What of Tomorrow?; Polarity and Its Field of Force: Part II; The Modern Artist as Mystic; The Practical Application of Mysticism; Sacred Cities of the Andes: Where Death Reigns; Will Power; and many more ....
What of Tomorrow?; Polarity and Its Field of Force: Part II; The Modern Artist as Mystic; The Practical Application of Mysticism; Sacred Cities of the Andes: Where Death Reigns; Will Power; and many more ....
What of Tomorrow?; Polarity and Its Field of Force: Part II; The Modern Artist as Mystic; The Practical Application of Mysticism; Sacred Cities of the Andes: Where Death Reigns; Will Power; and many more ....
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THE I NSTI TUTI ON BEHI ND THI S ANNOUNCEMENT RECA PT URED SPL ENDOR T hese Per uv ian Indian maidens, descendants of the once power f ul and pr oud Incas, are bedecked in finery reminiscent of their forebears. T heir inverted llama wool hats are br illiant red; the ponchos ov er their shoulders and their v oluminous skirts are of equally intense blues and y ellows, colors made f r om earth dyes of their na tive soil. On their fingers and g arments they wear lav is h ornaments made of pure silver, depicting the skill of their silversmithsanother heritage f r om their Inca pr ogenitor s. (Courtesy of AM ORC Camera Expedition.) T Have You Had These W HO has not experienced that inex plicable phenomenon of sensing an unseen presence? Who has not suddenly realized that he has been listening to a conversation within himself - an eloquent appeal to self from some intangible in telligence? Who has not had that tenseness, that sensation of a suppressed ex citement, as though some power were seeking to manifest through him? Too long have the restrictions of ortho dox y and the ridicule of unenlightened persons kept these eommon- place occurrences shrouded in secrecy. Millions now admit the existence of an intimate persuasive power . . . but centuries of superstition have caused them to fear it. Learn what the worlds greatest thinkers, artists, poets and geniuses found by accident . . . that the emotional self, the infinite intelligence just beyond the border of your thinking consciousness, is the source of the greatest creative power that the human mind can command. It is the region from which ideas spring, the fountain- head of imagination and forethought. Accept t hi s F R E E Seal ed Book Y o u cannot bet t e r y our place in lif e l>v t hi nk i ng onl y in ter ms of what y ou hav e r ead or hear d. Onl y by the int el l ig e nt dir e ct ion o f y our inner f aculties w ill y ou r eceive t ha t needed v is ion a nd impe t us to car r y y ou bey ond the pl oddi ng r outine- ens lav ed masses. T he ancient sages and my s tics were N O T day - dr eaming in t he i r secluded s anctuar ies and temples , but ins tead they were i nv ok i ng these na t ur a l (J od- g iven power s . . . t he i r f eats were not mir acles, but the r esults of the same f aculties w hich y ou possess. T he Ros ier ucians . a time- honor ed f r a t e r nit y (not a r elig ious or g ani z a t i on) dev oted to a s t udy o f these Cos mic pr inciples a nd forces, i/i- vife you to shar e this knowledg e which they hav e pr eser v ed. W i t h it v on can gain the utmost from every conscious hour of y our lif e. 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A DDRESS STATE.. <315e' R O S I C R U C I A INS i * > o R c } s a n j o s e , Ca l i f o r n i a ROSI CRUCI AN DIGEST C O V E R S THE W O R L D T H E O F F I C I A L I N T E R N A T I O N A L R O S I C R U C I A N M A G A Z I N E O F T H E W O R L D - W I D E R O S I C R U C I A N O R D E R JUNE, 1942 Recaptured Splendor (Frontispiece) Thought of the Month: W h a t of Tomorrow? Polarity and Its Field of Force: Part II The Modern Artist as Mystic Cathedral Contacts: Strength for the Present The Practical Application of Mysticism Sacred Cities of the Andes: Where Death Rei The Evolution of Mind Man In Our Image Sanctum Musings: Will Power .... A Portal of the Past (Illustration) Subscription to the Rosicrucian Digest, Three Dollars per year. Single copies twenty-five cents. Entered as Second C l a s s M a t t e r at the Post O ff ice at San Jose. C a l i fornia, under Section 1103 of the U . S . Postal A c t o f O ct . 3, 1917. C h a n g e s of address must reach us by the tenth o f the month preceding date o f issue. Statements made in this publication are not the official expressions of the organization o r its officers unless stated to be official communications. Published Mo nt hl y by the Supreme Co u nc i l of THE R O S I C R U C I A N O R D E R A M O R C R O S I C R U C I A N P A R K S A N J O S E , C A L I F O R N I A ill] T HE THOUGHT OF THE MONTH W HA T OF TOMORROW? By THE I M P E R A T O R T he f ol l ow i ng beg ins a br ie f ser ies of ar ticles by R a l ph M. L ewis , K. R. C.. on the chang es t oday 's Int e r na t iona l inv olv ement w i l l pr oduce in the wor ld i n t he ne a r f ut ur e . He w il l pr oj ect an out l i ne of the eff ects cur r ent events w il l hav e on nations and on the minds . Iiv e3. and cus toms of the people w ho liv e in them. In pr es ag ing these events, he is us ing not hing mor e my s ter ious as an ai d t ha n a pencil, a w or l d map. t he immane nt f acul ties o f obs er v a tion and abs t r action, and an anal y s is of w hat he per ceives to be the pr es ent t r ends .Edit or . T he Ros icr ucian Dig est J une 1942 HA T will come out of the maelstrom of the present con flict of na t i ons ? How will you be affected, as one of the t e e ming mil lions of huma ns w ho ar e be i ng constantly drawn closer as time and space ar e be i ng annihilated? Let us not resort to traditional sys tems of prognostication or to long- range predictions. W e are not now concerned with the world as it may exist, political ly or socially, in 2400 A . D., nor even one century hence. W ha t may evolve or devolve in the next ten years, from out of today s circumstances, is our present interest. Y ou have to make no preparations nor begin practicing self- abnegation for the conditions of the world 500 years from now. However, the nex t ten years are contiguous to the lives of most of us. T he point of r adi cal departure from the world we have known to the one it will become, begins at the peace conference table at the con clusion of the present war. A t the outstart we have one conf ident presumption. T he United Nations will be victorious. T his should be qualif ied by the statement that they will be as victorious as any nation can be after a gruelling and ex hausting war. In theory, each of the conferee nations will be mo tivated by the same idealism which they now represent in the prosecution of the war. T he conferees, in their delibera tions, will be influenced to move in one of two directions. One direction will be to consider the former status of the vic tory nations, especially the principal powers, a f oundation upon which to re build the world. Patently, this would mean restoring the pre- war balance of economic and political power as nearly as possible to its original strength. V er y little rhetorical sparring will be required to disclose to all present that this is not the direction in which the conference will move. Some of the nations, previous inferior or secondary powers, will have been equally influential in bringing about the United Nations victory. T hey will not now consent to a position of inf er ior status, at least in the sphere of eco nomic influence. Such nations will de mand that they be evaluated on the basis of their military contributions and importance in having brought the war to a victorious conclusion. T he second direction, and the one in which the conference will move, will be to grant concessions to the former 'in signif icant and lesser powers, now partners in a victory. T his will give them a degree of equality without seem ing to lessen the status of the pre- war big powers. T his will not be a stroke of diplomacy for the great powers, for in fact it will be the beginning of the end f or some of them, at least insofar as their tremendous sphere of influence is concerned. T his is apodictical. A ny addition of influence or power to a previous lesser nation constitutes a sub traction f rom the efficacy of the former mighty nations. T hese concessions will take the form of a redistribution of the spheres of influence. W ha t will be the nature of this allottment? W ho will par tially benefit, at least f or the mom ent, and who will be required to make the greatest sacrifices? Russia will be one of the first to raise her voiceand it will be the loudest. She will have come into a consciousness of a strength that surprised even her. She will be like a husky y outh who, when he first enters into competitive sports, is amazed at his previously un realized prowess. T his awareness of her own ability, and f ormerly doubted national unity, will give her a confi dence that will lend emphasis to her demands. Other conferee nations will be all too aware of their recent depend ence upon her. Moreover, they will be aware of her potentialities, for she will have displayed, besides an unex pected, colossal, military might, an industrial ingenuity and organization which were unsuspected. Russias demands will take the form of insistence upon having voice and vote in any f uture decisions which will affect the new balance and order of things, which the victorious conferees may decide upon. She will place em phasis upon not tolerating pacts con cerning the relations of any of the con feree nations in which she does not participate or have knowledge. She will arrogate and receive a slice of Eastern Rumania and Bulgar ia. These portions will constitute the eastern end of the Black Sea. If she is accused of seeking spoils, she will consent to a mandate of those territories which will amount to the same thing. T his will assure Rus sian domination of the Black Sea on three sides. It is necessary to her for an easy access to the Dardanelles, im portant gateway to the Mediterranean, and the Suez waterway to the Indian Ocean. In light of her precarious posi tion in the Black Sea dur ing the war, the victorious conferees will be at a dis advantage in offering any objection. She will also demand and receive a voice in the f uture actual international control of the Suez Canal. A f urther concession which she will relegate to herself will be a mandate in Manchukuo. T his will permit the Sovi ets to come further south, behind J apan. T his will give protection to Russias Si berian port of V ladivostok, and prevent possible f uture invasion through her Siberian back door by any power. Nex t, what she once attempted through con quest, she will now have transmitted to her by agreement. She will demand and receive the occupation of such territory as will be equivalent to a corridor south war d through the little Baltic States of Estonia, Latvia, Lithuania, and that part of Ger many which now projects into the Baltic. T his will give her unques tioned domination of the Baltic Sea. It will also provide an all- year ice- free course to the Nor th Sea and the A tlantic. By f ortif y ing her position in the Bal tic States and in that part of Ger many which juts into the Baltic Sea, she will put a r ing of steel around three sides of Poland. She cannot occupy or in any way oppose the sovereignty of Poland, who will also be one of the Allies of the United Nations, without reflecting upon the motives by which the conferees will be said to be actuated. T his move, however, will accomplish the desired ef fects- and over the protests of Poland. It will make it possible to throttle the free por t of Danzig through which Poland has access to the sea for her ex ports and imports to and from distant lands. Russia will f urther demand and even tually receive a corridor across the northernmost tip of Finland, which ad joins her Kola Peninsula. T his will have the desired effect of pushing the Rus sian f rontier to Nor way . It will leave but a comparative strip of territory, the width of Nor way at that point, between the Nor th Sea and her own frontier. It will accomplish preventing a wedge be ing driven between herSoviet Russia and Nor way . It will be further bene ficial to her, in that it will likewise sur r ound Finland on nearly three sides. Chinas voice, for the first time in modern history, will carry weight at a conference of wor ld powers. T here will be an ever- growing national spirit a- mong the millions of Chinese people capable of being influenced by signs of progress. T he great major ity of the teeming millions of the Chinese popu lace will not be concerned with the gov ernment their own or others. These millions of humble human beings have one constant daily master to whom they must pay homage sustenance. T heir sole task and forced interest is in secur ing the very bare necessities of life. Until a system or individual will not just promise but actually pr ovide some means of securing their lives against starvation and pestilence, they will not be interested in political systems or theories. W ho rules the country, so long as their miserable living is not im proved, cannot possibly interest them. T hey have nothing to fear by indif f er ence to the waves of political systems that sweep over China, for they have but one thing lef t to sacrificelife itself. T he basic demands of life give them no time to indulge in idealism or ideologies. However, the Chinese national ele ment will insist at the conference on complete sovereignty f or China. No voice of protestation will be raised against this demand. A ny attempt to oppose it might f an the dangerous spark of racial rivalry between the Asiatic and Wes ter n powers into a flame. T his rec ognition of China's sovereignty will abolish the deplorable f oreign settle ments of Hong Kong and Shanghai, for ex ample. Foreign powers will be per mitted to have their nationals reside in China and to have f inancial and land interests there. However, they will not be allowed areas in China wherein they may set up their own governments, as, f or ex ample, did Eng land, United States J apan, and France. China will rule China. China will make plain that a mandate over T hailand is of value to her national sovereignty. She will pro pose and eventually receive a corridor through Burma or French Indo- China, to have better supervision over her back door. She will likewise oppose, but fail . . i n preventing Russia from establishing Rostcructan a Sphere 0 f influence deep in Manchukuo. Di Sest India will again demand absolute, J une unconditional, n a t i o n a l independence 1942 through her national party. China will The support India in this, for she will fore see the inter- dependence between the two great A siatic powers. W i t h the concurrence of China, India in return f or such sovereignty will concede Eng land certain advantageous militar y bases on Cey lon, the A ndaman Islands, and islands of f the west coast of India. China will urge India to agree to this, to assure the sovereignty of India. China will do this because she will realize that the internal weakness of the Indian Government will be even more than her own, because of great religious disunity. A ustr alia and New Zealand in a br oad sense will become commonwealths of Britain. Politically they will insist upon becoming absolutely independent of Eng land. T his will be inspired by the realization that they can no longer place their f uture security in the hands of Eng land. T hey will desire to be free in every respect in making the alliances they consider essential to their welfare. T r ade relations with the former mother country will become no more favorable or binding than with any other power with which they have similar covenants. T hey will shif t dependency from Eng land to United States, f ully realizing that their f uture will be more bound up with that power. Both A ustr alia and New Zealand will look most warily upon the new A siatic alliance of China and India to their north and west. T heir relations with those nations will be most favorable, but the cheap labor and modernization of the latter will augur f uture economic pr obl e ms of trade competition. Holland will gain the restoration of her sovereignty which was lost during the war. She will also r e g a i n her wealthy East Indies possessions upon which she depends as a power, the Eas t Indies being f ar more important in wor ld trade than the mother country herself, and being nearly the whole sub sistence of Holland. Holland will dis pute with China the latters r ight of mandate over T ha i l a n d , the former Siam. She, Holland, will represent that she should exercise a mandate over Siam because its capitulation dur ing the war was a greater menace to her than to China. China will assume the man date, however. T he Philippines will gain a negative sovereignty. T hat is, they will concede United States naval and air bases on the islands amounting to a United States protectorate which even the most ex treme Filipino nationals will not protest for several decades. A s for the United States of America, she will make no large territorial de mands, but insist upon receiving man dates over nearly all of the most stra tegic islands in the South Pacific islands now occupied by or which were mandated to J apan after Wor l d W a r I. Eng land will weakly protest this plan, but will be def initely overruled by all the other United Nations. T he coun tries of the Archipelago, principally A ustr alia and New Zealand, will sup port the claims of the United States. T his will mark the end of Eng l ands being first power in the South Pacific. Likewise, the then newly organized French Government will concede the United States permanent naval and air bases, and extensive fortifications in French Guiana and on Mar tinique, Guadeloupe, and other French posses sions adjacent to the approaches of the Panama Canal. T here are other stra tegic points equally near the Canal which are the territory of other powers. However, for the United States to in sist upon establishing bases upon them might cause certain Centr al and South American nations to point a finger at her and cry imperialism. T he United States, f or reasons of trade and har mony in the Wes ter n Hemisphere, will wish to avoid such an accusation which might disrupt a har d attained, at least, partial, Pan- American f riendship. T he position of France, however, will be different. She will f inally agree to the United States demands for bases as a kind of retribution for the acts of the V ichy Government dur ing the war. T hus United States will have accom plished what she has long wanted to securean absolute sphere of influence in the Caribbean and in the immediate region of the Panama Canal. W ha t will be meted out to the losers the conquered nations? On the dis position of this matter, the f uture of the wor ld will very much depend. In the light of Italy s striking lack of spir it in her militar y campaigns, it