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CO.,
46 Canal St. New York.
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STOLNFIZ
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Toronto
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Joseph Magi
I Publications
FOR
THE SCHOOL AND THE PEOPLE"
nnnsn "no
T T
MAGIL S
COMPLETE
LINEAR
PRAYER
BOOK
COMPRISING
The
Prayers
For The Whole Year
Translated in the NEWLINEAR S YSTEM
WITH NOTES AND ORIGINAL ENGRAVINGS
THE
SYNAGOGUE,
THE HOME AND THE SCHOOL
COPYRIGHTED
WASHINGTON, APRIL, 1905,
BY JOSEPH MAGIL.
TRANSLATED AND PUBLISHED BY
JOSEPH MAGIL,
708 SOUTH FIFTH
STREET,
PHILADELPHIA,
PA.
SECOND, IMPROVED EDITION
INDEX OF THE FIRST PART.
110
110
114-113
117
Full-Kaddisli (translated)
120
..................
o
126-121
.............
DV
127
...............
ni
128
......
6?n
n^)
nip
130
ian roia
1 -1 A Q Evening
Service for
Week-days
&
Termination of the Sabbath.
1 ^ DV3 Wl
Lcc)
w
*-f
. !
156
tfng
nrwo
157 ^1^1
L64
166
176.
irm n:si IID
;
TO
rnp
-no
*
I; vr*
178 Prayers
before
reMring
to rest at
night.
183
M
^Jyc&"SD^
n
Grace after
Meals^
Prayers
for Children before
retiring
to rest
at
night.
li
187
190
....... (rriEte: Niia)
ruiin
190
The Ten Commandments nil31H
Hlfe
To Teachers and Students.
How to
study Magil
s Linear Books.
Preface.
(Engraving)
T
(Engraving)
(Engraving)
Music for
^ir ,D
i
?ij;
J11K)
(.Wl^
11Y
71^9
and
1
... (VDi
s
:
niir>)
igan
nos^n
110
IPutting
on oftheTalBthTTtJI fl"
1
^nt^"
1
^^
lip.
3 Laying
of the
Tephillin
.
J^SR Hnjil lip
8
. . .
uip
no
24
nibj?^
ri
^?l
<
?D TJp
39
40
Mourner s Kaddish.
47
60
65 Reading
of Shema.
74.71
rrwy ,1510^7
n?snn
nipo
74.
,
89
^Li
^ni Kim ens
90
...
T
.
us^P
wpyt
95
103
108.
oini Kim
in
ipJ]
rnnn
n^nj?
li.
For the Index of
Prayers
for
SABBATH,
FESTIVALS and NEW MOON
see Second Volume.
n
m
n T n n 1 ?
5
n n
mni
vein n
.. PREFACE..
After a
period
of more than six
years
of hard labor and
research,
I
am,
for
the first
time,
enabled to
present
to the devout Hebrew
public my
COMPLETE
LINEAR PRAYER BOOK for the use in the
Synagogue,
the Home and the School.
The first volume of the
present
book
comprises,
in the most
complete form,
the
MORNING,
AFTERNOON and EVENING SERVICES for
week-days
and
Saturday
evening,
GRACE AFTER
MEALS,
PRAYERS BEFORE RETIRING TO REST AT
NIGHT,
BLESSINGS and PRAYERS FOR
CHILDREN,
while the second volume con
tains the SERVICES FOR
SABBATH,
NEW MOON and FESTIVALS.
Unlike almost all other
prayer books, every
one of the above mentioned
pray
ers is
printed
in its
entirety
in one
place,
and
nothing
is to be looked for in other
places.
Another
good
feature of this work is that none of the
prayers
remained
untranslated.
Knowing
as I do that
my
LINEAR SCHOOL BIBLE and other works in the
Linear
System
have been of
great
assistance to both teachers and students of va
rious
age
in a
great many
schools and
colleges,
I dare
hope
that the
present
volume
will be of
equal
service to all those who are aware of the fact that the
knowledge
of the
prayers
in their
original
Hebrew
language
is of
great importance.
Of
great
usefulness and assistance to teachers and
pupils,
as well as to all those
desirous to read the
prayers correctly,
will be found the dash-mark
placed
over
every
Vocal Sh va
(yj
Ki
;
),
when not under the first
letter,
thus
enabling every
one to read the
prayers correctly,
while the
copious
text and
marginal notes,
wherein the
origin, composition
and
composers
of the
prayers
are traced back as far
as the
Bible, Talmudic,
Midrashic and latter Hebrew
literature,
will
satisfy
Hebrew
scholars.
Although
no
pains
have been
spared
to make the
present
work as correct as
possible,
the translator will be thankful to Hebrew scholars who will
oblige
him
by
their
corrections,
as the nature of the work is such that errors are unavoidable.
JOSEPH MAQIL.
Philadelphia, March,
1908.
-^O
n>
f
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-^O
L
TO
I
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*
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rn
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n TH
ns
yjHT
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JIK
Qfi^-
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3
O^
TO TEACHERS
AND STUDENTS.
The attention of teachers and students is herewith called to the
sign(~)
which was
placed
over the letter
having
a Vocal Sh va
(ya N1K>),
when it occurs
in the middle
of
the
word,
to
distinguish
it from the Silent Sh va
(fO JOK>).
For
instance
?
nE^JT)
,^#fj?
are to be read
^D^rPl ,WTp
i e " the letter
having-
the
dash(~) placed
over it
begins
the
following syllable.
To
designate
words wherein the
penultimate syllable
is to be
accented,
the
Metheg-sign (
I
)
has been made use of
throughout
this
book,
as
"IJ70
^P3D
<
?
I Q
I vi v
"
I r. T :
words not
having
such a
sign
the ultimate
syllable
is to be accented.
HOW TO STUDY MAGIL S LINEAR
BOOKS SUCCESSFULLY*
Cover the column of translation
up
lo the line
you
intend to
study by
the
"Student s Cover" which is attached to this
book, or,
in absence of such a
cover,
by
an
ordinary straight piece
of card-board or
paper.
Read one line of the Hebrew
text and the translation thereof
very slowly
and
carefully once, twice,
or
more,
until
you
think
you
know the translation
by heart,
and are able to
repeat
the same
precisely,
without
looking
into the book. Then move the cover
upward,
so as to cover
the translation of the Hebrew line which is
being studied,
read
again
the Hebrew
line,
and furnish the translation
yourself;
then move the cover downward
again,
read
the translation
inside,
and
compare
it with that which
you
furnished. When found
to be
correct,
read and translate it several times until well memorized. Continue
to do the same with the
following lines, and,
when a
passage
is thus
memorized,
it should be
gone
over
again,
but this time
you
must first cover the translation
and furnish the same
yourself, bearing always
in mind that whenever
you
had
yourself
translated a
line, you
must not leave it before the cover was moved
downward and the translation verified.
Apply
the Student s Cover to the text in
making
translations
from English
into
Hebrew, just
as
you
have been directed to
apply
it to the
English
translation in tran
slating
from Hebrew into
JSnglish.
In
reciting
a lesson before the
teacher,
the student should
keep
covered
the translation.
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an
apy
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Hatowski, Benjamin
nn
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mio
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taonp
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ain
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^ .3
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,
may
pen;;
naM D
fyc
ornax
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"i ain
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oyo
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axr an ,
a-in ,
nnay
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Bonpx
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.n
,
.x
.Dxia
/
.ax
,jx-ix:
.a
,;ra
.D
,jna
.D
/I
A
Blessed art
Thou,
O Lord our
God, King
of the
universe,
who hath sanctified us
by
His commandments and commanded us to
put
on
Tephillin.-
njsn rn|n
O EH
W M
s
1.1
,
O CL
o
o
o =;
a
O
t:xn
a*
/riiTin
.D
/
b
may mio .D
,pj&o
P
^>n .-n
,|"!
.in
.O
.11
/
,nrnn
j
mm
D
3V8?
pnv
Dmai
n n
yjy ,
.n
oyo
D
y^nrr
,p-ia
mm
11
,
Saanr nn
,T>Nvnyn
yjy /
n
B
|311
?miDi
an
in
,rnp
13 TNO
^ mio ,
nn
,-N
nn .
And it shall be for a
sign upon thy hand,
and for frontlets between
thy eyes;
for-
by strength
of hand the Lord
brought
us forth out of
Egypt.
g
o
PQ
H
i
Ig
sg
C fcC
W
O
I
c
Kg
o
2-3
si?
fi
&
3 a-
-Blessed art
thou,
O Lord our
God, King
of the
universe, who hath sanctified us
by
-his commandments, and commanded us
concerning
the-
precept
of the
Tephilin.
t
Allegretto.
pK
K3-VT1
-
U
f
K K3-1
T;P.
-
U
TK 3- 7D~3 -1J PN
3 VD- KHtf
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p
-
7
-
<n
-
D^
in
-
ni
j
-
pn-a-n
TM
jipiD
3
s
-
*-\
-
Moderate.
!
nv
yi-ftw
3 sn
-
fa "?3 K
-
*" ^.
T
. .
...
_.
i
o-^S
-^
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07 ]-DJ pK fji
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n
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n
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in
Arranged by
REV. E. M. KAPLAN, Reading,
Pa.
W
ORDER OF RISING IN
THE MORNING
and God of
my
fathers,
that it be counted
VfY*
the commandment of
the
fringes
before
thee,
as if I had fulfilled it
with all its
details,
and its
particulars,
and its
meanings,
and the 613 com
mandments
that
depend
on it.
Amen! Selah!
ORDER OF PUTTING ON THE
Before putting
on the VllJ
JT^O,
examine the J"tf
%
and
say
the
following:
Psalm civ.
1.
Bless,
O
my soul,
the L,ord.
O Ivord
my God,
thou art
very great,
with
splendor
and
majesty
thou hast clothed thee.
2. Thou coverest
thyself
with
light
as with a
garment,
Thou
spreadest
out the
heavens
like a curtain.
Till
When a man awakes in the
morning
from his
sleep,
and
while
yet
in his
bed,
he shall
say:
I
give
thanks
I atn here
enwrapping
my body
before
thee,
King,
living
and
ever-existing,
that thou hast restored
in me
my
soul
with
pity.
Great is
thy
faithfulness.
After
washing
his
hands,
he
shall examine the
fringes
of the
|cp
n^B,
and
say:
Blessed art
thou,
Lord
our
God,
King
of the
universe,
who has sanctified us
by
his
commandments,
and has commanded us
concerning
the com
mandment of the
fringes.
May
it be
thy will,
O L/ord
my
God
jpna
mm
v T
:
MM ism
IT*
:
MORNING SERVICE PORWEEK-DAYS.
that fluttereth over her
young.
And
may
be counted
Vrto
the commandment of
the
fringes
before the most
Holy,
blessed be
He,
i cvin
as if I had fulfilled it
with all its
details,
and its
particulars,
and its
meanings,
roitfq
nrv myp
and the 613 command
ments
that
depend
on it.
Amen ! Selah !
T I
nto
Enwrap thyself
in the
Tallith,
and
say
:
Blessed art
thou,
O
I/ord,
^
finS
T: T
-
our
God,
>i
King
of the
universe,
who hath sanctified us
by
his
commandments,
and hath commanded us
to
enwrap
ourselves
in the
5
fringed garment.
no n
Psalm xxxvi.
8. How
precious
is
thy
lovingkindness,
O God!
And the children of
men
vinder the shadow of
thy wings
they
take shelter.
9.
They
shall be satis
fied
with the fatness of
thy
house,
1)
K
y
J Q mnso NIQJ. 2) Or, sinews,
nerves. 3)
The word IVS S. when written
fully
with two
Jods,
amouts to
600,
and the five knots and
eight threads,
of which the JVX X are made
up,
amount to
13;
total amount 613. 4) Or,
deserve.
5) Ileb., fringes.
in the
fringed
rob
e,
so shall be
enwrapped
my
soul
and the 248 members
of
my body
and the 365 of
my
2
veins
with the
light
of the
fringes
which amount to 613.
*
And even as I cover (
myself
j
with a Tallith
in this
world,
so
may
I
4
be
worthy
of a robe of the learned
and of a beauteous
Tallith
in the world to
come,
in the
garden
of Eden.
And
through
the com
mandment of the
fringes
shall be delivered
my soul,
and
my spirit,
and
my prayer
from outside evils
,
and the Tallith
may spread
its
wings
over
them,
and deliver them
as an
eagle
that stirreth
up
her
nest,
Ti
n-rn
T3?
ni
n
p
3 MORNING
SERVICE FOR TVEEK-DAYS.
the
following
four sec
tions
of
the Lau :
yiptf
DK mrn* . ye
mm
D^Yl
vnn
wherein is declared
his absolute
unity,
blessed be his name
in the
world,
and that we
may
re
member
ih* miracles and won
ders
which he
wrought
for us
when he
brought
us
forth
out of
Egypt,
and that he hath the
n3il
power
* ~
and the dominion
over the
highest
and over the lowest
to
8
do with them
according
to his will.
And he commanded us
to
lay
the
Tephillin
upon
the hand
as a memorial
of the outstretched
arm,
and that it should be
opposite
the
heart,
thereby indicating
our
duty
to
subject
the lust
and the
designs
of our
heart
BP (4 : B n
/I cn:n ( /n , i
nnano .jvs njrip
D2 mnx NHDI: trr rvw inoa n*o nxm s-nDi:n(i
7) Or,
I am here intent
by
the act of
laying,
etc.
8) Or,
deal . T"e N" DT (6 .1 x
,y r\iDtr(5 .K/o 3
/x
,
TO
o
yi!
And
o/
the river
of
thy pleasures
thou shalt make them
drink.
10.
For with thee is
the fountain of
life;
In
thy light
shall we see
light.
11. Continue
thy
lovingkindness
to them that know
thee,
And
thy righteousness
to the
upright
in heart.
nrun
Order of
Laying
the
Tephillin.
Before
laying
the
Tephillin say
this :
7
I intend
by laying
the
Tephillin
to fulfil
the command of
my
Creator,
who hath commanded
us
to
lay
the
Tephillin,
as it is written
in the Law :
And thou shalt bind
them
for a
sign
upon
thine
hand,
and
they
shall be
for frontlets
between thine
eyes.
And in them are
placed
vm
DH1
MORNING SERVICE FORWEEK-DAYS.
from before
thee,
O Lord
our God.
and God of our
fathers,
that it be counted
the commandment
of
laying-
the
Tephillin
before the most
Holy,
blessed be
He,
as if I had fulfilled it
with all its
details,
and its
particulars,
and its
meaning
s,
and the 613 command
ments
that
depend
on it.
Amen ! Selah !
nnn
TB-Jf tO?
nwipTi
ntt
On
placing
the
Tephillah
of the Arm
(t ^C")
on the
arm, say
:
Blessed art
thou,
O Lord
our
God,
King-
of the
universe,
who hath sanctified us
by
his
commandments,
and hath commanded us
to
lay
the
Tephillin.
On
placing
the
Tephillah
of the Head
the
forehead, say
:
Blessed art
thou,
O
Lord
our
God,
nn
-
:o his
service,
blessed be his
name;
and
upon
the head
over
against
the brain,
thereby indicating
that the
1
so ul
which is in
my
brain,
together
with all
my
senses
and
my powers,
all of them
are to be
subjected
to his
service,
blessed be his name.
And from the effect
of the
precept
of the
Tephillin
may
be extended to me
the
enjoyment
of
long-
life,
and sacred
influence,
and
holy thoug-hts,
without even
thinking-
of sin and
iniquity.
May
not
persuade
us,
nor entice us
the evil
inclination,
and let us serve the
Lord
as it is in our heart.
And
may
it be the will
T
nton
DV
nv.n
.
nix x
pic
D^HDE^ r^Kina
pj?
.X2
k
e CIID ttomam a
j?
a a -N
jr
v? mnao .a y
D maia (
3 n r WIIPO
n^nS
ipn paa
invn^w .n 3 D rv iNa
CJDV
nan
n;*na (ma me
O)
yopa
lainoa
ain
Tpa pi
.nniao nn? n ma mmnsiinB
ni
%
2 inmaoa iann TNtrn* Kn
Y
2) Or, mind. 3) Heb.,
that I
may
have. 1 ncoa 213 J:
D3
5 MORNING SERVICE FOR WEEK-DAYS.
^with favor.
The leather
thong (nj, lXi)
is
placed
thrice round the
middle
finger, during
winch time the
following
verses are said :
Hoseaii.
21 22 .22 X 2 .
2
yvin
And I will betroth thee
^
to me
(
for
ever;
And I will betroth thee
to me
in
righteousness,
and
in
judgment,
T
and in
lovingkindness,
and in
mercy.
And I will betroth thee
to me
in
faithfulness;
and thou shalt know
the I/ord.
After
putting
on the
Tephillin say
the
following
sec
tions of the Law :
EX,
xiii. i 19 .re x
,.y niDtr
1. And the Lord said v
unto
Moses,
saying
:
2. Sanctify
to me
every
firstborn,
: -fort?
EHD 2
"IBS
V I V
P? 333
rra^n
8R3 ^
Dlcsn
]oeh
pnn
oyn
to
tot
run DVM nN
into the seven branches
of the
6
lampstand
to cause
thy goodness
to flow
to
thy
creatures.
Thou
openest thy hand,
and satisfiest
7
every living thing
nneDi j?
.TKa^snro
k
8
\vhatsoever
openeth
the
QpH
womb,
viv
among
the children of
Israel,
both
9
of man and
9
of
beast;
to me it
belongeth.
3.
And Moses said
unto the
people:
Remember
this
day,
in which
you
went out
from
Kgypt,
out of the house of
10
.slavery ;
"^p"
rnpi
yntjnw
mnax
(3 .ru
vop
n^nn(2
.
5) Heb.,
those that rise
up against
me.
6) Or, candlestick.
7) Or,
the
,(n
//c
7 D fT iN
l~l"2)
n
x/
2n *?& 121 B 12"B
desire of
every living thing. 8) Or,
the
opener
of
every
womb. 9) Or.
among. 10) Heb., slaves, bondmen.
vnttM
King
of the
universe,
who hath sanctified us
by
his
commandments,
and hath commanded us
concerning
the
precept
of the
Tephillin.
*
After the above Benediction
say immediately
:
Blessed be
the name
Q
of his
glorious kingdom
jn D PuD TlDS
for ever and ever.
And from
thy wisdom,
O Most
High God,
thou shalt reserve for
me;
and from
thy
under
standing
thou shalt
give
me
understanding;
and with
thy loving-
kindness
thou shalt do
great
things
for
me;
and with
thy might
thou shalt
destroy
my
enemies and
5
my adversaries;
and the
good
oil
thou shalt
pour
-f
MORNING SERVICE FOR WEEK-DAYS.
rfrsn
( rrcntf nw
the seven
days;
7 MORNING SERVICE FOR WEEK-DAYS.
that thou shalt
say
unto
VK rTPfrO
He is Lord
of the
universe,
who
reigned
before
any
creature
was created.
At the time
when it was
n\ade
by
his desire
all,
then
KING
was his name
pro
claimed.
And afterwards,
when all shall have had
an
end,
alone shall
reig-ti
the dreaded one.
And he
was,
and he
is,
and he will be
in
glory.
And he is
One,
and there is no second
to
compare
to
him,
to consort with him.
He is without
beginning,
without end;
and to him
belong-
the
strength
and the dominion.
MORNING SERVICE*
n
nft??
rrn
njn
nvv
v:
.n^?n
"
73
fri
How
goodly
are
thy
tents,
O Jacob !
thy dwellings,
O Israel!
And
I,
Mn
thy great loving-
kindness.
2
I enter
thy house;
a
l
3
worship
toward
thy holy temple
in fear of thee.
Lord !
1 love
the habitation of
thy
house,
and the
dwelling place
of
thy glory.
And
!
I
3
worship,
and bow
down;
l
l bend the knee
before the
Lord, my
Maker.
And I
offer my prayer
unto
thee,
O
Lord,
in *an
acceptable
time;
O God !
in
thy great
loving-
kindness,
answer me
5
with
thy
true salvation.
no
DiDDI
?
n
y
n sS$
ma
~~1) Or. with the
greatness
of thy mercy.
2
) Or,
I will,
etc. 3) Or, prostrate
myself. 4) Or, a time of
favor. 5) Or,
in the truth of
thy
salvation.
9 MORNING SERVICE FOR WEEK-DAYS. .71117 JTHn^
MORNING
SERVICE. 10
who has sanctified
us
by
his commandments,
and has commanded
us
concerning
the wash-
JD
H
1
ing
of the hands.
ITT
Blessed artthou,
O Lord
our God,
King
of the universe,
who has formed
(tht]
man
in his wisdom,
and created
in him
5
orifices,
Orifices
5
Vessels,
Vessels
8
It is revealed
and known
before the throne
of
thy glory,
that if it be
opened
one of
them,
or it be closed
one of
them,
it would be
impossible
to
exist,
and to stand before thee.
Blessed arlthou, OLord,
who heals
all
flesh,
and
9
does
wonderously.
"is;
yrn
T>1
ND3
im
T
DMT
DUD
EJj?!
the faithful of his house.
God will not
alter,
and he will never
change
his Law
for
any
other.
He Observes and knows
our secrets;
he beholds
the end of a
thing
8
at its
beginning.
He
3
bestows
upon
a
HDH
man
lovingkmdness
VIV
according
to his
work;
he
gives
to the wicked
evil
according
to his wicked
ness.
He will
send
at the end of the
days
our anointed,
to redeem
those that wait
for the
4
time of his
salvation.
The dead
will God revive
in abundance
of his
lovingkindness.
Blessed be for ever
his
glorious
name.
Blessed art
thou,
Lord
our
God,
King
of the universe,
15-3
tn
rp.
Dt
1) Or, perceives;
watches. 2) Or,
before it exists. V Or,
he rewards a man. 4) Heb.,
end
5) Or,
6) I, e., many
orifices. 7) Heb.,
cavities. 8)
I. e., many
vessels. 9) Or,
works.
vi v
tubes.
11
MORNING SERVICE.
King
of the
universe,
who has chosen us
from all the
nations,
and has
given
us
his Law.
Blessed art
thou, OLord,
the
giver
of the Law.
The Lord bless
thee,
and
1
keep
thee.
The Lord let shine
his face
unto
thee,
and he "show thee
favor.
The
Lord
8
lift
up
his
4
face
unto
thee,
and
give
thee
peace.
These are the
things
which have no
fixed
measure:
the corner
of
the,
field^
and the first
fruits,
6
and the
appearance
offering,
1
and the
practice
of
D HOH
charity,
and the
study
of the
Law,
*
j""pi1n
These are the
things
of which a man eats
ift inn
IT I
-
IT :
: imin ns
: rrrinn
jnfo
1"
: DW
Q^yj
TjbrjJ
I
Blessed art
thou,
()
Lord
i
our
God,
King
of the
universe,
who has sanctified us
by
his
commandments,
and has commanded us
to
occupy
ourselves
with the words of the
Law.
And make
pleasant,
we
pray thee,
O Lord our
God,
the words
of
thy
Law
in our
mouth,
and in the mouth of
thy people,
the house of
Israel,
so that we
may be,
and our
offspring,
and the
offspring
of
t.hy people,
the house of
Israel,
all of us
knowers of
thy
name
and learners of
thy
Law
for its sake.
Blessed art
thou, Lord,
who teaches the Law
to his
people
Israel.
Blessed art
thou,
Lord
our
God,
cbiyn
i -r T I;
Wl
: rnin
^rrrin
niin
nnx
1) or, preserve. 2) Or,
be
gracious
unto thee.
8) Or,
turn. 4) Or,
countenance. 5)
See Lev. 19
6)
See Ex. 28. 19. 7)
See Deut. 16. 16.
I
v:
9, 10.
MORNING SERVICE.
12
Tny
nrw
Tny
1
?
T T :
~
v
into
me,
and thou
preservest
it
niEDfr*!
within
me;
and thou art hereafter
to take it from
me,
and to restore it in me
at a future time to
come.
All the time
that the soul is within
me,
6
I
g-ive
thanks
before
thee,
O
Lord
my
God
and God of
my fathers,
Sovereign
of all
works,
Lord of all souls.
Blessed art
thou, Lord,
who restores
souls
to dead
7
bodies.
The
following
sixteen
Blessings
are called
"Blessings
of the
Dawn",
and were
composed
in
the times of the Talmud (3
JT
-* I3
mn3O;2 jr
D n O12)
with the
exception
of T31S13
*}&yv,
which was
written at a later
period.
Blessed art
thou,
O Lord
our
God,
King
of the
universe,
who has
given
to the cock
n-rn
T
( : nto
T I -:
1) Or,
the fruits of which a man
enjoys. 2) I.
e.,
bringing. 4)
Heb.
following
the dead (to
the
grave)
of,
etc. 6) Or,
carcasses.
their fruits
1
in this
world,
and the
principal
remains
j
for the world to
come;
and these are
they:
honoring-
father and
QK1
*^
mother,
*
-T
"*
and
bestowing-
kind-
nesses,
and
attending
1
early
in the house of
learning,
2
T :
morning
and
evening,
and
entertaining
and
visiting-
the
sick,
and
dowering-
the^
#
and
conveying-
the
dead,
and devotion in
prayer,
and
making- peace
between man
and his
fellow-man;
but the
study
of the
L;
is
equal
to them all.
My
God !
the soul
which thou hast
given
in me
is
pure;
thou hast created
it,
thou hast formed
it,
thou hast breathed it
the synagogue
where the Talmud is studied.
3) Heb.,
, 5) Or,
I
acknowledge, etc.,
that thou art
Sovereign
ft* VI
I :
m
-:-
7^5
I
"
rnlnip
MORNING SERVICE.
our
God,
^n^X
MORNING SERVICE.
14
from
my eyes,
and slumber
from
my eyelids.
And
may
it be the will
from before
thee,
Lord
our God
and God of our
fathers,
to
4
make us familiar
with
thy Law,
and to attach us
to
thy
commandments,
and
bring
us not
neither into the
power
of
sin,
nor into the
power
of
transgression
or
iniquity,
nor into the
power
of
temptation,
nor into the
power
of
contempt;
and let not have rule
over us
the evil
5
desire;
and
keep
us far
from a ba.d man
and from a bad
companion;
and attach us
to a
good
5
desire
and to
good works;
and subdue our
5
desire
6
to be obedient to
thee;
vn
I
1
/
v
T
l
b
jvni
"niS
I T
"
I
T
I
S
*}*
Blessed
arithou,
Lord
our
God,
King-
of the
universe,
who Mirects
the
steps
of man.
Blessed art
thou,
OLord
our
King-
of the
universe,
who
girds
Israel
with
might.
Blessed art
thou,
OLord
our
King
of the
universe,
who crowns Israel
with
glory.
Blessed art
thou,
O Lord
our
God,
King
of the
universe,
who
give
to the
veary
iX ":Ff"Q
T
-
I T
VlV
iris
(
1
Blessed art
thou,
Lord
I
our
God,
| King-
of the
universe,
! who removes
sleep
1)
pamtPN
:X 3. 2) Or, establishes;
makes firm. 3) Or,
And
may
it be
thy
will.
4) Or, accustom us
t,o thy, etc.; or,
to make us walk in, etc, 5) Or, inclination, 6) Or,
to serve
thee; or,
to submit itself to thee.
15
MORNING SERVICE.
from a hard
4
law-suit,
and from a hard
5
litigant,
whether he be
a son of the
covenant,
6
or
(whether)he
be not
a son of the covenant.
6
Our God
and God of our
fathers,
remember us
with a
good
remem
brance
before
thee,
and visit us
with a visitation
of salvation and
mercy
from the
heavens,
the heavens of
old;
and remember to
us,
O Lord our
God,
the love
of the ancient
fathers,
Abraham, Isaac,
and
Israel,
thy servants,
the
covenant,
and the
kindness,
and the oath
which thou hast sworn
to Abraham our father
\
ntfp
uvfa*
1
nonn
D
onon
and
grant
us this
day
and
every day
grace,
and
favor,
and
mercy
in
thy eyes,
and in the
eyes
of all who behold
us;
and bestow
upon
us
lovingkindnesses.
Blessed art
thou, Lord,
who bestows
lovingkindnesses
upon
his
people
Israel.
This
prayer
was
composed by
Rabbi Judah
Hanasi. who recited it at the end of all
prayers.
.2
j?
ft
) nntr
;2*j?
T t
May
it be the will
from before
thee,
O Lord
my
God
and God of
my fathers,
to deliver me
this
day
and
every day
Qji ^
from
2
arrogant
men
and from
arrogance,
from a bad
man,
and from a bad
companion,
and from a bad
neighbor,
arid from a
mishap,
and from the
adversary
that
destroys,
1) This
prayer,
with some
changes,
can be found in Musaf service for New Year.
8) Heb., boldness of face. 4) Or,
judgment,
5) Or,
opponent.
6) I.
e.,
a Hebrew.
2) Heb.,
bold faces.
MORNING SERVICE. 16
17
MORNING SERVICE,
the
altar,
and he
arranged
the
wood,
and he bound
Isaac his
son,
and he laid him
upon
the altar
8
above the wood.
10-
And Abraham
stretched forth
his
hand,
and he took
the knife
to
slay
his son.
||.
But now called unto
him
an
angel
of the Lord
out of the
heaven,
and he said:
Abraham, Abraham;
and he said:
Here am I.
12-
And he said:
Do not stretch out
thy
hand
unto the
lad,
and do not do to him
any thing;
for now I know
that thou fearest
God;
IPS
(
j
( arrows
own
p
and he
put
it
upon
Isaac his
son;
j*^ DH^P ^*
and he took in his hand
VV2 ni;5
v
)
the fire
t?NH fitf
..
r
and the
knife;
and
they
*went both
of them
7
And Isaac said
Adraham his
father,
and he said:
My father;
and he said:
Here am
I, my
son.
And he said:
Behold,
here is the fire
and the
wood;
but where is the lamb
nbVl JTfc
for a
burnt-offering?
J.
And Abraham said:
Q
God
will
2
provide
himself
HE/H 1
the lamb
for a
burnt-offering
my son;
so
they
went both of
DJ""P3
them
v :
together.
rt
nin:
tryn
nnp
open
^N
IT-
9-
And
they
came
unto the
place
of
which God had told
him;
and Abraham built
there
"T T T- ~7
I) Or,
two went. 2) Heb.,
see
for himself.
3)
Heb.,
from above to the
wood,
MORNING SERVICE.
18
1
19
MORNING SERVICE,
MORNING SERVICE.
20
What is our
7
kindness ?
What is our
righteous
acts ?
What is our
help
?
What is our
power
?
What is our
might
?
What can we
say
before
thee,
O L<ord our God
and God of our fathers?
Are not all the
mighty
men
as
nought
before
thee,
and men of
8
renown
as if
they
had never
been,
and the wise
as without
knowledge,
and the
intelligent
as without under
standing?
For most of their
actions
are
void,
and the
days
of their
lives
are
vanity
before
thee,
and the
superiority
of
man
over the beast
is
nought,
for all is
vanity.
^Nevertheless
we are
thy people,
the children of
thy
covenant,
ne
no
no
;:
. ins
inn
Drn
intof
T T T
n&nan
ers tnetnselves
are,
and other
publishers
have
imitated that mistake.
That this assertion is true is obvious from
the N 3 B N mrp^N 2T x:n,
where the
following
is said: A man should fear God with a
perfect fear,
and confess the
truth,
and
speak
truth in his heart.
Every day
he should rise
early,
and
say: ^3
p21
D
Q^ljrn. Thus,
it is
obvious,
that the
prayer
itself
begins
with D O
jiyn
*?3
J12"l.
See HKO
"V?pn
rnT?m
:
*n;
moa
The writer of these
lines, however, preferred
not to take
upon
himself the
responsibility
of
making any changes
in the
prayers,
and therefore
D~>X K!~P
nSj,
^ is
given
here with
vowel-points.
Ever
should a man be
fearing
5
Heaven
in
6
private
and in
public,
and
acknowledge
the
truth,
and
speak
truth
in his
heart;
and he should rise
early,
and
say:
Rabbi Jochanan said
j!21,
Rabbi Samuel said HE
13X. This
Prayer
was 01
iginally designated
to be said
in the Neilah service on the
Day
of Atonement.
(NI2V
Sovereign
of all worlds !
Not on account of our
righteous
acts
do we
lay
our
supplications
before
thee,
N7
D^
SD
but on account of
thy
(
abundant mercies.
Is
What are we ?
What is our life?
1)
The word ^21 is omitted in the most
prayer
books. 2) m 13 H31. 8) U
"
^
nSnp.
4)
(
C
BJJO
Otrn.V31 TOT B
.p^S
2 .Ol
lOjrem
iat<2n
plDE3
n7B 2. 5) Or,
God.
6)Heb., secret, 7) Or.
piety,
8) Heb.,
name.
9) Or, emptiness. 10) Heb., But.
21
MORNING SERVICE.
and how
pleasant
is
our
lot,
and how beautiful is
our inheritance !
Happy
are
we,
that we
10
come
early
and
n
late,
evening
and
morning,
and
say
twice
every day:
Hear,
O
Israel,
Jehovah is our
God,
Jehovah is ONE.
Blessed be
the name
of his
glorious kingdom
for ever and ever.
Thou wast the same
before the world was
created;
thou art the same
since the world was
created;
thou art the same
in this
world,
*
(3 . T i nnm (2 ,-xa n:i
5) Or, beloved;
friend.
6) Heb.
8)
I.
e., prevailer
over
angels
toa
n
N
?^
ny
nn
the children of Abra
ham,
thy
5
lover,
to whom thou didst
swear
on the mount of
Moriah;
the seed of
Isaac,
his
only son,
who was bound
upon
the
6
altar;
the
congregation
of
Jacob,
thy
first-born
son,
whom,
7
from
thy
love
wherewith thou didst
love
him,
and
7
from
thy JOY
wherewith thou didst
rejoice
in
him,
thou didst call his name
Israel and Jeshurun.
8
Therefore
we are
obliged
to
give
thanks to
thee,
and to
praise
thee,
and to
glorify thee,
and to
bless,
and to
sanctify,
and to
9
offer
praise
and thanks
giving
to
thy
name.
Happy
are we
how
goodly
is our
portion,
*
ribn
in?
nnofctr
T : i- T v
niTin
1
?
nrfti
rrmm
i T :
^te nc
nnoixi DV ^22 a i
, top
of the altar. 7) Or, by
reason of
thy,
etc. .V^nn ton
p
and
upright
one.
9) Heb., give. 10) Or, rise. 11) Or,
attend late.
MORNING SERVICE.
22
Let there
recognize
and
know
all
9
the inhabitants of
the
world,
that thou art
(the)
God,
thou
alone,
over all the
kingdoms
of the earth.
Thou hast made
the heaven
and the
earth,
the sea
and all
that is in
them;
and which
among
all the works
of
thy hands,
among
those above
or
among
those
beneath,
10
can
say
unto, thee:
What doest thou?
Our father who art in
heaven,
do unto us kindness
for the sake
of
thy great
name
which is called
upon
us;
and fulfil to
us,
Lord our
God,
that which is written:
At that time
1 will
bring you in,
to
nbDD to
1
DTI nN
to ni
.03
to
,
nfryn
ncry - *
and thou wilt be the same
in the world to come.
fcOn
T"
~
Sanctify thy
name
by
those who
sanctify
thy name,
and
sanctify thy
name
in
thy world;
and
by thy
salvation
let be exalted and
raised
6
our horn.
Blessed art
thou,
O
Lord,
who sanctifiest
thy
name
7
aniong
the multitudes.
Thou art
the Lord our God
in the heaven arid on
the
earth,
and in the
8
highest
heaven of heavens.
Truly,
thou art
the first
and thou art
the
last,
and besides thee
there is no God.
Gather those who
hope
in thee
from the four corners
of the earth.
nnNi
nn
.rjrtr
n;tro :,NIE D .en iimc* *^n
pi
,n3^rn
men nma D^IK
,noijr tye nmm^
ipm p
aj; p^an
(i
6) This translation is
according
to 1 TO
VE"
C
V (5
. 3 .* rV3ES (4 .VB E
i
2"O (3 .tO E X"!
SiH(2
.p33
the
reading
of HSJini OHR 7)
Or,
in
public. 8) Or,
heavens of the
high
heavens.
9)Heb.,
that come into
the world. 10) Heb.,
that
can,
etc.
MORNING SERVICE.
into the tent of
meeting,
MORNING SERVICE.
my
2
bread
for
my lire-offerings,
jor
a sweet savor to
me,
shall
you
observe
to offer to me
in its due season.
3.
And ihou shalt
say
unto them:
This is the
fire-offering
which
you
shall offer
to the L/ord:
he-lambs
a
year
old
without
blemish,
two on
every day,
for
a continual burnt-
offering.
4.
The one lamb
thou shalt
3
prepare
in the
morning
and the
4
other lamb
thou shalt
3
prepare
Howard
evening.
5.
And the tenth
part
of an
ephah
of fine flour
for a
meal-offering-,
mingled
with beaten
oil,
the fourth
part
of a hin.
g.
It is a continual
burnt-offering-,
D TV-*x rra naioa. 2) or,
evenings.
m
orf? rnDKi a
v T T :
-
T :
nt
FT :
DD Dn
sTpn
rtt
T viv :
speedily
in our
days,
and we will offer be
fore thee
the continual burnt-
offering
to make atonement for
us,
as thou hast written
for us
in
thy
Law
through
the hands of
VJ2
Moses
thy servant,
from the mouth of
thy
glory,
as it is said:
nttcnnts
1
i
e
t
>
.mo^na
moipo
nnaa m?
-po
nx::n rmna
poiyn
^2 .ntrxn min nxn nxtsnn
i7N3 nc x nT,ri2
pD
.vn 721 nxun
2npn
17x2
x
1 *
nSjiu
;2 y
r 2
n^ayri)
nax
Tiyi
.^DB X
2npn
?na?cn
nn3i ^aon ins onS ntr
.j:
nnx
^ac^
jn2]mptr jOTa-maaip
-no on-
1
>n:pn
i22i7iox
.nn ma
.jr
?a
73?
an
1
?
.K<acDK ^^"iB" 73 anaa
121
C1BT3 X1J
ijC i
npn
HD3
JTT
nt^D PN
DV7 3ns
I. And the Lord
spoke
unto
Moses,
saying:
2-
Command
the children of
Israel,
and
say
unto them:
My oblation,
food.
3) Or, offer;
Heb make. 4) Heb.,
second. 5) Heb.,
between the two
MORNING SERVICE.
? rfen
Aaron s
sons,
pH^
^j2
25
)[ORNI:\Q SERVICE.

__:_ -o:
1J.; ';JV

-1": -

.. T

f: .. : ..

i1:ttlt;;;
1iJf

- I .. - .0':
: i1CN
J - 0: ..
1
: 0:
ri:1iJ
.,nNi1
T ... 'i .:.';-
1QiJ
':OJ
l.. ,..

T ,.
.
. ,
J -



iRfij



)rv n

upon the side
of the altar

- I .. - 1"
: "'?
T -
'/: :"1ll' N'i"1J /:'); m i'10e D;n
p: 'U 1',:-::1 r'l1n ,.,;: ':
in;, l1N i '''1i' j': ::" i': C"N ]':
M"::
V
i'1 'i1 it:H::'1
IIAnd he shall tlnt:i,l N'
1 t - T :
of a sweet savor
in the sanctuary pour
thou out
a drink-offering
for a sweet savor,
a fire-offering to the
Lord.
7. And itsdrink-offering
,hall be
the fourth part of a hin
i1rlN to the Lord.
T -
"
1" 0.': T:
iD' ilN
T '.
mm:)i1 ';JV
-l": . -
:
. "
'08 it was prepared
at the 1110unt Sinai,

T -: 8. And the other lamb

thou shalt prepare
T... :
toward evening;
as the meal-offering
of the morning,
and as its drink-offering
thou shalt prepare it,.
: it /8 a fire-offering
T:" :
northward
before the Lord;
:;; and there shall sprinkle
j



for the one lamb;


