Sri Gudiya Darshan Philippines June 2014 Issue

Sri GaudiyaDarshan Philippines Page 1
[The Official Digital Newsletter-Magazine of the Sri Chaitanya Saraswat Math Philippines Sri Nama Hatta Center]

June 2014 Issue

We Must Have Faith in the Devotees
by Srila Bhakti Raksak Sridhar Deva Goswami Maharaj
A Materially Impoverished Devotee
by Srila A.C. Bhaktivedanta Swami Maharaj Prabhupad
A Haunted Temple
by Srila Bhakti Raksak Sridhar Deva Goswami Maharaj
Ano ba ang Bhajan?
Ni Srila Bhakti Sundar Govinda Dev-Goswami Maharaj


We Must Have Faith in the Devotees
By Srila Bhakti Raksak Sridhar Maharaj

If we want to penetrate the deeper understandings of faith not mere
belief we must go to the devotees. They are like so many pillars of
faith. We are told electricity is everywhere, and there are so many
dynamos that can show electric power. Similarly, there are so many
devotees past and present with whom we can find real Godliness.
They are standing like pillars of faith. If we accept Jesus Christ, then his
ideal way of sacrifice will encourage and increase faith in us. So many
devotees are there to help us. What sort of devotee is Prahlada?
When we come in history to such a life like the great devotee
Prahlada, then our heart is fulfilled, Oh, how great God is present
there.
In this way, when our attention is toward the devotees, we automatically rise to a particular high standard of
faith. When the devotees help us, we are in a safe plane with our attention towards them. So many pillars of
faith are standing there and proving that the Lord is existing. The devotees are neglecting the objects of
enjoyment and standing with their heads erect to show, to say and to declare that. There is a Supreme Entity.
We have seen Him repeatedly and we have experienced all this.
Faith in the advanced devotees is a very substantial help to us all, as their position is not flickering. They have
a firm position because of their faith in the higher devotees. So, when one has got faith in the elevated
devotees, then his faith his devotion is of tangible character.
Otherwise, the beginners, they have not much faith in the devotees, but some abstract faith in the Lord. That
is not reliable. Devotion comes to a reliable standard when one can find devotion in the devotees and give
more importance to them.
Above scripture, the devotees are there and our faith in the devotees is the real way. Faith in the devotees is
something tangible to us. In the higher stages, one can trace the Supreme Entity everywhere, in every
movement. It is His Sweet Will. When the middle things the barriers within that give opposition are gone,
then direct connection with the Supreme Entity fully awakens.
Sometimes the Lord likes to play hide-and-seek with the devotees. Sometimes He comes clear and sometimes
He is vague. Whenever He is vague, the devotees begin to cry, Where are You, my Lord? I dont feel You, I
cannot see You. How can I continue my life? How can I live without You? You are so charming, so joyous, so
fulfilling that I cannot live without Your connection?
In this way, the devotees begin to wail and cry when He appears vague to them. Everything is depending on
the Lords Sweet Will. If we want to trace the cause, then we shall find this is the cause of something, and that