will be as sumed to have been a reluctance on the par t of the Italian populace to partici pate in the war. In other words, it will aff irm that the Italian people were not sympathetic to the war, into which their government precipitated them. A t least, this reasoning will have a tendency at the conference table to mitigate the otherwise harsh discipline several of the conferee nations will be disposed to im pose on Italy . T he boundaries of Italy proper will remain intact. She will be obliged to sacrifice her A f r ican possessions, and will f orf eit her empire. Br itain will de mand and establish a protectorate over Libia. T he prox imity of Libia to Eg y pt and to the Suez Canal and the ability of a power holding the former to men ace the latter will motivate Eng land. It will also make the defense of Eg y pt f rom the west more easily accomplished. T he Italian East A f r ican empire will completely disappear. Ethiopia will as sume a self- ruleand pseudo sovereign ty under a British sphere of influence for Br itain will no longer risk the seizure of those headwaters which feed the Nile, life- blood of Eg y pt. Italian Somaliland will also become a British mandated territory, its prox imity to the Gul f of A den and the Red Sea causing Br itain to insist upon this dom ination, which will be approved by the victorious conferees. Eng land, France, and Russia will require the demobilizing of the militar y strength of Sicily, that stepping- stone between Italy and the Nor th A f r ican coast. T his demobiliza tion will mitigate, according to these conferees, the possibility of the island being used by Italy in the f uture as an air base to strike at Gibr altar and to obstruct passage through the Mediter ranean. W i t h concurrence to this plan by the United States, Italy will be kept an ineffectual sea and air power in the Mediterr anean, which, however, will not affect her commerce in the region. W ha t of Ger many , toward whom the principal invectives will be directed? T he V ersailles T reaty will appear in nocuous by comparison to the new pro tocol which will be dr awn concerning this nation. T he preponderance of pro posals will be not to make her future position a puerile one, but to completely abolish her ex istence as a state. In The Rosicrucian Digest J une 1942 other words, a spir it of attrition toward her will prevail. T his attitude will not only be manif est by several of the vic torious conferees, but also by her former allies. Several of these allies will as sume an air of contriteness, hoping to minimize their own penalties. T he first act will consist of the res toration of the sovereign and territorial r ights of those nations invaded by Ger many . T his will include the liberation and independence of Czecho- Slovakia, f or ex ample, even with the realization that Czecho- Slovakia has a tremendous Ger man population who are, as a whole, bound in spirit to their mother country, and whose lands were once part of it. T he same will apply to Austr ia. Ger many's A f r ican empire, lost to her after W or l d W a r I, will remain lost to her remaining in the hands of British and other powers. T o allow Ger many to remain intact as a sovereign state, as after Wor l d W a r I, and to be policed by armies of occupation, it will be argued, will be a repetition of what will be called "a f atal mistake. T he vic torious conferees will ex pound that Ger many must be immunized to the germs of aggression. In the heat of the conference, it will be made to appear as though only one nation or people was subject to this con tagion. Cer tain conferees at the table will propose the absorption of parts of her territory by themselves. T hey will attempt to justif y this inconsistent pol icy by an illogical tracing into the past, the origin of their own nations, and showing that such areas as they would acquire are r ig htf ully theirs. It will ap pear that such an action would be too much of a travesty on the whole effort put f orth by the United Nations during the war, and thus it will be discarded with great reluctance by some of the influential powers. T remendous indem nities will not be ex acted from Ger many, as occurred after W or l d W a r I. Such a method, it will be reasoned, unites a people by their common plig ht and makes them bitter and vengeful. T he f ollowing will eventually be pro posed and acted upon: Ger many will be decentralized. Each of the states which compose the German Reich, such as Bavaria, Sax ony, and Silesia, will be politically severed, util izing its own name ex clusively as when it was a separate kingdom. Prussia will be the ex ception. T o the world, Pr us sia will seem to symbolize Ger man mili tary mig ht and spirit. It will, therefore, be subject to a division of its territory between the other states, such as Ba varia and Sax ony. In this manner, its name and existence will be abolished. Each of these states, then, will have provincial governments. In other words, each will be organized as a separate province governing itself under the su pervision of a United Nations Commis sion. Eng land will desire to exercise the greatest control in this commission but this will be renounced. T o f urther de c e nt r a l i z e Germany , these provinces will have border and immigr ation restrictions as if each were tr uly a sovereign nation. Each of these provinces or former states of Germany will be set up in competition with each other. T hus one province which was formerly pr incipally agricultural, will likewise now need to manuf acture many of its own commodities and compete with its f ormer sisters, who have always manuf actured the same articles. Fur th er, in shipping raw materials and f inish ed products to one another, they will be obliged to levy duty on each others commodities. T hese ex port and import restrictions will constitute a great eco nomic disadvantage to the provinces. Mills , f or ex ample, which f ormerly se cured raw materials from what once was a region in the same nation, will have to pay import levies, making it ex tremely dif ficult to compete in outside markets. A l l of this will be said to be done to prevent Ger many again rising to a point of military might and menacing the world. It will, however, also very great ly gladden the avaricious spirit of cer tain Eur opean powers, f or it will dissect Ger many industr ially and commercially, and remove her as a great competitor in the wor ld trade. Eng land will receive a f urther con cession to f or tif y and occupy certain zones on the coast of f ormer Nor ther n Ger many . Eng land will see in this the need and opportunity to push Central Europe f urther from her shores and to ameliorate Russias sphere of influence on the Baltic. (T o be continued) Polarity and I ts Fi el d of Force By Erwi n W ater meyer , F. R. C. P a r t I I N T H E article of last months Rosi crucian Dig est I s umma r i z e d the f undamental laws of polarity. It was stated in that ar ticle that any ob ject in a polarized condition is a bl e to aff ect a no t he r obj e c t , l i k e w i s e polarized, without the ne c e s s i t y of an intermediate substance, and that the nature of the manif estation of this ef fect depends upon the polarity (positive or negative) of both objects under con sideration. In the same article the f un damental principles governing the be havior of polarized objects were sum marized in seven laws. It will be of ad vantage to the student of this article to review these seven laws bef ore com mencing to read the present discussion. T he fact that apparently no material substance is necessary through which an electric or magnetic force may act has been a great puzzle to mundane sci ence. For many years science postu lated the existence of a hypothetical substance, called the ether, which was assumed to be the carrier of the electric and magnetic forces. J ust as in the case of sound it is the air or any other elastic substance which is carry ing the sound waves, so it was assumed that it was the ether' which served as the carrier of the electric and magnetic waves. But when mundane science in vestigated the properties which such an ether would have to possess if it actu ally ex isted, it was f ound that in such an event this ether would by neces sity be required to possess a number of contradictory properties. For instance it would have to be inf initely r igid and infinitely elastic at the same time. In addition to such mutually ex clusive properties all material ex periments de signed to detect the presence of this ether have completely f ailed. For reasons such as these mundane science has abandoned the postulation of the ex istence of an ether and has substi tuted in its place the postulate that any free, empty space itself is the carrier of electric and magnetic forces. But this new postulate introduced an entirely new mental picture of the objective con ception of space. Heretof ore men had been taug ht to conceive of an empty space as being an entirely negative con dition. Space was the condition in the objective wor ld which y ou obtained when every piece of matter and sub stance was removed f rom it. Space had been defined as being the absence of matter. T hus its existence had been visualized as being entirely negative. Now, suddenly, space was no longer a negative condition. It was suddenly assumed to possess a positive property; namely, it served as the carrier of elec tric and magnetic forces. Science g r ad ually began to realize that the negative conception of space, previously adopt ed, was due to the limitations of mans objective senses. Our objective senses can perceive only two properties of space: ex tension and separation. A ny other property of space our objective senses are not capable of perceiving. In other words mundane science tacitly began to admit that there exist certain phenomena in nature which are not ma terial and which cannot be perceived by the objective senses. It dimly began to sense that there ex ist other phenomena outside the domain of time and space, of which the material events are just reflections. It is the reflections of the laws of nature upon the material plane of time and of space which are the domain of investigation of material science. T he question which science asks of nature is the question, How? ", and not the ques tion, W hy ? . For instance, science is only interested in discovering what elec tricity does." It is not interested, ex cept in a minor way , in discovering what electricity is." Science desires to dis cover the precise relationships between phenomena which can be observed in time and space. Once such relation ships have been accurately determined and their results have been systematized the scientific investigation of a particu lar phenomenon has ended. T he progress and advance of science until the beginning of the present cen tur y was greatly influenced by the suc cess of the science of mechanics. It attempted to ex plain all physical events in terms of mechanical pushes and pulls between objects and substances. In fact such material and mechanical pushes and pulls were the only types of forces with which the objective mind of man was f amiliar. A ny other type of force, such as the force of gravitation or the forces of electricity and magnetism, either provided an inscrutable mystery XA e to man, or man attempted to devise some artifice by means of which he . would be able to use his mechanical Dig es t concepts of pushes and pulls. From this J une attitude of mind arose the mechanistic 1 942 picture of the universe, which has domi nated human consciousness for so many centuries. Perhaps the greatest progress in sci entific thought of our time has been the realization that a mechanical model of the universe is insuff icient to account for observable phenomena, and that there ex ist forces in nature which are beyond the objective conceptions of time and space. It is being gradually realized that the origin of many forces the effects of which we observe in na ture mig ht possibly be of an immaterial nature, beyond the limitations of the straight- jacket of our objective senses, being situated beyond and at the same time within space and time. A bandon ing the concept of a material ether and substituting in its place the concept that an immaterial empty space serves as the carrier of electric and magnetic forces is a striking ex ample of such evolution of scientific thought. Retur ning now to the di s c us s i on commenced in the previous article, we realize that a field of f orce is an im material condition, which is able to pro duce certain manif estations in the ma terial wor ld which can be interpreted in terms of mechanical forces. A polarized object, polarized by material methods such as f riction in the case of electro staticsis able to serve as the originator of this immaterial condition. W e must keep in mind that we have the analogous situation in our Rosicru- cian ex periments. By certain exercises and definite procedures we are creating certain polarized conditions within our selves. These polarized conditions are able to create an immaterial field of force or an aur a which, pervading all space, is able to affect others, similar ly polarized. T here are two processes of polarization which we use in our ex periments, namely the process neces sary to t r a ns mi t certain immaterial structures and also the process of polar ization required to perceive the exist ence of such immaterial structures. If both processes are ex amined very close ly it will be f ound that they are related. A detailed discussion of this matter, however, cannot be the subject of a public article. T he laws of polarity, illustrated by means of the special case of electricity, which were enumerated in the previous article in the Rosicrucian Dig est, ap plied to polarized objects in a state of rest. A n electrically polarized object, at rest, was able to exert a force upon another electrically polarized obj e ct , which was likewise at rest. T he question arises whether the na ture of this force changes in any man ner if the polarized object is suddenly made to move. Natur ally , if an electri cally charged object is suddenly set into motion, then the electric field (aur a) which it creates moves along with it. But there is one additional effect pro duced which is of importance, and which casts lig ht upon certain principles in our Rosicrucian studies. In order to discuss these new, additional laws we shall nex t discuss the Laws of Electr o dynamics. T he f undamental ex periment in Elec trodynamics is Oer steds ex periment. T he scientist Oersted, in the year 1819, discovered that whenever an electric current was allowed to f low through a wire, then such a current was able to affect a magnetic compass needle placed nearby. T his ex periment may be read ily performed by connecting an ordinary dry- cell, an electric switch, and a wire into a closed series circuit. If a com pass needle is placed above or below the wire and the switch is suddenly closed so that an electric current can flow, then the compass needle will be forced to move. T he importance of this simple ex periment cannot be overesti mated, if we analy ze it carefully. A n electric current through a wire consists of moving electrical charges. Each in dividual charge is sur rounded by an electric field (aur a). Hence, surround ing the wire which carries a current, is located a changing electric field, an aura in motion, so to speak. T his mov ing electric field is able to produce an effect upon a magnet placed within the region of its action. But a magnetic ob ject can only be affected by other mag netized objects. A non- magnetized ob ject has no effect upon a magnet. Hence it follows from Oer steds Ex periment that an electrically polar ized object, which has been set into motion produces an entirely new type of field: a mag netic field. In other words, when an aura is set into motion then it creates a new aura, of a higher order. In this particular case, a moving electric field produces a magnetic field, which is at rest. Oer steds e x pe r i me nt demonstrates that the phenomena of electricity and magnetism are interlinked and related. It shows that Mag netism is caused by moving electrical charges. T o us, as Rosicrucian students, it points out that the aura created by a stationary pol arized object differs from the aura cre ated by a ' moving polarized object, and that it is possible to create new types of auras by changing the state of ex isting auras. T here also exists a converse of Oer steds ex periment. T his ex periment was first perf ormed by the scientist Far aday and is also known as Far aday s Law of Electr omagnetic Current induction. T his ex periment is as follows: I f a magnet is r apidly moved across a conductor so that its magnetic field cuts the con ductor then an electrical current will be produced within the conductor. Inas much as an electrical current consists of moving electrical charges this law as serts that a moving magnetic field is able to create a moving electric field. A g ain we note that the change in the condition of one type of field creates a new, diff erent type of field. T hus the two laws of electromagnetism are as follows: (1) A moving electric field is able to create a stationary magnetic field. (2) A moving magnetic field is able to create a moving electric field. W e note that these two laws are not quite symmetrical. In the first law the field which is created is stationary (at rest). In the second law the new field which is created is in motion. T his as- symmetry is an indication that the mag netic field is of higher order than the electric field. T here is, however, a third law of electromagnetism which we must dis cuss in order to make our discussion of the laws of polar ity complete. Our previous two laws have dealt with elec tric currents. T he simplest type of an electric current is a direct current, also abbreviated by the symbols D. C . In such a current the electrical charges are f lowing in a steady stream at an ab solutely unif orm speed. T hey neither slow up nor speed up, but flow along at The Rosicrucian Digest J une 1942 the same rate. It is such a steady elec tric current which produces the steady magnetic field. However, if an electric charge is sud denly accelerated, that is, when it is suddenly speeded up or slowed down, then another effect takes place. A ny accelerated polar ized object produces a wave. A wave is a r hy thmic distur b ance, travelling out into space with a def inite velocity or speed. One might visualize this condition by assuming that when a moving polarized object is suddenly stopped, then the moving aura is thrown of f " by the object and on account of its inertia continues to move out into space. In a similar manner if a moving polarized object is suddenly speeded up then its field is momentar ily lef t behind. In both events the fields (electric and magnetic) of the moving polarized object are suddenly detached f rom the polarized