.. ...: 1:
of strong-drink
l" -: "
Ni1f.'t;,' to the Lord.
T .. -: :.:
the continual offering
when the holy
Thou art
the incense
of spices
at the time
before whom our
fathers burned
in its appointed time,
and in its place,
and according to its
law.
the Lord our God
as if we had offered
existed,
before the
that this 'reading
should be
o Lord our Gon
counted
and God of our fathers,
and accepted
and pleasing
UpOIl the altar
Aaron's sons,
its blood
round about.
the priests,
3May it be Ihe will
3from before the,
1) W' 'ti N'i"l. 2) Or, which was ordalned. 3) Or, may lt be thy wlll, 4) lleb. 5) Or, temple,
MORNING SERVICE.
26
shall it be to
you.
And it is also said:
7.
And Aaron shall
burn
upon
it
incense of
spices;
every morning,
when he dresses
the
lamps,
he shall burn it.
8.
And when Aaron
sets
up
the
lamps
toward
evening,
he shall burn
it,
a
perpetual
incense
before the Lord
for
your generations.
The Rabbis
8
learned:
The
preparation
of the incense
how was it done ?
Three hundred
and
sixty eight
10
manehs
were
therein;
three hundred
and
sixty
five manehs
according
to the
number
of the solar
year,
a maneh for
every day,
rrnn
v^v Tt?i?n
D-DD
rnjajp
rnan
rhan
Tpn
rnbp
rutoipi
rn rn
IW
nann
as thou hast com
manded them
through
the hand of
Moses
thy prophet,
as it is written
in
thy
Law :
34-
And the Lord said
unto Moses:
Take lo thee
spices,
*balm,
and
onycha,
and
galbanum,
spices
with
pure frankincense;
of each shall there be
an
equal weight.
35.
And thou shalt
make
of
it
incense,
a mixture
after
the art of an
apothecary,
5
well
mingled,
pure
and
holy.
3fi.
And thou shalt
6
pound
tome of it
7
fine,
and thou shalt
put
some
of it
before the
testimony
in the tent of
meeting,
where I will meet with
thee;
holy
of holies
*h
P"3 7
/n T
4) Or, stacte: storax; opobalsamum.
5)
Or, seasoned with salt. . H nsS"l H KDP O^iyn^ NTH .
G) Or, frrind; beat.
7) Or, very
small.
8) Or, said; explained. 9) Or. forming;
mixture.
10)
The ntime of a
gold
ooin and of a
weight.
27
MORNING SERVICE.
.mn# rfen
spikenard
and saffron
tn
weight
of sixteen manehs
(
each,
j
Of costus
twelve
manehs,
and of aromatic bark
three
mumhs,
and of cinnamon nine
mn&tks,
of
3
soap
of Carshinah
nine
*kabs,
of
Cyprus
wine
three seahs
and three
4
kabs;
and if
5
he had not
Cyprus
wine
he
6
took
white old
wine;
of salt of Sodom
the fourth
part
of
a*kab,
smoke-herb
7
a small
quantity.
Rabbi Nathan
says,
also of the amber of
Jordan
a small
quantity
was
added;
but if he
put
in it
honey
he
8
rendered it unfit
for
sacred
wse,
and if he omitted
one of its
spices
-itry
rnii
ft
own
"jBD too nrw
in order that it
might
very fine;
be
and eleven kinds of
spices
were
therein,
and these are
they:
balm,
and
onycha,
galbanum
and
frankincense,
in
weight
of
seventy
manehs
each.
Myrrh
and
cassia,
half in the
morning
and half
2
toward
evening;
and three more manehs
of which
the
high priest
used to
bring
in
his handfuls
on the
Day
of Atone
ment,
9
and he used to
put
them
again
into a mortar
on the eve of the
Day \
of
Atonement,
"\
and
pound
them
very much,
Di
3
p
vn
,110
I)*D5f1 {H3
31 :K O. 2)
Heb., between the two
evenings.
3) Or. lye
obtained from a
species
of leek. 4)
A Kab is one sixth
part
of a Seah.
5) I.
e.,
the man that formed the incense. 6) Heb., brings. 7)
A certain
herb which caused the smoke to ascend in a
straight
line. 8) Or, profaned
it.
9)
Into the most
holy place
01
the
sanctuary.
MORNING SERVICE.
1W
^
It was learned,
Rabbi Nathan
says
:
When he
pounds
it
he
says:
"Pound it
thin, well,
,2tDTJ D^H
.. ..
|"
..
T
StDVI
PID1S3
well,
thin
pound it",
because the voice
is
good
for the
spices.
11
f
If
he
prepared
one half
thereof
it is also
12
right;
but
if
he
prepared
one
third
part
or one fourth
part thereof,
we have not heard it to
Rabbi Judah said:
This is the
rule,
t^SH HT
T :
~
if
according
to its
PirRDS ON
measure
1 *
it is
12
right
even one half
f
thereof}
but if he omitted
one of its
spices
he was liable to the
penalty
of death.
3
~1DH D^l
1 IV T
-
T
: nrro
It was
learned,
Bar
Kappara says
:
Once in
sixty
or in
seventy years
n^D^J^i^
it was
prepared
from the remainders
14
T :T
is also called "Me
Raglaim". 11)
I.
e.,
the work of
pounding
the
cpices
is sure to be done
better, when
the one
doing
it is
constantly reminding
himself of
his
duty
to
pound
it well and thin.
12) Or, correct;
acceptable. 13)
I.
e.,
if of
every thing
was taken
just
one half.
14)
I.
e.,
from the 3
manehs,
that were over
in the incense and of which the
high priest
used to
take his handfuls on the
Day
of
Atonemet, remained
he was liable to the
penalty
of death.
3
Rabbi
Simeon,
the son of
Gamliel,
says
:
The balm
is
nothing
but a
4
sap
that
5
drops
from the balsam trees.
The
6
soap
of
Carshinah,
*
t? 72H
7
what did that come in
!-rw*i Win
,
< ifsj s s < I
for?
TIT TIT
8
to
beautify
therewith
JTJTJ
the
onycha,
pfe?H
fltf
in order that it should
HW KHFlt^ ^15
be
pleasant.
T : :
The wine of
Cyprus,
VD
HBD
V*
1
7
\vhat did that come in
^^ ^-j ftfif}
1
for?
*
T TIT
8
to soak therein
j^J HPt^ "HID
the
onycha,
in order that it should
be
strong.
And
although
the water of
Raglaim
was fit for
it;
.rfc
they
did not
bring
in
the water of
Raglaim
into the
sanctuary
because of
respect.
10
l"ana
NIDJUI xana Kin
p(l
*i) y(2
.anmnK
3)
I. e.. if he
brings
such incense into the most
holy
place
of the
sanctuary. 4) Or, resin.
5) Or, issuses;
exudes.
6) Or,
a
lye
obtained from a
species
of leek.
7) Or,
what was that used for ?
8)Heb.,
in order to,
etc. 9) Or, pungent; hard. 10)
I. e.. because
"urine/
MORNING SERVICE.
Happy
is the man
that trusteth in thee.
Say
three times :
O
Lord, save;
the
King may
answer us
in the
day
when we call.
Thou art a
9
hiding
place
to
me;
from
10
distress thou wilt
"preserve
me;
With
songs
of deliver
ance
thou wilt surround me.
SKI,AH.
Then shall be
pleasant
to the Lord
the
offering
of Judah
and Jerusalem.
as in the
days
of old
and as in ancient
years.
Abaje "explained
the
daily
order of the
wood
arrangement,
as it was learned
by
the
Talmud
students,
and
according
to the
opinion
of Abba Saul :
The
large arrangement
ofwood
n
was
prior
to the second wood ar-
rangement
Kov(7
. Tj3KSa (6
. ta ^ a
newt
nno nn
VI" T
~
rrnn
.X
"
. 8)
See note 14 to
preceding page.
9) Or, shelter.
10) Or, trouble, sorrow.
11) Or, save.
12) Heb., ordered.
13) Upon
which
parts
of the of
ferings
were burned.
about one half.
8
And furthermore has
Bar
Kappara learned,
if he had
put
therein
a small
quantity
of
honey,
no man could stand
because of its
odor;
and
why
was not mixed therein
honey
?
because
tha Law
says
:
For
any leaven,
nor
any honey,
you
shall not burn
of it
as a
fire-offering
to the
Lord.
Say
three times :
The Lord of hosts
is with
us;
A
stronghold
for us
is the God of
Jacob.
SKLAH.
Say
three times :
O Lord of hosts !
.^j.^
n;n
some each
year;
thus once in
sixty
or
seventy years
about one half of the
required
amount of incense
was accumulated,
and
only
one half more was neces
sary
to
prepare.
*n *n ,VD oitan (s
.K 3
HORNING
SERVICE. 30
was
prior
to the
bwniny
of
the
parts
6
and
the
burning of
ike
parts
to the
meal-offering;
and the
meal-offering
to the
offerings
of the
baking-pan;
and the
offerings
of
the
baking-pan
to the
drink-offerings;
and the drink-offer
ings
to the additional-
offerings;
7
and the additional-
offerings
to the
spoons
of frank
incense;
8
and the
spoons
of frank
incense;
were
prior
to the
continual-offering
of the
evening;
for it is said:
And he shall
arrange
upon
it
the
burnt-offering,
and he shall burn
upon
it
the fat of the
peace-
offerings;
therewith close
all the
offerings,
all of them.
P9
Tpn
1
?
rbvn
ntoij-jn
rtna
.mpn 12
N airu mnSen
We beseech
thee,
with the
power
of the
greatness
of
thy right
hand
loosen those that are
bound.
Accept
3)
I.
e.,
of which live coal was taken in a
firepan
for .T\ \
iOpM
(2
.HUlOm
,n3t2n
,
Tp^ J133
"inv
(1
the altar of the incense.
4) Heb., ordering. 5)
Two
pieces
of wood were to be added to the
fire, as de
duced
by
the Rabbis from Lev.
1,7. 6) I.
e.,
of the
burnt-offering
of the
morning. 7)
I.
e.,
of Sabbaths and
Holydays. 8)Two spoons
full of frankincense were
placed
near the show-bread
e-ery Sabbath.
9)In captivity.
of the
incense;
3
and the second wood
arrangement
of the incense
was
prior
to the
Haying
of two
pieces
of
wood;
5
and the
Haying
of two
pieces
of wood
was
prior
to the
removing
of the
ashes
of the inner
altar;
and the
removing
of the
ashes
of the inner altar
was
prior
to the
dressing
of five of the
lamps;
and the
dressing
of five of the
lamps
was
prior
to the
sprinkling
of the
blood
of the continual burnt-
offering;
and the
sprinkling
of
the
blood
of the continual burnt-
offering
was
prior
to the
dressing
of the other two
lamps;
and the
dressing
of the other two
lamps
was
prior
to the
burning
of the
incense;
and the
burning
of the
incense
PP
^PP:
n na
DliD
31 MORNING SERVICE.
at their
service,
and the Levites
at their
temple-chanting,
and the Israelites
at their
position.
4
But
now,
through
our
sins,
was ruined
the
holy
5
temple,
and the continual
offering ceased,
and we have neither a
priest
I
-
1
at his
service,
nor a Levite at his
temple-chanting,
nor an Israelite
at his
position.
4
and thou hast said
that we shall render as
bullocks
the
offtring of
our
lips.
Therefore, may
it be
the will
from before
thee,
O Lord
our God
and God of our
fathers,
that the
6
prayer
of our
^
I
lips
shall be ~\
Appreciated
and ac
cepted
and favored before
thee,
as if we had offered
the continual
offering
in its
appointed time,
and stood
at
8
our
position.
0*1%
nnyj
:nn
v
..
:
11020
I
:
n
.
ooi
the
2
prayerof thy people;
strengthen us, purify
us,
O fearful God.
We
pray thee,
Almighty
!
those that seek
thy
unity
as the
apple
of the
eye
preserve
them.
Bless
them, purify
them,
have
mercy upon them,
with
thy righteousness
continually
reward
them.
O
mighty, holy God,
with
thy
abundant
goodness
guide thy congregation.
O
One,
exalted God \
turn to
thy people
who mention
thy
holi
ness.
Our
3
prayer accept,
and hear our
cry,
O thou who knoweth
ryJFj
Wtt
VTl^
all secrets.
*
\
.
~
i-
.
n:?
o^
Blessed be the name
of his
glorious kingdom
for ever and ever.
Sovereign
of the worlds!
thou hast commanded us
to offer
the continua-l
offering
in its
appointed time,
and that the
priests h^lJT^ rvi\*"TS^
shall be
U
-:
"
: :
Tpnn
1) T
yv\n. 2) Heb., singing. 3) Heb., cry. 4)
All the Israelites were divided in
twenty
four divi
sions, each of them
being required,
in its
turn,
to witness one week the
sacrificing
of the continual burnt-
offering. 5) Heb.,
house.
6) Heb., word.
7) Or, counted. 8) Heb.,
its.
SERVICE.
vof
fine flour
for
a. meal-offering,
mingled
with
oil,
for each one
bullock;
and two tenth
parts of
an
ephah
of fine flour
for
a
meal-offering,
mingled
with oil,
for the one ram.
|3.
And a tenth
part
of
an
ephah
of fine flour
for a
meal-offering
1
,
mingled
with
oil,
for
every
one
lamb;
it is a
burnt-offering-
for
a sweet
savor,
a
fire-offering
to the
L/ord.
14
And their drink-
offerings
half a
4
hin
shall be for each
bullock,
and the third
part
of a
*hin
for the
ram,
and the fourth
part
of
a
4
hin
for
every lamb,
of
wine;
this is the burnt-offer
ing
of the month
in
s
every
month
of the months of the
year.
15-
And one
he-goat
I)VO H n 3 12102. 2)-
(sixeggs).
rife
rftb
ri?b
rby
rn
nt
ni
ienn
On Sabbath the
following
is added :
-
9.
And on the sabbath
day
two he-lambs
a
year
old
without
blemish,
and two tenth
parts of
an
ephah
of fine flour
for
a
meal-offering,
mingled
with
oil,
and its
drink-offering
1
.
|Q.
This is the burnt-
offering
1
of sabbath
on
z
every sabbath;
besides the continual
"VQF.n
burnt-offering,
*
T
*
and its
drink-offering.
:
139:5
nings
On New Moon the
following
is added :
||.
And in the
begin-
of
your
months
you
shall offer
a
burnt-offering
1
to the Lord:
young
bullocks
two,
and one
ram,
he-lambs
a
year
old
seven,
without blemish.
12.
And three tenth
parts
of
an
ephah
.
8)Heb.,
its. 4) A
liquid
measure
containing
twelve
1HN
T V
MORNING SERVICE.
it did not
impede
ihe
service.
The bulls
which were to be
wholly
burnt,
and the
he-goats
which were to be
wholly
burnt,
2
were
slaughtered
on the north
side,
and the
receiving
of
their blood
was in a vessel of service
on the north
side,
and their blood
required
sprinkling
towards the veil
and
upon
the
golden
altar.
The omission
of
the
3
sprinkling
of one of them
4
impeded
the service.
The remainder of the
blood
5
he used to
pour
out
at the western base
of the outer
altar;
but if he did not
6
do
so,
it did not
impede
the
service.
These and those
preceding
offerings
were burnt
in the
repository
of
ashes.
.3
S?
3 a Dri37 . 3 n:
THE SIN-OFFERINGS OF
-tt
1
?
THE CONGREGATION
AND OF THE INDIVI-
DUAI,.
These are
mn
n&O
.anjonstt?
]rm
rro
rvn
: itnn
I V IT
~
p
nn
rtiv
^y
for a
sin-offering
to
the
Lord;
besides the continual
burnt-offering
it shall be
prepared,
with its
drink-offering.
H
plQ
DTOT
.x
>
T o DTQT i
Which is the
place
of the sacrifices ?
The most
holy
2
were
slaughtered
on the north side
of
the
altar;
the bull and the he-
""Pl^l
goat
T :
of the
Day
of Atone-
D^lSDil DV
ment \
2
were
slaughtered
on the north
side,
and he
receiving
of
their blood
was in a vessel of service
on the north
side,
and their blood re
quired
sprinkling
between the staves
of
the
ark,
and towards the veil
and
upon
the
golden
altar.
The omission
of
the
^sprinkling
of one of them*
impeded
the service.
The remainder of the
blood
5
he used to
pour
out
at the western base
of the outer
altar;
but if he *did not
6
do
so,
IS
m
nvt
rohsn
1 ) I. e., where the sacrifices were
slaughtered. 2) Heb.,
their
slaughtering. 3) Heb., giving. 4) I. e., of
the
required sprinklings. 5)
I.
e.,
the
priest. 6) Heb., give.
MORNING SERVICE.
34
naro
dressed in
any
manner
of
food,
the same
day
arid eve
ning-
until
midnig-ht
.2 i
ra QTDT .
The
burnt-offering-
is most
holy;
it was
slaughtered
on the north
side,
and the
receiving-
of
its blood
was in a vessel of service
on the north
side,
and its blood
required
two
sprinkling
s
which were made like four
;
4
it also
required
flaying-,
and
dismembering-,
and total
consuming
by
fire.
.n
j?
va DIPQT .*n nairn
THK SACRIFICES
OF
THE PEACE-OFFER
INGS
OF
THE CONGREGATION
AND THE TKESPASS-
OFFERINGS.
These are the
trespass-
offering
s:
the
trespass-offering-
for
robbery,
the
trespass-offering-
for
profane appropria
tion of
5
sacred
thing s,
the
trespass-offering-
to
: nfrn
TO
rn$
P?
the
sin-offering-
of the
congregation:
the
he-g-oats
of the
beginnings
of the
months
1
and of the festivals
were
slaughtered
on the north
side,
and the
receiving-
of
their blood
was in a vessel of service
on the north
side,
and their blood re
quired
four
sprinkling
s
upon
1he four corners
of i he outer altar,
How was this done f
2
He went
up
the
ascent,
and turned
towards the
3
circuit
of
the altar
,
and he came
to the south-east
corner,
north-east,
north-west,
and south-west corner*.
The remainder of the
blood
2
he used to
pour
out
at the western
base;
and
they
were eaten
within the
hanging
s
by
the males of the
priesthood,
ivnpp
rrn
]P
D
J? ?
1) I. e.. which were offered on the first of each month. 2) I. e.. the
priest. 3) I. e.,
the middle terrace
which surrounded the altar.
4)
The
sprinklings
were made in the north-east and south-west corners of the
altar
so,
that a
portion
of the blood reached each of the four sides of the altar.
5) Or, consecrated.
MORNING
which were made like
four;
V3~l^
7Ht^
|
..
Y
MORNING SERVICE.
K* r&an
only by
the
priest,
while the tithe
might
be
eaten
by any person;
both
might
be eaten
in
any part
of the
city,
dressed after
any
man
ner of
food,
during
two
days
and one
night.
The
paschal
lamb
was not eaten
except
at
night,
and it was not eaten
except
until
midnight,
and it was not eaten
except by
its
previously
appointed number,
and it was not eaten
except
roasted.
"Tl
the L/aw is ex
pounded:
1.
By
an
inference
from
minor to
major.
2.
By
a deduction from a
similarity
of
phrases.
3.
By
a
principal
law
pJMX
.1
~*
T%
*
T%
Dm
" * ~
Tyn
-93
Rabbi Ishmael
says,
By
means of thirteen (
i .
( niirj
p:a
n:
,yn
nox x?x
TX Oioa 10X3? iso .D 3iro Jt^D
tnnjnon
?aMxpnmx
.nona Qioaainai .
uip-nx
1"3Q
.^Tran
pi
10x3 xi nonaa .n^>a
pin
10x3 x
1
?
.cixo nonai nonao Dixno^vnianr ^trnoxn :n^
and one
night.
he
portion of
the
priests
that was
separated
from them
was like
them,
except
that the
sepa
rated
portion
was eaten
only by
the
priests,
by
their
wives,
and
by
their
children,
and
by
their servants.
.a
j?
V3 D^n^r .
The
first-born,
and the tithe
of cattle,
and the
paschal
lamb
were
holy
in a minor
degree.
They might
be
slaugh
tered
in
any place
in the
court,
and their blood
required
one
sprinkling;
but this was to be done
towards the base
of
the
a/tar;
they differed, however,
in
respect
to
eating
them:
the first-born
was eaten
HD^Tl
sK*ifnt:
^p
.no T o brn Kta rrota
pi*
po
non -oS nn .BO
k
r nmc
1
?
nan
nnyfnw .mty nirj^ia
:not no* n;n n:n x^nx ,
1)
The correct
meaning
and
ample explanation of the thirteen
exe^etical principles
is laid down in the
Hebrew
commentary
of Rabbi Yabetz
(fay)
given below. 2) Or, general rule.
37
MORNING SERVICE. .nnnt? r
NX"!
??n IP
that was included in a
general
description,
and it was
singled
out
from the
general
de
scription
in order to teach
some
thing special,
not to teach
for its own sake
only
it was
singled
out,
but to teach
something
for the whole
general
term
it was
singled
out.
9.
Any thing
that was included in
t^SiS iTn$
a
general description,
T:~ IT v
and it was
singled
out
fc^^l
to
prove
an
argument
]yp
which is like its
subject,
it was
singled
out to
t Dn ?
alleviate,
but not to
aggravate.
10.
Any thing
that was included in a
t^^DS ilV
general description,
T: JT
D
tripn
?2 ^32
derived from one
verse,
or from a
principal
law
derived from two verses.
4.
By
a
general
de
scription
followed
by
the enumeration
of
particulars.
5. And
by
an enumeration
of particulars
followed by
a
general
description.
6.
When a
general
de
scription,
followed by
a
particular
one,
is
again
followed
by
a
ge
neral
one,
thou must not determine
except
according
to the tenor
of the
particular
one.
7.
By
a
general
de
scription
that
requires
a
particular one,
and
by
a
particular
description
that
requires
a
general
one.
8.
Any thing
p
nr
^3 BIK
.naTD
ntrnp
nn^^tr no .IKS 1*713
^an^jr
:n 2n
pi2 trip
IKS
.vty i
i"n nzrrj
ntrnp intrnptr
J;D p^
intr THN
jyia pyt:
? . jsitrn n^c
2jrn2y
napn
o
**:n wS noN^ in^ nn B^IOSD* 3i 10*0^ .^sn
jo
.nnn nay nay
^-22
nnay
now K^n
.nnay
;o
nx* nor
.nnay
n IN
nayn i
%
nN
"ft
120^
Nsv i:\x
naye
1
.i:
:ya
K^ ins
;yio iiy
tr
nny
jpn
1
? KV .trtr
tin
:nma
^ya
nenpo
.w
anp>
3
.ipan 10
.nnna ^22 K nrr n>n ^^3
.nonan
tuiEitr no N- N ^^22
pxi
.nn
ncyana ,BIB
ntrynpi
maKnawianDica
.2
i
B*n^ 2^n ~2^2 n?N
yotro
.
nrya
.^21 n;n
,^n
mew ^2-?
ntryn 12
innN 2n2
:i2i ^2 n2ioi .toncn
^y
noio ^2
.na ja I^N
i
1
? cne. iai
namynw^y.^an
^2
.ytrr
no ,t2ien
jy2
N?N
p
nr.N >N .^21 nrn
.12 NXV3 *?2
S\N .1100
icui ^c^con i2
j3
K .nntstr INSM .Dn
1
?
itrpinr
nnayi .-nr;pip
.NX
:n Ni^ N TN
^3 ^
trip
ION: ?nx>3 .DlfiS
yny
iniy ^iDro (T
am ice *?2 IDIN n
v
n .
c
? ?22
ni2p:n PIN
^12^ .1122
CNI .aiE
1
?
instr
{
? ?2 inr .-i2TioN
<
?-io^n
.yoroa
.cm ICE Vn .V:ES
nap3
nNSM7 EN -jia* .137 ION:
mi .1132 ^n
,|tn
NST IHN T JI: EN ^ir* .qm IEE N
:nn.x n~o nm .7^2
m
?
-s^ .nnSS SS^n TD HV^ (n
MORNING SERVICE.
13. And thus is
3
uith two texts
that contradict
each other,
until there comes
a third
text,
and harmonizes
(between)
them.
May
it be the will
from before
thee,
O Lord our God
and God of our
fathers,
to rebuild
the
holy
house
speedily
in our
days;
and
grant
our
portion
in
thy
Law.
And there we will serve
thee
in
reverence,
as in the
days
of
old,
and as in former
years.
pain
pi
\ :
Bnpsn
n
3
. tnnn
nn
.D7ij?2tr
ixtr 2 ton
.laipMt
1
? rira
.nnmon nio^a cnoi .13^ mmonn in
luyn
:nn nnxrna
cv3 .-iQix inx a-.nsi
.p-ixn
nxi a otrn nx n^n^x xia
ox
xv.p
D otr nnea j on
^TX
n~c
rxi 1x1^3 inx3 cn^trc* lo^o .nr
sinsn x^ .nvn ^3 cnnnn 12
:intj (nac Dinn mo) nox CPE^X xintr .1
1) Or, text; passage. 2) I.
e.,
from a
subsequent passage. 3)
See n rsn
JV^ by
J. Z.
Mekleuburg.
and it was
singled out,
to
prove
another
argument
which is not like its
subject,
it was
singled
out
both to alleviate and
to
aggravate.
11.
Any thing
that was included in a
general description,
and it was
singled
out
to determine
a new
subject,
thou art not able
to restore it
to its
general
term
unless the
Scripture
f
**
J jQlr
restores it
^^
to its
general
term
expressly
.
12. A
thing
that is learned
from its
context,
and a
thing
that is learned
from its end.
2
psjn
GJTIB
3
insi
10x3 ?T^D .unnn
six ns x nxtrstr irwtr trin 12
: tfna-i
"im
T T:
rni vi (x^
^n ui C-E:
n^p
1
? nxsn .nxitr:
i IT ^x
1
? rrnn 3
jns
nai iON3tr .nonm
Tnn^ ^12^ nnx ^x .
Wanp
ainsn nnTjm
msn ni tnn xS nx ntrn-ti n
n
1
?
px ynn
mri-ai nacbx n*nn 3
.vnnn
39
MORNING SERVICE.
In the
evening- may
i^tj V^ ^J^l^j}
lodge weeping,
*!
* vr.- T
MORNING SERVICE FOR WEFK DAYS.
rfeen
40
l
with
glory,
and not be silent.
L/ord
my God,
for ever
1 will
give
thee thanks.
Thou hast loosed
my sackcloth,
and hast
girded
me
with
gladness,
13. In order that
J
people
may sing
to
thee,
nnms
T :
i-
:
nnp
The
following
Kaddish is said
by
a Mourner
(DlfV
See translation on
p.
116.
.D
jrn
K;ID p
Kan NOW
Nn;
Kin ,
vDiip
man
yy fro
ainanSaSj?njij?
nsn
DVD nnxtr rvn iznnn Kin
rrm nn wnnoa Kxtaan
Kin 7
naxa S^ inx ni^sn nat
pr
notrn
nn Km^j trxi 120
njra pi
o
,SSa
n Ki
;*x
nta
ISID
p Sj?i ^
amn
"jma IIQTSD
imx i-ntro
pnn
,1
onvn icon B>nna nrn
B"y
nDK^Tj
naamanniBDo nsm
D
npn)
rs ana itr Ki mS
|ooni
re
DV:atrKn
pa
manri man m
,ni3iB>
nixnoian
nosya
nmcon
pa
,a"S
}OD
nSsn bSa niKon miaoai
nmcon ntrx
nj?a
s naia
upni
J
ai n^x^
Tj"n3
B"y
nmo niwa
maiaa
2
/x
nKi
mpD
naiai
"I?ONK^
T|
n3 nnia ax win o
uniyn p"j,*)
moSna D Ksaan cm
aS
)"nm
/maa
yma
N^
aS
pan
i:
pm,/
:
njr
S nnB *aa
"ijyntyKS
N^T
nira
n,r
:x^Q3 nSsn
-py ^n^ai
npi
Kmas natrsi xntr^aS
S^DT IKB pax
^no
crnni
"IDN^
7|li3
IOIN men
c^a x ao mx x"3
JBD
anr man
xpns e"y mapn
nSnan no:a
1
B:xtr
apj? nj?^n
.(I
^wn inon ma anatr na
p j?)
D B^n
p
Scan
1) Or, y glory may sing
to thee,
41
SERVICE.
who redeems and
delivers;
blessed be his name.
Blessed art
thou,
I^ord
our
God,
King
of the
universe,
the
God,
the merciful father
who is
praised
by
the mouth of his
people,
lauded and
glorified
by
the
tongue
of his
pious
and his
servants;
and with the
songs
of
David
thy
servant
we will
praise thee,
O lyord our
God;
with
praises
and with
hymns
we will
magnify thee,
and we will laud
thee,
and we will
glorify thee,
and we will
4
remember
thy name,
and we will
proclaim
thee
King,
O our
King,
our God !
The
only ONE,
the life of all
worlds;
O
King!
lauded arid
glorified
for ever
be his
great
name.
rrria
.toy 9?
91 natfz?
^yi
VTDH
T T *:- T -:
in
nhpji
I
prepare
my
mouth
to
give thanks, and to
praise,
and to laud
my Creator.
Blessed be he
who
said,
and the world
^existed;
blessed be, he.
Blessed be he
uho wan the maker
of
the
world in the
beginning.
Blessed be he
who
says
and does.
Blessed be he
who decrees and
performs.
Blessed be he
who has
mercy
upon
the earth.
Blessed be he
who has
mercy
upon
the creatures.
Blessed be he
who
3
pays
a
good
reward
to those that fear him.
Blessed be he
who lives for
ever,
and exists ever
lastingly.
Blessed be he
jaro
\jnn
11
3 ns
nrriro
na^n
nx
nb i;
pi irta
cniD
ninn
TO
2
;N y
Ti mai;
p
2
j?
TB
;Sm ,n^j?
2) Heb.,
was. 3) Or, compensates
aa n^x ias D
%
r3 (i
*y
vts n
:yn
,pn
*>y
nmon
renders.
4) Or, cause thy
name to be remembered.
MORNING SERVICE.
inn?
i:n
T T
rro
pnt>
^rftm
ton
TO
:"in
ny
G CTI 12"
vS n
are his
judgments.
15. Remember
for ever
his covenant,
The word
which he commanded
to
8
a thousand
genera
tions.
16. Remember the covenant
which he
9
rnade
with
Abraham,
And his oath to Isaac.
17. And he set it
up
to Jacob
for a
statute,
To
Israel,
for
an
evrelasting
covenant.
18.
Saying:
"To thee will I
give
the land of
Canaan,
As a
10
lot of
your
inhe
ritance".
19. While
ye
were
but a few men in num
ber,
Very few,
and
sojourners
therein.
20. And
they
went about
from nation to
nation,
And from one
kingdom
to another
people.
21. He suffered no man
to
oppress them,
And he
reproved
for
their sakes
kings
.
^
3B*2 VID x
rrp
nrnn*nED2 n.* NSC3
/x
ij;"iM
^x N 23
2) Or,
Meditate. 3) Or,
marvellous works. 4) Ileb.,
Boast
yourselves. 5) Or,
search
for;
.Q 21
seek. 6) Or,
solicit his face.
7) Or, tokens, signs. 8) Or,
the thousandth
generation. 9) Heb.,
cut.
10) Heb.,
cord, line.
Blessed art
thou,
O
Lord,
King
who is
praised
with
praise-songs.
1 Chron. xvi. 8-36.
8. Give thanks to the
Lord,
call
upon
his
name;
Make known
among
the nations
his deeds.
9.
Sing
to
him,
chant to
him;
2
Talk
ye
of all his
3
wonders.
10.
4
Glory ye
in his
holy name;
Let
be
glad
the heart
of those that seek the
Lord.
11.
5
Inquire
after the
Lord
and his
strength;
Seek his
"presence
continually.
12. Remember his
3
won
ders
which he hath
per
formed;
His
7
miracles
and the
judgments
of
^J-p^
his mouth.
r
13. Ye seed of Israel
his
servant,
Ye children of
Jacob,
his chosen ones.
14. He is the Lord our
God,
Over all the earth
vnsb
:
VTH?
1x20
(i
43
MORNING SERVICE.
29.
5
Ascribe to the Lord
the
glory
6
of his
name;
7
Take an
offering,
and come before him
;
8
Bow down to the Lord
in
holy
9
majesty.
30. Tremble before
him,
all the
earth;
The world also is
firmly
established,
it cannot be moved.
31. Let the heavens be
glad,
and let the earth
rejoice;
And let them
say
among
the nations :
"The Lord
reigneth".
32. Let the sea
roar,
and the fulness
thereof;
Let
the field
exult,
and all that is therein.
33. Then shall
sing
the trees of the
10
forest
before the Lord
;
For he cometh
to
judge
the earth.
34. O
give
thanks to
the
Lord,
for he is
good;
Because for ever endureth
his
lovingkindness.
35. And
say ye:
.top*
nn:p
:
trip
rrnn?
Dn
v
U3T
22.
Sayiny:
"Touch not
mine anointed
ones,
And to
my prophets
do no ^vil".
23.
Sing
to the
Lord,
all the
earth;
Proclaim
from
day
to
day
his salvation.
24. Relate
among
the
nations
his
glory,
Among
all the
peoples
his wonders.
25. For
great
is the
Lord,
and he is
greatly
2
praised;
2
And terrible is he
above all
gods.
26.
For all the
gods
of the
peoples
are
3
idols;
But the Lord
made the heavens.
27. Grandeur and ma
jesty
are
4
before
him;
Strength
and
gladness
are in his
place.
28.
5
Ascribe to the
Lord,
ye
families of the
peoples,
5
Ascribe to the Lord
glory
and
strength.
n taa
T T :
Tin
nrirn
ry
rtni2to
1*2 ?
1) Or,
liarm. 2) Or,
to be
praised,
and he is to be
feared,
etc. 3) Or, things
of
nought, 4) Or,
in his
presence. 5) Or, give, bring. 6) Or,
due to his name. 7) Or, bring; Ileb., carry. 8) Or, prostrate yourselves!
or, worship. 9) Or, array. 10) According
to the accent it should be:
forest;
Because of the
Lord,
for
he,
etc-
MORNING
SERVICE.
44
8
Many
a time he turn-
eth
away
his
anger,
and stirreth not
up
all his wrath.
Thou,
O
Lord,
withhold
not
thy
mercies
from me
;
Thy lovingkindness
and
thy
truth
shall
continually gaurd
me.
Remember
thy
mercies,
O
Lord,
and
thy lovingkind-
nesses
;
For
they
are from *of
old.
5
Ascribe
ye strength
to God
;
Over Israel
is his
excellency,
And his
strength
is in the skies.
Terrible art
thou,
O
God,
out of
thy holy places ;
The God of
Israel,
he
giveth
strength
and
power
to the
people.
Blessed be the Lord.
O God of
vengeance,
O Lord !
O God of
vengeance,
shine forth !
: inon
Ton
TV
*
ri;
n
^R^
Save
us,
O God of our
salvation,
And
gather
us
together,
and deliver us
from the
nations,
To
give
thanks
to
thy holy name;
To
glory
in
thy praise.
36. Blessed be the
Lord,
the God of
Israel,
from
everlasting
even unto
everlasting,
And all the
people
said:
ntrirf?
nantfrf?
? P
nn
oyn
D DTil
1
?
Amen,
and
praise
to ^
L
the Lord
J
*
*
-
The
following
is a collection of verses from the
Book of Psalms.
Extol
ye
the Lord our
God,
And bow
to his footstool :
Holy
is he.
Extol
ye
the Lord our
God,
And bow
to his
holy
mount
;
For
holy
is
the Lord our God.
2
And
he, being
merci
ful,
2
forgiveih sin,
and
destroyeth not;
1) or, eternity. 2) Or,
And he is
merciful,
he
forgiveth
sin.
anger. 4) Or, everlasting, eternity. 5) Heb., give
3) Heb.,
And he
multiplied
to return his
45
MORNING SERVICE.
Because in his
holy
name
we have trusted.
Let
thy lovingkindness
be,
O
Lord,
upon us,
According
as we have
hoped
for thee.
Show
us,
O
Lord,
thy lovingkindness,
And
thy
salvation
grant
us.
Arise
as a
help
to
us,
And redeem us
for the sake of
thy
lovingkindness.
I am
the Lord
thy God,
Who
brought
thee
up
out of the land of
Egypt;
Open
wide
thy mouth,
and I will fill it.
Happy
is the
people
3
that is in such a case
;
Happy
is the
people
that the Lord is his
God.
And as for
me,
in
thy lovingkindness
I have trusted
;
My
heart shall
rejoice
in
thy
salvation
;
t will
sing
to the
Lord,
Because he hath
4
re-
warded me.
: wrraa
K C
K
oyn
"nij
T*
Arise,
thou
judge
of the
earth;
Render a reward
unto the
proud.
To the Lord
belongeth
the salvation :
Upon thy people
be
thy blessing.
SELAH.
The Lord
of hosts
is with us
;
A
stronghold
for us
is the God of Jacob.
SEI.AH.
O Lord
of hosts
Happy
is the man
that trusteth in thee.
O
Lord, save,
The
King may
answer
us
in the
day
when we
call.
Save
thy people,
and bless
thine
inheritance,
And feed
them,
and *lift them
up
2
for ever.
Our soul
hath waiteth for the
Lord;
Our
help
and our shield is he.
For in him
shall our heart be
glad,
?
ty
nnn
1) Or, exalt
them; or. bear them
up. 2) lleb., unto everlasting. 3) Heb., that thus is
dealt
bountifully
with
me^
r
to him. 4) Or,
MORNING SERVICE. j
rf?sn
46
(
T awao vnv minn
naipn
nmn omrr
,B"VI
natra
nanp
ivan
1072
,nmr6
,iniK
nnaiK mem Mxaanea ax
,;na V-
1
*
1
?
ernr Da
npnn Syai
.
b"2y "pn
"in
^y nyatn,. tspoin
m
px
iaa
mavi vitr ox ^ ta"in n^^a .sSis n^n
TO lynn
S^nna n-m
,rf!inb
D
TI motr ntn
,n*nin
tmx oix vntr
,]
na
]ai /mir
IIOTO ta^
Intermediate
Days
of Tabernacles
(JTSID "!>
and nan
K:i
B^n.
On Sabbaths and
Holydays
add here and
other Psalms
following
the same, which will be found
in the
Morning
Service for Sabbaths and Festivals.
The
following
Psalm fining IIOTO is to be said
I
standing;
but it is omitted on
Sabbaths, Holydays,
the
day
before the
Day
of Atonement
(niED Dl
anj, ),
the
day
before
Passover, and the Intermediate
Days
of Passover
(PiDfi njrian ^n);
but it is said on the
We are his
people,
and the flock
of his
pasture.
4. Enter
into his
gates
with
Hhanksgiving,
1 nlo his courts
with
praise.
Give thanks to
him,
bless
his name.
5. For the Lord is
good,
everlasting
is his
lovingkindness;
and unto
generation
and
generation
is his faithfulness.
]) Or,
for the
Thank-offering. 2) Or,
thank-offering. 5) Or,
all
generations.
toy
vnii^q
vrin
Psalm c.
p
D>^
1.
A Psalm
l
of Thanks-
^J-plin ?
giving.
*
T :
Shout
to the
Lord,
all
2
the earth.
2. Serve
the Lord
with
gladness,
Come
before him
with
singing,
3. Know
ye
that the Lord
he is
God,
He hath made
us,
3
and we are
his;
, nnDfett
. 2)
According
to the k thib: and not we ourselves.
4)0r,
47
MORNING SERVICE.
Let
the heavens be
torn
Tan
and let the earth re
joice ;
And let. them
say
among
the nations:
"The Lord
reigneth".
The Lord
is
king,
the Lord was
king,
the Lord will be
king-
for ever and ever.
The Lord is
king
for ever and ever
;
*Nations have
perished
out of his land.
The Lord hath frus
trated
the counsel of
nations,
He hath
6
foiled
the
thoughts
of
peoples.
Many
are
the
thoughts
in the heart of a man
;
But the counsel of the
Lord,
that shall stand.
The counsel of the Lord
standeth for ever
;
The
thoughts
of his
heart,
3
f or
generation
and
ge
neration.
For he
said,
and it
7
existed
;
He
commanded,
1) Or,
endure. 2) Or,
is to be
praised.
3) Or,
brought
to
nought, C) Oi\
made
void, of no effect. 7
,iO H2
t
7n T
pTE
DnElD ND2D02 127: 1133 TV
inoc"
PIDEH
nn ro ,nSnn IEDO C
P
.DE
tr.p^
xini
nintrnQ mn
piocni
x S ra NTHS N-ne
1
121 c errn
PIDE
i:: K
k
i2i
"|^o
v
n c^ix x
%
a ty^iroa N .nc* 121
.O* 1*0 H1DTK 3 S
Let
the
glory
of the *ii
Lord
!
be
i:
for ever
;
Let the Lord
rejoice
in his works.
Let the name of the
Lord
be
blessed
From this time forth
and for evermore.
From the
rising
of the
sun
unto its
going
down
2
Is
praised
the name of the Lord.
High
above all nations
is the
Lord,
Above the heavens
is his
glory.
O
Lord,
thy
name endureth for
ever;
O
Lord,
thy
remembrance,
3
for
generation
and
generation.
The
Lord,
in the heavens
he hath established his
throne
;
And his
kingdom
ruleth over all.
throughout
all
generations. 4) Or, heathens.
) Ileb., was.
i
(-p
*
:
|
j] r
|
y S
stop T;
n
J
p
* 1KD3
5) Or,
MORNING SERVICE.
48
.rrnSn n
TIED
? na ,m^
.rpi^n DEIDI Drrrnn mnx n N2n
4
that is in such a case
;
Happy
is the
people
that the Lord
is his
God.
Psalm exiv.
1. A Praise-
Hymn
of David.
I will extol
thee,
my God,
O
King- ;
And I will bless
thy
name
for ever and ever.
2.
Every day
will I bless
thee;
And I will
praise thy
name
for ever and ever.
3. Great is the
Lord,
and he in
greatly praised;
And to his
greatness
there is no
searching.
4. Generation
to
generation
shall laud
thy works,
And
thy mighty
deeds
they
shall declare.
5.
Of
the
majesty
of
thy glorious splen
dour
Happy
are
they
who dwell in
thy house,
And
praise
thee contin-
j-j<-
ually.
SELAH.
*
Happy
is the
people
c
oyri
:T-:-
TIT?
and it stood
firm.
For the Lord hath
chosen
Zion;
He hath desired it
as a habitation for
himself.
For the Lord hath cho
sen Jacob for
himself;
Israel,
for his own
possession.
For
the Lord will not aban
don
his
people;
And his inheritance
he will not forsake.
2
And
he, being-
merci-
ful,
2
forg-iveih sin,
and
destroy
eth
riot;
Many
a time he turn-
eth
away
his
anger,
and stirreth not
up
all his wrath.
O
Lord, save;
The
Kingf may
answer
us
in the
d-ay
when we
call.
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OVE tr^r nv^aa "n*? p.Snn noiKn
ip
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oye
trtenoiN^aiQ a NOT? , new D
oye
nn^n 122 nxtn neD .nm ,(a j;
a" maia niEDina
|"y>
i
maia) "i iriNtr noo nxiatr ioa ,nio^rin isan a^a
iiiSTon
?!* iniiai ?ntj*N2
po
iDua u^ no 3eo
(a*y
mx
pi
ia iom xn a NE^NH *no E
/X
J:
ainan nn
{
? n^rn
moron
qio
nnx ^on^xv/
piorn
ncoin
cytsi .j
u
ri^aa cmn Nintr iei3
,PK.* cnc>
ri era T.tsn ana
1) Or, peculiar treasure. 2) Or, And he is
merciful,
he
forgiveth sin.
3) Heb., And he
multiplied
to re
turn his
anger. 4)
Jleb,,
that thus is to him. 5) Or,
to be
praised..
49
MORNING SERVICE.
his
mighty deeds,
^ VJTl Q;!
MOKNING SERVICE.
50
in
princes,
Nor in a son of
man,
in whom there is no
-
help.
*
4. When his
3
breath
go-
eth
forth,
he returneth to his
earth;
In that
very day
his
^thoughts perish.
j
5.
Happy
is he
that hath the God of
Jacob
for his
help,
Whose
hope
is
upon
the Lord
his God.
6. Who made
heaven and
earth,
The sea
and all that in them
is;
Who
keepeth
truth
for ever.
7. Who executeth
justice
for the
oppressed ;
Wko
giveth
food
to the
hungry.
The Lord
releaseth
5
prisoners.
<
8. The Lord
openeth
the,
eyes of
the
blind;
The Lord raiseth them
j
that are bowed
down;
*
The Lord loveth the
|
righteous.
9. The Lord
6
guardeth
the
strangers;
1) Or, fulfil. 2) Or.
guardeth,
preserveth
the
sojourners.
inn
nbi;
Ds
in truth .
19. The desire
of those that fear him
he will do
;
And their
cry
he will
hear,
and he will save them.
20. The Lord
2
preservelh
all those that love
him;
But all the wicked
he will
destroy.
21. The
praise
of the
Lord
shall
my
mouth
speak ;
And let all flesh bless
his
holy name,
for ever and ever.
But we
will bless the Lord
from this time forth
and for ever more.
Praise
ye
the Lord
J
r,
nyj
Psalm cxlvi.
1. Praise
ye
the Lord
J
Praise,
O
my soul,
the Lord.
2. I will
praise
the Lord
while I live
;
I will chant to
my
God
while I exist.
,
j^
-I^M*
3. Put no trust
keepeth. 3) Or,
spirit,
4) Or, designs;
purposes, 5) Ileb., bound. 6) Or,
MORNING SERVICE.
there is no
6
measure .
6. The Lord
upholdeth
the
7
meek
;
He
bringeth
down the
wicked
to the
ground.
7.
Sing
to the Lord
with
thanksgiving;
Chant to our God
4*
with a
8
harp;
8. Who covereth the
heaven
with
clouds,
Who
prepareth
for the
earth
rain,
Who niaketh the moun-
Q^j"!
tains to
Sprout
forth
"*
grass.
9. Who
giveth
to the
beast
its
food,
To the
young ravens,
which
cry.
10. Not in the
strength
of the horse
he
delighteth ;
Not in the
1]
legs
of the
man
taketh he
pleasure.
11. The Lord taketh
pleasure
in those that fear
him,
In those that wait
for his
loving-kindness.
12.
Laud,
O
Jerusalem,
the
Lord;
.
rnins
:
-11533
rrnnin
D1DH
The
J
orphan
and widow
he
upholdeth ;
But the
way
of the
wicked
he
2
perverteth.
10. The Lord will
reign
for
ever,
Thy God,
O
ion,
to
generation
and
ge
neration.
Praise
ye
the Lord
\
DVV
Psalm cxlvii.
1. Praise
ye
the
Lord,
3
For he is
good
;
Chant unto our
God,
for he is
gracious ;
Praise is
seemly for
him.
2. The builder of Jeru
salem
is the Lord
;
The
dispersed
of Israel
he will
gather.
3. He is the
physician
of the broken in,
heart,
and *lhe healer
of their
5
wounds.
4. He counteth the
number
of the stars
;
All of them
he ca.]leih
by
their names.
5. Great is our
Lord,
and abundant in
power;
To his
understanding
J TOT
D
W
Tit!
1) Or, fatherless.
2) Or, turneth
upside down;
turneth aside;
maketh crooked. 3)
According
to the
accents it should be: For it is
good
to
sing
to our
God;
For
pleasant
and
comely
is mch
praise. 4) Heb., a
binder
up. 5) Heb., sorrows.
6) Or, limit; estimation; Heb., number. 7) Or, humble, 8) Or, lyre. 9) Or, put-
forth verdure. 10) Or, He. 11
) Or, thighs,
i.
e., vigor or swiftness,
MORNING SERVICE.
19. He declareth his
word
to Jacob,
His statutes
and his ordinances
to Israel.
20. He hath not done
thus
to
any
nation
;
And his
ordinances,
they
do not know them.
Praise
ye
the
Lord!
T3D
rvop
Psalm cxlviii.
1. Praise
ye
the Lord !
Praise
ye
the Lord
from the
heavens;
Praise him
7
in the
heights.
2. Praise
ye him,
all his
angels;
Praise
ye him,
all his hosts.
3. Praise
ye him,
sun and
moon;
Praise
him,
all
ye
stars of
light.
4. Praise
him,
ye
heavens of
heavens,
And
ye
waters
that are
above the heavens.
5. Let them
praise
1) Or, hath set
peace
as
thy
border.
6)
Or, pieces. 7) Or, on.
n
Praise
thy Lord,
O Zion.
13. For he hath
strength
ened
the bars of
thy gates ;
He hath blessed
thy
children
in the midst of thee.
14. He maketh
in
thy
border
peace ;
With
2
choice wheat
he filleth thee.
15. He sendeth
his
3
command
to the earth
;
Very swiftly
runneth his word.
16. He
giveth
snow
like wool
;
Hoar-frost
like Cashes
he scattereth.
17. He casteth forth
his
5
ice
like
6
morsels
;
Before his cold
who can stand ?
18. He sendeth forth his
word,
and it melteth them
;
He causeth his wind to
blow,
and the waters flow
agnin.
p-m
?*
TJI T
pi;
im
0593
inn ntr
2) Heb,,
the
fat
of wheat. 3) Heb., word. 4) Or, dust. 5) Or, hail
53
MORNING SERVICE.
Old men
D^DT
MORNING SERVICE.
54
Praise
ye
God
in his
9
sanctuary ;
Praise him
10
in the firmament of his
power.
2. Praise him
for his
mighty
deeds
;
Praise him
according
to his abun
dant
greatness.
3. Praise him
with the blas-.t of tlie
trumpet
;
Praise him
with the
"psaltery
and
harp.
4. Praise him
with timbrel and
dance;
Praise him
with
stringed
instru
ments and
pipe.
5. Praise him
with loud
cymbals ;
Praise him
with
high-sounding
cymbals.
6. All that breathes
shall
praise
the Lord.
Praise
ye
the Lord !
All that breathes
shall
praise
the Lord.
Praise
ye
the Lord !
to
rir;
vrttn a
isrte*
The
following
is a collection of verses from the
Book of Psalms.
Blessed be the Lord
v
for ever.
Amen and Amen.
let them chant to him.
4. For the Lord taketh
pleasure
in his
people ;
He
2
adorneth
the meek
with salvation.
5. Let the
pious
exult
in
glory ;
Let them
sing
for
joy
upon
their couches.
6. L(t the
high praises
of God be
in their
3
throat,
And a
two-edged
sword
in their hand
;
7. To
4
execute
venge
ance
on the
nations;
5
Chastisements
on the
6
peoples ;
8. To bind
their
kings
with
chains,
And their nobles
with fetters of iron
;
9. To
4
execute on them
the
judgment
written
;
7
This is an
8
honor
for all his
pious.
Praise
)
r
e the
Lord!
Psalm cl.
1. Praise
ye
the Lord !
rn
to
;DT?
era
"nn
T T
2)Or,
will
beautify; or, crown.
.(CHTi^N) .B^7tfl
C]1D1
n*ia*l
<p1DQ ^ID
S lnt?
J,*n
v
,n^ MT
pICE
D^CO (1
3) Or,
mouth. 4) Ileb.. do. 5)
Or, punishments. 6) Or,
nations. 7) Or,
This honor have all his
pious. 8)
Or
grandeur, majesty.. 9) Ileb., holiness. 10) Or, in his
strong expanse. 11) Or, lute.
55
MORNING SERVICE
and the
power,
arid the
glory,
and the
victory,
and the
majesty ;
7
for thine is all
that is in the heavens
and in the earth
;
thine,
O
Lord,
is the
kingdom
and
8
thou art exalted
over all
as head.
12. And the riches
and the honor
come from
thee,
and thou rulest
over all
;
and in
thy
hand
is
power
and
might ;
and in
thy
hand
it is to make
great,
and to
give strength
to all.
13. And
now,
ou/
God,
we
give
thanks to
thee,
and
praise
( o) thy glorious
name".
6. Thou alone art the
Lord;
thou hast made
Tinrn
rotoen
: trao
1
?
H2
rra
I : T :
nnyi
onto
Blessed be the Lord
2
out of
Zion,
Who dwelleth in Jeru
salem.
Praise
ye
the Lord !
Blessed be
the Lord
God,
the God of
Israel,
s
Who doeth Svonders
even he alone.
And blessed be
his
glorious
name
for ever
;
And let be filled
ivilh his
glory
the whole earth.
Amen,
and Amen.
: 13*
: m^n
DYftN
v: r :
v:
IIU#
n*
DD*
The
following
to ni-S2 mrt2 IC N is said
standing.
1 Chronicles xxix. 10 i:J. ..V
1
E D , K D B H *m
10. And David blessed
the Lord
5
before the
eyes
of all the
congregation;
and David said :
"Blessed be
thou,
O
Lord,
the God of Israel
our
father,
6
from
everlasting
"even unto
everlasting.
11.
Thine,
O
Lord,
is the
greatness,
nonoi -nirs ctr 1312*
1
nr
T: T
-
-npn p-.DEn PI*.D
nne *n^nm
2) Or,
out of Zkm be the
Lord, 3) Or, Who alone doeth, etc.
4) Or, marvellous
works; wondrous
things. 5) Or,
in the
sight. 6) Or,
for ever and ever. 7) Or, yea,
all.
8) Or,
the
supremacy.
MORNING SERVICE.
56
to
give
it to his
seed,
and thou hast fulfilled
thy
words
;
for thou art
righteous.
9. And thou sawest
the affliction of our
fathers
in
Egypt,
and
3
their
cry
thou heardest
by
the Red Sea
;
10. And thou
4
showedst
signs
and wonders
on
Pharaoh,
and on all his
servants,
and on all the
people
of his land
;
for thou knewest
that
they
dealt Arro
gantly
against them;
and thou didst make
thee
a
name,
as it is this
day.
11. And the sea
thou didst divide before
them,
and
they passed through
in the midst of the sea
on the
dry
land
;
and their
pursuers
thou didst cast
into the
depths,
Tm PK
PK
PPN
nine?
PITT
"2
T : I-T
nn
nwi
the
heavens,
the heavens heavens
and all their
host,
the earth
and all that is
thereon,
the seas
and all that is in
them,
and thou
deepest
alive
them all
;
and the host of heaven
3
bo\v down to thee.
7. Thou art the
Lord,
the God
who didst choose Ab-
ram,
and thou
broughtest
him forth
out of Ur of the Chal-
dees,
and thou
gavest
him
his name
Abraham,
8. And thou foundest
his heart
faithful before
thee,
and madest with him
the covenant
to
give
the land of the Cana-
anite,
the
Hittite,
the
Amorite
and the
Perizzite,
and
the
Jebusite,
and the
Girgashite,
pKn
1 VIT T
toy
1) Or, preserves!; or, gavest life. 2) Or, worship. 3) Or, thou heardest their
cry.
5) Or, proudly; presumptuously; tyrannically.
4) Heb., gavest.
57
MORNING SERVICE.
MORNING SERVICE.
t*> rfen 58
in the
mighty
waters.
11. Who is like thee
among
the
gods,
O Lord ?
Who is like thee
glorified
in
holiness,
fearful in
praises,
doing
wonders ?
12. Thou hast stretched
out
thy right hand,
The earth swallowed
them.
13. Thou hast led
in
thy mercy
the
people
which thou hast re
deemed;
Thou hast
guided
thtm
in
thy strength
unto the habitation
of
thy
holiness.
14.
Peoples
have
heard,
they trembled;
2
Trembling
seized
the
inhabitants
of Phi-
listia.
15. Then were
3
terrified
the dukes of
EJdom;
The
4
mighty
men of
Moab,
shaking
seized
them;
Melted were
all the inhabitants of
Canaan.
*
16.
Upon
them fell
robs
IT
DS?
Tl
*
v-?-<
P
T
t7-
Pi2
*
-
ViSJI
"is
T
lfc
T
M
T
l
*"P
1 ! v l
^fi
-
:
1) I.
e., my
lust sliull be satisfied
upon them. 2) Or,
6.
Thy right
hand,
O
Lord,
is
glorified
in
power ;
Thy right hand,
O
Lord,
dashed in
pieces
the
enemy.
7.
And in the
greatne&s
of
thy excellency
thou overthrewest
those
rising up against
thee
;
Thou sentest forth
thy
wrath,
it consumed them
as stubble.
8. Arid with the breath
of
thy
nostrils
were
heaped up waters;
There stood
upright
like a wall
running
waters
;
Congealed
were
the
deeps
in the heart of the sea.
9. The
enemy
said :
I will
pursue,
I will
overtake,
I will divide the
spoil,
My
soul shall be filled
with
them;
1
I will draw
my sword,
my
hand shall
destroy
them.
10. Thou didst blow
with
thy wind,
the sea covered them
;
They
sank as lead
"v.v
-
-
-:T
Pangs. 3) Or, amazed, confounded, 4) Heb., rams.
59
MORNING SERVICE.
nin
DI
ns*
the horses of Pharaoh
with his chariots
and with his horsemen
into the
sea,
and the Lord
brought
back
upon
them
the waters of the sea
;
8
and the children of
Israel
walked
on
dry ground
in the midst of the sea.
For the Lord
s
is the
kingdom,
And he is ruler
over the nations.
And deliverers shall
come
up
on mount Zion
to
judge
the mount of Esau ;
*lb*V "1H
and the Lord
s shall be
i^ ;-(
the
kingdom.
And the Lord
shall be
T:
King"
^
7
over all the earth
;
in that
day
shall the Lord
be
one,
and his name otie.
T
-
T :T :
T: IT :
>2 -inx
Diaaip
ctr2 ^ D 12
?3Pi 2r.2
;:
n
PIDEPJ
cv.-.n N .n r,r (2 .trn
rv.yta II*>OTI
C"(6 . 3 Vnn27 (5 .PiH21jr ^ID
(4 .^ 22
-
2 D SlD (3
ij>rnK n ^N-ic"
jrot?
10??*? 2*n2
im^n^i
:M D EDIO
moToo m"B2
npnv3i?
,nin .NO nsD-.n K ni .inx
k
n
,|1K5 DlOy
2-1 102 D
310-pn
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.nnx ISBN DODO
myi
yao
n ino ,12 ^2
/npnn
7) Or,
for. 8) Or,
but.
terror and
dread;
By
the
greatness
of
thy
arm
they
were silent
as a
stone;
Until there
passed
over
thy people,
O
Lord,
Until there
passed
over
this
people
which thou hast
pur
chased.
17. Thou wilt
bring-
them
in,
and thou wilt
plant
them
in the mountain of
thy
inheritance,
The
place
of
thy dwelling,
which thou hast
made,
O
Lord,
The
sanctuary,
O
Lord,
which
thy
hands have
established.
18. The Lord will
reign
for ever and ever.
The Lord will
reign
for ever and ever.
O
Lord,
his
kingdom
endureth
for ever
and to all
eternity.
19.
7
When there came
1- T T I
iK T;
cy
:
nvi D^
V2TO n"Ei
cpn jr:o
"?it;n 2^.7
p-it;:
2~ncn (i
.inriDia *? D^IN
;nTtrn C]-.D
N n o mxin^ Kin
IT
C^n
nvi
n.i
121 ^i^o^
n
PIDEH "y
Nn^^on
jo
c
n
PTDEH
i
?
i
E2n ?
p23
U^N n* ?! .(K TI 2
-
MORNING SERVICE.
60
God of
thanksgivings,
Lord of wonders
who chooseth
song-chanting,
O
King
and
God,
the life of the worlds .
.nfeninn
rnpr
cann
nny
K ntr 102
mxipj
nai ronKi IIN i3fr rnaian
xi;jn
rrj3"?i? no-O (K
JT
K maia)
;(T
n N E t
r r>3i2 HK3
DN a /13 j
to
pi
nrvn
mppai
.n
l^o
i3n?K n nnx
.^an
nx Kim mto
DT ^32 enna Taiiaai n Dma
nwjro
nrc
^j?
UTI^K
*
*n nnx
ina
.n^o
rap
is
i^pn
nn^n Ttr
ps*.in nyi pi.nmKon
nsv
tram
nrn^i
The Reader
says
here
Half-Kaddish,
and then 1312
and while the Reader
says
1212 the
Congregation
say
in an undertone n2Wl
*p2fV,
which
see below.
The Reader:
Bless
ye
the
Lord
who is ever-blessed.
The Reader and C
ongregation
:
Blessed be the
Lord
^
who is blessed
for ever and ever.
On Sabbaths and
Holidays say
here
Praised be
thy
name
for
ever,
O our
king,
the
God,
the
great
and
holy
King,
in heaven and on
earth;
for to thee is
becoming,
O Lord
our God
and God of our
fathers,
song
and
praise,
hymn
and
chant,
strength
and
dominion,
victory,
greatness
arid
might,
renown and
glory,
holiness and sover-
"9
ri;
rrraJi
T
:
blessings
and thanks
givings
from this time
and for evermore.
Blessed ar<
thou,
O
Ivord,
it
God and
King,
great
in
praise-songs,
nrtyo
the
Holy One, blessed be lie
;
5
for he is the
first,
and
5
he is the
last,
and besides him
there is no God.
6
Cast
up
a
highway
While the Reader
says 1212 the
Congregation say
in
an undertone nantTM
"J12H
Let be
blessed, and
praised,
and
glorified,
and
extolled,
and exalted
the name of the
King,
the
^supreme King
of
kings.
in ID-ID n?o ?
paan
mpam
. n ntro
pios
UTKH c ncoai
a-j;
D O ni2i22
pj?
nx;n nanan nio d
^nn (3 /i TO
rvjTB"
e
y (2 .nnoon B
hy
nnfi
P)un2
B"n n
q-an *?y nauanr nana
jw?
^atr ,nne
qana
e nn
4) Heb., kings
of
kings. 5) Or, who is. 6) Or, extol
ye
him who
rideth, etc. /H
1TQ
61
MORNING SERVICE.
from
u
of
old,
who is
praised,
and
glorified,
and extolled
from the
days
of eter
nity.
12
Lord of the
universe,
in
thy
abundant mer
cies,
have
mercy upon us,
Lord of our
strength,
Rock of our
stronghold,
Shield of our
salvation,
Stronghold
13
for
us!
The blessed
God,
who is
great
in know
ledge,
prepared
and formed
the
rays
of the sun
;
the Good One
created
glory
to his
name.
Luminaries hath he set
round about his
strength.
The
u
chiefs of his
hosts,
the
holy beings,
natfpn
nferp
"Th}
pn
.nan nrn
-
Blessed art
thou,
O Lord
our
God,
King
of the
universe,
who formeth
light
and createth
darkness,
maketh
peace
and createth all
things.
>
8
He
giveth light
to the
earth
and to those that dwell
thereon
in
mercy,
and in his
goodness
he reneweth
every day continually
the work of
9
creation.
How
10
great
are
thy works,
O Lord !
All of them
thou hast made in wis
dom
;
full is the earth
of
thy possession.
O
King,
who is exalted alone
D JS
nation
: T :
-
Blessed be the name
of his
glorious kingdom
for ever and ever.
Let be the name of the Lord
praised
from this time forth and for
evermore.
Tta3
nnyo
,n
k
3
vp
8) Or, who.
9) Heb., beginning. 10) Or, . 3 J
p
D
manifold.
11) Or, aforetime. 12) Or,
everlasting
God.
the deserts.
nlnnya
for him that rideth
15
upon
the heavens
;
his name is
JAH,
and exult
ye
before him
;
and his name is exalted
above all
blessing
and
praise,
jn^nn
1
! i"!D"l3 ^3 5>JJ
i*: TT: T
(3 ,3
j?
a* ruun (2 /* n Q
nw c*j? (i
^nn (7
.yQp3D
QnD
pn
D3(6 .71 U.TBnSC
jMS
13) Or,
of ours. 14) Heb., corners. 15) Or, through
MORNING SERVICE.
62
of the
living
God
and the
2
King
of the
universe.
All of them are
beloved,
all of them are
pure,
all of them are
mighty;
and all of them do
in dread and in awe
the will of their
Possessor.
And all of them
open
their mouth
in holiness
and in
purity,
with
song
and with
chanting;
and
they bless,
and
praise,
and
glorify,
and
reverence,
and
sanctify,
and
"proclaim King
1
DTfaK
the name of the
God,
the
great King,
the
mighty
and the
terrible
One,
holy
is he.
And all of them take
upon
themselves
the
yoke
of the
kingdom
of
heaven
one from the
other,
and
they give permis
sion
Dtfp
Dire
Than
nr
that exalt the
Almighty,
continually
declare
the
glory
of God
and his holiness.
Be thou
blessed,
O Lord our
God,
for the
J
praise
l
of the work of
thy
hands;
and for the luminaries
of
light
which thou hast made
they
shall
glorify
thee.
SEXAH.
U
Tij
jr
an X7B>
pn
2"x 1102 -lanna nm UTEH nap
N7
ii2sj,*:i
irnEnir IN
nsp mS-ipm?
IK
,imo
i
?E 2
pin
: .*
tpYiin
ir^nir tr-na:: next? 1122 ,irnx D^BTI
n^n
pen
n ? rona
pior
xn^n NE^X
TSJ?
12 xas^e
^aStr NHDian
*?y
p.ma
KEEXP
anao inoai .n*> ^onn
TJ?
Be thou
blessed,
O our
Rock,
our
King
and our Re
deemer,
Creator of
holy beinys,
praised
be
thy
name
for
ever,
O our
King ;
Creator of
ministering
ypirits,
and whose
ministering
spirits
all of thetn stand
in the
heights
of the
universe,
and
proclaim
with awe
together
in a voice
the words
1) Or, praiseworthy
work of
thy hands. 2) Or, everlasting King. 3) Or, ascribe
sovereignty
to.
MORNING SERVICE.
n; nferyj
"n
from his
place.
To the blessed God
"they give pleasant
melodies
;
to the
King,
the God
who is
living
and
ever-existing,
they say hymns,
and
praise-songs
they
make heard
;
for he alone
worketh
mighty deeds,
maketh new
thing* ;
he is the Lord of
battles,
who soweth
righteous
ness,
causeth salvation to
spring forth,
*
createth
remedies,
and is terrible in
praises;
A< is the Lord of won-
niN^H TTIN
ders,
T :
-
who reneweth in his
goodness
every day continually
the work of
creation;
as it is said :
Give thanks to hitn that
"maketh
great lights,
for his
lovingkindness
endareih for ever.
A new
light
6) Or, Creator; with, etc.
7) Or, pleasure. 8) Ac
cording
to the
reading
H^HP
it snould be trans
lated: and
with sacred
harmony. 9) Heb., respond.
10)The name of
angels. 11)1. e.,
the
Seraphim. 12)Or,
they (1. e., the
angels) offer.
13)1. e., now and al
ways;
hence the
deduction, that God reneweth
every
day continually
the work of creation.
one to
another,
to
sanctify
their
6
Crea-
tor
with
7
quietness
of
spirit ;
with
pure speech
8
and with
harmony
s
the holiness
of
God
all of them as one
9
proclaim ;
and
they say
with awe :
Holy,
holy
holy
is the Lord of hosts
;
full is the whole earth
of his
glory.
And the
10
Ophanim
and the
holy
10
Chayoth
with
great rushing
noise
upraise
themselves
towards the
10
Seraphim,
and over
against
"them
they praise
and
say ;
Blessed be
the
glory
of the Lord
(IT
iT\T nfc*
T : T T
BHT
J
1TO?
.nn HtynD
ncjr:2i
s^:> cnn-irs-n (i
rn IIEDS rN
-
:*j:D
pnx>
"i n-r-.Mtrica
1125
HTI
N*ipi
n
ntrvip
.-: i
rr^c
*
<- .n
cp
*D
1 N ion N^B THTH
i
IN.* n
tvD
i
(5
.
v*rp
c^nn (4
n
k
o
ispSn
^SB*
i "jr
.nic^N*^ n*x
r^-*
N*r^tr "11 -B-n
mri o^tt
k
o
np
.iri "i D n-rn
k
o
.nnnx niNnoii
j:tr
cniDn nnoai
MORNING SERVICE.
C4
to
8
observe,
and to
do,
and to fulfil
all the words
of the Instruction of
thy
law
with love.
And
enlig-hten
our
eyes
in
thy law,
and attach our heart
SiltlS !"^*T^
u
pi
I "-:
to
thy commandments,
and unite our heart
to love and to fear
thy name,
that we
may
not be
ashamed
for ever and ever.
5
Because in
thy holy,
( ^jHfJ
D3
h
?
name
we have
trusted,
we shall
rejoice
and we shall be
g-lad
in
thy
salvation.
And
bring
us in
peace
from the four corners
of the
earth,
and make us
go
:
nyj
D
rropip
to our land
;
for a God
that worketh salvation
art
thou,
?n nv
Dnni
2) Or,
ever
compassionate. 3) Or, keep ; heed.
4) Or, study ; doctrine.
5) I.
e.,
that we
may
never
be ashamed.
cause to shine
upon
"TNI
7
!
and
may
we all be
worthy
to
enjoy
speedily
of its
light.
Blessed art
thou,
O
Lord,
Creator of the lumina
ries.
hast thou
pitied
us.
O our
father,
our
King-,
for the sake of our
fathers,
who trusted in
thee,
and thou didst teach
them
statutes of
life,
thus favor us
also,
and teach us.
O our
father,
merciful
Father,
2
O most merciful !
have
mercy upon
us
;
and
put
it into our
heart
to understand
and to
discern,
to
hearken,
to learn and to
teach,
great
love
hast thou loved
us,
O Lord our
God,
with
great
and exceed- (
TQ ^niD^lt!
*
I : : T v
.030
0,11
p
nto mon T nn^ns ino2i
/ntrp
mop ^
2 non^ D:,
p
nnn .1^1:21
U 3K ijjnn
p
o*w cm-iirxm *D
J
apj;
"i nannnB ni .annn ^xn ^nnm
p
Dcn nei
MORNING SERVICE.
mntr
nniE2n ammix onaixtr
nyun
c.ii mix anai
ap?
moKtr 3ED .Kin er^a n:trn n*.a ^aai on
Sipa
D noB2
pj?
,nra
n-iax KHvttO jeSvaajwwnaa
jannxi
E ncoi TIM E Ka-n:m n*x E vai K
jri
3
cp
H2-i nnana DT.K . a a-o rvirxna ote .n mannai
ntroir XJVK a
jjotri
.
ntrat? x
v
y
K J
c;a
tr an 7
.natrn nia> 722
nrr.K mini acK^an co
n;*air
JBK3 1?a
^K is said only
when
praying
alone.
God,
faithful
King!
Deut. vi. 4.
Hear,
O
Israel,
^Jehovah is our
God,
2
Jehovah is One.
Blessed be
the name
of his
glorious kingdom
for ever and ever.
a n i
vn
,
and us thou hast chosen
from all
peoples
and
tongues,
and thou hast
brought
us near
to
thy great
name
*for ever in
truth,
to
give
thanks to
thee,
and to
proclaim thy
unity
in love.
Blessed art
thou,
O
L/ord,
who chooseth
his
people
Israel
in love.
ny
nnN
-irrian
K
5?
nx
KnpS
rv7;nn2tr
,1212 cm ,nn.s- n2i2 -O"i2
2i
,"iaNM ,;
%i
:?:tt
4
ex n^m
.yau*
2 n2i2i m
.ryi
2 v. nax ,ni2i2
2 naxi
.2-y
K* ni2i2 i 2
W
>*2
^
n^m*?
jrotr
ntris
na-sp
na 3EO//
ova
pa
an .a
JTIOB*
nx
nwv.ieiin
nax
myi
.
//
i2
1
?2 nva x rx ama WK naxn ,
TK
?niyap
na 3Ea n
s
ss ntr-c// :a
v
2
? nv ^23 iSSn nvtric
p-ip
na *:BD :xn K K B
rm
/x
;n2 p^v?a
nnann
mvyv
a nnann
nnrjr nny mpa
x^ir
njram
nitrjr p*np
xn^ mn
pna//
:K Q maia ^trn a
PK
na *aiDi ,01*
^a K ^tr
p.pnc-.a
Kin
Deut. vi. 5-9.
5. And thou shalt love
the L/ord
thy
God
with all
thy heart,
and with all
thy soul,
and with all
thy might.
6. And there shall be
these
words,
which I command thee
to-day
upon thy
heart.
7. And thou shalt teach
them
diligently
to
thy children,
and thou shalt
speak
of them
1) Or,
in truth. SELAU. 2) Or, the Lord is our God. the Lord is
alone; or,
the Lord our God is one
Lord;
or*
the Lord our God, the Lord is one.
ixtr
yaiy
:n2n^ la-.K inx -"a iSva
nny "|i~
121 en
jrac"?B*p>
xxan
i2^i ,~nx n xin i^ n^K n a
paxa
"nnj,
>J
? ton
i; |DD
K .nrr n*?na ~nx
I
?B
I
n
/
?m n^na
?
no .oaa
j;
nna IKS?
ppnaia ;?3B?//
:ana T.IM
? ,nna?3 ,nnnsy
maa ntr
-jna r\vy
Kin "121 1133 DBT
y^3
ar fva a 1221
,i;n
no
1
?^ D^on nrD ,n2
0^;^
lay
121 cc*2 Kax :naxi a
/x
nva Sn.in
pan
n~in~t: 2
TJ?I Dn;
^ ino"?a 1133 Dty
ijna
:7Kne"
s
?2 vinx
vn K^I
Bnpoae
1
manan 722
pi
(x
j:
a ? .a
y
n"? xav)
.(a jr
T
%
D
najrn)
v^aa ntr
n,na
DK o
jax j^iy
MORNING SERVICE.
66
that thou
mayest gather
in
thy grain,
and
thy
new
wine,
and
thy
oil.
15. And I will
give
grass
in
thy
field
for
thy cattle,
and thou shalt eat
and be full.
16. Take heed to
your
selves,
lest
your
heart be
^
deceived,
|
and
you
turn
aside,
and serve
other
gods,
and
3
prostrate your
selves
to them.
17. For then will
glow
the
anger
of the L,ord
against you,
and he will shut
up
the heaven.
that there be no
rain,
and the land
will not
yield
its
produce ;
and
you
will
perish
quickly
from off
the
good
land
which the Lord
1) Or, first.
2) Or,
satisfied.
t?V"!
;
npfri
T f IT T :
DrriDi
v t :
nrmyi
v :
-
*:-
.,- T
^_
iTIT
when thou sittest in
thy house,
and when thou walkest
by
the
way,
and when thou liest
down,
and when thou risest
up.
8. And thou shalt bind
them
for a
sign
upon thy hand,
and
they
shall be
for frontlets
between
thy eyes.
And thou shalt write
them
upon
the
door-posts
of
thy house,
and on
thy gates.
Deut. xi. 13 21.
13. And it shall come
to
pass,
if
you
shall hearken
diligently
unto
my
command
ments
which
I command
you
to
day,
to love
the I/ord
your God,
and to serve him
with all
your
heart
and with all
your
soul.
14. Then I will
give
the rain of
your
land
in its
season,
the former rain and
the latter
rain,
Or, worship
them.
vrn
NO .v
.j
67
MORNING SERVICE.
as the
days
of the
heaven
above the earth.
neto
Numb. xv. 3741.
37. And the Lord said
unto
Moses,
saying
:
38.
Speak
unto the children of
Israel,
and
say
unto
them,
that
they
shall make
for themsevles
8
a
fringe
upon
the corners
of their
garments
throughout
their
gene
rations,
and
they
shall
put
upon
the
3
f
ringe
of
every
corner
a Hhread of blue.
39. And it shall be to
you
for
3
a
fringe,
that
you may
look
upon
it;
and remember
al the commandments
of the
Lord,
and do them
;
and
you
shall not
5
follow
after
your
heart
and after
your eyes,
after which
you go
astray
40. In order that
you
may remember,
and do
1) Or, lay up. 2) Or, in. 3) Or, tassels. 4) Or,
heart.
6) Or, play
the
harlot; or, commit whoredom.
7 nvn
v T IT:
ninn
giveth
to
you.
18. Therefore
you
shall
these
my
words
2
upon your
heart
and
upon your
soul
;
^
and
you
shall bind them
QP.S
T
for a
sign
upon your hand,
and
they
shall be
for frontlets
between
your eyes.
*
19. And
you
shall teach
them
to
your
children,
to
speak
of
them,
when thou sittest in
thy
house.
and when thou walkest
by
the
way,
and when thou liest
down,
and when thou risest
up.
20. And thou shalt
write them
upon
the
door-posts
of
thy house,
and on
thy gates.
nnpfen
r,
B
: : v:
rtnip
21. In order that there
may
be
multiplied
your days
and the
days
of
your
children
upon
the land
of
which the Lord hath M
sworn
*:
to
your
fathers
to
give
it to
them,
, orf?
lace;
cord. 5) Or,
seek after
[the inclination]
of
your
MORNING SERVICE.
is our
King,
the Rock of
4
Jacob
is the Shield of our
salvation
;
for
generation