is the cause of the cause. Then we shall think, Oh, this is the final substance, the Reality we are searching
after. The whole world is searching after this beauty and charm of the Lord.
There is a song, O Mountain! O Himalaya! O Alps! O Sumeru! What are you searching for with your heads
erect? Have you seen the creator of this world? Have you attained the fulfilment of your life? Have you seen
Him? In this way, a devotee feels in his heart of hearts that everything is searching for Krsna, God, who is
the complete fulfilment of life.
In this world of life and death, there is nothing tangible to attract our attention. In this phenomenal world, our
inner heart searches after something eternal. There is sat Eternal Consciousness; cit satisfying our search
for knowledge of Him; and anandam satisfying our hankering for beauty and love. Love is the fulfilment of
life. We shall be able to understand that when love awakens in the heart and the function of the brain is gone
away. This is a peculiar and particular phase of life. Wherever we may be, we are automatically searching,
searching, and searching for that big Yes Om.
Om means a big Yes. Whatever you are searching for, it exists. What your inner heart hankers after, that
exists and is existing. Whatever apparently you see, you must go to the inner substance the Super-subjecct.
The Lord of your search is there. From Omkara comes Gayatri, next comes the Vedas, and then the Vedanta.
Lastly, the SrimadBhagavatam descends to give a description of the ecstatic side, the joyful side of the Lord.
The Infinite Lord comes so close to the finite that the finite thinks, He is one of us. He plays the part of such
nearness a near friend to us so much so that we think, He is one of us. This is the Lords highest grace
and kindness towards us. Our highest attainment is also there in His Divine Abode, Vrndavan.
Sri Chaitanya Mahaprabhu told us, Eliminate all other conceptions and make haste to that Vrndavana Lord
Sri Krsna. He is SvayamBhagavan God of Gods, Lord of Lords. He is the source of so many majestic displays of
His supernatural powers.
Sri Chaitanya Mahaprabhu explained it succinctly, Search for Sri Krsna! There is no other alternative, no other
duty in this world except what I say, Search for Sri Krsna Take His Holy Name, and talk about Him. Whatever
you do, connect with Krsna Consciousness and go on with faith and firm determination. You will get your
fulfilment of life very shortly.
So, go on taking His Holy Name, while searching or talking, whether you are sleeping, eating, walking or
quarrelling. Whatever you are doing, connect with Krsna and go on making progress. Sincere search is
necessary for the aspiring devotee so that his Krsna conception may not be only a sham a hypocritical
endeavour. And you will get help in that direction from the real devotees.
Anyhow, go on searching for Krsna with the help of the devotees, the scriptures and all sincerity within you.
Whomever you meet with, talk about Krsna, and do not invite the prey of death family, money and
everything else may evaporate the next moment. Sincerely searching for Krsna is the eternal joy in every step
of your life. Krsna is not your concoction.
The source is the saints and scriptures, and not this mundane world of enjoyment. Neither through
abhorrence or renunciation will you find Krsna. Krsna is the positive inquiry in the heart of the devotees. Those
who are carried by the charm of this external world cannot understand what is their inner requirement. They
are unfortunate.


So, the main conclusion is to keep company with the devotees who have got real faith in Krsna. It is very, very
rare in this world to find such devotees. If we want the help of that association, then you are to keep this ideal
on the crown of your head.
sadhu-sanga, sadhu-sanga, sarvasastre kaya
lava-matra sadhu sange sarva siddhi haya
(Chaitanya-charitamrta, Madhya 22.54)

If properly utilized, a moments association with the fully surrendered devotees is sufficient for your highest
attainment. If one moment can be properly used, sufficiently used, then there is no necessity of long, long life.
Only a point in time is sufficient to solve the whole problem of life if it is properly used in association with the
devotees, the agents of Krsna. We shall try to associate with them at all costs. What is the necessity of ages
and ages of living a long, long life if we are unconscious of our own self-interest? One moment with the agents
of Krsna, if properly utilized, is sufficient to solve the whole problem of our life for which we are eternally
wandering about for millenniums. We must be wakeful to our interest. We must not be negligent, but wakeful
to our own self-interest.
Sri Chaitanya Maharapbhu came to tell us what is our real interest within. You do not want to know your own
heart. You do not know. You are a foreigner to your own heart and its demand. Faith in the devotees is the
wealth within your heart try to find that Hidden Treasure.
This was the direction of Sri Chaitanya Mahaprabhu.
It is all within you. You are to eliminate all foreign things, then within your heart you will find a Temple of
Krsna. Your heart within is a Temple of Krsna. Search your own heart with the help of a proper guide and you
will find Krsna there. A proper guide is not a foreign substance to you. Every heart is a temple of the Lord. It is
your inner wealth. It is your Home Back to God, back to Home.
GauraHaribol. GauraHaribol.


A Materially Impoversihed Devotee

janmaivarya-ruta-rbhir
hamna-maa umn
naivrhatyabhihtu vai
tvmakicana-gocaram
[S.Bhag.1.8.26]

SYNONYMS
janma birth; aivarya opulence; ruta education; rbhi by the possession of beauty; hamna
progressively increasing; maa intoxication; umn the human being; na never; eva ever; arhati
deserves; abhihtum to address in feeling; vai certainly; tvm You; akicana-gocaram one who is
approached easily by the materially exhausted man.

TRANSLATION
My Lord, Your Lordship can easily be approached, but only by those who are materially exhausted. One who is
on the path of [material] progress, trying to improve himself with respectable parentage, great opulence, high
education and bodily beauty, cannot approach You with sincere feeling.