object itself and travel out into the surrounding space, thus being able to produce a manif esta tion. T he wave produced by an ac celerated electric charge is of a dual nature. It consists of a wave of electric nature accompanied by a wave of a magnetic nature. For this reason the wave generated by an accelerated elec tric charge is also called an electro magnetic wave. Radio waves are com mon ex amples of such waves. T he stu dent will recall that in the early lectures of the T emple Degrees he is provided with a chart which clearly indicates the properties of the various waves created by accelerated electric polarities. W e thus have a third law of electro magnetism: (3) Whenev er an electrically polar ized object is accelerated, then it cre ates an electro- magnetic wave. Electromagnetic waves travel through space with a definite speed; namely, the velocity of light, which is approx imate ly 186,000 miles dur ing one second. A ll electromagnetic waves travel with the same speed, whether they are Radio. Heat, Light, X- Ray , Gamma, or other types of waves. A l l these waves obey the same f undamental laws. These laws are discussed in detail in the course in Physical Science at our Rose- Croix University. T he electrical laws discussed in this and also in the previous article in the Rosicrucian Dig est are a summary of all the f undamental laws of polarized objects. A ny discussion and research into the nature of polar ity must com mence with these laws as a f oundation. Natur ally it is impossible to present the various ramif ications of the laws of polar ity within the short space of this article. It is also not ex pected that upon reading these two articles the student will have an immediate grasp of all the laws which have been discussed. T he acquisition of any law progresses in various steps. First the meaning of a par ticular l aw must be memorized and clearly understood. T he f ollowing step is that the law must be visualized so that it forms a mental picture. Finally the law must be applied to every possible case within the range of the experience so that its full ex tent will impress itself upon the student's consciousness. T he development of many students and their efforts stop at the first step. T hey believe that by memorizing the words in which a law is expressed is sufficient for its complete acquisition. But this is really only the preliminary step. It simply fixes the law within the structure of the objective consciousness. T he processes of visualization and ex tension. which project the law within the realm of the psychic consciousness are even more important. But these steps are difficult, and many students feel ex hausted even after the prelimi nar y steps. But it is these later steps which are most important. A s has been pointed out in these articles time and time again: the laws of the material universe are simply the building blocks and guides for the student to use in aid ing his own development. In these ar ticles some of the more important laws and principles have been selected for discussion to help and aid the student who has patiently learned to open the eyes of his inner sight and to see. V V V W e are rich in wor ldly attainments and poor in inner comprehension and self- discipline. T his kind of economy makes for moral bankruptcy. V alidivar . [ 172 1 The Modern Artist As Mystic By Sor or El oi se M yr up O l sen E H A V E come a long way from the philosophy of the materialistic scien tist of the l a t t e r pa r t of t he cen tur y j us t passed. It is most gr atif y i ng to see the breaking down of t he ba r r i e r s of dogma, prejudice, and w or l dl ine s s , which, in the past, have discredited spiritual values. It is always thr illing to learn that science has accepted some L aw long recognized in mystical teachings; or that a renowned scientist or philosopher has admitted the existence of the noumenal wor ld lying beyond the phenomenal wor ld of objective sense reality. But there is another kind of evidence f or mystical truth which is too of ten overlooked: that of artistic expression, which, be cause it speaks through the emotions, can be a more potent influence than in tellectual discourse. Ouspensky, the eminent writer and occultist, declares, in his book, Tertium Or g anum, that in ar t we must study oc cultism, the hidden side of life; that the artist is clairvoyant, seeing what others do not; and that he is a magician, mak ing others see what they do not see; A r t sees f urther than we. . . A r t is the beginning of V is ion. T oday we f ind artists openly declaring themselves as mystics and striving for an intuitional method of creation rather than intel lectual. A s Picasso told his biographer: Whi l s t I work, I take no stock of what I am painting . Ever y time I begin a pic ture I feel as though I were throwing myself into a void. In fact, whenever great art has been created in any age it has been as a result of the artists at- tunement, whether purposef ul or acci dental, with the source of all Creation. A s students of mysticism, we are ac customed to the f act that objective reality does not constitute ultimate T r uth. Y et when we observe a work of ar t we of ten miss its true meaning because, like most people, we are look ing too earnestly for objective subject- matter. If we do not f ind it we are con fused, perhaps even displeased. A pic ture is not good because of a realistic imitation of nature, or a clever or senti mental depiction of some incident from life. These things have nothing to do with ar t and do not make it either good or bad. Neither do they have any thing to do with mysticism; they are objective realities gained from the minds store of ex perience in an objective world. If they are what we really want we can f ind them just as well, if not better, in a sentimental calendar or humorous mag azine cover; it is plainly something more than this that makes art great. Perhaps we see a picture which has been termed mystical. It may depict some scene or event having to do with mysticism, but it is not mystical, in the truest sense, unless it also produces in the observer the mystical experience, however noble and thought- provoking its subject- matter may be. For the mys tical experience, like the esthetic exper ience, cannot be given in objective, in- The Rosicrucian Digest J une 1942 tellectual terms, but must be lived and felt subjectively. It is said that God put a piece of clay in His hand and created all that you know. T he artist, in his turn, if he wishes to create a really divine work must not imitate nature but must use the elements of nature to create a new element. Paul Gaug in, artist. But if we are not to look f or an imitation of nature in art, if we do not get true meaning or mystical or esthetic ex peri ence through the obj e c t i v e subject- matter in a picture, to what then shall we turn our attention? First we can be come more aware of those abstract elements out of which an artist fashions his paintings: lines, planes and volumes, and tex tures and colors; apar t from any thing that they may represent. T hen we w ill become more sensitive to that still more abstract element, the some thing plus in art, which cannot be de fined in words but must be f elt to be understood. Ralph Pearson, in his book How To See Moder n Pictures, calls it the felt- nature." which he says is born of the artists attempt to express the force underly ing all things the push of the sap upwar d in spring, the heave and give of muscles, the urge of love to the f usion that means birth of new life, the pull of the love that protects age and inf ancy . Sheldon Cheney, in his E x pressionism In A r t , uses the terms soul of an object," deeper reality, hidden values, or essence. He ex plains that what the camera sees can be imitated, depicted: the illusion of it given. T he essence can be expressed in other terms. Here, in these words, is the clue to much of the abstraction and distortion in modern art. T he artist is beginning to feel that the ignoring of realism is actually an aid to the communication of the inner truth, or essence. It is as if he says, If y ou are to appreciate my picture at all it will have to be for its abstract qualities rather than its real ism. A nd he creates pictures resem bling nothir g we have ever seen before, or in which f amiliar objects are har dly recognizable; bewildered, we ask, W ha t does it represent? W ha t is the mean ing ? Our mistake is in ex pecting art to speak to the objective mind through images, concepts or sentiments. Not that abstract painting is meaningless; its meaning is a thing of feeling, not of the intellect. Abstr act, or abstraction, is defined as the essence of a thing; essence, in turn, is that in which the true character of a thing exists. Because this true character is immaterial it can only be sensed by an inner perception or emotion. T otal abstraction is not usual, how ever, even in modern painting. Mor e of ten there is still some suggestion of the natur al object or event by which the ar tists creative f aculty has been stimu lated. A nd here is where we get distor tion: that greatest source of all the pro tests and criticism directed toward mod ern art. O f course, if we want photo graphic ex actness, distortion is abomin able; but remembering that outer ap pearance is not inner truth, distortion is not impor tant and mat/ even be neces sary to a more artistic creation in an abstract sense, or to a more vivid ex pression of hidden essences. How can we ex pect to comprehend either true art qualities or this mystical thing, the es sence, in a picture, if we fret because we do not see the realities of the ma terial plane, or because, in the words of an old f riend of the writer, T aint plumb. Once rid of this obsession f or ob- jective- reality we will discover surpris ing beauty and meaning in even totally abstract paintings. A s a matter of fact, in some cases, the artist seems actually to have become clairvoyant, so well do his creations suggest the visions of very early childhood bef ore the f aculty of inner sight has been discouraged by materialistic standards. T he distinguish ing thing about these perceptions into the noumenal, or immaterial world, is that they are so f ar removed from any thing seen on the material plane that it is impossible to describe them; it is thus a double thrill to discover in an abstract painting some quality, not of the color ing or the form but of something more subtle and quite inex pressible, which is strongly reminiscent of these child hood visions." For ex ample, Georgia O Keeffes two lovely abstractions of the Whi t e Iris contain this quality, whether or not the artist so intended. (It is of interest to note here that very young children, f ar from being dismay ed by distortion in art, accept it as a r1743 delightf ul flight, f ancif ul or humorous, away from the realities of the objective world. In the wor k of some artists this whimsical attitude seems to be plainly indicated; perhaps the artist has simply affected a gratef ul return to the simple unworldliness of the little child.) T wo other artists should be mention ed here because of their clearly stated intention to approach mysticism through abstract art, as well as f or the quality of their work. J oseph Sher idan speaks the language of the mystic when he says: Man the microcosm is endowed with the attributes of that, all that, which lives; the pulsing of the macro cosm, the oneness with the universe, that which makes man the part of the whole; and so sensing that there is a whole and so endowed, he has no choice, would he move upwar d, but to seek to create, for creation is the activ ity of the macrocosm. A nd another artist, V as ily Kandinsky , who is a The- osophist, as well as a mystic, states em phatically that creative painting comes direct from the soul, and he strives to throw light upon the unseen realm by his art, which is indeed strangely sug gestive of f ourth- dimensional qualities, and seems to have come closer to pure Cr eation than the work of any other living artist. But now to come to the negative side of the matter: abstraction and distortion do not necessarily always infer mystical meaning any more than they always produce great art. Whe n the artist merely imitates these more obvious, easily copied, characteristics the result is neither great nor mystical. Y et this is the case with much modern art; only through ex perience and a receptive at titude can we learn to distinguish the good from the bad, and recognize the presence of mystical meaning in art. A nother kind of ar t which is not mystical, and which must be mentioned because it is so of ten taken as such, is that known as Impressionism. (Not Expressionism: it is among the Ex pressionists that we f ind our best ex amples of mystic- art.) Impressionism was the first attempt to break away from ex act imitation of nature by art, but it still deals almost entirely with objective nature, though depicting it through a haze of suggestion, or a poetic mistiness. T hus veiling objective tr uth is not mysticism, as we already know; and though some Impressionistic ar t is great art it is not mystical in the sense of which we speak here. One wor d of caution against any possible inference f rom all this that art in which the meaning is objectively or humanly stirring is inferior to that which is pr edominantly abstract or mys tical. W e all know that some of the greatest ar t of the past was created in the service of religion and that as a re sult subject matter entered largely into its creation. T his is not the place for a discussion as to what is the true pur pose of art. T hat it should be made to serve religious and social causes is in evitable because of its emotional driv ing power, but let us remember that it takes more than an ideal, moral or senti ment to make a great painting and that art which carries a social or idealistic message may yet free itself f rom slavish imitation of nature and incorporate the abstract esthetic elements, in a truly creative way. A ccor ding to Ouspensky , the inter pretation of emotional feeling and un der standing is a problem f or art, be cause it can not be wholly, ex actly, ex pressed in wor ds. Consider ing the nat ural tendency of the emotions to bring us into attunement with the Cosmic, it seems that here is evidence that mysti cism is a proper concern of art. A g ain, Ouspensky speaks of the hidden differ ences, which do not appear as material; a poet knows the cross, the ship, the church altar, are all of diff erent wood. He hears the voice of the silence and knows that one silence differs from an other ; it is only by this poetic under standing of the wor ld that we come in contact with true reality. A r t is the perception and representation of these differences. . . . Onl y by that fine ap paratus known as the soul of an artist can the noumenal be known f rom the phenomenal. A dd to this the fact that the esthetic experience, which accom panies true appreciation of art, is essen tially mystical, by its very nature, and it seems that mysticism shall come to be recognized as the highest aim and ac complishment for the artist. So f ar only one way in which ar t can be mystical (Concluded on Pag e 181) STRENGTH FOR THE PRESENT The Rosicrucian Digest J une 1942 T IS an acknowl edged f a c t t ha t s t r e ng t h r es is t s any a t t a c k from t h e o u t s i d e . S t r e ng t h of the p h y s i c a l body makes it possible to use that body when ne ce s s ar y to avoid or to di rect ot he r w i s e a force that mi g ht harm us. Strength of resistance within the body equally protects the organism, as it makes pos sible the throwing off of the invasions of disease and poor health. Str ength of mind makes it possible to see all things in broad perspective. It enables us to tY' certainty and grief with an attitude that fortifies the individual to literally ac cept the law of compensation. Strength of character gives us the ability to at all times uphold the ideals to which we subscribe. It makes it possible f or us to proceed on a path directed toward an ultimate purpose which we have select ed without being misdirected or without swerving f rom this selected path be cause of those incidents which may come to our attention that hold tempo rary appeal. Considered as a whole, strength is that attribute of the indiv id ual which makes it possible for the in dividual to be a bulwar k against all that would bring him physical harm or in any way cause him to lose his ideals. It is true that we all cannot share equally in strength of body, mind and character, and it is also true that re gardless of the development of strength in each of these categories, from time to time there will be tests, trials, tempta tions and indispositions that will consti tute a real test of our strength. How ever, any thing which is built or provid ed f or the purpose of upholding some thing else must be subject to test. T he steel girders which carry a bridge across the stream, the important parts of an automobile or an airplane have wor k to do, and should their strength not be equal to the support which they must provide, the whole mechanism or con struction would f ail to serve its purpose or its usefulness. T heref ore, each item must be tested; it must be tested by be ing put under considerably more strain and stress than it will have to bear in the or dinar y f ulf illment of its purpose. Steel girders are f requently subjected to many times the weight they will have to carry in order that it will be absolute ly assured that what is essential for them to do can be done easily. T here is no ex ception to the strength of mind and character in the human being. W e are placed in the universe to f ulfill a purpose, a purpose which requires the f ull use of all our abilities. It requires all the strength that can possibly be rallied to be able to continue through life until a point of perf ection is reached. A ll strength that man has also meets a test a test which is f requently f ar beyond what appar ently are the ulti mate forces with which he must con tend. In other words, just as the phy si cal structure must be tested f or strength which will exceed the pressure that will be placed upon it, so man in his mental and character makeup must pass thr ough those experiences which will place a strain upon the strength of these abili ties which will exceed that with which he will or dinar ily have to cope in the usual situations of life. Ever y test adds to our strength. It makes it possible for us to face the nex t with less fear, less uncertainty and more assurance of the ability of our strength to meet the demands. These are times when many points of mind and character are meeting the f ull est demands of our ability to cope with them. W e are forced to make per sonal sacrifices f or the ideals to which we subscribe. These sacrifices go as far as aff ecting our very lives and those of our loved ones. Wher ein will we f ind strength