and
generation
he
endureth,
and his name
endureth,
and his throne is es-
tablised;
and his
kingdom,
and his faithfulness
5
endure for ever.
For the first
and for the last
ages
the word
6
is
good
and
enduring
for ever and
ever;
11]
And his words
are
living
and endur-
faithful
and desirable
for ever
and to all
eternity,
for our fathers
and for
us,
for our children
and for our
generations,
and for all
generations
J"Yi"ni
of the seed of Israel
thy
servants.
D TI
in
nito
wi
all
my commandments;
and
you
shall be
holy
r
to
your
God.
41. I am the Lord
your God,
who
brought you
out
from the land of
Fvgypt,
to be to
you
for a God
;
I am the Lord
your
God.
1
? rfrrt
rnaian
t?"p
nnto a
y
a"
naian * n
xy
a
;
a B nan niotrai
K
J?
s"
1
nmaa
rpo
cnnn Sai/a-
mann
hy
nmaa
NrpNTa /run
True
and
firm,
and
Established,
and
enduring,
and
right,
and
faithful,
and
beloved,
and
precious,
and
desirable,
and
pleasant,
and
2
terrible,
and
mighty,
and
well-ordered,
and
acceptable,
and
good,
and beautiful
is this
thing
unto us
for ever and ever.
Truly,
the
3
God of the universe
a" nina mcoina
1) Or,
stable and
established, or, permanent. 2) Or, revered, tremendous.
3) Or,
everlasting
God.
4) Or, Jacob,
the
Shield,
etc. 5) Ileb., endureth. 6)
Which was said in
yatr.
69
MORNING SERVICE.
b mntr rfen
and
thy righteousness
are unto the ends of
the earth.
Happy
is the man
who hearkeneth
to
thy
commandments,
and
thy
law and
thy
word
he
layeth up
in his
heart.
Truly,
thou art the Lord
p-|^
of
thy people,
and a
mighty King
to
plead
their cause.
Truly,
thou art the first
*fi&$
and thou art
the
last,
and besides thee
we have no
King,
Redeemer and Saviour.
From
Egypt
thou didst
redeem
us,
O Lord our
God,
and from the house of
4
bondmen
thou didst deliver us.
All their first-born
thou didst
slay,
but
thy
first born
thou didst
redeem,
and the Red Sea
thou didst
divide,
and the
proud
v v:
n nnN
v v:
nn
it is
2
truth
and
faithfulness,
a statute
that shall not
pass
away.
It is true
that thou art
the L/ord our
God,
and the God of our
^ *j
fathers,
*
our
King,
the
King
of our
fathers,
our
Redeemer,
the Redeemer of our
fathers,
our
Creator,
the Rock of our sal
vation,
our Deliverer
and our
Rescuer,
3
from
everlasting
is
thy
name
;
there is no God
besides thee.
ph
irris
The
help
of our fathers
^YYillN
art thou
from
everlasting,
a shield and a Saviour
1) 2 2 T mars
4) Or,
bondage,
133
to their children
after them
in
every generation.
In the
height
of the
universe
is
thy habitation,
and
thy judgments
2) Or,
true and
trustworthy. 3) Or,
is
thy
name from of old.
OrnqN
D1-I3
MORNING SERVICE.
70
to the Most
High
God
\
blessed be
he,
and ewer-blessed.
Moses
and the children of
Israel
sang
a
song
to thee
with
great joy,
and all of them said:
Who is like thee
among
the
gods,
O Lord?
Who is like thee
glorified
in
holiness,
fearful tn
praises,
doing
wonders ?
With a new
song
the redeemed offered
praise
to
thy
name
upon
the sea shore
;
all of them
together
gave thanks,
and
proclaimed
thte
King,
and
they
said:
The Lord will
reign
for ever and ever.
O Rock of
Israel!
5) Or, while.
6) Heb., gave.
ntzto
n:n
rftnn
ntshn nvt?
rrtn
rrftj
thou didst
drown,
and ihe beloved
thou didst cause to
pass through,
5
and the waters covered
their
adversaries,
one of them
was not left.
Wherefore
the beloved
praised,
and extolled
God,
and the beloved
6
offered
hymns,
songs
and
praises,
blessings
and thanks
givings
to the
king,
the God
who is
living
and
ever-existing.
He is
high
and
exalted,
great
and terrible
;
he
bringeth
down ihe
proud,
and raiseth
up
the
lowly ;
he
bringeth
forth the
bound,
and delivereth the
meek,
and
helpeth
the
poor,
and answereth
(to)
his
people
in the time of their
crying
unto him.
Praises
onns
v r
Dntj
nns*
: info aft>
nNi
t>y
i
nj;?
.K n
pnSnn
(a , t a
nfenr
, T D D fon n
vy d
71
MORNING SERVICE.
niana;2 y
n nnaa
\y
.D rmoai D
-
.annn atra
;B
D E Ya
;.vn
TE noia
B.ne-n ;ry
a
(i
? <a
y
no
.N E nan
OBO manna
nxnpan ,mt?>
ruiDS? nncn
ar2 rrtrNna E nmtai D -ncon nnoai cno
mana) rv.aitrKn trntr :
D^pnn
ntrntr ?
pnnn ,HTD;
,-ntry
trntri (nxiin nirna) rr.annx r*w .(nair
iaa
niirpai
ninsn
niy
IEDO
fn^jn .nvyxox
niana
mana) antrn a naxi .noancn
ny
nnEm
"way//
nt? inatr mannx mana j:i ni^trxn .// :(, a E
nraa xva:
521
"nv-c ntr
janx nvyxaxm
.nipa
DIN ^xe* ^N nS
.y
1
? mirr "i iax// :N
J,*
T^ msna
N^N ,n
%
.annK tr^tra K^ m:ipKi tr^ira K^ vans
-^DOlr^2y
{
? non m:ic*N"i x: :n n noxn
.nvysaxa
DIE
trpaatr naj,*^
nan
nvjrsoM
-i2"i 3t^ n^ir
nuBJi mo DIB
^rptr
nar^ nan mann ,i2"ia
nonnx ,31 miitrxn^ a^ais *.:N
ja^
.^i
4
?
i^im
INI latr*? nx-nnm natrn o
jj:
,o"ii natra D.I
K^
nvjrsaxn mtry
tr^tr ^2N ,nv ?aa te\n
]:aai
nara vans ^xiir DIN
pnr
3EO ts"n natra 1010
"na
2j
n\Tr anN
1
? IIDNI .na
asj?n ;E
Q^VI
maia t3"vi nrra 10^
i:pn ;nnm
,(12 ^a)
a
mN~ip:m
NBVT Ni
aya
nnanan nnnx
r n^ ij^avn
rump//
ac*2
a^oyae IN
nianan icoa
niana// aira -ia
i
?n2
naio IT wa n^nn) vai
.n^snn
mp
ia^ (a y
f
o nil
27
*i
mana)
1:21 rvapm jvai
n^En*? n^x;
]a posn
,pDEn
nn
N-ipx
n ctr a "jax ,VJT NnanN n^sna
DN nnaai
^Diaa
^N
,n3i;M
nnnra max ?
PN p
1
?!
nanan n nns 121
.tf
"iNtr DT.N
,-jnaa
n^nnan nrwn nanan
awioai
^nian
4
? maiao
;ntr
^ra
1022
m^ nno
naa mnn-.E
p D*7i^
n^nxi n^n Harm na-ia
VD j n .atr ainan
r-y
NTH 121
n Sxn .7-2 E N2 E n
xi Kn T,Na nro
.( a D D KOV ,
2 j ? ma-ia)
(n"n
ta-> B oneio Da
py)
iioTia nata
B trxia
moai a a n^En niaSna n aa-in anai
nviSn nSn niBDinntr
,nvyso
nma noiaa
.maipan
jnjaa
B
Ta)
imiaaa an na nnatoBf n jN Satr
in the aid of
Israel,
and deliver
according
to
thy pro-
raise
Judah and Israel.
Our
redeemer,
the L,ord of hosts
is his
name,
the
Holy
One of Israel.
Blessed art
thou,
O
Lord,
1
who redeemed Israel.
r// : (a
y nv.a) Nia:,a
2i 3E^ ma-ia
nitry
nratr nnon
:N^n NH :naa nS na.s-i
janv
-i new .naa
na-.DB*
iapn
o K aa naa D,i2i D
ipT
ai// : Nia.-ia
nrpai
"Tion
^j?
niana
mtrj?
npn
nwaj naa cnoi D^-T
ontryi
nNai
ainatr :
pnai
?nnon
xa
.r.pfin |iyatr
,mon ^j?
ma-ia n
1
>a m^N ntra aina N anai .^DHDM iim
a)
n *inx IT
m:p:na
vn
D^IJTB
n^cn ^rr
.n-nca
mapm
Dia jTman no:a
mirn ax^a inns D^-tra mxa iaa Dnna
ana n: N
Sp ,napna
ma nanai nana
E NBinani n D E Taa naNtr naai maNn *?aa
jpn
Dmaxtr 2
v
y
va maiaai
ypo
EI nitron
En
jpn apy
,nn:a n*?En
;pn pmr
/nnntr
aa i^Enn naa
nnaip nnpa
a nnna
,an;-o
tr^xi r^N ^a D71N ,nv ?aa c
cyc
.*. n
navr ty
nn\n
pi
,vanvi naya ,:nn
*
onai D
:pr a^.tryi
nxa// cnr.n^-an noaa raN
*
mana
nntry
naictr
i:pm
D^N aa naa
mnon xnoua
pm IN
mrr? :,n:an
ojrn
nn\n nte .n Kaiotrnn r.ntraa Da ^INI a^na
,nnt n^r-a rnon nnn
maiyn
n^rco
nnon T
J?
nnaian n .ana nr^N ^21 naa nnEnna
.mn
U D3i^ n^ tyn ,ir
j;*3
nxn iaa ,mr:.n
niy
nipEn pyar naytr ny
.ona mantra
iBTn ^raai
ny
nx naji
|an
SE^ niana
nntry
naiair nnom
]opn
nxiatr a
BJNI .(2"y
T nn:,a) ^naa a men
nEDai
(try
ta a n-.a^a) D y^SlS"
1
! nana TN
e^Din
Dtrn nN utr N
1
*
nxr naa
,nnry ytrn nny
manan
..vna irax
mxnpB*
rp&
;
ayn
n:e" xn mana n ^ianc* n
p
D noe (a . -n
k
an>yB"(i
MORNING SERVICE.
ma>7 mnx xnoui
pp?
nnx xnau aniED? D7ix
pup,,
nx^p:
131
ypn
.
n
nJ12
IB-IB*
nypn
n>
7y
Kin nv7.i
piapi
(ay
.(:P
T a n
y
noxi .(2
-
y
M n?:.o) "pin
nai3,,
:iox3B* ,a yBia pi
nB*ya
ni 7:i
iX2pn:8 p,o..
nsurxi : a riai
-T
v 1123
epixxi -py
T n3B*xi
mn
PIDEH
tr"yi
.(Va
k
x n>
.nx;n
n<m nanan oi D
ISDOI
0-y
ta 3 man:)
"B
pnxn
naia,,
nxipa
;.vnaa
B3K O a nntr n
fc
nnn D~
nny
ma-cn
: n n-oaai manaa n NH sna
/n:pn jcpn
^Nion
-i us
4
? rna-13
mtrj?
nr.ow inon
y.psn pyatr
ts rn^a : n oan^ ^N
1
?o.i "i
]n^
IOK .naaa y.s^o^
^npnxn
naia//
jpn?
y
n ?
: T Q V3
3i noirn 78
I-pn
7N .OP
nan irnw
nxa 7
o
-D^p^ipan
nn
ryosi
nnnran nn:iox3
pi
x?
nyiix^m
n^onn ?xx B trncn nx urSn c.i DX
,Dnni3x miD03i nna .oxs n
pa-n
nn^nx
7y
nan
nnyri .cyn
irxna
iaiy
-nna ,nrrx ,7X 7oa "i o
ly
nsiaa
n?7p D^^p^
nax -ixa 133^ rx
ny.u
o T.axn cn3-n 73 a
n<
n:m .nax jy 77Enn7i
wn*nsi
t:ay yc-i
1:0
p-n -jx
nan ^a
pnsn
nai23
ianms7 nxrn naian nn^n nx; 732 .n so
m
7y imj;?
]>en
73^> ,vnam
iy^:yajyT^X3
D2^i e Otr
JOD pnsa
TED nxi) .D7iy ny^ n^iy
3i
maipaa
7Xitr asn mae*
1371
( a D
n xnoun
njn?
IB EX >xtr
ly
naitr
o 3 .B* nm-oa B" DTBOi3"N nnm
/nnpyn*.
1 "731 nnm
o (x y ni3-ia) Txa n ntrx nnna moxtr
a D.I n 77eno ux
jai ,a na nxan,nxem .on
nnno aarai
,pxn }D pit
n^rao n
ayn
a
,n73n
:xnoi:n
p3i7D
DIET iimaai n na na
^^on bai
nipn
nn >
(
n nn T
ipvn
mno
pn
mnoa irTi
nmx N sa
]a
a
-n^itnpm nnpyn
xnoian
naa vS
p"isa
i-nS
rm
7ysi pn^3
;
D
Sya
man 3S7 D3 nnn nxrn Knoum . x 773 x
pi
,npnm
nuian neos S t -ixm
n^p
D n ixa
n^ D cnn
]3i
iririK ^>D
niann nx
iaarn ontr
X
y
^ 7 nmsi
n3yn
trx-i vai
nisy
3 atr SB*
c\oiaa
mix nnaixi
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n B o ai
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lyi
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qoio ny
nnoia KM
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/{
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k
i nm3D
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jynpi
B
(3*j?x
a maia)
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noiaa ,VDI
t/npj
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TaatrxnpsmxnDia
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7
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D
DJTE? nxnpa
n373 131 -P3D
"jn^i
131
t^np i^np
.naiya
n
ny
nm X B noiai xnED
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oipaa ntrnpn
inx
yrn
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o ^ D7ix ,c*3
nr nx o im in
1
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yrn
naix
px
nxipa
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pin
nnx .
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y
T n?a
n n
131
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(x
y
px:t nnyo
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apn
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,
n trxn antr 3EO ^arm rwa
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trm
2-y
T* n^oai .onx xm ntrxs mxn tai
.mai3n 73 mo
oy
a 7 ma-ia) mo?na
nxip3
131 unjjin nnx
:ni3i2a BB> noxi
/
/
n7nan// (x y Tp
c^nos ,x
;
lina e)Di
TX ?
noyta
xa
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n7ian/
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7in nai33
myap
naan
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131 iJi^n ,71 nD"lU
.(a y
T
nS^a)
^nai
/y naia
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131 ub n^D ."| HD12
.(atr)
nxip3
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WJV3
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7y
TX vn 3
fjKi;(atr)
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^rnri
1
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pp"?
DJ K^I uniinS Siu
n7troo nnn vne 7/njityxi33 irDiiity
B.*I tsetra Bissii nn nnn
ip
yn
itrx nn*
B"U3 nxc*3 ana a3i 3 ,B7tr nv7.i
pap
MM x^
1321 1X313123 O 31 10X3078*
i
a 2 nOB
1
17.in IB X
.(
k
X H ,
1 T 2 D
370)
,3 y
x n
3yn)^n 3yn
n7sn//
nxipa
121
uj.j;
.2
/x
E B*XI n
3yna
Kin niv
n^3 nji.yn
V
X3 .(a jr
J
.nix
nya
7xiB-
1D>O n:iyn
:cnm
vopn
D n ix2i
naia,,
nxips
01 USSi .Jl ~D"13
101? ixi no :iiax
2*y
t r,7aoai en t
y)
n?a n:n3tr
-jina
xnx i lax
?n
3oe a ^n
."n 3 OB a
myap ia>E^
,nxiEi nanse*
naia,,
nxip3
ittoi SD
|m
B>T33B
t
xn anoix
k
x
n7ena
ni3i2
nsipn
73 MORNING SERVICE.
(m
n^.iai 2 n"? naia
;ia
nntr
;
2 a
(
3 mans;
cp
n^-iaa now
(u^ip
yatr)
n^EnS nna^ao
ayai
appni riy
:iBK3B>
rni3j>
nxa n^an nxat?
p
%
ai :PP
nyi na-ia .o vyrpyB")
na:o Sy pxi^
onMan
D>>
iiva 1312 n anantr msia entrn
pa
nnx KM
van)
ipan
n^iy naipn
nnx
ipaa
m ^32
Dyn
ai 3
nxip
Siu
jnsm
O
y
x ni3i3
;3 y
a S
D^IX ;U
y
rva KBi) miM
inxnp
inx*? oniEan
onnooa nnM xS
,ap
HM
tripan
rvsp
jaT3
,TX
rmnni x^i
"jm
V3T?
mi3j,n
n 3^rn
ni3i33 tnK 3BBMB3 nnM natrM xnoum I3 3
.p
rni3y
rrnay
Sapnn
*n nnx
jna
n
Sapn
psna
:nnn natpn wnountr n D
mans sncDina niara
, n DJI TM t2
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I a D 2 "iaxi3 nnaa niats nvi n
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X
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p
a
ntr
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: n
(
n^-iaa nox (nxi) miaj:^
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n noixtra onnixB> 3"n D-IIDI .wo 3
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IX
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p
Tec n 20~i)n msia ^^32 n^j x n^na noi3
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ynixan
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"i hv ino3i .Tai
Sri uny
UM^X n
nuitran nnnx mxnou
;:
a aann Str 111021
.unnoua
nai2n ns ao
nya
.VDl HDV nx
.VID "2"13
: n
k
n
l
?:a2 iiax
D"78snv nji3 Sx nxrn
32 i2itr inx tiaxjip
,111
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,cn 3
ytrin)
na^a m nxi anM^x n nx
ic*pai
MIP i
k
s
CIID
niai2i xnEDinm a^triiM E^
nna nni n:nnnx ,1312 nas nxi Dntrn^i msian
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ni2initPK nnx
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maia n n3 Mnc
ipipitr
nnx
1
? ^3,1 maian ne nx nan DTty??3"7i naia
IBEI!
DJ Tnx n natrsi .n
%
IBDO
^y na^yn
^2^
ni2iipa
nny r\K
*>y
tnn tin x^tr I
Sp
1"?7n
iBvea
]ai
.natoa nirySi
axa a"?i
xsaa xS
miry
n3iats ni3i2
?y
i2inan 71
p3
pp
n
aya (otr) itrni n*?an atr2 n n^B2
nxipa
xa in X2tr
pov
,in nny n naiaS nna ao
naa DMnatri
irip
in
t
ya
Sin s
*?y .man
^aiiy
nnx 3
.n^En
yaitra
ioiv DIX Sxitp : iiaxr -n
e\i
/y atra
nKipa
V3^ nxi
.T
MORNING
SERVICE. 74
the
great, mighty
arid
j
3d
j trriarn
Pi?
rypi
the mofet
high
God,
who bestoweth
goodly
favors,
and
*possesseth
all
things,
and remembereth
the
pious
deeds of the
fathers,
and
bringeth
a re
deemer
to their children s
children
for the sake of his
name
in love.
From riJtrn tPXl till after 11C3 DT
(during
the Ten
Days
of Penitence) say
here D"m
which will be found here below the rule.
O
King,
Helper,
and
Saviour,
and Shield.
tot?
Blessed art
thou,
O
Lord,
the Shield of Abraham.
Thou art
mighty
for
ever,
O
Lord,
thou revivest the
dead,
ring
nona) DDQ mn nna no
m
]3
w^ntr m^K B
y
mnwo ncoin
a
v
y
a n .anaa nox
pvr?
vrr
1
vj?
ntrx) nvc-ie n
f
inx
5
? K^K nn
m
upn -[D
eS (nnx ntsne
1
?
The
following prayers
till
which are called
HitTJ?
nasals (eighteen
benedic
tions),
are to be said
standing,
the feet
being put
together
and
pains
are to be taken to understand
the
meaning
of
every
word uttered.
The
prayers
from ^.s-iB
1
*
^tu till after naiDlP
mt^J?
shall not be
interrupted by any talking,
not even
by answering ;
SN, with the
exception
of
JOK
after ^*oe
M
Ss Jl which must be said.
When one hears
ntr.ip ,V>np
or 1312 while recit
ing mry
naiDC ,
he sliall remain silent and me
ditate on what the Reader
recites,
and then con
tinue his
prayers.
When
praying
in a
congregation
of not less
than ten
men,
the Reader
repeats
the
mB*y
rwatf
aloud
(p
trn mm) omitting
TlEtr JHK and
begin
ning
*n nnx
ina.
O
Lord,
my lips open
thou,
and
my
mouth shall
declare
thy praise.
Blessed art
thou,
O Lord
our God
and God of our
fathers,
God of
Abraham,
God of Isaac
and God of
Jacob,
nngri
*
*
and inscribe us
in the book of
life,
for
thy sake,
O
living
God.
:D
V
TI
D Tft ,ri3T is to be said from naBTl C*N1 till after
11E3 DV
(during
the Ten
Days
of
Penitence).
Remember us for
life,
O
King
who
delighteth
in
life,
D
v<l
n3
onm Knnina nrro mnx (3 .t o *B 3 c xnS 303 Knna VQ .i mat? smsn e
jr (2
.7* *o o^nn d
4) or. Possessor
of, etc.
5) Or, ,(3 y
o D NOT ,3 y
j ^ mai3) n^cns inj
jpm
n^njn no:2 tf:K mi ?
patriarchs.
75
MORNING SERVICE.
rfesn
O Lord of
mighty deeds,
and who is
comparable
to
thee,
*
O
King,
w/iokilleth and
reviveth,
and causeth to
spring
forth salvation.
From H3B71 C*N*1 till after 11E3 Dl (during
the Ten
Days
of Penitence)
say
here
"pea
which will be found here below the rule.
And thou art faithful
to revive the dead.
D
Blessed art
thou,
O M
Lord,
:
who reviveth the dead. *
When the Reader
repeats
(f
tPH mm) mry
n31QB>.
say
here
(B*~p:) ne*np
which will be found
here below the rule.
Thou art
holy
trnp
ring
or<
mighty
to save.
n 2 trn is to be said from Musaf of
till the Afternoon Service of the lirst
day
of Passover
He causeth the wind to
blow,
and the rain to
fall,
He sustaineth the
living
with
lovingkindness,
reviveth (he dead
with
great mercy,
supporteth
the
falling,
and healeth the
sick,
and releaseth the
bound,
and fulfilleth his faith
fulness
to those that
sleep
in
the dust.
Who is like
thee,
rvnn
The Reader then continues 11
.tn~p
nnx
To
generation
and
ge
neration
we will declare
thy greatness,
and to all
eternity
we will
sanctify thy
holiness,
and
thy praise,
O our
God,
from our mouth
shall not
depart
for ever and
ever,
for a God and a
King,
great
and
holy,
instead of
-in
1
DVftW
"
J1B3
B is to be said from nairn B Nn till after
11C2 0V
(during
the Ten
Days
of
Penitence).
Who is like
thee,
Father of
mercy,
DWHH
~:~ T
who remembereth his
creatures
for life
in
mercy.
When the Reader
repeats
the me*" n^TOty, the
following
ntrnp
is said after D fion nno.
See translation in Sab .iath
Morning
Service
p...
nr
:trd
MORNING SERVICE.
76
to
thy service,
and
bring
us back
in
perfect repentance
to
thy presence.
Blessed art
thou,
O
Lord,
who
delighteth
in re
pentance.
Forgive
us,
O our
Father,
for we have
sinned,
pardon
us,
O our
King,
for we have trans
gressed,
for a
pardoner
and a
forgiver
art thou.
Blessed art
thou,
O
Lord,
All-gracious
who
forgiveth
abun
dantly.
Look,
we
pray thee,
upon
our
affliction,
and
plead
our
cause,
and redeem us
speedily
for the sake of
thy
name,
for a
mighty
Redeemer
art thou.
Blessed art
thou,
O
Lord,
the Redeemer of Israel.
n^o
"
nnN "Tna
T ! T
"
I T
irftcb ?
fltn
DV tO
and
thy
name is
holy,
and
holy beings
every day
praise
thee. SF:I,AH.
Praised art
thou,
O
Lord,
the
holy
God.
From New Year till after the
Day
of Atonement,
instead
the
holy King.
Thou
graciously givest
to the man
knowledge,
and teachest
to
2
mortals
understanding.
O
graciously give
us
from thee
knowledge,
understanding
and dis
cernment.
Blessed art
thou,
O
Lord,
who
graciously giveth
the
knowledge.
Cause us to
return,
O our
Father,
to
thy Law,
and
bring
us
near,
O our
King,
nr?
nyn
nns
T
-
1) Or,
favorest.
2)IIeb.,man.
From New Year till after the
Day
of Atonement
art thou.
say
tS*npn "I^QPt
instead of
trnpn
^NM.
the
holy King. :
tfnjjrj ^ppj
Blessed art
thou,
O
Lord,
The Reader continues
pin
fins ,
which will be
the
holy
God.
found above the rule.
77
MORNING SERVICE.
rwn
TD to ntfi
O Lord our
God,
this
year
and all
species
of its
produce
for our
good
;
and
give blessing
From the 4th of December (22nd of November accor
ding
to the Old Calendar) till the first
day
of
Passover,
"liaai ^12 trn
is to be said instead of
PD13
JH1.
(and give
dew and rain
"112^ ^12 tHl)
for a
blessing)
upon
the face of the
earth,
and
satisfy
us of
thy
goodness,
and bless our
year
like the
good years.
Blessed art
thou,
O
Lord,
who blesseth the
years.
Sound
the
great
3
trumpet
for our
freedom,
and lift
up
an
4
eiisign
to
gather
t>y
When the Reader
repeats
the
m"
j/
rGICt^
on Fast
Days,
he
says
here
IjIJ?,
which will be found
before
J7E1" PIDN S below the rule on
p....
Heal
us,
O
Lord,
i
and we shall be
healed;
save
us,
and we shall be
saved,
for our
praise
|
art
thou;
and
2
grant
a
perfect healing
HP
1"
7
to all our
wounds, VPS
1
^ S^S
\J t \\mJU / f
i"r :
jnfrton
A
prayer
for a sick
person,
which will be found here
below the
rule, may
be said here.
for a God and a
King,
a faithful
Physician
and All-merciful
art thou.
Blessed art
thou,
O
Lord,
who healeth the sick
of his
people
Israel.
"3
t^fc*:
toy
Bless for
us,
a
perfect healing
from the
heaven,
a
healing
of the soul
and a
healing
of the
body
tv the sick (the
name of the
sick
person
is inserted
here).
among
the other sick
of Israel.
WH
p
The
following prayer
for a sick
person may
be said
|
before
JEI
span
May
it be
thy will,
O Lord our God
and God of our
fathers,
to send
speedily
I)
T t" rvQT B
y. 2)Heb,,bringup. 3) Or, cornet;
horn.
4)
Or,
banner,
standard.
MORNING SERVICE.
78
as in a moment
shall
perish,
and all
thy
enemies
shall be
speedily
cut
off,
and the
arrogant
thou shalt
speedily up
root,
and
break,
and cast
down,
and humble
speedily
in our
days.
*|
Blessed art
thou,
O
Lord,
who breaketh enemies
and humbleth
Arrogant.
Jpon
the
righteous,
and
upon
the
pious,
,ind
upon
the elders
of
thy people,
the house of
Israel,
and
upon
the remnant
of their
scribes,
and
upon
the
righteous
^proselytes,
and
upon
us
let be
3
stirred,
we
pray
thee,
thy mercies,
O Lord our
God,
and
grant
a
good
re
ward
to all who trust
: nnnp
rnnz?
rnnz
J 0*
nlp:
n
3
omaiD
v :
PW
]ni
irv
lay
our
exiles,
and
gather
us
together
from the four corners
of the earth.
Blessed art
thou,
O
Lord,
who
gathereth
the banished ones
of his
people
Israel.
Restore our
judges
as at the
first,
and our counsellors
as at the
beginning,
and remove from us
sorrow and
sighing,
and
reign
over us
thou,
O
Lord,
thou
alone,
in
lovingkindness
and in
mercy,
and
justify
us
in
judgment.
Blessed art
thou,
O
Lord,
King
who loveth
righteousness
and
judgment.
*
:
From New Year till after the
Fay
of Atonement
say
tSBfir&n
-jten
instead of L BPr: .
np~V
2HU
"pD
(the
King
of
judgment.)
(.
)j|r,-|
nr.N
: T: T
-
nnw
And for the slanderers
let there be no
hope,
HID]"! ^i"!
and all wickedness
1) Or,
proud; presumptuous. 2, Or,
strangers, foreigners. 3) Or, moved; bestowed.
79
MORNING SERVICE.
.Hr6 rnrw rbtn
The
offspring
of
David, thy
servant,
TPI
speedily
cause to
. rTOXn mniD
spring
forth,
and let his horn be ex-
Q^H 1
alted
by thy
salvation
;
because for
thy
salva
tion
we
hope
all the
day.
QVTI ^2 1j
v
Blessed
arJthou,
O
Lord,
who causeth to
spring
forth
the horn of salvation.
^
: T:
Din
Dnni
Hear our
voice,
O Lord our God
;
pity
and have
mercy upon
us,
and
accept
with
mercy
and with favor
our
prayer ;
for a God
who hearkeneth to
pray
ers
and
supplications,
art
thou,
and from before
thee,
O our
King,
empty
do not
<2
send us
away.
On Fast
Days
the
congregation say
here
133V
which
will be found here below the rule.
nns
D
fT^
in
thy
name
faithfully,
and *set our
portion
with them
for
ever,
that we
may
not be
put
to shame
;
for in thee
we have trusted.
Blessed art
thou,
O
Lord,
the
Support
and
Hope
for the
righteous.
And to
Jerusalem, thy "nv !V
U
city,
I*
*
"-
in
mercy
thou shalt
return,
and dwell therein
as thou hast
spoken,
and rebuild it
soon in our
days
ag an
everlasting
build
ing",
and the throne of David
speedily
*]*T\
T
thou shalt set
up
V3T
therein.
*
I T
At the Afternoon Service of the 9th of Ab, add here
DP13,
which will be found in the Afternoon Service.
Blessed art
thou,
O
Lord,
< : T
the builder of Jerusa-
]
lem.
*
IT*
answer us
in the
day
On Fast
Days
the
congregation say 1jjJ7
before
Answer
us,
O
L/ord,
1)
Pr
place;
appoint. 2) Or, turn us away,
dismiss us.
MORNING SERVICE.
80
"i .DTI
nrris
1
For thou hearkenest
to the
prayer
of Israel
thy people
in
mercy.
Blessed art
thou,
O
Lord,
^
HPS
*
T Z
who hearkeneth unto
prayer.
3
Be
pleased,
O Lord our
God,
with
thy people
Israel
nr\
vvnj rcn .
-
11; hy
o
nv,p
mtc
Ei n . D^nSn Kin nn
Di
nba . -IIDX:} xi inn
rrm
TT :
ID DH
And it shall come to
pass,
before
they call,
and I will
answer;
while
they
are
yet
speaking",
and I will hear
;
for it is
thou,
O
Lord,
who answereth
in time of
trouble,
who redeemeth and
delivereth
in all times
of trouble and distress.
The
Congregation
here
say jroip
HDX
3,
but the Rea
der in
repeating
me
"
MSiae* concludes
Blessed art
thou,
O
Lord,
v
who answereth
in time of trouble.
The Reader here continues
1)V
of the fast of our
humiliation,
for in
great
trouble
Turn not
to our
wickedness,
and do not conceal
thy
face
from
us,
and do not hide
thyself
from our
supplication;
be
near,
we
pray thee,
to our
cry ;
let
thy lovingkindness
be,
we
pray thee,
.,
4
to comfort us
;
before we call unto thee
answer
us,
as the word which was
said :
. 3) Or, accept, 4) Or, a comfort to us.
i rnls
rtfton
rruo
nnon
fcO
81
MORNING SERVICE.
vini
accept
with
favor;
and let there be
acceptable
continually
the service
of
Israel, thy people.
On New Moon and Festivals
say
here N13 l
r6j,
M
,
which see below the rule.
Ton
and with their
prayer,
and restore
the service
to the oracle of
thy
house,
and the
fire-offerings
of
Israel
and their
prayer
in love
rni^n
r
for life and for
peace
on the
day
of this New
Moon,
V
Dl
?
njn Enpn
On Passover
say
:
of this Feast of the Un- (
H^gH
leavened
Bread,
"j
( *n*n
On Tabernacles
say
:
of this Feast of Taber-
("|-fp;
nacles.
Remember
us,
O L^ord our
God,
theron for
2
g-ood,
and be
3
mindful of us
thereon
for
blessing-,
and save us thereon
for
life;
and
by
the word
of salvation and
mercy
have
pity
and be
gracious
unto
us,
and have
mercy upon
us,
and save us
;
for towards thee are
our
eyes directed,
for a God and a
King,
gracious
and
merciful,
art thou.
:n
irt
12
12
On New Moon and Festivals
before
\yy^
Our God
and God of our fathers !
Let ascend
and
come,
and
ap
proach,
and
appear,
and be
accepted,
and
heard,
and borne in
mind,
and
remembered
our
memorial,
and our
remembraiic,
and the memorial
of our
fathers,
and the memorial of
the
1
anointed,
the son of David
thy
servant,
and the memorial of
Jerusalem,
thy holy city,
and the memorial
of all
thy people,
the house of
Israel,
before
thee,
for
deliverance,
for
good,
for favor and for Jov-
ingkindness,
and for
mercy.
say
the
following
11
1 ) Or, .Aiessiah.
2) Or, well-being, blessing. 3) Or, recollect us.
MORNING SERVICE.
82
the Shield of our
Salvation
art thou
for
generation
and
generation.
We will
give
thanks
to
thee,
and we will declare
thy
praise
for our lives
which are delivered
into
thy hand,
and for our souls
which are entrusted
to
thee,
arid for
thy
miracles
which are
every day
with
us,
and for
thy
wonders
and
3
bounties
which are at all
times,
Kin nnK
-rhj
-fnf?
rrrtt
nhipfn
t
VT?
,..
X
And let our
eyes
behold
Vhen thou returnest
to Xion
with
mercy.
Blessed art
thou,
O
-Lord,
M
nHK
*
who restoreth
his divine
presence
to Zion.
When the Reader
says
CH1Q/ the
Congregation say
jasm
nmo which see below the rule.
2
We
give
thanks to
thee,
^rrh
IJjn^K
DH1ID
for thou art
the Lord our God
and the God of our
fathers
for ever and
ever;
the Rock of our
life,
so thou
mayest
continue
to
preserve
us
alive,
and to sustain
us,
and
gather
our exiles
to
thy holy courts,
to observe
thy
statutes
and to
perform thy will,
and to serve thee
with a
perfect
heart
;
for this we
give
thanks
to thee.
Blessed be
the God of
thanksgiv
ings.
i.
Vf?K
When the Reader
says "\^
i:rt3K D T.D the
Congrega
tion
say
the
following.
2
We
give
thanks unto
"^13?
thee,
"IT
for thou art
sf*
the Lord our
God,
and the God of our
i
fathers
the God of all
flesh,
"lb*2l *
T r
our
Creator,
the Creator of all
things
in the
beginning.
Blessings
and thanks-
givings
to
thy great
and
holy
ne>
because thou hast
pre-
served us
alive,
and thou hast sustained
us,
1) Or, thy
return. 2) Or,
We
acknowledge
to
thee,
that
thou, etc. 3) Or,
benefits.
MORNING SERVICE.
?sn
for
thy lovingkind-
\
^ &*
**?
nesses never cease,
~\
(
n
for ever
we have
hoped
in thee.
On Chanukah and Purim
say
here Q D^n S>
which
see below the rule.
evening
and
morning,
and noon.
Thou art
good,
for
thy
mercies do not
fail,
and thou art
merciful,
. rrton
to *fc>
*?
Torn
I iv -:-
.
Drnpn)
the statutes of
thy
will;
but thou
in
thy
abundant
mercy
didst stand for them
in the time of their
trouble
;
thou didst contend
their
cause,
thou didst
judge
their
suit,
;hou didst
avenge
their
Vengeance ;
ihou didst deliver the
strong
into the hand of the
weak,
and the,
many
into the hand of the
few,
and the
impure
into the hand of the
pure,
and the wicked
into the hand of the
righteous,
and the
presumptuous
into the hand
of those that
a
study thy
Law
;
and for
thyself
thou
didst make
nnfco
7? S7PV
orm
ny?
WP
D^n ng
rnpo
On Chanukah and Purim the
following
is said after
.1*7
13
lp oSiy*,2
We thank thee for the
miracles,
and for the
redemption,
and for the
mighty
deeds,
and for the deliver
ances,
and for the
wars,
which thou didst
per
form
for our fathers
in those
days,
at this season.
On Chanukah
say
here
say
DTIO Q 2,
which see on
p.
84.
In the
days
of
Mattathias
son of
Jochanan,
the
High
Priest,
the
Hasmonean,
and his
sons,
when there rose
up
the wicked
Kingdom
of
Greece
against thy people
Israel
to make them
forget
thy
Law
DJVJ I
:
njn
2, and on Purim
P ]3
ntfjo
and to make them
transgress
J) Or, wrong. r occupy
theinselves
w/
M, etc.
MORNING SERVICE.
rvro
84
thy name,
O our
King-,
continually
Ton
And for all these
shall be blessed
and exalted
when there rose
up
against
them
the wicked
Hainan,
l
he
sought
to
destroy,
to
slay
and to cause to
perish
all the
Jews,
2
both
young
and
old,
little children and wo
men,
in one
day
on the thirteenth
day
of the twelfth
month,
which is the month
Adar,
and to
3
pl
under their
property ;
*but thou
in
thy
abundant
mercy
didst
destroy
his
counsel,
and thou didst
spoil
his
design,
and thou didst return
to him
his
recompense upon
his own head
;
and
they hanged
him
and his sons
upon
the
5
gallows.
SIB
ehh -.n
to
1
?
n^n
inis
a
great
arid
holy
name
in
thy world,
and for
thy people
Israel
thou didst work
a
great
deliverance
and a
redemption
as at this
day.
And after that
thy
children came
into the oracle of
thy
house,
and
they put
in order
thy temple,
and
they purified
thy sanctuary,
and
they
kindled
lights
in
thy holy courts,
and
they appointed
these
eig-ht days
of
Chanukah
to
give
thanks
and to
give praises
to
thy great
name.
IT :
DVTI3
]?
On Purim
say
the
following
:
In the
days
i and
Esther,
the
capital,
1) Or, who. 2) Heb.,
from
young
even unto old. 3) Or,
take their
spoil
as a
prey. 4) Or,
then.
5) Heb.,
tree.
85
MORNING SERVICE.
nnntf
and unto thee it is
proper
to
give
thanks.
: nrrirft
When
repeating
the
miTi,"
HJ10C*,
the Reader
says
here U H^K which see below.
Bestow
peace,
2
good
and
blessing,
favor,
and
lovingkind-
ness,
and
mercy
upon
us
and
upon
all
Israel,
thy people.
Bless
us,
O our
Father,
all of us as
one,
Dftt? D fr
iom in
VIV T I
-
. D onm
for ever and ever.
#?rn
From nstrn trtn till after 1153 DV
(during
the Ten
Days
of
Penitence) say
here
21DD1,
which see below.
And all the
living Q^m ^bl
shall thank
thee,
SEI,AH,
and shall
praise
thy
name
in
truth,
O
God,
our salvation
and our
help.
SF^AH.
Blessed art
thou,
O
Lord,
A//-good
is
thy name,
from the mouth of
Aaron
and his
sons,
the
priests,
thy holy people ;
as it is said :
The L/ord bless thee
and
keep
thee
;
The Ivord make shine
his face
upon thee,
and be
gracious
unto
thee
;
The
Lord turn
his face
unto
thee,
and
grant
thee
peace.
VJB
From f\3Vn C tO till after 11S3 cv
(during
the Ten
Days
of
Penitence) say
2 ,n31 before D"nn ^31.
And inscribe
for a
good
life
all the children of
thy
covenant.
*
Q^n
1
?
of the Law
that was written
by
the hand of Moses
thy servant,
which was
pronounced
When
repeating
the
mB*jr
roots ,
the Reader
says
the
following
before DT?tr C tT.
Our God
and God of our fathers!
Bless us
with the three-fold bles-
1) Or, grant. 2) Or, welfare, happiness. .T3 M 12102 (8 .H 3 QV (4 ,V2 DtS* (5
MORNING SERVICE.
86
f
HDll?
his
people
Israel
with
peace.
The
Reader,
in
repeating
the nT
"
nil OB*,
reads
only up
to
e.7STl.
O
my
God !
guard my tongue
from
evil,
and
my lips
from
speaking- deceit,
and to those that curse
me
let
my
soul be
silent,
and
my
soul
as the dust
let it be to all.
Open my
heart
in
thy
law,
and
thy
commandments
let
my
soul
pursue,
and all that devise
against
me
evi1
speedily
frustrate their
counsel,
"ISH
j-pj=jfl
1
? nnj
IT T i- r
with the
light
of
thy
countenance;
for
by
the
light
of
thy
countenance
thou hast
given
to
us,
O Lord our
God,
the Law of
life,
and the love of kind
ness,
and
righteousness,
and
blessing,
arid
mercy,
and
life,
and
peace;
and
may
it be
good
in
thy eyes
to bless
thy people
Israel
at all times
and in all hours
with
thy peace.
From n3trn tTXT till after lisa 0V
(during
the Ten
Days of
Penitence) say
here DH 1ED2,
which see below.
Praised art
thou,
O
Lord,
*i
ilft
who blesseth
we
and all
thy people,
the house of
Israel,
for a
good
life
and for
peace.
Blessed art
thou,
O
Lord,
i
i
the Maker of the
peace.
1) Or, bring
to
nought. .T T^ 0^:
From n:trn rxi till after lisa CV
(during
the Ten
Days
of
Penitence) say D"H "1ED2 before
jD^tS
2.
In the book of life t.i
blessing,
and
peace,
and
good
sustenance
may
we be
remembered,
and inscribed
before
thee,
87
MORNING SERVICE.
rfesn
and for all
Israel,
and
say ye,
Amen.
May
it be the will
from before
thee,
O Lord
our God
and God of our
fathers,
to rebuild
the
hoi)
house
speedily
in our
days;
and
grant
our
portion
in
thy
Law.
And there we will serve
thee
in reverence
as in the
days
of
old,
and as in ancient
years.
Then shall be
pleasant
to the Lord
the
offering
of Judah
and
Jerusalem,
as in the
days
of old
and as in ancient
years.
Yf?Nl
and
destroy
their device.
Do it
for the sake of
thy
name,
do it
for the sake of
thy
right
hand,
do it
for the sake of
thy
holiness,
do it
for the sake of
thy
Law.
In order that there
may
be delivered
thy
beloved
ones,
O save wilh
thy right
hand,
and answer me.
Let be
acceptable
the words of
my
mouth
and the meditation of
my
heart
before
thee,
O
Lord,
my
Rock and
my
Redeemer.
He who maketh
peace
in his
high heavens,
may
he make
peace
for us
nfe?2
nytfin
.
rrvp
nSind
CONTINUATION OF THE MORNING
SERVICE.
Penitence say
SN, p.
90.
On New Moon,
Chanukah and Intermediate
Days
of Passover and Tabernacles n ^in) say
On
week-days, except Mondays
and Thurs
days,
continue in IDN l
p.
89.
On
Mondays
and
Thursdays say
Dim Kimp. 95.
On
Fast-days
and
during
the Ten
Days
of
MORNING SERVICE.
88
rnjpn
rft
ntry^
nvgyifc
\rp
tocn
to
ifcn trrf?
rap}
.
ran
"lorn ,
rvirrton
"3tpi nyn n;m
.
nyni
rnrn
D^r on
nnK o
IJTfrK
"
Ti
om ,
"
:
T :
nyn
:rin x?
rato ^in
Dn^y
nyst^n
nnx
pan
n a-j
rvayn
rrr
n
jns to
n^an
ypi^
nns
vn aeS n:
pan
n to
nnsi irj
1
!! i^
pn
N^
Bc rtn M\^m n
toy^n^
T:- I
T : T : : v T : :
nni i rrt
y^in
p ^ifc
4
: toy?
nni^
]n .rt^i ypW
.na?
^lyn
n
y^trni
,
nonsn ^s
^y
T T v
*
r
J
~
J
T T -*:T
i^e
n
rp topi
. yn
157
too
89 MORNING SERVICE FOR WEEK-DAYS.
mntr n*?sn
On
Mondays
and
Thursdays Dim Him on
p.95
is said
immediately
after
me*JT
naiOB* instead of the
following
imON l.
Between nJBTl tTKI and T.B3 0V and on
every
fast-day
133^0 W3K on
p.
90 is said before in 1QKM
or aim xim.
Neither Dim Nim nor in ION 1 is said on New
Moon, Chanukah,
the 15th of
Shebat,
the two
days
of I urim
(the
14th and 15th of
Adar), and,
in a
leap
year,
also on the 14th and loth of Adar Rishon
(Purim Katon),
the whole month of
Nissan,
the 33rd
day
of
Counting
the
Omer,
from the first
day
of
Si van until the second
day
after
Pentecost,
the 9th
and 15th of Ab. Ill iQK l is also omitted in the Af
ternoon Service of the
day
before
any
of the above
mentioned
days
.
Both in -IJ2NM and a .m NlPii are also not said
on the
day
before New
Year,
and from the
day
be
fore the
Day
of Atonement until the second
day
af
ter Tabernacles.
Both of these
prayers
are also omitted when
there is
present,
at the time that the
prayers
are of
fered,
a man in the first week after his
marriage,
or
one whose son is to be circumcised on that
day.
or
the one
performing
the act of circumcision
(Mohel) ,
or the Sandek of the Berith Milah. It is also not said
in the house of a mourner
during
the first week of
mourning(on returning
home aim N*m is to be said
) ,
but when the mourner
prays
in the
synagogue,
he
only
omits the said
prayers,
but not the
congregation.
See translation on
p.
103.
cy
j; ;;
"fa
na
3
,
tphf:
oy
ntehjp
trto
;
3
D
tfftfpn
nrii;
^
/jy
in
? ojgoni no
njy^ini
noni n
^^y
"? .n&2i
no
71-5
^ ^n:
"3
iv T -:- T:
vi
4
:non o i!;
T
-
t : i" T
nnn
1333 ^^yni
n
1
??
^? ^nNion , rism
iv T : IT T I
-
:
pnn: D^ i : YJ^I; nnj "3 ,
^
T -: : :
-
: T r *: -; : T :
T: T T: T
??.Tp!
msi
liv : VIT
-
nnb N
^fy
n :
nop "bny
nyon?
,
OD
ptsjni
ix
to?
njjoy.^
tn to
to i
niot f
The Reader
says Half-Kaddish
(trnp
SH), p.
104.
After ill 1QKM continue
"IBN, p.
1 10, but on
fast-days,
if
prayer
is offered with a
congregation,
continue
H
JT1033
n
,p. 104, and jm (Ex.32, 11)
is read in the Scroll of the Law
(mm iCD).
(3 .2
"
. 3 3 Tll
(2 .T^Ta ^ V (1
(8
. 3 , :
pip3n
(
T
. 1
,JT3p
OB> (6
. H ,EJ
J?
D (5 .3 3 ^
<
? QV (4
."I
,H
MORNING SERVICE.
90
3"3
nvy
133^0 W2 ,
. rviEDin
"p
namna D O^n nmai
."jotr
nnnoa nan a<2iB CVIDI nnnnn
sitr nnnoa
. c tnn rv^a
D mnn ja IBDQI
n an*? nna nnoi
n3jrn
n^cn
V .
i3an
,nnx
(
nnx
?I maia
v-~ixi nnrj?
la
1
?
pn
133^0 I:^N// tnoNi
mn
i3?j?
nm
From natrn tTKI till after 11E3 DV
(the
Ten
Days
of Penitence),
as well as on
any fast-day
^0 li SN is said in the Morning
and Afternoon
Services after
mtfj,
PI3iOir. with the
exception
of
Sabbath,
the
day
before T.E3 DV and the
Friday
Afternoon Service
,
when 133^0 133K is not said.
nullify
the
designs
of those that hate us.
Our
Father,
our
King
!
"frustrate
the counsel of our
enemies.
Our Father,
our
King
!
exterminate
every oppressor
and
adversary
from
against
us.
Our
Father,
our
King
close
the mouths
of our adversaries
and our accusers .
Our
Father,
our
King
J
exterminate
pestilence,
-isn
nin
Our
Father,
our
King
!
we have sinned before
thee .
Our
Father,
our
King!
we have no
king
but thee.
Our
Father,
our
King
!
Meal with us
for the sake of
thy
name.
Our
Father,
our
King
J
bless
(renew)
unto us
a
good year.
Our
Father,
our
King \
nullify
from
against
us
all severe decrees.
Our
Father,
our
King
!
: nnx
T IT T V
l)Heb.,do. 2) Or, bring
to
nought. 3) Or,
the
destroyer.
91 MORNING SERVICE FOR WEEK-DAYS. .h^nh mrur rfesn
all the
2
notes
of our debts.
Our
Father,
our
King
!
bring
us back
in
perfect repentance
before thee.
Our
Father,
our
King
!
send
a
perfect healing
to the sick of
thy
people.
Our
Father,
our
King
!
rend
the evil decree
of our
judgment.
Our
Father,
our
King
!
remember us
with a
good
remem
brance
before thee.
: irrvirrin
-)j3
From narn trxltill after 11 B3 DV
(during
the Ten
Days
of
Penitence), say
the five verses
given
below the rule, instead of those
five that follow here.
and the sword and
famine,
and
captivity,
and
Mestruction,
and
iniquity,
and Iht,
plague,
from the children of
thy
covenant.
Our
Father,
our
King
!
withhold the
plague
from thine inheritance.
Our
Father,
our
King!
forgive
and
pardon
all our
iniquities.
Our
Father,
our
King
!
out
and remove
our
transgressions
and our sins
from before thine
eyes.
Our
Father,
our
King
!
erase,
in thine abundant
mercies,
r
T
nap
v.
nnp
inscribe us
in the book
of
good
life
Our
Father,
our
King
\
From narn rxn till after mso DV
(during
the Ten
Days
of Penitence), say
the
following
five verses
after
-pc^
2it3
jnaia
1313T, instead of those
five that are given
above the rule . In the
Neilah Service on the
Day
of Atone
ment
UEnn
is said instead of
in the
following
five
Our
Father,
our
King
J
1) Or,
the
destroyer. 2) Or, records of our offences.
MORNING SERVICE FOR WEEK-DAYS. rf?sn
92
and
pardon.
Our Father,
our
King
!
cause to
spring
forth
for us
salvation
speedily.
Our
Father,
our
King
!
exalt the horn
of Israel
thy people.
Our
Father,
our
King!
exalt
the horn of thine
anointed.
Our
Father,
our
King
!
fill our hands
with
thy blessings.
Our
Father,
our
King
!
ran
V-|T) H^
I vllV "T
DTI
Our
Father,
our
King !
remember us
for a
a
good
life.
Our
Father,
our
King J
remember us
for
redemption
and
salvation.
Our
Father,
our
King
!
remember us
for maintenance
and sustenance
Our
Father,
our
King
!
remember us
for merits .
Our
Father,
our
King!
remember us
for
forgiveness
T
\
Our
Father,
our
King
!
inscribe us
(liarin)
2
r : T
in the book of merits. *
Our
Father,
our
King
!
inscribe us
03nn)
2
"
: T
,
in the book
of
forgiveness
and
pardon.
T :
Then continue n
1
? HDYH
inscribe us
in the book
of
redemption
and
salvation.
Our
Father,
our
King
!
inscribe us
in the book
of maintenance and
sustenance.
1) Or, happy. 2)
Seal us.
93 MORNING SERVICE FOR WEEK-DAYS.
rvnnt"
i
ny&n
nn
i rwn
let this hour be
an hour of
mercy
and a time of favor
from before thee.
Our
Father,
our
King!
have
pity upon
us,
and
upon
our
]
infants,
and our little ones.
Our
Father,
our
King
J
do it
for the sake of those
that were slain
for
thy holy
name.
Our
Father,
our
King!
do it
for the sake of those
DTFGD
that were
slaughtered
:
for
thy Unity.
Our
Father,
our
King
!
do it
for the sake of those
who
2
went
through
fire and water
for the sanctification
of
thy
name .
Our
Father,
our
King
!
avenge
the blood of
thy
servants
1) Or,
children.
2) Or, go.
aon nyiy
i
nyi
Dlp|
fill
our storehouses
with
plenty.
Our
Father,
our
King
!
hear our
voice,
pity,
and have
mercy upon
us.
Our
Father,
our
King
!
accept
with
mercy
and with favor
our
prayer.
Our
Father,
our
King
!
open
the
gates
of heaven
to our
prayer
.
Our
Father,
our
King
!
remember
that we are but dust.
Our
Father,
our
King
!
we
pray thee,
turn us
not back
from before thee.
Our
Father,
our
King
!
DJTTI I
~
MORNING SERVICE FOR WEFK-DAYS. rfesn
94
Our
Father,
our
King
!
do it for the sake of
thy name,
the
great,
the
mighty
and the
revered,
which is called
upon
us.
Our
Father,
our
King
!
be
gracious
unto us
and answer
us,
for we have no
good
deeds,
2
do with us
charity
and
kindness,
and save us.
vivi
:
u
that
a
has been shed.
Our
Father,
our
King!
do it
for
thy sake,
if not for our sake.
Our
Father,
our
King
J
do it for
thy sake,
and save us.
Our
Father,
our
King
!
do it
for the sake of
thy
abundant mercies.
i3i mm torn :*
ntrn ^3 inno na
Di3DBDH aniH n^jntr
nn^ini ni: j nno
nnn
nrvhy noyi ,
na n^n^ni Sain an
tr ru nn nrco
,
i^ei -]Se
Ssa
Aries)
K"SiK nrnoa rnwi
(Ivepanto)
(Bordeaux
IK
Portugal)
S""n"in nanoa rmo
ana
noi . rnn
10 nrvp opi
irn inin
on^Sy
trim 3cn nn? ino
ptswin
on?
najn ,^
33^
*)3^
t3n 3 otr vni
nnS isa n
>
ipy^
i
,D
Strn ir3No vn nni
,mn
no-i ona
Sy
D
ptr
itraSi ni
aynai
niDivn
iy Dim Nim ID
SIOT , nntr^
pa
Dim
nnano IN niantsi Dim Kim nSen
nj?or//
2nis WD oa m
by
. rvnjn
KWOI n aana KI
ynro
on DH
ty
]OT
onS
]nai ,]OT
1300
pin
la ainatr
Kipo
nno nn
Kin
piccn
nr ,iS
IIQK .Kin na
jn
nSi
ITK 103
^Sn
^D
TIB
taw*
^^
nnnaai 3K
TPK
D oa
D3331
,(
a 3^0
TO* ) Ta ^yan si?
nsn^i man
!?
1D3331
,mSra
iKxn
n^n
n^rS trKn
npSnai
^Ka
D3n
Sy
Dim Nini HDM
n^ptn
vSn
,Dima
n^ci Dima Snnn nno nnK
pjm
Dim
TJ^
^s NJS
arm
Dim
no n^ D ia Sa^i . Dimi
p:n "|1D3 f
"K
n na i3 K
Dim Nim nSen
pn
C3 vh Dinn Kim nSsna ^a
|v
^K
nanp
inii ,
trKn
^aa
nano
Sp
Tan
1) Or,
is
being
shed.
2) Or,
deal with us in
charity.
95 MORNING SERVICE FOR WEEK DAYS.
rfesri
Din~i
;xn co
,nim ,in now
p
a; nxi: nn
,m2in
inn n
iy
ixtpri i no
?n isn n rvam
iSsjii
Sn
rnoipo
Saa
jniKon
SD
ijpiim
inStn
,
ntrpi
, or\h
iynini
wra n-cnn DJI
Saa na
pi
,
B**Dni
About
Mondays
and
Thursdays
when Cini
is not to be said
,
see
p
. 89 before nn 10Kn
On
Mondays
and
Thursdays
Dim Kim is to
be said
standing
after
niB*?
nr.Btr .
But with thee
is
forgiveness,
in order that thou
may-
est be
12
revered.
Not
according
to our
sins
wilt thou deal with
us,
nor
according
to our
iniquities
wilt thou
requite
us.
If our
iniquities
testified
against us,
O
Lord,
work thou
for the sake of
thy
name.
Remember
thy mercies,
O
Lord,
and
thy loving-
kindnesses;
for
they
are from
18
of
old.
May
the Lord answer
us
in the
day
of
distress,
may
our fence be
the name
of the God of Jacob.
O
Lord, save;
the
King may
answer
us
in the
day
when we call.
Our
Father,
our
King!
And
he, being merciful,
forgiveth
sin
and
destroyeth not;
many
a time he turneth
away
his
anger,
and stirreth not
up
all his
wrath.
Thou,
O
Lord,
withhold not
thy
mercies
from
us;
thy lovingkindness
TTnOWl TTDH
and
thy
truth I: -:
J
I : :
u
shall
continually
g-uard
us.
Save
us,
O Lord our
God,
and
gather
us
from
among
the nations
to
give
thanks
to
thy holy name,
to
glory
in
thy praise.
If
iniquities,
shouldst thou
"mark,
O L
who could stand it.
,irrf?N
"
DC? (6
. T
?"p
QB>
(5
. J V
x
p
D S-tn
(4 .T"0 V
p
DtT (S
.
3DB(io
.nnana^nauei^na
a a nr (9 /in
11) Or, heed, observe. 12)
Or feared.
13) Or,
ev
i^na a
^
-a DB? (2
.n"
a a^nn (8
. Tv^rvaT (7 .TD
el-lasting, eternity.
MORNING SERVICE FOB WEEK-DAYS.
.Sin
1
? rf?sn
96
from
thy city Jerusalem,
thy holy
mountain.
Because
through
our
sins
and
through
the
iniqui
ties
of our fathers
Jerusalem and
thy
people
are become a
reproach
to all who surround us.
And
now,
hearken,
our
God,
unto the
prayer
of
thy
servant
and unto his
suppli
cations,
and cause
thy
face to
shine
upon thy sanctuary
that is
desolate,
for the sake
of thy
name
Lord.
Incline,
O
my God,
thy ear,
and
hear;
open thy eyes,
and behold
our
desolations,
and the
city
upon
which
thy
name
is
called;
for not on account of
our
righteous
acts
do we
6
lay
our
supplications
nsnn ?
T : v :
no to
1
?
: T :
nrtyi
vyoqn
ntan
be
gracious
unto us
and answer
us,
for we have no
good
deeds,
5
charity
5
do with us
for the sake of
thy
name.
Our
Lord,
our
God,
hear
the voice of our
sup
plications,
and remember to us
the covenant
of our
fathers,
and save us
for the sake of
thy
name.
And
now,
O Lord our
God,
who
brought
forth
thy people,
out of the land of
Egypt
with a
mighty hand,
and thou hast made thee
a name
as at this
day;
we have
sinned,
we have acted
wickedly.
O
Lord,
according
to all
thy
righteous acts,
let be turned
away,
we
pray thee,
thy anger
and
thy
wrath
rip-re
2
UT :
"Dft
rrn?
nwirin
ntr
trim nom
npi* woy ntry., N^D; (2 .2/0 moto ,nSnn e-no
s ^n*nfl
mp^
rannn annir3K
njr 1x20(4
.nmeon nnoa K^oi K^ ntn
pioen
(a
5) Or,
deal with us in
charity. 6) Heb., cause to fall.
97 MOllNl SO SERVICE TOR WEEK-DAY*.
Save us
for the sake of
thy
name,
our
Rock,
our
King
and our Redeemer !
Have
pity,
O
Lord,
upon thy people,
and
give
not over
thy
inheritance
to
reproach,
that
6
nations should
Vule over them.
Wherefore should
they
say
among
the
nations,
Where is their God
?
We know
that we have
sinned,
and there is none to
stand
up
in our
behalf,
thy great
name
shall stand
up
for us
in time of distress.
We know
that we have no
good
tiJTT
npj
charity
8
Jo with us
for the sake of
thy
name.
As a father hath
mercy
upon
his
children,
5) Or, potter. 6) Or, ."
y/p
nS .. _
,
heathens.
7) Or, make a.
by-word
of them.
before
thee,
but because of
thy
abundant mercies.
O
Lord, hear;
O
Lord, forgive;
O
Lord,
hearken
and
do;
delay
not.
for
thy
own
sake,
O
my
God,
because
thy
name is
called
upon thy city
and
upon thy people.
O our
father,
merciful
father,
show us a
sign
for the
good,
and
gather
our
dispersed
ones
from the four corners
of the earth.
Let
perceive
arid know
all the nations
that thou art
the Lord our God.
And
now,
O
Lord,
thou art our
father;
we are the
clay,
and thou art our
5
For-
-
mer,
and the work of
thy
hand
are we all.
.nn ro
(4 .omcon nnD3 urK
(a l
8) Or,
deal with us in
charity.
MORNING SERVICE VOK WEKK-DAYS. 98
for to thee
our
eyes
are
directed;
save us
for the sake of
thy
name.
Have
mercy upon
us
for the sake of
thy
covenant;
look and answer us
in time of
distress,
for to
thee,
O
Lord,
is the
salvation,
in thee is our
hope,
O God of
forgiveness;
we beseech
thee,
forgive,
O Good and
forgiving
God,
for a God and
King,
gracious
and
merciful,
art thou.
We beseech
thee,
gracious
and merciful
King,
remember and look
to the covenant
between the
pieces
with
Abraham,
6
and let
appear
before
thee
the
binding upon
the
altar
of his
only son,
for the sake of
Israel.
Our
Father,
our
King,
be
gracious
unto us
and answer
us,
DITI
rra
T T
M
TI
VI V
Dirm
ntnn
IT
so have
mercy,
O
Lord,
upon us,
and save us
for the sake of
thy
name.
Have
pity
upon thy people;
have
mercy
upon thy
inheritance;
spare,
we
pray thee,
according
to the abun
dance of
thy mercies;
be
gracious
unto us
and answer
us,
for
thine,
O
Lord,
is the
4
charity,
5
performer
of wonders
at all times.
Look,
we
pray thee,
have
mercy,
we beseech
thee,
upon thy people
speedily
for the sake of
thy
name;
in
thy
abundant mer
cies,
O Lord our
God,
have
pity
and
mercy,
and save
the
sheep
of
thy pas
ture,
and let not
anger
rule
over
us,
"Tien
EB ft
N|
notfi
pDqn
2h?
W
DP
ipo
nno^n anicDnnnDs (2 .cnncDnnnoa
4>
or, righteousness. .DmtDnnnoa ion un jn S
5) Or, thou doest wonders.
6)
Genesis 15, 9 21.
Virn intern
pnSa
o
(3 .wnnouo rain
99 MORNING SERTICE FOR WEEK-BAYS.
rsn
rn*
and
2
from
pestilence,
^ lw-)lii, (W
and
2
froni
plague;
*
T
"
and from all distress
and sorrow
save
us;
for to thee we
hope,
and
put
us not to
shame,
O Lord our
God,
and cause
thy
counte
nance to shine
upon
us.
And remember to us
the covenant
of our
fathers,
and save us
for the sake of
thy
name.
Look
upon
our
troubles,
"on
rms
uirtrhrn
nan
and hear
the voice of our
prayer,
for thou hearest
yfti*
fifiS
the
prayer
of
every
mouth.
:ns
Merciful and
gracious
God!
have
mercy upon
us
and
upon
all
thy works,
for there is none like
unto
thee,
O Lord our
God;
we beseech
thee,
forgive
our
transgres
sions.
Our
Father,
our
King,
our Rock and our Re
deemer,
living
and
vr-existing
God,
mrn
for
thy great
name
is called
upon us;
Performer of wonders
at all
times,
deal with us
according
to
thy loving-
kindness;
gracious
and
merciful,
look and answer us
in time of
distress,
for
thine,
O
Lord,
is the salvation.
Our
Father,
our
King,
our
Refuge,
deal not with us
according
to the evil of
our
deeds;
remember
thy mercies,
O
Lord,
and
thy lovingkindness,
and
according
to the
abundance of
thy good
ness save
us,
and have
pity upon us,
we beseech
thee,
for we have not
another God
besides
thee,
our Rock.
Forsake us
not,
O Lord our
God,
be not far from
us,
for our
T
life is shortened
2
from the
sword,
and
^IW"^
2
from
captivity,
*
T-
ntri;
nj?
.rnx
ny?
^
"tS ^
M?
*
yip?
torn
-
i v; i :
20
prnn
^N
1)
2 3 H
w<
? D^nn E
jr.
2) Or,
soul is shrunken.
3) Or, through.
MORNING SERVICE FOR WEEK-DAYS. 100
mrn
Dirni
our
Former,
for a God and a
King,
gracious
and
merciful,
art thou.
There is none like unto
thee,
gracious
and
merciful,
O Lord our
God;
there is none like unto
thee,
a
God,
slow to
anger
Q^S TIN ^
i-
-
I vv
and
great
in
loving-
kindness
and
truth;
save us
in thine abundant
mercies;
from storm and from
rage
deliver us.
Remember
thy promise
to
thy servants,
to
Abraham,
to Isaac and to
Jacob;
6
turn not
unto our
stubborness,
and unto our wicked
ness,
and unto our sin.
Turn
from the fierceness of
thy anger,
and
repent
concerning
the evil
against thy people.
And remove from us
-vb
ny>i
the
mighty
in
power,
5
kind and
good
unto all
thy
works.
For thou art
the Lord our
God,
a
God,
slow to
anger
and full of
mercies;
deal with us
according
to the abun
dance of
thy mercies,
and save us
for the sake of
thy
name.
Hear,
O our
King,
our
prayer,
and from the hand
of- our enemies
deliver us.
Hear,
O our
King,
our
prayer,
and from all distress
and sorrow
save us.
Our
Father,
our
King
art
thou,
and
thy
name
is called
upon us;
desert us
not;
forsake us
not,
our
Father,
and cast us not
off,
our
Creator,
and
forget
us
not,
DM
rtoi
fprp
Ton
Torn
1 iv -:~
r
T
T IT
5) Or, loving. C) Or, look.
I
V (2
. Dv
101 MORNING SERVICE FOR WEEK-DAYS.
.Sir6
save,
NJ nwn
r f r
we beseech
thee,
O
Lord,
prosper
t/s.
^
We beseech
thee,
O
Lord,
answer us
in the
day
when we call.
For
thee,
O
Lord,
we
wait;
for
thee,
O
Lord,
we
hope;
in
thee,
O
Lord,
ntrnn
v v: v
we
trust;
be not
silent,
10
nor
oppress us;
for (he nations
say:
D13
.T
Lost is their
hope;
DfVlDfi iTQN
TTI; T : T
every
knee
and
every "high
stature
to thee alone
shall bow down.
t?
thou, who
openest thy
*-p nrn51
hand
*
-
r-
""
to
repentance,
to receive
transgressors
and sin
ners,
our soul is disturbed
from our
great grief;
1^1^
forget
us not
for
ever;
arise,
and save
us,
131T
for WF> trust in thee.
<
TT^ U^DH
I T I* T
Our
father,
our
King,
!"D N
(4 .VB V
the
8
stroke of
death,
* I !
for thou art
merciful,
^ J1PX D1H1 M3
T IT
for such is
thy way
T^~H *p ^
9
showing
undeserved
Djl"! 1DH Jlt^^*
lovingkindness
r viv v r
in
every generation
and
~\*^\ ^^ ^2
generation.
T T :
Have
pity,
O
Lord,
cs
,"][^J1
1
is stretched out
to receive the
penitent.
We beseech
thee,
O
Lord,
i: T
D iom
upon thy people,
arid deliver us
from
thy wrath,
and remove from us
the stroke of the
plague
and harsh
decree,
for thou art
the Guardian of Israel.
Thine,
O
Lord,
is the
righteousness,
but ours
is the shame of the
p^jt**! ilu*2l
face.
-7- vi
How
may
we
complain
?
no
What can we
say,
what can we
speak,
and how can we
justify
ourselves ?
We will search
our
ways,
and examine
them,
and turn
again
unto
thee,
*
T
l iv T ,
r:
for
thy right
hand
n
?W
ntitr
8) Or, plague. 9) Heb., doinp:. 10)
Some rea
(T
.n a
,rrp
n Snn (6 .n^jra
n^eno
mp^>
(5
. JD
and translate : but answer us. 11
) Or, lofty one,
MORNING SERVICE FOR WEEK-DAYS.
rf?sn
102
in the hand of the
adversary
?
Arouse
thy might
and
thy
zeal
-
against
thine
enemies;
let them be ashamed
and
dismayed
from their
might,
and let not seem little
before thee
our troubles.
Speedily
shall come to meet us
thy
mercies
in the
day
of our sorrow
;
and if not for our
sake,
do it for thine own
sake,
and
destroy
not
the remembrance
of our remnant.
And be
gracious
unfn the
people,
who
proclaim
the
unity
of
thy
name
twice
every day
constantly
in
love,
and
say
:
Hear,
O
Israel,
Jehovah is our
God,
Jehovah is
ONE
:1
V T?
rrnto
on
pCJ
.
nrnmp
firn
ran
*
T
IT
ma
if there be not in us
righteousness
and
good deeds,
remember to us
the covenant
of our fathers
and our testimonies
every day
:
The Lord is
ONE.
L<ook
upon
our
affliction,
for
l
many
are
our
pains
and the sorrows of our
heart.
Have
pity,
O
Lord,
upon
us
in the land of our
*|MW mN5
captivity,
*
.-T \ viVT
and
pour
not out
thy
wrath
upon us,
for we are
thy people,
the children of
thy
covenant.
O
God,
look
upon
2
our sunken
glory
among
the
nations,
3
and
they
abhorred us
as the defilement
of the unclean woman.
How
long
shall remain
thy strength
in
cap
tivity,
and
thy glory
* rnjn
1) Or, great. 2) Or, the
poverty
of our
glory. 3) Or, that.
MORNING SERVICE FOR WEEK-DAYS.
i m "a
xin 2
V
sp
rvn X
s
? D cx n*vE3 nya
n*?Enn noi: a?ix
rrx "n a)
ine*p33
?xtr ~nxi irus* *?3i man
JETS
n.t
i*y
,T"nxi
pjm
Dim
iax^ij,*2p J3
nnx
p~n (x"?p
k
o
varan anaix an~.com V3i
~jJK~i
~>K
k
n "i -naran
ntr^i*po~tmT3xini3i)xntre3
n
i^x
n-
1
? no
ptt3 0109
21 mrin x 2a x
-t|
p
*o n-sx -naai (nanaa
i2xni .mnx nrcn sa
~nx ""3 annx ama*a a
-n T-D a .cra Ksa
;
mp
nn "io i
p
.osn
otr x 3a n
//
?ir -iis
u 2^n2tr aca xin ?i
pjnn
nxip:
1*31
pjm
Dim n^enn
,(n-
o
^xn)
TacSirjijnn
D S 3
13
DJ
xnpai
.( 3 *a
nir)
k
n ^c-? ^njnn VSTDI :
jsn
jjri
mai .aex
i
S a~ia T~ itrx T
,(i3
{
?3)i
s
?xati
<
S;-
mix
pcmrtra
imx
3a mn
"; j^na
n^xatrn -rn
H
v p"cn
^ EiS
aye
.xsa
xjr
5 naan or*, pma2 .
pen
.
:p3nn
u^an trxi
1
? nnn n
xa
panp
^n:a x*,n
1*31T13t
n3?hl
l
?22*>
JT?pK
2
2
J?
B 3 B
X/
331
(3
//
J?
2 O
H^B)
in
x .nna
n CK
*yy
x
k
iS n^
n^pntr
mn xS
i^xi niryo
3
"i2p.*n3Bn
%
n -133 D^EN* n^ E^tr nx^a nra
nraa nx; na? 13 ^3-
nyi
<c^ .nsran
LAWS
REGARDING
be inclined on tlie left hand.
Where there is no Scroll of the Law (mm TED )
~n IBX i is said without
inclining
the head.
The laws
regarding
the
days
and occasions
when in ~iBXM is not said, see
p.
89 before ~n IBX T.
In the
Morning
Service one should incline his
head on the
right
hand during
the recital of 1BXM
(Jisnn)
~n till
J?.
n 1tri3^ intrv
if the
Tephillin
be on
his left
hand;
but if there be no
Tephillin
on his left
hand,
or in the Afternoon
Service,
the head should
Psalm, vi. .1
2. O
Lord,
not in thine
anger
shalt thou rebuke
me,
Nor in thine wrath
shalt thou chastise me.
3. Be
gracious
unto
me,
O
Lord,
for I am withered
away;
Heal
me,
O
Lord,
for
my
bones
2
tremble.
4. And
my
soul
trembleth
exceedingly;
And thou O
Lord,
how
long
?
5. Return,
O
Lord,
deliver
my soul;
1) T\V3 -3 tr.
2) Or. are shaken
;
are vexed.
And David said
unto the
prophet
Gad :
I am troubled excee
dingly;
let us
fall,
I
pray thee,
into the hand of the
Lord,
for
many
are
his
mercies;
but into the hand of
man
let me not fall.
Merciful and
gracious
J
I have sinned before
JT
thec;
I
O
Lord,
full of
mercy,
have
mercy upon me,
and
-on
P?n ?
. ram
Drn
cations.
MORNING SERVICE FOR WEEK-DAYS. . ^nb mntr rfesn
104
in a moment.
D
rrprn
3 Tern rnirp "i ntr2 i2n2
r . /
n runnn n *ian
: D^mnn t?na
iTptn
to acmca nnnnn m a
1
? oSwi
.Q2H
nSe
r nT
ntrjr inunuj?
aBB>
mytrnrn)
in 1102
Tnnnty
TIJ?I (NTI npim
n2n sin 2
2 2
,nannnsiUD
ua K
7
1">2
Bsi2i nwitr nunn min msoa
v/
2
ox DJI .5&OK" ^n^K TI Tnnn
mjrtpnn
NTI now?
2iip
invi
.ins
.nannn
J2no
nxia nr 2 nnnn a Bann
i
to be said
only
on
Mondays
and
Thursdays,
when mm N i!T. is said.
O
Lord,
God of
Israel,
turn
from the fierceness of
thy anger,
and
repent
concerning-
the evil
against thy people.
Look from heaven
and see
that we have become
a scorn and a derision
among
the
nations;
we are accounted as
sheep
led to the
slaughter,
"
4) Or, water.
5) Or. re
peatedly
be ashamed.
Save me
for the sake of
thy
lovingkindness.
6.
For not in death
/ .< a re nembrance of
thee;
In the
grave
who shall
give
thee
thanks?
I am wearied
with
my groaning;
I make to swim
every night
my bed;
With
my
tears
I
4
melt
away my
coach.
8. Wasted
because of
grief
is mine
eye;
It waxeth old
because of all mine
adversaries.
9.
Depart
from
me,
all
ye
doers of
iniquity;
for the Lord hath heard
the voice of
my weeping-.
10. The Lord hath heard
my supplication;
The Lord
will
accept my prayer.
11. Let be ashamed
and
exceedingly
shaken
all
my enemies;
They
shall
5
turn back
and be ashamed
.T 3 : ,V3 T
~y (s .ro J D
nr8"
B
y (a
.2 2
1 05 MORNING SERVICE FOR WEEK-DAYS. mntr
upon
us
in
thy
mercies,
and
give
us not
into the hands of the
cruel;
wherefore should
say
the nations :
"Where now is
their God ?"
For
thy
sake
Mo with us
kindness,
arid
delay
not.
We beseech
thee,
turn from
thy wrath,
and have
mercy
iipon
the
6
peculiar
nation
whom thou a ,t
chosen,
oram .
TJSK ]hna
svr .
\ypob nnn
ncn
V IV
>NI*
Drm
Our voice hear,
and be
gracious,
and leave us not
in the hand of our
enemies
to blot out
our
name;
remember
what thou hast sworn
to our fathers :
"As the stars of the
heavens
I will
multiply
)
r
our
sead",
ninp p
-rtor
.030
to be slain and des
troyed,
and for
smiting-
and
for
reproach.
Yet, despite
all
this,
thy
name
we have not
forgotten,
we beseech
thee,
forget
us not.
Dram . 7i n-tns sv? .
Strangers say
:
"There is no
expecta
tion
nor
hope".
Be
gracious
to a nation
that trust in
thy
name.
O
pure God,
our salvation
bring near;
we are
weary,
and no rest is
granted
us;
let
thy
mercies
suppress
thy anger
(from) against
us.
We beseech
thee,
turn from
thy wrath,
and have
mercy
upon
the
6
peculiar
nation
whom thou hast chosen.
Dram .
Have
pity,
O
Lord,
2 ,i2rro icxa 0*22:1 *.3 B
"ie;*2 jn:
:n:
*n .larDE-n ^N N:i:n2ir S
ir^ir
PKT "7221
.nnjrsi q
6) Or, treasured.
7) Or,
deal
kindly
.J) 2 7 niOB" (5
with us.
nrni
j;
ncin
:T B
JT (4
. 2 ,
cp
D ^nn (3 .V
MORNING SERVICE FOR WEEK-BAYS. 106
thou uho art
appeased
by
5
merc)
r
and reconciled
by supplications,
be
appeased
guard
the remnant of
Israel,
"i
and let not
perish
Israel,
who
say:
"Hear,
O Israel".
Guardian of
3
an
only
nation,
guard
the remnant
of
s
an
only nation,
and let not
perish
an
only -nation,
who declare the
unity
of
thy
name,
saying:
"Jehovah is our
God,
Jehovah is one".
Guardian of a
holy
J
nation,
guard
the remnant
of a
holy nation,
and let not
perish
a
holy
nation,
who thrice
daily repeat
4
three times "Kadosh"
to the
Holy
One.
* l
and now we are left
a few out of
many.
Yet, despite
all
this,
thy
name
we have not
forgotten,
we beseech
thee,
forget
us not.
Dram .
TJSN
jhno
zw . Snb" vftN
*
rTiay
1
? runn
>v- : T TT
Help us,
O God of our
salvation,
because of
thy
glorious
(
n22
"0?
name;
|
.
^
and deliver
us,
and
pardon
our sins
for the sake of
thy name.
^V
nani .
TJSW
jnqo
Qvea n^itro nwnoun
nvinD tnnn icn
N DV
aa xan
tnnn
n
,K31
:r:2 DJJT
"N3"i
;n:oni ,mn
o*c\f
:ninn
s
1
bw
:n tnnn nnni
IO
or ^
From "N-ir
1
1B1B
1
till
-]CB* }yoS
is to be said in the
Morning
and Afternoon Services of those