PURPORT
[by Srila A.C. Bhaktivedanta Swami Maharaj Prabhupada]

Being materially advanced means taking birth in an aristocratic family and possessing great wealth, an education
and attractive personal beauty. All materialistic men are mad after possessing all these material opulences, and this
is known as the advancement of material civilization. But the result is that by possessing all these material assets
one becomes artificially puffed up, intoxicated by such temporary possessions. onseuently, such materially puffed
up persons are incapable of uttering the holy name of the Lord by addressing Him feelingly, O ovinda, O Krsna."
It is said in the hstras that by once uttering the holy name of the Lord, the sinner gets rid of a quantity of sins that
he is unable to commit. Such is the power of uttering the holy name of the Lord. There is not the least exaggeration
in this statement. Actually the Lord's holy name has such powerful potency. But there is a quality to such utterances
also. It depends on the quality of feeling. A helpless man can feelingly utter the holy name of the Lord, whereas a
man who utters the same holy name in great material satisfaction cannot be so sincere. A materially puffed up
person may utter the holy name of the Lord occasionally, but he is incapable of uttering the name in quality.
Therefore, the four principles of material advancement, namely (1) high parentage, (2) good wealth, (3) high
education and (4) attractive beauty, are, so to speak, disqualifications for progress on the path of spiritual
advancement. The material covering of the pure spirit soul is an external feature, as much as fever is an external
feature of the unhealthy body. The general process is to decrease the degree of the fever and not to aggravate it by
maltreatment. Sometimes it is seen that spiritually advanced persons become materially impoverished. This is no
discouragement. On the other hand, such impoverishment is a good sign as much as the falling of temperature is a
good sign. The principleof life should be to decrease the degree of material intoxication which leads one to be more
and more illusioned about the aim of life. Grossly illusioned persons are quite unfit for entrance into the kingdom of
God.


A Haunted Temple
By His Divine Grace Om Vishnupad
Srila Bhakti Raksak Sridhar Deva Goswami Maharaj

When our spiritual master, Srila Bhakti Siddhanta Saraswati Thakur, was a young boy, both he and his father,
Bhakti Vinod Thakur, went to visit the holy place of Kulinagrama, which is located in the Hooghly district near
Calcutta. Kulinagrama was a village where the great devotee Haridasa Thakur, as well as other famous Vaishnavas,
used to live, and was the home of four generations of devotees.

They went to visit that ancient holy place, and just on the outskirts of Kulinagrama, as they were entering the
village, they passed by an old temple. Suddenly a man came out of the temple and humbly asked them, "Please
stay the night here. In the morning you may enter the village and take darshan of all the places there." Bhakti
Vinod Thakur and our Guru Maharaj, who at that time was a young boy, stayed the night in that temple house.

Just after nightfall, as they were resting, Bhakti Vinod Thakur experienced something unusual. He found that
brickbats were being thrown about from different directions. He thought, "How is this happening and why? Who
would throw big brickbats like this?" Then he had some apprehension that there might be ghosts living there,
creating disturbances. He began loudly chanting the Hare Krsna Mahamantra. After some time, the disturbance
disappeared, and Bhakti Vinod Thakur and Srila Bhakti Siddhanta passed the rest of the night there peacefully.

In the morning, they entered the village and began visiting different holy places. After some time, one of the
local gentlemen noticed them and said, "You entered our village early this morning. Where do you come from?


And where did you spend the night?" Bhakti Vinod Thakur explained, "We stayed in that temple just outside the
village there." One of them said, "Oh! How could you stay there? So many ghosts live there and throw stones and
bricks at anyone who passes by that place at night. How could you stay there?" Then Bhakti Vinod Thakur said,
"Yes, you are right. But when I found such a disturbance there, I began to loudly chant the Hare Krsna
Mahamantra, and subsequently the problem disappeared." The men of the village then asked Bhakti Vinod, "Who
are you, and where are you coming from?"

Then they came to know that he was Bhakti Vinodv Thakur. They had already heard of him, and some of
them had read his books. They welcomed the two of them, and showed them all the holy places they had not yet
seen. At one point, they said to Bhakti VinodThakur, "The gentleman who was formerly the priest of that temple
was transformed into a ghost after his departure. Since that time, we have regularly seen the disturbances caused
by that ghost. Why did he become a ghost? As the priest of that temple, he used to regularly chant the holy name
of Krsna. We are witness to that fact; we have all heard him. Why was he turned into a ghost? We cannot
understand this. Please explain."

Lip-Deep Sound

Bhakti Vinod Thakur told them that the priest must have only repeated the syllables of the name, the nama-
aksara. What he was producing was only a mayik sound, a physical, lip-deep sound. It did not have the spiritual
essence; the life of the name was absent when he was chanting. It was nama-aparadha, offensive chanting. Bhakti
Vinod asked them, "What was his character?" They said, "He was not a good man. He committed many sinful acts.
That we know. But we can't deny the fact that he used to chant the name of the Lord almost always.