to meet these tests? Can we f ind it in the accumulation of wealth, by sur rounding ourselves with the property which we have, or should we turn to pleasure in the form of entertainment or even to the point of tr y ing to sub ordinate our difficulties, subordinate the demands of the present time by dulling them through the use of drugs? Such would be the path of a weak man or woman. He who is tr uly strong and has the abilities for added strength will face the situations of the present regardless of what that present may be. W e should take heart in the fact that those things which are the most valuable are not to be f ound in the material world, or in possessions and property, but in the immaterial. Regardless of what may be the trend of circumstances in our im mediate envir onment and in our person al lives, they will always remain as val uable and as complete as we choose to have them. It is in the immaterial that we will f ind support and assets of which we cannot be deprived. In the contemplation of the philoso phy of lif e as evidenced in the great who have lived before, we will gain strength of mind and character. W e will build our own understanding of lif es principles f rom which we will not waver, because the present moment will be to us but a segment of the whole of life. Our realization will be that we also can f ind in our own mind power the abilities to face whatever demands are placed upon us. T he cooperation of others who will also place ultimate value upon the intangible things of life will be f ound to lend sympathetic support, and so they can turn to the Cathedr al of the Soul in which all are invited to participate when f aced by those de cisions that require the greatest of strength. A copy of the book, "Liber 777, which ex plains the activities and purposes of the Cathedr al of the Soul, will be pr o v i de d without obligation upon request. The Practical Application of Mysticism By D r . H. Spencer L ewi s, F. R. C. (The Mystic Triangle, November, 1926) Many of the articles wr itten by our late Imper ator . Dr . H. Spencer Lewis, are as deathless as time. T hat is. they are concerned w i t h those laws and pr inciples of lif e and l iv ing which are eternal, and thus never lose their efficacy or their impor t, and are as helpf ul and as ins pir ing when read today as they were when they were wr itten five, ten, fif teen, twenty or more years ago, and likewise w ill continue to be as helpf ul and as Instructive In the f utur e. For this reason, and f or the reason that thousands of readers of the "Ros icr ucian Dig est have not read many of the earlier articles of our late Imper ator , we are g oing to adopt the editor ial policy of publis hing in the "Ros icr ucian Dig es t each month one of his outs tanding articles so that his thoug hts w il l continue to reside within the pages of this publication. It is not uncommon f or us to hear through our correspondence with those who have gone into the higher grades of the work, that we should almost eli minate the wor d "My s tical from our literature, i f not from our Ritualistic and lesson papers. These persons claim that while the mystical development within them has been encouraged and strengthened, the practical side of our wor k f ar overshadows the mystical. W e contend, however, that the sole purpose of all our lessons and instructions is to develop and perfect the mystical quali ties, or the consciousness known as mystical, in each human being. T hr oug h this men and women become attuned to higher impressions, to a broader under standing and to a more correct inter pretation of the emotions and sensa tions to which they become more and more sensitive by such development. Natur ally we who know, claim that the mystical side of man, or that which eventually delights in the Mysticism of the universe, is the higher side of man and makes the successful man or woman a more dominant f igure in the world. [ 1 7 8 ] the laws and rules. U R members, and students of mod ern applied My s ticism generally in t he new w o r l d, can ha r d l y a p preciate t he r e al v a l ue of My s ti cism as it is being t a u g h t by t he A M O R C un t i l they ha v e made ma ny pr a c t i c a l a ppl i c a t i o ns of Not so many years have passed since Mysticism was little known in this coun try other than as a form of mystery or magic dealing with Arcane subjects de lighting the intellectual side of man more than af f ording him any real help in the material world. T here are many today in all walks of life, and we regret T he to say in those stations in life where we Ros icr ucian wou^ least ex pect it, who still have the same view in r e g a r d t o things Utg est mystical or that knowledge which we J une claim lies within the field of mystical 1942 comprehension. Religion has alway s had f or its end the development of the higher side of man. Whe n religion, in any of its ex treme forms, tends to develop mans comprehension solely along the lines of the spiritual ex pression in nature, and ignores the practical matters of life, we find that it fails in its real purpose; and the success of the churches of today lies along the path that demonstrates the truth of our contention, namely: that man must be guided and directed so that his higher development and his understanding of all things divine and material assist him in living a better life, in having health, happiness and success. One need only leave this new wor ld of the We s t and go to the older coun tries of Eur ope and of the East to discover what modern Mysticism, and especially t ha t e x e mpl i f i e d by the A MO R C , has done in contributing to the great advancement of the Wes ter n Hemisphere. In these older countries, bound by traditions, limited by conven tions, lacking in some way in the spirit of progressiveness, hampered by legis lation, laws, principles and doctrines unknown to us. My sticism and Occult ism are classified by a great many as delightf ul subjects for investigation and sincere study, but not as practical helps in the daily affairs of the people. T his may seem strange to those who know that in these older countries Occultism, Mysticism and the Rosicrucian move ment, to be specific, had their greatest development and permanent f oundation. But it is because of this fact and be cause of the great reverence they have f or traditions and early f oundations that the subject of Mysticism, and the Rosi crucian studies especially, have made little progress. Speaking of our wor k in f or e i g n countries, one finds in every land and in every city the thoug ht expressed that America and its people have some secret method, some unusual knowledge or possibly some mysterious key to success and prosperity. W he n one ventures to ex plain that in the Rosicrucian teach ings, as presented in the new world, the allegorical, veiled and symbolic princi ples are applied to the practical needs of our daily lives, they are astounded to think that we can so adjust our daily affairs as to meet the principles and laws contained in the teachings or, what seems like a more impossible thing, to so adjust, translate and interpret the Rosicrucian teachings that they will fit and apply to our very advanced and material interests in this new world. A t once the inquirer asks: What , do y ou even actually use the alchemical principles and transmute metals into gold? T hat would seem to be one an swer ex plaining the prosperity of Amer ica. A nother asks: Do you mean to say that y ou take the Div ine Principles contained in the teachings and apply them in some strange way to y our busi ness affairs and in y our homes and for y our health and happiness? T his would appear to the tradition- bound mind to be adventuresome and a daring journey into an unknown field. Whe n it is ex plained to those of India, Eg y pt, and even of Spain, Italy and Ger many that a modern Rosicru cian in the new wor ld looks behind all of the allegories, the Metaphy sical sym bols and the alchemical processes, and sees in them laws and principles that he can use daily and almost hour ly in all the affairs of his life, at once the ques tion is asked as to how this has been done and in what manner the American mind or the mind of the new world makes such interesting and important translations of principles. T he Occult and mystical books most common in the private or secret libraries of the mystical and Rosicrucian move ments of Eur ope are those which were popular hundreds of years ago and they are read today from the same viewpoint and with the same interpretation as when they were offered by the authors in their veiled ex pressions. T here are thousands to be f ound in every country of the old wor ld who still believe that the oft- repeated reference in the Rosi crucian writings to the transmutation of baser metals into the purest gold" re fers ex clusively to a chemical process to be perf ormed in a laboratory with cruci bles, vials and instruments f amiliar to the chemists and alchemists. In devot ing themselves to a study and test of the f ormulas thus symbolically present ed, and wasting years in an attempt to prove to their own satisf action that baser metals can be transmuted into higher and purer forms, they pass from The Rosicrucian Digest J une 1942 y outh and vigor into old age without having accomplished any thing new for mankind or f or themselves. It does not seem to dawn upon the minds of most of them, even unto this day, that the ancient writers used the chemical ex pressions to indicate that through the fire of test and trial and through the pur if y ing process of time, suff ering, de votion and study, the baser elements of mans nature might be transmuted into pure gold, into a higher expression. T his is what the My stics of the new wor ld have done and this accounts for their great advancement, their success, their prosperity and happiness, while those in the old countries still hoped and prayed f or the discovery of the great Elix ir, the Philosopher s Stone, the secret of transmutation and the sud den revelation of the key of life. It is no reflection upon their intelli gence and there can be no denial of the great good that has come to the world through the devotion to the allegorical and symbolic teachings of the ancient mystics. But centuries have passed, years have marched by in rapid pr og ress, and the consciousness of man to day and his entire environment, his necessities, his vision and his creative powers have taken him beyond the point in the advancement of civilization exist ing when these ancient writings typified the problems, desires and needs of the people. Whe n disease was little understood, when perf ect health was considered an unusual prize, possessed only by the f ortunate or starry- blessed, it was nat ural f or man to think that there must be one specific mineral, one combination of elements, one drink of life fluid which, if discovered or evolved, might become the key to health and a protector from disease. T oday man knows that health is not a special gif t, that it is not a rare attainment, not a mysterious blessing, but a natur al birthright, and that dis ease results from the violation of laws. T he modern mind in the new world knows that by living properly health will result in a natural way and that there is no one remedy, no one specific, no one secret f ormula which will guar antee health in the face of the violation of natur al laws. J ust this change in one viewpoint is, to a great ex tent, responsi ble for the higher understanding of the mystical or seemingly mysterious laws of nature. Everywhere in Europe and the Or ient the A M O R C of Nor th America, with its revised and modern ized presentation of the ancient teach ings, is hig hly praised. T he lectures and lessons of A MO R C have been read and translated in the Forums of most of the Eur opean branches of the Rosi crucian Or der and commendation, as well as surprise, is universal. Requests are received constantly f rom European points for copies of our lectures, and re ports are sent showing that when the minds of the people permit them to test the principles and laws in a modern way without prejudice or bias, very unusual results have been f ound by them as they have been f ound by our members in Nor th America. A nother comment made most fre quently and with enthusiastic emphasis is that of all the so- called Rosicrucian literature issued in the wor ld today (most of which emanates from America or through Amer ican c ha nne l s ) the A MO R C Rosicrucian teachings offer the most practical benefits and contain the only practical ex periments and ap plications of value to men and women who wish to succeed in lif e and become living ex amples of their natural bir th rights. Members of the A MO R C who have gone abroad and who have visited some of the f oreign Lodges and demon strated some of the laws and principles in a modern way have appeared to be miracle workers to the minds of those who have never ventured to apply the principles in this way . Amer ica today represents the most powerf ul, successful, advanced civiliza tion in the wor ld. T his is conceded in a political way, and by the Mystics and Occultists it is conceded in the way of lig ht and knowledge. Y et we have thousands millions in this country who believe that self - appointed teach ers and avatars coming here f rom some Oriental country may possess that rare knowledge or those secret methods by which health and happiness and pros perity may be attained in a few days or a f ew hours. A nd there are millions in the new wor ld today who believe that there can be f ound in some popular book, or in a book with some bombastic and alluring title, those secrets, those rules and pr in ciples which have been preserved for the sincere and the studious and which may be r apidly converted into a modern Philosophers Stone or a new dr aught of the Elix ir of Lif e. Our duty as Rosicrucians lies in per sonal development first, personal mas tership secondly, and conscientious lead ership thirdly . Let us be broad and tol- V V erant, never jealous of the knowledge we possess, but always guar ding it caref ully f or those who are sincere in their seeking and honest in their desire to study and attain wisdom. But also let us always be mindf ul of the f act that we must lead those who are in darkness into the lig ht and make it possible for the seekers to f ind that which will prove to be the goal of their search. V T H E M O D E R N A R T I S T A S M Y S T I C (Continued f r om Page 175) has been discussed; that is, by express ing the inner truth or essence of a thing. In a coming article we shall see how the artist may go even further; how he may create a little world, complete in itself, while echoing the rhy thm and architec ture of the universe, and proceeding as a direct manif estation f rom the great well of truth ly ing beyond all things. In conclusion: let us not become so absorbed in the pressing problems of the day that we lose perspective and perhaps question the place of art in a world at war; rather let us look to art f or the much needed assurance that all is not what it seems, that bey ond the mundane wor ld of defense, inflation and war there is another wor ld more lasting and more Real. T he present world- wide conflict is the inevitable cul mination of destructive forces of the past, while art, as Oupens ky says, is the first ex periment in the language of the f uture, anticipating a psychic evo lution of Humanity and divining its f uture forms. Moreover, ar t can and should be made an active agent in br inging about this evolution by in creasing Ma ns inner perception and br inging him into greater attunement with the Cosmic. L IF E B E G IN S W I T H H E A L T H No one is f ul l y aliv e whose natur al f unctions are restricted by illness. T he f ar ther y ou slip below nor malcy , the more enjoy ments of liv ing are lost to y ou. Aches, pains, and disorders utilize ener g y that could and should be used f or accomplishment, f or doing , and f or g etting the utmost f r om lif e. W he n y our consciousness and mind are cont inual l y chained to y our self-concern, y our physical distress, those activities which make f or real l iv ing are denied y ou. Mak e up y our mindthere is no compr omise w ith ill health. Plan an out- and- out assault upon y our condition. Cons ult the r eputable staf f of the Rose- Croix Institute and Sanitar ium. Wr i t e f or f ull par ticulars. Spend some time under their competent dir ection, and y ou w i l l ultimately save many hours, possibly weeks of f utur e concern or discomf or t. T he ex cellent facilities of the Rose- Croix Institute and S anitar ium f or diag nosis combined w ith a sincere desire of the staff to assist y ou to recover assures y ou f r ank f acts about y our case. I f y ou can be helped, they w i l l tell y ou soif not, they w i l l also so advise y ou. T he Rose- Croix Institute and S anitar ium is not a commercial institution. Its rates and fees are most economical. Health doesn't wait, so wr ite t oday f or f ull ex planator y liter a ture. A ddr ess y our letter: Rose- Croix Research Institute and S anitar ium, Bascom and Forr est A v enues, S an J ose. Calif or nia. A W A Y F R O M T H E M U N D A N E W O R L D W e cannot deny the demands upon our time and attention that cur rent events make the oblig ation of ever y upr ig ht citizen. No less s hould we r emember that those w ho serve best are those w ho are best pr epared. Ideals and as pir ations stand behind the successf ul accomplishment of ev er y wor thwhile cause. Y ou w ill hav e a better perspective if y ou devote some time to the cultiv ating of those ideals and pr inciples which endure r eg ar d less of phy s ical chang e. A most interesting book, which has helped many to g ain a better insig ht into lif e, is Cosmic Consciousness, by Dr . Bucke. T his subject is pr e sented by many illustr ations of the lives of those of the past w ho hav e attained this state. T his large book may be obtained f r om the Rosicr ucian S uppl y Bur eau f or five dollars ($5.00) postpaid. Sacred Cities of the Ancles By T h e I mperator T he f ollowing is the eig hth episode of a nar r ation by the Imper ator concerning his recent jour ney by air . tr ain, and pack into the inter ior of the Andes to study and f ilm the ancient capital, temples, and cultur al remains of the once lost Incan Empir e.Editor . WHERE DEATH REIGNS H E S e p t e mb e r m o r n i n g w a s pl e a s a nt l y cool. T he a i r was re freshing with that d e l i g ht f ul f r ag rance of growing t h i n g s w h i c h makes one so con scious of the great motivating f or ce o f l i f e i n t he ______ s pr i ng . Here in the Andes, in the Southern Hemisphere, the seasons are reversed a condition to which we f ound it difficult to adjust ourselves, since but a f ew weeks before we had lef t Nor th America in mid- summer. A t this hour we had little time to contem plate upon these things, for we had to hasten