days
when
(junn)
nn IOKM is said.
Guardian of
Israel,
3) Or, one. 4) Or,
the three-fold sanctification.
5)
I. e., by asking
. B B
J?
C^nn (2
. 2 2 B nBT C
J* (1
for
your mercy;
or.
prayers.
107 MORNING SERVICE FOR WEEK-bAYs. ? mn#
133H
"* : "*
!!H
Ti3Tfi Dm
:
*
^3
7
"former
iniquities;
speedily
may
meet us
thy mercies,
for we are
"brought
very
low.
Be
gracious
unto
us,
O
L/ord,
be
gracious
to
us,
for we are sated to the
full
H iih
contempt.
Iti the wrath
remember to be mer
ciful.
For he knoweth
our
"formation;
he remembereth
that we are dust.
Help us,
O God of our
salvation,
because of
thy glorious
J
TO3 ""Q"!
/B
name;
and deliver
us,
and
pardon
our sins
for the sake of
thy
name.
The Reader
says
Half-Kaddish
(imp
H).
which
will be found here below the rule.
"F|3T
T
"1&V
*3
HS3!
and be reconciled
to the afflicted
genera-
tion,
for there is
9
none that
helpeth.
Our
Father,
our
King
\
be
gracious
unto us
and answer
us,
for we have no
gnntl
deeds,
10
do with us
charity
and
kindness,
and save us.
And we do not know
what to
do,
but
upon
thee
are our
eyes.
Remember
thy mercies,
O
L,ord,
and
thy lovingkind-
nesses;
for
they
are
lyet
thy lovingkindness
be,
O
Lord,
upon us,
according
as we have
hoped
for thee.
Remember not
against
us
~iriV V
"
1
1j3^f^
7
s
:
"
^ ^
w
>" :-
^3
^
*! 13T
2
"3
"Offi
T :
The Header
says
the
following
Half-Kaddish after
Tiring
,
Inn
l
. 3,M
pipsn
(G
. ^
,.v3p
uv (5 . n,B
v
rar(4
2*3 ,.v^ ntr
(3
.M ,n
k
a nSnn (2
.2
"
, 3 a -rn (i
9) Or,
no other
helper. 10) Or, deal with us in
charity. 11) Or, everlasting, . ,J2
J,*
DC* (8 .V
,JTp
,D^nn (1
eternity. 12) Or, the
iniquities
of our ancestors. 18) Or, very poor. 14) Or, frame; or.
MORNING SERVICE FOR WEEK-DAYS. 108
minn
mo
Order of
Reading
the
Law.
TP1 Snx r S D 13 S:>3
pi
nata
1*3
D Sna D"i3B> en
The
following
to
D~p3
13 C tn, p.
US. is to be
said when
prayer
is offered with a
Congregation
of at least ten male
persons
on
Mondays
and Thurs
days, and, with the
exception
of
p^n
TV, p. 110,
it is
also said on New
Moon,
Intermediate
Days
of Pass
over and Tabernacles,
in the
Morning
and Afternoon
services of Fast
Days
and in the Afternoon service
for Sabbath.
The Ark is
opened
and the Reader and
Congregation
say:
(From
here till ntt N see translation
p.
. . .)
5
ntfo loan
p&*n
ya
N5b*D ion - K
-
T:
rrTin fc
-..T:
i:
-a
6
J
rnin na
^
JD
T:i3)S
T iHn B
j?
n^nnxn
ip^nyn
ia,,
:ntt sinrrr
Snp^i
*B inno
(i
s
nnpo
t
? ni3V3 nim IED
n
rn
fi
I
-
|r
7V 1HD3 K310
nms r:nrn
*
nt ao
.ins
nt5 ?2
10^^
Q^ oi nnsrn
rnirj?
33i D^Ticon ^naai nnxS n::trnn m^cnn ntrrr
nnown nn:3c*xn oSw .*n
; 303
\n*nv
iDiS
^Sic
Nine* nnoi mm TD 13 B"
ptrwin pSnn
r,
pn
ntro nan
py)
m3
ptr"
Tn
sipo
"ED I D UJD
an D3
S
nsnp
mm Him ncn
On
Mondays
and
Thursdays
D BK
TIH
*7K is ad
ded,
but it is omitted on the
following days:
New
Moon, Chanukah,
the two
days
of Purim (i. e., the
14th and 15th of
Adar), and. in a
leap year,
also on the
14th and 15th
day
of AdarRishon i Purim Katon),
the
day
before Passover and before the
Day
of Atone
ment and the 9th
day
of Ab. It is also not said when
prayer
is offered in the house of a mourner during
the first week of
mourning.
O
God,
slow of
anger
and
great
in
loving-
kindness
and
truth,
rebuke us not in thine
anger.
Have
pit) ,
O
Lord,
upon thy people,
and save us
from all evil.
We have sinned
against
thee,
O
Lord;
forgive us,
we
pray thee,
according
to the abun
dance of
thy mercies,
O God.
noin
In some
Congregations
the
following
is added :
?ni
^]gy
n?
M
n*2p
]i
.n"?
oanc3(&
^nn B
jr (4 .T* ft^H4(8 /a
: tteo
^js -inpn
n^nn B
y
is . . T"? mar (i
109 MORNING SERVICE FOR WEEK-DAYS.
While the Scroll of the Law is carried
by
the Reader
to the
Reading Desk,
the
following
is said:
Dy nrn:
D^n
tf
6
nn?
-rtep)
.rviinn niytrn
p
irnitfej
jinn
n
wb|n
5
p
irin nr
N^I
,
D o Tft;
nt^??
urvi
rn
.3 "m" c oneiD DQ3
D mxS na^a Kin
pi
.1
ntn
The Scroll of the La\v is
i)luced upon
the desk. The
Reader unrolls
it, and
says
the
following:
irj?.y
irvo
pQ
nsnni
n^nj
tni
n^
non^ ]n
(
? "ni?; n^g
pjp ]n3
nnin
1
? nto
^01 wrf?^
Here the Reader mentions the Hebrew name and
the father s name of 1 lie
persons
who is to be called
to the
Reading
of the Law.
rnin
The
Congregation
and Reader:
: DVTI ns
T w
^
The Reader takes the Scroll of the Law
(m
s
,n TED)
and
says:
And the
Congregation respond:
m ni^I-.i r ^^n
^
r5
iv :
-
:
T : :
..
: i : I :
V? to
1
? Nb jnsm nDtosn
M
-:-: T T :
--
i: I:
-in
1
.
y
K-
,maK.n pn
(6
.cm j n
ip
.osn
ptr^D ,^OB
(
on
(5
.n n Dnai(7
MORNING SERVICE FOR WEEK-DAYS.
rfesn
no
Persons who have been in
peril
of their lives,
during journeys by
sea or
land,
in
captivity
or sick
ness, upon
their deliverance or
recovery say
the fol
lowing,
after the conclusion of the last
Blessing:
D
5;rf?
toian .D
j
:nte
to
$9
The
Congregation respond:
,:rto to
"tpaftf
:
rfo a
.T n Doa mau minn nxn
After the
Reading
of the
Law,
the Scroll of the Law
(mm 1CD)
is held
up,
and the
Congregation
say
the
following
:
neto Db*
,
oy
^ni n^-n
*
i
-
:
-
T i v T : T i v : :
T T i v
rrhn
DIDJ;
an tr nnoa D"wtra N2iri
pvn
ia Sam .rnn trxiS nSsna n:i Sin
|2i trnn trxi ^cStr natra
p^n
n
i>3 1JTIN Tnnn nan nSxin
,0
nncon
On those
Mondays
and
Thursdays
when
junn
is said
(see p. 89),
the Reader adds the
following:
May
it be the will
of our Father
n,-ai
: i n n onss v?33 niinn ra-^a
mpo
OH
nyn
Sa
13^1 ,Sf^n
n nSxn n nn n
an i3
;
r
Hncm nanai iai
a D^ rsaici .H
y
K
na-irn DJ nwaio ntn
it
t*,,
:xn na-ian nn B trnn
nns
TJII^
nSnn niina nro
n,nar
nanrn
Those who are called to the
Reading
of the Law
say
the
following Blessing:
T:
The
Congregation
and lie that is called to the
Reading
of the Law
say:
yi Diy}
"TO^n
^
TIPa
*/T
T
*
:
I T
:
-
T;
T
He that is called to the
Reading
of the Law continues:
T T viv r-
-.-: i: T
T T IT
inn
I
-
ir :
info
"
nns
^13
: imin n ^
I r : T
~
I T T v IT
: minn
After the
Reading
of a section of the
Law,
he that is
called to the
Reading
of the
Law, says:
nnin
nrgt
nn i
: nninn
a
jM
:
K^n i3nnoi:i .D HID D^ion ^
.o roim wtt m
t)
*n :cS n ntr Nir:^2
2 B xn^ro- K 03 aK -N*o:a n;:^
.nbo "rom
|n qSe^
Kin 310
1 1 1 MORNING SERVICE FOR WEEK-DAYS.
and their
sons,
and their
daughters,
and their
disciples,
and the
disciples,
of their
disciples
in all the
places
of
\
rfOipP
to?
their habitation;
and let us
say,
Amen!
cntolpt? ^i
May
it be the will
of our Father
who is in heaven
.hat we
may
hear
and be informed
of
good tidings,
salvations
and
consolations,
and that he
may gather
our banished ones
from the four corners
of the
earth;
and let us
say,
Amen!
An
for
our
brethren,
the whole house of
Israel,
who are
given
over
lo distress
ind to
captivity,
kvhether
they
abide
on the sea
nrvifr?
nW
who is in heaven
to establish
the house of our
life,
1
and to restore
his divine
presence
in our midst
speedily
in our
days ;
and let us
say,
Amen !
May
it be the will
of our Father
who is in heaven
to have
mercy upon
us
and
upon
OUT
remnant,
and to withold
destruction
and
plague
from us
and from all his
people,
the house of Israel
;
and let us
say,
Amen !
May
it be the will
of our Father
who is in heaven
to
preserve among
us
the wise men of
Israel;
them,
and their
wives,
n
rvg
toy
on
1)
I. e. the
temple,
) Or,
(tisperse^, 3)
Heb.. stand.
MORNING SERVICE FOR WEEK-DAYS.
.nKfei
pKn
^ * TtoTD TO? *
T : I VIT T T
-
: T :
.D^ ^y
Kin
"?3
n^ ^3f
;
;i
psn
:1 :
iahf; Dipp? nip;
pi
*
;;
in?
: T
-
T r
nil ; w vfrno
ITT: T :
nr
3
^
. -112:1
my
M
T: : t:
T
~
I viv :
*rvtov
;?
. nr Kin
I
pon placing
the Scroll of the Law
(miD 1D)
into
the
Ark,
the
following,
to
mpD,
is said:
n^itr
,ipK
^
nh:5i
^
n^ip
4
^KI^
i : T I T
: :
-
y
5
T:.":D JTO
IIHKI
nnK
:
*
l !-: [
"\
i
~"
T
~
np
1
?
I -iv
K win .or
1
? ^nn: ni
10
or on the
dry land,
may
the
All-present
God
have
mercy upon them,
and
bring-
them forth
from distress
to
enlargement,
and from darkness
to
light,
and from
"subjection
to
redemption,
now,
speedily
and at a near
time;
and let us
say,
Amen !
T T--
"
orn; nip^n
J
]DK
noi .
On
returning
the IED to the
Ark,
the Reader
says:
And the
Congregation respond:
I
^K
^y
inin
"
rftn
^i^
1
. a n ^JTO
(7
."
11) Or, Slavery.
n
n"?p
onnn (4 .T
ar(2
.
1D
(10- .T" CB (9
113 MORNIXIJ SERVICE FOR WEEK-DAYS. .b*\nb rsn
iBhfj
Dtr -tea to
TI^
3
nan;
nnyg
PP
^aj ^^81^ "73
DIDJ?
31 Srr 11*103 *OIB
S
noj?a
ixsoa Drmi3N3i
is omitted on the
following days
: New
Moon, Chanukah,
the two
days
of Purim
(i. e., the
14th and 15th of Adar),
and. in a
leap year,
also on the
14th and 15th
day
of AdarRishon (Purim Katon),
the
day
before Passover and before the
Day
of Atone
ment and the 9th
day
of Ab. It is also not said when
prayer
is offered in the house of a mourner
during
the first week of
mourning.
Psalm xx.
1. For the Chief Musician.
A Psalm of David.
2. The L/ord answer
thee
in the
day
of
distress,
Thy
defence be
the name of the God of
Jacob.
3.
May
he send
thy help
from the
sanctuary,
And out of Zion
may
he
uphold
thee.
4.
May
he remember
all
thy meal-offering s,
And
thy burnt-offering
may
he
2
accept.
SELAH.
5.
May
he
grant
thee
according
to the desire
of
thy heart,
And all
thy purpose
may
he fulfil.
6. We will
3
exult
TpT!;
I : : v
.48 1^3 nm nv ^33 c
aye
:. ntrx ni DK
nyta
See translation
p.
48.
DVH
"V
oyn
T: v IT
Q^
^53
3
a^ :
njn
? i
-
: nn
non
inn
c^fiin
Tprn
,
to^ n nn
1
? inl:
T : T v v T I
toa
to?
to
1) Or, trouble, sorrow,
2)
Heb,. burn to ashes.
3) Or,
rejoice.
MORNING SERVICE FOR WEEK-DAYS.
mnr 114
3 nxi ^trx n jnna
,n:
rat? V-a
lapnr
vaa
on?
nw^m
pnr iron
ntrnp
onnxon
maya yatr rpa
naia
n xa cS otr 3EO nnnrra B M n^nara mix D imx
ninatra naxS un:i
,n:iB*xi
nStna nojan n*aa
men
mip ,I^H
nDa o tr-in vrtr cS
.nnaaa
B"I
nSixj
pioea
nemn
spoa
inS x*.n m^ii nnao
xin B*II natya nn:oS inrox
cyutp
ana la
x^tr "asn niio aen nnntra mix ncn x rir
iiaya
13
SD nnx* D
mpaom
nnaiyn
D
apm
Sy
133
ana
pi
.men Sa niox nnx
iy
IOIM s^n^a
.mS
inx
DJTB
ana <m
pxi
a^otr Da
npnn
On the 9th
day
of Ab or in the house of a mourner
nna nK7 >axi till
trnp
nnxi is not to be said.
And there shall come
4
to Zion
a
redeemer,
and to those that turn
frotn
transgression
in
Jacob,
saith the Lord.
And rs for
me,
this is
my
covenant
with
them,
saith the Lord:
my spirit
which is
upon
thee,
and
my
words
which I have
put
in
thy
mouth
shall not
depart
out
of
thy mouth,
nor out of the mouth
of
thy seed,
nor out of the mouth
of
thy
seed s
seed,
saith the
Lord,
from henceforth
and forever.
in
thy salvation,
And in the name of
our God
we will set
up
our
banners.
The
Lord fulfil
all
thy petitions.
7. NOW i know
that the Lord saveth
his
anointed,
He answereth him
from his
holy heaven,
With the
might
of the
salvation
of his
right
hand.
8.
3
These trunt in the
chariots,
and these in the
horses;
but we
of the name of the
Lord our God
we will make mention.
9.
They
sink
down,
and are
fallen;
but we
arise,
and stand
upright.
10.
Lord, save;
The
King may
answer
us
in the
day
when we call.
s? xai >v vrv
intpn
nvra
nnpnr npnn
n"snn
51103
nrr.p
T
i{.;v
D
.t>ru
V!TO
xox
(x y
B
c)
n:
axn xai n o
m
nwnp
no
DVD
.XVJDT
ntrnp
,nrvpnnn::r
8) Or, some.
4) Or. for. .X 3 B 3 D
(-J
. 3 B 3
nj;B" (1
1 1 5 MORNING SERVICE FOR WEEK-DAYS.
mntb
the
glory
of the Lord
from his
place.
nypch
win
TO
FT
n
t?
n
11
? "ingQ
The Lord will
reign
for ever and ever.
The
Lord,
his
kingdom
endureth
for ever
and to all
eternity.
O
Lord,
the God of
Abraham,
j
Di"TQ$
Isaac and
Israel,
j
11
our
fathers,
keep
this
j or ever
* 2
in the
imagination
of the
thoughts
\>f the heart of
thy
people,
and direct their heart
unto thee
And
he, being merciful,
forgiveth sin,
and
destroyeth not;
many
a time he turneth
away
his
anger,
and stirreth not
up
all his wrath.
For
thou,
O
Lord,
rw
rnptf
tftn
:
iraq
nnN
And thou art
holy,
iAott dwellest
among
the
praises
of Israel.
And one called unto
the
other,
and said :
Holy,
holy,
holy
is the Lord of
hosts;
full is the whole earth
of his
glory.
And
they
receive the
words
the one from the
other,
and
they say
:
Holy
is he
in the
heavens,
the
highest
heavens
the house of his divine
10
presence;
holy
is
Aeupon
the
earth,
the work of his
might;
holy
is he for ever
and to all
eternity.
The Lord of
hosts,
full is the whole earth
of the
splendor
of his
glory.
Then a wind lifted me
up,
and I heard behind me
a voice
of
great rushing, saying:
Blessed be
,-|f
v
jvrj
ST
tf
y"i
(4 HT . .T 1
nJ,*B" (2
. T 2 3 D^HH (1
10) Or, abode .-m B n
(9
.rv^
rvj?
DSnn (8 .n B*3K
m(7
.^
l
?o
(
n
PIDBH
Dinn (6 .n M-tam
11)
As there is nothing added in the
following
Chaldee
paraphrase
to the Hebrew
original,
its translation hag
therefore been
thought superfluous. 12) Or,
to form the
thoughts,
etc.
MORNING SERVICE FOR WEEK-DAYS. 116
n
p
oK
rrnn
.
irrrins
for his
glory,
arid hath
separated
us
from those that
9
err,
and hath
given
us
the Law of
truth,
and
everlasting
life
he hath
planted
in our
midst;
may
he
open
our heart
^^t HnS^ ^H
I
unto his
Law,
and
place
in our heart
}j^
L
his love and
10
his
fear,
i]"^"""!"
1
*)
in order to do his
will,
and to serve him
with a
perfect heart,
that we
may
not labor
in
vain,
nor
bring
forth
for confusion.
May
it be
thy will,
O Lord our God
and God of our
fathers,
that we
may keep thy
statutes
in this
world,
and that we
may
be
worthy
and live to see
and inherit
happiness
and
blessing
in the
years
of the
days
of the
Messiah
and in the life
ft
jyp
1
?
7
jrn:n
art
good
and
forgiving,
and abundant in
loving-
kindness
to all who call
upon
thee.
Thy righteousness
is
everlasting right
eousness,
and
thy
Law is truth.
Thou wilt
8
grant
truth
to
Jacob,
lovingkindness
to
Abraham,
as thou hast sworn
to our fathers
from the
days
of old.
Blessed be the
Lord;
day by day
he beareth for us the
burden;
O
God,
our Salvation. SELAH.
The Lord of hosts
is with
us;
a
stronghold
for us
is the God of Jacob.
SKI,AH.
O Lord of hosts !
happy
is the man
who trustath in thee.
O
Lord, save,
the
King may
answer
us
in the
day
wheu we call.
Blessed is
our
God,
who hath created us
:m
N? non
D
^ r
30(6 J *Tft-DV(B
. 3 H D D^Wl (8
. 3 ?
8) Or,
show. 9) Or, go astray. 10) Or,
the fear for him. ..V3 JVD
rPJT
(2 .3
DpB p
DB
(1
117 MORNING SERVICE FOR WEEK-DAYS.
;vintp nfin
13 K SSa iiKon muoai
r D a n in Sx 21 X3ri2i
3i
~|Sna
n*n nnx
c^sc*
,niBDEn nux tr a n
laSnr v3eS naai no i=3tr inx 12
jwm yna wa^pj?
TXI
,ni3nvj
Str
Ttr3iya
Sxs riT-i la^ai
trnp
133 nx
r.nn
,55^1
p
nax nm"irir ian rvai wa
py
-i
jpn
n^enn inx
trnp
icix
}"trn
pi
rvn
-
nn
nj?n n>tr
: nisitr met^a
Mp3
c-i-n ram
ip3 (xina trnp xip3
a 3
Nip3
DID^ ^ HP (2 .ftrno pi
i!3X3Pi
,
I^K D ain n ^3
]j? ,^3pnn
1
Sn
B"ipn
B"ip ,16^ ny trnp xips
oai)
E
Hp
Vn
(3
.nt
cv
trnpn ip3 pn~n B>Hp
(4 .f
tfrn^pi
i?3N:n
nn no imi
,Sapnn
cipna
p3"i
^
c Eirvntr
/irnp nij
tr
1
(5 .
The Reader continues the following
Full
Kaddish;
but on New Moon and the Intermediate Days
of
Passover and Tabernacles,
the Reader
says
Kaddish
only
till
"?2pnn
(Hali -Kaddish).
On New Moon the
Tephillin
are here removed.
Let be
magnified
and sanctified
his
great
name
in the world
which he created
according
to his
will;
and
may
he establish
his
kingdom
in
your life,
and in
your days,
and in the life
of all the house of
Israel,
^
speedily
and at a near
time,
and
say ye,
Amen.
G) Or, my glory may
.N 3 3 O
JTJTE (5
.N
1
sing
to thee.
7) Or,
make it honorable.
WT Reader
|m
rmn?
of the world to
come,
^T
In order that
6
people
^["ir^T^ 7**^^
*
may sing
to thee
I: v: l*i- :
6
uith
glory,
and not be
silent;
O Lord
my God,
for evt-r I will
give
thee thanks.
*
T
iiv
Blessed is the man
-p.*
who trusteth
in the Lord
and whose trust the
Lord
is.
Trust
ye
in the Lord
for
ever;
for in Jah the Lord ^
i:
is an
everlasting
rock.
Y
1
>
(-
Hnd there will trust in
thee
those who know
thy
name;
for thou hast not for
saken
rTI-i
those who seek
thee,
O Lord.
The Lord was
pleased,
^
mm
: TT :
,_*^M. 3
for the sake of his
"iDTif It/T^t
righteousness
: *i~ :
to
magnify
the Law
iT""*
T
and to
7
glorify
it.
:nn:n n^tr^
nx~p3 ^un
11
ri^cn
BI .a
/x
i n ta" Ei .2 naSn t o e onaiD xroDoa
71
(.ri
3 T i ^ Se/3 trmoi
,i3 T>
?
n B *ICD
f
wb
T
JDT3
n^oix naiir
,
,ixn oj
DJ nnw wa
,(
n YB
jn
^ maia
nieomj
3-* an ci2in nx
pii
nn (i
SERVICE FOR WEEK-DAYS. rmntp nsn
118
Dip
NT
irn
B# p
n^m
before their Father
who is in
heaven;
and
say ye,
Amen !
Congregation. 7i1p
Amen ! Let the name of the si
QW TP fPl
Lord be T : :
*
i
"
blessed
from this time forth and for .
n^i:;
evermore.
*
4
May
there be
abundant
peace
from heaven
and life
for us
and for all
Israel;
and
say ye,
Amen !
Co
ngrega
tion.
Amen !
My help
is from the ss
nr;f2 "HtV TEN
Lord, T:
who made heaven and earth.
Reader.
He who maketh
peace
in his
high heavens,
may
he make
peace
for us
Ind for all
Israel;
ind
say ye,
Amen !
Snp
*
p ytnntr
ra Da la San ana i.
na Kvoi .irw traary
nya
nstn nSenn nx ian
pa
(iH
< nnoKQn ipoa
yt^in
DB*
.ye^intaro
1
ion
ipj?n
K nrr
ijnjx?2i<
nn-max
^BIN nfern Sa inx// : rai
" ;
oa ia San ana
j
Sp
D n"wa imn ana
pi noiyo H3^ IJ^y
nn-i>nxi n
/-
iS
qoina
win nsm rScnn
cipo
ipy
nSin
xSi
jia
may
ana S niatio naa x mSenn ^a
rjioS
nnoiM oniBom .onmnxi HT
pxa
xSi n aaino
Tiy PN
nnno ny pi
Congregation
.
Amen I
Congregation
and Reader.
Let his
great
name be
blessed
for ever
and in all
eternity.
Let be
blessed,
and
praised,
and
glorified,
and
extolled,
and
exalted,
and
honored,
and
elevated,
and lauded
the name of the
Holy
One.
*
"^ :
l\
:
Blessed be he
above
and above
all the
blessings
and
hymns,
praises
and
consolations,
which are said in the
world;
and
say ye,
Amen
|
Congregation.
Amen 1
Accept
in
mercy
and in favor
our
prayer.
May
be
accepted
the
prayers
and the
supplications
of all Israel
Ki
Reader
n:ra 75
p
T T : T I
nK
119 MOUN1N(J SERVICE FOR WEEK-DAYS.
nit;
ovn
and the
8
presence
of his
might
is in the
highest
haavetis;
he is our
God;
there is none else.
Truly
he is our
King;
there is none besides
him;
as it is written in his
.irfllTQ
Law :
And thou shalt know
this
day,
and
10
lay
it
to
thy heart,
that Jehovah
he is the God
in the heaven above
and
upon
the e.irth
beneath;
there is none else.
v v:
DEN
nhtrm
nw
nnnp
i(
?
mpj p
ty
5
: vl
-
: I
- *
rnnp nfen*?
icon IE?I:
:t
3p
a-no non N ien
ptwnn
nne
..m-B 3 nisia nvntrn
scjtoq
Therefore do we
hope
in
thee,
O Lord our
God,
to see
speedily
the
glory
of
thy might,
when thou wilt remove
abominations
from the
earth,
and the idols
will be
utterly
cut
off,
in order to
"perfect
the,
world
under the
kingdom
of
the
Almighty,
and all the children of
flesh
will call
upon thy name,
npna
Kin
p
(a
.:. *o n
jre"
8
"
(2 .naian DKN th itrnea "nan irnra DI:S
pi
.2
%
3 I
*
n Q"V B
J,* (5
.t2
t
"i D "m
(4 .p
101
s
?
]>N1
D DBQ H13D KDD1 D lDIK
6) Heb., give. 7) Or,
Former of the creation.
8) Or, abode.
9)
Or. True is our
King. 10)Or,
reflect it in
thy
heart.
11) Or, improve.
Upon
us iit the
duty
to
offer
praise
to the Lord of all
things,
to
6
ascribe
greatness
to the creator
of
all
thing*
in the
beginning,
who hath not made us
like the other nations of
the
land.-,
and hath not
placed
us
like other families of the
earth,
who hath not
placed
our
portion
like
theirs,
and our lot
like all their multitude.
And we bend the
knee,
and bow
down,
and
give
thanks
before the
King,
the
supreme King
of
kings,
the
Holy One,
blessed be
he;
for he stretched out
the
heaven,
and founded the
earth,
and the seat of his
glory
is in the heaven
above,
NVi
MORNING SERVICE FOR WEEK-DAYS.
120
The Lord will
reign
for ever and ever.
And it is said :
And the Lord
shall be
King
over all the
earth;
in that
day
shall the Lord
be
One,
and his name One.
Be not afraid
of sudden fear.
neither of the desolation of
the wicked,
when it cometh.
Take counsel
together,
and it shall be
brought
to
nought ;
speak
the
word,
and it shall not stand;
for with us is God.
And even to old
age
I am he,
and even to hoar hairs
I will
carry you;
I have made,
and I will bear;
yea,
I will
carry,
and deliver.
snyj
*
"^^
1
rvm
3
0*1*
tofih
Kin
^K
njp.
nin
G
w -1371
when thou wilt turn
unto thee
all the wicked of the
earth.
Let there
recognize
and
know
all the inhabitants of
the world
that to thee must bow
every knee,
must swear
every
tongue.
Before
thee,
O Lord
our
God,
they
shall bow and fall;
and to
thy glorious
name
they
shall
give honor;
and
they
shall all
accept
the
yoke
of
thy king
dom,
and thou shalt
reign
over them
speedily
for ever and
ever;
for the
kingdom
is
thine,
and to all
eternity
Dto
thou wilt
reign
in honor.
"fj^^ 7[l7Pr
As it is written in
thy
Law :
The
following
Kaddish Is said
by
a mourner
during
the first eleven months after the death of his
parents,
or
on the
Anniversary
of their death.
n-wyi)
^S
I r :
v
^ni
;oi^ p N^n Nc?^
n;
See translation
p.
117.
: T T -:
-
r :
nVong.
& Mourner
i : "t :
."n
BDff(6
.
nny(5
.rrD^^tra (4
/a VTP-OT
(3
..va n
j,* (i
121 MORNING SERVICE FOR WEEK-DAYS.
rfrsn
from the
Lord,
And
righteousness
from the God of his
salvation.
6. This is the
genera-
\
tton of those who seek ~\
him,
those who
enquire
for
thy face,
God
of
Jacob. Selah.
7. Lift
up, ye gates,
your heads,
And be lifted
up,
ye
ancient
gates,
And let come in
the
King
of
glory
?
8. Who is
the
King
of
glory
?
The
Lord,
strong
and
mighty,
The
Lord, mighty
in
jnQ
war.
T T :
9. Lift
up, ye gates,
your heads,
And lift them
up,
ye
ancient
doors,
And let come in
the
King
of
glory.
10. Who
is,
5
then,
the
King
of
glory
?
The Lord of
hosts,
HTi
nr
T
-
viv
He is the
King
of
glory.
SKI.AH.
1) Or. floods.
~) Or,
set his desire
upon vanity.
MY.
4) Or, deceitfully. 5) Or, this.
cno .n a^Sn VHP "vpn EV ^rn noiS s-:n .in:o
aa
cn o mOK
aye
PICO *n n:tro N B
jna
"n
jnaom .c^o^n ? rr.^enn VSDS cj tno n?n jnaorn
naure
(.* o*tan)
nnaonx nea B"V2 amoto id
1
?
(rr^p
EP) n DP nx nSn /cniB2 T ctrt TnS
IV.-SP
..vm a n n- B nneio 002
mpo .myi
nos ?p x nva
On
Sunday say:
This
Day
Q^-|
is the First
Day
in the Week,
^ ;i3t^3
|ii*
;
Xl DV
on which
the Levltes used to
say
in the
Holy Temple
:
.T3B Sni
1. Of David, a Psalm.
To the Lord
belongeth
the
earth,
and the fulness thereof
;
The
world,
and
they
that dwell
therein.
2. For he
hath founded it
upon
the
seas,
And
upon
the
J
rivers
he hath established it.
3. Who
may
ascend
into the mountain of
the
Lord,
And who
may
stand
in his
holy place?
4. He that is clean of
hands
and
pure
of
heart;
Who hath not "lifted
up
to falsehood
his
soul,
And hath not sworn
to deceit.
5.
He shall receive a
rO""Q
blessing
T T :
H ITl
"IH*?
3) According
to the K ri PC3 it should be translated
MORNING SERVICE FOR WEEK-DAYS. rfrsn
:rf?D
Anguish
like a woman
that
bringeth
forth.
8. With an east wind
Thou breakest
the
ships
of Tarshish.
9. As we have
heard,
so have we seen
In the
city
of the Lord of
hosts,
in the
city
of our
God;
May
God establish it
for ever. SKI.AH.
10. We wait in
silence,
O
God,
for
thy lovingkindness,
In the midst of
thy
temple.
11. As is
thy name,
O
God,
So is
thy praise
unto the ends of the
V1fc$ I^D
earth;
*
i w -il*
Of
righteousness
is full
thy right
hand.
TnifY
12. Let mount Zion be
glad,
Let
rejoice
the
daughters
of
Judah,
Because of
thy judg
ments.
13.
Compass ye Zion,
and
go
round about
her;
Count the towers there
of.
14 *Set
ye your
heart
to her
bulwark,
5
Traverse her
palaces,
That
ye may
tell it
K
TV?
T;
"in ra
rnp^rn
On
MondaySfeay:
This
Day
is the Second
Day
in the
Week,
on which
the Levites used to
say
in the
Holy Temple
:
Psalm xlviii. .H O
1. A
Song:
a Psalm
of the Sons of Korah.
2. Great is the
Lord,
and
l
he is
greatly praised,
In the
city
of our
God,
in his
holy
mountain.
3.
2
Of fair
situation,
the
joy
of the whole earth
Is mount
Zion,
on the sides of the
north,
The
City
of the
great King.
4. God
in her
palaces
Hath made himself
known as a
stronghold.
5.
For, lo,
the
kings
assembled
themselves,
They passed
3
by
to
gether.
6.
They beheld,
then were
they
amazed.
They
were
confounded,
they
hasted
away.
7.
Trembling
took hold of them
there;
DV
vn
in
fcrttw
in
T 1"
1) Or,
highly
to be
praised.
-
) Or,
of beautiful elevation.
3) Or, away. 4) Or, Mark
ye
well h-r ram
part. 5) Or, count; consider; investigate.
123 MORNING SERVICE FOR WEEK-DAYS.
In darkness
they
walk
about;
Shaken are
all the foundations of
^HN "HDIO
the earth.
*
VIT
-
: i
unto death.
On
Tuesday say
psvi
niastf
1 VIT T T I T
<
7
<(
:n DV
vn
This
Day
is the Third
Day
in the
Week,
on which
the Levites used to
say
in the
Holy Temple
:
.2 B D ?ni
1. A Psalm of
Asaph.
God standeth
in the
2
congregation
of
God;
In the midst of
judges
he
judgeth.
2. How
long
will
ye judge unjustly,
And the
persons
of the
wicked
will
ye
4
respect?
SHLAH.
3.
5
Judge
5
lhe
poor
and the
orphan;
The afflicted and the
destitute
justify.
4. Rescue
the
poor
and the
needy;
Out of the hand of the
wicked
deliver them.
5.
They
know
not,
neither do
they
under
stand;
ovn
?
DV
i vn
iy
6. I said :
Gods are
ye,
And the sons of the
Most
High
are all of
you.
7. Nevertheless
like men
you
shall
die,
And like one of the
princes
ye
shall fall.
8.
Arise,
O
God,
judge
the
earth;
For thou shalt
possess
all the nations.
On
Wednesday say
:
This
Day
is the Fourth
Day
in the
Week,
on which
the Levites used to
say
in the
Temple
:
.YX n?ni
1. O God of
vengeance,
O
Lord!
O God of
vengeance,
shine forth !
2. Lift
up thyself,
thou
judge
of the
earth;
Render a reward
unto the
proud.
3. How
long
shall the
wicked,
O
_
Lord,
1) Or,
For.
2) Or, great congregation. 8) Or, gods. 4) Heb.,
lift
up. 5) Or,
Defend the
lowly
and the
fatherless.
6) Or, Arise..
to a later
generation,
15. That this God
OVftN HT "Eio
...
is our God
for ever and
ever,
He will lead us
:rf?D
MORNING SERVICE
FOR WEEK-DAYS.
124
the
thoughts
of
men,
That
they
are
vanity.
12.
Happy
is the man
whom
thou chastenest,
Tp
O
Lord,
And out of
thy
Law
thou teaches t him.
13. To
give
him rest
^
from the
days
of
evil,
Until there be
digged
for the wicked
a
pit.
14. For
the Lord will not cast
off
his
people,
And his inheritance
he will not forsake.
15. For unto
righteous
ness
shall
judgment
return;
And all the
upright
in
heart shall follow it.
16. Who will rise
up
for
^
me
. toy
"jy vp
How
long
shall the wicked exult?
4.
They prate,
they speak arrogantly;
They *speak
of them
selves,
all workers of
iniquity.
5.
Thy people,
O
Lord,
they crush,
And thine
heritage they
afflict.
6. The widow and ike
stranger
they slay,
And the fatherless
they
murder.
7. And
they say
:
The Lord
will not
see,
Neither will
2
give
heed
the God of Jacob.
8. Consider,
ye
brutish
among
the
people,
And
ye
fools,
when will
ye
be wise ?
9. He that
planteth
the
ear,
shall he not hear ?
He that formeth the
eye,
shall he not see ?
10. He that
3
chasteneth
nations,
shall he not
reprove
?
Even he that teacheth
man
knowledge.
11. The Lord knoweth
IV
21 n
against
evil-doers?
,
D^JT]!?
Who will stand
up
for
^ ^^VV
me
"~ "
against
workers of
*
f
1
]^ ^V)
iniquity
?
17. Unless the Lord
had been
my help,
4
Well
nigh
had dwelt
4
in silence
my
soul.
18. Whensoever I said:
m> ^^ ^^
I l~ T
"My
foot
slippeth",
ih^ j-|ftft
H- The Lord knoweth
yjji
M
N
,
i" i:
1
) Or. boast. 2) Or, consider,
understand.
3) Or,
instructeth.
4) Or, My
soul had soon dwelt in the
land of silence.
125 MORNING SERVICE FOTC WEEK-DAYS.
trti
t2pi^ ^
^ 3--:ft
V7U
MORNING SERVICE FOR WEEK-DAYS.
rfrsn
126
13. so I let
3
them
go
in the stubborness
of their
heart,
that
they might
walk
in their own counsels.
14. O that
my people
would hearken to
me,
That Israel
would walk in
my ways.
15.
I would soon
\
subdue their
enemies,
~)
And
against
their ad
versaries
I would turn
my
hand.
16. The haters of the
Lord
should Submit them
selves to
him;
But their time
of
punish
ment should endure for
ever.
17. He would feed him
with the
5
fat of
wheat;
And with
honey
out of
the rock
would I
satisfy
thee."
On
Friday say
:
131*62
12
{,
m
See translation on
p
.....
is^ .
n^p
rtinj ^&: ,
^
nhn:
r I T : : T t: T :
,D^3n
D^O nfrb
i~
:;;
DUDS
^^I nhn:
i : T T :
Where I heard a lan
guage
which I knew not:
7. "I removed from the
burden
his
shoulder,
His hands
were freed from the
basket."
8. "In distress thou
didst
call,
and I delivered
thee,
I answered thee
in the secret
place
of
thunder;
I
proved
thee
at the waters of
Meribah.
9.
Hear,
O
my people,
and I will *warn
thee;
O
Israel,
if thou wouldest hear-
ken to me
I
10. Let there riot be
with thee
a
strange god,
Neither shalt thou
2
bow
down
to a
foreign god.
11. I am the Lord
thy
God,
Who
brought
thee
up
out of the land of
Kgypt;
Open
wide
thy
mouth,
and I will fill it.
12. But
my people
hear-
kened not
to
my voice,
And Israel
did not desire me.
n
^
1) Or.
testify against
thee.
2) Or, worship. 3)
5) Or, finest wheat.
T IT
Heb.,
him.
4) Or, yield feigned
obedience:
Heb.,
lie.
127 MORNING SERVICE FOR WEEK DAYS.
rfesn
all the
days
of
my life,
To behold
the
s
pleasantness
of the
Lord,
and to
4
inquire
in his
temple.
5. For he will hide me
in his
pavilion
in the
day
of
evil;
He will conceal me
in the
5
hiding place
of
his
6
tent;
Upon
a rock
he will lift me
up.
6. And now
shall
my
head be lifted
up
above
my
enemies
round about
me;
And I will sacrifice
in his
6
tent
sacrifices of
7
joy;
I will
sing,
and I will
sing psalms
to the Lord.
7.
Hear,
O
Lord, my
voice,
when I
call;
And be
gracious
unto
me,
and answer me.
8. In
thy
name
my
heart
said to me :
"Seek thou
my pre
sence";
Thy "presence, Lord,
will I seek.
9 Hide not
thy
face
:tt?vi?
130
"
|
ro?
-nra
nyrin
TOT
iron
Enjp ^ntep
139x3
-rprnyn
ss
i:
From the
beginning
of the month of Elul until
the ninth
day
of
Tabarnacles, the
following
Psalm is
said in the
Morning
and
Evening
Services.
Psalm xxvii. .5*3 D SlD
1. A Psalm of David. THS
The Lord is
my light
and
my salvation;
whom shall I fear?
The Lord is
the
stronghold
of
my
life;
of whom shall I be
afraid?
2. When thtre came near
against
me
evil-doers
to eat
up my flesh,
Evtn
my oppressors
and
my enemies,
they
stumbled
and fell.
3.
Though
there arise
against
me
an
host,
riro
-?
-
**
<*y
My
heart would not
fear;
Though
there arise ^
against
me
war,
Even then would I be
confident.
4. One
thing
have I asked
of the
Lord,
that will I
2
pray for;
That I
may
dwell
in the house of the Lord
*ft>
1) Or,
in this.
2) Or,
seek after. 3) Or, beauty. 4) Or, greet
him
early in, etc.
; or, consider his
temple.
5) Or, covert;
shelter.
6) Or, tabernacle. 7) Or, shouting; or, trumpet
sound.
8) Or, face.
SERVICE FOR WEEK-DAYS. 128
The
following
Psalm is said in the house of a Mour
129 MORNISG SERVICE FOR WEEK-DAYS
He is like the beasts
|
I ntonSs
thtit
perish.
14. This their
way
is their
folly,
And
they
that come
after them
will
approve
it with
their mouth. SRI<AH
15. Lake
sheep
they
are
3
laid in the
grave,
Death shall be their
shepherd;
And there shall nave
dominion over them
the
upright
*in the
morning;
And their
5
form
shall be consumed in
the
grave,
6
from the
dwelling
7
to
the
yrave.
16. But God
will redeem
my
soul
from the
8
grasp
of the
grave;
For he shall receive me.
SRIV AH.
17.
9
Fret not
thyself
when a man becometh
rich
When there increaseth
the
10
glory
of his house.
18. For not when he
dieth
he taketh
anything
away;
There will not
go
down
after him
his honor.
DITS
:nfc
Dtt
TO
:
Stb?
8. A man can
by
no (
iTlS
means redeem his <
brother, (
,
Neither can he
give
to God
a ransom for
n
him.
9. For too
costly
were
the
redemption
of their
soul,
And he must leave it
alone
for ever.
10.
Yet,
shall he live
for ever ?
Shall he never see
the
grave
?
11.
Verily,
he seeth
that wise men
die,
Together
the fool and the brutish
perish,
And
they
leave to othres
their wealth.
12. Their
graves
are
their houses
for
ever,
Their
dwellings
for
generation
and
generation,
They
who have called
(by)
their own names
upon
lands.
13.
Verily,
man
8
in
splendor
2
lieth not
down;
ns n
DYfttf?
21
1
) As if the
reading
were
D12,"
; or. Their inward
thought
is that their houses shall continue for ever . . .
They Call lands after their own names.
2) Or, abideth not in
glory; or, being
in honor abideth not.
8) Or, ap
pointed
to the nether-world. 4
)Or,
when the
morning
cometh.
5) Or, strength. 6) Or, there be no habitation
for it. 7) Heb.,
to it. 8) Heb., hand. 9) Or, Be not thou afraid.
X)) Or, wealth.
11) Or, himself.
MORNING SERVICE FOR WEEK-DAYS.
130
ras*E MN
a
I :
~
~:
n^DN3
r v: v
trriantf
19.
Though
while he
lived he blessed his
soul,
And men
praise thee,
t3
^^^,,
>s
^
nrrr
when thou doest well *<*
to
thyself.
*
\r
20.
5
He shall
go
to the
generation
of
his
fathers,
Who shall never see the JlJ
rrn
IT
mh
V
: nrn
21. Man that is in
splendor,
and understandeth
not,
Is like the beasts
that
perish.
.wwnmcn Sri ^
.p
n
piB
trm
II. I believe
with
perfect
faith
that the
Creator,
blessed be his
name,
he is a
Unity,
and there is no
unity
like unto him
in
any manner,
and he alone
is our
God,
who
was,
is,
and will be.
III. I believe
with
perfect
faith,
that the
Creator,
blessed be his
name,
is not a
body,
and *to him can not
happen
4
the accidents of the
body,
and he has not
any
form whatsoever.
IV. I believe
with
perfect faith,
that the
Creator,
blessed be his
name,
he is the first
and he is the last.
V. I believe
with
perfect
faith
3) Or, Works. 4) Heb.,
and him can uot reach those accidents that reach the
body. 5) Or, thou
shalt
go.
tot? 7
iftn
fiefon
.mpy
itrj;
THIRTEEN PRINCIPLES OF
THE FAIEH.
I. I believe
with
perfect
faith
that the
Creator,
blessed be his
name,
he is the Creator
and Guide
of all created
things,
and he alone has
made,
and does
make,
and will make
all
3
things.
131 MORNING SERVICE FOR WEEK-DAYS.
with
perfect
faith
that this Law
will not be
changed,
and there will not be
another law
from the
Creator,
blessed be his name.
X. I believe
with
perfect
faith
that the
Creator,
blessed be his
name,
knows
every
deed
of the children of
men,
and all their
thoughts,
as it is
said,
He forms
s
all their
hearts,
he
gives
heed
to all their
deeds.
XI. I believe
with
perfect
faith
that the
Creator,
blessed be his
name,
*rewards
those that
keep
his
commandments,
and
punishes
those that
transgress
his
commandments.
XII. I believe
with
perfect
faith
rrrinn
aryn
:
tot?
to
that the
Creator,
blessed be his
name,
to him alone
it is
right
to
pray,
but to none besides him
is
right
to
pray.
VI. I believe
with
perfect faith,
that all the words of
the
prophets
aie true.
VII. I believe
with
perfect
faith
that the
prophecy
of Moses our
teacher,
peace
be unto him.
was
true,
and that he was
the father of the
prophets,
both of those that
preceded
him
and of those that
followed him.
VIII. I believe
with
perfect faith,
that the whole
Law,
which is now
2
found
a
in our
hands,
is the same that was
given
to Moses our
teacher,
peace
be unto him.
IX. I believe
>
rfrsn
to^
nn n
rrn
1)
I.
e., chief.
2) I.
e., in our
possession. 8) Heb., together. 4) Heb., recompenses good.
MORNING SERVICE FOR WEEK-DAYS. rr-inr
for ever
and to all
eternity.
:
Dtnu
For
thy
salvation
I
hope,
Lord !
I
hope,
Lord,
for
thy
salvation !
O
Lord,
for
thy
salvation I
hope*
*^"p?|H
T
For
thy redemption
I
hope,
O Lord !
I
hope, Lord,
for
thy redemption
!
O
Lord,
for
thy redemption
I
hope
!
in the
coming-
of the
Messiah,
and
although
he
tarry,
I will wait for him
every day
that he will come.
XIII. I believe
with
perfect
faith
that there will be
a resurrection of the
dead
at the time
when it shall
2
arise the
will
from the
Creator,
blessed be his
name,
and exalted be
3
his
memorial
-
:
nr
oy.
v : :
1) Heb.,
with all this.
2)
I.
e., please. 8) Or,
the remembrance of him.
THE TEN
COMMANDMENTS,
SEK PAGE 190.
nn:D t
:
T
: :
AFTERNOON SERVICE FOR WEEKDAYS.
See translation, p.
48.
"TO,
nij
nil
to?
^s
4
e?i
.
D^y
to
n to
1
. inya DTON nN on
1
? irvti nr.Ni
r : T v v r i T
-
:
"n
W?
yaipei ^pr
n-
nryiSu:
Torn .
V^TI
to?
j: p
ns
J
]l^n
SQ to?
;;
^qw
to
n-";:
-ig-iitfa
:
D^VI
D%tf:n
to
iehp
D^r ntr^ to TQ*I ^
: I T T T T I T
nny&
IT TI.SJ
^niwvff :
njn
otny
1
T
*
i I T : :
i-
-:
-
n . T T :
The Reader
says
llalf-Kaddish
(trnp
sn). wliich
see here below the rule, but on a
fast-day J,
1D32 TPi
jnwn, p. 108 is
continued,
and ?rvi (Ex 82, 11)
read
in the Scroll of the Law.
>
n^nn
D1
^ t
;[J37?8
DV
to?
nry]
i
: nn^b\s
TP^*??^
1
^
^
*
l^
non
"^n|
DISH
^J
1
?
y^in
4
?
2^
nan:
O:
Cong.
& Reader
Reader
na to
p
T T : T I
The Reader
says
the
following
Half-Kaddish (sn
trnp)
before
mrj? H3iDr.
See
translation, p.
117.
AFTERNOON SERVICE.
nrao ?e
134
From n:trn trm till after lies BV
(during
the Ten
Days
of Penitence)
say
here
11123
O which
will be found here below the rule.
: DTO nn
T
-
rrro
ring
When the Reader
repeats
(p
ETt mm)
say
here
(trip:) ntmp
which will be found
here below the rule.
pi trnp
TOE
trnp
nn
I: IT I : : IT T
-
"
nn
^121
: rto
^Wrr
nv to
i: T
-
TIV I i :
-
: T :
From New Year till aft^r the
Day
of Atonement
tan
instead of
^
nyn
"nsp
:
nr?
See translation on
page
74.
.
np
^
Dtr
Tl: / r:
. nnsn "ns& .
T :
-
T :
nn
ono tola .
From rum PK1 till after -nea D ,
(during
the Ten
Days
of
Penitence) say
here D"m U13T, which
will be found here below the rule.
nns
-
n?
,
718
Dii; nn
:
yin?
an .
nng
n^ni?
mi."! 3 trO is to be said from Musaf of HIS" 3OB till
the Afternoon Service of the first
day
of Passover.
n T-nci nnn ^s*"o
on
T : T:
Reader
tlTina
pun
to X^
: I vrr T T
Cong.
& Reader
Reader. J
Cong.A
Reader
:
nj^n inj
nn
4
?
)i
s
v
^^K
Dtt
The Reader then continues im "IT!^ instead of
.eri nnx
a
i$
"?
.
nyj Djy? eoj
The Reader continues
pin
nnx, which will be
found above the rule.
13137 is to be said from rtiCT! irs~i till after
11C 3 CV
(during
the Ten
Days
of
Penitence)
before ITi "^a.
srai .D
w
n,2i ran
t?
Q^nt ^"T5r
I"
: T :
-
I T I viv
-
: : T
1103
is to be said from tSCT! tTKl till after
11E3 CT
(during
the Ten
Days
of Penitence)
before nn
n^;
lar Q
oqnn
2
When the Reader
repeats
the
mCT rt3iCP. the
following
ntrnp
is said after BTl
Con - & Reader
nj
Cong.
& Reader
S1DN1 HT
T
-
T : v
. .S 3
x/
7 C 131 (1
1 35
AFTERNOON SERVICE FOR WEEK-DAYS.
nmp
: nfrten
o^ts
^r
, ^rvnrf V
SP-P ;:
nrw
^
:
nn
ntefe
iir IUDD -lorn
I i iv -T :
;;
nn
^
nn
T: T
-
From New Year till after the
Day
of Atonement
say
cetrtsn
-|Sen
instead of cBtroi
npis
smx
i?o
rnjpn
s
n
N
^}
syn mnp
nnn
^
^n
pnxn
^n onnsto
:v I-T: I viv- *: v :
I"
: T: iv T
:
in
;:
nn
"rpis
:
^s?
no/
? nto
: nn
TIT
?
,
^oip lyp
1
? mnp
wi
^
nr,N Tin^ : nn
prn
i: T- IT TIT ITT
When the Reader
repeats
the
Hlt^y
n^CK^
on
Fust
Days,
he
says
here
Ij^v*,
which will be found
before
^01$ ,1^ S below the rule.
T: ( T
1
?.!?
nsisn
n^yni
.
nrg wn^no
A
prayer
for a sick
person,
which will be found here
below the
rule, may
be said here.
tnns
joqnj ]ow
wsii
^
^ "3
nr.
*
DTOttn %fr
rf? D
in winter
say
the name of the sick is inserted here. ("1/1117 fi;
before
Q:
nnnp
1)
From the 5th of December
(22nd
of November
according
to the Old
Calendar)
till the first
day
of
Passover "lOOl V.:
jm
is to be said instead of ro~\2
jm.
AFTERNOON SERVICE FOR WEEK-DAYS.
nmo ITJ
136
,-nnp
*?
.
nn
"-
onn
D^pqn?
At the Afternoon Service of the 9th of
Ab,
add here
DH3,
which will be found here below the rule.
and
legions
l
swallowed
her
up,
and
worshippers
of
f
.
strange gods possessed
her,
and
they
have
put
thy people
Israel .
to the
sword,
and
they
have slain
wilfully
the
pious
ones
of the Most
High.
Therefore
Zion doth
weep bitterly,
and Jerusalem
giveth
forth her voice:
My heart, my
heart
for their slain !
My bowels, my
bowels
for their slain!
For
thou,
O
Ivord,
with fire
thou didst consume
her,
and with fire
1) Or, devoured.
Pi?
13
^
In the Afternoon Service of the
9th day
of Ab.
say
an: after D^rn rwin.
Comfort,
O L/ord our
God,
the mourners of
Zion,
and the mourners
of
Jerusalem,
and the
city
that is
mourning,
and laid
waste,
and
despised,
and desolate
;
that is
mourning
without her
children,
and laid waste
of her
dwellings,
and
despised
without her
glory,
and desolate
without
inhabitants;
and she sitteth
with her head covered
like a barren woman
who hath not borne
;
1 37
AFTERNOON SERVICE FOR WEEK-DAYS.
nmo
. TIDJO ki -inna .
.nnrn nzna
jwafe.
iri.Dm
iti j mo H
-I-.. T T r r
-
:
-
:
pri
n
^
rab Qi .
T]V
n nnte
ir nn
nr, 1
:
nri
in
4
? rrnsyn
n ntfni .
Drijo^
^ ^xi
^r,^3
rima
^apn
IT:
I :
On New Moon and Festivals
say
here K12 1 n^" ,
which see below the rule.
On Fast
Days
the
Congregation say
here
M}%
which
will be found here below the rule.
nnw 3 D^DOC* n
-ip
uiw
si) n;n
T: TT
O
cnip
sDi rn . D"nSn Kin
;- : IT- v: T T:
^
D
C^"! Mlj?*?
nma . on*?
Tiiiavxr onp
_,-
.
... T
I..
T
:
v v
vl,
^:s
iron
rrn , ^n
-
V.V V
nn
:npw
ni^
ny
a ^ci nils
, nix
1 1 :
T T T : -.- T T
The
Congregation
here
say JTO^tr
HDK 3,
but the Rea
der in
repeating HlB*;
nr.atr concludes
k
n HflN
1112.
The Reader here continues
On New Moon and Festivals
say
the
following
before
irry
nrtnrn.
I nxii
.ni3
,
rnins rti^n .
^:npsi
wjiiar i^n
,.. -; |
...
,.. |.
.
,..
. . ..
T
.
;
111
thou wilt in future re-
her:
as it is said :
And I will be to
her,
saith the
Lord,
a wall of fire
round
about,
and for
glory
I will be in the midst
of her.
*
Blessed art
thou,
O >
Lord,
T:
who comforteth Zi
and rebuildeth Jerusa- *
leni.
*
On Fast
Days
the
Congregation say
Ijj^
}>efore
.ymv nn "3
DV \x
]fin nip
AFTERNOON SERVICE FOR WEEK-DAYS.
.h^rb nm& rtan
138
. TO
ito tf
3
. aten .
on
npin
.^noq
ran *ft>
?
.
cnnprn.
fgqn
On Chanukah and Purim
say
here n Dan
S>
- which
see below the rule.
r ? naa
wry
nrmm
I : F
* -
* iv v: v:
n
Tqpn j;
nn
"-jris
:
When the Reader
says
D liC/ the
Congregation say
P211
Q V.O which see below the rule.
. nnpnn -130:1
IIVT :
-
: I : v
On Chanukah and Purim the
following
is said after
jn-rn IM onn D^^ .
- -- - -
On Chanukah
say
here irvnno Ti 2, and on Purim
say
3~1I3 O 2, which see on
p.
Io9
ny?
on^ nipy
,
.D:^ ns MI . can n ran . onn^
T T :i~ T T I
I
T T T
n"2 onto: nnorj .
oni^p:
n
nrjp:
T :
i-
T T T I; v T : li-r
.D
p^x
T?
D^ni
onlnip T?
.To Tly trln ^
.nn ni
s
n
n^s n?
^5
iwj ]?
nnj
D nx nnai . *a
s
n n
: v -: : IIVT
^np rvhvrqi
rfn:
ip^ni
,
v T : T :
non^i
On New Moon
say:
DV3
ill On Passover
say
:
.in On Tabernacles
say:
"15731
. D
V
:D ?
nnni , i::
"3
. y
When the Reader
says -]S
13H3K DmO the
Congrega
tion
say
the
following.
j
:
on
,nb
4
^ to ^rfrN f irniDN vftw ir
T T T v: i"
v:
inj
nianj.n^ Nn? i^v i:nvv
n niDtr ? ,
ntrnp
nhSrf? irrt-^-i
\ : liv :!T :
-
: i-
-
%
T
aa^j
^Ifsy^.^i^n
rtfe^iftn
139 AFTERNOON SERVICE FOR WEEK-DAYS.
.hfah nmo nf?sn
Abundant
peace
upon
Israel
thy people
thou shalt bestow
for ever
for thou art
King;
and L/ord
of all
peace ;
and
may
it be
good
in
thy eyes
to bless
thy people
Israel
at all times
and in all hours
Pl to
1
From Ham tfKT till aftemsr cv
(during
the Ten
Days
of
Penitence) say
here
21f131.
which see below.
D"nn
tyj unyitr;
sn .
nD| ^
;;
nn
^-i|
: n*
Wlien the Reader
repeats
(^"irn
m?n) mtTJ,*
on a Fast
Day
he
says hereiy-nSK, which will
be found below the rule.
On a
Fast-Day say m^tr D B*. which see below the
rule, instead of 21 D .Stt*.
instead of
ny
On a
Fast-Day say
]n
,
ranj
D B* instead of 21
.
VIVT
non
mln
On Purim
say
the
following
:
2 ns 1
: nn? DI , -n n
T T T : T ~: VI
rj nw
iniw
From HJSrn IPKI till after Y.E3 DT
(during
the Ten
Days
of
Penitence) say
2in21 before D^
n
v
:n ?
ai
When the Reader
repeats
(^
B n
Dltn) mB">
on a
Fast-Day
he
says
13TPX after
KJ
l^l.
and then
AFTERNOON SERVICE FOR WEEK-DAYS.
140
rrriJT
nrup
When
praying
with a
congregation
of not less
then ten men,
the Reader repeats
the mtr" njiatP
aloud
(p"B*n
m*n), beginning
with TI nfiN
1112
.rm2K :r?o wnSK, P .134
to ^tni? iay nx
-paon
D t^Pa, p. .140
but inEB* n the Reader
says
in an
undertone.
RULES REGARDING
TPI "IQ
Between n3trn C*KT and 1153 DV and on
every
fast-day
liD^ID 132N on
p.
90 is said here.
On
following days
in "iON 1 is not said: on New
Moon, Chanukah,
the 15th of
Shebat,
the two
days
of Purim
(the
14th and 15th of
Adar), and,
in a
leap
year,
also on the 14th and 15th of Adar Rishon
(Purim Katon),
the whole month of
Nisan,
the 33rd
day
of
Counting
the
Omer,
from the first
day
of
Sivan until the second
day
after Pentecost,
the 9th
and 15th of Ab. Ill "1QX^ is also omitted in the Af
ternoon Service of the
day
before
any
of the above
mentioned
days
.
"in *i!3K^ is also not said on the
day
before
New
Year,
and from the
day
before the
Day
of
Atonement until the second
day
after Tabernacles.
in "IOK
M
1 is also omitted when there is
present,
at the time that the
prayers
are offered,
a man in the first week after his
marriage,
or one
whose son is to be circumcised on that
day,
or
the one
performing
the act of circumcision (Mohel),
or the Sandek of the Berith Milah.
(if
the circumcision
has not
yet
taken
place).
It is also not said in the
house of a mourner
during
the first week of
mourning;
but when the mourner
prays
in the
synagogue,
he
only
omits the said
prayer,
but not the
congregation.
When in IOX 1 is not
said,
the Reader
says
Full-Kaddish, p.
.117
immediately
after
repeating
the
See translation on
p.
103.
.ram D :n ^ ,
"
TS
T -:
-
T :
-
:
with
thy peace.
From n:BT! tftO till after 1152 Dl
(during
the Ten
Days
of Penitence) say
here D Tl 1BD2,
which see below .
Praised art
thou,O L,ord,
^
pjpj
i: T
who blesseth
his
people
Israel
with
peace
.
The
Reader,
in
repeating
the
mtry
naiQB* reads
only
up
to Dl^C -, and in 1ON
M
1, p. .140
is then continued.
mo
":
T :
T :
nn .
xE
"in
nnnp
,
nyi
p?
:
^rnin
ViT
:
^323 ^"P!
Make 3
steps
backwards and
say
^
tnn
voiip?
anpan
T!:
-
v T v r
From naJTH trwltill after 11B3 DV
(during
the Ten
Days
of
Penitence) say
D"H irD3 before
^oi^ril.
1 41 AFTERNOON SERVICE FOR WEEK-DAYS. nn:E rfeen
* nn
oy
nns
"
T v i:
oy
jrvp
1
?
niGHp
G^tto D tr^on
IT :
\l;
T : :
-
:
-
.CTijqn?
D
gnpi
.Dpq
n?
npn?
nriy
}^
?
/jy
nti
? ojgoni
npon
jujwin} nonj njn?
wsy ntry .D^y
|?y
? ,nt?yi no ina
"3
^nom
^
^i^nn nir
2
: ir
I iv T -:- T: I iv -:- : i~
3
.wy
^
Ten
M :nan DD
v -:- r-f i: I : :
-
: TI- T
site?
i|ri
^
^[^qn
: ra
^ypb
4
3*1
n
;
1BD1 "xni , TOB TIM 1^
..
~
.
,...-. i, v
. - .
The Reader here
says Full-Kaddish,
which see
below the rule.
onn * D Ern
~ ~
Psalm vi. .1 D^n
T: T
T r : -: :
nrw
,
-
? ton nnb* ^nn:n
nyr
T :
^ -
T : v :
-
T :
-
: r rr Ir
s "&n
to
.yfe
to
^g
to 1 itr K^ :
IV.*
, "ins
This Full-Kaddish the Reader
says
after
"jot? IJ?D^
but when in 1OX^ is not said this Kaddish is said im
mediately afterjrepeating
the
nitrj;
. xnn^ch snnns to
p
(
l
v.
T T
: T T : T I
T T v:v : T r
to innv
:
|ox
-nptn
,
^71^:
to
^ ^
*y^.
wn
vonp?
oW
ntr>
jp
*n6Ni .^n^
11
to
^yi
w^v.D
I T : :
T : r- T T
!
.
!) HQG
o?o
T^P-?
"?
ton
^031
/3 , ;
pipnn
(6
. T
-^op
uv (5
/n ,t3
k
j?
DB* (4
a
3 ,j ^nB
(3
. T ,n*a n^nn (2
.2^ /sa
AFTERNOON SERVICE FOR WEEK-DAYS.
.Tin?
nn:p
142
to}
.
^y
r to
WTJ
rra?
:
jng
^?h
to
?fl 1?
?
*
^0
^s
1
: to
e
tny ns Dto
@n ?
,
nyj D^
nnnp
?
^ftpn
ny
^ly^
f N^n
n to
-.-IT T T
totjn
viv : i: T :
-
v:v:
(T, xinn
. okna tns ,
s
n
s
:x
njfp;
nyi : *?
1:2^ ^
Dip;
See translation
p.
119.
nn
1
? , ton
fntf? nag^
"to
ttfry
tf?ef jvEton?
i?1^ n^i
.noin nins^oa WD& tftn ninksn
TT~:T ::*: ITT :
T ~:T
T : f T :
*
v T li- : v T v
niia
frn Di
s
n
np^
,
innin?
ainaa
n
p
\rhe
following
Kaddish is said
by
a mourner
during
tlie first eleven months Hft^r the death of his
parents,
or
on the
Anniversary
of their death.
See translation
p.
1 17.
to
TII N*D
p
^n o n
n
-
: i
-
: I T
-
T T : :
.nl to
n-a ton
v.n3-i
P
Dr
Mourner
i
?in>
EVENING SERVICE FOR WEEK-DAYS AND FOR
THE TERMINA
TION OF THE SABBATH.
Blessed art
thou,
O Lord
our
God,
King
of the
universe,
who
by
his word
3
bringeth
on
evenings,
with wisdom
he
openeth
the
gates of
heaven,
and with
understanding
he
changeth
*times,
and altereth
the
5
seasons,
and
arrangeth
the stars
in their watches
in the
7
sky,
according
to his will.
He createth
day
and
night ;
he
8
rolleth
away light
nnis
Kite
And
he, being
merci
ful,
forgiveth
sin
and
deetroyeth
not
;
Many
a time he turn-
eth
away
his
anger
and stirreth not
up
all his wrath.
O
Lord,
save
;
The
King may
answer
us
in the
day
when we
call.
P?
n$
f a
V?^
UlfiN
! IJtOD
"
:l
While the Reader
says
1312 the
Congregation say
in
an undertone rnnM
TttfP,
which see below.
The Reader:
Bless
ye
the Lord
T:
who is ever-blessed.
The Reader and
Congregation
:
Blessed be the
Lord
:; TV
who is blessed
for ever and ever.
3!3lS I^
"rizo Dtf irna :ri;>nni rima
:>s^y
:
"
T T : T T : T
-
nnyo
T
nin
VT T
:
-
iyi
While the Reader
says
1 312 the
Congregation say
in
an undertone n2fltt
M
l
112DV
iNrm mneh "n
<&
jD
rbNpN
V
7y?ai
]hn
0*201)
noijr
n^en n^nn Kim
-
^
o Sin (i
imw nnoiKtr
cycm
.(u n
/ 3 D
*?nn(2 .n
riy
n^rn ma^w
3) Or, causeth
evenings
to advance.
4) Or,
seasons. 5) Or,
times.
6) Or, orbits; or,
due courses. 7)
Or, expanse. 9) Or, removeth light,
EVENING SERVICE FOR WEEK-DAYS.
.rQK>
"Kvto^
tfrprriny r^pn
144
we will Halk
of
thy statutes,
and we will
rejoice
in the words of
thy
Law
and in
thy
command
ments
for ever and ever
;
for
they
are our life
and the
length
of our
days,
and on them we will
meditate
day
arid
night.
And
thy
love
thou
mayest
not take
away
from us
for ever.
Blessed art
thou,
O
Lord,
who loveth
his
people
Israel.
PPfc*JJ
-]j
DH
nn: D.-QI
v: v v T
Dfi ^N
*
T
M
J-rr>
-
See translation on
p.
65.
JQKJ -^tt
^K is said
only
when
praying
alone.
:|BKj TjS
J fS
T v:v
V|
v
Deut. vi. 4. .
n i nnai
v
T:
TV
:T;I D7IV7
Deut, vi. 5 9
and ordinances
hast thou
taught
us.
Therefore,
O Lord our
God,
when we lie
down,
and when we rise
up,,
1)
Or, discourse ;
meditate on. 2) Or, prolongation.
vm i :
T
D?n TOE TJ.S
from before
darkness,
and darkness
from before
light ;
and he causeth the
day
to
pass away,
and
bringeth
on
night,
and he divideth
between
day
and
(between) night,
"The Lord of Hosts"
is his name.
The
living
and ever-
existing
God
continually
shall
reign
over us
for ever and ever.
Blessed art
thou,
O
Lord,
who
bringeth
on
evenings.
With
everlasting
love
the house of
Israel,
thy people,
thou hast loved.
A Law and command
ments,
statutes
^n
":E
I v i :
.TiN
:to
"D
TCP
T : IT t
nnin
1?
45
EVENING SERVICE FOR WEEK-DAYS.
T
-
T
nnnn ^3 nr* Di
T : : :
-
v T
jrn
09
c^n
nry >y uo:i
nrtf? or
1
? mm
v T IT;
to n orron
T v v :
-
:
mnn jft
m * TriMD n
Drrfen nsrn
: T T v :-:- : :
2
Truth
2
ad faithfulness
is all
this,
and it is established
with us
that he is
the Lord our
God,
and there is none besides
him,
3
and we are
"Israel his
people.
*He delivereth us
from the hand of
king-s:
b
he is our
king,
who redeemeth us
from the
6
grasp
of
tyrants.
7
//e w the
God,
who exacts
punishment
for us
from our
adversaries,
TO
orntrjpin
:
i
vni .
n^s niup
^
Deut. xi. 13 21. .N2 .V K D
r;6^n
ybt?
c^ .Tm
: :
*
1 TT :
to? trj nrvi^ ;;
nnv
iny? 05
s&y
-nn^ ID : Tinx"
1
!
^gh^m ^:n
v r
-
r: IIVT : : I : : II-.-T :
: IT T : T :
-
T
:
mm ;>
: on
1
?
:
-\- T
-
nD^i
.
n^2;
nx
]nn
:D^ in:
"
-i&
;
n^bn
V T I i: V ~: T
n
vi-
-
T :
on
Dmtfpi.D3
: T v :
~
I:
:
n^Ty
<^ nbtato^ vm n^
1
!^
v I T : T : v : v
n:rj?
nx or
75i ^ir.^a
.cn
1
? nn
1
?
Dent. xv. 3t i . .K ri T ^ i"j
ns jnbs^ nrrj ^N
*
2) Or,
True and
trustworthy. 3) Or, and
we, Israel,
are his
people. 4) Or, It is he who delirereth
us; or,
whom he delivereth, 5) Or, it. 6)
Heb., palm. 7) Or, it i God.,
EVENING SERVICE FOR WEEK-DAYS. 146
but their
pursuers
and their enemies
he sank in the
depths,
and his children saw
his
might,
and
they praised,
and
gave
thanks
to his name.
And his
kingdom
8
with
pleasure
they accepted upon
themselves;
Moses and the children
of Israel
sang
to thee a
song
with
great joy,
and
they said,
all of
them,
Drrsrrh nx
"Who is like thee
among
the
gods,
O Lord?
Who is like thee
glorified
in
holiness,
fearful in
praises,
doing
wonders?
*
Thy kingdom
thy
children
beheld,
os thnn didst divide the
sea
before
Moses;
"This is
my
God !"
they exclaimed,
and
they
said :
"The Lord shall
reign
ntoinn?
vrirn
neto
roba
TIM
.nVin
nr
and rendereth
requital
to all the enemies of
our
soul;
who doeth
great things
beyond research,
and wonders
without
number;
who "holdeth our soul
in
life,
and hath not suffered
to
slip
our
foot;
who hath made us to
tread
upon
the
high places
of our
enemies,
and hath exalted our
horn
above all those that
hated
us;
who hath
performed
for us
miracles
and
vengeance upon
Pharaoh,
signs
and wonders
in the land of the child
ren of Ham ;
who smote in his wrath
all the first-born of
Egypt,
and
brought
forth
his
people
Israel
from
among
them
to
everlasting freedom;
who made his children
pass
between the divisions
of the Red
Sea,
Dfrn
i
5
]nj
|
113 "Tien
ninix
on
nen
to
:
"nta
]"2
vts
mcB-(4
.T 3
n-p
o^nn s
-
r (3 .inv
pr:
n:i .0 DJ n^o mon
PXJ may
2-1 ^-11-02 (2 /> B SVK (1
7) Or, pliiced.
or
appointed. 8) Or, willingly, .n M apiaC (6 .m3ltn mm mNRDn 8" HT
plOB2 (5
147 EVENING SERVICE FOR WEEK-DAYS.
ici hinh
and from behind
us,
and in the shadow
of
thy wings
conceal
us;
for
God,
our Guardian and our
deliverer
art
thou;
for a God and a
King,
gracious
and
merciful,
art
thou;
and
guard
our
going
out and our
coming
in
to life and to
peace
from this time
and for evermore.
Drt>
""{TV)
Blessed art
thou,
O
who
guardeth
his
people
Israel
Vor ever.
Lord,
*:
Cause us to lie
down,
O Lord our
God,
in
peace,
and raise us
up,
O our
King,
to
life;
and
spread
over us
the tabernacle of
thy
peace,
and direct us
through good
counsel
from before
thee,
and save us
for the sake of
thy
name;
and shield
us,
and remove from us
the
enemy,
pestilence,
and
sword,
and
famine,
and
sorrow,
and remove the adver
sary
_. _ .from before us
naiy
nScn vSSsn K
CE cpi
a
y
n
spi y
K n .a-i2)B"
p
irw^ir niaian mro n atrn na-ian **n
k
o
rvorw(8 .nianan rca wtn-pn B
y U
^j*
onsi ninn
4
? n^nia a vi natr::
/n K
ap
n^nn B
y (4
.
pi D^iy}
n
Tjnaa
n
spiSen
o
picen
nn^OK
pDcnnnntoyi.o
KO^ni :S Ti H
7113 Vi)
D
pirca
n
aiya
/D
p
ceo i3Krwnat3
hy
imn un? ,*IT J>"aai i ai ?
B"ipi
u
ay
INVI
(oSiyS
n
nSen
ny
DB>
23*,
%
niotr)
r.nsTM n
1
|ni
vv I -N
DPICB
iciS
wpni
n
aiyi
SSenarr na
nai "n
.Soy
(a y
j niaia
q
-nS
(nmy
Sir me
y
na -cw S
nnaTH n"cna w D p
.tr
ipi
INT nma
jana N? noaan n aa
trrea
Kaio)
ana
n rSnnatr
nS CIM rn
istra
nSnnm
p^an
.nStnS nSa
]
a
npccn
in HTI
"i ana HT
jyai .nprrn ^pn
wS
my-p
ar
a-nsi
/ tri ntra
f
o
_ca
K anni
jw^
Kanoa
TI ana o^naon
Sya
H*
IQtf IITJIP DIB O
for ever and ever."
And it is
said,
For the Lord hath deli
vered
Jacob,
and he hath redeemed
him
from the hand of him
that was
stronger
than
he.
Blessed art
thou,O Lord,
who hath redeemed
Israel.
ms
;;
nnw
njto nxy?
1
EVENING SERVICE FOR WEEK-DAYS.
148
his
people
for the sake
of his
great
name,
because it hath
pleased
11
the Lord
*:
to make
you
D^T
a
people
unto himself.
QTJ^ ^
And when all the
people
QT,J-f S^j ^l**)
8
saw
it,
* T T :
~~
they
fell on their
faces,
^QppJP) ^^ ^S"!
and
they
said :
Jehovah is the
God,
]
Jehovah is the God."
And the Lord shall be
King-
over all the
-earth,
in that
day
shall the Lord be
ONE,
and his name ONE.
/TiTl
T: IT:
VIT T T
Let
thy lovini^kindness,
i<
Ti^Dn ^*>
10
O
Lord,
be
: I* i :
upon us,
^J
according
as we have
Tj
hoped
for thee.
*
*
Save
us,
O Lord our
God,
and
g-ather
us
from
among
the
nations,
to
give
thanks
to
thy holy name,
to
giory
in
thy praise.
All nations
whom thou hast made
shall come
12
^2 n n^33 nnatw n
^a a
yn
.napnn
n roa <S
rrtry
nrcr ^tno
|KB>
:co inw
DVD?
DC?
Blessed be the Lord
for ever.
Amen,
and
Amen.
Blessed be the Lord
fWn
*
TH^
2
out of
Zion,
P i: r^
who dwelleth m Jeru-
salem.
Praise
ye
the Lord ! #
rT
i :
Blessed be the Lord
God,
the God of
Israel,
..-,..
.. ...
who doeth wonders
nlKtCJ nt^L*
frew he alone
^
1
And blessed be
his
glorious
name
for ever
;
and let be filled
whith his
glory
the whole earth.
Amen,
and Amen.
Let the
glory
of 1he
Lord be
for ever
;
let the Lord
rejoice
in his works.
Let the name of the
Lord be
blessed
from this time forth
and for evermore.
For
the Lord will not
abandon
VIT T T
I T J I
"
T
<~" 5
K V (T
. S.V
p
DITvG .N
?Tpcr(5
.r: 2
f
V
DB* (4
18) Or, the
Eternal, . Bi
k
fiB(12 .ror
or,
the Lord.
.rprjrce*(8
.ira
n"?p
cr (
..vj .c
k
c c -rn (i
149 EVENING SERVICE FOR WEEK BAYS.
.natr
T
-
rvany
-
who is in
heaven,
proclaim
the
unity
of
thy
name,
and establish
thy king
dom
continually,
and
reign
over us
for ever and ever.
.T9
5 ?
nstri
May
our
eyes see,
and our heart
rejoice,
and our soul be
glad
in
thy
true salvation,
when it shall be said
to Ziori :
"Thy
God
reigneth."
The Lord
is
King,
the Lord was
King,
the Lord
will be
King
for ever and ever.
For the
kingdom
is
thine,
and to
everlasting
wilt thou
reign
in
glory;
for we have no
king
but thee.
Blessed art
thou,
O
Lord,
the
King
in his
glory
will
constantly reign
over us
for ever and
ever,
and over all his works.
The Reader
says
Half-Kaddish
(trnp
xm. which
nyi
see on
p.
107 below the rule.
vnnn(5
.*i
and bow down before
thee,
Lord,
and shall
give
honor
to
thy
name.
For thou art
great
and doest
wonders;
thou art
God,
thou alone.
But we are
thy people
and the
sheep
of
thy
pasture;
we
give
thanks to thee
for
ever;
to
generation
and
ge
neration
we will recount
thy
praise.
Blessed be the Lord
by day;
blessed be the Lord
by
night;
blessed be the Lord
when we He
down;
blessed be the Lord
when we rise
up.
For in
thy
hand are
the souls of the
living
and of the
dead,
in whose hand is
the soul of
every living
thing-,
and the
spirit
of all human flesh.
Into
thy
hand
1 commit
my spirit,
thou hast delivered me.
O
Lord,
God of truth.
D Kanai Ken Y.tnoa Ksaa
irr
c aonn noij (6 ."rrcs^
npi ny
rv x? N JO
JJ,M
nmcon nnoai N strin n^itrnsn iien Drmi::
.noo^ Kn mama ta
fc
2 -02
pa* SJ
DI
Our God
c
Snn(4 /ir s
Thl
"lil*?
:
upip?
.Tin
.r o
y
cts (2 . M c Q Snn (i
21^2 son?
j,
M
-3 rSnn -
D^i
pNJin^cy
k
n nncas
inp
EVENING SERVICE EOR WEFK-DAYS.
natr ^io^i h^nh rvsiy n*?sn 150
From n:m rxi till after YE2- 0V (during
the Ten
Days
of Penitence)
say
here
-p!22
U,
which
will be found here below the rule.
:
DTID rrivirf? nn
pwi
-.
-
: r
-
I T v:v :
jD
nsn
rrnp
;;
nn
;;
nn
(:
jrhgn
ijSan
From New Year till after the
Day
of Atonement
say
trvipn
jT^Sn
instead of
trhpn
SXH.
At the conclusion of Sabbath (n2B* KSiQi,
or of a
Festival (2112 DV itWQ).
as well as at the conclu
sion of the first two
days
of Passover and of
Tabernacles, say
here isn22 in HDN, which
see here below the rule.
nr?
nyn
See translation on
page
74.
Tr
^
,
nr;?n
"jpeip ^N
thnan t Nn ,
npr
n
T
*
T I ;~
"55^ntiK
nn iin.^
:n$q|
iy
]yp 0.7:3
^
1
?
t
From n:trn trKl till after iica DV
(during
the Ten
Days
of
Penitence) say
here D
M
m 1313T, which
will be found here below the rule.
irii?
112:
Pn^n 2 tTO is to be said from Musaf of D
iSy
U CC* till
the Afternoon Service of the first
day
of Passover.
: Dn T-iiei nnn ^o
jiow 05591.
oniog
"pn
:
!..
:o
perform
the statutes of
thy
will;
and thou hast made
a
distinction,
O L,ord our
God,
between
holy
and
profane,
between
light
and
darkness,
between Israel
and the
peoples,
between the seventh
day
^
and the six
Mays
of
labor.
Or.
unholy, non-holy, a) Or, working days.
4
? ,312 1 is to be said from mCT! B*N1 till after
T,E2 DV
(during
the Ten
Days
of
Penitence)
before
"iny "|^O.
on* 1
D is to be said from n32
4
n tTNl till after
11C2 DV
(during
the Ten
Days
of Penitence)
before nntf
iU.v3
.
i:n33in firm is to be said at the conclusion of Sabbath
(fl^tr N21DJ
or of a Festival
(21D DV KX10),
as
well as at the conclusion of the first two
days
of Passover and of Tabernacles.
Thou hast favored us
T
with the
knowledge
of
thy
Law
,
*
HVT
-
- -
:
and thou hast
thought
us
151
EVENI X( i SERVICE FOR WEFK-DAYS.
:
t^nl?^
toy ^in KSyh
^
nrw
^n|
rp
2 ri nx-n
"IBS! SO
{HI)
1
in winter
say
."O^S
]JT|
1 ,
i:nnrf?
tni|
iB
itfj
INE
in?
ij?33
.^ni^a
I
[*3pp j?
nr,K
^r.2
:
pisr
I"
:
131
M
;:
nrs.
Tn|
:
^^s? nip
ro^n ^y? ^-5 ^T?
?
*
*^ lyp
4
? nnnp
^N:
,
nw "-nia : nnw
pin
T
-
IT T IT ITT
From New Year till after the
Day
of Atonement
say
BBtron
l^^n
instead of BBB Ql
nyni
.
nrg
wnno ?
A
prayer
for a sick
person,
which will be found
below the
rule, may
be said here.
to the fear of thee.
!7|lprn
nrs
:
nyjn ]jin j;
nr
Then continue
The
following prayer
for a sick
person may
be said
before
TOjn
the name of the sick is inserted here.