How could he become a ghost? "Bhakti Vinod Thakur explained that the physical sound of the name is not
the name proper. The priest had been committing offenses to the holy name (nama-aparadha), and as a result
became a ghost. They asked, "Then how can he be released from that wretched condition?"

Bhakti Vinod said, "If he meets a bona fide saddhu who has a genuine connection with Krsna, and he hears
the real name, or the proper explanation of Bhagavad-gita or Srimad-Bhagavatam from his lips, then he may be
released from his ghostly condition. It is mentioned in the scriptures that this is the only way to become free from
the entanglement of material nature." After this discussion, Bhakti Vinod Thakur and Bhakti Siddhanta Saraswati
left Kulinagrama.

From that day on, all the troubles caused by the ghost at the temple in Kulinagrama ceased. The villagers were
astonished. One of them said: "That priest who had become a ghost must have been released from his ghostly
condition after hearing the holy name chanted by Bhakti Vinod Thakur. When the trouble began, Bhakti Vinod
loudly chanted the name, and gradually, by hearing the holy name of Krsna from his holy lips, that suppressed
soul has been liberated from his condition as a ghost."

After that, many people journeyed to see Bhakti Vinod Thakur. They would tell him, "We are confident that
you are a great Vaishnava after hearing the holy name of Krsna from your lips, a ghost has been released." This
story was published in the newspapers, and Srila Bhakti Siddhanta Prabhupada used to recount this story of his
own experience with Bhakti Vinod Thakur.

The point is that simply the external sound of the name is not the real name. The most important thing is the
spiritual realization backing the name - that is the real name. Otherwise, a tape recorder can pronounce that holy


name of Krsna. Even a parrot can pronounce the name but the physical sound is not the thing itself. In the
background there must be spiritual truth, which is conscious. That super-knowledge is beyond the knowledge of
this mundane plane.

Ano ba ang Bhajan?
Itinurong aral ng Kanyang Banal na Pagpapala
Srila Bhakti Sundar Govinda Dev-Goswami Maharaj

Sa panayam na ito, ipinapaliwanag ni Srila Govinda
Maharaj kung ano ang kahalagahan ng
pagpapailalim, pagsunod at pagsisilbi sa Guru-
Vaishnava.
Editoryal ng Sri Gaudiya Darshan, na orihinal na
nakasulat sa salitang Bengali
Aklat 5, Ika-11 labas, Biyernes, 10 Hunyo, 1960.

Ano ba talaga ang bhajan? Itoy mga ginagawa
nating pagseserbisyo (bhajana-tattva). Ang
konseptong ito, ang pagseserbisyo, ay nasa puso na nang bawat-isa sa atin, at itoy nasa samut-
saring anyo, ganunpaman, ang tunay na porma nito, ng pagseserbisyo, kapag ang puso natiy naging
malinis at dalisay na, doon na mismo ilalahad ng Panginoon ang Kanyang katauhan. Ang
pangunahin at orihinal na anyo talaga ng Panginoon ay itong si Nanda Nandan Krsna, ang Akhila-
rasamrta-murtih [ang katauhan nang lahat ng pinagsamang samut-saring rasas], na siyang dinadakila
at pinagpipitagan ng mga malayang-kaluluwa.

vara parama ka sach-chid-nanda-vigraha
andir dir govinda sarva-kraa-kraam
(r Brahma-sahit: 5.1)

[Ang katauhan ng espirituwal na enerhiya, kamalayan, at ekstasi, ay si Sri Krsna, na kilala sa tawag
na Govinda, sa lahat ng Panginoon, tanging Siya lamang ang Pinaka-Supremo. Wala Siyang
pinagmulan, lahat ng bagay ay nagmula sa Kanya, at Siya ang sanhi at dahilan ng lahat ng ito.]