to gather our paraphernalia for an ex tended stay in the hinterlands. W e were to depart for Machu Picchu. For some enigmatic reason it seemed like the Mecca of our journey. T he very utterance of the wor d stimulated our imagination and aroused an ex citing spirit of adventure. Conditions there would be much more T he primitive. T he journey, we knew, would Ros icr ucian * * f r au9h with health dangers i f one became at all negligent in his choice of diet and drink. W e had been compelled to submit to inoculations for small pox- 1942 before entering the country, and it had been advised that we receive as well inoculation f or ty phoid. T o the latter we did not agree, and it was not a com pulsory requirement. Wat e r was a pr in cipal menace, as it is in most primitive sections of the wor ld or in those areas where there is a paucity of sanitation, and particularly is this so in the tropics. No matter ones craving, with thirst ag gravated by great heat, it may prove disastrous to drink f rom a stream. T he fact that water is cold, clear, and fast- f lowing is no assurance that it is not contaminated. Likewise, even in eating establish ments where a spar kling glass of cold water is an extreme temptation, one must ref rain or possibly contract a seri ous malady. T he reservoirs adjacent to the cities and the aqueducts through which the water is br ought to them are often filthy. T he same precautions to keep them free of refuse does not exist as in the United States of America, for ex ample. T his does not connote that the authorities are ignorant of the need of healthf ul water, but rather that the great masses of the peoples of Peru, for ex ample, are ig norant of bacteriology. A s with most primitive or illiterate peo ples. clear, pleasant, tasteless water is to them an assurance that it is innocu ous. Further, it must be realized that of the some seven million people of Peru, at least half of them are Indians, des cendants of the Incas and the pre- Incaic aborigines. Further, the more one dwells in the tropics or subtropics adjacent to the jungles, the more one is inclined to malaria and other fevers un less ideal conditions prevail in that region. W e were to contend with such regions. T he distance in miles from Cuzco to Machu Picchu was about one hundred and twenty- five. T he means of trans portation were to require at least eight hours before we f inally reached our destination. T he major portion of the distance would be covered by the /erro- carril. T his railroad consists of a nar row gauge track on which, at this time, there was operated a motor bus to which there had been attached standard railroad iron wheels. On the top of this bus, rather precariously perched, was strapped our equipment, which gave us some concern. Cuzco has to its north, as we have described, a range of hills upon the near summit of which is located the old fortress of Sacsahuaman. These hills must be traversed bef ore the floor of the plateau is again reached. T o avoid extensive tunneling and a prohibitive grade there is a series of switchbacks, one paralleling the other, but each slightly higher . T hus, for nearly an hour this single car travels several miles back and forth, each time attaining a slightly higher elevation. T he method is most crude, but where time is not a f actor of importance, it does not distract the passengers. Finally we are away. A t no time do we travel in excess of thir ty miles an hour. T his is partly due to the many sharp curves and comparatively short straightaways. For many miles across the plateau north and east of Cuzco the immediate terrain and s ur r o undi ng country is not unlike our approach to the sacred city. Spring planting is underway; ox en slowly trudge along animals so pa tient that they seem completely devoid of spirit. T he rustic plow, its shear and beam both of unf ashioned timber, turn up a small f urrow. T he Indian brings the oxen to a halt, stops and rests against their side, gazing after us as long as we are visible, perhaps an ex cuse for the temporary stay of his labors. T he passing of our vehicle is a daily event, and most certainly could not invoke such great interest. Here and there an obese Indian woman with a colorf ul, wide- brimmed hat, and with voluminous, coarse llama wool skirt would ex citedly drive off the rails ahead of us several llamas. These llamas were being herded along the track, for it was the only road of any kind in the vicinity. T here was a bond of amity between these indigenous Indians and the crew men of this railroad, f or the latter never remonstrated with the former. T he transf ormation of the terrain was quite sudden. W e had been r apid ly descending for some time, the gaso line train- car swaying from side to side as it negotiated the turns. T he little villages with their adobe huts or hovelsand patches of cultivated land had disappeared. W e now entered a series of small canyon- like gorges, and traveled pr e c a r i o us l y along roaring mountain streams to clatter over nar row trestles. A t times the walls of the gorge were so close or tortuous as to shut out lig ht except that which pene trated f rom directly overhead. A t one point we thrilled to see sus pended f rom a rocky ledge upon which we traveled, and crossing a roaring stream, one of the or iginal Inca suspen sion bridges about wide enough for a man to cross. It was ex tremely dilapi dated, and we hoped in disuse. T he Inca engineering skill in suspending these bridges across gorges and can yons at great height is a matter of mar vel. Even though or iginally they were quite saf e, they would test the courage of an inex perienced t r a v e l e r . T hey swayed and bobbed up and down with each step as the traveler walked across, causing a most insecure feeling. How ever, without such a means this country, of canyons and gorges, could not have been linked into an empire as it was by the Incas. W e had now emerged f rom the series of gorges and were making a gradual yet rapid descent. T he change in alti tude was again noticeable. Wi t hi n a space of a comparatively short time we had dr opped from 11,500 feet to 6,000 feet. T he air was now pressing in upon us. T he sensations were about the same as that of high altitude difficulty in breathing. It amused us that we had become so accustomed to hig h altitude that 6,000 feet was now considered low and discomf orting. T he transition in vegetation was also quite apparent; there was no more the bleakness of the plateau. Instead there was a tangle of verdurepalms, great ferns, trees whose leaves were br illiant in coloring, all entwining to f orm a matr ix . Hig h grasses, many with color f ul plumes, reached up to block our vision below the vir tual roof formed by the trees themselves. Here on either side was a wall of f oliage so dense it seemed that no man could penetrate it. T he f ragrance was really intox icating. One s nostrils were assailed by the pleasing scents. A s suddenly as it began, another change took place. T he jungle growth receded on either side of the narrow road- bed upon which we coursed. T o our left, like a gigantic serpent freed from the undergrowth, there broke into a view a wide stream, best described as a shallow but s w i f t l y - f l o w i ng river. A br uptly from its opposite bank arose the steep sides of the foot- hills of one of the lesser ranges. Its sides from the waters edge to a great height were steppedterraced. These terraces con sisted of stone walls laid in regular courses of small rocks in sizes var ying from the human fist to the head, and rising to a height of about f our feet. T he width of the top of each terrace was also about f our feet. These terraces had been built by the Incas centuries ago. On them they had cultivated their vegetables and herbs. Mil e after mile we traveled by these terraces which were interrupted only for short distances. T he major ity were, insof ar as their structure was concern ed, as ex cellent as the day they were constructed. Nar r ow valleys here in the A ndes compelled the Incas to utilize the steep sides of the mountains f or their planting; thus the terraces. A ctually throughout the former Inca empire hun dreds of miles of such stone walls were erected. T he task of building them must The have been tremendous; the patience Rosicrucian ^ rl c?,u, r e d i ne x ha us t i bl e Even n . though the country may be said to be Lfigest literally a great quarry, the wor k of J une gathering these stones must have been 1 942 herculean. W e were entering a small valley, and ar ound us were t ow e r i ng mountain peaks. T he verdure crept up their sides toward the snow line making them more appealing. These great masses of mat ter were literally crowding in on us. T he temperature was quite war m for we were entering the downstream section of the mysterious Ur ubamba V alley . Hundr eds of years ago Inca Pacha- cutec f ound it necessary to make im portant conquests in this region. T he frontiers of his empire at that time were at Ollantay tampu, which is now under archeological ex cavation, and which we had passed but an hour ago. T he in cursions of savage tribes of aborigines from the near Montanas compelled Inca Pachacutec to set f orth against them. T he Montanas are the great forests which slope from the Andes eastward down into the A mazon region. A t their highest altitude they c o ns t i t ut e the wor lds greatest stand of hardwood. Fur ther down they merge into dense, almost impenetrable jungles in the re gion of the headwaters of the A mazon. T he Montanas were entered only for a short distance by the Incas, and even today only a minute portion of them has been traversed by a white man. In their tropical area, they are infested with snakes, poisonous insects, wild animals, and tribes of savage head- hunters and pigmies. Sometime in the distant future it may be wor th the tremendous cost to construct a railr oad into them and to haul their timber the several hundred miles over the A ndes through hig h alti tude passes to the Pacific. A t this point, also, the water was f lowing eastward, away from the Paci fic, down to the A mazon basin because we had now crossed the great conti nental divide. It was from out of these dismal dark forests that the savages emerged to at tack viciously the civilization of the In cas, so we are told by Spanish chron iclers. These aborigines bur nt their captives. T hey kept bits of the burnt skin as trophies. Furthermore, they made drumheads out of the hides of their slain enemies. T hey had a strange cult of dog - w or s hi p. T hat wor thy friend of man was, on the one hand, apothesized, and yet, on the other hand, paradox ically , they esteemed eating its flesh as a delicacy as well. T hey also had a revolting custom of making a trumpet out of a dog s skull. These trumpets were used alike f or their own music and to terrify their enemies. It was against these aborigines that Inca Pachacutec set f orth with an army of thir ty to f orty thousand. He suc ceeded in pushing them back into the Montanas. T hen he established Machu Picchu as a great citadel on the edge of the Montanas which was to com pose his new eastern frontier. Machu Picchu rises in the heart of this region and commands a nar r ow canyon of the Ur ubamba River. It clings to the side of a precipitous mountain f orming a natur al fortress. W e f inally had reached the end of the nar row gauge line. From here there was no f urther means of transportation except ones own feet, or by horse, or burro. T he surroundings were specta cular. A r ound us was the tremendous mass of the mountains, the peaks of which seemed to scrape the azure blue of the skies. T he Ur ubamba River rushed past, and soon lost itself in a gorge. W e discovered that we would have to carry our equipment f or a mile to where the saddle and pack horses could be obtained. W e secured the services of two Indian boys, and together with them we carried the heavy camera equipment, which under the hot sun seemed to increase in weight. On reach ing the horses we f ound that only one pack animal was available. T he other two were to carry us. T his lef t for dis position two small cases which, how ever, were too much f or one boy to carry. W e engaged the two boys to pack them on f oot to the summit. T hey were gratef ul for the oppor tunity of earning the two soles each. T he journey was straight up. From where we stood our trail was not even visible a f ew feet distant, lost in a tangle of brush. Machu Picchu the lost city was up there on topsome- where. Back and f orth we zigzagged as we ascended. T he horses had no dif f iculty with the continuous ascent, be ing used to the altitude. Soon the Ur u bamba V alley River lay like a silver thread f ar below us yet no sign of Machu Picchu. A l l about us was the most magnif icent mountain grandeur possible the A ndes at their rugged best. T he sun was beginning to dip be hind one of the peaks, and we knew from the purple coloring creeping up the cany on walls, that nig ht would come quickly. A sharp tur n in the trail, and we f ound that we were nearly at the sum mit'and there was Machu Picchu! It clung, it seemed, to the peak of this mountain. Erected on the near summit, by the Per uvian government, was a small stone building, maintained by an Indian attendant who lived there in iso lation. He prepared coarse but whole some meals for us and provided army cots and bedding. A f ter dinner we stood looking out on the mystery of it all. T he air was grow ing cold at this higher altitude. Like steam, clouds of vapor rose f rom the tropical vegetation below and slowly settled down upon the ruins covering them like a protective blanket. Above it all, however, remained just the tip of Huano Picchu like a sentinel guar ding a lost wor ld. T he form of Huano Picchu is like that of a gigantic, recumbent, prehis toric beast, giving the entire mountain an eerie appearance. T o the Incas it was almost animated, and they related many strange tales about it which have come down as legends. T he mists, the sun, the shadows would actually confer upon it many moods that would have an effect upon the mind. Y ou had that in ex plicable feeling that y ou were con stantly being observed. A s you looked upon Huano Picchu, y ou were com pelled to f ight the imaginative impres sion that the animal- like head of the f ormation of the mountain did not actu ally move and f ollow y our very foot steps with unseen eyes. It was with suppressed ex citement that we f inally slept that night. W e were up early, anx ious to put in a f ull day photographing. W e had, however, not reckoned with the moun tain mists. T he sun was obscured by a deep f og which penetrated and covered all. T he river f ar below could not be seen. J ust a portion of the centuries- old city was visible at a hundr ed yards. T he sun, so Alonosus, br ight Indian lad of twelve inf ormed us, would not disperse rn The Rosicrucian Digest J une 1 942 the mist until about ten o'clock at least. W e set out to get our bearings. Machu Picchu was not a tumble of stones as were most of the ruined cities. It was in an ex cellent state of preserva tion even when first f ound. It was truly a lost city until 1912 when it was dis covered by an ex pedition from Y ale University. In comparison to other sites, not a great deal of restoration had to be done. T here were the usual great stone terraces with short stairways lead ing from one to another, and along which we walked on a cushion of early spring grass. T he Indian lad, Alonosus, f r equently stopped to pick luscious wild strawerries and to point out native wild flowers. Here, also, were stone streets on either side of which were the houses of the former residents who disappeared so mysteriously. Here, too, was a mag nificent carved stone tower (See photo graph A pr il, 1942, Rosicrucian Dig es t") used by Inca sentinels to command a view of the approaches to the city. Here, also, were the elaborate homes of the once great noblemen. Here, too, were the stone baths, cold spring water still r unning in them. T he edifices were of a variety of stone masonry, some very crudeand all without roofs. T he original roofs, the weakest point in Inca architecture, were thatched. Machu Picchu had no regular plan f or its construction as a city. It just grew f rom a citadel to a thriving city housing several thousands of inhabitants. Consequently , as in our cities today, side by side were repre sentations of the various styles of archi tecture which developed in it thr oug h out the years. T he oldest structures were of uncut stones; the later, excel lently executed works of masonry. T he latter were pr incipally occupied by the nobles and wealthy class. T he poorer types of residences, of course, or iginally had thatched roof s as did the most expensive ones. Dur ing the time of the Incas, these thatched roof s teemed with vermin which bred in them. Cuy - Cuna, or guinea pigs, ran in and about their earthen floors during the time of the occupancy of the Incas. Cooking at that time was done out- of- doors ex cept in bad weather; when in doors the smoke added to the many other smells, and the preparation of f ood f urther cluttered the small area. A t nig ht the f amily of those Inca peasant- like subjects and their domestic animals, the dog, f or ex ample, and un invited rodents all slept together. T he larger dwellings f or the more prosperous class of ten accommodated two families. T he doorways were about six feet in height. T he sides were not ex actly perpendicular, but oblique that is, the distance between the sides at the base or threshold was wider than at the top. A large capital stone or head- piece was fitted across the top to support the wall above. T he stairways approaching the entrances were some times hewn out of one large rock (See photograph in back of this issue). T he walls were composed of large blocks of stone perf ectly fitted and laid in regu lar courses. T he windows were fairly large and unif or mly placed, each win dow looking out upon a scene that ap peared like a magnif icent pa i n t i n g . (See pho t o g r a ph in J anuary, 1942 issue). Let us step inside one of these homes. It all seems so bleak and uninviting within, cold monochrome stone. Or ig inally these edifices were equally as colorf ul as the stone baronial manors and castles of medieval Europe. T he walls of these Inca abodes were once covered with beautif u llama skins. T he flooring was covered with brilliantly dyed, woven patterns of llama wool with their plant, fish, and animal de signs arranged in geometrical order. Beautif ul painted pottery once was situ ated in the diff erent corners or suspend ed from the wall by cords. Later, and f or several days, we photographed the many streets, towers, homes, baths, terraces, and other points of interest concerning the lives of those peoples who had lef t the city centuries before. Our greatest fascination was experienced at the highest point in the city, the absolute