O our
Father,
our
King,
commence for us
the
days
that
2
are
coming
to meet us
in
peace ,
withheld
from all sin
,
and cleansed
from all
iniquity,
and attached
1)
From the 5th of December
(22nd
of November
according
to the Old Calendar)
till the first
day of
Passover,
1E01 V-
]m
is to be said instead of H312
jm. 2) Or, approach
us.
EVENING SERVICE EOK WEFK-DAYS.
ap
twte^i
HnS iva-ty n*?sn
:Dt?vv
rgia
rnnzp ^?y
TH
ngs
nx
onn
nn i-ia : nvn to
:
nyitf
x
fhnji
D
pqn? topi
.
i:^y
jranm nftan roitr
? "a urban
-
:
-
.
:
*
r- ! r :
ri
yW
nnw
i?
mtoyn
ns ntrni . Dnrai
: T *:T v T : T T :
:~
rn
On New Moon and Festivals
say
here N121
r6;
%
,
which see below the rule.
nin
DH-I
5 ngtr : ring
"-i
pn^n
: \ vi v
-
nn
pyi
onnsto
: v :
m f ony na ^
:
T |- : I
nn
"-
aiipa
nni
IT : T
rnnp
jratrc
. o
: mi n ^^ yairoi . TIT* n nnis
I T
-
T :
-
r :
-
IIVT
v
-
i"
On New Moon and Festivals
say
the
following
before
wy
ninnm.
rwrq
,
p?n
nr\K "3
onip
ir.To n ren
91
wvcni .
pn
on
^sntp
onp
S "112:1 . *nD:3 kSi nnna .
1 53
EVENING SERVICE EOK WEFK-DAYS-
tp ^KVIO^ Sin^ rv:ny rfesn
T
-
T : : :--;
rrrnpfn wtof
a
^53.^3
D
t>yi
.
iagy
EV
tof
f
ny
toStf Trvi
vlv
ff
T : v
ito tf? .
ran &ft>
"
.
When tlio Reader
says
C ~1D, the
Congregation say
13211 nmo, which see below tlie rule.
Oti Chanukah and Purim
say
here C DiH
^>>,
which
see below Ihe rule.
E? Doiir,*) Tisrp D TS
t>yi
: : I
-
T : r
.. j
rf-ft ft^in nr,N
i .nwtfnn
^5
:nn
e3
on
On Chanukah
say
here inTin i Ti 2. and on Purim
say
tains D 2, which see on
p.
164.
nofo
T : v : FT
rnorj .
T :- T T T ; v T :
o-iayi?
n^
, onlnr
^-i?
^
iKj ]?
^
D
-^n p
,
Q
pqn^ non^i p
4
?
On New
.Yoonsay: DV2
:
TI on Passover
say:
On Tabernacles
say:
12 irrfrw
;;
15731
D 12
wy^inj
ro
i:? ?
Dnii ,
laanj
Din ,
ovjq^ ny^:
"3
.
wry
^^K
?
.
^y^ini ir^y
:nnw cinm
pan ^
^
T IT
"II."
I VIV
When the Reader
says "]^
i:H3K DmO. the
Congrega
tion
say
the
following.
: onto
T T T v:
nunirn
ntonji
f ^injpn "Than
.K n:
jrrfcrnn
^13.
onto
T -IT IT-
On Chanukah and Purim the
following
is said after
EVENING SERVICE FOR WEEK-DAYS.
.nap b^nb rvx rbzn 154
3? nn?
.
njnn
to?
nays ^jj
toi
^53
H^^
1
^
1
I^VP?^ ^0*?^?
nn^y
ign
rnnrj ,
nyn ^y o^^inn
1S?7i? l^P
1
?
nl
?2
I^P: ]^P ?
nl
?2
p^i ivp
1
?
*
iD^
n
l^P^
n
^*^
vn^
:
ruyi
^
P!
ny^ln
,
TT^
1
-
"
. T^e
1
? ^ m ^
nfi
Make 3
steps
backwards and
say
:
VDhp?
nfr^
2w ctri : "nnnina
^p^n
ini iro
: T *:
-
ft IIVT : li- : v I : i-i
Bi^ nnin; nnjp
j
oii;
The Reader here
says
Full-Kaddish (Kaddish with
*?2pnn),
which see
p .117
From narn tTKI till after^B3 Dl
(during
the Ten
Days
of
Penitence) say
here
2in31,
which see below.
rut
nitan
;;
nn
^
ny 03
tp:
From natrn rKltill after 1183 av
(during
the Ten
Days
of
Penitence) say
here D
which see below .
nr
toy
n
"-inDDn
M
nnw ^in^
T : v I T :
-
t : T
-
I T
yn
otin
From n:trn ITK1 till after T,C3 DT
(during
the Ten
Days
of
Penitence) say
j .roi before n^nn ^2 i.
From n:rn ITN-I till after V.B3 0V
(during
the Ten
Days
of
Penitence) say
D^H "1ED2
On Purim
say
the
following
:
WHO
toi
to n
:I
CID
]p.r
n
^^s
ins
DV3
^nn -,n .
nb*y
^"Dnna
nnsi
I iv -:- : T
-
:
nipfifcp
,
irq^qe
n
n^p ppj in^y
s men o^ann
T :r
-
T
155 EVENING SERVICE FOR WEEK-DAYS.
,
te
ftl
te
ri?n
TJ?
"3
, ton
tny
n
v T
..
sn 3 .
T;I
o^tf? mno
:
- -
VT T : T :
JTfia? ^ron
T;
vj^v
1
?^
, KYI.
nyi
D^
^p: ;;
,
^^
nin33
tofih "in
^
n^
V : T v ^ : v :
i nan ism
nvj; ivy : Nbn
s
s
T -. : T -. T
A Mourner here
says
Kaddish, page
120.
See
translation, p.
, ten
]
<
i"iN
:
2 natf?
^^
fcW
r.^ir.? n^v ?
tea tfnin . ona
i:p^n
D& N^
T : i" T
: v T l" ; v T
:
-.- T
nitrqi
Dvn
njnj
.
imln?
nns
t?
I r
nyi
T T IV" V
"?
:
|$
span
1^
y
LAWS REGARDING SATURDAY EVENING.
On
Saturday evening. t?np
nnxi
,n>
13 TIM and
M are said before *:
?;
but should a festival oc
cur on
any day
of the
following week, DJM3
TV! and
{Tllp
nnN are not
said,
and if *N2
nj,
B*fl commences
at the termination of
Sabbath, o"!3 H
1
! is
omitted,
but
C"llp
nr.Nlissaid.
_
See
translation, p.
. . .
:?
,
jiy
iro?
s
^p;
irnrjN?
: niin nn
ip
,
nnnb)
nn nonn
vs:|
nnni
SATURDAY-EVENING SERVICE. rfrsn
156
,
irrnn3
iia
1
? nn?:
TI;
:
n
?n|
J
p
fy fcfto
,
wan
n
Tiyn
v
r.
-
-
-
v : : ::
nto ^
;;
iu
;
s
1
nm
"3
: IT : T
-
;?
/T3 "3
.
ny
^tr?n ri3iy
^
?
,
^5^ ^i
11
^3
min ^w
Ipn^
wo
1
? ran
22
j
^
T ;- I : I i- : I T T: T:
nn .K
jr
N
/E
?
^T
nSjoi rn:.N Kins
1
pnv
^nsn^S
n
L:
?pi /nn^
T D *naa K;VK
^
rryoa
lanan
nn^xi
f nSij? nj?i nnvoi
nsan natra Sxir^ wan tr /naia
D1DC1 i:
s
n^ND
px
nnnx nnoi.< NSianeai
D
p
.DQ iQiS jn:oi
ff
: nna NO Da K :nm
/
DitDpn
j?iatrn
nSnn xin^ sS arj
p;S
rrr^m maia hv
ntyai
/mna^nn
S6noi|fe
n nnx
"-JI-Q
i
omm
nnxo
7]1"i3a
rra n nr.S ix-i
pxtr
nssa ina an "i
trn .nSuaS wa n^ Kin
^aSn
Tjvoa
na nne K^C*
pna
narn n mSS na nn^Ti D BVB
.Voy
"inx ^ ai
n;S
ina sra
von
n
.no.
. isn E
jnt ni^nn ^tr
;
r ^irn n
nrj.si nr N m
T
~
T
: v v v TT:
VIT T T
4
, nn
"j^ni
:
rnfj)
V
tryn
^i
ns
nrn
;;
7
:
nyj
n ?
1
;
?
^p: ;;
6
j
:N
s
e5i;
T^V^
D^ n^p
T""JT **I*J *J "IT
Viv : T :
la
"
lx^^
"
u
: rto
T : : TIV
15
jr
afoRJ
nvehn
^
16
j
^3
ntai
"~:~ i viv
~
T r T; IT
~
\"
j n
1
??;
nj
.
ngN
nnin
^ jnjj
nunn (;>
.a-
l
j
Sxptn
(4
.nr SN nt
xipi p
.oen
Sy
^Nm**
ja ^nr,
ci.rn (3
. a
k
i
n^*p (2
.-i a a n^nn d
. m
k
Ectr(io
.n S
n-y
o Snn (9
.n Q a
m(8
.p^o*
r
n
pioin
oirm (7 .n
k
vumotf(6 /^xtrm// piosn
(n
/ a or (16 .: Tsntr(i5 /nronty(i4
. arva o^nn (is /a tna
D(i2
.a
op tD"p
ctr
(11
.*3
a
k
o
nj;tr (22 .zo Ba Snn O-i
. n 3
ny
(20
. tT- n DT(i9 ..s
l{
? cnnn (is ..va n*
157 SATURDAY-EVENING SERVICE. rfrsn-
that thou
mayest
inherit
the land of
thy sojourn-
ings,
which God
gave
to Abraham.
Even
by
the God of
thy father,
who shall
help
thee,
and
by
the
Almighty,
who shall bless thee
with the
blessings
of
heaven
above,
blessings
of the
abyss
couching
beneath,
blessings
of the breasts
and of the womb
The
blessings
of
thy
father
prevailed
above the
blessings
of
my progenitors
unto the utmost bound
of the
everlasting hills;
they
shall be
on the head of
Joseph,
and on the crown of
the head
of him that was
separate
from his brothers.
And he will love
thee,
and he will bless
thee,
and he will
multiply
thee;
and he will bless
the fruit of
thy womb,
and the fruit of
thy
ground,
5) or,
must. ,1 D1 V,JT
6) or,
multitude.
ninn
nnn rash
: nmi
-
nln
nbi3 ^y
mgn ny "*
i
rw
On Chimukah th
lights
are kindled before
(see p.
. . . ),
and on the
days
of
Counting
the
Omer,
the Omer is here counted, (see p.
. . . ).
And
may
God
give
thee
of the dew of the
heaven,
and of the fatness
of the
earth,
and
plenty
of corn and
JE
;
~1W)
5
wine,
"
Let
peoples
serve
thee,
and nations bow down
to
thee;
be lord
over
thy brethren,
and let bow down to
thee
the sons of
thy mother;
those that curse thee
shall be
cursed,
and those that bless
thee
shall be blessed.
And God
Almighty
bless
thee,
and make thee
fruitful,
and
multiply thee,
that thou
mayest
become
a
6
compaiiy
of
peoples.
And
may
he
give
thee
the
blessing
of
Abraham,
to thee
nan?
nj<
and to
thy
seed with
thee,
(4 H 3 U
k
O DB* (3
*3 ri 3 DtT (2
.tD 31 H 3 TT
SATURDAY-EVENING SERVICE.
y rf?sn
158
the
lads;
and let be called on
them
my
name
and the name of
my
fathers,
Abraham and
Isaac,
and let them increase
to a multitude
in the midst of the
earth.
The Lord
your
God
hath
multiplied you,
and, behold, you
are
to-day
as the stars of heaven
for multitude.
The
Lord,
the God of
your
fathers,
may
add unto
you
as
you
are
a thousand times as
many,
and he
may
bless
you
as he hath
spoken
to
you!
Blessed shalt thou be
in the
city,
and blessed shalt thou
be
in the field.
Blessed shalt thou be
when thou comest
in,
and blessed shalt thou
be
when thou
goest
out.
Blessed shall be
thy
basket
and
thy
kneading-
trough.
cm
; T
De
mnn
J3^
nrw
thy grain
and
thy
6
new
wine,
and
thy oil,
the increase of
thy
cattle
and the
young
of
thy flock,
upon
the land
which he hath sworn
to
thy
fathers
t
give
thee.
Thou shalt be blessed
above all the
nations;
there shall not be
among you
male barren
or female
barren,
nor
among thy
cattle.
And the Lord will
take
away
from thee
all
sickness;
and
any
of the evil (
diseases of
Egypt,
\
which thou
knowest,
he will not
put upon
*^^
thee,
IT
but will
lay
them
upon
all those that
hate thee.
The
angel
who redeemed me
from all
evil,
may
he bless
6) or, must .
H DV (5 .1 DtP
(4 . J H 3 DH3n
(3
. H nnm (2 .T
k
t3 H D n B*H12
(1
159 SATURDAY-EVENING SERVICE.
rfrsn
to
many nations,
but thou
shalt not
borrow;
and thou shalt rule
over
many
nations,
but over thee
they
shall not rule.
*
Happy
art
thou,
O
Israel,
who is like unto
thee,
a
people
saved
by
the
Lord,
the shield of
thy help,
and who is the sword
of
thy excellency!
and
thy
enemies shall
submit themselves
to
thee;
and thou
shalt tread
upon
their
high places.
I have blotted
out,
as a cloud,
thy transgressions,
and a sa
mist, thy sins;
return unto
me,
for I have redeemed
thee.
Sing,
()
y heavens,
for the Lord hath done
it;
shout,
_
/>
lower
parts
of the
earth;
break
forth, ye
moun
tains,
into
singing,
ring}
V?
ytfia DV
mn
viv v -;-
TITO
Tflft
rcnn
nvnnr,
nfi
Blessed shall be
the fruit of
thy body,
and the fruit of
thy
ground,
and the fruit of
thy
cattle,
the increase of
thy
8
kine,
and the
young
of
thy
flock.
The Lord will com
mand
upon
thee
the
blessing
in
thy barns,
and in all that thou
puttest thy
hand
unto;
and he will bless thee
in the land
which the
Lord
thy
God
giveth
thee.
The
Lord will
open
to
thee
his
good treasure,
the
heaven,
to
give
the rain of
thy
land
in its
season,
and to bless
all the work
of
thy hand;
and thou shalt lend
to
many nations,
but thou shalt not
borrow.
For the Lord
thy
God
10
will bless
thee,
as he hath
spoken
to
thee;
and thou shalt lend
n
>2
TC:
nnsi
iv v: i:
n|-n
8) Or. cattle. 9) Or, treasury. 10) Heb.
(5 .
blessed thee
DBf
(4
.2* DB
(3 .H DC
(2
.
ICi SATURDAY-EVENING SERVICE.
and the Lord
was
with him.
He hath rescued in
peace
my
soul
10
from the battle that
W lit
against me;
for in
great
numbers
were
they against me;
And the
people
said
unto Saul:
Shall Jonathan
die,
who hath
wrought
this
great
salvation
in Israel?
Far from
it;
as the Lord liveth,
there shall not fall
a hair of his head
to the
groud;
for with God
he hath
wrought
this
day;
so the
people
rescued
Jonathan,
that he d
;
ed not.
And the rescued of the
Lord
shall
return,
and come unto ion
with
singing;
and
everlasting joy
shall be
upon
their
head;
:
toy
nfry
rwn
VI
rnytrp
n^v
. run Di
s
n
Dftl
7
for he hath done u.
excellent
things;
*
T*
this is made known
in all the earth.
Shout and
sing,
thon^inhabitant of
Zion,
for
great
in the midst
of thee
is the
Holy
One of
Israel.
And it shall be said
in that
day:
Lo,
this is our
God;
we have waited for
him,
and he will save
us;
this is the
Lord;
we have waited for
him,
we will be
glad
and we will
rejoice
in his salvation.
nr
O house of
Jacob,
come
ye,
and let us walk
in the
light
of the Lord.
And there shall be
the
stability
of
thy
times
the
might
of
salvation,
wisdom and
knowledge;
the fear of the Lord
is his treasure.
And David was
in all his
ways
prosperous;
__
8) Heb, inhabitress. 9; Or,
wise. 10) Or,
so tliat none came
nigh
me.
?
HT
ft
:;;
mm
3
T T : T :
SATURDAY-EVENING
.SERVICE.
.nap rfesn
160
nn
and there is none
else;
arid
my people
shall
never DC
put
to shame.
For with
joy
you
shall
go
out,
and with
peace
you
shall be led
forth;
the mountains
and the hills
shall break forth
before
you
in/o
singing,
and all the trees of
mt^i"! **]} tOl
the field v T
-
;*:
T:
shall
clap
iheir hands.
Behold,
God is
my
salvation;
I will trust and will
not be
afraid;
"V"
for
my strength
arid
song
"
TT-:
is Jah the Lord
;
and he is become
my
salvation.
Arid
you
shall draw
water
with
joy
out of the fountains
(
of salvation.
Arid
you
shall
say
in that
day:
Give thanks to the
Lord,
call
upon
his
name,
declare
among
the
peoples
his
deeds,
make mention
that his name be
exalted.
Sing
unto the
Lord,
rrin
n stn
?
^
*r^
O
forest,
and
every
tree
therein;
for the Lord hath
redeemed
Jacob,
and in Israel
he will
glorify
himself.
Our
Redeemer,
the Lord of hosts
is his
name,
the
Holy
One of Israel.
T
2
TS
^
*:
trinp
Israel shall be saved
by
the Lord
ivith an
everlasting
salvation;
you
shall not be
put
to shame
nor confounded
:T;
vj?iy ny
3
6
for ever and ever.
And
ye
shall
7
eat,
7
eat and be
satisfied,
and shall
praise
the name
of the Lord
your God,
who hath dealt
with
you
wonderously ;
and
my people
shall
never be
put
to shame
And
you
shall know
that in the midst
^iOt^ ^""IDD "3
of Israel
*
:
~
vlr.- :
am
I, .
i5K
nfcy
and I am the Lord
your God,
fi) Or,
world -.\T-
k
i J 2 "2"> nr
(">
.-
"
rvj
rr;*:r
( i
without an end.
7) Or. eat n !e
ty
i.nd be satisfied.
163
SATURDAY-EVENING SERVICE.
of the fatherless
and the
widow,
and loveth the
sojourner,
in
giving-
him
food and raiment.
It is
repeated
in the
Prophets,
as it is written:
For thus saith
the
high
and
lofty
One
that inhabiteth
eternity
and whose name is
Holy:
A
high
and
holy place
do I
inhabit,
with him also that
isof a contrite and
humble
spirit,
to revive
the
spirit
of the
humble,
arid to revive
the heart of the contrite.
It is a third time stated
in the
6
Writings,
as it is written:
Sing
to
God,
sing praises
to his
name;
cast
up
a
highway
7
for him that rideth
8
upon
the heavens
by
his name
Jah;
nin
ft nrft
vir
tn orft
rb
4
i. n
nvqo
?
rm
ft
toy
n
Dips
to?
IFlSt^
T
-
T
in ru
Kin
nn DP
T
-
T
,
inurnjy
his
people
with
peace,
Rabbi Jochanan said:
In
every place
where thou findest
the
greatness
of the
Holy One,
blessed be
he,
there thou findest
his
humility.
This
thing
is written in the
Law,
and
repeated
in the
Prophets,
and a third time stated
in the
6
Writings.
It is written in the Law:
For the Lord
your
God,
he is God of the
gods,
and
Lord
of the
Lords,
the
great God,
the
mighty
and the
terrible,
who
regardeth
not
persons,
nor taketh a bribe.
and it is written
(1171,21
afterwards:
:
~
He doth execute the
judgment
ographa, comprising
that
part
of the
Holy scriptures
frhm the Book of Psalms to the end of the Bible.
7)
Or
extol
ye
him who
rideth,
etc.
8) Or, through
the desrts.
1()*2 SATURDAY-EVENING SERVICE.
pin;?
7 nrn
5
*
>/
tfNn
tf:
P
1 God create
the fruit of the
lips:
Peace, peace,
to him that is far off
and to him that is
near,
saith the
Lord,
and I will heal him.
Then the
spirit
8
came
upon
Amasai,
who was chief
of the
captains,
and he aid: Thine are
we, David,
and with
thee,
thou son
of
Jesse;
pe;
c
>,
peace
be to
thee,
and
peace
be to him
that
helpeth thee;
for
thy
God
helpeth
thee;
then David received
them,
and made them
heads of the band.
Arid
ye
shall
say:
This be it all
through
life,
and
peace
be unto
thee,
and
peace
be to
thy
house,
and
peace
be unto all
that thou hast.
The
Lord will
give
J
^*?
^
i:
strength
to his
pe< pi
;
the Lord will bless
g-ladness
and
joy
they
shall
obtain,
and there shall flee
away
sorrow and
sighing.
Thou hast turned
my mourning
into
dancing,
for
me;
thou hast loosed
my
sackcloth,
and hast
girded
me
with,
gladness.
And the
Lord
thy
God
would not hearken
unto
Balaam;
but the Lord
thy
God
turned to thee
the curse
into a
blessing,
because the Lord
thy
God loved thee.
Then shall
rejoice
the
virgin
in the
dance,
and the
young
men
and the old
together;
for I will turn
their
mourning
into
joy,
and I will comfort them
and make them
rejoice
from their sorrow.
rosn
T : r T
nspp
rnn?
8) Heb., clothed.
9) or,
All
hail; or,
to him that liveth
(in prosperity).
121(2
."DO
165 HABDALAII FOR SATURDAY EVENING.
who createth
the fruit of the vine.
On the
spices:
Blessed art thou,
O Lord
our God,
King
of the universe,
who createth
different
kinds of
spices,
Blessed art
thou,
O Lord
M
our
God,
King
of the
universe,
who createth
the
light
of the fire.
Blessed art
thou,
OLord 11
i:
our
God,
King
of tne
universe,
whi maketh a distinction
between
holy
and
8
profane,
between
light
and
darkness,
between Israel
and the
peoples,
between the seventh
day
iv^
and the six
days
of
labor.
Blessed art
thou, OLord,
who maketh a distinction
between
holy
8
and
profane.
WfiK
tnn
?
f :
nt
v1
I
!
nfe^en
and he is become
my
j^
salvation.
And
you
shall draw >
water
with
joy
out of the fountains of
j-|
salvation.
To the Lord
belongs
the salvation,
upon thy people
be
thy blessing.
SEIyAH.
The Lord of hosts
is with
us;
a
refuge
for us
is the God of Jacob.
SET.AH.
5
For the Jews
5
was
light,
and
joy,
and
gladness,
and honor.
So be it with us.
The
cup
of salvation
I will
lift,
and
upon
the name of
the Lord
I will call.
On wine
say:
Hearken,
gentlemen
and
my
instructors.
Blessed art
thou,
Lord i
our
God,
King
of the
universe,
vn
:
"&
3
ft rrnn
p
IT v : I
5)
Or,
the Jews had
light. 6) Or,
be
attentive, 7) Or, masters. 8) Oi-, unholy.
. a
SATURDAY-EVENING SERVICE. rfesrv
her wilderness
like
Eden,
and her desert
like the
garden
of the
Lord,
joy
and
gladness
Hnlpb
l
shall be found
therein,
pQ
thanksgiving
and the voice of
melody.
The Lord
was
pleased,
for the sake of his
righteousness,
to
magnify
the Law
("HIF!
T
and to
3
glorify
it.
See
translation, p.
...
rrnn
nnfe s:
*
;
N :
p
^ run
: I
to
Then continue
li^J,
, p.
155.
n;n
and exult
ye
before him.
And it is written
^
iTirD
afterwards:
" ~
A father of the
fatherless,
and a
judge
of the
widows
is God
in his
holy
habitation.
The Lord our God be
with
us,
as he was
with our
fathers;
let him not leave
us,
nor forsake us.
And
you
that cleave
unto the Lord
your
God
are
alive,
all of
you,
this
day.
For the Lord hath
comforted
Zion;
he hath comforted
all her waste
places,
and he hath made
^to D
v
Ti
to
HABDALAH FOR SATURDAY NIGHT.
nan D
piccn .(try
ID :
nois)
n
/x
a2 np
poi, nbl3n ,13 ;D*tD^3
/p
:nSiinS
mi6 n on
];)
nn-.ccn inoai
D:ioipn
trnca onano na Ki aio
pcS pi
on ms^sn
inx sno^ B
1
"3 ton ntnoai
(naw
ni^Sn
spoa
Vnnoi ipia^ai vxi
ino
I will
trust,
and I will not be
afraid;
for
my strength
and
song
is Jah the
Lord,
7) Or,
make it honorable.
On
Saturday night, upon coming
home from the
Synagogue,
a
cupful
<>f
beverage
is taken and the
following
is said ; but in the
Synagogue
the Reader
omits
nj?lB"
^K nan,
and
begins
fir
^
i Behold,
God is
my salvation;
rmsn rD*n "no
T
-
: v I-
GRACE AFTER MEALS.
,3-y
J
JlQTn
D313
S)13
Kim Jin 03
npnni
t 3
J
; 33
Bq
T
n*tor)Trrnwi2ii
|
ii*pVi -p
wn "i3 :D"IU ormi3m
(n jrtrn
n3T
H
\\vhm
.VST ivn^
n
Ijy^ays
in3 i
Kin
mpSi
nsis? 3^Bf
i3iDoS nnnp
When three or more male
persons,
above the
age
of
thirteen,
have eaten t table
together
such food
that
requires
the
Washing
of the Hands before
partaking thereof,
the
following Introduction
is
customary:
The others and after them he who
says
Grace
say:
Persons
present
who have not
partaken
of the Meal,
say
the
following:
Tn tot
b
2
He who
says
Grace commences thus:
or LET US SAY GRACE !
The others and after them he who
says
Grace
say:
jD
Tii;
T;}
nnyg
"-pip
DS?
He who
says
Grace
proceeds
:
-
*)In
the house of a Mourner the
following
form is used:
Persons
present
who have not
partaken
of the Meal
say
the
following;
-
TO?
to
The others and after them lie who
says
Grace
say
:-
p^
0^38
rx is said when there are
present
ten or more male
persons
e the
age
of thirteen,
GRACE AFTER MEALS. 166
On those week-days wheu(;unn)
in "IDiTI is
said,
the
following
Psalm
(cxxxvii)
is said before
Grace after Meals.
to
my palate
if I do not remember
thee;
If I set not Jerusalem
above
my
chief
joy.
7. Remember,
O
Lord,
against
the children of
Edom
The
day
of
Jerusalem;
Q^H^
IT 1
Who
said,
"Destroy, Destroy,
Even to the foundation
JTT^
thereof."
*
T
8. O
daughter
of
Babylon,
who art to be
destroyed,
Happy
shall be
he,
who will
pay
thee
thy
reward
As thou hast done to us.
9.
Happy
shall be
he,
who will take
and dash
Thy
babes
against
the rock.
DK
n
ny ny
ny
rrrnfn
nx
1.
By
the rivers of
Babylon
there we
sat,
and we
wept,
When we remembered
Zion.
2.
Upon
willows
in the midst thereof
We
hung up
our
harps.
3. For there
required
of us
our
captors
words of
song,
And our Devastators
rcqu
ind
of
UK
mirth,
Sing
us
a
song
of Zion.
4. How shall we
sing
the Lord s
song
Upon
the land of th?,
stranger
?
5. If I
forget thee,
O
Jerusalem,
may my right
hand
forget
tier i-kill.
6.
My tongue
shall
cleave
nnb*
On Sabbaths and
Holydays,
and those
week-days
when
(p:nn)
111 IDK 1 is not
said,
the
following
Psalm
(cxxvi)
is said before Grace after Meals.
^
See translation on
page
. . .
inn
~
n
;;
nfry^n
ny
1)
Or, tormentors,
169 GRACE AFTER MEALS. .ntsn
rona
And for all
this,
O L/ord
our
God,
we
give
thanks to
thee,
and bless
thee,
blessed be
thy
name
by
thi mouth of all
living
continually
for ever and ever.
As it is
written,
And thou shalt eat
and be
satisfied,
and thou shalt bless
TI to
Tpn
nyj
ainaa
which thou hast made
known unto
us,
and for the
life,
grace
and
lovinykind-
II SS
wherewith thou hast
favored us,
and for the
?
meal of food
wherewith thou dost
feed
and sustain us
constantly,
every da} ,
and at
every time,
and at
every
hour.
On Chanukah & Purim
say
C
D TI
tyj
nom in
VIVT I"
orifittt
ry
"
(see below).
:mn Di
n?
]fD
-
ni-
n|:q
"c
On Purim
say
tlie
following :
njn
1
!
n
ngi
iiiq
^yo^
tnn
1
?
-toy n^^f
j| nr,)
: Tin? D
j pip
ing
t^n
tfpj^pi
inxy
nw
nnpn
D^n
2) Heb., eating.
On Chanukah and Purim the
following
is said after
.nytr
^321
.nton
ppn byi
.niyi^nn
pyi
,nl
:n-n D^ onn o-o^ .irninw
1
? r
- -
On Chanukah
say
lierc in nD J C
1
-. and on Purim
say
13T10 ^D 2,
which see below.
.tnna
ins pnv
73 in^nno "o^a
T I If T I V IT;--
]?
no
pe rnoy^? .v^i wto^o
^ni?*: -157
f
a on
1
?
moy
.o^inn
^^nia
v r T : i- f
~
T I iv -:- :
n
nri
.Mn n ran .onnx
nnorj
.nnrjpj
nx
n^p:
-
T T I: v T : li-r
Kn^
11
nyi.
no Tiya
trinpi
T ;
*
IS ! It . T I TJ
GRACE AFTER MEALS.
168
innon irv 31DH
i 3i nna J>nn 1:1:3
mapn
.KOinana DJ nrv HT
i?3i .niiap^
larpap 3 ODm
.(7
K
ap
sot K S
ivajyn
oa
w) .JTDO
e nianai
itoao
y *n
nan na*a DJ i
pis
n
ayn
nSBniai
Knao
|oa
S*D H DiaKmnS iS n n Siu ma S ti inn
nain ai
,nnapi
n 5 ton
nyapa
.hvy miapS
lan aB a aom .innon t^tr
and
provideth
food
for all his creatures
that he hath created.
Blessed art
thou, OL,ord,
who feedeth all.
;
%
n
-
o
.nann
nynn
nSsxi
(" ai)
IB:B> ?n-nnn
|a
,no
IT
mai
nanna
main)
Nrv KIQ:QI
,jniDip
by
mun nti
|tn
rp"O ^KIB^S
jpn
ntro
/pna
ai "ION
(:2 j?
n o
pxn
H313 cnS
jpn ynn ;p
on
1
? rvtr
nyra
naaa
31 on
;Bmpm
We
give
thanks to
thee,
O Lord our
God,
because thou didst
give
as an
heritage
to our fathers
a
desirable, good
and
extensive
land,
and because thou
didst
bring
us
forth,
O Lord our
God,
from the land of
Egypt,
and didst deliver us
from the house of
bondage;
and because of
thy
covenant
which thou hast sealed
in our
flesh,
and for
thy
Law
which thou hast
taught
us,
and for
thy
statutes
1) Oi:, iiourislitli.
2) Or, grace.
j"p"[ ij
mon
rT v
Blessed art
thou,
O Lord <i
p|p^
Tl"l2l
our
God,
King
of the
universe,
who feedeth
the whole world
with his
goodness,
with
2
favor,
with
loving-
*.-...
_.,
kindness vfvT i -T
and with
mercy;
he
giveth
food
to all
flesh,
T T
T T T
because for ever is his
irrnn hSS"r
%
lovingkindness.
*
:
U
U
f
lv
And
through
his
good-
ness,
which is
always great,
hath not failed
us,
arid it will not fail us
food
for ever and
ever,
for the sake
of his
great name,
for he is God
wAo feedeth
and sustaineth
all,
and doeth
good
to
all,
<.
IT
171 GRACE AFTfiftMEALs.
.feOTJ J"OT3
Amen.
Blessed art
thou,
O Lord
our
God,
King
of the
universe,
O
God,
our
Father,
r\rr\to
And
s
build
Jerusalem,
the
holy city,
speedily
in our
days.
Blessed art
thou,
O
Lord,
who buildeth
in his
mercy
Jerusalem.
2
1
njji
"HD93
roia
V1
?cp?
the Lord
of salvation
and the Lord of con-
solations.
r v
-
i
On New Moon and Festivals
say
the
following
before
See
translation, p.
81.
Kin
rfry
* irnSN vftw wfrK
T: v*:~ I- ~: v:
nps^
,
tf8#?3
nrrn narn
yri
^rnin
: pnjn
.
1:3^91
^"h??
-on
Dfe
i4
?i D Tft , nvjnn^ non^i int>
T J
*
2
"
"""J 5 VIV S I
**
I
*
n^H l^lhn ^X*l On New Moon
say.
DVS
vi
~
:
jHTn ni^SH yn On Passover
say
:
! ritn nil^ntl*n 3n On Pentecost sav:
\
T
-
nTH
mSpn
jn on Tabernacles
say:
On New Year
say:
, D
v
nt>
cnni. ,
Din .
"
;
*j
vrs .j ,
-u^
\u \\ \\ u
^.
:nn o^nni
pan t
70 ^
TIT ~: I
-
Iviv
this
great
and
holy
Sabbath,
for this
day
is
k
reat and
holy
before thee
to rest thereon
and to
repose
thereon
with love
according
to the com
mand of
thy
will.
And in
thy favor,
grant
us
rest,
O Lord our
God,
that there be no trouble
nor sorrow nor
sighing,
on the
day
of our
rest;
and let us
see,
O Lord our
God,
the consolation of
Zion
thy city,
and the
rebuilding
of
Jerusalem
thy holy city,
for thou art
/
nm
nr DV
ni?
rrw wnn
) or,
rebuild.
pamo
nr n
yann naia^
rmnn
JD |n
GRACE AFTER MEALS. nrna
no
nourish
us,
*|33*IT
173 GRACE AFTER MEALS.
GRACE AFTEU MEALS.
172
a.nd of
any good
he will never let us be
in want.
Kin JIT iriorp
ipy
: incu
31 a
aian
3i:i DICDDI fvinixo rvEDin DH
omesn nnon 3
pi
I r o menr
-n Str
niirpa:
101
:S r
n 0*3 isstr nxi3 1:-^ D3 13 San
mrn ntr3 oir N ^Q a
|omn
Sir
ritrpn
?3S mwn n^-^
The All-merciful !
he shall
reign
over us
for ever and ever.
The All-merciful !
he shall be blessed
in heaven and on
earth.
The All-merciful !
he shall be
praised
through
all
generations
and be
glorified
amongst
us
to
aU
eternity,
and for
everlastag.
win
:
~
T
win
win
our
King,
our
Mighty One,
our
Creator,
our
Redeemer,
our
Maker,
our
Holy One,
the
Holy
One of
Jacob,
our
Shepherd,
the
Shepherd
of
Israel,
the
King
who is
good
and doeth
good
to
all,
who on
every day
he hath done
good.
he doeth
good,
and he will do
good
to us.
He hath rewarded
us,
he doeth reward
us,
he will reward us
for ever
with
grace,
and with
lovingkindriess,
and with
mercy,
and with
relief.
deliverance and
pros
perity,
blessing
and
salvation,
consolation,
sustenance and
support,
and
mercy,
and
life,
and
peace,
and all
good ;
: njrh
win
win
175 GRACE AFTER.MEALS.
Give thanks to the
Lord,
for ke is
good;
because for over endureth
his
lovingkindness.
Thou
openest
thy hand,
and satisfiest
every living thing
vifh favor.
Blessed is the man
who trusteth in th
*
Lo
d,
*
and whose trust the
Lord is.
I have been
young,
now I am
old,
and I have not seen
the
righteous forsaken,
and his seed
begging
bread.
The Lord
will
give strength
to
his
people;
the Lord will bless
his
people
with
peace.
7 vrin
:!
to
1
rvrn
TTVJ T;
6
T : T:
n
,-innS
natrS nna .B i i natrn
HnpS rS
myrp
pS ,]irSn
pinS
na
Sa naaoo
."inn
av
(4
/x n-
p nty
(3
.x"i
"
rb of
nn(2
3 nw
(7
.no T
S
pnnn
(6
. i ?
n0i(5
.T-B
He increaseth
On
Sabbaths,
Festivals and New Moons
say
(He
is a tower
of)
the salvation of his
king,
and showeth
loving-
kindness
to his
anointed,
to David and to his seed
for ever.
He who maketh
peace
in his
high heavens,
he
may
make
peace
for us
and for all
Israel,
and
say ye,
Amer.
Fear the
Lord,
O
ye
his
holy ones,
for there is no want
to them that fear him.
Young
lions
may
lack and suffer
hunger,
but
they
that seek
the Lord
shall not want
any good.
ion ntrin
viv v i :
rtifi)
JT D nni win ^in
L
Kior2 Kin 21 B DM
Kin rinS jo vi n:tr
i
i 2
vtr
nyai
/5t?n
y
nt nDiaa K2tr <3cr3 Sinn a S
Tl;tD ptr
1
-: i-na
pSi
n
Sj;
D Snn niDro noiS DS jj-itr
,oSnn3
GRACE AFTER MEALS.
174
whijh shall be
wholly
a Sabbath
and a rest
in the
everlasting
life.
On New Moon:
The All-merciful !
he
may
renew unto us
this month
for
good
and for
blessing.
On Festivals:
The All-merciful
!
he
may
let us inherit
the
day
which is
wholly good.
On New Year :
The All-merciful !
he
may
renew unto us
this
T
nn trxY
S1H
,-i-rn Ehhn
vi
-
He
may
raise
up
for us
the tabernacle of David
which is fallen.
The All-merciful !
he
may
make us
worthy
of the
days
of the
Messiah,
and of the life
of the world to come.
m ,2Ti3 nrrcxs VTI ra B rvc
T T : :
.21B I
.mtrn
tor
good
and for
blessing.
"
T T
On Tabernacles :
The All-merciful !
*yjrj
T
N1H
%)
See note J.
12 n2-i trnaa r^xn
"733 am2N nx
-pa
j .(rt v3
or) "?3D
raj;
(XXV^DB-) ID
as were blessed
}3H3ri2ti? iD3
our
fathers,
l3Wi3^
ipnr
nrra
Abraham,
Isaac and
T T :
Jacob,
j
^
^hy^
each with his own com- u_u
-)S,>
SS
1
^
1
prehensive blessing;
2 ^ 7<sl
r
^J
^
thus
may
he bless
us,
all of us
together,
with a
perfect blessing,
j
and let us
say,
Ameri!
In heaven
they may assign
unto
him
and unto us
such merit
that
may
lead
to
enduring peace ;
and
may
we receive
a
blessing
from the
Lord,
and
righteousness
from the God of our
su
vation;
and
may
we find
grace
and
good understanding
in the
eyes
of God
and man.
On Sabbath:
The All-merciful
J
he
may
let us inherit
the
day
T viv : :
T T : T :
ID
xw
Dl
npai jDMjritf
maia ja "?r2 .IBM-IB *?D *?DD 733 (i
iNia^n^ Ti K
jr
T xnnz xri Kiojia xin nrn
jitr*
"
pnv^
cni2x
,|n
i^xi ni^n
-jx^a jna
B?ir xS ntre*
ina a nai
2pj,*
i
prw
Dpn~x o ~iai
jinx ntra
2p>
M
i
onann
onmaor \aa n yngi rai ^3 ^aa
-?aa
177
BLESSING AFTER FOOD.
DV
nisn ;n
ntyjtfn
:n
*
nncn
On Festivals ;
And tnake us
rejoice
on the
day
On Passover :
in this Feast of
Unleavened Bread.
On Pentecost :
of this Feast of Weeks.
On Tabernacles :
of this Feast of Taber-
jjfft-j rilSDH
nacles.
On Sh emini Azereth
my
^EB"?
and Simehath Torali.
of this
Eighth-day
Feast
of Solemn
Assembly.
On New Year :
And remember us for
good
on this
Day
of
Memorial.
For
thou,
O
Lord,
art
good
and doest
good
unto
all,
and we will
give
thee
thanks
for the
land,
After above & Wine
ns
l
nfl
rrnzpn
ns
DV?
: run
speedily
in our
days,
and lead us
up thither,
and make us
rejoice
in its
rebuilding
and
may
we eat
;
of its fruits
and be satisfied
with its
goodness,
and bless thee
for it
in holiness
and in
purit3
r
.
On Sabbath:
And be
pleased
and deliver us
on this Sabbath
day.
On New Moon:
And remember us
on the
day
of this New Moon.
. roto
1
?
After cooked flour food :
D :
rrn?rt
^yj
After Fruit :
rrhsn
u
yi
ur nrn
n-rn
: enn
f "TJI
1 :
nn
A Her Wine :
MESH is ^
5
.n:nnK
no
pn
naia
fyu
Kin mn
p tyi
-in nana
nan naia
i;-3
Kin ir.- -x -i am
2TU T HflK 3
p
D.T H3 B* 3
pyo nunp
S nxt Ssa
,a-tr:m
aiun
ITM H n
]33Yt pi jvjpann
nr-ontr 320
,nrS
"inK
njro
K
J?
TO n3-aa toa nxtn naian noi3
S inDa mxnci: ^B: n ^"i
.prS
^asr
nvpa
S:n
,npnn
,man
/ir xin /a aa-n
,pxa onoy
an
Sir
and for the
produce
of the
field,
and for the
desirable,
good
and extensive land
which thou wast
pleased
to
give
as an inrurit-
to our
fathers,
that
they might
eat
of its fruits
and be satisfied
with its
goodness.
Have
mercy,
O Lord our
God,
upon
Israel
thy people,
and
upon
Jerusalem
thy city,
and
upon
Zion
the
dwelling place
of
thy glory,
and
upon thy
altar,
and
upon thy temple.
And rebuild
Jerusalem,
the holy
city,
j?i
n nnn
ly ,
After food, other than bread, say
the
following:
Blessed art
thou,
O Lord ^
i:
our
God,
*|
King
of the
universe,
D^ll/Yl
rnn
nrn 11
njte
nrntf
T r
i v
for
After Wine :
the vine
and for the fruit
of the vine;
After
partaking
of
Grapes, Figs, Pomegranates,
Olives or Dates :
the tree
MY*T
and for the fruit
of the
tree;
After food
prepared
from wheat, barley, rye,
oats
and
spelt
:
the sustenance
and for the nourish
ment;
After food
prepared
from wheat, barley, rye,
oats
spelt
and Wine :
the sustenance
and for the nourish
ment,
and for the
vine,
arid for the
fruit
of the
vine;
tfiftXi tyj
n? py
i
179 PRAYERS BEFORE GOING TO BED
from his
holy
mount.
SKI<AH.
6.
I laid me down
and
slept ;
I
awaked,
for the Lord sustaineth
me.
7. I am not afraid
of
myriads
of
people,
that round about
have set themselves
against
me.
8.
Arise,
O
Lord,
save
me,
O
my
God
;
For thou hast
smitten,
all
my
enemies
upon
the cheek
;
The teeth of the wicked
thou hast broken.
To the Lord
belongeth
j-
the
salvation;
Upon thy people
be
thy blessing-
SKI^AH.
See translation on
pajje
147.
"lilE
tit?
ipj p
D"
I
TJH
risen
hy per
n
rraja
i:;pni
T
f-
:
i-l:
-
:
n?p
nni f
: nwnn
not?
nn
TO
pn
?
J "72 # 1TP
. ma ^
obnn
ley
nnt
nn ninii
TIT
-;
2.
Lord,
how
many
are mine
adversaries !
Many
are
they
that rise
up against
me.
3.
Many say
of
my
soul :
"There is no salvation
for him
in
God!" SKI,AH.
4. But
thou,
O
Lord,
art a shield for
me.
My glory
and the lifter of
my
head.
5. With
my
voice
I call unto the
Lord,
And he answereth me
D HD^
rtrnjj
n
P U9
1
*?fc<
H"i
piosn
.an VB
3in3
15
ST ara D
yjB
Str TV
D^Kipj
^ i:n no
pHD 71 nn
pi
K3in nnD^
a^niOTom nni-nrxs usi
.neon
?y yotr
nnp
mo
PRAYERS BEFORE RETIRING TO REST
AT MIGHT.
Blessed art
thou,
O ^
Lord,
T:
who
giveth light
to the whole world
in his
glory.
See translation
p.
65.
tria?
TV T:
siyi
D?
V T T
Tin? D#
to}i
"-Ifw
ry
]
?
nstpb
p
vni
See Translation
p.
. .
^pi pnrj
^
">e
: rmn nm
viv
rnni
n|v
.
nonn
vsj|
nnrn ,
f
rig
,
n^|j
nnsp
Tn rf? :
Blessed
r/thou,
Lord
our
God,
King
of the
universe,
who causeth to fall
the bands of
sleep
upon my eyes,
and slumber
upon my eyelids.
And
may
it be the will
from before
thee,
O Lord
my
God
and God of
my fathers,
that thou cause me to
lie down
in
peace,
and to rise
up
in
peace,
and let not
my thoughts
.rouble
,,-e,
nor evil
dreams,
nor evil
7
fancies,
and let
my
bed be
"perfect
before
thee,
and
lighten
mine
eyes,
lest I
sleep
<Ae
sltep
of death.
ts D
niana)
rrxin nnoisS non i:nnoi:
(2
, m -n
(4
.n J
1
D Snn
(3
.i:nnoi30 nmn
PIDBH
.2-n VB oSm^ai a
y
vo
ni;
t
i:c
j
3
12 ^32T .K10J2 NIHtT 103 *DH^ 71 HHK
K) Or, terrify. 7) Or, imaginatipns,
sp
naon
jr
VP1
27
D D n*
po
(1
n)
3-2 r
(5
8) Or,inoceiit,
,
181 PRAYER BEFORE GOING TO BKt)
niaen hy yvv
r\w~\$
Say
three times :
Behold,
there will
Q*J
neither slumber
nor
sleep
the
guardian
of Israel.
Say
three time
For
thy
salvation
I
hope,
O Lord !
I
hope,
O
Lord,
for
thy
salvation !
O
Lord,
for
thy
salvation I
hope!
Say
three times :
In the name of the
Lord,
the God of
Israel,
may
Michael be at
my
right,
and Gabriel at
my left,
and before
me, Uriel,
and behind
me,
Raphael,
and above
my
head
the divine
presence
of
God.
See translation
p
,
"
NT t>3 "HtfN
nn
T
rr3
NT
ntoi
O
adversary;
and thee will rebuke
the Lord
that hath chosen
Jerusalem
;
is not this a brand
plucked
out of the fire?
Behold
the bed of
solomon;
sixty mighty
men
are about
it,
of the
mighty
men of
All of them
handle the
sword,
expert
in war
;
every
man
hath his sword
upon
his
thigh,
because of the fear of
the
night
Say
three times
The Lord bless
thee,
and
"keep
thee.
The Lord let shine
his face
unto
thee,
and he
8
show thee favor.
The Lord
9
lift
up
his
10
face
unto
thee,
and
give
thee
peace.
TIN nr
p-
h^S si
E woman inrn
-jsnivsnnasa
n:n D
piDfcn
n3*ODKT3
": "12-02
(3
/n ctr
(2
. ; *; trTtr
(i
::r -moi r:se"ontr:o r.cr^i
W
2
.vapqi
rr^ir e
jr.n*
t:o n trK^s
(r.
. iN
rp
crrn
7) Or. preserve, x) or, .N
n qi ; *e H2T nriQ2 B
i
K^m B 3 D IS ^33 13T1O (8 .a iB ntPB*2
in^
.B-
be
gracious
unto thee.
9) Or,
J
.n.
10) Or,
countenance.
PRAYER BEFORE GOING TO BED issn hy yctr
nxnp
180
from all
evil,
may
bless
the
lads;
and let be called on
them
my
name
and the name of
my
fathers,
Abraham and
Isaac,
and let them increase
to a multitude
in the midst of the
earth,
And he said:
If thou wilt
diligently
hearken
to the voice
of the Lord
thy God,
and what is
right
in his
eyes
wilt thou
do,
and thou wilt
give
ear
to his commandments.
and thou wilt
keep
all his
statutes,
all the
diseases,
which I have
put
upon
the
Egyptians,
I will not
put upon thee;
for I am the Lord
thy
healer.
And the Lord said
unto *the
adversary
:
The Lord rebuke
thee,
.
VI
cm
ntr-vn
T T- :
rfrnen
nyi nnyo
See translation
p.
149.
tr^ nb*3
o^nn
mpi
-"n trs:
May
our
eyes see,
and our heart
rejoice,
and our soul be
glad
in
thy
true
salvation,
when it shall be said
to Zion :
"Thy
God
reigneth
The Lord is
King,
the Lord was
King,
the Lord will be
King
for ever and ever."
For the
kingdom
is
thine,
and to
everlasting
wilt thou
reign
in
glory; t
for we have no
king
*H
but thee.
The
angel
who redeemed me
: turn
"
& *
T IT T V
4) Or. Satan
; angel
of evil. . 2Mnn3t(3 r31
tan^O8*(8 -T O n DnB*N12
(1
rvnntr
MORNING PRAYER FOR
CHILDREN.
who removes
sleep
from
my eyes,
and slumber
from
my eyelids.
Blessed art
thou, OLord
our
God,
King-
of the
universe,
who has
given
us
the Law of
truth,
and
everlasting-
life
he has
planted
in our
midst.
The
Law
which Moses commanded
us
is the inheritance
of the children of
Jacob.
3.
Blessed art
thou,
OLord
our
God,
King
of the
universe,
who has sanctified us
by
his
commandments,
and has commanded us
concerning-
the com
mandment of the
fring-es.
God,
faithful
King
!
Hear, Israel,
Jehovah is our
God,
1) Or,
the Lord is our God,
the Lord is one.
n
T T
IT
-.T v -:
min
ntshto
v: T:
the Lord is
alone;
or,
fF"A^
Mry
awake in the
morning,
and while
they
are D23B*0
shall
say:
:DXT
that thou hast restored
rniD
I|VT
Great i.
thy
faith-
fulness.
2.
After putting
on their
|DD
JT"bC3
and
washing
their
DSmnPIKl
|Dp
11
HHN
^V"
utsp
nax
IT
:l v -;
rrfxoa
Blessed art
thou,
OLord
our
God,
King
of the
universe,
who has sanctified us
by
his
commandments,
and has commanded us
concerning
the
washing
of the hands.
Blessed art
thou,
OLord
our
God,
King
of the
universe,
the Lord our God is one
Lord; Or,
the Lord our
God,
Q/ij/VI "II^P.
BEFORE GOING TO BED
nisen hv
commune with
your
own heart
upon your bed,
and be still. SEI,AH.
Say
three times:
Stand in
awe,
and sin
not;
ainsn nnoa xxca Ntr no nT
133 Ttrn
pno .p
Sa
pmp
WKF
.noon
Sj;
n2
s
2tr
onp
nnrw a
t\*
.ijic
roStr "ib IN n^ Nn
See translation on
page 8.
awn :
:nnx
ny? ^?n
11x5
DV? ^pis n:p
.
^
^^ ny?
/
"p:
2
^fcn ^3:nT
)
3nn
?
.nih wni nn ^ni : tni: .
5
i
. i n
p
o Snn
PIP^D
^3 ."\ K ? nnnr (2 , n T o^nn (i
185 GRACE AFTER MEALS FOR CHILDREN.
nD-a
and
upon
the
kingdom
of the house of David
thy
anointed,
and
upon
the
great
and
holy
house
that
thy
name
4
is called
upon
it.
7.
And
5
build
Jerusalem,
the
holy city,
speedily
in our
days.
Blessed
ar^thou, Lord,
who builds
in his
mercy
Jerusalem.
Amen.
8.
The All-merciful !
He
may
break
our
yoke
from off our
neck,
and he
may
lead us
upright
to our land.
The All-merciful!
He
may
bless
my
6
father,
my
instructor,
the master of this
house, J"Wn
V
~
and
my
7
mother,
my
instructress,
the mistress
T :
nn
nia
n
nvppip
has not failed
us,
and it will not fail us
food
for ever and ever.
For the sake
of his
great name,
for he
(is God)
who feeds
and sustains
all,
and does
good
to
all,
and
provides
food
for all his creatures
that he has created.
Blessed art
thou, Lord,
who feeds all.
6.
Have
mercy,
O Lord
our
God,
upon
Israel
thy people,
and
upon
Jerusalem
thy city,
and
upon
Zion
the
dwelling
of
Hhy
glory,
with
j
favor,
with
"kindness,
and with
mercy,
he
gives
food
to all
flesh,
because for ever is his
*
"HOn
"kindness.
*
:
-
And
through
his
goodness,
which is
always great, ran :
non
pio
}J
om
I-
v: T:
I) Or, grace. 2/ Or, lovingkradness. 3) Or, abiding place;
residence. 4) Or,
was. 5) Or, rebuild. 6) Or,
honored father. 7) Or,
honored mother.
MORNING PRAYER & GRACE AFTER MEALS.
pTDH
184
of
thy
house,
and on
thy gates.
4.
my
God!
guasd my tongue
from
evil,
and
my lips
from
speaking
1
deceit.
Open my
heart
in
thy
Law,
and
(in) thy
command
ments
let
my
soul
pursue.
Let be
acceptable
the words of
my
mouth
and the meditation of
my
heart
before
thee,
Lord,
my
Rock and
my
Redeemer.
For
thy
salvation
1
2
have
waited,
Lord.
J?
*1
5
flfiS
T:
n
GRACE AFTER MEALS
FOR CHILDREN.
Blessed art
thou,
Lord
our
God,
king
of the
universe,
who
3
feeds
the whole world
with his
goodness,
V|V
Jehovah is one.
Blessed be
the name
of his
glorious kingdom
for ever and ever.
And thou shalt love
the Lord
thy
God
with all
thy
heart,
and with all
thy soul,
and with all
thy might.
And there shall be
these
words,
which I command thee
to-day
upon thy
heart.
And thou shalt teach
them
diligently
to
thy
children,
and thou shalt
speak
of them
when thou sittest in
thy house,
and when thou walkest
by
the
way,
and when thou liest
down,
and when thou risest
up.
And thou shalt bind
them
for a
sign
upon thy hand,
and
they
shall be
for frontlets
between
thy eyes.
And thou shalt write
them
upon
the
door-posts
vrn
IVT:
1) Or, guile. 2) Or, hope. 8) Or,
nourishes.
187
BLESSINGS.
nxnp
God of truth.
*
f\$ ^
NIGHT PRAYER FOR CHILDREN.
186
from before
thee,
Lord
my
God
and God of
my
fathers,
that thou cause me to
lie down
in
peace,
and to rise
up
in
peace.
II.
God,
faithful
King
!
Hear, Israel,
Mehovah is our
God,
3
Jehovah is one.
Blessed be
the name
of his
glorious kingdom
for ever and ever.
And thou shalt love
the Lord
thy
God
with all
thy heart,
and with all
thy soul,
and with all
thy might.
And there shall be
these
words,
which I command thee
to-day
upon thy
heart.
And thou shalt teach
them
diligently
to
thy children,
and thou shalt
speak
of them
when thou sittest in
thy house,
ranxi
T :
-
T :
vm
nvn
of this
house,
them,
and their house
hold,
and their
1
seed,
and all
that
belong
to them.
The All-merciful!
He
may
make us
worthy
of the
days
of the
Messiah,
and of the life
of the world to come.
9.
He who makes
peace
in his
high
2
heavens,
he
may
make
peace
for us
and for all
Israel,
and
say ye,
Amen.
p
T
nfery
nsn
NIGHT
PRAYER
FOR
CHILDREN.
10.
^
Blessed art
thou,
O Lord
our
God,
king
of the
universe,
who causes to fall
the bands of
sleep
upon my eyes,
and slumber
upon my eyelids.
And
may
it be the will
SV
)]}
1) Or, seed:
offspring. 2) Or, places. 3) Or. the Lord is our
God,
the Lord is
alone; or,
the Lord our
God is one
Lord; or,
the Lord our
God,
the Lord is one.
189
BLESSINGS.
TID
of his
glory
to flesh and blood.
Mto|9
:
DTI nfea
1
?
TT T T :
minn noam
On
seeing
a
sage
distin- J^EIB D3P1 n*tnn
guished for
his
knowledge of
the Law
say.
Blessed art
thou,
Lord
our
God,
King
of the
universe,
who has
imparted
of his wisdom
to those that fear him.
*
VNT*?
T
" *
On
seeing
a wise man
^ElO D3n HNnn
distinguished for
his secular
.-p
=0
Q^yn
nB3PO
knowledge say:
Blessed art
thou,
OLord ^
nfifct
T: T
-
our
God, j
King
of the
universe,
who has
given
of his wisdom
to flesh and blood.
On
fixing
a
J"JT
ITfp
say:
Blessed art
thou,
Lord
our
God,
King
of the universe
who has sanctified us
by
his
commandments,
and has commanded us
to affix a Mezuzah.
On the
first
seven
daysof r\13D
(except Sabbath)
take the
JIIPK
: v
in
your left
hand and the
37^7
in
your right,
and
say:
Blessed art
thou, OLord
ton
TT T T :
:-pa,B
nma
yaipn
pn)
rnao
annwn
nxi
our
God,
King
of the
universe,
whose
power
and whose
might
fill the universe.
On
seeing
the rainbow
say:
Blessed art
thou,
O Lord
our
God,
King
of the
universe,
who remembers the
covenant,
and is faithful to his
covenant,
and is firm in his word.
1
On
hearing tidings goodfor
himself
and others
say:
Blessed art
thou,
Lord
our
God,
King
of the
universe,
who is.
good,
and who does
good.
On
hearing
evil
tidings say:
ojty
nionn
nn
nnan
rnaio
yawn
ryiaa
Blessed art
thou,
Lord
our
God,
King
of the
universe,
the true
judge.
On
seeing
a
king
and his intTI
"]^0
nwlPl
court
say:
: "1*120
Blessed art
thou,
O Lord
our
God,
King
of the
universe,
who has
2
imparted
111
nns
T: T
-
1)
I. e.,
and
keeps
his
promise. 2) Or, alloted; or, given.
BLESSINGS.
TID
188
King
1
of the universe
who creates
different
kinds of
spices.
On
putting
on a new
garment
say:
Blessed art
thou,
OLord
our
God,
King
of the
universe,
who clothes the naked.
Before tasting
new
fruit
for
the
first
time in the season
;
on
building
or
purchasing
a
house,
or new
vessels,
or new
raiment
,
or on
hearing tidings
goodfor himselfonly, say:
Blessed art
thou,
Lord
our
Ood,
King
of the
universe,
who has
preserved
us
alive,
and has sustained
us,
and enabled us to reach
(to)
this season.
On
witnessing lightning,
or
on
seeing falling stars, lofty
mountains,
or
great deserts,
say;
Blessed art
thou,
O Lord
our
God,
King
of the
universe,
l
who made
the work of
2
creation.
On
hearing
a
thunder, storm,
or
earthquake, say:
Blessed art
thou,
OLord
ante
ann enato rrm^n
:
-pao
.
.^-.
enn ns
nara naimnn
nj?ea
no
naipn
IN naiam
IN nnnn n*>a IN
XTBIBW
/enn
T T
V|
V
:rwn
n ma.1 anm
( nJ?B
(
:
jTBftn
rw
Before eating anyfruit
which
;1"12Q T*J,*n
"IE
grows
on trees
say:
Blessed art
thou,
OLord
^
Hfifc
our
God,
King-
of the
universe,
who creates
the fruit of the tree.
ante
:
p
yn
ns
Before eating fruit
which \
1*120
nOTND IB
grows
on the
groundsay:
Blessed art
thou,
O Lord
^
HHS ":
our
God,
King
of the
universe,
who creates
the fruit of the
ground.
V
|
V
7K5 TP
Before eating flesh, fish,
OTTI /D .m
w/7^, OT, cAw,
etc.. or
1*^03
/H3
n.i .nonsi nintoei
drznktng any liquor except
^^
R j0
,p
ran
t,
y
wine, say: j
1"l2O
Blessed art
thou,
OLord
11
HJ1X 7
our
God,
King
of the
universe,
that all exists
by
his word.
Bofore eating food {other
than
bread) preparedfrom any
of
the
f;-ve species of grain:
"wheat, barley, oats, rye,
and
spelt, say:
Blessed art
thou,
O
Lord
our
God,
King
of the
universe,
who creates
different
kinds of food.
On
smelling fragrant spices
say:
Blessed art
thou,
OLord
our
God,
: ni:iTD
yo
1~l2O
D^DB 2 IT"!
*?J?
1) Or,
the maker of, etc. 2) Heb.,
the
beginning.
191
TEN COMMANDMENTS.
the sabbath
day
to
sanctify
it.
Six
days
8
shalt thou
labor,
and thou shalt do
all
thy
work.
But the seventh
day
in a sabbath
to the Lord
thy
God;
in it thou shalt not do
any work,
thou,
nor
thy son,
nor
thy daughter,
thy
man-servant
nor
thy maid-servant,
nor
thy cattle,
nor
thy sojourner
that is within
thy gates.
For
in six
days
the Lord made
the heaven
and the
earth,
the
sea,
and all that is in
them,
and he rested
on the seventh
day:
therefore
the Lord blessed
njtrn
DV
n#tf
ayn
BY")
nyttyp
nnx
nx
V|T
or that ia in the water
(from)
under the earth.
Thou shalt not
pros
trate
thyself
to
them,
nor serve
them;
for
I,
the Lord
thy God,
am a
jealous
God,
visiting
the
iniquity
of fathers
upon
children,
upon
the third
gene
ration
and
upon
the fourth
generation
of them that hate me.
A nd
8
showing
kindness
to thousands
of them that love
me,
and of them that
keep
my
commandments.
III. Thou shalt not
*take
the name
of the Lord
thy
God
5
in
vain;
for
the Lord will not hold
guiltless
him that takes
his name
5
in vain.
IV. Remember
ion
Nfer
T:
nK
1) Or,
bow down. 2) Heb., doing. 3) Or,
a thousand
generations; or< the thousandth
generation.
utter. 5) Or,
for
vanity,
falsehood. 6) Or,
leave
unpunished. 7) Or, keep
it
holy. 8) Or, mayest.
4)
Or.
BLESSINGS,
TEN COMMANDMENTS.
.1^3*13 T1D
190
3
with their
want,
for all that he has
created
to
keep
alive with them
the
4
life of
every living-
creature.
Blessed be he
^Y"lD?Tl
T : v :
2&* HID ^2 W
Tv T
*
QH3
v T
wAo the life of all
worlds.
Tl
15.
ID
.nnain
miry
THE TEN COMMANDMENTS.
(Exodus
XX. 3
niDff)
And God
spoke
all these
words,
saying:
I. I am
the L,ord
thy God,
who
brought
thee out
from the land of
Egypt,
out of the house of
6
slavery.
II. Thou shalt not
have
other
gods
before me.
Thou shalt not make
for
thyself
a
graven image,
nor
8
any
form
that is in the heaven
(/row)
above,
or that is in the earth
(from)
beneath
J
I
H3T1
T
(M
"IfcPN
DYftfc
| *?D)
our
God,
King-
of the
universe,
who has sanctified us
by
his
commandments,
and has commanded us
concerning-
the
taking
of the ^ulab.
6>w the
first day
add
=1^0
,>.
-^
VIVI
F*
D12
....
PZ
... , ,-
fall
on
Sabbath,
-when the
3il7
T
MM/ ^ 3,
used,
Vffjfff
ff
said on the second
day
.
Blessed ar<
thou,
Ol^ord
our
God,
King
of the
universe,
who has
preserved
us
alive,
and has sustained
us,
and enabled us to reach
(to)
this season.
j* Tini
T
-
I
1
T
,.,,_...
IT
v: v v
IT:
14.
^//<fr eatingfruit oftrees,
p
/
nan) naon
except of
the seven
species,
and
/n:xn
<]W
<tfUr.rtingfruitoftk.sro***
or
anything
which does not I
nnB
come
from
the
ground, say: :1T H312
Blessed art
thou,
O
L<ord
our
God,
King
of the
universe,
wAo creates
many
2
living beings
1HK
1) I.
e., palm-branch. 2) Heb., souls.
8) Or, and. 4) Or, soul. 5) Or,
lives
eternally. 6) Or, bondage*
Heb., slaves, bondmen.
7) Or,
besides me. 8) Or,
the likeness of
any form.
Joseph Magi
Is Publications
"FOR
THE SCHOOL AND THE PEOPLE"
nftsn
T T
MAGIL S
COMPLETE
LINEAR PRAYER
BOOK
COMPRISING
The
Prayers
For The Whole Year
Translated in the NEWLINEAR S YSTEM
WITH NOTES AND ORIGINAL ENGRAVINGS
SECOND PART
SERVICES FOR
SABBATH AND FESTIVALS.
COPYRIGHTED
WASHINGTON, APKIL, 1905,
BY JOSEPH MAGIL.
TRANSLATED AND PUBLISHED BY
JOSEPH MAGIL,
708 SOUTH FIFTH
STREET,
PHILADELPHIA,
PA.
THE TEN COMMANDMENTS. nnJin
rnfcg
192
IX. Thou shalt not
witness
rr?ap
-
T
}
-
RECEPTION OR INAUGURATION OF THE SABBATH,
LAWS REGARDING FRIDAY AFTERNOON SERVICES.
The Afternoon Service on
Friday
is the same
as on other
week-days (see
vol. I.,
p. 133),
with the
exception
that neither
p:nn
nor 1331Q 1J 2N is said.
It is
customary
to read nn BTI 1HS
1
(see p.
. . .)
before n:3"i3 12*?.
njji3 13" is said on
Friday immediately
after
sunset. In some
Synagogues,
it is chanted in
alternate verses
by
the Reader and
Congregation.
Should a Festival or
"ijrion
V.il occur on
Friday night, say
neither n33l3 13^ nor nn
nsS,
but
begin n2.B*n m^ 1 B
1
11OTI3, p. 12,
till DD<
On Festivals that occur on a
week-day, begin
the
Evening
Service with 1312, p.
19.
njn
31
iT2imp
ntro i jnan 131
fiaro 1D>
jo
nmoton
ysin
nsan nSnnn ncsn n
,nn H3^
VBTT nsno
,
mypn
ire* uaa Kintr mna
j
oan inosi
,nj?on
o ntrw 1:133 Kin
p*3y*
n
niyS ,nnK nj?pn
ypm
ni3A
nipan
my nSnpn
ny
3
/x
nNi
,m-un
nx
ip^Ti
nnpa
iStrn^ xhv
/a
nypn /
nviann n^D tr
/a
njrpn ^s
pi
BIOIM Dmton nnifioni
,(i
21 D rnx utai
3^5*
n S nsir
,M nsio)
naty Hintr
i3?iw
mypn
{.
3. For a
great
God
is the
Lord,
And a
great King
above all
gods.
4. In whose hands are
the
depths
of the
earth,-
And the
"heights
of
j
*:
the mountains are his.
5. To whom
belongeth
I) Or,
come before.
2) Or, strength.
1.
Come,
let us
sing
to the
Lord;
Let us shout for
joy
to the Rock
of our salvation.
2. Let us deceive
his
presence
with
thanksgiving ;
With
psalms
let us shout for
joy
to
him.
T
:
T T
n-nna
T
_
:
niiDD
I
T
INDEX OF THE SECOND PART.
146
146
147
rois
n ntois
157
(D^pni N^S
Ss* ns:
nicp: rn?n
n 3K
150
.................
157
s
1 53
pr
ToVe .
ro
154
Blessing
of the Month.
156 (Q
prn
tfte
S)
i3]>
niepj rns.n
sg:
157
159 (3"n3)
^
;
i
s
&*
pni
w
1
? 7]i3P
160459.
. .V3i
nnS
-iic?p
^Wrn /ne
162
171
174 ......... (Translated.)
]J|T]
^f
-top
180476
eh
191
Taking
of the Lulab.
193
201
205
207
213
221
228
"TlD
TD
t)D*o
Kiddush for
Festivals.
......
n^ri
B^
The
Priestly Blessing.
236
237
Kiddush for New Y
enrtoe for New Year
Blowing
of theShofa
m&ti
272^270
Memorial of *]e
ead
g
Inauguration
of the Sabbath
H5
10 ................. . ."-in
njS
12 ...........
ria^n
ovS
"i^ iio?p
13
14
1
Q Rabbanan Kaddish.
1 Q Evening
Service for Sabbath and
Festivals.
25
..
n|K> ^
ri^iyS rntry
njio^
n^s
30 .............
(Translated.)
\$
go
Kiddush for Sabbath Eve.
j
3
. . 3i
s
:
nnic)
-igsn
npsrn
-inp
nit: nvi
rii^
1
?
nnqB^
n^sri
162-36
Mornin Service For Sabbath & Festivals.
36 .................... 13115 HO
67 ..............
na^n
">"
74
88
101
105
]_ 15
Heading
of Shema.
122
132
133
135
142
143
144
145
Full-Kaddish
. . .3112 on
n3t^S
rninn
. . .3it: av
1
? nin ^
s
i o
in
p.
1:131
.
n3j3:i
INAUGURATION
OF THE SABBATH.
5
ri
.
1C!?
nnio
4
Ascribe to the Lord
glory
and
strength.
8. *Ascribe to the Lord
the
glory
5
of his name;
6
Take an
offering,
and come
into his courts.
9
7
Bow down to the
M^
Lord
f
-
in
holy "majesty;
$*\fi
flT"^^
Tremble
before
him,
all the earth.
10.
Say among
the
nations,
"The Lord
reigneth,
the world also
9
is
firmly
established,
it cannot be
moved;
He will
judge peoples
in
uprightness."
11. Let the heavens be
glad,
and let the earth
rejoice,
Let the sea
roar,
and the fulness thereof.
12. Let the field
exult,
and all that is
therein,
Then shall
sing
all the trees of the
10
forest,
13 Before the
Lord,
11
for he
cometh;
n
For he cometh
ur
11
Psalm xcvi.
1.
Sing
to the Lord
a new
song ;
Sing
to the
Lord,
all the earth.
2.
Sing
to the
Lord,
bless his name
;
Proclaim
from
day
to
day
his salvation.
3. Relate
among
the
nations
his
glory,
Among
all the
peoples
his wonders.
4. For
great
is the
Lord,
and he is
greatlypraised
;
Terrible is he
above all
gods.
5. For all the
gods
of the
peoples
are
2
idols
;
But the Lord
made the heavens.
6. Grandeur and ma
jesty
are
3
before
him;
Strength
and
glory
in his
sanctuary.
7. *Ascribe to the
Lord,
ye
families of the
peoples,
^V
T
.
ETfiff
i) Or, to be
praised,
and he is to be
feared,
etc. 2) Or, things
of
nought, 3) Or. in hb
presence.
4) Or, give, bring. 5) Or,
due to his name.
6) Or,bring; Heb, carry. 7) Or, prostrate yourselves; or, worship.
8) Or, array. 9) Or,
standeth firm. 10) According
to the accent it should be
; forest; Because of the
Lord,
for he, etc,
11
) Or, when.
INAUGURATION
OF THE SABBATH.
4
.nap
rfrap
11D
T
- -
T(- vi"
iii the wilderness.
INAUGURATION
OF THE SABBATH.
7
all the
earth;
Break forth and
sing,
and chant.
5. Chant to the Lord
with a
3
harp;
With a
harp
and the voice of
song.
5. With
trumpets
and the
4
sound of the
horn
Shout for
joy
before the
King,
the
Lord.
7. Let the sea
roar,
and the fulness
thereof;
The
world,
and
they
that dwell
therein.
8. Streams
shall
clap
their
hands;
Together
shall mountains
sing.
9.
Before the
Lord,
for he cometh
to
judge
the
earth;
He will
judge
the world
with
righteousness,
And
peoples
with
uprightness.
Psalm xcix.
1. The Lord
reigneth;
let the
peoples
tremble;
He sitteth
upon
the
cherubim;
pistil
?3
." sr$B
:
; nan
.11222
inn
T
: -|v--
DV!
:pa
!
D
T?
3 "3
. insa
for the
righteous,
And for e
upright
in
heart
gladness.
12. Be
glad,
ye righteous,
in the
Lord;
And
give
thanks
to his
holy
^ame.
Psalm xcviii.
nirn
rrx
A Psalm.
1.
Sing ye
to the Lord
a new
song;
For
he hath done
2
wonders;
For him hath
wrought
^
salvation
his
right hand,
and his
holy
arm.
2. The Lord hath made
known
his
salvation;
In the
sight
of the
nations
hath he revealed
his
righteousness.
3. He hath remembered
his
lovingkindness
and his faithfulness
toward the house of
Israel;
All the ends of the
earth have seen
the salvation
of our God.
4. Shout for
joy
to the
**
Lord,
T
TIDD
13T.
1
)
Heb.. memorial.
2) Or, marvellous
things. 3) Or, lyre. 4) Heb.,
voice.
INAUGURATION OF THE SABBATH.
his
righteousness,
And all the
peoples
have seen
his
glory.
7. Ashamed shall be
all
they
that serve
graven images,
That boast themselves
of
idols;
2
Bo\v down to
him,
all
ye gods.
8. Zion heard and
was
glad,
And there
rejoiced
ft
nqn^n
: DTftK ^3
I
fl3
rti?jni
T
:
r- T
-
the
daughters
of
Judah;
4 J"n}J"p fYl33
Because of
thy judg
ments,
O Lord.
9. For
thou, Lord,
art the Most
High
above all the
earth;
Thou art
greatly
exalted
above all the
gods.
10. Ye that love the Lord
hate
evil;
He
preserveth
the souls
of his
3
pious;
Out of the hand of
the wicked
he delivereth them.
11.
Light
is sown
rnsn 3 y
\
VIT T T
Ti
to
judge
the
earth;
^^Kil
I
VIT T
He will
judge
the world
TQfl
with
righteousness,
And
peoples
in his faithfulness.
Psalm xcvii.
1. The Lord
reigneth;
let the earth
rejoice;
Let there be
glad
the multitude of Usles.
2. Cloud and darkness
are round about
him;
Righteousness
and
judgment
are the foundation
of his throne.
3. A fire
goeth
before
him,
And burneth
up
round
about him
his adversaries.
mayi
.ryap
Ptt
4. His
lightnings
the
world;
\ i
illumine I
vis
The earth
saw,
and
trembled.
5. Mountains
like wax
melted
before the
Lord,
Before the Lord
of the whole earth.
6. The heavens declared
raw
p-IK
JBft
1
) Or,
sea coasts. 2
)
Or.
prostrate yourselves ; or, worship.
3
) or, saints
; or,
loving
ones .
INAUGURATION
OF THE SABBATH.
zp ~np
And the Lord
sitteth
as
King
for ever.
11. The Lord
will
give strength
to
^
^j
his
people;
I
The Lord will bless
his
people
with
peace.
^ay?
y
lay "n
.Kft
rib::
We beseech
thee,
with the
power
of the
greatness
of
thy right
hand
loosen those that are
ITi^-iV ~PHfH
(. ft f I I I I M I 9 I* I
bound.
r :
Accept
the
3
pray
er of
thy people ;
7IQ*
strengthen us, purify
us,
O fearful God.
We
pray thee, Almighty
!
those that seek
thy
unity
as the
apple
of the
eye
preserve
them.
Bless
them, purify
them,
have
mercy upon them,
with
thy righteousness
continually
reward
them.
O
mighty, holy
G
td,
with
thy
abundant
goodness
guide thy congregation.
O
One,
exalted God
I
turn to
thy people
who
4
mention
thy
holiness.
*
IV T
-J:
1) Or, heweth out flames of fire.
J)
In
captivity.
4. The voice of the
Lord
*^
*?!D 1
resounddh with
power*
The voice of the Lord *^
^p
refounddh with
majesty.
H^jn^l
*
1
-
T T v
5. The voice of the Lord
^
hW ^
^ llx n
breaketh
cedars,
^ D^
ta
^^s ^litl*
And the Lord breaketh
*^
^iSu**
1
!
in
pieces
T
: :
the cedars of Lebanon.
6. And he maketh them
HTr^l
to
leap
T" K
.:"
like a
calf;
Lebanon and Sirion
like a
young
wild-ox.
7. The voice of the Lord
a
cleaveth
the flames of fire.
8. The voice of the
Lord
shaketh the
wilderness;
The Lord shaketh
the wilderness of
Kadesh.
*
9. The voice of the
Lord
maketh the hinds to
calve,
And
strippeth
bare
forests;
And in his
temple
everything saith,
"Glory"
!
10. The Lord
Sat os
King
at the
flood;
"
T T
3) Heb., singling:.
4
) Or, remember.
V.
INAUGURATION
OF THE SABBATH.
& T
and the statute
that he
gave
them.
8. O Lord
our
God,
thou didst answer
them;
A
forgiving
God
thou wast to
them,
Tlw-yh
thou tookest ven
geance
of their misdeed.
9 Extol
ye
the Lord our
God,
And bow down
to his
holy mount;
For
holy
is
the Lord our God.
Psalm xxix.
A Psalm of David.
1.
3
Ascribe to the
Lord,
O
ye
*chiidren of the
mighty,
3
Ascribe to the Lord
glory
and
strength.
2. Ascrible to the Lord
the
glor}
5
of his
name;
Bow down to the Lord
in the
beauty
of
holiness.
3. The voice of the Lord
is
upon
the
waters;
The God of
glory
thuiidereth,
It is the Lord
upon
the
6
great
waters.
hi
i ^
1
? in:
IT
}
~
IT
DJTJS
nns
. orb rvn
V T T
i-
T
D
P
3
l
Q 3 nrnn
. cran
^y
TD3n
b$
. Dinn
let the earth be moved.
2. The Lord .11 zion
is
great;
And
high
is he
above all the
peoples.
3. Let them
praise thy
"name;
Great and terrible
and
holy
is he.
4. And the
strength
of a
king
that loveth
judgment
Thou didst establish
in
uprightness,
Judgment
and
right
eousness
in
Jacob
thou hast executed.
5.
Extol
ye
the Lord our
God,
And bow down
to his
footstool;
Holy
is he.
6. Moses and Aaron
among
his
priests,
And Samuel
among
them that call
upon
his
name,
called
upon
the
Lord,
and he answered them.
7. In a
pillar
of cloud
he
spoke
unto
them,
They kept
his
testimonies,
Oil
7H3
TOJ-O
nirrft BSffo
ounfa
I) Or. is
great
in Zion.
2) Or, great
and terrible
name;
Holy
is he,
S) Or, give, bring. 4) Or, sons
of
God,
i. e., angels. 5) Or,
due to his
.name, o) Or, many.
INAUGURATION OF THE SABBAtif. - _
TlD
upon
her mound.
trfjljy
ratf
^9.rft
n&ajp
1
?
nil rD
1
?
And as a
spoil
shall be
they
that
spoil thee;
And far
away
shall be
all
they
that would
swallow
thee;
Over thee shall
rejoice
thy God,
As a
bridegroom
rejoiceth
over his bride.
"5T?
?-j?,rfr$n*c
()n the
right
and on the
left
thou shalt
spread,
And the Lord
thou shalt "revere
Through
a
man,
the son of
Perez;
And we shall be
glad,
and
rejoice.
Come in
peace,
O crown of her
husband,
With
joy
and with
cheerfulness;
In the midst of the
faithful
of the
7
beloved
people;
Come,
O
bride;
come,
O bride !
D5
n
1
arise !
Put on
the
garments
of
thy glory,
O
my people!
"Through
the son of
Jesse,
the
Bethlehemite,
Draw near
unto
my soul,
redeem it.
Be not
ashamed,
neither be
confounded;
Why
art thou bowed
down,
and
why
art thou
4
weeping
?
In thee shall
5
find
refuge
the
poor
of
my people,
And the
city
shall be
built
Tjrnssn
3 T
*?V
"tfii?
Arouse
thyself
!
arouse
thyself
!
For
thy light
hath come
arise,
shine forth !
Awake, awake;
3
give
forth a
song;
The
glory
of the Lord
was revealed
upon
thee.
rap
no
no*
nrtr n^a
1
sM2 n^io
cj?
^DK
im
:nt3
jnnxn
rnnn naira n^mron Dmeon nnoa (x
1) Heb.,
Clothe.
2) Heb., by
the hand.
8) Heb.,
utter a
song. 4) Or, disquieted. 5) Or,
trust.
6) Or,
revere.
Through...
we also shall be
glad,
etc. 7) Or, chosen;
or.
people
of
peculiar treasure; or,
God s
per
sonal
possession.
INAUGURATION
OF THE SABBATH.
] Q
Tip.
The Lord
is
one,
and his name is
one,
For
5
fame,
and for
glory,
and for
praise.
To meet the Sabbath
come,
and let us
go,
For it is
the "fountain of
.POIST! TflDQ
blessing;
T T
:
"
!
:
eteiD
From the
beginning,
from of old