Ito ang naging pahayag ng Vedas, ng Vedanta, ng Gitopanishad, at ng iba pang mga banal na aklat.
Kung ganoon, wala pala tayong dapat pagsilbihan kundi si Sri Krsna lamang, ang Mismong
Kapangyarihan kaakibat ang Kanyang Lakas (Sashakti-shaktiman). Si Sri Krsna ay hindi maaaring
pagsilbihan ng mga kaluluwang may materyal na ego pa. Ang sabi ni Srila Rupa Goswamipad,

ata r-ka-nmdi na bhaved grhyam indriyai
sevonmukhe hi jihvdau svayam eva sphuraty ada
(r Bhakti-rasmta-sindhu: Prva-vibhga, 2.234)

[Bagamat madalas sinasabi sa ating ang Pangalan ni Krsna, ang Kanyang Porma, mga
Katangian, at mga Paglalaro ay hindi kayang arukin ng ating materyal na pandama, ganunpaman,
ang lahat ng itoy maaarin parin nating maramdaman sa pamamagitan ng pagseserbisyo.]

Sa talatang ito malinaw na sinasabing ang Pangalan ni Krsna, Anyo, mga Katangian, mga
Paglalaro, mga kasamahan, at ang lahat ng kanilang pagkakakilanlan ay pawang lagpas-materyal.
At ang lahat ng itoy maaari lamang mahayag sa mga kaluluwang Kanyang pinagpala dahil sa
kanilang taimtim at mapagmahal na paglilingkod sa Kanya.

At ang sabi pa ni Sri Gaurasundara ay, Aprakrta vastu nahe prakrta gochara: Ang mga lagpas-
materyal na bagay ay hindi kayang arukin ng ating materyal na kaisipan. At ang isa pa, At ang
sinomang tunay na naglilingkod kay Krsna ay lagpas-materyal na. At bilang karagdagan,

dks-kle bhakta kare tma-samarpaa
sei-kle ka tre kare tma-sama
sei deha kare tra chid-nandamaya
aprkta-dehe tra charaa bhajaya
(r Chaitanya-charitmta, Antya-ll, 4.192193)

[Sa oras na tanggapin ng isang deboto ang panimulang-binyag, ang sarili nitoy kanyang isinusuko
na kay Krsna, at siya namay tinatanggap na ni Krsna. Sa sandaling iyon, ang katawan ng debotong
itoy ginagawa nang espirituwal ni Krsna at itoy naging maligaya na, at sa pamamagitan ng kanyang
lagpas-materyal na katawan, ang debotong itoy nakapaglilingkod na sa lotus na paanan ni Krsna.]

Ang totoo habang ang isang deboto ay nasa larangan nang taimtim at mapagmahal na
paglilingkod kay Sri Krsna, ito ay nasa lagpas-materyal na daigdig na, maging ang katawan nitoy
lagpas-materyal na. Kaya pagyayabang lamang ng kaluluwa ang sabihing ang pagseserbisyo kay
Krsna ay tulad din sa ginagawa nating materyal na gawain, itoy mali at panlilinlang lamang sa sarili.

Subalit may isa pang katanungan. Maya-baddha jivera nahi Krsna-smrti-jana: Ang sabi sa talatang
ito, hanggat ang mga kaluluwa ay bihag ni Maya wala din silang malay ng tungkol kay Krsna.
Kung ganoon, kung bihag-bihag sila ni maya papaano din sila makakapaglingkod kay Krsna?


Sagot: Itoy kapag nakaharap na nila ang saddhu, guru, at shastra, mga banal na aklat. Ito ang lunas
ng kanilang problema.

Tanong: Kung ganoon, papaano makakamit ng kaluluwa ang ganitong pagkakataon?

Sagot: Itoy kapag isinuko na nila (anugatya) ang kanilang sarili. Oo, tama, dahil nasa pagsuko
lamang maaari nating marating ang paglilingkod kay Krsna. Ang mga pagseserbisyo nang mga
deboto kay Krsna ay lagpas-materyal, kaya sa sandaling isuko ng mga kaluluwang ito ang kanilang
sarili sa deboto ni Krsna, tulad ng mga debotong kanilang pinagsisilbihan, ang puso nilay
mahahatak din sa pagsisilbi kay Krsna.

Dahil sa piling nila, maririnig mong kinukutya ng mga saddhus at nang mga banal na aklat ang
sinasabing kalayaan ng kaluluwa, at sa pamamagitan nila, matututo tayo sa itinuturo nilang aral
kung bakit ang landas ng pagsuko ang dapat nating tahakin papunta sa Panginoon. Ang pakikipag-
relasyon sa Panginoon ay maaari lamang nating makamit sa pamamagitan ng pakikisalamuha sa
mga saddhus [satam prasangad]. Ang buhay ng mga Vaishnava-saddhus ay nasa pagsuko. Kaya
makikita ninyong beinte-kwatro oras silang araw-araw na naglilingkod kay Krsna, gamit ang lahat
ng kanilang pandama.