summit of the moun tain the great sun altar. T he summit was a sheer rock f orming a circle about thirty feet in diameter. It had been leveled except for a cone that projected from the center like a shaf t. It was fashioned out of the same rock, and at the base of the shaf t were two ledge like steps to kneel upon when the an cient supplicants came to offer their prayers (See photograph, J anuary , 1942 issue). Legend relates that the adher ents would kneel bef ore this altar just before the sun, whom the Incas called Y nti, would pass into the west, and they would seek to tie it fast to the shaf t while they offered it their prayers. T he vista from here was soul stirring. From the thir ty f oot arena we could look straight down thousands of feet to the Ur ubamba River. A head of us, possibly five miles, was a north- eastern approach to the cany on between two great mountain walls. T o the southeast, about the same distance, we could see the other small entrance into this valley from one point of vantage. Both en trances we could see in our minds eye easily fortified by short rows of stal wart Inca warriors. If they had been forced back, they could have retreated to this mountains sheer walls and to this city of Machu Picchu, the citadel and here stand a siege indefinitely. Inca Pachacutec had chosen well a site for his fortress. T he river below flowed from this point into the great dismal forests and the headwaters of the A mazona region in which no white man has ever deeply set f oot and returned. T his altar shaf t bef ore us and the others throughout the empire were also used for time determining purposes. T he Inca year was called Huato. Span ish chroniclers, such as Garcilasso, say the Incas reckoned the length of the solar year and period of the solstice by noting the shadow cast by such speci ally constructed towers and by taking observations from them. T his reminded us of the great megolithic structure at Stonehenge, Eng land, on the Salisbury Plains with its massive slaughter stone facing the east used for a similar as well as ritualistic purpose. Such struc tures as these in Peru were called Int i- huantana. which is equivalent to the place where the sun was tied up. T ime after time we climbed to the summit to this sun altar, and there sat, disinclined to speak, looking out upon this cathedral of nature. W e would feel the grooves in the stone about the altar formed by the muf f led shuf f ling feet of the thousands who had come there in past centuries when it was a thriving city to offer prayers. W e thoug ht of the priests who performed their liturgies and offered libations to the Sun God himself. However, of ten as we visited it, something was absent; we sensed a lack of some kind. I was not quite sat isfied. I was like one who sips cool water when he has a craving thirst. One nig ht there came the experience that quenched this thirst within. T his was not a prosaic nig htnot just an other time for early retirement. T he heavens were clear; for some inex plic able reason the usual nig ht mist was absent. A f ull moon shone down with unbelievable luminosity. Suddenly I de cided to go into the ruins. W e set forth. Night- time in this city of old is hazar d ous; darkness obscures the way . Loose stones which could be avoided dur ing the day but not seen at nig ht might thr ow one off a terrace or tumble one against a wall, causing a serious injury. Slowly we wended our way over the terraces and began our approach down one of the stone thoroughf ares. Fantastic patterns of light and shad ows lay before us. T hey were gro tesque, ex citing. Quietly we passed edi fices once occupied by Inca families; courtyards in which children and their pets tumbled and cried centuries ago. T he inky black shadows of the win dows and open portals allowed our imaginations to frame images within them. On we walked in this city of the dead. W e hesitated a moment before the great sentry tower and looked up at its truncated top. Our hearts bounded. Some sort of bond ex isted between it and ourselves. W e felt as though eyes which we could not perceive were scru tinizing us, as though we were desecra- tors disturbing the peace of the nig ht and of the centuries. Cer tainly during the reign of the Incas we would not have dared to so stealthily invade Machu Picchu or to walk about un challenged. For the moment our mem or y of the past and our consciousness of the oppressive silence made us feel contrite, and then the wave of hesi tancy disappeared. W e were here for no purpose of ridicule, no derision of the Incas and their ways of life, rather to honor them and f urther reveal their contributions to the progress which hu manity had made. By this reasoning a burden was lif ted from us, and we walked freely along, the only sound our own heavy breathing and our footsteps. Finally we came to the sacred way and began our ascent, for the sun altar was our destination. W e climbed the time- worn stone steps that led to it. As though it symbolized the inner lig ht of a people, it was bathed in white, so luminous was the moonlight. Its details, its wor n parts, it crevices, and depres sions were lost in the unif or mity of the light. W e stood in revential silence and looked towar d the ominous shadows cast by Huano Picchu, neighboring mountain sentinel. W e were but a f ew days f rom the f all equinox , a time of great occasion to the Incas. In the month of Mar ch, cen turies ago, when they reaped their maize or Indian wheat, they celebrated the oc casion, the harvest, with joy and festivi ties, as many Or iental peoples celebrate the equinox in Mar ch, and as do we Rosicrucians. However, the September equinox was also one of the f our pr in cipal feasts to the sun held by the Incas. It was called Citua Raijmar . T o denote the precise day of the equinox they would erect pillars of marble in an open area, adjacent to a temple of the sun, or an altar to the sun such as this one before which we stood. Whe n the sun came near the line, the priests daily watched and attempted to observe what shadow the pillars cast. T o make it more exact, we are told that they fix ed a gnomon to a pillar, like the pin on a sun dial, so that the sun at its rising would dart a direct shadow by it! Whe n at its height, or midday , the sun caused the pillar to cast no shade and to be enlightened on all sides, the Inca priests considered that the sun had entered the equinoctial line. T his day in the past would have been one of great preparation f or the Incas. Even at night, at this hour, the priests would have been getting the altar in readiness, and Machu Picchu would have been festooned f or the coming occasion. T hese thoughts placed us in attune- ment with the past. W e felt imbued with the hopes and beliefs of the lost peoples in whose city we were now the sole occupants at this late hour at night. T his altar bef ore us was a sym bol of the soul of a past people. It was at this altar they gave expression to the higher sentiments of self. T ime may have changed what they once believed. Man has moved on in thought, but he has not altered that immanent force which motivated the Incas, and which has likewise caused the plane of human consciousness to rise century by cen tury. T hat which caused the Incas to believe as they believed and to leave behind monuments to their spiritual con ceptions still exists deep within man. I felt, as I sat bef ore this altar, not as one at worship, but as one in humil ity, reflecting upon the course of man kind. T o me the occasion was one of initiation; I had crossed another thresh old, a threshold of understanding, of a greater communion with my f ellow man. Cer tainly I had been raised at the altar of my consciousness by this experience. T his experience was also the climax of my journey to the sacred cities of the A ndes and another mile- stone in my life. The Rosicrucian Digest J une 1942 T R A V E L T O T H E C O N V E N T I O N Indications are that w e w i l l greet members f r om thr oug hout the United States when the annual Rosicr ucian Conv ent ion convenes J ul y 12- 18. T o r epeat a pr evious announce ment, we wish to state that there ar e no existing restrictions on the Pacif ic Coas t that wi)J in any w ay interfere with Conv ention attendance, or par ticipation in all of its activities. W r i t e t oday to the Ex tension Depar tment requesting a special bulletin of inf or mation concer ning tr avel to the Conv ention and f ur ther details r eg ar ding the Conv ent ion itself . T his bulletin is now being pr epar ed and w i l l be mailed immediately upon request. I N O U R C H A P T E R S A l l members w ho liv e within tr av eling distance of an A . M. O. R. C. Chapter or Lodge should ask t o be put on their mailing list f or special announcements and bulletins. Mem bers of Chapter s and Lodges in recent months hav e had the special pr iv ileg es of v iewing interesting motion pictur e films pr epared by , or under the super vision of the Or der , and also of par ticipating in inter esting ex periments by the use of special equipment sent to v ar ious Chapter s. T o g ain additional benefit f r om v our af f iliation w ith this or g anization, s uppor t the Chapter nearest y ou. The Evolution of Mi nd By R. F. G af f o r d H O can doubt the evolution of man in this age of his meteoric progress, a f t e r g l a nc i ng back through the pages of the past? W ho can doubt his rise from the ruck and muck of screaming beastli ness to our pres ent stage of civili zation w i t h such convincing evidence as that which glares at us from out of the musty pages of history? It is unquestionable. Its evi dence is plainly seen in the last century. More! Developments are so r apid that it is cognizable even in the last half cen tury. Our senses of f eeling are more varied, and finer; our physical beauty of form and features more perfect; our brain capacity greater than ever before. For ex ample: A child's mind at the age of ten, a generation ago, was more sluggish and undevelopednot so keen and active, not so receptive to knowl edge, as that of the modern child of to day, of the same age. T he modern child is f ar more intellectual at the age of ten than a child of a generation ago was at fifteen! T his is an indisputable fact that must be recognized by everyone who will only pause to think. A nd why is this? I t is t he s e l f - a dj us t me nt of Natur e. Natur e always makes provisions for the conditions that exist. A nd the con ditions f if ty years ago did not require the br ain capacity that is needed today. T here was not half so much to learn! New inventions and scientific discover ies have added much to our language, additional branches of studies to our schools. Science has broadened out so much in the last half century that in stead of having two or three branches of studies of its f undamental principles, it has been di v i de d i nt o countless branches of studies, prepared thus by the master minds in order to simplif y the things alr eady learned so that stu dents can make greater speed over the things known, and have more time to spend in discovering things unknown. W i t h all the accumulated knowledge of the agesvast libraries, countless thou sands of new discoveries and inventions it does not take a student any longer to graduate today than it did half a century ago. Does not this fact alone go a long way in proving the theory I am trying to propound? A nd yet, with all of our knowledge and the seemingly top- most pinnacles of civilization we have attained, we have barely scratched the surface with our brief endeavor; barely touched the hem of knowledges garment. W e are just beginning to glimpse f aint f ar vistas, the vastness of the br oad fields ahead that our endeavor of a f ew million years has scarcely touched. Look back at the distance we have traveled in the last few years, and the acceleration of speed we have made. It is astounding, come to think of it. T hen just try to imagine, if you canat the same rate of acceleration where we The Rosicrucian Digest J une 1942 will be a hundr ed years hence. It is in conceivable. Our minds are too f rail to grasp it. Suppose the people of a generation ago had been told that the people of today would be r iding in airplanes at the rate of 350 miles per hour, automo biles at the rate of 75 and 80 miles per hour, t a l k i n g i nt o i ns t r ume nt s that would convey the sound of y our voice through the air at the rate of 165,000 miles per second to any par t of the world, would be t a k i ng pictures of scenes thousands of miles from the camera? Do y ou think it would have been possible to make them believe it? Cer tainly not. No more than we would believe that people f if ty years hence will be using chunks of fire from the sun to heat their furnaces. If we have made such great advances as f rom the ox- cart to the air plane in the last f if ty years, to what heights will we attain in another century? T he f ar ther we go, the greater acceleration of speed we gain. Our stride will be so rapid in another century that it is in conceivable; an impossibility, to try to imagine where we will be and at what rate we will be traveling. Man's mind, at this stage, is too undeveloped to grasp very much; to reach out very f ar in the future. It is just in its inf ancy like a new born babegroping for something it is vaguely conscious of beyond the slats of its cradle. T he br ain is a machine stimulated by thought, each thought producing an other thought. W i t h each successive thought produced, the machine becomes more active, stronger, more capable of producing a greater number of thoughts. T houg hts exercise and strengthen the brain, just as action strengthens the muscles. A lthoug h it takes a thought to produce an action, it does not require an action to produce a thought. For each action is the result of a thought, but each thought is not the result of an action. J ust what c ons t i t ut e s a t ho ug ht is par t of the unknowable, as electricity is, f or instance: W e can produce it, har ness it, and control it, yet we do not know what it is. However, electricity differs f rom thought in this way : W e do know what it is the result of , and can control it. But we do not know what thoughts are the result of. and we cannot control them. T hey come with out pre- knowledge of them, and there fore we cannot prevent them. T hey are latent in our brains bef ore they become thoughts, and before we are con scious of them, so how are we going to prevent them? T hey are just as f ar be y ond our individual will as birth and death. One may say, Oh I could have done this, or I could have done that. T he only answer is: How do you know you could have done it? Y ou have no proof. T he mere f act that you didn't, is suffi cient evidence that y ou couldn't. T o prove this, let us ex amine our thoughts a little farther. A s I have stated already, we cannot prevent a thoug ht from entering our mind, be cause it is there, alr eady formed, before we are aware of it; and how are we going to prevent it before we are aware of its existence? W e cannot. So, if a certain thoug ht enters the mind, prompt ing our bodies to do a certain act, a sec ond thought will accompany it. a nega tive thought, not to do. For they come in pairs, and are as inseparable as the smallest atoms of matter. But they are not of a balancing strength. One must invar iably be stronger than the other or the body would never react to either of them. T herefore, the stronger must prevail. But, they are subject to change. T hat is, a condition may arise that will cause two other thoughts to replace these with a preponderance of strength on the reverse side, and natur ally, we will f ollow the stronger. One may say, Oh I will overcome the strong, and make the weaker the strong in time. It may be that they will. But if they do, that third thought prompting them to make this change, must be stronger than the opposing thought that will accompany it and urges, not to make the change. So, still the matter rests with the strongest of these two, in which we have no choice. J ust in such a way an alterna tive current of thoughts is constantly f lowing through our brain, and we, in dividually , have no control over them. T hey are f uel to the body just as gaso line is to an automobile, and our body would be just as lifeless with out them as an automobile would be without gasoline. A nd the same thoug ht can not be used twice, no more than gaso line can. However, it can be duplicated to one ten millionth of a f raction the same, but not identical. For the brain and body are never ag ain the same. T hey are constantly undergoing changes and are never, any two minutes, alike. T hey are just a f raction of a second older; just a f raction of a second nearer the grave. W e have been dy ing since we were born. A s one writer has said: W e are just a flow of passing thoughts. Each thought of self, another self. My r iad thoughts, my r iad selves. A continual becoming but never being. Our T is both subject and predicate. It predicates things of itself, and is the things predi cated. T he thinker is the thought. T he knower, is the thing known. In other words, this old body of ours is just a mechanical invention, and we are the thoughts utilized by it to produce the results for which it was created. Like a radio, it picks up these thoughts from out of somewhere and transmutes them into action, controlled and directed by the inventor. In other words, the br ain is a receiv ing set for thoughts. A t each bir th, a new receiving set is br oug ht into the world, but, generally speaking, with an improvement over the old. Each gen eration brings new receiving sets with stronger capacity; sets capable of reach ing f arther out into the unknown, and ex ploring more of the unex plored. Since our dim and distant ancestors the ape man the first crude inven tion of this machine, picked up the first sound- wave and transmuted it into ac tion of self- preservation, our upwar d climb has been constant. W i t h each generation, our acceleration of speed gaining, ever broadening and ex pand ing, like the receding waves from a pebble thrown into a pond. T houg h Dar win's theory of our up war d climblogical and plausible as it isfalls f ar short of a beginning. It leaves our feeble minds as much at sea, as trying to foresee the future. It reach es back to the smallest particle of matter that is conceivable to our f r ail mind, yet, it does not satisf y this subtle feel ing of restlessness to know morean Absolute a beginning of all. T he question always remains: Wha t lies beyond? One Scientist in ex pounding this the ory states that certain chemical process es brought about the first state of co hesion that caused these smallest par ticles of matter to cleave together with such r apidity , that it took only a few billion years or so for them to grow into the size of the earth. But, he failed to give a theory as to the origin of this atomic matter, or the cause of this