it was ordained;
L/ast
in
production,
first in
thought.
.PI3W3
VpD
TEb
O
sanctuary
of the
King,
O
royal city,
Arise, go
forth
from the midst of the
H^^PH
overthrow;
T -:
-
7
It is
enough
for thee to
f^JJf
"T
dwell
in the
valley
of
weeping,
And he will have
pity
upon
thee
with
compassion.
Pip
a IWTI
Shake
thyself
from the dust
Our
8
prayer accept,
arid hear our
cry,
O thou who knoweth
all secrets.
ian HYI ro
TBTI nx
ICD line /nexo r^pSn
ntra
ja
no^tr
nj&o
"p
D^IIB nntr
an Sir ira rni ID JJ jvn im
/nni
mow
Sy
ja
nnaTt:n Mtrtr lox
1
?
ipntr iTannp
ntro
(n33"3
iaS
mp n^jra
1
?
nxi)
"121 H331J 13^
.
l^n nD^^
n ninn ri3 mri
nn r,K
( Kits") |rnn trpi
nnnnn
IDNI nntr
nS Drn
nn HDP
nj? nny
oai
.nn T\^
ni BHa 3"rna
xn
S^
nova ntn i
s
e*n
trs7
inx mcai .nn
n DV(?
Come, my beloved,
to meet
fAe
bride;*
The
presence
of Sab
bath
let us
3
\velcome.
T
~
1Jfi
t \
/^p.J
nil r
"
Observe
"
and
"
Remember"*
in one utterance
Caused us to hear
the
only God;
1) Or, friend, 2) The Sabbath is
personified
in this
poem
as a bride. 3)
Or, receive. 4) "Observe the
Sabbath",
Deut. 5. 12. and "Remember the
Sabbath", Exodus,
20. 8.
5)Heb.,
name.
6) Or.
well-spring.
7) Or, Long enough
hast thou dwelt.
8)
Heb..
cry.
INAUGURATION OF THE SABBATH.
13
"
their
voice;
The streams lift
up
their
2
roaring.
4. Above the voices
of the
3
many mighty
waters,
The breakers of the
sea,
Mightiest
on
high
is
the Lord.
5.
Thy
testimonies
are
very faithful,
Thine house
becometh
holiness,
O
Lord,
for evermore.
IKS
1
A Mourner says
the
following
Kaddish.
See translation on
page
174
-*J
-"r^
, nno
pe
T^?-}
nC^
nV
ong.
& Mourner
ng#.??njV5
rfryrri
Like a cedar
in Lebanon
he shall
grow
tall.
14.
They
shall be
planted
in the house of the
Lord;
In the courts of our
God
they
shall thrive.
15.
They
shall still
bring
forth ^ruit
in old
age;
Full of
sap
and
green
they
shall be.
16. To declare
that
upright
is the Lord
;
He is
my
rock,
and there is 110
unright
eousness in him.
Psalm xciii.
1. Thd Lord
reigneth;
with
majesty
is he
clothed;
The Lord is
clothed,
with
strength
he hath
girded
himself;
The world alsostandeth
firm,
it cannot be moved
2. ^established is
thy
throne
of
old,
From
everlasting
art thou.
3. The streams have
lifted
up,
O
Lord,
The streams have
lifted
up
in?
As nriro
TIT:
-
TT T:
#
ri;
: nns*
TIT
nnnj
nlnnj
1) Or,
blossoms ti) Or,
waves. 8) Or, rpany waters.
The
mighty
breakers of the sea.
INAUGURATION OF THE SABBATH. 1
TID
7
"to?
T : T :
ni?
^
nan
<
And a fool
doth not understand
this.
8. When wicked men
thrive
like
grass,
And there flourish
all the workers
of
iniquity;
// i.s- that
they may
be
destroyed
for ever.
9. But thou art exalted
for
evermore,
O Lord.
10
For, lo,
thine
7
enemies,
Lord,
For, lo,
thine enemies shall
perish ;
Scattered shall be
all workers of
iniquity.
11. But thou hast exalted
like the horn of the
wild-ox
my horn;
1 am anointed
with fresh oil
12. And
my eye
hath
looked
upon
them that lie in
wait for
me;
Of the evil-doers that
rise
up against
me
have mine ears heard-
13. The
righteous
shall thrive like the
palm
tree,
1
) Or, every night. 2) Or,
the decachord. 3)
Or,
harp. 5) Or, brutish.
niro
D JHU B"l
\1B~lp
8? 11DTO
m K
tow
rap
D "inn
>Snn
"riDTB
Psalm xcii.
A
Psalm,
a
Song
for the Sabbath
Day.
2. It is
good
to
give
thanks
to the
Lord,
And to chant to
thy
name,
O Most
High.
3. To declare in the
morning
thy lovingkindness,
And
thy
faithfulness
Mn the
nights.
4.
Upon
2
an instrument
of ten
strings
and
upon
the
3
psaltery,
With
thoughtful
music
upon
the
harp.
5. For thou hast made
me
glad,
Lord,
with
thy
deed;
Through
the works of
thy
hands
1 will
sing
aloud.
6. How
great
are
thy
works,
O Lord!
Very deep
are
thy thoughts.
7. An
5
ignorant
man
knoweth it
not;
lute. 4) Or,
solemn sound
; or,
the
murmuring
of the
ip?y
:
TnigfaD
*
I
iv : :
~
INAUGURATION OF THE SABBATH.
\ 5
rfrap rip.
out did not
singe it,
Rabbi Eleazar
says,
It
may
become
unclean,
roran
) .TO
trn nst
pur
1 viv
and one must not
light
3
> *
therewith;
j ^ JTQ
Rabbi Akiba
says,
It remains
clean,
and one must not
light
therewith.
6. One must not
perforate
an
egg-shell,
and fill it with
oil,
and
place
it
above the
opening
of
the
lamp,
in order that it
may
drop therein,
even if it be a vetsel
of
earthenware;
but Rabbi Jehudah
permits
it.
But if the
potter
joined
it
5
originally,
it is
allowed,
because it is
one vessel.
One must not fill
a bowl with
oil,
rrnntp
onn
"in
One must not
light
with tar
out of
respect
of the
Sabbath;
but the other
sages
allow to
light
with all kinds of
oil;
with oil of
^oppy,
with oil of
nuts,
with oil of raddish
seeds,
with oil of
fish,
with oil of
2
gourd seeds,
with tar
and
riaptha.
Rabbi
Tarphon says,
One must not
light
but with olive oil
only.
3.
Anything
that conies
from the tree
one must riot
light
therewith,
with the
exception
of
flax;
3
and
anything
that
comes
from the tree
cannot be
polluted
by
the
pollution
of
tents,*
with the
exception
of
flax.
A
slip
of cloth
which one
folded,
: P
l),Or, sesamum.
2) Or, colocynth seeds.
3)
Flax is
spoken
of In Joshua
2, 6, as "the flax of a tree."
4)
I.
e., if a tent was
nja4e there,
ofand a dead
person
was therein. See Nunihers 19, 14, etc.
5)
Heb , at the
beginning.
-no
14
,uyb\
isp
ra
nna
p /3j?M
nuns n tpn
pi ay iprvi
iriM iniM D iniMn
oyai
.nap n
jap
mip
."i D n ix man n"2n snatr no
n vrucn
HD3
,i
=i rn isn
natr
nSsp
no
IIBTO
: Kin nn
,1:1100
i
iK,nn
rwS
,ppSio
t"nw
K21D 31
nSen on nnix anew nnifion nStK
,no:3n
n33
,D
T33trt<n an jnsa DJ Kin
]ainaijr
tsna nnmaMi
.ne
pp^io
nas
pien
|3
nr
pis
no nai
,rrn
n
HBPno/naitte
jpn^o
nstr DM
n3iy?
nnao
^
^1O n03 and
ITJT^M
k
1 1?2N are not said in the most of
congregations,
when a Festival occurs on
Friday
or
Saturday,
and on the Intermediate Sabbath of a Festival;
but on the
Day
of Atonement (11B3 DV)
occuriug
on
Saturday they
are not said in
any congregation.
nor with oil condemned 4
to be
burned,
nor with the fat from
the tails of
sheep
nor with tallow.
Nahum,
the
Mede, says,
One
may light
with boiled
tallow;
but the other
sages say,
Whether boiled
\>r riot
boiled,
One must riot
light
therewith.
U. One must not
light
the Sabbulh
lamps
with oil condemned to be
on a festival.
Rabbi Ishmael
says,
i) Or,
cedai -bast; cedar-wool.
2) I.e.,
the out
ward
coating
of the cocoon or ball of the silk-worm.
3)
I.
e.,
a kind of
grass growing
in the wilderness.
4) Or, ship-moss,
which adheres to
ships
that have
been
long
at sea.
5)
Because all above mentioned
.T x niwD
2
pii
1. With what materials
may
one
light
the
Sabbath
lamps,
and with what
may
one not
light?
One must not
light
neither with
l
cedar-
moss,
nor with uncombed
flax,
nor with
2
floss-silk,
nor with
willow-fibre,
)
nor with
3
iiettle-fibre,
J
nor with the
4
weeds
which are
upon
the
^Q
waters.
5
Ont, must also not
light
with
pitch,
nor with
liquid wax,
nor with
6
castor
oil,
materials form
imperfect
wicks.
6) Or,
oil extracted
from the seed of the cotton
plant. 7) 1. e., oil that
has been set
apart
as a
heave-offering and,
having
become
denied, was to be burned.
8) Or, dregs
of
pitch,
INAUGURATION OP THE SABBATH.
]^.
,n3$
rf?3p
11D
INAUGURATION OF THE SABBATH.
16
-np
except if
his intention
be to save the
wick,
3
because he
thereby
forms
a coal
6 For three trans
gressions
women die
at the time of their
childbirth;
because
they
are
negligent
in
regard
to their
per
iods of
separation,
4
in
consecrating
the
first cake of the
dough,
p nn
.rfrnf
n
tons
ninrj
m
1
?.
nyf
3
rrnTiT
and in
lighting
of the
-^p fin^nSl
Sabbath lamn.
"~
FT:- :
Sabbath
lamp.
7. Three
things
a man must
say
in his house
on Sabbath eve
towards
dusk;
Have
you separated
the tithe?
Have
you
made the
Erub?
Kindle
the
lamp.
If it be doubtful (
p$D rD&Tj pD
whether it is dark -I
or
not, (
one must not tithe
that which is
certainly
untithed,
nor immerse
the
vessels,
5
and
place
it
by
the side of the
lamp,
and
put
the end of the wick
into
it,
so that it
may
draw
the
oil;
but Rabbi Jehudah
permits
it.
He who
extinguishes
the
lamp,
because he is afraid
of
heathens,
1
of
robbers,
of an evil
spirit,
2
or
because of the sick
that he
may sleep,
is not
guilty;
but
if
his intention be to
save the
lamp,
to save the
oil,
to save the
wick,
3
he is
guilty.
Rabbi Jose
thought
him not
guilty
in all those
cases,
1X3
ntn nn
^s/
y on?
>y on?
l)Who.
on some of their
festivals,
suffer no
light
outside of their
temples. 2)
A
species
of me
lancholy
which causes the sufferer to be more at ease in darkness.
S)I. e.,
in order to use the
singed
wick as
an
object
that can be kindled
easily. 4)See Leviticus
12, 2,
and 25, 19, etc.
5)
In order to
purify
them from
their
defilement,
EVENING SERVICE FOR SABBATH and
FESTIVALS
Blessed art
thou,
O Lord
our
God,
King
of the
universe,
who bv his word
3
bringeth
on
evenings,
with wisdom
he
openeth
the
gates of
heaven,
and with
understanding
he
changeth
4
times,
and altereth
the
5
seasons,
and
arrangeth
Vhe stars
in their
6
watches
\n the
7
sky,
.iccording
to his will.
He createth
day
and
night ;
he
8
rolleth
away light
"
nn
i: T
-
iiMita
T : T :
/
nniB
n:^o?^
73091
nN
!nix anaix
px
?ax Dim Kim
p
rnna
x
1
?* v.na Din") Kim nnaixtr
nysm
.t:"v* narra
mips* :BO .ra n natra
n
trpara ip
nnx TO*
aits am n:
,na asy
r,an Dim Kim
i .r-n^Di nr:m
.aim KIPI
5 Da
np-.ini
XT n:nn
.-PC* mx
4
? IIDXI
nx
miry
naiarra" nnaix
px -[a
5
? ^
v
-i) nvjrxoM
xatr (mx ^>tr vaisa niianan
,nvv^r2xn nianan
emaai nann
k
Q innai
Vojr .asjrn
1
! cna
nnx*)in^
.nnnx
nnjro
o Ksaa a o
qi
nn^
o^yan
13!
natra a.i Din") Kim an.^ix Qmcon D^IX
anatr !aa xin
nayui ,px.i DICJ?
ai ^ti* mica xin
nuaip
t!*
1
nnaoai nnntratr cS/ itD^
1
!!* 02
npnn
y/-)3D
s
Dim Kim
While the Reader
says
13*12 the
Congregation say
in
an undertone nant!
1
!
~pin
1
, which see below.
Tlie Reader:
Bless
ye
the Lord
*
T:
who is ever-blessed.
The Reader and
Congregation
:
Blessed be the
Lord
"^
who is blessed
for ever and ever.
<T3
T :
:riA>nrrt
"
T
|
DDi"lO
While the Reader
says
1 3*12 the
Congregation say
in
an undertone nant!*
1
!
"pan
1
.
px!
^ina mix onaixB*
oyem .(B n B E n^en maSn D
aan)n*ai^n
t
nn ?nn xim
.n^n^*
c^nn (i
. a n
if
?nn(2
.nanjr n^^n*? ma^trn
nn^nn
ixti* ctr Kson
pi
.nats*
n^a^.y n^enapr;
,natra im
3) Or, causeth
evenings
to advance.
4) Or, seasons.
5) Or,
times. 6) Or, orbits; or,
due courses.
7)
Or, expanse, 9) Or, removeth
light,
..
n
iy
INAUGURATION OF THE SABBATH.
-
.}
-
Stf
Hp Tig
the Lord will bless
Evening
Service for Sabbath &
Holidays. 21 .2112 DV1
? onnn ^53 ^ nrx on
1
?
T : : :
-
v r
jrten
^n?
c^an
ny? *?V
uri
Ins nrr&rh nrtf? cr
1
? mm B*
v : : v T IT:
.onfc Drrt?:n
M
rrira te r crron
T v -;- T: : T v v :
-
:
D3\ry
"nqsj
0353*? "^ns
^PO ^
]yp*?o
J
crnqs
D^T
ens ntr
s
rrvri vrttB 2 n
.-*: T T v v .
rfrtf
;; ^
KQ j crrfrtf?
2
Truth
2
and faithfulness
is all
this,
and it is established
with us
that he is
the Lord our
God,
and there is none besides
him,
3
and we are
3
Israel his
people.
4
He delivereth us
from the hand of
kings:
5
/te is our
king,
who redeemeth us
from the
6
grasp
of
tyrants.
UTe is the
God,
who exacts
punishment
for us
from our
adversaries,
TID
:^ry i^ nbtpb
?
vni ,
Deut. xi. 13 21. .N2 J
W
fc*k*kip^
<>^h
fc-> L
vs iLuu/Fi
yuL/
UN
Di.
DM^
1
? nra
11
is n^ nfitf
v :
-
: v :
-
: v : I v v r : T
nj onn^
j 053 ;;
CI
T>
ig nnn? Drrogi
,
n^a;
ns*
]nn
^ rs*
T : v
:
M^y
("3 ncrpit^
?
vnj
DDT
ninn
^
Dent. xv. 37 41. .K Q T^ VC3
n<?
ribs^.
ntfo
^ ;;
"on
^J Nin nnD nni vi .v
nona) ir
p
inK^ir non^n ^ntra naitrx^n nanan Kn njiroxi n
2) Or,
True and
trustworthy. 3) Or,
and
we, Israel,
are his
people. 4) Or,
It is he who delivereth
us; or,
whom he delivereth. 5) Or, it. 6) Ilelx, palm. 7) Or,
it is God.
Evening
Service for Sabbath & Holu ori
we will Halk
of
thy statutes,
and we will
rejoice
in the words of
thy
Law
and in
thy
command
ments
for ever and ever
;
for
they
are pur
life
and the
2
iength
of our
days,
and on them we will
meditate
day
and
night.
And
thy
love
thou
tnayest
riot take
away
from us
for ever.
Blessed art
thou,
O
Lord,
who loveth
his
people
Israel.
jVt^.3
v
"Q
h
l2
Tl DH
"
S
DH
See translation on
p.
65.
is said
only
when
praying
alone.
k
n i nnm Deut. vi. 4.
V-
jny
Deut. vi. 5 9.
TIM
B
toi
T
to?^i
from before
darkness,
and darkness
from before
light ;
and he causeth the
day
to
pass away,
and
bririgeth
on
night,
and he divideth
between
day
and
(between} night,
"The Lord of Hosts"
is his name.
The
living
and ever-
existing
God
continually
shall
reign
over us
for ever and ever.
Blessed art
thou,
O
Lord,
who
bringeth
on
evenings.
With
everlasting
love
the house of
Israel,
thy people,
thou hast loved.
A Law arid command
ments,
statutes
and ordinances
hast thou
taught
us.
Therefore,
O Lord
our
God,
when we lie
down,
and when we rise
up,
wn $
.
*TIK
nv
rfrt H-DDI
T:IT I-
ttf-
]"2
n
n
3
rrrfn
1) Or, discourse ;
meditate on, 2) Or, prolongation,
Evening
Service for Sabbath &
Holidays.
-
<>3
-
. DV1
and from behind
us,
and in the shadow
of
thy wings
conceal
us;
for
God,
our Guardian and our
deliverer
art
thou;
for a God and a
King,
gracious
arid
merciful,
art
thou;
and
guard
our
going
out and our
comiu;;
in
to life and to
peace
from this time
and for evermore.
And
spread
over us
the tabernacle of
thy
peace.
Blessed art
thou,
O
Lord,
who
spreadeth
the tabernacle of
peace
over
us,
and over all his
people,
and over Jerusalem.
ft 311
*
2n
n
-jro n^pwen
inn
wntsa 21 otra j
101* m
nnn
naio.
nnnx
pomn
for ever and ever."
And it is
said,
For the Lord hath deli
vered
Jacob,
and he hath redeemed
him
from the hand of him
that was
stronger
than
he.
Blessed art
thou,O Lord,
who hath redeemed
Israel.
Cause us to lie
down,
O Lord our
God,
in
peace,
and raise us
up
O our
King,
to
life;
and
spread
over us
the tabernacle of
thy
peace,
and direct us
through good
counsel
from before
thee,
and save us
for the sake of
thy
name;
and shield
us,
and remove from us
the
enemy,
pestilence,
and
sword,
and
famine,
and
sorrow,
and remove the adver
sary
from before us
"
ma
i: T T
PP?
nte
-cm
(2 .
B rpnna(8 .manm
^ 2
^jr
onai mnn? n:ma o vi rmtsai
/n K
sp
Q Snn B
y
(4
.^D
n^o
pnona
K 7
Evening
Service for Sabbath &
Holidays.
-
22
-
.2112 DV1 ffil)
but their
pursuers
and their enemies
he sank in the
depths,
and his children saw
his
might,
and
they praised,
and
gave
thanks
to his name.
And his
kingdom
8
with
pleasure
they accepted upon
themselves;
Moses arid the children
of Israel
sang
to thee a
song
with
great joy,
and
they said,
all of
them,
"Who is like thee
among
the
gods,
O Lord?
Who is like thee
g-lorified
in
holiness,
fearful in
praises-
doing
wonders?"
Thy kingdom
thy
children
beheld,
as thou didst divide the
sea
before
Moses;
"This is
my
God !"
they exclaimed,
and
they
said :
"The Lord shall
reign
rvtoinn
TO
neto
n:n
D;
ni
and rendereth
requital
to all the enemies of
our
soul;
who doeth
great things
fy^^
beyond research,
and wonders
without
number;
who
7
holdeth our soul
in
life,
and hath not suffered
to
slip
our
foot;
who hath made us to
tread
upon
the
high places
of our
enemies,
and hath exalted our
liorn
above all those that
hated
us;
who hath
performed
for us
miracles
and
vengeance upon
Pharaoh,
signs
and wonders
in the land of the child-
J^pj
reii of Ham
;
*
T
who smote in his wrath
all the first-born of
Egypt,
and
brought
forth
his
people
Israel
from
among
them
to
everlasting freedom;
who made his children
pass
between the divisions
of the Red
Sea,
ntos
nine?
I.
toy
n
na
vto mot?
(4
.t 3
n-p
a^nn B
jr (3 .im
1133
nn ,D DJ n^D mon
pw nioy
21 hv ino2 (2 .
k
u avx (i
7) Or, placed, or, appointed. 8) Or, willingly.
.Pl M
(6
HT !DS2 (5
EVENING SERVICE FOR SABBATH. _
25
-
flStf 31V3
niron
vSy r6j?o
/iSan IDWI nntr
3iy3
V?Bnan hi
Aai law
t?"j?3
SSfcnD
nD2 nii*
.ajf
.isisn
incnpi
,D
n Sao inaisi :n3i2n
paao
n
n^n^
p
D HOD
nSenmn iSs
^n 33
nn
^33 naiS 03
wpn
,
sty
^3 piSnS
K^B
13T3 nSen n Q"B <3i?3"
.310 inur tr-non ntr3 ib
nwipa
aianvi nne S mbcnn
s
jQ) ya IN jrvniaia
IBDDB
:n3trn nvS
p
iSi
.(jB
t
n|nB
rnpo
nomnn lanmaos n^n nsisiSin hv nn
:* 3rn nv n i3nS n 13^
nna/
nrnaoS
"i IOK
(
3
pne)
maim NneDins *<n snD
^in^
>n srx
pns
in
inr n^ 3nsi n D natr
nnx
T
On Sabbath continue the
following nitrjT
n3iatr till
DV3iaip
n 3lF31, p. 29,
in an undertone and
standing.
On Passover,
Pentecost and Tabernacles,
continue TlEtr ", p.
207
;
On New
Year, p. 229 ;
on the
Day
of
Atonement
p. 253.
See translation, p.
122.
m r
nn ^^tro is to be said from Musaf of
nisy
3 OB
1
till
the Afternoon Service of tlie first
day
of Passover.
iiai nnn ^^o
.
non? n^n
t
??
i
??
-pro
From n:trn trsi till after *^E3 m
(during
the Ten
Days
of Penitence) say
here
T.123
O, which
will be found here below the rule.
From nairn trxn till after 11E2 m
(during
the Ten
Days
of
Penitence) say
here D TP 13137,
which
will be found here below the rule.
4
i : T
-:r^r a is to be said from nairn B KI till after
TE3 DV before ."H
nrir .
D^p^n
SN .
^n ? 13127 is to be said from natrn ITNItill after
11E3 DV before
171J? *]^0,
sT ,xnn
.N3 ntro nir:x (3
.T-U E N3 -s srnooa xn>xi2 vts ; mar 3insn E
j?
(2 .T" K 3 o^nn (i
io
pK*t
mojr
21 ^irmiDn (4
.
(2 y
12*0 <av,2 i*
:."? ni3i2> n^cnn
in:^3pm
nVnan no32 ts*3N inxi .7
-
."i3i
i7iy i^a
.nnnxn lar
\y^
nmata
6
? ninntr nn^aS ^nam nvii., :HT3 n^tr^ nnsn ^22
e^oim
EVENING SERVICE FOR SABBATH.
24
And the children of
Israel shall
keep
On
Friday evening
and Holidays,
which occur on
Friday evening, say
the
following:
it is a
sig-n
for
ever;
6
for in six
days
the Lord
made
the heaven
arid the
earth,
and on the seventh
day
he
rested,
and was refreshed.
xn
DV21
the
Sabbath,
to
5
observe
the Sabbath
for their
generations,
as a
perpetual
covenant.
Between me
arid(&e/w<:?<)
the children of Israel
ns
crrn
1
/
On Sabbath the Reader here continues Half-Kaddish, which see below the
rule;
but on
Holidays
one of the
passages,
which are given
here below,
is said before Half-Kaddish.
an ordinance
t
of the God of Jacob. *
^pt,^
Then continue
mtPJT
Hi^ DIP on
p
229.
On the
Day
of Atonement
say
:
For on this
day
he shall make atone
ment for
you,
to cleanse
you;
from all
your
sins
before the Lord
shall
you
be clean.
Then continue
mtP>
: nnton
p.
253.
On
Passover,
Pentecost and
Tabernacles, say
:
And Moses declared
the set feasts of the
Lord
unto the children of
^^
Israel.
*
-
* :
Then continue
mtPj:
njlQB* on
p
207.
On New Year
say
:
Blow
ye
on the new
the
trumpet,
at the
8
time
appointed,
for our feast
day.
For it is a salute for
Israel,
The Reader continues the
following
Half-Kaddish before me*" nr.DB*.
5&/
EHpJT}
^Tl^O?
Reader.
See translation, p. 174.
Reader .
tfin n :
SnV
ong.&
Reader.
5) Heb.. make. 6) Or, that. 3,T
DK1pM(4
. m "! X E n Snfl (3
.TO ,V
7)Heb., spoke. 8) Or, beginning
of the month.
(2
.T n TO N
1
mDtP (1
EVENING SERVICE FOR SABBATH.
7
tf M-hrs*! TIZJ-P nto
t>yi
: : I- T : T
\ *|
jnyj
n
jiy
? -ppn
u
From HJBTl tTJO till after TEG DT
say
here 2
.fi-V
which see below.
n^nn toi
nn
^15
j
r
jnhirf?
nw
nn
^
, D
ng^f? ny^
to?
5
!
ny to? t>*ofr:
From n:tl n tt NI till after 1153
DVsay
here D
which see below.
nnw
;;
tfin
nr,^,^
i:n:s
onto
yj ^gy
DV
to|D
4
^DJ
^
#
^
ito
npi
T:T: Ivi T
ran
On Chanukah
say
here C D:n
*?J,*,
which see below
the rule.
^
nx nri ,
o^n
ran onnx
,
oninp T?
"
.
n Di
s
n?
ninn nii:
From n:e*n rn till after mB3 CT
(during
the Te
Days
of
Penitence) say
ainpl
before
:^nn?
^?
to nrito
D^n
1
?
From nan tt Kltill after 11BD
DT(during
the Ten
Days
of Penitence) say
D"H 1ED2 after
]B1^B
2.
Dfc nsn D
v
n
to
, s nr 10
pi in
1
?
On New Moon
say:
On Passover
say
OnTabernacelssa
12
^rn^
13751
\
T
D";O
<
?
ib
^y^infn
.wry
j^
"?
On Chanukah the
following
is said after
"]^
^y
DJJH t>
jnjn ]os
onn
D^PJS
irn d ri
n
EVENING SERVICE FOR SABBATH.
2G
See translation, p. 32.
DHS
^
ns
ton fe
See translation
p
126.
run WOK
s
n
?ici
l
iiri| wp -
jrjpa if
41
:
ni w
:
T
;:
nin
sn
1
? rrrinvn nx 2trm . nnpar
: T .T v T : T T :
TDH
On New Moon and Festivals
say
here Ki
which see below the rule.
ring
From New Year till after the
Day
of Atonement
say
ttnipn
HT Cn
instead of
Thou
hast sanctified
the seventh
day
to
thy name,
as the end
of the work
of heaven
and
earth,
and thou didst bless it
above all
days,
and didst
sanctify
it
above all
seasons;
for thus it is written
in
thy
L,aw:
nnn
T
-
H
VITT
5
nrrrin
I|V
T
On New Moon and Festivals
say
the
following
before iaJ
nria
HHT
EVENING SERVICE FOR SABBATH.
29
~
and blesseth the
seventh
day,
and
granteth
rest
in holiness
to a
people
satisfied with
delight,
as a memorial
of the work of the
creation.
See
translation, p.
126.
nri
vib inai .
*pn
Efa
_
P
.
T
:nEK2
)ftn:ft
nnqxa
^
rn vriri
jnat^n
Era?^
nnk -nna
r
- -
l~ : T;
T-
|
T
Sabbath,
The Reader continues the
following
Full-Kaddish.
?
ike unto whom there
f ^n*H23
is
none,
*
i""
T
who
granteth
rest
to his
people
on the
day
of his
holy
Sabbath,
for he
delighted
in them
to
give
them rest.
!
Him will we serve
with fear and
awe,
and
give
thanks to his
name
every day
constantly,
in the form of the
appointed blessings
2
He is God of thanks
givings,
L,ord of
peace,
who sanctifieth the
rrii
^
Reader
r,,
c
. & Reader
i Reader
?^
,
nn^
nyn^i
n
inn:!
.
&:o?5
I T
|
Tlie Reader takes a
cupful
of
wine,
and
says
the
Kiddush, p. 32.
1) Hob., before
him, 2) m2N
|,*a
contains
something
of
every
one of tlie seven benedictions of the
Amidah,
as
explained
in the Hebrew notes before D 2X
po.
EVENING SERVICE FOR SABBATH.
28
Make 3
steps
backwards and
say
:
ntrr tfin
v ~:~ T
%"I T J I IVT
ehsn ma
i^yj
DEh :
^jTrin? up/pn ]ni irp;?
rrnn nnj
jni-^iOTp. D^^?^
n
jii;
vj^?
nn .
5*9^ ffn^r\ ^n^rj
y
-in
nnnp.nyn ^y
^gi^ ]yp
?
nfc
s
:
ora^n
^i; ]yp
?
:
^rnin lyp*?
The Reader and
Congregation say
1^3*1 loudly
and
standing
also on
Holidays
that fallen
Saturday.
See translation
p.
32.
.fp#
*nrn iaa
natr
T T
a
hy
naia
*u:i3
,miaj?
Nn run
n^ncs Q7trnai .an
mStr 1^22
1
T T
-j-
mra vn nnStr n^oaa^na
o
U
M
T
T a ratr? vena INISCB* 102 .n:rD
Sis .
/x
n B"B men
lie was a shield
to our ancestors
2
with his
word;
he
quickeneth
the dead
with his command.
Ue w the
holy God,
D*nBn
*"
IT
CH the Sabbath after New Year
say
trnpn "]
instead of
trnpn
7XH.
He is the
holy King,
VIT .
-:
-
v :
T T
aw
;;O
are to be said
every
Fri
day Evening,
even if a
Holiday
occur on
it,
with the
exception
of the first
night
of
Passover, when
they
are not said.
They
are also not
said, when
prayers
are offered in the house of a
mourner,
or of a man
in the first week after his
marriage,
and wherever
prayers
are not offered
steadily
rfrs
Tp|The
Reader
says:
y) Or, according
to his
word.
Evening
Service for Sabbath &
Holidays.
-
3l
~
.3112 DV1
The Lord will
reign
for ever and ever.
And it is said :
And the Lord
shall be
King
over all the
earth;
in that
day
shall the Lord be
One,
and his name One.
njn
nvn
T.T
to6n
Be not afraid
of sudden fear.
neither of the desolation of
the
wicked,
when it cometh.
Take counsel
together,
and it shall be
brought
to
nought ;
speak
the
word,
and it shall not
stand;
for with us is God.
And even to old
age
I am he,
and even to hoar hairs
I will
carry you;
I have made,
and I will
bear;
yea,
I will
carry,
and deliver.
Dns "ins
:Nhn 3
nvy
v*jj
5
"i?*7!
"Ol liai
when thou wilt turn
unto thee
all the wicked of the
earth.
Let there
recognize
and
know
all the inhabitants of
the world
that to thee must bow
every knee,
must swear
every
tongue.
Before
thee,
O
Lord
our
God,
they
shall bow and
fall;
and to
thy glorious
name
they
shall
give honor;
and
they
shall all
accept
the
3
f
oke of
thy king
dom
,
and thou shalt
reign
over them
speedily
for ever and
ever;
for the
kingdom
! is
thine,
and to all
eternity
thou wilt
reign
in
honor.
*
As it is written in
thy
Law :
ntiarf?
iir
The
following
Kaddish is said
by
a mourner
during
the first eleven months after the death of his
parents,
or
on the
Anniversary
of their death.
W KIT
. ron.whp?
D
See translation
p.
117.
ton
1551
l^^v
. & Mourner
(5
.
Evening
Service for Sabbath &
Holidays.
gQ
- -
,^1D DVT
i-Tj?
"IT
SID
.OS N .n nNTn n rsnn
c-.pu ipjr
PNJ nioj?
ma N
1
? mann na:N m^snn ro
r nnnn ~y
pn
nnoin
.118119 is
rost
rfna nrt>
TV: T
DVYI
njm
T : ~T:
"
?
tfn
nw
and the
8
presence
of his
might
is in the
highest
heavens;
he is our
God;
there is none else.
Truly
he is our
King;
there is none besides
him;
, as it is written in his
Law:
And thou shalt know
? this
day,
and
10
lay
it
to
thy heart,
that Jehovah
he is the God
in the heaven above
and
upon
the earth
beneath;
there is none else.
Therefore do we
hope
in
thee,
O Lord our
God,
to see
speedily
the
glory
of
thy might,
when thou wilt remove
abominations
from the
earth,
and the idols
will be
utterly
cut
off,
in order to
n
perfect
the
world
under the
kingdom
of
the
Almighty,
and all the children of
flesh
will call
upon thy name,
npns
xin
p
(3
..v to
nj?B"
B
y (2 .nsna
.3-3 r nOT B
J? (5
.D ^ -i onan
(4 .
6) Heb., give. 7) Or,
Former of the creation.
8) Or,
abode.
9) Or,
True is our
King. 10)Or,
reflect it in
thy
heart.
11) Or, improve.
nferft
p
I
Upon
us ts <fte
dwty
to
offer
praise
to the I/ordof
all
things,
to
6
ascribe
greatness
to the creator
o/t, things
in the
beginning,
who hath not made us
like the other nations of
the
lands,
and hath not
placed
us
like other families of the
earth,
who hath not
placed
our
portion
like
theirs,
and
our.
lot
like all their
multitude.
And we bend the
knee,
and bow
down,
and
give
thanks
before the
King,
the
supreme King
of
kings,
the
Holy One,
blessed be
he;
for he stretched out
the
heaven,
and founded the
earth,
and the seat of his
glory
is in the heaven
above,
joto
c^> itmen "nan irnsa D*W
pi
nnow wv -non anai n^an
ORDER OF RISING IN
THE MORNING*
and God of
my
fathers,
that it be counted
the commandment of
the
fringes
before
thee,
as if I had fulfilled it
with all its
details,
and its
particulars,
and its
meanings,
and the 613 com
mandments
that
depend
on it.
Amen! Selah!
$ I?*
ORDER OF PUTTING ON THE
.thna
n^D
.
Before putting
on the VnJ
fT^D,
examine the
n%
and
say
the
following:
Psahnciv.
.Tp
D Snn
1.
Bless,
O
my soul,
the L,ord.
O I^ord
my God,
thou art
very great,
with
splendor
and
majesty
thou hast clothed thee.
2. Thou coverest
thyself
with
light
as with a
garment,
Thou
spreadest
out the
heavens
like a curtain.
nnj
When a man awakes in the
np22
DIN"
moi
ning
from his
sleep,
and
t,..
^-;-^ ifistra
while
yet
in his
bed,
^^^
I am here
enwrapping
my body
he shall
say:
I
give
thanks
before
thee,
King,
living
and
ever-existing,
that thou hast restored
in me
my
soul
with
pity.
Great is
thy faithfulness,
After
washing
his
hands,
he
shall examine the
fringes
of the
|r:p
rvSt:,
and
say:
Blessed art
thou,
L/ord
our
God,
King
of the
universe,
who has sanctified us
by
his
commandments,
and has commanded us
concerning
the com
mandment of the
fringes.
May
it be
thy will,
O Lord
my
God
mm
T
: v ;
fix ivm
Itsp
n*er
?2
33
KIDDUSII
FOR SABBATH. 32
of the
gentlemen
and my
musters.
Blessed art thou,
O Lord
our God,
King
of the universe,
who bringeth
forth
bread
from the earth.
Blessed art
thou,
L,ord
our
God,
King-
of the universe,
who hath sanctified
us
by
his commandments,
and hath taken
pleasure
in
us,
and his
holy
Sabbath
in love and in favor
he hath caused
us to
inherit,
as a memorial of the
work of
creation;
|
for it is
the first
day
of the
holy
convoca
tions,
in remembrance
of the
departure
from
for us thou hast chosen
and us thou hast
sanctified
above all the
peoples,
and
thy holy
Sabbath
in love and in favor
p
thou hast
given
us as
an inheritance.
Blessed are
thou, OLord,
who sanctifieth the
Sebbath.
*
2) Heb.,
to make.
8) Or, be
attentive.
D"
l
!!!D!/*n
T
And it was
evening,
ind it was morning,
he sixth
day.
A.nd thus were finished
:he heaven and the
earth
and all their host.
And God finished
011 the seventh
day
his work
which he had
made;
and he rested
oil the seventh
day
from all his work
which he had made.
And God blessed
the seventh
day,
and he sanctified
it;
because in it he rested
from all his work
which God had created
2
and made.
On "wine
say
;
"Hearken,
gentlemen
and
my
masters.
Blessed art
thou,
O Lord
our God,
King
of the
universe,
who createth
the fruit of the vine.
On bread
say:
With the
permission
PIDB SIID
~y
Nrvtrma
vpi
1
ip
a TPI
Iv i :-
nv
n D
:
jsan
ns
ncri
*->v
mKna
piDBsvjm
(i
MORNING SERVICE. 35
shall we see
light.
~|^ HfcOJ
v :
Continue
"-[fe^D
thy lovingkindness
TPJDn
to them that know
thee,
^
TyT^
And
thy righteousness
TIjnD 1^1
to the
upright
in heart.
^^ Ht^?
.. ..
MORNING SERVICE. 34
n"?sn
that fluttereth over her
young.
And
may
be counted
the commandment of
the
fringes
before the most
Holy,
(
blessed be
He,
as if I had fulfilled it
with all its
details,
and its
particulars,
and its
meanings,
and the 613 command
ments
that
depend
on it.
Amen ! Selah !
ny?
ntns
T iv T :
niyp
:<nrn
Enwrap thyself
in the
Tallith,
and
say
:
Blessed art
thou,
O
I/ord,
our
God,
King
of the
universe,
who hath sanctified us
by
his
commandments,
and hath commanded us
to
enwrap
ourselves
in the
5
fringed garment.
Psalm xxxvi.
8. How
precious
is
thy
lovingkindness,
O God!
And the children of
men
under the shadow of
thy wings
they
take shelter.
9.
They
shall be satis
fied
with the fatness of
thy
house.
. DIN
in the
fringed robe,
so shall be
enwrapped
my
soul
and the 248 members
of
my body
and the 365 of
my
2
veins
with the
light
of the
fringes
which amount to 613.
3
And even as I cover (
myself
j
with a Tallith
in this
world,
so
may
I *be
worthy
of a robe of the learned
and of a beauteous
Tallith
in the world to
come,
in the
garden
of Eden.
And
through
the com
mandment of the
fringes
shall be delivered
my soul,
and
my spirit,
and
my prayer
from outside
evils;
and the Tallith
may spread
its
wings
over
them,
and deliver them
as an
eagle
that stirreth
up
her
nest,
nn
tnixp
lap
1)
N
k
>
J D ninaa Kin.*. 2) Or, sinews, nerves. 3)
The word
n>SX,
when written
fully
with two
Jods,
amouts to
600,
and the five knots and
eight threads,
of which the IVX X are made
up,
amount to
18;
total amount 613.
4) Or, deserve.
5) Heb., fringes.
MORNING SERVICE.
37 rftsn
to his
unity.
He has no
bodily form,
and he is not a
body;
we can
compare nought
unto him
in his holiness.
He was
prior
to
anything
that has been
created;
he was the
first,
and there was no
begin
ning,
to his
beginning.
Behold,
he is
Lord of the
universe;
to
every
creature
he teaches his
greatness
and his
sovereignty.
The
inspiration
of his
prophecy
he
gave
unto the men of his
choice
and his
glory.
There has not arisen
in Israel
another like unto
Moses,
a
prophet
and one who beheld
his similitude.
The Law of truth
God
gave
to his
people
by
the hand of his
prophet,
( mrr ft
lpan
CfO
\
ftefoq
fnv
.Tip
ITS)
nnin
And he is
my God,
and
my living
Redeemer,
and
J
a rock in
my
travail
in time of distress.
And he is
my
banner
and a
refuge
to
me,
the
portion
of
my cup
in the
day
when I call.
Into his hand
I commit
my spirit,
when I
sleep
and when I awake.
And with
my spirit
I commit
my body
also
,
the Lord
is with
me,
and I will not fear.
Let be
magnified
the
living God.
and let him be
praised;
he
exists,
and there is no
period
unto his existence.
He is
One,
and there is no
unity
like unto his
unity;
he is
invisible,
and there is no end
: rn*
TO
rap
IT?
DJ
1)
Or,
the Rock is
my portion. 2) Or, inconceivable; Heb., concealed, 3) Or, influence.
Be is Lord
of the
universe,
who
reigned
before
any
creature
was created.
At the time
when it was made
by
his desire
all,
then
KING
was his name
pro
claimed,
And
afterwards,
when all shall have had
an
end,
alone shall
reign
the dreaded one.
And he
was,
and he
is,
and he will be
in
glory.
And he is
One,
and there is no second
to
compare
to
him,
to consort with him.
He is without
beginning,
without
end;
and to him
belong
the
strength
and the dominion.
MORNING SERVICE*
rr
rvn
*rnh
awn
<T.<T
Nirn
: mNara
"fin
How
goodly
are
thy
tents,
O Jacob !
thy dwellings,
O Israel!
And
I,
1
in
thy great loving-
kindness,
2
I enter
thy house;
a
l
worship
toward
thy holy temple
in fear of thee.
Lord !
1 love
the habitation of
thy
house,
and the
dwelling place
of
thy glory.
And
l
l
worship,
and bow
down;
*I bend the knee
before the
Lord, my
Maker.
And I
offer my prayer
unto
thee,
O
Lord,
in *an
acceptable time;
O God !
in
thy great loving-
kindness,
answer me
5
with
thy
true salvation.
no
DTftK
1) Or. with the
greatness
of
thy mercy. 2) Or,
I
will,
etc. 8) Or, prostrate myself,
favor. 5) Or,
in the truth of
thy
salvation.
36
4) Or,
a time of
MOKMNU SERVICE.
39
King
of the
universe,
who has chosen us
from all the
nations,
and has
given
us
his Law.
Blessed art
thou, OLord,
the
giver
of the Law.
The Lord bless
thee,
and
keep
thee.
The Lord let shine
his face
unto
thee,
and he
2
show thee
favor.
The Lord
3
lift
up
his *face
unto
thee,
and
give
thee
peace.
These are the
things
which have no
fixed
measure:
the corner
of
the
field,
5
and the first
fruits,
6
and the
appearance
offering,"
1
and the
practice
of
charity,
and the
study
of the
Law,
These are the
things
of which a man eats
nrvrin
srrrinn
]ryu
Blessed art
thou, Lord
our
God,
King
of the
universe,
who has sanctified us
by
his
commandments,
and has commanded us
to
occupy
ourselves
with the words of the
j-piv^
I
-Q-T^
ttWl
orf?
0*
And make
pleasant,
we
pray thee,
O Lord our
God,
the words
of
thy
Law
in our
mouth,
and in the mouth of
thy people,
the house of
Israel,
so that we
may be,
and our
offspring,
and the
offspring
of
thy people,
the house of
Israel,
all of us
knowers of
thy
name
and learners of
thy
Law
for its sake.
Blessed art
thou, Lord,
who teaches the Law
to his
people
Israel.
Blessed art
thou,
Lord
our
God,
inym
T
v*:-:
nnin
:; &
1) or, preserve. 2) Or, be
gracious
unto thee.
3) Or,
turn. 4) Or,
countenance. 5)
See Lev. 19.
9, 10.
6) See Ex. 23. 19. 7) See Deut. 16. 16.
MORNING SERVICE.
38
who has sanctified us
by
his
commandments,
and has commanded us
concerning
the wash-
JQ^"^
ing
of the hands.
*
ITT
Blessed
artthou,
O Lord
our
God,
King
of the
universe,
who has formed
(th()
man
in his
wisdom,
and created in him
5
orifices,
Princes
15
Vessels,
Vessels
8
It is revealed and known
before the throne
of
thy glory,
that if it be
opened
one of
them,
or it be closed
one of
them,
it would be
impossible
to
exist,
and to stand before thee.
Blessed
artthou, Lord,
who heals
all
flesh,
and
9
does
wonderously.
nnsn
ND?
ins
ono
the faithful of his house.
God will not
alter,
and he will never
change
his Law
for
any
other.
He Observes and knows
our
secrets;
he beholds
the end of a
thing
2
at its
beginning.
He
3
bestows
upon
a
man
lovingkindness
according
to his
work;
he
gives
to the wicked
evil
according
to his wicked
ness.
He will send
at the end of the
days
our
anointed,
to redeem
those that wait
for the Hime of his
salvation.
The dead
will God revive
in abundance of his
lovingkindness.
Blessed be for ever
his
glorious
name.
Blessed art
thou,
O
Lord
our
God,
King
of the
universe,
( .
:
in
?
ynvi
ob
T;
*3
tMyn
T
1) Or, perceives;
watches.
2) Or,
before it exists. S) Or,
he rewards a man.
4) Heb.,
end.
5) Or, tubes.
6) I, e., many
orifices. 7) Heb.,
cavities. 8) I.
e.,
manv vessels. 9) Or, works.
MORNING
SERVICE 41
our God,
^ri*75$
MORNING SERVICE.
40
.
3
PI
into me,
and thou
preset
ve-^t it
fTpjjij
within me;
and thou art hereafter
to take it from
me,
and to restore it in me
at a future time to
come.
*
All the time
that the soul is within (
me,
j
8
I
give
thanks
before
thee,
O Lord
my
God
and God of
my fathers,
Sovereign
of all
works,
Lord of all souls.
Blessed art
thou, Lord,
who restores
souls
to dead
7
bodies.
The
following
sixteen
Blessings
are called
"Blessings
of the
Dawn",
and were
composed
in
the times of the Talmud (2
J,
.VO
mn3Q;2 jr
D m3*i2)
with the
exception
of 131X"O
3l?j,*tt*<
w
T
hich was
written at a later
period.
Blessed art
thou,
Lord
our
God,
King
of the
universe,
who has
given
to the cock
( : niEtrS ntotf n
nto^j
Dirnhs
v
** **
their fruits
1
in this
world,
H
TH
v~
and the
principal
remains
for the world to
come;
and these are
they:
honoring
father and
^s>*
mother,
*
T
and
bestowing
kind
nesses,
and
attending early
in the house of
learning,
2
morning
and
evening,
and
entertaining
]
strangers,
*
and
visiting
the
sick, 4
and
dowering
the
-rh^ j-,p, nil
bride,
-TT-
and
conveying
the
dead,
and devotion in
prayer,
and
making peace
between man
and his
fellow-man;
but the
study
of the
L;
is
equal
to them all.
Law
.7W :- =
T
\
My
God !
the soul
which thou hast
given
in me
is
pure;
thou hast created
it,
thou hast formed
it,
thou hast breathed it
rnntp
pgj
nn
1) Or,
the fruits of which a man
enjoys. 2) I.
e.,
bringing. 4) Heb.
following
the dead (to the
grave)
of, etc. 6) Or, carcasses.
the synagogue
where the Talmud is studied.
3) Heb.,
5) Or,
I
acknowledge, etc., that thou art
Sovereign
MORNING SERVICE.
-43-
from a hard
4
law-suit,
and from a hard
\ J
j
51itigant -
nefe
IT
whether he be
a son of the
covenant,
6
or
(whether)he
be not
a son of the covenant.
6
Our God
and God of our
fathers,
remember us
with a
good
remem
brance
before
thee,
and visit us
with a visitation
of salvation and
mercy
from the
heavens,
the heavens of
old;
and remember to
us,
O Lord our
God,
the love
of the ancient
fathers,
Abraham, Isaac,
and
Israel,
thy servants,
the
covenant,
and the
kindness,
and the oath
which thou hast sworn
to Abraham our father
iror
.ong
ipnr
J
1 T :
Di-vi
DV
toin
and
grant
us this
day
and
every day
grace,
and
favor,
and
mercy
in
thy eyes,
and in the
eyes
of all who behold
us;
and bestow
upon
us
lovingkindnesses.
Blessed art
thou, Lord,
who bestows
lovingkindnesses
upon
his
people
Israel.
This
prayer
was
composed by
Rabbi Judah
Hanasi, who recited it at the end of all
prayers.
.a
l*
rS
y r\zv
;2 y
ft: ni3*i2
May
it be the will
from before
-thee,
O Lord
my
God
and God of
my fathers,
to deliver me
this
day
and
every day
from
2
arrogant
men
and from
arrogance,
from a bad
man,
and from a bad
companion,
and from a bad
neighbor,
and from a
mishap,
and from the
adversary
that
destroys,
M
V: T :
1)
This
prayer,
with some
changes,
can be found in Musaf service for New Year.
8) Heb.,
boldness of face. 4) Or, judgment. 5) Or, opponent. 6) I. e.,
a Hebrew.
2) Heb.,
bold faces.
MORNING SERVICE.
42-
TW
tftn
nn
from
my
eyes,
and slumber
from
my eyelids.
3
And
may
it be the will
"from before
thee,
Lord
our God
and God of our
fathers,
to
4
make us familiar
with
thy Law,
and to attach us
to
thy commandments,
and
bring
us not
neither into the
power
of
sin,
nor into the
power
of
transgression
or
iniquity,
nor into the
power
of
temptation,
nor into the
power
of
contempt;
and let not have rule
over us
the evil
5
desire;
and
keep
us far
from a bad man
and from a bad
companion;
and attach us
to a
good
5
desire
and to
good works;
and subdue our
5
desire
to be obedient to
thee;
1)
psn
Itrx :N 3. 2) Or, establishes;
makes firm. 3) Or,
And
may
it be
thy
will.
4) Or, accustom us
to
thy,
etc.
; or,
to make us walk in, etc.
5) Or, inclination, 6) Or,
to serve
thee; or,
to submit itself to thee.
in
Blessed art
thou,
Lord
our
God,
King
of the
universe,
who directs
the
steps
of man.
Blessed art
thou,
OLord
our
God,
King
of the
universe,
who
girds
Israel
with
might.
Blessed art
thou,
OLord
our
God,
King
of the
universe,
who crowns Israel
with
glory.
Blessed art
thou,
O Lord
our
God,
King
of the universe
who
give
to the
veary
strength.
Blessed art
thou,
OLord
our
God,
King
of the
universe,
who removes
sleep
MORNING SERVICE,
45 JvintJ n?ri
the
altar,
and he
arranged
the
wood,
and he bound
Isaac his
son,
and he laid him
upon
the altar
above the wood.
IQ.
And Abraham
stretched forth
his
hand,
and he took
the knife
to
slay
his son.
||.
But now called unto
him
an
angel
of the lyord
out of the
heaven,
and he said:
Abraham, Abraham;
and he said:
Here am I.
12.
And he said:
Do not stretch out
thy
hand
unto the
lad,
and do not do to him
any thing;
for now I know
that thou fearest God;
and he
put
it
upon
Isaac his
son;
and Le took in his hand
the fire
fa?
pnv?
nN
and the
knife;
info
IT n
nny
DYftK HI
and
they
*went both
of them
together.
7-
And Isaac said
unto Adraham his
father,
and he said:
My father;
and he said:
Here am
I, my
son.
And he said:
Behold,
here is the fire
and the
wood;
but where is the lamb
for a
burnt-offering?
8-
And Abraham said:
God
will
2
provide
himself
the lamb
for a
burnt-offering
my son;
so
they
Went both of
them
together.
9-
And
they
came
unto the
place
of
which God had told
him;
and Abraham built
there
FW
iT|
Eton
ntrn
tt
I) Or,
two went. 2) Heb.,
see for himself. 3)
JJeb.,
from above \o the
wood.
MORNING SERVICE.
44
3.
And Abraham rose
up early
in the
morning,
and he saddled
his
ass,
and he took
5
his two
young
men
with
him,
and Isaac his
son;
and he cleft
the wood for the burnt-
offering,
and he rose
up,
and went
unto the
place
of
which God told him.
4.
On the third
day
Abraham lifted
up
his
eyes,
and saw the
place
from a distance.
5.
And Abraham said
unto his
young
men:
Abide
you
here
6
with the
ass,
and I and the lad
will
go yonder;
and we will
worship,
and we will return unto
YOU.
fi.
And Abraham took
the wood for the
burnt-offering,
a
ribq
ns
^ ntf
nton
in?
nipsn
ns W;
v r
Tionn
Us
pnr
n
: IT:-
0,3195
<3J
HDJ
on the mount
Moriah,
and the
binding
with which he bound
Isaac his son
upon
the
altar,
as it is written
in
thy
Law.
|.
And it came to
pass
after these
things,
that God
did
3
tempt Abraham,
and he said unto him:
Abraham;
and he said:
Here am I.
2-
And he said:
Take, now,
thy son,
thy only
son.
whom thou
lovest,
even
Isaac,
and
*get
thee
into the land of
Moriah;
^Tlbil
and offer him there
3^
T
for a
burnt-offering
upon
one of the moun-
D^Vin "inX *?]}
tains
>T v
of
which I will tell
JT^N
HEX ")E#N
thee.
v
1) B KS ajVB K n.
2) Or, top
of the altar
3) Or, test, prove. 4) Heb., go
to thee.
5) Or,
two of his
young
men. 6) Heb., Stay
for
yoiirselves here.
np
MORNING SERVICE, 47
il!&D "H*
1
and in
thy great
goodness
may
turn aside
the fierceness of
thy
wrath
from
thy people,
and from
thy city,
and from
thy land,
and from
thy
inheritance;
and fulfil to
us,
O Lord our
God,
the word
which thou hast
promised
us
through
the hands of
Moses
thy servant;
as it is said:
And I will remember
my
covenant
tvith
Jacob,
and also
my
covenant
with
Isaac,
and also
my
covenant
with Abraham
I will
remember;
and the land
I will remember.
The lust three
prayers, viz., n
O^J?
^tt* i:i21, 1P1K in T.l3mSN are omitted in almost
all
prayer
books
published
outside of Russia.
D~N Nil
C^ij:^
was included in the
prayers
by
an error on the
part
of an
ignorant copist
or
printer,
who did not know that DIN KH"
1
D^y?
is an
inscription containing
the law
regarding
the
recital of O
liSlJ.
;! ^3
J121 every morning; or,
for
any reason, the
printer
or
publisher
wanted to
supply
that
inscription
with
vowel-points
,r.mpj)
M
.J?13fi),
and have it
punctuated just
as the
pray-
PS
Sovereign
of the
universe !
may
it be the will
from before
thee,
O Lord our God
and God of our
fathers,
to remember to us
the covenant of our
fathers,
as Abraham our father
suppressed
his
compassion
to his
only son,
and he wanted
to
slaughter him,
in order to
perform
thy will,
so
may thy compassion
suppress
(/rom) against us;
and let
thy compassion
be
2
added
unto
thy
o^e?-
3
measures,
and deal with us
better than the order
of
thy
law
requires;
and
4
let
thy
conduct
with us
b,
O Lord our
God,
with the measure
of
lovingkindness
and with the measure
of
compassion;
to
|*
T T T :
von
nm
T T
:
D
11
p *
I
*
1,513V
IT*
1) This
prayer,
with some
changes,
can be found in Musaf service for New Year. 2) Heb., rolled. 3)1.
e.
principles
or
qualifications
of God, 4) Or, treat us, 5) 2
MORNING SERVICE.
46 ,mr,e>
DM
ns
ro&n
: TITT
liv
rt-nm
T :
-
:
s
says
the
Lord,
that
because thou hast done
J"|^
this
thing, H-TH
and thou hast not
withheld
thy
son,
thy only son,
17.
That
I will
greatly
bless
thee,
and I will
exceedingly
multiply
thy
seed
like the stars of the
D^t^H "CD
heaven,
and like the sand
TifOI
which is
upon
the shore of the
sea;
and
thy
seed shall
possess
the
gate
of his enemies.
18-
And there will bless
themselves
with
thy
seed
all the nations of the
earth;
because
thou hast hearkened
4
to
my
voice.
19-
And Abraham
returned
unto his
young men,
and
they
rose
up,
and went
together
unto Beer
Sheba;
and Abraham dwelt
in Beer Sheba.
and thou hast not
withheld
thy son,
thy only son,
from me.
13-
And Abraham
lifted
up
his
eyes,
and he saw
and, behold,
a ram
behind him
was
entangled
in a thicket
by
his horns:
and Abraham
went,
and took the
ram,
and he offered him
up
for a
burnt-offering
instead of his son.
14-
And Abraham called
the name
of that
place
1
Adonai
Jireh;
v
as it is said to this
day:
Q^J~| HltDS*
1
In the mount of the
^
Lord
j :
2
it shall be
provided.
n
rum
TO
nnn
oipsn
15.
Then called
the
angel
of the Lord
unto Abraham
a second time
out of the
heaven,
|fi.
And he said:
By myself
I have
sworn,
1) I.
e.,
the Lord will
see, or, provide. 2) Or,
he shall be seen. 3) Heb.,
a
saying
of the Lord.
4) heb., in.
5)
See J,
Steinberg
s
commentary
to the Pentateuch and his lexicon under the roots of
nmo,
MORNING SERVICE.
49-
and how
pleasant
is
our
lot,
and how beautiful is
our inheritance !
Happy
are
we,
that we
10
come
early
and
n
late,
evening
arid
morning,
and
say
twice
every day:
Hear,
O
Israel,
Jehovah is our
God,
Jehovah w ONE.
Blessed be
the name
of his
glorious kingdom
for ever and ever.
Thou wast (he same
before the world was
created;
thou art the same
since the world was
thou art the same
in this
world,
naj
ncn
JDl
Kin nnK
nnw
. o
Tiyn
nnK
nn
the children of Abra
ham,
thy
5
lover,
to whom thou didst
swear
on the mount of
Moriah;
the seed of
Isaac,
his
only son,
who was bound
upon
the
6
altar;
the
congregation
of
Jacob,
thy
first-born
son,
whom,
7
from
thy
love
wherewith thou didst
love
him,
and
7
from
thy joy
wherewith thou didst
rejoice
in
him,
thou didst call his name
Israel and Jeshurun.
8
Therefore
we are
obliged
to
give
thanks to
thee,
and to
praise
thee,
and to
glorify thee,
and to
bless,
and to
sanctify,
and to
9
offer
praise
and thanks
giving
to
thy
name.
Happy
are we
how
goodly
is our
DiTOK
T T :
-
nnsn
in?
rrn;
my
T22 d
onn mr
.T(3
.
i
;
nnsi (2 .IKO nraa
<
N2-.0 B 2 rro12 n^rn^ (4 .r
p
^ro .rxir, nncn ^3
s^p
"^ /.ru "7 trim .1:^2 NZ*
5)Or, beloved;
friend.
6) Heb., top of. -the altar. 7J Or, by
reason of
thy,
etc. .1 7fin TQ1
p
g)
I,
e,, prevailer
over
angels
and
upright
one, 9) Heb., give. 10) Or,
rise,
11) Or, atten^late.
MORNING SERVICE.
48-
What is our
7
kindness ?
MORNING SERVICE.
51 .mne>
into the tent of
meeting,
they
shall wash with
water,
that
they
die
not;
or when
they
come near
unto the altar
to
minister,
to burn a
fire-offering
to the Lord.
2|.
And
they
shall wash
their hands and their
feet,
that
they
die
not;
and it shall be to them
a
perpetual
statute,
to him and to his seed
for their
generations.
May
it be the will
J rom before
thee,
O Lord our God
and God of our
fathers,
to have
mercy
upon us,
and to
pardon
us
for all our
sins,
and to
grant
us
remission
for all our
iniquities,
and to
forgive
for all our trans
gressions,
and to build
the
holy
house
njrto
>n
*
V 1
Dflijttj
is
en to
"
T
:
D.TT
on
1
? nnvn
v T T : T :
I?
pn
IT T : :
and at that time
I will
gather you;
for I will make
you
(for)
a name and
(for)
n^nrfrl
a
praise
r : :
among
all the
peoples
of the
earth,
when I
bring
back
your captivity
before
your eyes,
says
the Lord.
"
-1CK
ntmei ,ne nxaion ,ivan ncnc rrvej* ir:
?j?
3fi^ anno ixtra piEB .:n ,~
.*, "i
iop^ /ftr-in
nann
3QQD ntriEi
mtsp it:po
11:70 rcnei ,-pcr,n msne
mojr ]"j,
.TonnfiipiE ~inx ns
mNsn.in trv
i
m^pn
|7.
And the Lord
spoke
unto
Moses,
saying:
18-
Thou shalt also
make
a laver of
copper,
and its base of
copper
for
washing;
and thou shalt
put
it
between the tent of
meeting
and
(between)
the
altar,
and thou shalt
put
therein
water.
19-
And Aaron and his
sons shall wash
out of it
their hands
and their feet.
20-
When
they go
njrio
nstr nnji
T IV T
~
T;
MORNING SERVICE.
50
wjcj
ft
^
Kin
pn
n*n
I VIT T V :
DTI nN
T~ V
to ni
.03
Let there
recognize
and
know
all
9
the inhabitants of
the
world,
that thou art
(the)
God,
thou
alone,
over all the
kingdoms
of the earth.
Thou hast made
the heaven
and the
earth,
the sea
and all
that is in
them;
and which
among
all the works
of
thy
hands,
among
those above
or
among
those
D^finfi3
beneath,
10
can
say
unto thee:
^f-
What doest thou ?
Our father who art in
p
heaven,
*
do unto us kindness
for the sake
of
thy great
name
which is called
upon
us;
and fulfil to
us,
Lord our
God,
that which is written:
At that time
1 will
bring you in,
to
DTftWl
nw
nns
v
no
tnnan
no
and thou wilt be the same
in the world to come.
Sanctify thy
name
by
those who
sanctify
thy name,
and
sanctify thy
name
in
thy world;
and
by thy
salvation
let be exalted and
raised
6
our horn.
Blessed art
thou,
O
Lord,
who sanctifiest
thy
name
7
among
the multitudes.
Thou art
the Lord our God
in the heaven and on
the
earth,
and in the
8
highest
heaven of heavens.
Truly,
thou art
the first
and thou art
the
last,
and besides thee
there is no God.
Gather those who
hope
in thee
from the four corners
of the earth.
NTJ nn
2
nn
.yyv
n:^a ^"IB D .E- -iimas N-n
pi ,n3Jri.l
men noi: n^in ,ioiy ^yc
nx-nnS
ipm |
3^ iw:,n
(i
6) This translation is
according
to n-Q
VB*
B
l* (5
. 3 :. H3EX (4 .VB 12" S^O (3 .K 3 *E N T K3n(S
.p33
the
reading
of 713 JP1 D PR 7)
Or,
iu
public. 8) Or,
heavens of the
high
heavens. 9)Heb.,
that come itUq
the world. 10) Heb.,
that
can,
etc.
MORNING SERVICE.
53
.mm" rtan
Aaron s
sons,
the
priests,
its blood
upon
the altar
round about.
3
May
it be the will
8
from before
the,
()
Lord
our God
and God of our
fathers,
that this
4
reading
should be
counted
and
accepted
and
pleasing
before the
as if we had offered
the continual
offering
in its
appointed time,
and in its
place,
and
according
to its
law.
Thou art
the Lord our God
before whom our
fathers burned
the incense
of
spices
at the time
when the
holy
5
house
existed,
Daren
2
as it was
prepared
at the mount
Sinai,
for a sweet
savor,
a
fire-offering
to the
Lord.
7-
And its
drink-offering
shall be
the fourth
part
of a hin
for the one
lamb;
in the
sanctuary pour
thou out
a
drink-offering
of
strong-drink
to the Lord.
8-
And the other lamb
thou shalt
prepare
toward
evening;
as the
meal-offering
of the
morning,
and as its
drink-offering
thou shalt
prepare if;
~-
it ts a
fire-offering
of a sweet savor
to the Lord.
nnw
nnb r,
pf?
*Tp in?
)
Yin
i
-
r,
pa
>n
; m
pica
IQK?
CK
I
T "I
> ]
i!"!t!*N
]
^
||.
And he shall
slaughter
it
upon
the side
of the altar
northward
before the
Lord;
and there shall
sprinkle
1) N
Nlp
1. 2) Or,
which was ordained.
3) Or, may
it be
thy will. 4) Heb., saying. 5) Or, temple.
MORNING SERVICE.
52 rfen
my
2
bread
for
my fire-offerings,
Jor
a sweet savor to
me,
shall
you
observe
to offer to me
in its due season.
3-
And ihou shalt
say
. unto them:
This is the
fire-offering
which
you
shall offer
to the Ivord:
he-lambs
a
year
old
without
blemish,
two on
every day,
for
a continual burnt-
offering.
4-
The one lamb
thou shalt
3
prepare
in the
morning
and the
4
other lamb
thou shalt
H
prepare
Howard
evening.
5.
And the tenth
part
of an
ephah
of fine flour
for a
meal-offering-,
mingled
with beaten
oil,
the fourth
part
of a hin.
(j.
It is a continual
burnt-offering-,
1) Tl n 3 12183. 2; Or,
evenings.
rirn rn
on
1
?
nr
DDWl
:Tpn
?l
(
-
nn
wi n
rt
: v
irjs
speedily
in our
days,
and we will offer be
fore thee
the continual burnt-
offering
to make atonement for
us,
as thou hast written
for us
in
thy
L,aw
through
the hands of
Moses
thy servant,
from the mouth of
thy
glory,
as it is said:
minpn
TID
ixsotr n jiKjn
n:pn
XM
maaipn
no rwcK
T"ma m^finniT E^ /iio rm
moipo
nonam?
-po
irnEB* ons
nnj?
no^c si
m^aipn mpon
nan
nun nxr,, xn\s- x
j;
p
mnaaai (a
j?
va maia)
nNtsnnnria
poij?n
^a .ntrxn nnn HNTT ntann
ctrx nnnn
pon
%
n toi nx^n
anpn
i^xa
2
j?
T n n
Jjrn)
nox
nyi
.^ne^x
anpn
D>xtDin ^NiB^Nor
n^j?
WPUUI aninx IQX
(2-y
?n.*i7En
mm ^iaon ma an^
nt^iv
nnx
I^E^
mnty
]f3Tn
na^n
j,
v/
trm vie
1
? IQX . im ix
1
?^ iox
?Dn
i
7y
xnn no
n<p p
x/
ona
^xtriota ,n^p tpipon
inn
]mptr join -maaip
no an?
napn
inn ^ lox
E
1
?
Dinnpn
i 7B> mon mna
in trmn
,|DlpD
inr Kn marr^i /I2fa
wnp?
.x OEDxn Sltr to jnao im n^tra ixo in .*7Ki?Diy
nn
noa
r^B* vmar? OIK r
o
p trpoi
.noTna
K 2:n
jn
-antr^m
x
w
I. And the Lord
spoke
unto
Moses,
saying:
2-
Command
the children of
Israel,
and
say
unto them:
My oblation,
food, 3) Or, offer; Heb., make. 4) Heb.,
second. 5) Heb., between the two
hV
^
DTfrg
v -: T :
-
T :
MORNING SERVICE.
55- .innt:>
spikenard
and saffron
in
weight
of sixteen manehs
j
each,
j
Of costus
twelve manehs,
and of aromatic bark
three
man*hx,
and of cinnamon nine
maneh.-,
of
s
soap
of Carshinah
nine
4
kabs,
of
Cyprus
wine
three seahs
and three
4
kabs;
and if
5
he had not
Cyprus
wine
he
6
took
white old
wine;
of salt of Sodom
the fourth
part
of
a*kab,
smoke-herb
7
a small
quantity.
Rabbi Nathan
says,
also of the amber of
Jordan
a small
quantity
was
added;
but if he
put
in it
honey
he
8
rendered it unfit
for
sacred
use,
and if he omitted
one of its
spices
: mo
itrW netei
T : T !
:
nytjto ]to|pi
nrena nnla
I
3p
V T V
DN1
nn
half in the
morning
and half
2
toward
evening;
and three more manehs
of which
the
high priest
used to
bring
in
his handfuls
on the
Day
of Atone
ment,
9
and he used to
put
them
again
into a mortar
on the eve of the
Day
of
Atonement,
and
pound
them
very much,
in order that it
might
very fine;
be
and eleven kinds of
spices
were
therein,
and these are
they:
balm,
and
onycha,
galbanum
and
frankincense,
in
weight
of
seventy
manehs
each.
Myrrh
and
cassia,
snyn ra
T :
*
T I
DTjqDI
10S5
.PI;
vn
l) ^2-H
JD3
21 :K
/X
3. 2)
Heb., between the two
evenings.
3) Or, lye
obtained from a
species
of leek. 4)
A Kab is one sixth
part
of a Seah.
5) I.
e.,
the man that formed the incense.
6) Heb., brings. 7)
A certain
herb which caused the smoke to ascend in a
straight
line. 8) Or, profaned
it. 9) Into the most
holy place
OI the
sanctuary.
MORNING SERVICE.
-54-
.hnni{>
shall it be to
you.
And it is also said:
7.
And Aaron shall
burn
upon
it
incense of
spices;
every morning,
when he dresses
the
lamps,
he shall burn it.
8.
And when Aaron
sets
up
the
lamps
toward
evening,
he shall burn
it,
a
perpetual
incense
before the Lord
for
your generations.
The Rabbis
8
learned:
The
preparation
of the incense
how was it done ?
Three hundred
and
sixty eight
10
manehs
were
therein;
three hundred
and
sixty
five manehs
according
to the
number
of the solar
year,
a maneh for
every day,
rrnn
v:v:
2^
Ttppn
D
rnpp
irrtpvi?
man nx
rhsn
rnD
a;
vn
PWP
as thou hast com
manded them
through
the hand of
Moses
thy prophet,
as it is written
in
thy Law :
34
And the Lord said
unto Mos^s:
Take 10 thee
spices,
4
balm,
and
onycha,
and
galbanum,
spices
with
pure frankincense;
of each shall there be
an
equal weight.
35.
And thou shalt
make
of
it
incense,
a mixture
after
the art of an
apothecary,
5
well
mingled,
pure
and
holy.
36-
And thou shalt
6
pound
ume of it
7
fine,
and thou shalt
put
some
of it
before the
testimony
in the tent of
meeting,
where I will meet with
thee;
holy
of holies
ntfo ?
ft
n
P-
: v :
D^D
npp
TilTO
nsn
nmapn
D .CB Tn :Dijn non
; y
-imnna (3 . n-
t"?mowo .T^-T^ ^fii
^) Or, staete: storax; opobalsamum. 5) Or, seasoned with salt. . H HsSn *n KOT OWnn Kin ,HnJ3 f
6) Or, grind;
beat.
7) Or, very
small.
8) Or, said:
explained. 9) Or, forming; mixture.
10)
The name of a
gold
coin and of a
weight.
MORNING SERVICE.
57
Happy
is the mail
that trusteth in thee.
Say
three times :
O
Lord, save;
the
King may
answer us
in the
day
when we call.
Thou art a
hiding-
place
to
me;
from
10
distress thou wilt
n
preserve
me;
With
song-s
of deliver
ance
thou wilt surround me.
SBIAH.
Then shall be
pleasant
to the I/ord
the
offering-
of Judah
and Jerusalem.
as in tha
days
of old
and as in ancient
years.
nr,D
rrnr
Abaje
la
explained
the
diily
order of the
n^iysn T"ID
wood
arrangement,
TT*:"- Vi-
as it was learned
by
the
f ^D5
Talmud
students,
TTT
and
according-
to the
X-S
opinion
T
of Abba Saul :
^L? HS
T T
The
large arrangement
nS^
of
wood
f :
was
prior
to the second wood ar-
rangement
TS
"
n Snn
(5
8)
See note 14 to
preceding page.
.N
j,
.1^
9)
Or. shelter.
10) Or, trouble, sorrow.
11) Or, save.
12) Ileb., ordered,
la) Upon
which
parts
of the of
ferings
were burned.
about one half.
8
And furthermore has
Bar
Kappara learned,
if he had
put
therein
a small
quantity
of
honey,
110 man could stand
(nil
because of its
odor;
nn
<1
1 *%
T
* "
;
~
and
why
Hfi 71
7IT :
was not mixed therein
pj^j "PDHt/ D TN
.E>37
honey
?
because
tha Law
says
:
For
any leaven,
nor
any honey,
you
shall not burn
of it
as a
fire-offering
to the
Lord.
Say
three times :
.G
QJ,
E :
The Lord of hosts
is with
us;
A
stronghold
for us
is the God of
Jacob.
SELAH.
"
#3
Say
three times :
O Lord of hosts !
to "3
some each
year;
thus once in
sixty
or
seventy years
about one half of the
required
amount of incense
was accumulated,
and
only
one half more was neces
sary
to
prepare.
.j M
fi
arris .s^n *n
,"a qSnn
(2
.*o
k
MORNING SERVICE. 56
It was learned,
Rabbi Nathan
says
:
When he
pounds
it
he
says:
"Pound it
thin, well,
well,
thin
pound it",
because the voice
is
gjpod
for the
spices.
11
//
he
prepared
one half
thereof
it is also
12
right;
but
if
he
prepared
one
third
part
or one fourth
part thereof,
-
r
: :
we have not heard it to
}jyft^
$}
be
Bright.
Rabbi Judah said:
.nTUV^SH "1DK
T :
- -
T
This is the
rule,
if
according-
to its
measure
13
it is
12
rig-ht
even one half
^
thereof;
but if he omitted
"1DH Q^*j
one of its
spices
JTJBD
t>|D
HlK
he was liable to the
penalty
of death.
3
n nr
DK
It was
learned,
Bar
Kappara says
:
Once in
sixty
or in
seventy years
it was
prepared
from the remainders
14
Hfip
I?
is also called
k
Me
Raglaim". 11) I.
e.,
the work of
pounding
the
cpices
is sure to be done
better, when
the one
doing
it is
constantly reminding
himself of
his
duty
to
pound
it well and thin.
12) Or, correct;
acceptable. 13)
I. e.,
if of
every thing
was taken
just
one half. 14)
I.
e.,
from the 3
manehs,
that were over
in the incense and of which the
high priest
used to
take his handfuls on the
Day
of Atonemet, remained
he was liable to the
penalty
of death.
3
Rabbi
Simeon,
the son of
Gamliel,
says
:
The balm
is
nothing-
but a
4
sap
that
5
drops
from the balsam trees.
The
6
soap
of
Carshinah,
j
7
what did that come in
for
8
to
beautify
therewith
pjrrj yj
the
onycha,
HfcO STI
for?
*
T IT TIT
in order that it should
(
be
pleasant.
*
T r s ?
The wine of
Cyprus,
7
what did that come in
8
to soak therein
the
onycha,
in order that it should
be
strong-.
And
althoug-h
the water of
Rag-laim
was fit for
it;
they
did not
bring-
in
the water of
Rag-laim
into the
sanctuary
because of
respect.
10
"H3
N2113 Kin
p(l
.snn inx
3)
I. e.. if he
brings
such incense into the most
holy
place
of the
sanctuary. 4) Or, resin.
5) Or, issuses;
exudes.
6) Or,
a
lye
obtained from a
species
of leek.
7) Or,
what was that used for ?
8)IIeb.,
in order
to,
etc.
9) Or, pungent;
hard.
10)
I.
e.,
because "urine"
MORNING SERVICE.
59
at their
service,
and the Levites at their
temple-chanting,
and the Israelites
at their
position.
4
But
now,
through
our
sins,
was ruined
the
holy
5
temple,
:nn
and the continual
T^OT
offering
ceased,
T
-
and we have neither a
}J"O fc^ ^^7
nriest I
"
IT
at his
service,
priest
nor a Levite at his
temple-chanting,
nor an Israelite
at his
position.
4
and thou hast said
that we shall render as
bullocks
the
offering of
our
lips.
Therefore, may
it be
the will
from before
thee,
O L/ord
our God
and God of our
fathars,
that the
6
praycr
of our
lips
shall be
appreciated
and ac
cepted
and favored before
thee,
as if we had offered
the continual
offering
in its
appointed time,