Sabi sa tula ni Tulasidas,

santa bae paramrth, tala unki
tapana budhyata urake dharyata pan ra

Kaya kapag ang lahat ng iniisip at ginagawa natin ay tulad na nang mga saddhus, na ganap na
talagang matatag sa dharma ng kaluluwasa dharma ng paglilingkod kay Krsna, hindi magtatagal,
makakamit mo na rin ang ganap na kaligayahan.

Si Sri Krsna ay pinagsisilbihan nang Kanyang mga lagpas-materyal na tagapaglingkod sa
pamamagitan ng pagiging matatag sa kanilang debosyunal na pagkilos (avyabhichari bhakti-yoga). At
higit sa lahat, dapat kung magpapailalim ka sa tunay na deboto ni Krsna, hindi ito pabago-bago,
pasumpong-sumpong lang, o kaya walang-katatagan, dahil hindi ganito ang tunay na debosyon
(avyabhichari). Samakatuwid, ang ibig sabihin pala ng katagang, Lava-matra-sadhu-sange sarva-siddhi
haya: Kahit isang saglit lamang na nakasama mo ang isang saddhu, ang lahat ng perpeksyon sa
buhay ay maaaring makamit mo. At ang prinsipyong ito ay katotohanang eternal na umiiral. Hindi
bat kapag nananalangin tayo sa dalawang-Acharyas na ito, alam nating ipagkakaloob nila ang ating
mga kahilingan, lalu nat kapag ganito ang ating kahilingan?:

govindbhidham indirrita-pada hastastha-ratndivat
tattva tattvavid-uttamau kiti-tale yau daray chakratu


[O, Sri Rupa, O Sri Sanatan, sa lahat, kayong dalawa ang nakakaalam nang Katotohanan, maaari po
bang ipakita ninyo sa mundo, (na animo ang batong-hiyas na Itoy tangan nila) kung sino si Govinda,
kung saan makikita sa Kanyang paanan, ang katauhan mismo ng yaman at karangyaan, si Laksmi
Devi, na nagpapahinga.]

Kaya sa sandaling ang mga bagay na itoy inyong binalewala parin o pinagkibit-balikat lamang
[ang sumilong at magpailalim sa Vaishnava] itoy ituring ninyong isang malaking kamalasan sa
inyong buhay. Kim adhikam iti: mayroon pa bang hihigit sa kaalamang ito?

Sinangguning talata:

sat prasagn mama vrya-savido
bhavanti ht-kara-rasyan kath
taj-joad v apavarga-vartmani
raddh ratir bhaktir anukramiyati
(rmad Bhgavatam: 3.25.25)

[Ganito ang sabi ng Panginoon:] Ang pagtalakay nang mga bagay tungkol sa Aking kadakilaan ay
sadyang kaaya-aya at kasiya-siya sa puso at tainga. Kaya kapag nakisalamuha ka sa mga saddhus,
ganitong klaseng usapan ang palaging maririnig mo. At kapag itoy palaging napapakinggan mo,
magiging matibay ang paniniwala mo, lalung mapapalapit ang kalooban mo, at tataas ang antas ng
debosyon moat ang landas sa pagiging malayaay madali mong malalakaran.

m cha yo vyabhichrea bhakti-yogena sevate
sa gun samattyaitn brahma-bhyya kalpate
(rmad Bhagavad-gt: 14.26)

Ang sinumang makapagsisilbi sa Akin, na may katangi-tanging pagmamahal, at hindi pabago-bago,
at walang-paglihis, ay makatatawid sa ibat-ibang materyal na damdamin at siya ay maaari nang
maging perpekto, espirituwal na perpekto.


Sri Chaitanya Saraswat Math
Kolerganj, P.O. Nabadwip, Dist. Nadia,
West Bengal, India 741302

His Divine Grace
Srila Bhakti NirmalAcharyaMaharaj
Sevaite-President and Present Acharya of

The Philippine Sri Gaudiya Darshan is a free semi-
monthly Digital Newsletter-Magazine of the Sri
Chaitanya Saraswat Math Philippines Sri Nama
Hatta Center. Our society is duly registered at the
Securities and Exchange Commission of the
Philippines since February of 1992 and affiliated
with the Sri Chaitanya Saraswat Math Nabadwip,
India since 1984.

For Inquiries:
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West Bengal, India741302
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Sri Gudiya Darshan Philippines June 2014 Issue

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Sri Gudiya Darshan Philippines June 2014 Issue

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