chemical reaction that br ought about this state of cohesion. But, of course, this would all be in conceivable to our minds at this stage of their development. T hat is part of the unknowable. Nevertheless, it does not satisf y the desire to know what is behind it all: a beginning of the atom, and a beginning of that which created the atom. T here must have been a be ginning somewhere. Some deny an Absolute. But as Spen cer has said: T he mere f act of our deny ing an Absolute, is, in a way , ad mitting it. For we cannot think of something that isnt, that does not exist in some form, or some way . It must exist, or how else could it be thought of , formed in our minds? Every thing must have an opposite, in order to des ignate an opposite from its opposite. For ex ample: If there were no good, there would be no bad also. T here would be nothing f rom which to derive a bad. If there were no infinite, there would be no finite. In order to designate the boundaries of finite, there must be something beyond which has no boun daries. W e cannot think of one with out the other. W e have no individual choice in the matter. T o prove this farther: Can an un thinking person think? Is he an un thinking person by choice? A t this stage of our development the answers to such questions, such things are be y ond our conception. W e cannot pene trate to such depths of reasoning. A s I have stated before, the mind is just in its inf ancy , just beginning to see things beyond the slats of its cradle, and un derstands very little of what it sees. But have patience. Giv e it time. When we pause to think, only a f ew million (Concluded on Page 193) Man I n Our I mage By Sor or El oi se L avr i sch eff T he Ros icr ucian Dig es t J une 1942 F Y O U should ask a group of people, W ha t is Man? , some mi g ht say, " W e l l , Ma n is what was lef t over after the monkeys a nd e v e r y t hi ng els e g ot made . O t h e r s w o u l d then s ay reprov ingly , How can y o u s a y t h a t ! Dont y ou k now that Man is the image of God! T hen the materialists would step in and say, How do y ou mean, Man is the image of God? Hav ent we proved that Man is nothing but the dust of the earth? W e know that all there is in that pre cious lump of clay he calls his body is a quarter of a pound of sugar, enough lime to whitewash a small dog- house, half a t e a s po o nf ul of soda, e noug h phosphorous for two thousand match heads, a heaping teaspoonf ul of sul phur, f at enough to make seven bars of soap, enough carbon to manuf acture nine thousand lead pencils, thirty- five teaspoonsf ul of salt, and enough iron to make a medium sized nail all mix ed up with about ten gallons of water. T hat is Ma n! A f ter that the scientists would join in, In other words, y ou mean that Man is made of the same elements as the earth. But havent y ou heard the latest? W e all know that elements are com posed of atoms. Now in those atoms we have f ound there are still smaller particles called electrons. T here is a diff erent number of electrons in one kind of atom than there is an another. But the electrons are all the same. A nd electrons are nothing but vibrating en ergy. T hen y ou can see that the only difference between one element and an other is the rate of its vibrations. So, af ter all, there is nothing in the earth but vibr ating energy. Now, where does that leave y our wonder f ul Man? T hen the Rosicrucian would rise and say, T hat is true that Creation is composed of vibrating energy, which we call Spir it. A nd because this Spirit energy is in constant motion, passing through the processes that we know as the laws of nature, it is easy to see that the forms which we associate with the wor ld about us, then, actually do not ex ist. T o this the group would respond de fiantly, W ha t e v e r ar e y ou t a l k i ng about? Do you mean to say that these chairs we are sitting on, these objects we see ar ound the room actually aren't there! T he Rosicrucian would answer, I didnt say there was no t hi ng there. T here is plenty theremuch more than you even suspect. T hose chairs, while responding to the laws of cohesion and adhesion, ma g ne t i s m a nd repulsion, which keep the energy of the atoms from bounding wildly about, at the same time give off vibrations. These vibr a tions contact the sense organs in your body . Nerve impulses travelling to the brain produce in your consciousness a pattern which y ou have learned to call a chair. I say, have learned. W e never stop to think how much habit has come to influence our thinking. For instance, if y ou br ought a newborn inf ant here, would he know that that was a chair? W e know he wouldnt. But gradually as he grew and was able to sit on the chair and to pronounce a f ew words, he would have established the habit of looking at the chair and knowing that to the wor ld of people about him that particular object was a chair and that it was to sit on. "Now look at other things ar ound the room. I did not say that there are no pictures on the wall, but how do y ou know that they are there? Y ou say you see them. W ha t you mean is that light reflecting from the pictures enters the eye where its vibrations stimulate the rods and cones on the retina to send impulses over the optic nerve to the sec tion of the brain which has learned that that particular pattern of consciousness is called a picture. It wouldn't be a pic ture to a baby . In other words, every thing we have learned to recognize in the wor ld about us is the result of habit patterns in our mind. A t this point a conscientious listener might interrupt, "T hat is all very well, and very interesting; but I dont see how it can answer the question what is Man? " T he Rosicrucian would assure him that he is approaching that answer. He would sum up his statements, "Cr eation is composed of the vibrating energy we call Spir it. T he vibrations reflected to our senses from this energy, as it re sponds to the laws of nature, create patterns in our consciousness which we, through habit, have come to recognize as form. But the form is only in our realization of the reflection. A nd be cause it is the Mind of God which con trols the laws of nature and thus causes the reflection, our patterns of conscious- V T H E E V O L U T I O N O F M I N D years have elapsed since its birth, and it is to be commended f or progress. From out of the atom, it developed into the jelly- fish, from the jelly- fish to the ape- man, then up from the absymal ness are but reflections of this Inf inite Mind: A s above so below. "L et us go back now to the story of Cr eation, where God said, Let us make Man in our image. For too long we have been tr y ing unsuccessf ully to fit this description into the common con ception of the wor d "imag e, the first that Webs ter gives in his dictionary: image an imitation of a person or thing in the solid form. A nd because, when the more we penetrate the mys tery of the Universe, the less solid we f ind things to be, the more conf using this idea of Man in the image of a solid form ex actly like that of his Cr eator be comes. But there is another meaning of the wor d. It is called archaic now, but it may be taken as our key. In the first days of its use an image also meant a picture formed by reflection. "A l l the objects in nature which we say have form are but reflections in our consciousness of the Spirit Ener g y as it responds to laws c o nt r o l l e d by the Mind of God. Man in his conscious ness also gives to himself f orm, wonder f ully and f earf ully made. T his means that the processes of Spir it in this body are the more wondr ously controlled by Div ine Mind. Into Ma ns mind is cast the reflection he has come to know as his body. "B ut there is more. T here is a pat tern of consciousness which separates him from the rest of the wor ld. T here is a consciousness which he calls Self. A nd, as his body is the reflection of In finite Intelligence wor king through Spir it, which we call matter, Man himself is the reflection of the Soul or Mind of God." So the group would come to the real ization that Man is truly the reflection or image of God. T hey would under stand how Man who has learned this T r uth and has come to know Self will humbly say with the Chr ist Wit hin: I am that I am. (Continued f rom Page 191) depths of screaming beastliness it has constantly climbed. Let us be patient for a f ew more million years, and per haps we will understand, and know what it is all about. V V V {j SANCTUM MUSINGS | THE ARTI STRY OF LI VI NG V. W i l l P ower By T h or K i i mal ehto, Sovereign Grand Master The Rosicrucian Digest J une 1942 HE common mis c onc e pt i on is to regard will power as a d o mi n a n t force pos s es s ed by a few f ortu nat e individuals. T hi s is a g r e at mi s t a k e . \ Vill pow e r is be t t e r u n d e r s t o o d in terms of concrete a c t i on. W e ar e constantly e x e r t ing will power. W e could not do any thing, we could not hold a job, we could not complete a course of instruction without the use of will power. W i l l power is the ability to concentrate our energy on a conscious aim or object. Everyone possesses this power. It is a positive, active consciousness of desire. Many parents take great pains in breaking the will of a child as a horse trainer breaks the animal to harness by brute force. W i t h the human being, this method is destructive and invar i ably has life- long mental consequences. W e should study the proclivities of our children and instead of breaking their wills by chastisement, we should lead their thoughts and reason into the chan nels we wish them to acquire. Many a child has a tendency to inflict pain and to hurt an animal or pet. Such a child should be taught kindness and love by an appeal to his emotion and reason. It will not take long to change the inclina tion of br utality to one of kindness. It is also well to study the actions of the average boy who has a lesson to pre pare. In the first place, he has to be reminded several times that he has some homework to do. In the second place, he has to be watched until the lesson is completed. Since he is not interested in his lesson or since he is more interested in a game of ball or his supper, he can not without great diff iculty or without compulsion concentrate on his simple duty . He lacks will power as f ar as his homework is concerned. He may ex emplif y astonishing strength of will power when it comes to play ing a game of ball f or several hours on an af ter noon or participating in a weekend hike or a swimming meet. Y oung folks drop out of school before completing their tr aining because their will power is con centrated on other aims than studies. Some people change constantly from one position to another because they have not attained stability. T he average human being is guided solely by his immediate reactions a sort of reflex action. I f the subject proves a little difficult, he drops it. If the immediate benefits of a relationship are not apparent, he wants to terminate it. A correspondence school executive said once that the income that paid the hig h salaries of their officers came from those students who dropped out in the early stages of the studies. T he average human being finds it dif ficult to think in terms of ultimate bene fit. If disadvantages are connected with a job, he wants to change it. For ex ample, some people pref er to undergo an operation and spend a month or two in a hospital rather than to spend a year in overcoming an ailment through some natural methoda planned routine of living and eating. T hat the latter course is definitely better in the end makes no appeal. T hey think it is too difficult to f ollow a plan f or any length of time. T he exercise of will power, therefore, like attention, f ollows the line of strong est conscious interest. Psychology tells us that when imagination and will come into conflict, imagination usually wins. T he remedy, then, is to pursue our course with all the emotional interest possible. Lif e trains us by compelling us to f ollow certain courses of action. If we do not wor k and produce, we starve, or, what to most of us is far worse, our families starve. W e may not like our job but necessity forces us to stick to it. Mos t people are chained by necessity to jobs in which they have very little or no interest. I have known men who have spent their lifetime in a trade doing one certain specialty from day to day without having a vestige of interest in, or thinking about, the finish ed product they are contributing to pro duce. It is true that a certain strength of character is gained by completing a task under great difficulties. T o be f aithf ul to a task, to complete a project are exercises of will power. T o do only what we like, is to f ollow the path of least resistance. T he point is to be in terested in and to like whatever we do or have to do. T o plan a long- term course of action is a sign of maturity . T o f ollow a definite program over a number of years means that many sac rifices must be made. One quality of character is linked with another. If you wish to go to evening school, for ex ample, to complete an interrupted edu cation, you must give up many things. Y ou must give up social engagements and change y our plan of life. Y ou must travel on stormy nights, you must go to the librar y or do themes on y our holi days. If an education means everything to you, the sacrifices will be no deter rent. If y ou enjoy y our studies, your contact with teachers and y our fellow students will more than repay y ou for y our efforts. T hat firmness of will is necessary in life is ax iomatic. A pitiable object is the man who is like a driven leaf, who fails to make an independent decision in even the smallest matter in life, and who is constantly dependent upon the judg ment of others. T here is a stage in our spiritual development when tr adi tion or moral convenience having lost its hold upon us, we become seekers. W e ex periment with one set of ideas and then with another. Eventually we come to rest within some f old. Here again some paradox appears. Whi l e we should be firm in adhering to principle and firm in being guided by our intui tion, at the same time we must ever be open to new revelations, of new horizons. Irresoluteness is a f ailing just as much as stubbornness. Bullheadedness, prejudice, narrowmindedness, egotism, ignorance and refusal to think and rea son logically should never be regarded as ex pressions of great will power. Whi l e consistency, as Emerson main tains, may be "the hobgoblin of little minds," at the same time consistency with the highest of which one is capable is necessary. T he nearer we approach the divine, the more absolute and, there fore, more predictable and more con trollable law becomes. W i t h the Divine, wor d and action are one. W o r d goes f orth and creation proceeds. "In the be ginning was the W o r d, " states the Gos pel. Goethe has Faust interpret it, "In the beginning was the deed. A l l teachers of metaphysics and oc cult knowledge agree that steadfastness in carrying out a resolutionthe ex pression of a strong w ill is a necessity. Nothing should induce the student to deviate from a resolution once taken save only the admission that he was in error. Every resolution is a force, and if this force does not produce an im mediate effect at the point to which it was applied, it still works on in its own ineffective way . Success is only deci sive when an action arises from a bur n ing desire and an inner urge that must find expression. W e should never be come dismayed by failure or grow weary of endeavoring repeatedly to translate some resolution into action. Y ou wi l l of ten find when you have de cided upon a certain course of activity that forces seem to distract y our atten tion and to tear y ou away f rom your planned decision. T his is a natur al re action, and y our will and determination must be sufficiently strong to keep you steadf ast to y our purpose. Y ou may map out for yourself a pro gram of infinite riches. Y ou may spend y our leisure time, as much of it as you have, in music, in gardening, in scien tific research, and in invention. Y ou may dedicate y our spare time, your life, and your powers to your Rosicrucian studies and the R o s i c r uc i a n Or der . T here is no subject that can rival in in terest and fascination the A ncient W i s dom. In fact, the A ncient Wis dom includes all interests. It is as br oad and as comprehensive as life itself. It in cludes all interests. T here is no field of study and research that does not have its nook in the A ncient Wis dom. A p plied psychology is linked with philoso phy on the one hand, and comparative religion on the other. It includes the art of healing, medicine, diet, and even cooking. Natur ally everything links up with literature, poetry, drama, music, art, sculpture, architecture and design. So many flower- covered fields still beckon, so many mountain heights still call, that the mind is bewildered with the dazzling beauty. W ha t a tremen dous field of research is that of occult chemistry, for ex ample! W ha t wonders clair voyant research has yet to reveal! Esoteric astronomy alone can prove the wor k of a lif etime. W ha t can be more practical and important than to trace the occult forces at work in the world today, to interpret current events in the lig ht of the A ncient Wis dom, and to plan remedies f or man's innumerable ills in accordance with occult principles. No philosophy impresses on one so em phatically the basic fact of the unity of all that lives, and the unity of all knowl edge, as the A ncient Wis dom which is a tree of many branches. One of the purposes of life is the de velopment of a firm will so that what love and wisdom dictate we have the strength to do. Our souls evolve, our inner strength and beauty unf old that we may fill our preordained place in the orchestra of mankind. Our real task lies within the divine Plan, the Plan for evolution. T he real wisdom is only the A ncient Wis dom. Therefore, to love the A ncient Wis dom, to pursue it, to dedicate oneself to it is to gain not only wisdom but firmness of will. In this stage of the evolution of the race, to make every effort to apply this wisdom to one's daily affairs, to live the life that the A ncient Wis dom implies, in fact, dictates, is to acquire firmness of will. T he Ancient Wis dom can be the central fact of ones life. Ever y detail, every event can in some way link this study that embraces the worlds of both men and gods. Imag ination and will need not come in conflict. T he imagina tion is taken by storm. T o pursue ones studies is to f ollow the line of least re sistance, to do what one supremely wants to do. It is the interest of not only a lifetime but many lifetimes. It is an interest not only for lif e on earth, but f or life between incarnations. It is an interest that links us not only to hu manity, but to the kingdom of nature and the spir itual forces. How beautif ul and simple when one adopts the divine Plan with all one's heart and soul, when one longs only to be a force working for evolution, when one longs to know only the A ncient Wis dom, when one enrolls under the banner of Light, Life, and Love. T he Ros icr ucian Dig es t J une 1942 A K E Y T O T H E S E C RE T S Y MB O L S T o those members w ho hav e copies of "T he Secret Sy mbols of the Rosicr ucians, this announcement is par ticular ly dir ected. A lar g e and interesting discourse ex plaining f r om the s tandpoint of the moder n Rosicr ucian the f ul l sig nif icance and meaning of these sy m bols together with a his tor y of the compilation of this book has been pr epar ed by the Rosicr ucian Research L ibr ar ian. T his lar g e discourse in two par ts can be secured f r om the Ros icr ucian S uppl y Bur eau by members of A. M. O . R. C. f or one dollar . W hi l e all members w i l l find this discourse inter esting, it is suggested that the most benefit w il l be f ound by those w ho hav e access to the book. T his discourse is av ailable onl y to members of A . M. O . R. C. A P O R T A L O F T H E P A ST One of the pr incipal entrances to Machu Picchua city of the vanquished Incan Empir e. T he steps are hewn from liv ing rock and are wor n by the shuf f ling of the thousands of bare and sandaled feet who made this a sacred way to the Sun A ltar atop the mountain. T he oblique por tal with its lar g e capital or headstone, and the wall to the right, with its r eg ular courses of masonr y , are ex cellent ex amples of ear ly architecturethe renowned accomplishment of the Incas. (Courtesy of AM ORC Camera Expedition.) F a i t h H e a l i n g ?