and stood
at
8
our
position.
fcftn
.
rr
the
2
pray
er of
thy people ;
strengthen us, purify
..I^THID 1331
US,
i"-:-
p:
O fearful God.
We
pray thee,
Almighty
!
those that seek
thy
unity
as the
apple
of the
eye
preserve
them.
Bless
them, purify
them,
have
mercy upon them,
with
thy righteousness
continually
reward
them.
O
mighty, holy God,
with
thy
abundant
goodness
guide thy congregation.
O
One,
exalted God I
turn to
thy people
who mention
thy
holi
ness.
Our
3
prayer accept,
and hear our
cry,
O thou who krioweth
all secrets.
Blessed be the name
of his
glorious kingdom
for ever and ever.
Sovereign
of the worlds !
thou hast commanded us
to offer
the continual
offering
in its
appointed time,
and that the
priests
shall be
HT
:
nyj
1)
.1 T
j?trin. 2) Heb., singing. 3) Heb., cry. 4) All the Israelites were divided in
twenty
four divi
sions,
each of them
being required,
in its
turn,
to witness one week the
sacrificing
of the continual burut-
Qfjfering. 5) Heb.,
house.
6) Heb., word.
7) Or, counted. 8) Heb.,
its.
MORNING
SERVICE.
58 rfrsn
was
prior
to the
burning
of
the
parts
6
and
the
burning of
the
parts
to the meal-offering;
and the
meal-offering
to the
offerings
of the
baking-pan;
and the
offerings
of
the
baking-pan
to the
drink-offerings;
and the drink-offer
ings
to the additional-
offerings;
7
and the additional-
offerings
to the
spoons
of frank
incense;
8
and the
spoons
of frank
incense;
were
prior
to the
continual-offering
of the
evening;
for it is said:
And he shall
arrange
upon
it
the
burnt-offering,
and he shall burn
upon
it
the fat of the
peace-
offerings;
therewith close
all the
offerings,
all of them.
TO
2
rftvn
.n:pn \z
K>3iri3 on n^cn
We beseech
thee,
with the
power
of the
greatness
of
thy right
hand
loosen those that are *
JTunv
bound.
9
|I
T
111
?
Accept
of the
incense;*
and the second wood
arrangement
of the incense
was
prior
to the
Haying
of two
pieces
of
wood;
5
and the
*laying
of two
pieces
of wood
was
prior
to the
removing
of the
ashes
of the inner
altar;
and the
removing
of the
ashes
of the inner altar
was
prior
to the
dressing
of five of the
lamps;
and the
dressing
of five of the
lamps
was
prior
to the
sprinkling
of the
blood
of the continual burnt-
offering;
and the
sprinkling
of
the
blood
of the continual burnt-
offering
was
prior
to the
dressing
of the other two
lamps;
and the
dressing
of the other two
lamps
was
prior
to the
burning
of the
incense;
and the
burning
of the
incense
n
^Pi?
"I
TTO1
D
~pi?
nru
j
mbpi
3)
I.
e.,
of which live coal was taken in a
firepan
for .71 "I
N*lp
l (2 .D^tSHT
,rOt2!"p
Ip3*7 J133
"inv
(1
the altar of the incense.
4) Heb., ordering. 5)
Two
pieces
of wood were to be added to the
fire,
as de
duced
by
the Rabbis from Lev.
1, 7.
ft)
I.
e.,
of the
burnt-offering
of the
morning. 7)
I.
e.,
of Sabbaths and
Holydays. 8)
Two
spoons
full of frankincense were
placed
near the show-bread
every
Sabbath.
9)
In
captivity.
MORNING SERVICE.
61
it did not
impede
the
service.
The bulls
which were to be
wholly
burnt,
and the
he-goats
which were to be
wholly
burnt,
2
were
slaughtered
on the north
side,
and the
receiving
of
their blood
was in a vessel of service
on the north
side,
and their blood
require
sprinkling
towards the veil
tf?
ona
]OT
rean
and
upon
the
golden
^HTH H3TQ
altar.
"-
The omission
of
the
3
sprinkling
]ntj
nns
of one of them*
impeded
the service
The remainder of the
blood
5
he used to
pour
out
at the western base
of the outer
altar;
but if he did not
6
do
so,
it did not
impede
the
service.
These and those
preceding
offerings
were burnt
in the
repository
of
ashes.
.a
jr
a a nH2T ."2 n:
THE SIN-OFFERINGS OF
THE CONGREGATION
AND OF THE 1NDIVI-
These are
nn
mtro
for a
sin-offering
to ^i
1
-)
the
Lord;
*
*
besides the continual
*T^rVl
burnt-offering
T
~
it shall be
prepared,
with its
drink-offering.
n
pna
DTQT
.K-yroo
Which is the
place
of the sacrifices ?
l
The most
holy
2
were
slaughtered
on the north side
of
the
altar;
the bull and the he-
goat
of the
Day
of Atone-
D^aDil D*^
ment
*
\
* "
2
were
slaughtered
on the north
side,
and he
receiving
of
their blood
was in a vessel of service
on the north
side,
and their blood re
quired
sprinkling
between the staves
of
the
ark,
and towards the veil
and
upon
the
golden
altar.
The omission
of
the
3
sprinkling
of one of them
4
impeded
the service.
The remainder of the
blood
5
he used to
pour
out
at the western base
of the outer
altar;
but if he did not
6
do
so,
virw
m
njn nap
DK
1) I. e.,
where the sacrifices were
slaughtered. 2) Heb.,
their
slaughtering. 3) Heb., giving. 4) I. e., of
the
required sprinklings. 5)
I.
e.,
the
priest. 6) Heb., give.
MORNING SERVICE.
60 rfon
of fine flour
for
a
meal-offering,
mingled
with
oil,
for each one
bullock;
and two tenth
parts of
an
ephah
of fine flour
for
a
meal-offering,
mingled
with
oil,
for the one ram.
13.
And a tenth
part
of
an
ephah
of fine flour
for a
meal-offering,
mingled
with
oil,
for
every
one
lamb;
it is a
burnt-offering
for
a sweet
savor,
a
fire-offering
to the
Lord.
14
And their drink-
offerings
half a *hin
shall be for each
bullock,
and the third
part
of a
*hin
for the
ram,
and the fourth
part
of
a *hin
for
every lamb,
of
wine;
this is the burnt-offer
ing
of the month
in
3
every
month
of the months of the
year.
15.
And one
he-goat
l)vc-K n 3 12102. 2)-un
w
3
(six eggs).
rfrb
07127
*y
rfrb
nby
trip
rfti; nt
M
J
teDJJ
On Sabbath the
following
is added :-
9-
And on the sabbath
day
two he-lambs
a
year
old
without
blemish,
and two tenth
parts of
an
ephah
of fine flour
for
a
meal-offering,
mingled
with
oil,
and its
drink-offering.
|Q.
This is the burnt-
offering
of sabbath
on
3
every sabbath;
besides the continual
burnt-offering,
and its
drink-offering.
On New Moon the
following
is added :
||.
And in the
begin
nings
of
your
months
you
shall offer
a
burnt-offering
to the I^ord:
young
bullocks
two,
and one
ram,
he-lambs
a
year
old
seven,
without blemish.
|2
And three tenth
parts
of
an
ephah
.
3)Heb., its.
4)
A
liquid
measure
containing
twelve
nns
y
MORNING SERVICE.
63 .mne riren
D-IK
]r\ti
rwo
to?
for
carnally knowing
a
betrothed
handmaid;
the
trespass-offering
of a
^azirite;
2
the
trespass-offering
of a
leper;
3
the
trespass-offering
for a doubtful
sin;
they
were
slaughtered
on the north
side,
and the
receiving
of
their blood
was in a vessel of service
nsnq
quired
which ivcre made like
four;
and
they might
be eaten
in
any part
of the
city
by any person,
dressed in
any
manner
of
food,
the .some
day
and eve
ning
until
midnight.
The
portion of
the
priests
that was
Separated
from thetn
was like
them,"
except
that the
Sepa
rated
portion
was eaten
only by
the
priests,
by
their
wives,
and
by
their
children,
and
by
their servants.
The
peace-offerings
were
holy
in a minor
degree.
They might
be
slaugh
tered
in
any place
in the
court,
and their blood
required
two
sprinklings
which were made like
four;
and
they might
be eaten
in
any part
of the
city
by any person,
dressed in
any
manner
of
food,
during
two
days
1)
One who consecrates himself to God.
2) Who has become defiled
by
a dead
body. 3)
At his clean
sing. 4)
Of individuals.
5) Or, lifted
up. 6) I.
e.,
the same rule
applied also to the
portion
of the
priests.
on the north
side,
and their blood re-
two
sprinklings
which were made like
four;
and
they
were eaten
within the
hangings
by
the males of the
priesthood,
dressed in
any
manner
of
food,
the same
day
and eve
ning
until
midnight.
.NT
rt 3 cn2t .71 nave
The
thanksgiving
offer
ing*
and the ram of the
Nazirite
were
holy
in a minor
degree.
They might
be
slaugh
tered
in
any place
in the
court;
and their blood
required
two
sprinklings
rnirri
MORNING SERVICE. 62
dressed in
any
manner
of
food,
the same
day
and eve
ning
until
midnight.
.2 JTJ
J DTD7 .
The
burnt-offering
is most
holy;
it was
slaughtered
on the north
side,
and the
receiving
of
its blood
wrsina vessel of service
on the north
side,
and its blood
required
two
sprinklings
which were made like
four;
4
it also
required
flaying,
and
dismembering,
and total
consuming
by
fire.
.3
j?
va Dri3T /inaro
THE SACRIFICES
OF THE PEACE-OFFER
INGS
OF THE CONGREGATION
AND
THE TKESPASS-
OFFERINGS.
These are the
trespass-
offerings:
the
trespass-offering
for
robbery,
the
trespass-offering
for
profane appropria
tion of
5
sacred
things,
the
trespass-offering
tnixn
ny
rnrui
TO!
the
sin-offering
of the
congregation:
the
he-goats
of the
beginnings
of the
months
1
and of the festivals
were
slaughtered
on the north
side,
and the
receiving
of
their blood
was in a vessel of service
on the north
side,
and their blood re
quired
four
sprinklings
upon
the four corners
of the outer altar.
How was this done ?
2
He went
up
the
ascent,
and turned
towards the circuit
of
the altar
j
and he came
to the south-east
corner,
north-east,
north-west,
and south-west corners.
The remainder of the
blood
2
he used to
pour
out
at the western
base;
and
they
were eaten
within the
hangings
by
the males of the
priesthood,
1,
nin
1
) I. e.. which were offered on the
first
of each month. 2) I.e.. the
priest. 3) I.
e.,
the middle terrace
which surrounded the altar.
4)
The
sprinklings
were made in the north-east and south-west corners of the
altar
so,
that a
portion
of the blood reached each of the four sides of the altar.
5) Or, consecrated.
MORNING SERVICE. 65
that was included in a
general description,
and it was
singled
out
from the
general
de
scription
in order to teach
some
thing tpccial,
not to teach
for its own sake
only
it was
singled out,
but to teach
something
for the whole
general
term
it was
singled
out.
9.
Any thing
that was included in
a
general description,
and it was
singled
out
to
prove
an
argument
which is like its
subject,
it was
singled
out to
alleviate,
but not to
aggravate,
10.
Any thing
that was included in a
general description,
n
p
toyy
to
1 >3
rvntf
derived from one
verse,
or from a
principal
law
derived from two verses.
4.
By
a
general
de
scription
followed
by
the enumeration
of
particulars.
5. And
by
an enumeration
of particulars
followed by
a
general
description.
6.
When a
general
de
scription,
followed by
a
particular
one,
is
again
followed
by
a
ge
neral
one,
thou must not determine
except
according
to the tenor
of the
particular
one.
7-
By
a
general
de
scription
that
requires
a
particular one,
and
by
a
particular
description
that
requires
a
general
one.
8.
Any thing
DD*?twi res? IB^BO
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MORNING SERVICE.
-64-
mly by
the
priest,
while the tithe
might
fed
eaten
by any person;
both
might
be eaten
in
any part
of the
city,
dressed after
any
man
ner of
food,
during
two
days
and one
night.
The
paschal
lamb
was not eaten
except
at
night,
and it was not eaten
except
until
midnight,
and it was not eaten
except by
its
previously
appointed number,
and it was not eaten
*?
except
roasted.
i trn NTBD
{
Rabbi Ishmael
says:
By
means of thirteen
rules
the L,aw is ex
pounded:
1.
By
an
inference
from
minor to
major.
2.
By
a deduction from a
similarity
of
phrases.
*
3.
By
a
2
principal
law
K?M .
nninn
aa n:
.
?3 IN
pnn
IN .nana >aiaa ainm . ui
pi
IN
pi
TaNa to nanaa .rto
pin
IDNJ N^>
.CINE nanai nanaa DTK nnSi -nra nt w-naNn
jfvS
:nnN ma^aoBna
jm
and one
night.
Ae
portion of
the
priests
that was
separated
from them
was like
them,
except
that the
sepa
rated
portion
was eaten
only by
the
priests,
by
their
wives,
and
by
their
children,
and
by
their servants.
.37
V3
The
first-born,
^T . Tnaro
and the tithe
of cattle,
and the
paschal
lamb
were
holy
in a minor
degree.
They might
be
slaugh
tered
in
any place
in the
court,
and their blood
required
one
sprinkling;
but this was to be done
towards the base
of
the
altar;
they differed,
h
wcver,
in
respect
to
eating
them,
the first-born
was eaten
JTW3
T i -: T
*liD\"I
-
jnn
Nim .
3 .D D T D7m R7H rV3E3
pV
man TaS nn .CD Tmne
1
?
iSpn*?
iiana
?]
N*? nan
nnj?
?nso .nil
:nar not nan nan NTIN .mtr mtjo
nn ?nso ."inK ^IHDD
Dt
J^Q (a
1)
The correct
meaning
and
ample explanation of the thirteen
exegetical principles
is laid down in the
Hebrew
commentary
of Rabbi Yabetz
(p
3jp) given below. 2) Or, general rule.
CORNING SERVICE.
67
MORNING SERVICE. 66
13. And thus is
3
J^l
.,
MORNING SERVICE. 69
who redeems and
delivers;
blessed be his name.
Blessed art
thou,
O Lord
our
God,
King
of the
universe,
the
God,
the merciful father
who is
praised
by
the mouth of his
people,
lauded and
glorified
by
the
tongue
of his
pious
and his
servants;
and with the
songs
of
David
thy
servant
we will
praise
thee,
O Lord our
God;
with
praises
and with
hymns
we will
magnify thee,
and we will laud
thee,
and we will
glorify thee,
and we will
4
remember
thy name,
and we will
proclaim
thee
King,
O our
King,
our God !
The
only ONE,
the life of all
worlds;
O
King!
lauded and
glorified
for ever
be his
great
name.
rie
toy "3
5^ natsto
TH
rrftw
IV
I
prepare
my
mouth
to
give thanks, and to
praise,
and to laud
my
Creator.
Blessed be he
who
said,
and the world
"existed;
blessed be he.
Blessed be he
who was the maker
of
the
world in the
beginning.
Blessed be he
who
says
and does.
Blessed be he
who decrees and
performs.
Blessed be he
who has
mercy
.
upon
the earth.
Blessed be he
who has
mercy
upon
the creatures.
Blessed be he
who
3
pays
a
good
reward
to those that fear him.
Blessed be he
who lives for
ever,
and exists ever
lastingly.
Blessed be he
JETD
\jnn
ro* nniro
njnj
Kin
05391
-ijia
nnnp
sjn?
"0
0333
,B".yi
IOI
2
?
n
a
;N JT
ra maia
,nSij;n
n^m noNw
a
pita^na
.K
J?
via n
ayn
.pn
8) Heb.,
was, 3) Or,
compensates,
renders,
4) Or,
cause
thy
name to be
remembered.
aa rrtu 102 D3 j (i
nmon n nn
nns ;2 jr
t a
MORNING SERVICE FORWEEK-DAYS. 68
l
with
glory,
MORNING SERVICE.
71
29.
5
Ascribe to the Lord
the
glory
6
of his
name;
Take an
offering,
and come before him
;
8
Bow down to the Lord
in
holy
9
majesty.
30. Tremble before
him,
p^jJQ
all the
earth;
The world also is
firmly
established,
it cannot be moved.
31. Let the heavens be
glad,
and let the earth
rejoice;
And let them
say
among
the nations :
"The Lord
reigneth".
32. Let the sea
roar,
and the fulness
thereof;
Let the field
exult,
and all that is therein.
33. Then shall
sing
the trees of the
10
forest
before the Lord
;
For he cotneth
to
judge
the earth.
34. O
give
thanks to
the
Lord,
for he is
good;
Because for ever endureth
his
lovingkindness.
35. And
say ye:
Yiqni^n
niin?
ton
yten
s\$
Djn
Din;
rn&n
{12
:
iipn
22.
Saying:
"Touch not
mine anointed
ones,
And to
my prophets
do no evil".
23.
Sing
to the
Lord,
all the
earth;
Proclaim
from
day
to
day
his salvation.
24. Relate
among
the
nations
his
glory,
Among
all the
peoples
his wonders.
25. For
great
is the
Lord,
and he is
greatly
2
praised;
And terrible is he
above all
gods.
26.
For all the
gods
of the
peoples
are
3
idols;
But the Lord
made the heavens.
27. Grandeur and ma
jesty
are ^before
him;
Strength
and
gladness
are in his
place.
28.
5
Ascribe to the
Lord,
ye
families of the
peoples,
5
Ascribe to the Lord
glory
and
strength.
Wfn
>V
^xnn
D
n3
DVD
to
7y
a to
^13
v: T
n
TTJTJ
Tin,,
mini
tj?
inn
1) Or,
harm. 2) Or,
to be
praised,
and he is to be
feared,
etc. 3) Or,
things
of
nought. 4) Or,
in his
presence. 5) Or, give, bring. 6) Or,
due to his name. 7) Or, bring; Heb., carry. 8) Or, prostrate yourselves:
or, worship. 9) Or, array. 10)
According
to the accent it should be:
forest;
Because of the
Lord,
for
he,
etc-
MORNING SERVICE. 70
Inn?
are his
judgments.
VDStjto
15. Remember
for ever
his covenant,
The word
which he commanded
to
8
a thousand
genera
tions.
16. Remember the covenant
fHS
which he
9
made
with
Abraham,
And his oath to Isaac.
17. And he set it
up
to Jacob
for a
statute,
To
Israel,
for
an
evrelasting
covenant.
18.
Saying:
"To thee will I
give
the land of
Canaan,
As a
10
lot of
your
inhe
ritance".
19. While
ye
were
but a few men in num
ber,
Very few,
and
sojourners
therein.
20. And
they
went about
from nation to
nation,
# v^
And from one
kingdom
to another
people.
21. He suffered no man
to
oppress them,
And he
reproved
for
their sakes
kings.
TO?
ton
"to
ny
Blessed art
thou,O Lord,
^
King
who is
praised
with
praise-songs.
1 Chron. xvi. 836.
8. Give thanks to the
Lord,
call
upon
his
name;
Make known
among
the nations
his deeds.
9.
Sing
to
him,
chant to
him;
2
Talk
ye
of all his wonders.
10.
4
Glory ye
in his
holy name;
Let be
glad
the heart
of those that seek the
Lord.
11.
5
Inquire
after the
Lord
and his
strength;
Seek his
^presence
continually.
12. Remember his won
ders
which he hath
per
formed;
His
7
miracles
and the
judgments
of
his mouth.
13. Ye seed of Israel
his
servant,
Ye children of
Jacob,
his chosen ones.
14. He is the Lord our
God,
Over all the earth
no H nn
*
wnln
37
:;;
v -:
vnsb
.3ra VB M
rrp
c
2) Or,
Meditate. 3) Or,
marvellous works.
4) Ileb.,
Boast
yourselves. 5) Or, search
for; ,D21
seek.
6) Or,
solicit his face. 7) Or, tokens, signs. 8) Or,
the thousandth
generation. 9) Heb., cut.
10) Heb.,
cord, line.
MORNING SERVICE.
73
Because in his
holy
j
name
we have trusted.
Let
thy lovingkindness
^s
be,
O
Lord,
*:
upon us,
According
as we have
hoped
lor thee.
Show
us,
O
Lord,
thy lovingkiridiiess,
And
thy
salvation
grant
us.
Arise
as a
help
to
us,
And redeem us
for the sake of
thy
lovingkindness.
I am
the Lord
thy God,
Who
brought
thee
up
out of the land of
Egypt;
Open
wide
thy mouth,
and I will fill it.
Happy
is the
people
8
that is in such a case
;
Happy
is the
people
that the Lord is his
God.
And as for
me,
in
thy lovingkindness
I have trusted
;
My
heart shall
rejoice
in
thy
salvation
;
I will
sing
to the
Lord,
Because he hath *re-
warded me.
"3
n
]yp
?
oyn
oyn
r
y
Arise,
thou
judge
of the
earth;
Render a reward
unto the
proud.
To the Lord
belongeth
the salvation :
Upon thy people
be
thy blessing.
The Lord
of hosts
is with us
;
A
stronghold
for us
is the God of Jacob.
SEIAH.
O
Lord
of hosts
J
Happy
is the man
that trusteth in thee.
O
Lord, save,
The
King may
answer
us
in the
day
when we
call.
Save
thy people,
and bless
thine
inheritance,
And feed
them,
and
1
lift them
up
2
for ever.
Our soul
hath waiteth for the
Lord ;
Our
help
and our shield is he.
For in him
shall our heart be
glad,
TO
ny
nn?n
13
V N 3
1) Or,
exalt
them; or,
bear them
up. 2) Heb.,
unto
everlasting. 3) Heb.,
that thus is to him. 4)
Or,
dealt
bountifully
with me.
MORNING SERVICE.
72
.mne>
*Mariy
a time he turn-
eth
away
his
anger,
and stirreth not
up
all his wrath.
Thou,
O
Lord,
withhold not
thy
mercies
from me
;
Thy lovingkindness
and
thy
truth
shall
continually gaurd
me.
Remember
thy mercies,
O
Lord,
and
thy lovingkind-
n esses
;
For
they
are from *of
old.
5
Ascribe
ye strength
to God
;
Over Israel
is his
excellency,
And his
strength
is in the skies.
Terrible art
thou,
O
God,
out of
thy holy places;
The God of
Israel,
he
giveth
strength
and
power
to the
people.
Blessed be the
Lord.
O God of
vengeance,
O Lord !
O God of
vengeance,
shine forth !
te :PE
"IT?!
jinEn
Ton
TV
DTfttfP
ri;
tran
p
nhirf?
TftK
v:
IP
Dyn
Save
us,
O God of our
salvation,
And
gather
us
together,
and deliver us
from the
nations,
To
give
thanks
to
thy holy name;
To
glory
in
thy praise.
36. Blessed be the
Lord,
the God of
Israel,
from
everlasting
even unto
everlasting,
And all the
people
said:
Amen,
and
praise
to
the
Lord!
The
following
is a collection of verses from the
Book of Psalms.
Extol
ye
the Lord our
God,
And bow
to his footstool :
Holy
is he.
Extol
ye
the Lord our
God,
And bow
to his
holy
mount
;
For
holy
is
the Lord our God.
2
And
he,
being
merci
ful,
2
forgiveih sin,
and
destroyeth not;
1) or,
eternity. 2) Or, And he is
merciful,
he
forgiveth
sin.
3) Heb., And he
multiplied
to return his
anger. 4) Or,
everlasting, eternity. 5) Heb., give.
Morning
Service for Sabbath &
Holidays. 75
^IB DV1 fOB
and I shall be clear
from
great
trans
gression.
15. Let be
acceptable
the words of
my
mouth
and the meditation of
my
heart
before
thee,
O
Lord,
my
Rock and
my
Redeemer,
lniKi"jv::
ffftta
YID B
hy
Kin nrn iiDTan
Vpjffi
1 : :
IRK naiFK-in KHB Dn
acl
s)i
oa K
X
B niK n^Br^B* noi
,
,n-cnn 1
niK
nipoa
Kintr
KB riK rntaji
)
niK mon "n3
Psalm xxxiv.
1.
A Psalm of
David;
when lie
changed
his behaviour
before
Abimelech,
who drove him
away,
and he
departed.
2. I will bless the Lord
v
it all
times;
Continually
shall his
praise
be
in
my
mouth.
3. In the Lord
shall
my
soul
boast;
The humble shall
hear
thereof,
nionn
nann
ana
/noton
1
K n K"B a
mo B"V a";i
Enlig-htening-
the
eyes.
10. The fear of the Lord
is
pure,
Enduring
for
ever;
The
judgments
of
the Lord
are
true,
Righteous altogether.
11.
They
are to be
desired
more than
g-old
and more than much
fine
gold;
And sweeter are
they
than
honey
and
honeycomb.
12.
Thy
servant also
is warned
by them;
In
keeping
them
is
great
reward.
13. Errors
who can
discern?
From hidden faults
clear thou me.
14. Also from
presump
tuous sins
keep
back
thy servant;
Let them not rule
over
me;
Then shallI
2
be
perfect,
:
a^y
mints
anto
IS nsii
.nna
V T T
ano
1) Heb., droppings
of the
honeycomb. 2) Or,
be
upright; or,
end
my days.
Evening
Service for Sabbath &
Holidays.
--
74
-
DVT
6 And
4
he is
as a
bridegroom
coming
out of his
chamber,
He
rejoiceth
as a
strong
man
to run
5
/m course.
7. From one end
of the heavens
is his
going forth,
And his circuit
unto their other
ends;
And there is
nothing
hid
from his heat.
8. The Law
of the Lord
is
perfect,
Restoring
the
soul;
The
testimony
of
the Lord
is
6
faithful,
Making
wise
the
simple.
9. The
precepts
of
the Lord
are
right,
Rejoicing
the
heart;
The commandment
of the Lord
is
clear,
insru?
insiprn
onisp by
H
mi
sinana
rrnrin
rrcran
na^na
nia
The
following:
till 1123 n is to be said
only
on
Saturdays
and
Holidays,
but in some
congregations
they
are also said on Hoshana Kabbah (n21
N3yt
mm ^: Sinn
nn
p2t
Psalm xix.
1. For the Chief Musician.
A Psalm of David.
2.
The heavens
declare
the
glory
of
God,
And the work of his
hands
telleth the firmament.
3. Day
unto
day
Hittereth
speech
And
night
unto
night
fl/
T
showeth
knowledge.
4.
2
Without
speech
and without
words,
So that their voice
^
1?DD*3 V3
is not heard.
! : &
5. All over the earth
goeth
out their
3
line,
And to the end of
the world
their
words;
For the sun
he hath set a tent
in them.
^2
5P
K
1) or, poureth.
%
J) or.
There is no
speech
nor
language,
Where their voice is not
heard. 3) or.
sound. 4)
I.
e.,
the sun.
5) or,
the race.
6) or, sure;
steadfast.
Morning
Service for Sabbath &
Holidays.
-
77
_
DVT
O
Lord,
a
dwelling place
thou hast been
unto us
in
every generation.
2 Before
the mountains
were
brought forth,
or ever thou
4
hadst
formed
the earth and the
world,
Even from
everlasting
to
everlasting
thou art God.
3. Thou turnest man
unto
Mestructiori,
And
sayest,
"Return,
ye
children of man."
4. For a thousand
years
in
thy sight
are but as
yesterday
when it is
past,
And as a watch
in the
night.
5. Thou carriest them
away
as with a
flood;
They
are as a
sleep;
fro?
rm nnx
DV3
*pp
and the Lord
heard;
And from all their
troubles
he delivered them.
19. The
Lord is
nigh
to them that are of a
broken
heart,
Arid them that are of
a contrite
spirit
"
he saveth.
20.
Many
are
the afflictions of the
righteous,
But out of them all
delivereth him the Lord, i
21. He
keepeth
4
all his
bones;
Sven one of them
is not broken.
Evil
slayeth
the
wicked,
And
they
that hate
the
righteous
are Condemned.
23
The Lord redeemeth
the soul of his
servants,
And Condemned shall
not be
all who Hake shelter
in him.
onra
T T
niin
33
1
) Or, held
guilty; or,
desolate.
2) Or,
desolate.
Heb.,
crushing.
Psalm xc.
1. A
prayer
of Moses
the man of God.
3) Or. trust.
4) Or, gavest
birth
to, etc. 5) Or,
dust;
Morning
Service for Sabbath A Holidays.
^g
11.
Young
lions
may
lack,
and. suffer
hunger,
But
they
that seek
the Lord
shall not want
any good thing.
12. Come, ye
children,
hearken unto
me;
The fear of the Lord
I will teach
you.
13. Who is the man
that desireth life.
That loveth
days
to see
good
?
2
14.
Keep thy tongue
from
evil,
And
thy lips
from
speaking guile.
15.
Depart
from
evil,
and do
good;
Seek
peace,
and
pursue
it.
16. The
eyes
of the
Lord are
towards the
righteous,
And his ears are
towards their
cry.
17. The
3
face of the
Lord
is
against
the evil
doers,
To cut off from the
earth
their remembrance:
18.
4
They
cried
nftc
:
ato
j ato ni&n
1
?
1TJ8
no-jo
T3!K?
and be
glad.
4. O
magnify
the Lord
with
me,
And let us exalt his
name
together
.
5. I
sought
the
Lord,
and he answered
me,
And from all
my
fears
he delivered me.
6.
They
who looked
unto him
were
lightened,
And their faces
were never ashamed.
7. This
poor
man
called,
and the Lord
heard,
And from all his
troubles
he saved him.
8. The
angel
of the
Lord
encampeth
round about them
that fear
him,
And he delivereth them.
9. Consider and see
that the Lord
is
good;
Happy
is the man
who taketh shelter
in
him.
10. Fear the
Lord,
ye
his
saints;
For there is no want
to them that fear him.
MR?
nih
1) Ileb.,
taste. 2) I. e.,
to
enjoy prosperity. 3) Or, anger. 4) Or,
The
righteously.
Morning
Service for Sabbath &
Holidays. 7" t) DVT rap* mntf n^
of the
Lord,
^V->
Morning
Service for Sabbath &
Holidays.
^8
-
eighty years,
Yet is their
pride
but labor and
sorrow,
For
4
it is soon cut
off,
and we
fly away.
11. Who knoweth
the
power
of
thy anger?
Even
according
to
thy
fear,
so is
thy
wrath.
12. To number our
days
5
so teach
us,
That we
may get
a heart of wisdom.
13.
Return,
O
Lord;
how
long?
And
6
bethink thee
concerning thy
servants.
14.
Satisfy
us
in the
morning
with
thy lovingkindness,
That we
may
7
sing
and be
glad
all our
days.
15. Make us
glad
according
to the
days
wherein thou hast afflic
ted
us,
The
years
tfn
yTv
5
now
]?
.no 11?
T T
In the
morning
they
are like
grass
which
springeth up
afresh.
6. In the
morning
it
flourisheth,
and
springeth up afresh;
In the
evening
it is cut
down,
and
withered.
7. For we are consumed
by thy anger,
And in
thy
wrath
we are Hroubled.
8. Thou hast set
our
iniquities
before
thee;
Our secret sins
in the
light
of our
countenance.
9. For all our
days
are
passed away
in
thy wrath;
We
2
have
spent
our
years
as a
3
thought.
10. The
days
of our
years
some of them are
seventy years;
And if
by
reason of
strength //<<?/
b-
"S
1) Or,
hurried
away. 2) Or,
we
bring
our
clays
to an end as a tale that is
told.
3) Or, Meditation;
or, sound.
4) Or, swiftly
it
passeth
by. 5)
Or, thus make us to
know. 6) Or, repent; or, have
pity upon
thy
servants. 7) or, rejoice.
Morning
Service for Sabbath &
Holidays.
- -
DV1
the
5
vapors
from the end of the
earth;
Lightnings
for the rain
he
maketh;
He
bringeth
forth the
wind
from his Storehouses.
8.
7
\Vho smote
the first-born of
Egypt,
8
From man
unto beast.
9. He sent
signs
and wonders
in ihe midst of
thee,
O
Egypt,
Against
Pharaoh
and
against
all his ser
vants;
10.
7
Who smote
9
many nations,
And slew
mighty kings.
11. Sihon
king
of the
Amorites,
And
Og
king
of
Bashan,
sty
mi
ny
nine?
nantf
jvn
the name of the
Lord;
Praise,
ye
servants of the
Lord,
2. Who stand
in the house of the
Lord,
In the courts
of the house of our
God.
3. Praise
ye
the
Lord,
for
good
is the
Lord;
Chant to his
name,
for
x
he is
pleasant.
4. For the Lord hath
chosen Jacob for him
self;
Israel
forhis
2
own
possession.
5. For I know
that
great
is the
Lord,
And our Lord
3
is
greater
than all
gods.
6.
4
\Vhatsoever
the Lord
pleaseth
that doeth
he,
In heaven
and in
earth,
in the seas
and all
depths.
7.
He causeth to ascend
0& nx
rp
.pp ina
sn
1) Or, it.
2) Or, peculiar
treasure.
3) Or,
above all
gods. 4)Heb.,AIl. 5) Or. clouds,
(i) Or, trea
sures. 7) Or,
// is he
who, etc.;
Or fraise him
who,
etc.
8) Or,
Both of man and of beast.
9)
Or, great.
Morning
Service for Sabbath &
Holidays.
Q
-
. DVTI
and the
3
adder
inl
Morning
Service for Sabbath &
Holidays.
-
3
-
fV"int2
For his
mercy
endureth
J^^H
for ever.
*
:
-
11. And
brought
out
t iOb*
Israel
T =
from
among them;
For his
mercy
endureth
J^CH
for ever.
12. With a
strong
hand
and with a stretched-
out
arm;
For his
mercy
endureth
for ever.
13. To him who divided
the Red Sea
into
parts;
For his
mercy
endureth
for ever.
14. And made Israel to
pass
through
the midst of
it;
For his
mercy
endureth
for ever.
15. But he
:
cast
Pharaoh and his host
into the Red Sea.
For his
mercy
endureth
for ever.
16. To him that led
<foy
his
people
through
the
desert;
? ?
yni
epo
jnpn
/bin
j
npn
For his
mercy
endureth
for ever.
17. To him who smote
great kings;
For his
mercy
endureth
^^HH
for ever
*
:
-
18.
And slew
mighty kings;
For his
mercy
endureth
for ever.
39. Sihon
king
of the
Amorites;
1) Or, overthrew.
to the God of
gods;
For his
mercy
endureth
for ever.
3. Give thanks
to the Lord of
lords;
For his
mercy
endureth
^"DH
for ever.
*
:
~
4. To him who doeth
vrin a
nfcna
."nan
great
wonders
alone;
For his
mercy
endureth
for ever.
5. To him that made
the heavens
with
understanding;
For his
mercy
endureth
for ever.
6. To him that
spread
out
the earth
above the
waters;
For his
mercy
endurf.th
for ever.
7. To him that made
great lights;
For his
mercy
endurfth
for ever.
8. The sun
to rule
by day;
For his
mercy
e-ndnreth
^p-
for ever.
*
:
-
9.
The moon
rn
s
n
and stars
to rule
by night;
For his
mercy
cndm-ith ,;>.*
MM
for ever.
*
:
-
10. To him that smote
Egypt
in their
first-born;
Morning
Service for Sabbath &
Holidays.
-
82
.3113 DV1 JT"tnP
but
they
hear
not;
Yea,
there is no breath
in their mouth.
18. Like unto them
shall be
they
that make
them,
Every
one
that trusteth
im them.
19. O house of
Israel,
bless
ye
the
Lord;
O house of
Aaron,
bless
ye
the
Lord;
20.
O house of
Levi,
tnrrss
PIES
:DPQ
1313
bless
ye
the
Lord;
^ ftft ^3*12
Ye that fear the Lord,
^
^X T
bless
ye
the Lord,
V
21.
Blessed be the Lord
out of
Zion,
who dwelleth in Jeru- ?
salem.
-n
Praise
ye
the Lord !
Psalm cxxxvi.
1. O
give
thanks to
the
Lord,
for he is
good;
For his
mercy
endureth
for ever.
2. O
give
thanks
nin
And all the
kingdoms
of
Canaan;
12. And
gave
their land
for an
heritage,
An
heritage
to
Israel,
his
people.
13. O
Lord,
thy
name endureth for
ever;
O
Lord,
thy
memorial
throughout
all
genera
tions.
14. For
the Lord will
2
defend.
his
peolpe,
And
3
on his servants
3
he will have com
passion
15.
The idols of the
heathen
are silver and
gold,
The work
of the hands of men.
16.
A mouth
they
have,
but
they speak not;
Eyes Ihey have,
but
they
see
not;
17. Ears
they have,
DS1K
13 v
/
nona nniN
1*1
nmn on?
jri3
K7i lo
jiys
n
x/
2
2) Or, judge. 3) Or, concerning
his servants he
n
m3i3)
(
^njn S^n,.
Nipj
i -2- ,nS nin (i
M 3-i:i33n
<i
.m"3i ."nna^mjno
p^noi
n?
will
repent hiimelf,
Morning
Service for Sabbath &
Holidays.
-
.SlB DV1
of the
earth;
15. He that fashioneth
the hearts of them
all,
He that considereth
all their works.
16. A
king
is not
saved
by
the
greatness
of
his
army,
A
mighty
man
is not delivered
by greatness
of
strength,
17. A vain
thing
is the
horse
for
safety,
And
by
his
great
strength
he can not deliver.
18.
Behold,
the
eye
of
the Lord
is
upon
them that fear
him,
Upon
them that
4
hope
for his
lovingkindness;
19. To deliver
from death
their
soul,
T3n
hT>
iS
mi SV
*
"
313
1133
p vb
313
D1DH
ttTi
31^
JB^QI vb
alive
And to
keep
them
in famine.
(
20. Our soul
hath waited for the
Lord;
. nrPi
and it was
done;
He
commanded,
and it
.stood fast.
10. The Lord hath
1
frustrated
the counsel of
nations;
He hath foiled
the
thoughts
of
peoples.
11. The counsel of the
Lord
standeth for
ever;
The
thoughts
of his heart
throughout
all
genera
tions
12.
Happy
is the nation
that the "Eternal
is his
God;
The
people
whom he hath chosen
for his own inheritance.
13. From heaven
looketh the
Lord;
He beholdeth
all the children of
14.
From his
dwelling-
place
he looketh forth
upon
all the inhabitants
T$
; Kin
na
nss
rvaiStio
.vrfcK
1) Or, brought
to
nought. 2} Or,
made
void,
of no effect.
8) Or,
Lord.
4) Or, wait.
Morning
Service for Sabbath &
Holidays. 84
.2113 DV1 rQtp
fibril?
With a
psaltery
of ten
strings
play
unto him.
3.
Sing
unto him
ii new
song;
Play skilfully
id shouts of
triumph.
4. For
upright
is the word of the
Lord,
And all his work
is in faithfulness.
5
He loveth
righteous-
J
ness
and
judgment;
Of the
lovingkindness
of the Lord
is the earth full.
By
the word of the Lord
were the heavens
made,
And
by
the breath of
his mouth
all their host.
7. Be
gathereth
to
gether
as a
heap
the waters of the
sea;
He
layeth up
in storehouses
the
3
depths.
8. Let there fear the
Lord
all the earth,
Of him shall stand in
awe
all the inhabitants
of the world.
9.
For he
spoke,
tV?
;: v
n
vs
.0
"73
73
e
For his
mercy
endureth
for ever.
*
20. And
Og
king
of
Bashan;
For his
mercy
endureth
JTJDn
for ever.
*
:
-
21. And he
gave
their land
for an
heritage;
For his
mercy
endurtlh
jTjQfj
for ever.
*
:
-
22. An
heritage
to Israel his
servant;
For his
mercy
fndnret.h
for ever
23.
Who,
in our low
estate,
remembered
us;
:non
For his
mercy
endurtth
for ever.
24. And he hath deli
vered
us;
from our
enemies;
For his
mercy
endurtth
for ever.
25. He
giveth
food
to all
flesh;
Drf?
jnina
.-&
to
1
?
T T T :
For his
mercy
endurelh
S*7THn
for ever.
*
:
-
O
give
thanks
to the God of
heaven;
For his
mercy
ewlurtth
for ever.
Psalm xxxiii.
1.
1
Rejoice ye righteous
1
in the
Lord;
For the
upright
is
comely praise.
2. Give thanks unto
the Lord
with the
harp;
1) Or, Sing, ye righteous
of the
Lord; Or,
to the Lord. -
) Or,
with a loud noise.
3) Or, deeps; Or, floods.
Mornhif;
Service for Sabbath & Holidays.
-
87
-
DVT
Psalm xciii.
1. The Lord
reigneth;
with
majesty
is he
clothed;
The Lord
is
clothed,
with
strength
he hath
girded
himself;
The world alsostandeth
firm,
it cannot be moved
2. ^established
is
thy
throne
of
old,
From
everlasting
art thou.
3. The streams, have
lifted
up,
O
Lord,
The streams have
lifted
up
their
voice;
The streams lift
up
their
2
roaring.
4. Above the voices
of the
3
many mighty
(
a*?
waters,
The breakers of the
sea,
Mightiest
on
high
is
the Lord.
5.
Thy
testimonies
are
very faithful,
Thine house
becometh
holiness,
O
Lord,
for
evermore.
TI;
:
nngt
tMoo
nrr$
nhru
rvnnj
D:
D;
T
Scattered shall be
all workers of
iniquity.
11. But thou hast exalted
like the horn of the
wild-ox
my horn;
I am anointed
with fresh oil
12. And
my eye
hath
looked
upon
them that lie in
wait for
me;
Of the evil-doers that
rise
up against
me
have mine ears heard.
13. The
righteous
shall thrive like the
palm
tree,
Like
a cedar
in
Lebanon
he shall
grow
tall.
14.
They
shall be
planted
in the house of the
Lord ;
In the courts of our
God
they
shall thrive.
15.
They
shall still
bring-
forth fruit
in old
age;
Full of
sap
and
green
they
shall be.
16. To declare
that
upright
is the Lord
;
He is
my Rock,
arid there is no
unright
eousness in him.
n-isn*
D K12
"$}?
1 ) Or,
blossoms,
y) Or, waves. 3) Or, many waters.
The
mighty
breakers of the sea.
Morning
Service for Sabbath &
Holidays.
-
86
-
DVT
iV"intP
ip,py
in.
1
!
and
upon
the
3
psaltery,
With
Hhoughtful
music
upon
the
harp.
5. For thou hast made
me
g-lad,
Lord,
with
thy deed;
Through
the works of
thy
hands
1 will
sing-
a-loud.
6. How
great
are
thy works,
O Lord !
Very deep
are
thy thoughts.
7. An
5
ignorant
man
knoweth it
riot;
And a fool
doth not understand
this.
8. When wicked men
thrive
like
grass,
And there flourish
all the workers of
iniquity;
It is that
they may
be
destroyed
for ever.
9. But thou art exalted
for
evermore,
O Lord.
10.
For, lo,
thine
enemies,
O
Lord,
For, lo,
thine enemies shall
perish ;
1) Or, every night. 2) Or,
the decachord,
harp. 5) Or, brutish.
Our
help
and our shield is he.
21. For in him
shall our heart be
glad,
Because in his
holy
n ame
we have trusted.
22. Let
thy lovingkind-
"I")
ness
be,
O
Lord,
*:
upon us,
According-
as we have V
hoped
for thee.
"*
^
23
V
M-> n
ION,,
2"a nene
cpo
nm rv
Nil nro nuntrai nan
ptr*nn
DTK run
mana
Sjra
enBi "IBB>
hy
wim ntra
by
TOI isS mxi
,nin may
^QO on aa
ana
j^atri
inDm .V
sj? .
c
?NiB
M
S min
1
nnin? IID vtpnnN i^n
pt^Nin
aiKB
.natrn DT? nin TB> IIOTQ
nipm
Psalm xcii.
A
Psalm,
a
Song-
for the Sabbath
Day.
2. It is
g-ood
to
give
thanks
to the
Lord,
And to chant to
thy
name,
O Most
High.
3. To declare in the
morning
thy lovingkindness,
And
thy
faithfulness
in the
nights.
4.
Upon
2
an instrument
of ten
strings
n P 2toa
3) Or, lute. 4) Or, solemn sound
; or,
the
murmuring
of the
Morning
Service for Sabbath & Holidays.
- -
89
.31U DV1
DniDTon ^a na ,
.rvi^n DEIDI nninn mrw D *n
Happy
are
they
who dwell in
thy house,
And
praise
thee contin-
rtSn
TfftSrpTVtf
uallv. SET. AH.
*
TIV I if- s
v
oyn
*
1Tf
L
III.
.nap
nSnn
"inn
-j-jj-j n
1
,n< ft
! **? "n
fc6
mi
Happy
is the
people
Hhat is in such a case
;
Happy
is the
people
that the Lord is his
God.
Psalm cxlv.
1. A
Praise-//yw
of David.
I will extol
thee,
my God,
O
King;
And I will bless
thy
name
for ever and ever.
2.
Fvvery day
will I bless
thee;
And I will
praise thy
name
for ever and ever.
3. Great is the
Lord,
and heis
greatly
5
praised;
And to his
greatness
there is no
searching.
4. Generation
to
generation
shall laud
thy works,
And
thy mighty
deeds
they
shall declare.
5.
Of
the
majesty
of
thy glorious splen-
dour
1) Or, peculiar treasure. 2) Or, And he is
merciful, he
forgiveth
sin.
3) Heb.,
And he
multiplied
to re
turn his
anger. 4) Heb.,
that thus is to him. 5) Or,
to be
praised.
and it stood
firm.
For the Lord hath
chosen
ion;
He hath desired it
as a habitation for
himself.
For the Lord hath cho
sen Jacob for
himself;
Israel,
for his own
possession.
For
the Lord will not aban
don
his
people;
And his inheritance
he will not forsake.
2
And
he, being
merci
ful,
2
forgiveih sin,
and
destroyeth not;
Many
a time he turn-
eth
away
his
anger,
and stirreth not
up
all his wrath.
O
Lord, save;
The
King may
answer
us
a
P
?<n
"PI
in the
day
when we
^
Hint? i^ n^2ia D
oye
tr^tr ov^aa m^ nS-in nan
lE Dintr
DITCH
win nr ^INI .Nia:,n
ray ,X2?
B"?tr cn2 w ,inS n^nn nai
o 1010 N^ no 1:1
mx
pi
12 iom NJV2 XE^NH IID
vy
2inan T.~^ nSin
nOTon
CIID
inx ^.anaxv/
p
.osn OEDIH
cyoi
.j
ia
omn Nine :EO ,nx:, cicj:
21 CB*2 nan 2n3
Morning
Service for Sabbath & Holidays.
- -
88
~
.3113 DVT
fl|
Let
the heavens be
glad,
and let the earth re
joice ;
And let them
say
among
the nations:
"The Lord
reigneth".
The Lord
is
king,
the Lord was
king,
the Lord will be
king
for ever and ever.
The Lord
is
king
for ever and
ever;
4
Nations have
perished
out of his land.
The Lord hath frus
trated
the counsel of
nations,
He hath
6
foiled
the
thoughts
of
peoples.
Many
are
the
thoughts
in the heart of a man
;
But the counsel of the
Lord,
that shall stand.
The counsel of the Lord
standeth for ever
;
The
thoughts
of his
heart,
8
for
generation
and
ge
neration.
For he
said,
and it
7
existed
;
He
commanded,
1) Or,
endure. 2) Or,
is to be
praised. 3) Or,
brought
to
nought, 6) Or, made
void,
of no effect. 7
T
p"ie
PIDEH
12*70 ,D^nn IEDO
D^P
.DE
sip
il
piosm
B ^ fa it rna KIJW i3i
IDB Tj
Let
the
glory
of the 11
Lord
*be
T:
for ever
;
Let the Lord
rejoice
in his works.
Let the name of the
Lord
be
i
blessed
From this time forth
and for evermore.
From the
rising
of the
^
sun
unto its
going
down
2
Is
praised
the name of the Lord.
High
above all nations
is the
Lord,
Above the heavens
is his
glory.
O
Lord,
thy
name endureth for
ever;
O
Lord,
thy remembrance,
3
for
generation
and
generation.
The
Lord,
in the heavens
he hath established his
throne
;
And his
kingdom
ruleth over all.
throughout
all
generations. 4) Or, heathens. 5) Or,
) Heb.,
was.
-pp*
T
MornhiR
Service for Sabbath &
Holidays.
-
91
-
DV1
n ft
]
w
inn
;:
DTI
tastjto
oniy
r
$
!">$
in
princes,
Nor in a son of
man,
in whom there is no
help.
4. When his breath
go-
eth
forth,
he returneth to his
earth;
In that
very day
his
^thoughts perish.
5.
Happy
is he
that hath the God of
Jacob
for his
help,
Whose
hope
is
upon
the Lord his God.
6. Who made
heaven and
earth,
The sea
and all that in them
is;
Who
keepeth
truth
for ever.
7. Who executeth
justice
for the
oppressed ;
Who
giveth
food
to the
hungry.
The Lord
releaseth
5
prisoners.
8. The Lord
openeth
the
eyes of
the
blind;
The Lord raiseth them
that are bowed
down;
The Lord loveth the
righteous.
9. The Lord
*guardeth
the
strangers;
Q^")]|
1) Or, fulfil. 2) Or, guardeth,
keepeth. 3) Or,
spirit.
4) Or, designs;
purposes. 5) Heb., bound. 6) Or.
preserveth
the
sojjourners.
in truth.
19. The desire
of those that fear him
he will
]
do
;
And their
cry
he will
hear,
and he will save them.
20. The Lord
a
preserveth
all those that love
him;
But all the wicked
he will
destroy.
21. The
praise
of the
Lord
shall
my
mouth
speak;
And let all flesh bless
his
holy name,
for ever and ever.
But we
will bless the Lord
from this time forth
and for ever more.
Praise
ye
the Lord
\
Psalm cxlvi.
1. Praise
ye
the
LordJ
Praise,
O
my soul,
the Lord.
2. I will
praise
the Lord
while I
live;
I will chant to
my
God
while I exist.
3. Put no trust
nnyo
vcp
Morning
Service for Sabbath
&
Holidays.
-
9Q
-
DV1 ? fP"ntP
his
mighty deeds,
VrTl^QS
T :
Morning
1
Service for Sabbath &
Holidays.
93
.air: DVI napS nnntr rfre
19. He declareth his
word
to Jacob,
His statutes
and his ordinances
to Israel.
20. He hath not done
thus
to
any
nation
;
And his
ordinances,
they
do not know them.
Praise
ye
the
LordJ
Psalm cxlviii.
1. Praise
ye
the Lord !
Praise
ye
the Lord
from the heavens
j
Praise him
7
in the
heights.
2. Praise
ye him,
all his
angels;
Praise
ye
him,
all his hosts.
3. Praise
ye him,
sun and
moon;
Praise
him,
all
ye
stars of
light.
4. Praise
him,
ye
heavens of
heavens,
And
ye
waters
that are
above the heavens.
5. L/et them
praise
T3
DWT to
rvop
Praise
thy Lord,
O Zion.
13. For he hath
strength
ened
the bars of
thy gates ;
He hath blessed
thy
children
in the midst of thee.
14. He maketh
in
thy
border
peace ;
With
2
choice wheat
he filleth thee.
15. He sendeth
his
3
command
to the earth
;
Very swiftly
runneth his word.
16. He
giveth
snow
like wool
;
Hoar-frost
like *ashes
he scattereth.
17. He casteth forth
his
5
ice
like
6
morsels
;
Before his cold
who can stand ?
18. He sendeth forth his
word,
and it melteth them
;
He causeth his wind to
blow,
and the waters flow
again.
pin
5*
"rn?
. DW
i
pi;
]nin
IB
inn
1
) Or,
hath set
peace
as
thy
border.
2) Heb.,
the fat of wheat. 3) Heb., word. 4) Or, dust. 5) Or,
hail
6) Or, pieces. 7) Or,
on.
Morning
Service for Sabbath & Holidays.
- ~
92
~
-
.
rrpn?
there is no
6
rneasure.
6. The Lord
upholdeth \
D^2
TI^P
the
7
meek
; ^
He
bringeth
down the
wicked
to the
ground.
7.
Sing
to the Lord
with
thanksgiving;
Chant to our God
with a
8
harp;
8. Who covereth the
heaven
with
clouds,
Who
prepareth
for the
earth
rain,
Who maketh the moun-
Q^H
tains to
9
sprout
forth
*
grass.
9. Who
giveth
to the
beast
its
food,
To the
young ravens,
which
cry.
10. Not in the
strength
of the horse
he
delighteth ;
Not in the
ll
legs
of the
man
taketh he
pleasure.
11. The Lord taketh
pleasure
in those that fear
him,
In those that wait
for his
lovingkindness.
12.
Laud,
O
Jerusalem,
the
Lord;
mini
D1DH
: rrc
n
: ftrf
The
Orphan
and widow
he
upholdeth ;
But the
way
of the
wicked
he
2
perverteth.
10. The Lord will
reign
for
ever,
Thy God,
O
Zion,
to
generation
and
ge
neration.
Praise
ye
the Lord
J
Psalm cxlvii.
1. Praise
ye
the
Lord,
3
For he is
good
;
Chant unto our
God,
for he is
gracious ;
Praise is
seemly for
him.
2. The builder of Jeru
salem
is the Lord
;
The
dispersed
of Israel
he will
gather.
3. He is the
physician
of the broken in
heart,
and Hhe healer
of their
5
wounds.
4. He counteth the
number
of the stars
;
All of them
he &a.neth
by
their names.
5. Great is our
Lord,
and abundant in
power;
To his
understanding
nto
rwj
1) Or, fatherless.
2) Or, turneth
upside
down ; turneth aside;
maketh crooked. 3) According
to the
accents it should be: For it is
good
to
sing
to our
God;
For
pleasant
and
comely
is such
praise. 4) Heb., a
binder
up. 5) Heb., sorrows.
6) Or, limit; estimation; Heb.,
number. 7) Or, humble. 8) Or, lyre. 9) Or,
put
forth verdure.
10) Or,
He. 11) Or,
thighs,
i.
e., vigor
or
swiftness.
Morning
Service for Sabbath &
Holidays.
_
95
DV1
to
, 1
vtf??n
Praise
ye
God
in his
9
sanctuary ;
Praise him
10
in the firmament of his
power.
2. Praise him
for his
mighty
deeds
;
Praise him
according
to his abun
dant
greatness.
3. Praise him
with the blast of the
trumpet
;
Praise him
with the
"psaltery
and
harp.
4. Praise him
with timbrel and
dance;
Praise him
with
stringed
instru
ments and
pipe.
5. Praise him
with loud
cymbals ;
Praise him
with
high-sounding
cymbals.
6. All that breathes
shall
praise
the Lord.
Praise
ye
the Lord !
All that breathes
shall
praise
the Lord.
Praise
ye
the Lord 1
The
following
is a collection of verses from the
Book of Psalms.
Blessed be the Lord
v
n;
for ever.
Amen and Amen.
:
m
let them chant to him.
4. For the Lord taketh
pleasure
in his
people ;
He
2
adorneth
the meek
with salvation.
5. Let the
pious
exult
in
glory ;
Let them
sing
for
joy
upon
their couches.
6. Let the
high praises
of God be
in their
throat,
And a
two-edged
sword
in their hand
;
7. To
4
execute
venge
ance
on the
nations;
5
Chastisements
on the
6
peoples ;
8. To bind
their
kings
with
chains,
And their nobles
with fetters of iron
;
9. To
4
execute on them
the
judgment
written
;
7
This is an
8
houor
for all his
pious.
Praise
ye
the
Lord!
Psalm cl.
1. Praise
ye
the Lord !
nirh
iey?
IKS
T I
D
Tp
anm
: era
2) Or, will
beautify; or, crown.
.(CiTni^K) .O^ttfl
^Dl
mOTn
pIDB S|1D
Hints
J,*mn^
nt
pIDC
D
3) Or,
mouth.
4)IIeb.,do. 5)
Or, punishments. 6) Or,
nations. 7) Or,
This honor have all his
pious. 8)
Or
grandeur, majesty. 9) Heb., holiness.
10) Or,
in his
strong expanse.
11
) Or, lute.
Morning
Service for Sabbath &
Holidays.
Q4
on rot?
1
? fp-w rfrsn
Old men
and children
;
13. Let them
praise
the name of the Lord
;
For exalted is
his name alone
;
His
majesty
is
above earth and heaven.
14. And he exalted
Hhe horn
5
of his
people,
4
The
praise
6
5
of all his
pious;
Even of the children of
Israel,
the
people
near unto
him.
Praise
ye
the Lord!
au
"5
tnn
VI"
DTI
i:hp
Psalm cxlix.
Hraise
ye
the
Lord !
Sing-
to the Lord
a new
song-,
Sing
his
praise
the
pious.
2. Let Israel be
glad
in his
Maker;
The children of Zion
let them
rejoice
in their
King.
3.
Let them
praise
his name
7
with
dancing-;
With timbrel and
harp
1) Or,
A decree he hath made.
is the
praise. 7) Or,
in the dance.
.Ehn
T:
JTIS
the name of the Lord
;
For he
commanded,
and
they
were created.
6. And he hath estab
lished them
for ever and ever
;
*A statute he hath
given,
and none shall trans
gress
it.
7. Praise
the Lord
from the
earth,
Ye
sea-monsters,
and all
depths.
8. Fire and
hail,
snow and
vapor ;
Stormy wind,
doing-
his
word;
9. The mountains
and ail
hills;
Fruit trees
and all cedars
;
10. The wild beasts
and all
cattle;
Creeping- thing
s
and
2
wing-ed
fowl
;
11.
King
s of the earth
and all nations
;
Princes
and all
judges
of the
V nM
earth
;
*
I VIT
ntr
P?
p
)
rnyo
o
te
toi
12.
Young-
men
and also maidens
;
2) Or, flying
birds.
3) Or, peoples. 4) Or, a.
5) Or, for; to. 6j Or,
II<
Morning
Service for Sabbath & Holidays.
97
DVT H3V
to
give
it to his
seed,
and thou hast fulfilled
thy
words
;
for thou art
righteous.
,-Jp,^
T IT
9. And thou sawest
the affliction of our
fathers
in
Egypt,
and "their
cry
thou heardest
by
the Red
Sea;
10. And thou
4
showedst
signs
and wonders
on
Pharaoh,
and on all his
servants,
and on all the
people
of his land
;
for thou knewest
that
they
dealt Arro
gantly
against them;
and thou didst make
thee
a
natne,
as it is this
day.
11. And the sea
thou didst divide before
them,
and
they passed through
in the midst of the sea
on the
dry land;
and their
pursuers
thou didst cast
into the
depths,
TO
TO
D nbi nhx
nvns?
oy
rrn
Dtr
:nn
the
heavens,
the heavens heavens
and all their
host,
the earth
and all that is
thereon,
the seas
and all that is in
them,
and thou
keepest
alive
them all
;
and the host of heaven
3
bow down to thee.
7. Thou art the
I^ord,
the God
who didst choose Ab-
ram,
and thou
broughtest
him forth
out of Ur of the Chal-
dees,
and thou
gavest
//.m
his name
Abraham,
8. Arid thou foundest
his heart
faithful before
thee,
and madest with him
the covenant
to
give
the land of the Cana-
anite,
the
Hittite,
the
Amorite
and the
Perizzite,
and
the
Jebusite,
and the
Girgashite,
nt
irotfrn
>
pjDfen
TO
T :
nbn Tinn
1) Or, preserves!; or, gavest life. 2) Or, worship. 3) Or,
thou heardest their
cry. 4) Heb., gavest.
5) Or, proudly; presumptuously; tyrannically.
Morning
Service for Sabbath &
Holidays. 96
.3112 DVT
and the
power,
and the
glory,
and the
victory,
and the
majesty ;
7
for thine is all
tltat is in the heavens
and in the earth
;
thine,
O
Lord,
ja the
kingdom
and
8
thou art exalted
over all
as head.
12. And the riches
and the honor
come from
thee,
and thou rulest
over all
;
and in
thy
hand
is
power
and
might ;
and in
thy
hand
it is to make
great,
and to
give strength
to all.
13. And
now,
our
God,
we
give
thanks to
thee,
and
praise
(l.o) thy glorious
name".
6. Thou alone art the
Lord;
thou hast made
, Tinrn
nnxi
2
onto
Blessed
J
be the Lord
2
out of
Zion,
Who dwelleth in Jeru
salem.
Praise
ye
the Lord!
Blessed be
the Lord
God,
the God of
Israel,
s
Who doeth *wonders
even he alone.
And blessed be
his
glorious
name
for ever
;
And let be filled
with his
glory
the whole earth.
Amen,
and Amen.
The
following
to D12N2
1 Chronicles xxix. 1013.
10. And David blessed
the
Lord
5
before the
eyes
of all the
congregation;
and David said :
"Blessed be
thou,
O
Lord,
the God of Israel
our
father,
6
from
everlasting
"even unto
everlasting.
11.
Thine,
O
Lord,
is the
greatness,
is said
standing.
nanoi ^D ctr
2) Or,
out of Ziori be the
Lord, 3) Or, Who alone
doeth, etc.
4) Or, marvellous
works; wondrous
things. 5) Or,
in the
sight. 6) Or, for ever and ever.
7) Or, yea, all. 8) Or,
the
supremacy.
Morning
Service for Sabbath &
Holidays.
99
.31B DV1
in the
mighty
waters.
11. Who is like thee
among
the
gods,
O Lord ?
Who is like thee
glorified
in
holiness,
fearful in
praises,
doing
wonders ?
12. Thou hast stretched
out
thy right hand,
The earth swallowed
them.
13. Thou hast led
in
thy mercy
the
people
which thou hast re
deemed;
Thou hast
guided
them
in
thy strength
unto the habitation
of
thy
holiness.
14.
Peoples
have
heard,
they trembled;
2
Trembling
seized
the inhabitants of Phi-
listia.
15. Then were terrified
the dukes of
Edom;
The
4
inighty
men of
Moab,
shaking
seized
them;
Melted were
all the inhabitants of
Canaan.
16.
Upon
them fell
DT38
*#?
*
#$*
rfenn
jtvp:
IT
ay
IJ?IDE*
.TIP
6.
Thy right hand,
O
Lord,
is
glorified
in
power ;
Thy right hand,
O
Lord,
dashed in
pieces
the
enemy.
7.
And in the
greatness
of
thy excellency
thou overthrewest
those
rising up against
thee;
Thou sentest forth
thy
wrath,
it consumed them
as stubble.
8. And with the breath
of
thy
nostrils
were
heaped up waters;
There stood
upright
like a wall
running
waters
;
Congealed
were
the
deeps
in the heart of the sea.
9. The
enemy
said :
I will
pursue,
I will
overtake,
I will divide the
spoil,
My
soul shall be filled
with
them;
1
I will draw
my sword,
my
hand shall
destroy
them.
10. Thou didst blow
with
thy wind,
the sea covered them
;
They
sank as lead
Dhqn
T9B
,
n
ptrn
gs
nnjin
to
nbnn
. D
1) I.
e., my
lust shall be satisfied
upon them. 2) Or, Pangs. 3) Or, amazed, confounded. 4) Heb., rams.
Morning
Service for Sabbath &
Holidays.
Qg
.21D DY1 H3K
to the
Lord, ^V-5
horning
Service for Sabbath & Holidays. -101
.3112 DV1
yea,
we have no
King
but thee.
Thou art the God
of the first
and of the
last,
the God
of all
creatures,
the Lord
of all
generations,
who is
praised
with
many praise-
songs,
who
guideth
his world
with
loving-kindness
and his creatures
with
compassion,
and the Lord
slumbereth not
nor
sleepeth.
He arouseth
sleepers,
and awakeneth
slumberers,
and maketh to
speak
the
dumb,
and looseth
the
bound,
.nVna
3113
nona
v r.-
;
a
jr r<p
o^nos naroa
nxipa .pnv
n3^2n nonni
a
y
B a rnana too::
o ina nxna IPN nta
yna
naoo
p^n
naia a
j?
i
3 ^3 niue* nn^n
.natron
The breath
of
every living thing
shall bless
thy name,
O Lord our
God,
and the
spirit
of all flesh
shall
glorify
and extol
thy memorial,
O our
King,
continually.
From
everlasting
unto
everlasting
thou art
God;
and beside thee
we have no
King
who redeemeth and
saveth,
setteth
free,
and de-
livereth,
and
supporteth,
and hath
compassion
at
any
time
of trouble and
distress;
T! ^3
rrn
T T T
oo nfn
D run
nnis
Djnspi
nj?
^33
mi
Morning
Service for Sabbath &
Holidays.
-
]
00
.3113 DV1 fOBH JTHnt
DID
the horses of Pharaoh
with his chariots
and with his horsemen
into the
sea,
and the Lord
brought
back
upon
them
the waters of the sea
;
^
QSJ-J
8
and the children of
Israel
walked
on
dry ground
in the midst of the sea. *
rpj *TirQ
For the Lord s
^ Vj
3
is the
kingdom,
And he is ruler
over the nations.
And deliverers shall
come
up
on mount Zion
to
judge
the mount of Esau ;
and the Lord
s shall be
the
kingdom.
And the Lord
shall be ^
j"p|T)
T: IT :
-|,-[
over all the earth
;
in that
day
shall the Lord be
one,
and his name one.
ins
jj Q-sj
1
D12?2n2r.2p1,
Kinn;(2 .irn;
ts"(6 /a vnnat (5
.nnaij?spD(4
.12-2 2*2 D ?nn (3
jrot?
ion? 2in2
i.nnnai
me DE DIO
,pK.t nioj?
21 102
DT.aipn
?ai .natrn ITN-I n^En ?
."in latsn a^o"Do
nyi
yao
D ino ,12 ?2
/npnn
7) Or,
for. 8) Or, but.
terror and
dread;
By
the
greatness
of
thy
arm
they
were silent
as a
stone;
Until there
passed
over
thy people,
O
Lord,
Until there
passed
over
this
people
ich thou hast
pur
chased.
17. Thou wilt
bring
them
in,
and thou wilt
plant
them
in the mountain of
thy
inheritance,
The
place
of
thy dwelling,
ich thou hast
made,
O
Lord,
The
sanctuary,
O
Lord,
which
thy
hands have
established.
18. The Lord will
reign
for ever and ever.
The Lord will
reign
for ever and ever.
O
Lord,
his
kingdom
endureth
for ever
and to all
eternity.
19. When there came
1*1 T
n T
1
")
l
: T:
DNp
IOTD n"Ei
ti^K IOD
^n..n 2^^
pica
oiion (i
Kin
;nTtrn
nxia
pi ,iWE*n
jo
Kin
"njnc
DID K2 2// DJPD nttij
jyoin njn
n^
pi ,1,1^0^
*n
pioen ?j?
n?3on
jo
DJ
DO) ni
n
PIDEH
Morning
Service fur Sabbath &
Holidays. 103
.3113 DV1I
and
reverence,
and
hallow,
and
proclaim
as
King
thy name,
O our
King.
For
every
mouth
shall thank
thee,
and
every tongue
shall swear to
thee,
and
every
knee
shall bow to
thee,
and
every
stature
shall
prostrate
itself
before
thee,
and all hearts
shall fear
thee,
and all the invard
parts
and reins
shall
sing
to
thy name,
according
to the word
that is
written,
All
my
bones
shall
say,
L,ord,
who is like unto
thee?
Thou deliverest the
poor
from him that is stron
ger
than
he,
1) Or,
never forsake us.
ns
viv T
nap
na
3D
i
and from
pestilence
thou didst deliver
us,
and from sore and
lasting
diseases
j
thou didst rescue us.
Until now
have
helped
us
thy mercies,
and
thy lovingkind-
i
nesses have not failed
us,
f
and
mayest
thou
]
not
forsake
us,
O Ivord our
God,
for ever.
Therefore
the members
which thou hast
plan-
.!jJ3 nj^SB
IT T -I- V
.pVi
ted in
us,
d the
breath
and the
spirit
and the
f!52&*Jl PflT!
T" T
-
i
which thou hast
breathed
into our
nostrils,
and the
tongue
which thou hast
placed
in our
mouth,
lo, they
shall
thank,
and
bless,
and
praise,
and
glorify,
and
extol,
nn pt
Morning
Service for Sabbath &
Holidays ] 02 .2112 DV1 n3B
O Lord
our God
and God
of our
fathers,
and to bless
thy
name
for even one of a
thousand,
yea,
of a thousand
millions
and
myriads
of
myr
iads times
of the kindnesses
which thou hast
3
bestowed
upon
our fathers
and
upon
us.
From
Egypt
thou didst redeem
us,
O Lord our
God,
and from the house
of
bondage
thou didst release
us;
in famine
thou didst feed
us,
and in
4
plenty
thou didst sustain
us;
from the sword
didst thou deliver
us,
ns
y
and
supporteth
the
falling,
and raiseth
up
them that are bowed
down;
to thee alone
do we
give
thanks.
Though
our mouths
were full
of
song-
as the
sea,
and our
tongue
of
hymns
as the
Soaring
of its
waves,
and our
lips
of
praise
as the
2
plains
of the
firmament,
and
though
our
eyes
gave light
.D WBS
as the sun and the
me
and our hands
were
spread
forth
like the
eagles
of
heaven,
and our feet
were swift
as
hinds,
TO *H&
n
T?p
yet
should we be
unable
to thank
thee<
1) Or, multitude,
i;) Or, wide extent.
3) Heb., done.
4) Or,
time of
plenty.
Morning
Service for Sabbath &
Holidays.
-
] 05
.3112 OVI fOE S
iTint
to
honor,
to
bless,
to exalt
and to adore thee
with all the words
of the
songs
and
praises
of David the son of
Jesse
thy
servant
and
thy
anointed.
Praised be
thy
name
for
ever,
O our
King,
the
God,
the
great
and
holy
King,
in heaven
and on
earth;
for to thee is
becoming,
O L,ord our God
and God
of our
fathers,
song
and
praise,
hymn
and
chant,
strength
and
dominion,
victory,
1) Or, above.
nirntfrri
WTI7K
nnaf
i
nncn
and
by
the
tongue
of the
pious
thou shalt be
extolled,
and in the midst
of the
holy
thou shalt be hallowed.
And in the assemblies
of the tens of thousands
of
thy people,
the house of
Israel,
with
song
shall
thy
name be
glorified,
O our
King,
in
every generation;
for such is the
duty
of all created
beings
before
thee,
O L/ord our God
arid God
of our
fathers,
to thank
thee,
to
praise,
to
laud,
to
glorify,
to
extol,
no
H312
Morning
Service for Sabbath &
Holidays
--
1 04
-
DV1
Thou art God
in the vastness of
thy
power;
thou art
great
in the
glory
of
thy
name,
thou art
mighty
3
for
ever
and awful
by thy
awful
acts;
thou art the
King
who sitteth
upon
a throne
high
and exalted.
He abideth in
eternity;
exalted and
holy
is his
name;
and it is
writteu,
Rejoice, ye righteous,
in the
Lord;
for the
upright
is
comely praise.
Through
the mouth
of the
upright
thou shalt be
praised,
and with the words
of the
righteous
thou shalt be
blessed,
8) Or, through thy
Eternity.
rtcsgna
-11252
niia
yea,
the
poor
and the
needy
from him that robbeth
him.
Who is like unto
thee,
t
"H
and who is
equal
to
t 7l
thee,
and who can be com
pared
to thee?
thou art the
I^ord,
the
great,
the
mighty
and the
awful,
the most
high God,
Possessor
of heaven and earth.
We will
praise thee,
and laud
thee,
and
glorify thee,
and bless
thy holy name,
as it is said
by David,
Bless,
O
my soul,
the
L/ord,
and all
my
inward
parts
his
holy
name.
ra
::
Dt?
(2
/K j
p o^nn
(1
Morning
Service for Sabbath & Holidays. 107
.31
like the Lord.
All
shall extol thee for
ever,
O Creator
of
all;
thou art
God,
who
openest
every day
the doors
of the
gates
of the
East,
and cleavest
the windows of the
firmament,
bringing
forth the sun
from his
place,
and the moon
:??
nrnsn
n
Blessed art
thou,
O Lord
V*
J
our
God,
King
of the
universe,
who formeth
light
and createth
darkness,
maketh
peace,
and createth
1
things.
On Festivals
occuring
on
Week-days, say
he
pix*?,
which will be found below the rul
All shall thank
thee,
and all
shall
praise
thee,
and all shall
say,
There is none
holy
THTP
,D
trinp
DV
On Festivals
occuring
on
Week-days, say
the follow
ing
instead of
-|m
Wn.
9
He
giveth light
to the
earth
and to those that dwell
thereon
in
mercy,
and in his
goodness
he reneweth
every day continually
the work of
10
creation.
How
n
great
are
thy
works,
O Lord !
all of them
thou hast made in wis
dom;
full is the earth
of
thy possession.
O
King,
who is exalted alone
from
12
of
old,
no
rtay
and besides him
there is no God.
7
Cast
up
a
highway
for him that rideth
8
upon
the
heavens;
his name is
JAH,
and exult
ye
before
him;
and his name is exalted
above all
blessing
and
praise.
Blessed be the name
of his
glorious kingdom
for ever and ever.
Let be the name of the
Lord
praised
from this time forth
and for evermore.
. a
vp
n^nn (5
.fop^
n nn c
p>no
-02 (4 .
k
n B rvcna t
j: (3 n n D n^nn (2 /t rro n
jra
1
*
ITJ?
d
7) Or,
extol
ye
him who rideth,
etc.
8) Or, through
the deserts. 9)
Or. who. 10) Heb., ,V3
Tp
D SnM (6
beginning. 11) Or,
manifold.
IsJ) Or, aforetime.
*]]}}
nnyo
"
Morning
Service for Sabbath & Holidays.
-
1 06
.3113
DV"J
who chooseth