O E S the pouring lortli of the soul
" in silent prayer or angui shed wail elicit the divine curative powers? Wi l l the act of throwi ng oneself in I mmhle faith upon the mercy of the Omnipotent effect a cure or relieve an ai l ment/ Is faith the means of placi ng man in attune ment with the higher forces, and is it all that is necessary to insure health, vitality, anti longevity. Do you know how far man may go in exposi ng his body and mind to disease without suffering disaster by merely havi ng FA I T H in the good ness o( Divinity.'' Is faith in divine heal ing a delusion, a state of self-deception that blinds the mind to the dangers of neglect? Mi l l i ons today are followers of faith healing. Are they misinformed or is it a subtle method of right living little understood? fya o U u j, t f-a cb l 1 H I S subject is daringly and forcefully presented in the book, Ros i c r uc i a n Essays, by the celebrated author. H. Spencer Lewi s, Ph. I ). Each aspect of this matter is dealt with as a separate and complete article rounding out the thought. Devoi d of technical terms, the articles will hold your interest, and yet present you with useful facts discovered in the varied experiences of this noted writer. Look at the lilies of these articles: Ge r ms T he Cous e of Dis eas e W h a t / Di s cov er e d In E ur ope Re mov i ng I he Caus e Na t ur a l Healer s Thi s book will be a real addition to your library. Useful for v r U l \ L l J per Copy continuous reterence. P OS T A G E P A ID The Rosicrucian Supply Bureau San J ose, Cal if or nia, U . S. A . Member of FUDOSI " (Feder ation Uni- ver selle des Or dr es et Societes Init ia t ique s ) T H E P U R P O S E S O F THE ROSI CRUCI AN ORDER T he Ros icr ucian Or der , e x is ting in al l civ il ized l ands , is a non- sectar ian f r at e r nal body of men and women devoted to the inv es tig ation, s tudy and pr actical appl icat ion of na t ur a l and s pi r it ual l aws . T he pur pos e of t he or g anizat ion is to enable al l to live in har mony w i t h the cr eativ e, cons tr uctiv e Cos mic f orces f or the at t ainme nt of heal t h, happines s and peace. T he Or der is i nt e r nat iona l l y k nown as "A MO R C " (an abbr e v iat ion), and the A MORC in A mer ica and al l other lands cons t it utes the onl y f or m of Ros icr ucian act iv it ies unit ed in one body f or a r epr es entation in the int e r nat ional f ed er at ion. T he A MORC does not s ell i t s teaching s . I t g iv es them f r eely to af f il iat e d member s , t og ether w i t h many ot her benef its. For complete i n f or mat ion about the benef its and adv antag es of Ros icr ucian as s ociation, w r it e a letter to t he addr es s below, and as k f or t he f r ee book T he Secret He r it ag e . A ddr ess Scr ibe S. P. C., in car e of A MO R C T E M P L E R o s i c r uc i a n P a r k , S a n J o s e , C a l i f o r n i a , IT. S . A . (Ca bl e A ddr e s s : "A M O R C O ") S upr e me E x e c ut i v e f or t he No r t h a nd S out h A me r i c a n J ur i s d i c t i o n R A L P H M. L E W I S , F . R . C. Impe r a t o r DI R E CT OR Y P R I N C I P A L A M E R I C A N B R A N C H E S O F T H E A . M. O. R . C. T he f ol l ow i ng ar e the pr incipal char ter ed Ros icr ucian L odg es and Chapter s in the United States , its t er r itor ies and possessions. T he names and addr es ses of other A mer ican Br anches w i l l be g iv en upon w r i t ten r equest. C A L I F O R N I A L os A ng e l e s : Her mes L odg e. A MORC T emple. Mr . Gil be r t N. Holl ow ay , Sr ., Mas ter . Re a ding r oom and i n qui r y of f ice open dai l y ex cept S unday s : 11 a. m. to 5 p. m. and 6 to 8 p. m . ; S atur day s , 12 noon to 4 p. m., 148 No. Gr amer cy Place. O a k l a n d : Oak l and Chapter ,* Pacif ic B ui l di ng . 16th and J e f f er son Str eets : Mr . A l f r ed W . Gr oes beck, Mas ter : Mrs. Ber nar d D. Sil s by . Secr etar y . Conv ocations 1st and 3r d S unday s . 3 p . m . in Wig w a m Ha l l : L i br a r y . Room 406, open af ter noons . 2 to 4:30. ex cept S atur day s : T ues day and T hur s day eve ning s . 7: 30 to 9: 30 p. m. Phone Hig at e 5996. S a c r a me nt o : Clement B. L e B r un Chapter .* Mr . W i l l i a m P o p per . Master . Meeting s 1st and 3r d F r ida y s at 8 p. in.. F r ie nds hip Ha l l , Odd Fel l ow 's B uil di ng , 9th and K Str eets. L o ng B e a c h: L ong Beach Chapter . Mr . Wm, J . F l ur y , Secre t ar y , 2750 Cher r y A v enue. Meeting s ever y T ues day at 8 p. m., Col onial Hal l , 951 L ocus t A venue. S a n Di e g o: San Dieg o Chapter . Mr s . J . C. S hul t s , Secr etar y . 1261 L aw Str eet, Pacif ic Beach. Meeting s 1st and 3rd S unday s at 4 p. in.. Har d of He ar i ng L eag ue's Ha l l , 3843 Her ber t Str eet. C O L O R A DO De nv e r : Chapt er Mas ter . Mr . A. T . S t r eat er : Secr etar y , Mrs. L oui s F. Br anch. 12 E. B ay aud. Meeting s ever y T hur s day . 8 p. m.. Fr at e r nal B uil di ng , 14th and Gl enar m Str eets. MA S S A C HUS E T T S B o s t o n: J ohannes K e l pius L odg e. W i l l i a m A. Cor ey . Sec r etar y . T empl e and r e adi ng r oom. S uit e 237. 739 Boy ls ton Str eet. Conv ocations f or member s T hur s day ev ening and S unday af ter noon. Special Conv ocations f or al l member s and f or al l degr ees the second Monday of each mont h at 8 p. m. f r om September to J une . Special sessions f or the pub lic S unday ev ening s at 7: 45 p. m. I L L I N O I S C hi c a g o : T he Ne f e r t l t i Minor L odg e.* Mr . S. L . L ev ell. Mas ter : Mr s . V er onica Nichols , Secr etar y . Re a d i ng r oom open dai l y , 12 to 5 p . m . , and 7: 30 to 10 p. m . : S unday s 2 to 5: 30 p. m. onl y . L ak ev iew B l dg ., 116 So. Michig an A v enue, Rooms 408- 9- 10. L ectur e sessions f or A L L member s ever y T ues day ni g ht , 8 p. m. Chicag o (Color ed) Chapter , No. 10. Mr . Rog er T homas . Mas ter . 2920 El l i s A v enue. Meeting s 1st and 3r d Fr iday s at 8 p. m.. 12 W. Gar f iel d B l v d., Hal l B. D I S T R I C T O F C O L U MB I A T homas J ef f er s on Chapter . Mr . F r a nk S. S mith. Master , 1334 F t . Stevens Dr .. N. W. , T elephone T A y l or 5166: Mr s . M. Elois e L av r is chef f , Secre t ar y , 1318 11th St.. N. W. Meeting s Conf eder ate Memor ial Ha l l , 1322 V er mont Ave., N. W. , every F r i da y ev ening , 8 p. m. M A R Y L A N D B a l t i mo r e : Dr . Ear l K . My er s. Master . 1917 Edmonds on A ve.: Geor g e M. Fr ank o, J r . . Secr etar y , 1536 Me K ean A v enue. Meeting s 1st and 3r d S unday s of each mont h at 8 p. m., It a l i a n Gar den Hal l B uil ding . 806- 8 St. Paul Str eet. F L O R I D A Mi a mi : Mr . Char les F. Mer r ick . Master . 411 Suns et Dr .. P . O. Box 164. So. Miami. T el. 4- 5816: Mr s . R. E. T hor nt on, Secr etar y . P. O. Box 724. So. Miami. Meeting s ever y S unday . 3: 30 p. m. at Ber ni Hot el , Bis cay ne Blv d. and N. E. 2nd Str eet. M I S S O U R I S t . L o ui s : Chapt er Mas ter , Mr . L . J . S mar t, 1731 N. 48th St.. E. St. L ouis . Il l i nois , T elephone B r idg e 4336: Mrs. J . B. Reicher t . Secr etar y . 2934 Mil t on B l v d.. St. L ouis . Mis s our i. Meeting s 1st and 3r d T ues day of each month, 8 p. in., Roos ev elt Hot el , 4903 De l ma r Blv d. NE W Y O R K B uf f a l o : Chapt er Mas ter . Mr . W i l l i a m A . Gel onek; Mrs. S y l v ia Roma n, Secr etar y . 36 Sy camor e St. Meet ing s 1st and 3r d S unday s , 7: 30 p. m., L af ay ette Hotel. Ne w Y o r k C i t y : New Y or k Chapter .* 250 W. 57th St. Mr . Wal t e r G. K l i ng ne r . Mas ter : Miss Beatr ice Cass. Secre tar y . My s tical conv ocations each Wednes day eve ni ng at 8 p. m., and S unday at 3 p. m., f or all g r ades . Inqui r y and r eading r ooms open week day s and S unday s . 1 to 8 p. m. Booker T. Was hing t on Chapter . Mr . Eug ene T. Hol der , Mas ter , 435 Hancock Str eet. B r ook l y n; Mr . P hi l i p D. Nels on. Secr etar y , 20 Spencer Place. B r ook l y n. Meeting s ev er y S unday at 8: 00 p. m., Y . M. C. A . Chapel . 180 W. 135th St. W A S H I N G T O N S e a t t l e : Chapt er Mas ter . Mr . T homas W . H . L ee; Secre t ar y . Mr . W . F. L ar imor e . Re a ding room at 409 Ol d T imes B l dg ., open week day s 12 to 4 p. m. V is it or s welcome. Chapt er meeting s 2nd and 4th Monday s , 8 p. m. at Hot el May f lower , Ros e Room. 4th and Oliv e Way . T a c o ma : Chapt er Master . Mr . Mi l t on A . Reiner t s on, P. O. Box 1019. Chapt er meeting s 1st and 3r d T ues day s , 7:45 p. m. in A f i f i Room, Mas onic T emple, 47 St. Hel ens A venue. (Dir ector y Cont inue d on Nex t Pag e) M I C H I G A N D e t r o i t : T hebes Chapter No. 336. Mr . W i l l i a m H. Hitch- man. Mas ter . 18133 Cr us e A venue, T el. V Er mont 5- 0956: Miss Dor ot hy E. Col l ins , Secr etar y . T el. DA v is on 3176. Meeting s at the De t r oit Feder a t ion of Wome n's Cl ubs B l dg .. 4811 2nd Ave.. ever y T ues day , 8 p. m. S E W J E R S E Y N e w a r k : H. Spencer L ewis Chapter . Mr . Edw ar d Dudden, Master . Meeting s every Monday . 8: 30 p. m.. 37 Was hing t on Str eet. W I S C O N S I N M i l w a uk e e : Chapt er Mas ter . Mr s . Fr ed C. B ond: Mr s . Edw in A. Fal k ow s k i, Secr etar y . Meeting s ever y Monday at 8 p. m.. 3431 W. L is bon A venue. P E N N S Y L V A N I A P hi l a d e l ph i a : B e nj ami n F r a nk l in Chapter . Mr . Camp Ezel l , Master . 400 K e nmor e Road.. B r ook l ine. Upper Dar by P a . : Miss V ie nna K achel r ies , Secr etar y . 1736 Baltimor e A v enue. P hil a de l phia . Meeting s t or al l member s ever y S unday , 7: 30 p. m. at 811 N. Br oad Str eet. Pittsburgh: Fir s t Penn. L odg e. Mr . Danie l Hol ecy , Mas ter , R. D. 4, Box 804, Ros el and A v enue. O R E G O N P o r t l a n d : Por t l and Ros e Chapter . Mr s . Fl or ence But.son, Master . T el. Osweg o 22711: Mr . H. T . He r r i ng ton. Secr etar y . T el. TR- 0428.. Meeting s . 714 S. W. 11th Ave., ever y T hur s day , 8 p. in. U T A H S a l t L a k e C i t y : Mr. Her man R. B ang er t er , Mas ter . 3288 S. 2nd West Str eet. Meeting s in the Iv or y Room. New- house Hotel , 1st Wednes day of each Month at 8: 15 p. m. OKLAHOMA Ok l a ho ma C i t y : Chapt er Mas ter , Mr s . Newman E. J ohns t one : Mr. F e r dina nd W. A r nol d. Secr etar y , Phone 3- 5875. Meeting s ev er y S unday . 7: 30 p. m.. Room 318, Y . W. C. A . B l dg . O H I O C l e v e l a nd: Mr . Ha r r y A. Doher ty . Muster . 4864 E. 90th St.. Gar f ield Heig ht s : Miss A nne Ros e nj ar k , Secre t ar y . 12504 Rex f or d A v enue. Clev eland. Meeting s ever y F r i da y at 8 p. m.. Hot e l Statler . C i n c i n n a t i : Mr s . Car l A . Har ts ock. Mas ter , T el. Woodbur n 8749: Miss Helen V. Poplis . Secr etar y . Meeting s ever y Wednes day at 7: 30 p. m.. 2432 Ing l es ide A venue. Dayton: Dr . J . H. Gibs on. Mas ter ; Mr s . G. C. Hy nes . Secr etar y . Phone Ma. 3933. Meeting s every Wed nes day . 7: 30 p. m., 56 E. 4th St., Ra uh Hul l . T EX A S Da l l a s : L i l l i a n M. Wes t. Master . Mrs. Rog er Q Mill s . Secr etar y , 4300 L i v i ng s t on A venue. Meeting s 1st and 3r d Monday s . 8 p. in., J ef f er s on Hotel . F o r t W o r t h : Chapt er Mas ter . Mr s . Rut h Pag e. 142(1 W a s hi ng ton A ve.. T elephone 9- 2702: Secr etar y . Mr s . Mack D. S mit h, Cl ebur ne. T ex as. T elephone No. 7. Meeting s ever y F r ida y . 7: 30 p. m.. at El k s Club, P a r l or B, 512 W . 4th St.. For t Wor t h. T ex as. I N D I A N A I n d i a n a po l i s : Chapt er Mas ter . Mr . Robe r t E. S chmi dl ap: Sec r etar y . Mr s . Nor ma Str ubbe- Beall. 902 N. P e nn s y l v ania. Meeting s 2nd and 4t)i T ues day * . 8:00 p. m., A nt l er s Hot el. Blue Room. S out h B e nd: Chapt er Mas ter . Mr . W i l bur L . K l ine , 1156 Fox St.. S. E. Meet ing s every S unday . 7: 30 p . m . , 207 S. Main Str eet. Pr incipal Canadian Br anches and For eig n J ur is dictions T he addr es ses of other f or eig n Gr and L odg es , or t he names and addr es ses of t he ir r epr esentativ es , wil be g iv en upon r equest. A U S T R A L I A S y dne y , N. S. W . : Sy dney Chapter . Mr s . Dor a Eng l i s h. Secr etar y , 650 Pacif ic Hig hw ay , Chats wood. C A NA DA T or ont o, O n t a r i o : Mr . C. M. P l at t e n. Mas ter . Sessions 1st and 3r d S unday s , 7: 30 p. m 10 L ans dow ne A venue. V a nc ouv e r , B r i t i s h C o l umb i a : Canadian Gr and L odg e. A MORC. Mr . Char l es A. Car r ico, Mas ter , 1057 W . 7th A v e.: Mr s . D. L . BoJ sover. Secr etar y . 876 13th A v enue. W.. Phone Fair mont 1440- Y. A MORC T emple. 878 Hor nby Str eet. V i c t o r i a , B r i t i s h C o l umb i a : V ictor ia L odg e. Mr . Er nes t MacGinnis . Mas ter : Secr etar y . Mr s . V . Bur r ows , Phone E- 7716. I n qui r y of f ice and r e ading r oom. 725 Cour tney St. W i n n i pe g , Ma ni t o ba : Char l es Dana Dean Chapter . 122a Phoenix Block. Mr. Wm. Monr o Gl a nv i l l , Mas ter . 630 Mar y l and Str eet. Sessions f or al l member s on Wednes day . 7: 45 p. m. t hr oug hout the y ear . D E N M A R K C o pe nha g e n: T he A MORC Gr and L odg e of Denmar k . Mr. A r ut hur S unds t r up, Gr and Mas ter : Car l i A nder sen, S. R. C.. Gr and Secr etar y . Manog ade 13th S tr and. E N G L A N D T he A MORC Gr a nd L odg e of Gr eat B r i t a i n. Mr. Ra y mund A ndr ea. F . R. C.. Gr a nd Mas ter . 34 B ay s w ater A ve,, We s t bur y P a r k , B r is t ol 6. E G Y P T C a i r o : Cair o Inf or ma t i on B ur e au de l a Ros e Cr oix . J . S appor ta, Secr etar y . 27 Rue Sal imon Pacha. H e l i o po l i s : T he Gr and Or ie nt of A MORC, Hous e of t he T em ple, M. A . Ramay v e l im. F . R . C.. Gr and Secr e t ar y , % Mr . L ev y . 50 Rue Stef ano. M E X IC O Quetzal coati L odg e. Donceies 92. Des p. 12. Mex ico, D. F . Sr a. Mar ia L opez de Guzman, Mas ter ; Sr . Maur icio L eon. Secr etar y . POLAND Pol is h Gr and L odg e of A MORC. War s aw , Pol and. S WE DE N Gr and L odg e Ros enk or s et.-' A nt on Sv anlund. F. R. C., Gr and Master , V as ter g atan 55. Mal mo; Inez A kes son. Gr and L odg e Secr etar y . Sl otts g atan 18. Mal mo. S W I T Z E R L A N D A MORC Gr and L odg e. 21 Ave. Dappl es , L a u s anne: Dr . Ed. Ber thol et. F. R. C., Gr and Master . 6 B l v d. Chambl andes , Pul l y - L aus anne : Pier r e Ge nil l ar d. Gr and Secr etar y . S ur lac B, Mont Chois i, L aus anne. DU T C H A N D E A S T I N D I E S Dr . W. T h. van S t ok k um, Gr and Mas ter ; W. J . V isser , Secr etar y - Gener al. Gombel 33. Semar ang . Spanis h- A mer ican Div is ion A r ma ndo F o nt De L a J a r a , F . R . C De put y G r a nd Ma s t e r Dir ect inquir ie s r e g ar ding t hi s div is ion to the Spanis h- A mer ican Div is ion, Ros icr ucian Par k , San J os e, Calif or nia, U, S. A. J U N I O R O R D E R O F TORCH B E A R E R S A chi l dr e n's or g anizat ion s pons or ed by t he A MORC. For complete inf or mat i on as to its aims and benef its , addr es s Secr etar y Gener al, J uni o r Or der , Ros icr u cian P ar k , San J os e, Calif or nia. THE R OS I CRUCI AN PRESS. LTD. - PRINTED IN U. S. A o f f e v i i a t i o n I ndi as Secret Control of Natures Forces It all seemed so uncanny. The tense atmosphere, the throbbing pulsations, as though an electrical current were passi ng through your body. Then, suddenly, before your eyes, the body of the subject to whom you had spoken but a few moments before, rises rigidly, horizontally, from the stone floor upon whi ch it rested. Your senses reel, as you realize that this body, this wei ght is rising without any physical support. You involuntarily shake yourself, as if to awake from a dream. Thi s cannot be possible, you think, this control of natural l aw. It must be illusionary. To con- firm your suspicions you thrust your hand into the cold vapor-like substance whi ch surrounds the rising form. Your hand passes freely about it. you encounter nothing. It is true, you gasp, the body is levitated suspended in space. So J ames D. War d, physician, worl d traveler, and metaphysician, described an experience in one of I ndias mystery monasteries. He was one of the few occidentals ever to be permitted to witness such feats includi ng that of suspended animation. Scientists have scoffed at actual suspended animation, but have never been able to explain the phenomenon satisfactorily. The secret principle is used in the Orient, not for theatrical effects, but for mystical purposes. Dr. W ar d s remarkable discourse on the use of this strange power, en titled, S us pe nde d A n i ma t i o n, is avai l abl e as a s pecial g i f t at this time. Dr. War d, on numerous occasions, was honored by the mystics of the Orient because of his keen insight into their ways and customs, and the integrity of the author is therefore unquestioned. FREE This Manuscript Every new subscriber to The Rosi crucian Di gest will re ceive this exceptional premium no ex tra cost whatev er . J ust send a six-months subscription to The Rosi crucian Di gest" lor only $1.50 and ask for your FR E E copy of the highly inter esting manuscript. Suspended Ani mati on, by Dr. J ames D. War d. Address: The ROSICRUCIAN DIGEST S a n J o s e , C a l i f o r n i a , U. S. A. R o s i c r u c i a n Li b r a r y lAJotitli While RooJzl "MENTAL POI SONI NG" T houg hts that e ns l av e men. 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