song-chanting,
O
King
and
God,
the life of the worlds.
The Reader here
says Half-Kaddish,
which see
below the rule, and then 1312.
While the Reader says I3~i2,
the
congregation say
in an undertone nsntTM T12JV,
which
see below the rule.
The Reader
says:
Bless
ye
the Lord
who is
ever-blessed,
The Reader and
Congregation say:
Blessed be the Lord
n
who is blessed
for ever
and ever.
V T
greatness
and
might,
renown
and
glory,
holiness
and
sovereignty,
blessings
and
thanksgivings
from this time
and for evermore.
Blessed art
thou,
O
Lord,
God and
King,
great
in
praises,
God of
thanksgivings,
Lord
of wonders
*D /157
While the Reader
says 1312,
the
congregation say
in
an undertone H2nB"1
-p2nv
Let be
blessed,
and
praised,
and
glorified,
and extolled
and exalted
the name
of the
supreme King
of
Kings,
the
Holy One,
blessed be
he;
3
for he is
first,
and
3
he is the
last,
1pl|
The Reader
says
the
following
Kaddish before 1312.
Reader
n
s
p^P |n
HOC
nj
Cong.
& Reader
:;o?y ^y^
^^n^ Reader
3) or, who is. ."I
The Reader here continues 1212
1ED21 2
Morning
Service for Sabbath &
Holidays.
-
109
-
DVT
above the
holy
2
Chayoth,
and is adorned
in
glory
above the
Chariot;
purity
and rectitude
are before his
throne,
loving-kindness
and
mercy
before his
glory.
Good are
the luminaries
which our God hath
created;
he formed them with
knowledge,
with
understanding
and with
discernment;
might
and
power,
he
gave
in them
that
they may
rule
in the midst of the
world.
They
are full of
lustre,
rrpn
""23?
.n23"ian
by
tw
HOT
D"pq-n
ion
:VfQ3
rfn iKD
nr22
.trail
n2
12
]n
i
nvn
1
?
O our
Redeemer,
for the
days
of the
Messiah,
and none is like unto
thee,
O our
Saviour,
for the
resurrection
of the
dead.
M21D N B-1 D
ni2n 12 VDp.vn
"jnt<
God is Lord
over all
works;
blessed and ever to be
blessed is he
by
the mouth of
every
thing
that hath
breath;
of his
greatness
and
his
goodness
is full the
earth;
knowledge
and under
standing
surround him.
He is exalted
np
l B iniT2 K210
1 trn i2notp
,njn
PlK3T!Bn
For Festivals
falling
on
Week-days.
, nan
~
and formed
the
rays
of the
sun;
the Good One
created
glory
2)
The name of
angels. 3)
See Isaiah vi. Ezech. .KITS KB^KH VTD
tyl^n
"
i,
iii. and x. and Talmud
Babli,
Tractat
Chagigah,
13 b.
4)
Or, of ours,
Stronghold
*for us !
The blessed
God,
who is
great
in know
ledge,
prepared
HB
1
//
1JT JN3D
(1
Morning
Service for Sabbath &
Holidays.
-
] 08
-
OVl
and extolled
from the
days
of
eternity.
O
4
L,ord
of the universe,
in
thy
abundant mer
cies.
have
mercy upon
us,
L,ord
of our
strength,
Rock of our
stronghold,
Shield of our
salvation,
Stronghold
5
for us !
There is none to be
compared
unto
thee,
neither is there
any
beside
thee;
6
nothing
is without
thee,
and who is like unto
thee.
There is none to be
compared
unto
thee,
O Lord
our
God,
in this
world,
neither is there
any
beside
thee,
O our
King,
for the life
of the world to
come;
6
nothing
is withont
thee,
(
T
l fcM-f
I D^ain
.ir^V
D
fl"!
a DSK
1" V: T
from her
dwelling place,
J
and
giving light
to the whole world
and to its
inhabitants,
whom thou createdst
by
the attribute
of
mercy.
*He
giveth light
to the
earth
and to those that dwell
thereon
in
mercy,
and in his
goodness
he reneweth
every day
continually
the work
of
2
creation.
O
King,
who is exalted
alone
from
3
of
old,
who is
praised,
and
glorified,
TKgl
n
TOFJ
in
thy
abundant mer
cies,
have
mercy upon us,
L/ord of our
strength,
Rock of our
stronghold,
Shield of our
salvation,
For Festivals
falling
on
Week-days,
who is
praised,
and
glorified,
and extolled
from the
days
of eter
nity.
O *L/ord of the uni
verse,
1) Or,
who. 2) Heb., beginning. 3) Or,
aforetime.
4) Or, everlasting
God.
5) Or, of ours
6) Or,
there is none but thee.
Morning
Service for Sabbath &
Holidays.
HI
.3113 0^
in his holiness
on the
day
of the
holy
Sabbath.
Thy
name,
O Lord
our
God,
shall be
sanctified,
and
thy
remembrance,
O our
King,
shall be
glorified
in heaven
above
and on the earth
beneath.
Be thou
blessed,
O our
Savior,
for the
3
praise
3
of the work of
thy
hands;
and for the luminaries
of
light
which thou hast made
they
shall
glorify
thee.
SEI.AH.
inchpa
:nnno
of the seventh
day
on which
God rested
from all his
work,
and the seventh
day
praiseth
and
saith,
"A Psalm and
song
of the Sabbath
day.
It is
good
to
give
thanks
unto the Lord".
Therefore,
glorify
and bless
God
all his
creatures;
praise,
honor and
greatness
they give
2
to
God,
the
King,
who createth
all
things;
who
giveth
an inheri
tance of rest
to his
people
Israel
nnwp
For Festivals
falling
on
Week-days.
3
of the work of
thy
hands;
and for the luminaries
of
light
which thou hast made
they
shall
glorify
thee.
SELAH.
and his holiness.
Be thou
blessed,
O Lord our
God,
for the
3
praise
Kin
nnxi
S
3N
?]i3Q
2) Or,
to the God and
King,
Creator of all
things. 3) Or, praiseworthy work
,S"3y
H f?
of thy ban d
Morning
Service for Sabbath & Holidays HO
.310 DVT
D^S
nnnP
H^S
of the
high
heaven;
glory
and
greatness
give
the
3
Seraphim,
and the
3
Ophanim,
and the
holy Chayoth.
To God
who rested
from all his
works,
and on the seventh
day
he exalted himself
ind sat
upon
the throne of
his
glory.
With
glory
he robed
the
day
of
rest;
a
delight
he called
the Sabbath
day.
This is the
praise
tetr
ci
rivrn
r&ynn
nay
and
they
radiate
bright
ness;
beautiful is their lustre
over all the
world;
they rejoice
in their
going forth,
and are
glad
in their
coming;
they perform
with awe
the will of their Master.
Glory
and honor
they
render unto his
name,
joy
and
song
at the remembrance of
his
sovereignity ;
He called unto the
sun,
and it shone forth in
light;
he looked
and
2
set
the
phases
of the moon.
Praise
give
unto him
all the hosts
on
ruyga
For Festivals
falling
on
Week-days.
the
holy beings,
that exalt the
Almighty
continually
declare
the
glory
of God
to his name.
Luminaries hath he set
round about his
strength.
The
5
chiefs of his
hosts,
,
1-Tj?
nfofi
2) Or, regulated
the form. 3) The name of
angels. 4) Or,
he robed
.f
himself ow the
day
of rest.
5) Heb., corners,
onoi B"r K210 11tD2 (1
Morning
Service for Sabbath
&
Holidays.
-
1
-
DVT fO rP"intP
from his
place.
To the blessed God
"they give pleasant
melodies
;
to the
King,
the God
who is
living
and
ever-existing,
they say hymns,
and
praise-songs
they
make heard
;
for he alone
worketh
mighty deeds,
maketh new
things ;
he is the Lord of
battles,
who soweth
righteous
ness,
causeth salvation to
spring forth,
createth
remedies,
and is terrible in
praises;
fie is the Lord of won
ders,
who reneweth in his
goodness
every
day continually
the work of creation
;
as it is said :
Give thanks to him that
I8
makcth
great lights,
"
I T :
D
^M^y*^
for his
loving-kindness STrnn JnSS**
endareih for ever.
* 1
T
U
f
6)
Or, Creator; with, etc.
7) Or, pleasure. 8) Ac
cording
to the
reading
ntPlnf)
it snould be trans
lated: and with sacred
harmony.
9) Ileb..
respond.
10)The name of
angels. 11)1. e.. the
Seraphim. 12)Or,
they (i. e., the
angels) offer. 13)1. e., now and al
ways;
hence the
deduction, that God renewetli
every
day continually
the work of creation.
one to
another,
to
sanctify
their
6
Crea-
tor
with
7
quietness
of
spirit ;
with
pure speech
8
and with
harmony
*the holiness
of
God
all of them as one
9
proclaim ;
and
they say
with awe :
Holy,
holy
holy
is the Lord of hosts
;
full is the whole earth
of his
glory.
rift nr
* nn
nnp_3
rnn? nfljty
And the
10
Ophanim
and the
holy
10
Chayoth
with
great rushing
noise
upraise
themselves
towards the
10
Seraphim,
and over
against
H
them
they praise
and
say ;
Blessed be
the
glory
of the Lord
.rv?~n D">iro nt?nD ncnr-ai D-II:,
IT
nirnp
/.i i n
.2BVD niO .S S Y.
.*
n~vD
"i (5
jar
onitDn nr.oai
(i
p
n*cp
Morning
Service for Sabbath & Holidays. 112
.2112 DVT
of the
living
God
and the
2
King
of the
universe.
All of them are
beloved,
all of them are
pure,
all of them are
mighty;
and all of them do
in dread and in awe
the will of their
Possessor.
And all of them
open
their mouth
in holiness
and in
purity,
with
song
and with
chanting;
and
they bless,
and
praise,
and
glorify,
and reverence
,
and
sanctify,
and
3
proclaim King
the name of the
God,
the
great King,
the
mighty
and the
terrible
One,
holy
is he.
And all of them take
upon
themselves
the
yoke
of the
kingdom
of
heaven
one from the
other,
D
V
T! DYftK
nr
and
they give permis
sion
the words
* rftf I liri I
J) Or, praiseworthy
work of
thy
hands. 2) Or, everlasting
King. 3)
Or, ascribe
sovereignty
to.
an x-tQsn *5
^yton.r:
man inao nntrn 0*60
p
Vay
"inaiox nan
ana .
KDT *?3/;
ni t?
"poi
o m x^a
Diiy
-pD
noT? mro ino ntra
.Vajr
vn nwen ntra
yonr*
,nnna ,D ainx niann>trxn& rai D^inN D^D
N^tr
pn
2"N -noa nanna ntn oven a^c* nxna amaj
nannntrix
nsp niSnpne*
IN
/.nio^tra u^x
j?v.n
n^ teno
pact
Kfia Krw
-piijna
xau^s
inn
:^
J^T
jinao nnoai .n^ ^ona nnn
paon
."D1J?
D"31 ,1
^n ctra wann trvs vai
D"ji,j;
x"ixi loxatr inx
xnpac pc^iaoa
KinK B
M
Tnx
>
iN^a iTy^x
k
n nax .(VB x
jxprn
)
pxa
jiB^iao
xan xnonoa ,nvnn
pa yao
itrxni
pxa
nm
jr
r
p
/x
n
iSno
nano *?nai IQB
.V
ay
laipS
nnna
niwpi
.nKT:i
Knoian Komnnoai .HKT3
Be thou
blessed,
O our
Rock,
our
King
and our Re
deemer,
Creator of
holy 6em</,
praised
be
thy
name
for
ever,
O our
King ;
Creator of
ministering
qwrttty
and whose
ministering
spirits
all of them stand
in the
heights
of the
universe,
arid
proclaim
with awe
together
in a voice
T\
D1H2
T : :
nm
Morning
Service for Sabbat li & Holidays.
-
] 1 y
ainixonaiNB
1
even
oaiinix cnaix iaxtr
apy
maxtr 3ta ,xin cn ra n;trn ma ^221 m
^ipa
D nDB2
py
,nra
max x -nma afi^
jannxi
*e ncoi mi *c KQinani rvx E Y2i
nan onaia DT.X . a trx-ia mainai
ntratr xmx a
y
on ,max
ntratr xm N
y
x ^n
eya
tr> otri 7.x 12*^ nniK inim nox^an ea
nyatr
.n:trn nia
is said only
when praying
alone.
God,
faithful
King!
:
|OKj
^B
Dent. vi. 4.
Hear,
O
Israel,
a
Jehovah is our
God,
3
Jehovah is One.
Blessed be
the name
of his
g-lorious king-dom
for ever and ever.
Deut. vi. 59.
5. And thou shalt love
>;he Lord
thy
God
.vith all
thy heart,
and with all
thy soul,
and with all
thy might.
6. And there shall be
these
words,
which I command thee
to-day
upon thy
heart.
7. And thou shalt teach
them
diligently
to
thy children,
and thou shalt
speak
of them
k
l DH21
:
nyj
nna*
IT
vrn
,
^
3
ny
and us thou hast chosen
from all
peoples
and
tongues,
and thou hast
brought
us near
to
thy great
name
for ever in
truth,
to
give
thanks to
thee,
and to
proclaim thy
unity
in love.
Blessed art
thou,
O
^
HnS TTIjl
Lord,
* : T
~
who chooseth
his
people
Israel
in love.
,nna
2B"
njr mpa
aoa
nx
wnp^
nn:,n natr
,1212
am ,nn n2i2 1212 n;iaan
i>an natro 121 c :n2 naiai
miryi
2^
NT
a mana narroa naxi
.a-y
K* maiai a
y
a *>
ova
pa
an*.a
yiatr
nx n mtr ,iDKn^ pots
1
DK nm
TICK
niyi
.
//
i2 ?2 nv2 xrx ama ia N IDN-I ,ra
pai
TH
?myap
na <3a n^s s ntrno// :a
y
2" nia^aa
niva
f
ona
niata a^trvrai . 121
aea ?nv b2a iSSn nvir-B
pip
na VBO :wn fi
.ir^^y ;
S
2 nx Snxi arm
"ina p^v?a
nnain
mvyv
xn K
r^pa
nnann
miry nny xipa
K^W
cycm
mrry pnp
rvv nin
;na//
:K S maia
myta
aso ?nmx
;mp
px
na
3BDi,Di^a
/ 3 Da ntra ? iana
pa^
i^x
,;
xp x-2 DK ^tr
ppnma
win
.a
y
tD
v
p
n2tra
>:xtr
yatr
tvianS ia:x inx ^2 1^x2
nny Tn
121 en
yotr wpy
Kson
12^ ,inx n xin in^n^K n o
paxa
/
m~y
c
? Tan
lj? iao
xmtr n*?na ~nx ^ir n
/{
BT
ppntaia j,*
nna nir
1112 n^s^y
Kin ".21 1123 DP
y.*o
air n*a
aanaai,n^i
r\o*?a n^an necma o^iy^
iay
121 ntT2 x:x riaxi a^nva ^nan
;nrn
n-nnnira
vn x^
ir-!pa2t!>
ni3i2n "722
]Di
(x
;
y
o
1
? .a
y
n"? xav)
oynm .(a y
t ta
mayn)
v^aa otr
1112
ex o
;ax j>jiy
1J Or,
in truth. SELAU. 2) Or, the Lord is our God. the Lord is
alone; or,
the Lord our God is one
Lord;
cu\
the Lord our God, the Lord is one.
Morning
Service for Sabbath &
Holidays.
[}4
-
-^12 DVT fi2B
to
3
observe,
and to
do,
# fyj
and to fulfil
all the words
nr
of the Instruction of
thy
law
ITv T
with love.
And
enlighten
our
eyes
in
thy
law,
and attach our heart
to
thy
commandments,
and unite our heart
to love and to fear
thy name,
that we
may
not be
ashamed
for ever and ever.
5
Because in
thy holy,
f
"^Ju/ J|3
Eu/3 r
great
and terrible name
)
I PS I IJM I
T
-
:
we have
trusted,
we shall
rejoice
and we shall be
glad
in
thy
salvation.
And
bring
us in
peace
from the four corners
of the
earth,
and make us
go
and
may
we all be
worthy
to
enjoy
ipeedily
of its
light.
Blessed art
thou,
O
Lord,
reator of the lumina
ries.
to our land
;
for a God
that worketh salvation
art
thou,
m nvrrt
U*?
nng
:ause to shine
upon
With
great
love
last thou loved
us,
Lord
our
God,
h
great
and exceed- (
ing pity
j
hast thou
pitied
us.
O our
father,
our
King,
for the sake of our
*]*
fathers,
who trusted in
thee,
and thou didst teach
them
statutes of
life,
thus favor us
a/so,
and teach us.
O our
father,
merciful
Father,
2
O most merciful !
have
mercy upon
us
;
and
put
it into our
heart
to understand
and to
discern,
to
hearken,
to learn and to
teach,
nan
a) Or, ever
compassionate. 3) Or, keep ; heed.
4) Or, study ;
doctrine.
5) I.
e.,
that we
may
never
be ashamed.
no~i.i c.*
js
nn^n
D*U nnmu
spy*
i Donno^i
.jornn
E T!
on)
^nnm
p>ocn
nei
Morning
Service for Sabbath
&
Holidays.
-
}J
7
-
.3113 DV1 W~\r\U.>
HtfD
ft
as the
days
of the
heaven
above the earth.
Numb. xv. 3741.
37. And the Lord said
unto
Moses,
saying
:
38.
Speak
unto the children of
Israel,
and
say
unto
them,
that
they
shall make
for themsevles
8
a
fringe
upon
the corners
of their
garments
throughout
their
gene
rations,
and
they
shall
put
Upon
the
3
fringe
of -f
wry
corner
a
4
thread of blue.
39. And it shall be to
you
for
3
a
fringe,
that
you may
look
upon
it;
and remember
al the commandments 11
of the
Lord,
*:
and do them
;
and
you
shall not
5
follow
after
your
heart
and after
your eyes,
after which
you
6
go
astray
40. In order that
you
may remember,
and do
1) Or, lay up. 2) Or, in. 3) Or, tassels.
4) Or,
heart.
6) Or, play
the
harlot; or, commit whoredom.
vi- :
D
1
? mm
1""]27fi Wp^ a
: :
1*1*1
giveth
to
you.
18. Therefore
you
shall
put
these
my
words
2
upon your
heart
and
upon your
soul
;
and
you
shall bind them
for a
sign
upon your hand,
and
they
shall be
for frontlets
between
your eyes.
19. And
you
shall teach
them
to
your children,
to
speak
of
them,
when thou sittest in
thy
ho
vise.
and when thou walkest
by
the
way,
and when thou liest
down,
and when thou risest
up.
20. And thou shalt
write them
upon
the
door-posts
of
thy house,
and on
thy gates.
ft
*
""
}
:
-
\i
21. In order that there
may
be
multiplied
your days
and the
days
of
your
children
upon
the land
of
which the Lord hath
sworn
to
your
fathers
to
give
it to
them,
lace; cord. 5) Or,
seek after
[the inclination]
of
your
Morning
Service for Sabbath & Holidays.
} |
6
that thou
mayest gather
Morning
Service for Sabbath &
Holidays.
}]g
.3112 QV1
in
every generation.
In the
height
of the
universe
is
thy habitation,
and
thy judgments
and
thy righteousness
are unto the ends
of (he earth.
Happy
is the man
who hearkeneth
to
thy commandments,
and
thy
Law
and
thy
word
he
layeth up
in his heart.
Truly,
thou art
the Lord
of
thy people,
and a
might} King
to
plead
their cause.
Truly,
thou art
the first
and thou art
the
last,
and besides thee
we have no
King,
nn
T>K
IS?
o-tr
na
wn nn
1133
it is truth
and
faithfulness,
a statute
that shall not
pass
away,
It is true
that thou art
the Lord our
God,
and the God of our
our
King,
the
King
of our
fathers,
our Redeemer
the Redeemer of our
fathers,
our
Creator,
the Rock of our sal
vation,
our Deliverer
and our
Rescuer,
2
from
everlasting
is
thy name;
there is no God
besides
thee.
The
help
of our fathers
art thou
from
everlasting,
a shield and a Saviour
to their children
after them
ph
our
.^ntoN
fathers,
i" -:
tfrte
W
1) Or,
true and
trustworthy. 2) Or,
is
thy
name from of old.
Morning Service for Sabbath &
Holidays. DV1
is our
King-,
the Rock of
4
Jacob
is the Shield of our
salvation
;
for
g-eneration
and
g-eneration
he
endureth,
and his name
endureth,
and his throne is es-
tablised;
and his
kingdom,
and his faithfulness
6
endure for ever.
For the first
and for the last
ages
the word
6
is
g-ood
and
enduring-
for ever and
ever;
rn -ft?
033
And his word i
are
living-
and endur-
in
S>
faithful
and desirable
for ever
and to all
eternity,
for our fathers
and for
us,
for our children
and for our
g-enerations,
and for all
g-enerations
j"yj""]
<
i*l
of the seed of Israel
thy
servants.
JHT
all
my commandments;
and
you
shall be
holy
j
to
your
God.
41. I am the Lord
your God,
who
broug-ht you
out i" v -:
from the land of
Egypt,
to be to
you
for a God
;
I am the
Lord
your h
ta
^*lSw
^
MS
God.
*
/: *: **:
maTan w naian Nn
UB>D:
S 3 B rm niotrai main vfovpa
Vi HDX
p
rnxnn SST /a
,nrn -inn niann
Sj?
nmaa
maiaTunBDina
I aoin
na"
1
i
;
rnr
True
and
firm,
and
Established,
and
enduring-,
and
right,
and
faithful,
and
beloved,
and
precious,
and
desirable,
and
pleasant,
and
2
terrible,
and
mighty,
and
well-ordered,
and
acceptable,
and
g-ood,
and
beautiful
is this
thing
1
unto us
for ever and ever.
Truly,
the
3
God of (he universe
njn
1) Or,
stable and
established, or, permanent. 2) Or, revered, tremendous.
3) Or,
everlasting
God.
4) Or, Jacob,
the
Shield, etc. 5) Heb., endureth.
6) Which was said in
JTOB
.
Morning
Service for Sabbath &
Holidays.
-
121
_
.2112 DVT iT"intP
gave thanks,
and
proclaimed
thee
King,
and
they
said:
The Lord will
reign
for ever and ever.
O Rock of Israel !
in the aid of
Israel,
and deliver
according
to
thy pro-
mise
Judah and Israel.
Our
Redeemer,
the Lord of hosts
is his
name,
the
Holy
One of Israel.
Blessed art
thou,
O
Lord,
who redeemed Israel.
rrnrp
and ewer-blessed.
Moses
and the children of
Israel
sang
a
song
to thee
with
great joy,
and all of them said:
Who is like thee
among
the
gods,
O Lord?
Who is like thee
glorified
in
holiness,
fearful in
praises,
doing
wonders?
TTtVA a new
song
the redeemed offered
praise
to
thy
name
upon
the sea
shore;
all of them
together
K113
T
S
Hti^j?
-on
]M
n"aonnS nSenn -non
.inn:
DJ tT
pi .BplB2
DK 3
^
Dy3fiS
nnai:a utr
Dnieortr
nioj;
21 nnoia
?
cpioa n^^o)
yar -JK innaia
IBDQB>
MI nuitrxin M tn^trn m>^>
jn
1^1
.cyrn jnr
tnpn
nomnn ianm:oa n^n nan^i Sn Str mannxn
.(-jr
T- nx2,va nair)
^
.74
-
IB
^ s:
jj
On Sabbath continue the
following
mBj
Pl31Dir till
nvaionp Di3B*3l. p. 133,in an undertone and
standing.
On
Passover, Pentecost and
Tabernacles, continue ntr ", p.
207
;
On New
Year, p. 229 ;
on the
Day
of
Atonement
p.
l53.
When
praying
in a
congregation of not less than ten
men,
the Reader
repeats
the
mB*JT
naiBB* alound
(p
trn
mm) beginning
wit-h *n nnx
ins.
.3
jM
v
>pBT!B5
(4 . l I D
PPJ,
BM (8 .n
VBniOB(2 .N I
v
t2
mOSTU
Morning
Service for Sabbath &
Holidays
\ 2Q
.3112 DV1
teongs
MORNING SERVICE FOR SABBATH _
^93
_
fif?SH
From n:trn trxi till after Tea ov
(during
the Ten
Days
of Penitence) say
here
"pO3
Q, which
will be found here below the rule.
And thou art faithful
HPX 1PSJ1
to revive the dead.
Q^p> nVHrt ?
Blessed art
thou,
O 11
ftf\ft "Tp^
Lord,
T: T
-
IT
who reviveth the dead.
jDYlEfl JTTID
When the Reader
repeats
(p
CTI
mm) mtPJ,
nsiGC*
say
here
(trip;) fiC"np/
which will be found
MORNING SERVICE FOR SABBATH.
122
O
King,
Helper,
and
Saviour,
and Shield.
Blessed art
thou,
O
Lord,
the Shield of Abraham.
flfiS
Thou art
mighty
for
ever,
O
Lord,
vtett nn
thou revivest the
dead,
thou art
mighty
to
save,
JtPt^l
no rrro
nn~ yVQ is to be said from Musaf of
mXj,*
3
1
DB* till
the Afternoon Service of the first
day
of Passover.
He causeth the wind to blow
and the rain to fall.
rrnn
He sustaineth the
QVV
living
with
lovingkindness,
reviveth the dead
Q^j
with
great mercy,
,Q
t|
2
<
n
supporteth
the
falling,
and healeth the
sick,
and releaseth the
bound,
and fulfilleth his faith-
fulness
to those that
sleep
in
the dust.
O
Lord,
my lips open thou,
and
my
mouth shall
declare
thy praise.
Blessed art
thou,
O Lord
our God
and God of our
fathers,
>j
God of
Abraham,
God of Isaac
and God of
Jacob,
the
great, mighty
and (
terrible
God,
j
the most
high God,
who bestoweth
goodly
favors,
and
1
possesseth
all
things,
and remembereth
the
pious
deeds of
the
2
fathers
and
bringeth
a re
deemer
to their children s
children
for the sake of his name
in love.
From mtrn ITK1 till after 11C3 m
(during
the Ten
Days
of
Penitence) say
here D"PP 1313T, which
will be found here below the rule.
0*190
and inscribe us
in the book of
life,
for
thy sake,
O
living
God.
D"P6 13"OT is to be said from ri3C*n tTK"! till after
T1E3 m before
T71JT "J^Q.
Remember us for
life, rV!n
L
O
King
who
delighteth
in
life,
I) Or,
he is Possessor
of,
all
things. 5) Or, patriarchs.
MORNING SERVICE FOR SABBATH.
125
as a
perpetual
covenant.
Between
me and
(between]
\
the children
of Israel
it is a
sign
for
ever;
8
for in six
days
the Lord
made
the heaven
and the earth,
and on the seventh
day
he rested,
and was refreshed.
And thou didst not
give
7
it,
O Lord our
God,
to other nations
of the
lands,
nor didst thou
give
9
it
sa an inheritance,
O our
King,
to
worshippers
of
idols,
and also in his
rest-day
do not rest
10
the
wicked;
T v r
H US
n flfctt
T V ;
D3&*
Iflfi}
^"12*1 1?
VIoses
rejoiceth
n the
gift
of his
portion,
:or a faithful servant
thou didst call
him;
a
6
crown of
glory
didst thou set
upon
his
head,
when he stood before
thee
upon
Mount
Sinai;
and two tables
of stone
he
brought
down
in his
hand,
and there was written
on them
the observance ot
Sabbath,
and thus it is written
in
thy
Law.
And the children of
Israel shall
keep
the
Sabbath,
to observe
the Sabbath
for their
generations,
Ht-flS
/^Nltyj
DK ^3
,n:
aa nnsa T
imw iSn
8
?
paa ]K p Sy
.Voy
"xn
6) Or,
diadem. 7) Heb.,
make. 8) Or,
that.
9)
I.
e.,
theSabbath. 10)
A more correct
reading
is
D^IJ?,
the uncircumcied.
t*n
ft^y (1
nairi r
X
J? (2
."
t o K
1
? motr
(4
.BO i S DIBIT vae
"nj?
}np
Kin
(3
D San KSOi
p
>D
,D^"IV
naiaan Known
(5 ,T
n
:m
PK ]^S
nn .n"::a-i3i nn
,3""iy
n^Ktr
,rn"iNn "iji? I^H^K n inna
irbnsn
MORNING SERVICE FOR SABBATH.
-
] 24
-
JV"in#
Praised art
thou,
O
^
nfiK "TH^l
Morning
Service for Sabbath.
~
127
accept
with
favor;
and let there be
acceptable
continually
the service
of
Israel, thy people.
On New Moon and Festivals
say
here
which see below the rule.
nriaj
and with their
prayer,
and restore
the service
to the oracle of
thy
house,
and the
fire-offerings
of
Israel
and their
prayer
in love
. nrtonrn
*to
rrririyn
DN
T *: T v
for life and for
peace
on the
day
of this New
Moon,
On Passover
say
:
of this Feast of the Un
leavened
Bread,
DiW^i
D
v
vf?
njn enpn
Eton
nttgn
:n
:njn
On Tabernacles
say
:
of this Feast of Taber-
Jjffil
nacles.
Remember
us,
O Lord our
God,
theron for
2
good,
and be mindful of us
thereon
for
blessing,
in
and save us thereon
for
life;
and
by
the word
of salvation and
mercy
have
pity
and be
gracious
unto
us,
and have
mercy upon
us,
and save us
;
for towards thee are
our
eyes
rf/ve
f,
for a God mid a
King,
gracious
and
merciful,
art thou.
d
"1
On New Moon and Festivals
say
the
following
before mnnni.
Our God
and God of our fathers !
Let ascend
and
come,
and
ap
proach,
and
appear,
and be
accepted,
and
heard,
and borne in
mind,
and
remembered
our
memorial,
and our
remembrauc,
and the memorial
of our
fathers,
and the memorial of
the
Anointed,
the son of David
thy
servant,
and the memorial of
Jerusalem,
thy holy city,
and the memorial
of all
thy people,
the house of
Israel,
before
thee,
for
deliverance,
for
good,
for favor and for lov-
ingkindness,
and for
mercy.
ntm
v T~:
nm
V T
"J
11
TO
in
1
?
I- :
1) Or, Messiah.
2) Or,
well-being, blessing. 3) Or, recollect us.
MORNING SERVICE FOR SABBATH.
\%fi
s
Be
pleased,
O
Lord our
God,
with
thy people
Israel
sanctify
us
with
thy
command
ments,
and
grant
our
portion
in
thy
Law;
satisfy
us
with
thy g-oodness,
and
g-ladden
us
with
thy salvation,
ahd
purify
our heart
to serve thee
in
truth;
and let us
inherit,
O Lord
our
God,
in love
and in
4
favor
thy holy Sabbath;
and
may
rest thereon
Israel
who
sanctify
thy
name.
Blessed art
thou,
O
^ "t^S?
*
T ~A
***IK
IvOra, T;
T
who sanctifiest
the Sabbath.
unafcn
V! T
;
imri
but to Israel
thy people
didst thou
give
it
in
love,
to the seed of Jacob
whom
thou didst
choose.
The
people
that
sanctify
the seventh
dayt
all of them shall be
satiated
and
delig-hted
with
thy g-oodness,
for with the seventh
day
thou wast
pleased,
and hast sanctified
it;
the most desirable of
days
didst thou call
it,
in remembrance
of the work
of
2
creation.
Our God
and God
of our
fathers,
s
be
pleased
with our
rest;
D2
oy
IDT
a) Heb., beginning. 3) Or, accept. 4) Or, pleasure.
"Morning
Service for &riri>atli.
for
thy
lovingkind-
\
TP
**
?
Morning
Service for Sabbath.
12
the Shield of our
Salvation
art thou
for
generation
and
generation.
We will
give
thanks
to
thee,
and we will declare
thy
praise
for our lives
which are delivered
into
thy hand,
and for our souls
which are entrusted
to
thee,
and for
thy
miracles
which are
every day
with
us,
and for
thy
wonders
and bounties
which are at all
times,
Kin nriK
3
"
1 ^
<
?
nrnpfn
ny*
And let our
eyes
behold
x
when thou returnest
to Zion
with
mercy.
Blessed art
thou,
O
Lord,
who restoreth
his divine
presence
to Zion.
When the Reader
says DH1Q/ the
Congregation say
OHIO which see below the rule.
2
We
give
thanks to
thee,
for thou art
the Lord our God
and the God of our
fathers
for ever and
ever;
the Rock of our
life,
so thou
mayest
continue
to
preserve
us
alive,
and to sustain
us,
and
gather
our exiles
to
thy holy courts,
to observe
thy
statutes
and to
perform thy will,
and to serve thee
with a
perfect heart;
for this we
give
thanks
to thee.
Blessed be
the God of
thanksgiv
ings.
i?
\*
i.
-: v
onto
When the Reader
says "fi
13H3N OHIO the
Congrega
tion
say
the
following.
2
We
give
thanks unto
*
thee,
*
for thou art
the Lord our
God,
and the God of our
fathers
*
the God of all
flesh,
our
Creator,
the Creator of all
things
in the
beginning.
*
Blessings
and thanks
givings
to
thy great
and
holy
name,
because thou hast
pre
served us
alive,
and thou hast sustained
us,
1) Or, thy
return. 2) Or,
We
acknowledge
to
thee,
that
thou. etc.
8) Or, benefits.
MOKNING SERY10E~FOK SABBATH.
flfefiFI
Q^J-J
HplS^I
the Law
of
life,
and the love of kind
ness,
and
righteousness,
and
blessing,
and
mercy,
and
life,
and
peace;
and
may
it be
good
in
thy eyes
to bless
thy people
Israel
at all times
and in all hours
with
thy peace.
From n;B*n C*K1 till after -,lBr Cl
say
here nPI 1CD-
which see below.
MDJ
n
??
>
^
favor,
and
lovingkind-
ness,
and
mercy
upon
us
and
upon
all
Israel,
thy people.
Bless
us,
O our
Father,
all of us as
one,
with the
light
of
thy
countenance;
for
by
the
light
of
thy
countenance
thou hast
given
to
us,
O
Lord our
God,
unto
thee,
and
grant
thee
peace.
From natrn tJ*K1till after 11B3 DV
(during
the Ten
Days
of
Penitence) say
D"H 1CD2 after
-pi^ra.
In the book of
life,
D
v
Tl
blessing,
and
peace,
and
good
sustenance
may
we be remembered
and inscribed
before
thee,
we
and all
thy people,
the house of
Israel,
for a
good
life
and for
peace.
Blessed art
thou,
O
Lord,
the Maker of the
peace.
0^2to
that was written
by
the hand of Moses
thy servant,
which was
pronounced
from the mouth of
Aaron
and his
sons,
the
priests,
thy holy people-
as it is said:
The Lord bless thee
and
keep thee;
The Lord make shine
his face
upon thee,
and be
gracious
unto
thee;
The
Lord turn
his face
lorn
in
VIVT 1"
:3
"vfeqi
2
5 *PJ
VJ3
T T
(3 (2 .V3
SERVICE FOR SABBATH.
in truth
O
God,
our salvation
and our
help.
SEI<AH.
Blessed art
thou,O Lord,
is
thy name,
and unto thee it is
proper
to
give
thanks.
\Vhen
repeating
the
mr>
mi
OB*,
the Reader
says
here
irn^N,
which see below.
Bestow
peace,
2
good
and
blessing,
And for all these
shall be blessed
and exalted
thy name,
O our
King,
continually
for ever and ever.
TP$
:tjn
n
Tii?
?
From n3BTl tPJO till after 11B3 m
say
here 2in3l<
which see below the rule.
And all the
living
shall thank thee.
SKI,AH.
and shall
praise
thy
name
these
eight days
of i
V2*
Chanukah
to
give
thanks
and to
give praises
to
thy great
name.
From njtfn ITK1 till after *11B3 CV
(during
the Ten
Days
of
Penitence) say
mmi before D"nn ^\.
And inscribe
for a
good
life
all the children of
thy
*TTfV""Q M33 *J*
covenant.
* "
~
When
repeating
the
mtrj,"
na
.Otr,
the Reader
says
the
following
before m^B D tT.
Our God
and God of our fathers! *i
Bless us
with the three-fold
j
ins
of the
(
riB^pn
nn
ins
a
great
and
holy
name
in
thy world,
and for
thy people
Israel
thou didst work
a
great
deliverance
and a
redemption
as at this
dsy.
And after that
thy
children came
into the oracle of
thy
house,
and
they put
in order
thy temple,
and
they purified
thy sanctuary,
and
they
kindled
lights
in
thy holy courts,
and
they appointed
.njn
DVTI
iincn
I) Or, grant. 2) Or, welfare, happiness.
Morning
Service for Sabbath & Holidays.
-
^33
-
.2112 rP"intf
H
IV?
and God of our fathers,
to rebuild
the
holy
house
speedily
in our
days;
and
grant
our
portion
in
thy
Law.
And there we will
serve thee
in reverence
as in the
days
of
old,
and as in ancient
years.
Then shall be
pleasant
to the Lord
the
offering
of Judah
and
Jerusalem,
as in the
days
of old
and as in ancient
years.
On New Moon,
Intermediate
Days
of Passover &
Tabernacles and on Chanukah ^n, p. 193,
is said
after
rnvr
O save with
thy right
hand,
and answer me.
Let
be
acceptable
the words of
my
mouth
and the meditation of
my
heart
before
thee,
O
Lord,
my
Rock and
my
Redeemer.
Make 3
steps
backwards and
say
:
He who maketh
peace
Dftfc^
in his
high heavens,
may
he make
peace
for us
and for all
Israel,
and
say ye,
Amen.
May
it be the will
from before
thee,
O Lord our God
i:
nneio
D
pios
3B>n
pn
SD3 owe
1
/n
nmp
TBcan laiKiy a
piosn
*utv
mipi
niin icon
l*y
iBDn
.110
Thy kingdom
is a
kingdom
of all
4
worlds;
and
thy
dominion is
4) Or,
eternities.
108 ns
p
nnn
ntpai
jien pi
nnom
ij
noiK
;
K T33BK
ni^np
2112
nni2 n nno
NSN,,
.QpSn
<{
?2trn
n"o a WSIBBQ ,B"IM natr Saa ioiS J^nan Vt
*nan miB nmj isnn n ni
There is none like
unto thee
among
the
gods,
O
Lord;
and there is
nothing
like unto
thy
works.
n
Dp
otr (3 .n
VB QSnn (2 .
MOKNING SERVICE POU SABBATH.
|g2
and
thy
commandments
let
my
soul
pursue;
and all that devise
against
me
evil,
speedily
frustrate their
counsel,
and
destroy
their device.
Do it
for the sake of
thy
name;
do it
for the sake of
thy
right hand;
do it
for the sake of
thy
holiness;
*
do it
for the sake of
thy
Law.
In order that there
may
be delivered
thy
beloved
ones,
Dray
nan
T T *: T
TTT
I iv :
Praised art
thou,
O
who blesseth
his
people
Israel
with
peace.
Lord,
*:
The Reader in
repeating
the
mtrj;
nJll2B* reads
only
up
to mtoF2. and then
Full-Kaddish,
which see
below;
but on New Moon, Intermediate
Days
of Passover & Tabernacles and on Cha-
nukah, ^n is said before Kaddish.
O
my
God !
guard my tongue
from
evil,
and
my lips
from
speaking deceit,
and to those that curse
me
let
my
soul be
silent,
and
my
soul
as the dust
let it be to all.
Open my
heart
in
thy Law,
TE rans
p
T T : T T : T I
The Reader
says
the
following
Kaddish after nT?tT2.
Reader
Cong.
& Reader
3) Or, bring
to
nought.
. ;
JYp
Dtr
(2 .T T
1
? D ^nn
r\"Vy (1
Morning
Service for Sabbath &
Holidays.
135
.3113 DV1
show to
thy people
in
thy holy temple,
and
grant
us
of
thy good light,
and
accept
our
prayers
in
mercy.
May
it be
thy
will
that thou
prolongest
for us
the life
ft
T??
On Festivals"
"
and
n^ij: ^V 13131, which will be
found
below,
is said before HOtT
"]Ha.
Blessed be the name
of the
Sovereign
of
the universe.
Blessed be
thy
crown
and
thy abiding-place.
Let
thy
favor be
with
thy people
Israel
for
ever,
and the
redemption
of
thy right
hand
On Festivals the
following
is said before
nOB>-|na.
^ nnnoa vfn T
keeping
kindness
for
thousands,
forgiving iniquity,
and
transgression,
and
sin,
and
acquitting.
onnoa
,p^ njrtr
ncono
nna
mvy
is to be said 3 times.
The
Lord,
the
Lord,
a God
merciful and
gracious,
2
slow of
anger,
and
great
in kindness and
truth;
non
v v: v v Rf
The
following
is said on New Year and the
Day
of
Atonement.
Lord of the
universe,
fulfil
our wishes
for
good,
and achieve our
desire,
and
grant
us
our
request,
and
pardon
psm
i T :
For
Passover, Pentecost and Tabernacles.
Lord of the
universe,
# Q
(
?
jy
fulfil
the wishes of
my
heart
vtjh
for
good,
and achieve
my desire,
and
grant my request
to
me, thy servant,
eril
the son of
thy
maid
servant,
2) Or, long suffering. 3) Or,
to the thousandth
(generation). .
II
^ motr
(i
Morning
Service for Sabbath &
Holidays.
^34
.2112
do
good
in
thy
favor
unto
ion;
build thou
the walls
of Jerusalem.
For in thee alone
do we
trust,
O
King,
high
and exalttd
God,
Lord of
worlds.
nun
riiain
"Q?
an
in
every generation
and
generation.
The Lord is
King,
the Lord was
King,
the Lord will be
King
for ever and ever.
The Lord
will
give strength
to
his
people;
*
the Lord will bless
his
people
with
peace.
Father of
compassion.
fa S
.fa ::
-
T
:
T
:
iaj;
DVI nmnn
-no
ORDER OF
READING THE LAW ON SABBATHS AND
FESTIVALS.
they
that hate thee
before thee.
For out of Zion
shall
go
forth the
Law,
and the word of the
Lord
from Jerusalem.
Blessed be he
who
gave
the
Law
to his
people
Israel
in his
holiness.
rnin
The
following
to
B"!p3
U Q Br.n, p. 161,
is to be
said when
prayer
is offered with a
Congregation of
at least ten male
persons.
The Ark is
opened
and the Reader and
Congregation
say:
And it came to
pass,
when the ark set for- *
^IXH t?D!l5
ward I
T T
i
-
that Moses
said,
Rise
up,
O
Lord,
and let be
scattered,
thine enemies
and let flee
".
T
:
(4 .,T>
k
-man
(3 /a to
DP (2
*
^nn
(i
Morning
Service for Sabbath &
Holidays. ] 37 .3112 DV1
and his
prophets
are
f tD1$p
true,
*
i:
and who doeth
frequen
tly
goodness
and truth.
In him I
put my
trust
and to his
holy
and
\
glorious
name
"]
PIS
do I
rely,
but
upon
the God of <
heaven,
*
who is
the God of
truth,
and his
Law is
true,
NVTJ
For New Year & the
Day
of Atonement.
Morning
Service for Sabbath &
Holidays.
] 3(]
.2112 DVT r\2V.
over
kings,
and the dominion
is thine.
I am the servant
of the
Holy One,
blessed be
he,
that I
prostrate myself
J7|p
before him
and before his f
glorious
Law
at all times.
Not in man
do I
trust,
nor
upon
!
a son of
god
JK7J
hv
in well
being,
and that I be-numbered
among
the
righteous,
that thou
mayest
be
merciful unto
me,
and
guard
me
and all that
belong
to
me
and to
thy people
Israel.
Thou art he that
feedeth all
and sustaineth
all;
thou art ruler
over
all,
thou art he that ruleth
For New Year & the
Day
of Atonement.
all our
iniquities
and all the
iniquities
of our
household,
with the
pardon
of
loving-kindness
and the
pardon
of
mercy,
and
purify
us
from our
sins,
and from our
iniquities,
and from our trans
gressions;
and remember us
with a
good
remem
brance
before
thee,
and visit us
1
) Or,
an
angel.
??
a*
rrito
For
Passover,
Pentecost and Tabernacles.
(Insert here
yours
and
your
mother s
name),
and make me
worthy,
(and my wife,
and
my sons,
and
my daughters),
and all
my
household
to do
thy
will
with a
perfect heart;
and deliver me
from the evil inclina
tion,
and
grant
our
portion
in
thy L,aw,
and make us
worthy
that
thy
divine
pre
sence
may
rest
Morning
Service for Sabbath &
Holidays.
-
1 39
-
DVT mnK
as head.
Extol
ye
the Lord
our
God,
and bow
to his
footstool;
holy
is he.
Extol
ye
the Lord our
Gocl,
and bow
to his
holy
mount;
for
holy
is
the Lord our God.
Above all
let be
magnified,
and
sanctified,
and
praised,
and
glorified,
and
extolled,
and exalted
the name of the
Supreme
King
of
kings,
the
Holy One,
blessed be
he,
in the worlds
which he hath
created,
this world
and the world to
come,
according
to his will
and the will
of them that fear
him,
and the will
.
-warn
n-n
The Header takes the Scroll of the Law (mm 1ED),
from the
Ark,
and
says
the
following:
Hear,
Israel,
Jehovah is our God
;
8
Jehovah is one.
T
:
Reader &
Congregation:
One is our
God; J
great
is our
Lord;
holy
(and fearful)
is his
name,
Magnify
the Lord
with
me,
and let us exalt
his name
together.
While the Scroll of the Law is carried
by
the Reader
to the
Reading Desk,
the
following
is said:
Thine,
O
Lord,
is the
greatness,
and the
power,
and the
glory,
and the
victory,
and
the
majesty;
for thine is all
that, is in the heaven and
in the
earth;
*f
thine,
O
Lord,
is the
kingdom
* T
and
8
thou art exalted
over all
~
:
?
no s D ^nn (4
.K to
-
3 K
m(3 .u-i m"^ nncio
k
DDaimCKiipoi
m^DSin (2
/
6) Or,
the Lord is our
God,
the Lord is alone
; or,
the Lord our God is one
Lord; or,
the Lord .13 B Off (5
our God,
the Lord is one.
7) Or, yea, all.
8) Or,
the
supremacy.
Morning
Service for Sabbath &
Holidays. DV1
and to fulfil
the wishes of
my
heart
and of the heart of all
thy
people
Israel
for
gfood,
and for
life,
and for
peace.
I utter
praises.
May
it be
thy
will
to
open my
heart
in the
Law,
18
ndta
For New Year & the
Day
of Atonement
for all our
sorrows,
and bless
all the work of our
hands;
and ordain for us
good decrees,
salvations
and
consolations;
and
nullify
from
against
us
all severe
decrees;
and incline
the heart of the
go*
vernment,
and its
counsellors,
and its officers
unto us
for
good.
Amen,
and
may
this be 7m will.
*i
Tlien
say
three times
in
thy great loving-
kindness,
answer me
with
thy
true salva-
tion.
Us to be said 3
times,
3) Or, of
salvations, ect.
4) Or, a time of favor.
5)
of
thy salvation.
For
Passover,
Pentecost and Tabernacles.
and to walk
in the
paths
of the
upright
before
thee,
and bless us
by thy
commandments
in order that we
may
be
worthy
of
good
and
long
life
and of the life
of the world to
come,
and
guard
us
from evil
deeds,
and from evil hours
that come with storm
upon
the world.
And he that trusteth
in the
Lord.
let
loving-kindness.
surround him.
Amen.
And I
offer my prayer
unto
thee,
O
Lord,
in *an
acceptable time;
O God !
Or,
in the truth .T B D DtT
(2 . >2 Sn^nn (1
Morning
Service for Sabbath &
Holidays.
]4]
-
.2112 DVT rP"ntP
miro
imp
rnnr Saw? cnS
|pn
1221 rwn
aiN n a n nciD
*bD,nta&*ia
l
pip
vnB>
ipn KITJTI (a"B
nScn niaSn D^
ntra
:
T
.(c^aonai
p"aa
ctr)
nstra nnaoa D^
imp
ivvin
Those who were called to the
Reading
of the Law
say
the
following Blessing:
Bless
ye
the Lord
who is ever-blessed,
The
Congregation
and he that was called to the
Reading
of the Law
say:
Blessed be the Lord
who is blessed
for ever
and ever.
He that was called to the
Reading
of the Law
continues :
Blessed art
thou,0
Lord
*
t
our
God,
King
of the
universe,
who hath chosen us
from all the
nations,
and hath
given
us
his Law.
Blessed art
thou,
O
Lord,
giver
of the Law.
After the
Reading
of a Section of the
Law,
he that
was called to the
Reading
of the Law, says:
Blessed art thou
, Lord,
^
??
"H /JO
|
V tf
i^S
313
T
7^^
|
-
IT
;
jirnifi n
^
71
^3
T
-
|
T
The Scroll of the Law is
placed upon
the desk. The
Reader unrolls
it,
and
says
the
following:
And
may
he
help,
and
shield,
and save
all who trust in
him,
arid let us
say,
Amen.
All of
you
ascribe
greatness
unto our
God,
and render honor
to the Law.
Let the
priest approach.
Stand forth
Here the Reader mentions the Hebrew name and the
father s name of the
person
who is called
to the
Reading
of the Law.
the
priest.
Blessed be
he,
who
gave
the Law
to his
people
Israel
in his holiness.
-
aT?B
p
The
Congregation and Reader:
And
ye
that cleave
unto the Lord
your
God
are alive all of
you
this
day.
(i
Morning
Service for Sabbath & Holidays.
-
1 40
-
.2112 DVT rP"TO
to his
habitation,
as it is
written,
For
they
shall see
eye
to
eye,
when the Lord retur-
neth
unto Zion.
And it is
said,
And there shall be
revealed
the
glory
of the
Lord,
and all flesh shall see it
together;
for the mouth of the
Lord
hath
spoken
it.
-^?
to
The Father of
compas-
D^POn
sion
-:-T
may
have
mercy
npon
a
people
that was
borne
by him,
and
may
he remember
the covenant with the
patriarchs,
and
may
he deliver our
souls
from evil
hours,
and check
the evil inclination
in them that have
been carried
by him,
and
graciously grant
us
an
everlasting
deliver
ance,
and fulfil
our wishes
in the measure of his
goodness,
salvation and
mercy.
"faJ
rns
!.
ntytfn
rnp?
of all the house of
Israel.
He is the
6
Rock of the
worlds,
the Lord of all
creatures;
the God
of all
souls;
who dwelleth
in the wide-extended
heights,
who inhabiteth the hea*
ven of heavens of
old;
his holiness
is above the
Chayoth
and his holiness
is above the throne of
glory.
Now, therefore,
shall
thy
name be san
ctified
among us,
O Lord our
God,
T : T
f,t
i
rvin|n
to
]1n :
-
\ v:
.ntetofn
to
inishjp
niTin ty
3? ty
EnpJT
in the
sight
of all liv- v-r
h^
ing.
T T
And we will
7
sing
before him
a new
song,
as it is
written,
Sing
unto
God,
chant unto his
name,
8
cast
up
a
highway
for him that rideth
9
upon
the
heavens,
his name is
JAH,
and exult
ye
before him.
And
may
we see him
eye
to
eye,
when he returneth
G) Or,
the
everlasting
Rock.
7)Heb.,
say.
8}
Or,
extol
ye
him who
rideth, etc. 9) Or, through
the deserts.
(4
, n ODB>(3 .
4
na
anj?ip (a /n
K
y
K
qi
nnaiBmB
1
1O3 ,nnH DH
(5
.5 VO
nJTB"
Morning
Service for Sabbath &
Holidays.
143
.2112 DVT fOB JVTltP
PRAYER FORA WOMAN WHO GAVE BIRTH TO
A FEMALE CHILD.
If he that was called to the
Reading
of the Law
want that a
prayer
be said for a woman who
gave
birth to a female child,
the Reader
says
the fol
lowing "P2B*
12.
n
pnv:
f!t?Kn Jltf
T T V
He who blessed
our
fathers,
Abraham,
Isaac and
Jacob,
may
he bless.
the woman
that
brought
forth
VIV
~
The name of the woman and her father s name are
here mentioned.
and her
daughter
that was born to her
in a
good
fate
and her name shall be
called
in Israel
The name of the
newly
born female child and her
father s name are here mentioned
because her husband
rtS
J
POT3# "VQS3
T
~
V 2
~"
hath vowed for
charity.
JJlD^it "1*1.3
ITT:*
-
r
In reward for this
may
he
bring
her
up
for
marriage
and for
good deeds;
and let us
say,
Amen.
PRAYER FOR A WOMAN WHO GAVE BIRTH TO
A MALE CHILD.
If he that was called to the
Reading
of the Law
want that a
prayer
be said for a woman who
gave
birth to a male
child,
the Reader
says
the fol
lowing
-J~i2tr
0:
He who blessed
our
fathers,
~
j..
1 "
-.
Abraham,
Isaac and
\ p^-f!
ErTQN
Jacob,
may
he bless.
the woman
that
brought
forth
The name of the woman and her father s name are
here
mentioned.
and her son
"V^ fifcO
rT^ v :
that was born
to her
in a
good fate,
because her husband
hath vowed
for
charity.
In reward for this
may
he
bring
him
up
for the
study of
the
Law,
and for
marriage,
and for
good deeds;
and let us
say,
Amen.
Morning
Service for Sabbath & Holidays. ] 42 2112 Dt*1
On New Year and the
Day
of Atonement say:
in honor of the
day
of
1"Hn
D*j
judgment,
* ~
For the whole year,
and in reward for this
fff
V
the
Holy One,
blessed be
he,
shall
guard
him,
and deliver him
from all sorrow
and
distress,
and from all
plague
and
sickness,
and
may
he send
blessing
and
prosperity
upon
all the work
of his
hands,
*j
On
Passover,
Pentecost and Tabernacles
say:
And
may
he be
worthy
Vo ascend to the
temple
for the
feast,
On New Year and the
Day
fo Atonement
say:
And
may
he inscribe
him
and seal him
for a
good
life
in this
day
of
judgment
For the whole
year,
with all Israel
t NHtj^
his
brethren;
and let us
say,
Amen.
our
God,
King
of the
universe,
who hath
given
us
the Law of
truth,
and
everlasting
life
.flI2K
D/ll?
he hath
planted
in our
J^32^J"^2l
midst. f. :
Blessed art
thou,
O
*
Lord,
T
giver
of the Law.
jmlfln
PRAYER FOR HIM THAT WAS CALLED TO THE
READING OF THE LAW.
The Reader
pronounces
the
following I~i2ty
1
Q
for him that was called to the
Reading
of the
Law,
after he has concluded the second
Blessing.
He who blessed
our fathers
Abraham,
Isaac and
Jacob
may
he bless.
Here is mentioned the Hebrew name and father s
name of the
person
that was called to
the
Reading
of the Law.
because he went
up
to
nt^*t!*
the
reading
of
ike
Lav,
rlf v
in honor of
God,
in honor of the
Law,
On Sabbath
say
:
in honor of the
rDt^n TP5
1
?
Sabbath,
T
-
On Passover. Pentecost and Tabernacles
say:
in honor of the
Festival,
Morning
Service for Sabbath &
Holidays.
145 ^112 DVT
\n3vb
If he that was called to the
PRAYER FOR A SICK FEMALE
PERSON.
Reading
of the Law want that a
prayer
be said for a sick female
person,
the Reader
says
the
following
"]12tJ*
Q.
and to
strengthen her,
PlDVmt
-
and to
preserve
her
alive.
And
may
he send her
speedily
a
perfect healing
from the heaven
in her 248 members
and her 365 veins
among
the other sick
of Israel
a
healing
of the soul
and a
healing
of the
body,
On Sabbath add:
(It
is Sabbath
when it is
forbidden to
cr
J,
and
healing-
will come
speedily),
For the whole
year:
now,
speedily
and at a near
time,
and let us
say,
Amen.
. nnvnrf?
rnn
rwsn
1DNJ1
He who blessed
our
fathers,
Abraham,
Isaac and
( pH^T
DHIDS
Jacob,
r
l
TT:
~
Moses, Aaron,
David arid
Solomon,
may
he heal
the sick
n nx
The name and mother s name of the sick female
per
son is here mentioned.
Here is
mentioned the name of the
person upon
whose
request the
prayer for the sick
person
was
pronounced.
promised
a
gift
for her
sake;
n reward for this
he
Holy One,
Blessed be
he,
shall be filled
mth
compassion
pon her,
o
give
her
health,
1 to heal
her,
nr
-D&3
-lorning
Service for Sabbath & Holidays.
--
144 .2112 OVl
.rtnnb
Tpatf
n
a
Morning
Service for Sabbath &
Holidays.
-
147
-
.3112 DVT S rP"H"ltP
IIS
his
people,
and the
prophets
of truth
and
righteousness.
The
Reader,
or he that was called tobetht
I
-EO,
then reads the rniEEn
(an appropriate chap
ter from the
Prophets),
at the conclusion of whicl
he
says
the
following:
Blessed art
thou,
O *1
j^^^
"
Lord
T
:
our
God,
King
of the
universe,
Rock
of all
worlds,
righteous
throughout
all
genera-
J^fi^mn ^^3,
tions,
O faithful
God,
ivho saith
i nd
doeth,
who
speaketh
and
fulfilleth,
whose all words
are truth and
right
eousness.
Faithful
art
thou,
O Lord our
God,
and
faithful are
thy words,
and even one
word
nrw
i-i3t: miBsnn n
-p o-np
mmnn
TltP
DJ? ,"|S
N1
D^n^
^B D lCID DOS
minS
awipn
nyar
1:133 niaia
yiv
in minn
good prophets,
and was
pleased
with their
words,
which were
spoken
in truth.
Blessed art
thou,
Lord,
who hath
chosen
the
Law,
and Moses
lis
servant,
and Israel
t^^
o
*
t
\F\ss 7
ntrontr sro nrmmni
.(r y
IYD KOV
,3"j?
.minn troin ntron -^33 n:n micenn niana
He that was called to be the TBCD
(last) says
the
following:
Blessed art
thou,
O Lord
our
God,
King
of the
universe,
who hath chosen
*^
-
*s
n
-ni
DrrdhS
.11
T :
^ ^
j"-
Morning
Service for Sabbath & Holidays.
14(j
-
DVT rP"W
from
the
Responsibility
for this
After the
Reading
of the Law,
the Scroll of the Law
-lED)
is held
up.
and the
Congregation
say
the following:
And this is the Law
fiTim {"1X11
l
T :
i tiff
which
Moses set
before the children
of
Israel,
according
to the com
mand of the Lord
by
the hand of Moses.
It is a tree of life
to them that
lay
hold
of
it;
and those that
uphold
it
are
happy.
Its
ways
are
ways
of
pleasant
ness,
and all its
paths
are
peace.
Length
of
days
is in its
right
hand;
in its left hand
are riches and honor
It
pleased
the
Lord,
for the sake of his
righteousness,
to
magnify
the Law
and to
8
glorify
it.
KTI
rrnirrn;
rn
Persons who have been in
peril
of their lives
luring journeys by
sea or land, in
captivity
or sick-
less, upon
their deliverance or
recovery say
the fol-
owing,
after the conclusion of the last
Blessing:
Blessed art
thou,O
Lord
11
J
our
God,
King
of the universe,
who bestoweth
upon
the
undeserving
benefits,
who hath also bestowed
upon
me
all
good.
The
Congregation respond:
He who hath bestowed
upon
thee
all
good,
may
he bestow
upon
thee
all
good
for ever.
.rn
The
following
is said
by
the father of a Bar
Mitzvah,
when the latter has concluded
the
Blessing
after
having
been called to the Beading
of the Law
Blessed be he
who hath freed me
.7" DB (4
.n
7) Heb., punishment. 8) Or,
make it honorable,
Morning
Service for Sabbath &
Holidays.
149
.5112 DVT
we
give
thanks to
thee,
and we bless thee;
blessed be
thy
name
by
the mouth of
every
living being
continually
and for evermore.
Blessed art
thou,
O
Lord,
who santifieth
the Sabbath.
njn
: natfn
#nd for the
service,
and for the
prophets,
and for this Sabbath \
day,
"j
which thou hast
given
us,
()
Lord our
God,
for holiness
and for
rest,
for honor
and for
glory,
for all
these,
O Lord our
God,
"
v
npa
n-?n r2*n DV
pyi
i: IT T
i- i v v- I T
- *
:
(nrnjp ?)
nijhp
1
?
on
sabbath)
irrftN
uvf?N
;;
ten
by
rngsn^ TiM^
"
On Pentecost
say:
njn rtyj^n
:n DV "p
On Tabernacles
say:
mn risen ;n cr
^yj
On
msy
u atr and nmn nn^e
nn
nnyn
:n rr; cv
D-;j3
1 ni
271
nyi
n On
Sabbath)
p?
on
sabbath)
^rn
^
^i^ prti
\l;
I-
/: i : IT T i- T v
,
nnpir^i ]ifc
(
b^
(nrpi
^
:
irn^N
;:
ten
Ty
j
rngt^n^
On Sabbath
ipllB Dip
is here continued, and on a
week-day ntTX is said.
On the
Day
of Atonement the
following
is said
aftenn
po.
nyj D^iy
p
^pr,
^n te
"?
^ptf
On
Sabbath) EHf??
/?
iinN
^"12
"K^5n i?3 nntocn
^yj
rninn
^y
On Sabbath
say:
nn te
On Sabbath
]p~nBD:pMs
here
continued, and on a
week-day ntl K is said.
H-TH
T i
-
r v v
-
on sabbath) irr
On New Year the
following
is said after "in
pB.
N
Ofn pyj
nninyn "pyj
iTrinn t^
On Sabbath
say:
nn
Morning
Service for Sabbath &
Holidays.
1 /j_g.
.2112 DVT natrS nnnp rfesn
in
KHjah
the
prophet,
thy servant,
and in the
kingdom
of the house of
David,
thine
anointed,
speedily may
he come
and
gladden
our
hearts;
upon
his throne
shall no
stranger sit,
nor shall others
any
longer
inherit
his
glory,
for
by thy holy
Name
thou didst swear unto
him,
22^
*f\y
,1-1123
ray vfXt
that his
light
should
not be
quenched
i *,.
for ever.
Blessed art
thou,
O Lo
the shield of David.
On Festivals and Sabbaths on which festivals fall,
as well as on the Intermediate Sabbath of
Tabernacles, minn
*?y
is read in one of the
ways appropriate
l o the
occasion, as will
be found here below the rule.
For the
Law,
PHUT! ^3?
of
thy
words
shall not return
void;
for a God and a
King,
faithful and
merciful,
art thou.
Blessed art
thou,
O
Lord,
the faithful God
in all his words.
Have
mercy upon Zion,
for it is
the home of our
life,
and her that is
grieved
in
spirit
save
speedily,
in our days.
Blessed art
thou,
O
Lord,
who niaketh Zion to
rejoice
in her
children,
Make us to
rejoice,
O Lord our
God,
.
apn
nni
wnsfr
n-n D
On Sabbath
say:
mn niran :n DV
<?m
0npaK
?
ver
-
*: say:
On
Passover,
Pentecost and
Tabernacles,
as well as
on the Intermediate Sabbath of Tabernacles,
say
the
following after "in
pE.
j
nnl2ijn
niinn
Morning
Service for Sabbath &
Holidays.
15 \
-
^U DV1
and
plentiful
susten
ance,
and aid
from
heaven,
and health of
body,
and true
enlighten-
nu-nt,
children,
living-
and
robust,
children
that will not forsake
and that will not
any
of the word ,
of the
L<aw.
all this
holy congrega-
\
tion, ")
great
and
small,
children and women.
The
King
of the universe
may
bless
you,
prolong
your lives,
and increase
your days,
and add
to
your years;
l)0r, higher.
sn.
tninft
nans
.]irur
with the
study of
the
Law.
The
King
of the universe
may
bless
them,
prolong
their
lives,
and increase
their
days,
and add
to their
years;
and
may they
be
delivered,
and
may they
be saved
from
every
distress
and from all
mishaps.
The Lord
of heaven
may
be their
help
in all times and
seasons,
and let us
say,
Amen!
When service is not held with a
Congregation,
the
second
;pY.Emp
and
112C"O
are not said.
May
deliverance come
from
heaven,
grace
and
lovingkind-
ness,
and
compassion,
and
long life,
tqn
Morning
Service for Sabbath &
Holidays. 150
.2112 DV1
fi3V?
H*
1
"
H
^S
For our teachers
and our learned
of the
holy community,
J
who are in the land of J
Israel,
(
f
and who are in
Babylon,
for the heads
of the
academies,
and for the chiefs
of the
captivity,
and for the heads
of the
colleges,
and for the
judges
in the
gates.
For all their
disciples,
md for all the dis
ciples
>f their
disciples,
and for all
who
occupy
themselves
7X13
ae*>
jnpa
a tpin
1
? ns-ia xin
JTNIH ^piie cip
nin ,m
%
.nn n
:23
wpnai ij?n
::n nsna win ^c-n
jp-nB
.6|em
cnran D.I ij 3*
JJTQ^
DSIK
ipT!B Dip
is not said on a Festival which falls on a
week-day.
May
deliverance come
from
heaven,
grace
and
lovingkind-
ness,
and
compassion,
and
long life,
and
plentiful
susten
ance,
and aid
from
heaven,
and health of
body
and Urue
enlighten
ment.
Children,
living
and
robust,
children
that will not forsake
and that will not
neglect
any
of the words
of the Law.
OT
,
*rct?f
)p
!
N3PI
For the
Day
of
Atonement.
t
SD HSSSn Di^l /NltyCl n2
priori Sabbath) *
\
* "
2 *"TJ"; T
"~
On Sabbath
;pV,B oip
is here
continued,
and on a
week-day
1) Or, higher
For the
Day
of Atonement.
ne
j
m
Morning
Service for Sabbath &
Holidays.
153 .2112 DV1 fQtP^ rTHn&P H^fiH
and in the
mighty
waters,
a
path,
may
he
bless,
and
guard,
and
protect,
and
help,
and
exalt,
and
magnify,
and extol
highly
our
land,
the United States
of
America,
and all the nations
that dwell
thereon,
and the President
Theodore
Roosevelt,
and all the Counsellors
of the
government
and its Officers.
The
supreme King
of
kings
in his
mercy
may preserve
him in
life,
and
guard him;
and from all
trouble,
and
sorrow,
and hurt
5) Or,
an
everlasting
. T t2 J
kingdom.
"73 r
of their
hands,
with all Israel
their
brethren;
and let us
say,
Amen.
2 D!?
pan bw -ma rtfcn
J
~
: T :
PRAYER FOR THE PEACE OP THE
GOVERNMENT.
-in
inn
nt< 12 SDH
n*np
JIN
"]*\zb
una mmn
vyn
uibvi itsmi
,:
a n b
mj?a
iSSenm now nsnx
DJJ lixso iri
i"3^( T ta a
:n
n^nn ma bs mOK n
Sj?
a no SnS Nin
,
an
pSi ^isSon
nx
nn^ny^cr
He who
giveth
salvation
unto the
kings
and dominion
unto the
princes,
whose
kingdom
is
5
a
kingdom
of all
worlds,
who delivered
his servant David
from the hurtful
sword,
who maketh in the sea
to
rm torji
T T T
pwi
I vi VT
(4
."TOpDt5(3 ,riTOP D^nnB
J? (2 .
i
Top
Morning
Service for Sabbath & Holidays. 152
-
,2113 OVl
for
prayer,
and those who enter
therein
to
pray,
and those who
give
2
candles to
light,
and wine for Kiddush
and for
Habdalah,
and bread to the
way
farers,
and
charity
to the
poor,
and all those
who
occupy
themselves
with the wants of the
congregation
in
faithfulness,
the
Holy One,
blessed be
he,
may give
them their
reward,
and remove from them
all
sickness,
and heal
all their
body,
and
forgive
all their
iniquity.
and
may
he send bles-
^^^^
T
-r
rT*
-1
"*
Kin
nna
sing
and
prosperity
Upon
all the work
and
may you
be
delivered,
and
may you
be saved
from
every
distress
and from all
mishaps.
The Lord
of heaven
may
be
your help
in all times and
seasons,
and let us
say,
Amen!
He who blessed
our
fathers,
Abraham,
Isaac and
Jacob,
may
h bless
all this
holy congre
gation,
together
with all (
other
holy
con
gregations;
f
them and their
wives,
and their
sons,
and their
daughters,
and all
that
belong
to
them.
And those who
l
set
apart
synagogues
na
:]!?
n-?n
an
rtisp
TQ
1) Or,
unite to form
synagogues. 2) lamps
for a
light; or, light
for a
lamp.
Morning
Service for Sabbath &
Holidays.
155 .-3112 DVT nS&h WT
and the fear of
Heaven,
a life
in which there shall be
fulfilled
the desires
of our heart
for
good.
Amen! Selah!
The Keader takes the
Sepher Thorah and
says:-
He who
wrought
miracles
for our
fathers,
and redeemed them
from
slavery
unto
freedom,
he
may
redeem us
speedily,
and
gather
our
2
exiles
from the four corners \
of the
earth,
")
%
nnayia
. sn nifi
that all Israel be
united;
and let us
say,
Amen!
and for
blessing.
And thou shalt
grant
us
long life,
a life
of
peace,
a life
of
good,
a life
of
blessing,
a life
of
sustenance,
a life
of
bodily vigor,
a life
in which there is
the fear of Heaven
and the fear of
sin,
a life
1
free from shame and
reproach,
a life
of
prosperity
and
honor,
a life
that there shall be in us
the love of the
L,aw
ari
ana
min
1) Heb.. in which there is no
shame, etc.
2) Or,
dispersed.
Morning
Service for Sabbath & Holidays. 154
.21tD DV1
a
redeemer,
and
may
this be his
will;
and let us
say,
Amen!
rona
THE BLESSING OF THE MONTH.
pvi
pp n^en DJI 0*3013
:3n IDM rpniV* iro
31,, (3-
n 13-?
jnntp
imMO
]QT3
pi
3 HH13
n3iuDim BHinn nrnn
mp
moK^
mnpS
naiob ntn rrnnn nx
iaS; ennnr,,
msn TH
pi
mais,,
rn^iQiJtr anno B"i "nSo
IOKW
msnn ic Din
noi:
1
? c ino nainn
nnn DIDIM
31
ttf
nnntr n"5
incniri
l ;o irnK ninn 731
*D Str noi3 o:n
(51
12
.OH1BDPI ^SN
TP
On the Sabbath
preceding
New Moon
(BnH BK1)
the
following
is said before
P|D1J3.
May
it be
3
thy will,
Lord our God
and God
of our
fathers,
to renew
unto us
c
Ehhn
n
this
coming
month )
v
for
good
rtfltto
may
he deliver
him,
and
may
he subdue
nations
under his
feet,
and make his enemies
fall
before
him,
and in whatsoever he
undertaketh
may
he
prosper.
The
supreme King
of
kings
in his
mercy
may
he
put
into his
heart
and into the heart
of all his counsellors
and his officers
a
spirit
of wisdom
and
understanding,
to
uphold
the
peace
of the
king
dom
and the welfare of his
people,
and to deal
kindly
and
truly
with all Israel.
In his
days
and in our
days
may
Judah be saved
and Israel
may
dwell
securely;
and there
may
come
unto
Zion
nn
toy
DV
8) Heb.,
the will before thee. .3 B 3
rpjrtF (2 . l JT ?
Morning
Service for Sabbath &
Holidays. 157
DTH
ipna
nmaai .la: ** DmcDri nnD3 DJI D Dmn
vpnni
vann Str nnotrni nnun Da
Dtre: noes
tsnipn mSnp,,S&
nn niOBU
."cam
and d Om N^O "7N are not said on a
Sabbath,
on which the
Blessing
of the Month takes
place,
or on which New
Moon, Festivals,
Chanukah
or Purim
fall,
as well as on all other Sabbaths,
on
which
p~X inp~S
is not said in the Afternoon Ser
vice,
or when there is
present
a man in the first week
after his
marriage,
or one whose son is to be circum
cised on that
day.
O om N^B SN is however said for
the dead that were buried in the same week.
On the Sabbaths between Passover and Pente
cost Q omn 2N is said even when the
Blessing
of the
Month takes
place (but
not if it be New Moon),
or
when there is a man in the first week after his mar
riage,
or whose son is to be circumcised on that
day,
but nom xSQ ^K is not said.
In some
Congregations
c^omn 2N is said
only
on the Sabbath before Pentecost and before the 9th
day
of Ab.
The father of
compas
sion,
who dwelleth
*iw the
high
heavens
in his
mighty
com-
\
passion,
1
may
he remember
with
compassion
the
pious,
and the
upright,
and the
perfect ones,
the
holy congregations,
who
gave up
their souls
for the sanctification
may
conceal him
in the
1
shelter
of his
wings
for
ever,
and
may
he bind
up
in the bond of life
his
soul,
the lyord is his
heritage;
and
may
he rest
in
peace
upon
his
bedstead;
and let us
say,
Amen!
irrrnp?
MEMORIAL SERVICE
FOR THE FEMALE DEAD.
See translation on
page 156.
nnn
.n:
ij n on^nro
vp
in
nnf?
The name and the father s name of the deceased are
here
mentioned.
3
:?
QVj7i!;? vs:?
nnp?
1) Heb.,
secrecy. 2) Or, on
high.
Morning
Service for Sabbath &
Holidays.
-
156
-
.3113 DV1 iVTO
MEMORIAL SERVICE
FOR THE MALE DEAD.
The laws
regarding
the
days,
when omK^Q Sv is
nut
said,
see next
page
before D Qmn 2K.
O
God,
full of
mercies,
who dwellest
a
in the
high heavens,
2
grant
a
proper resting-place,
under the
wings
of
the divine
presence,
in the ranks
of the
holy
and
pure ones,
that shine forth like /
T^l^in
the
brightness
of the 3
K rt
heaven,
(
the soul of
The name and the father s name of the deceased are
here mentioned.
who hath
gone
Tl^nt^
to his
3
world,
because
they gave
willinly
charity
for the remembrance
of his
soul,
in
paradise
may
be his
resting-
place.
Therefore,
the Master of mercies
The New Moon
(naming
the
month)
will be
on
(naming
the
day
or
days
of
the
week]
which comes
(or come)
to us
and unto all Israel
for
good.
May
it renew
the
Holy One,
blessed be
he,
unto us
and unto all his
people,
the house of
Israel,
for life
and for
peace,
for
gladness
and for
joy,
for salvation
and for
consolation;
and let us
say,
Amen !
I"?
tnn
^na
TKn ntris
"ni n K
p
,Di;rv;
;nnnn
^N
,nns
IB
i
,owan
m
p*r
IDT? D Dmn I3X r.Sen
|o
1) Or,
on
high. 2) Or, secure.
8) or,
repose.
Morning
Service for Sabbath &
Holidays. .2112 DVT
:vn>K
"
oyn
T v: i: v
"
T
T : T
nyj
nty?
-
nt^n .;7$N:
DV
tag
2
."iwp
t^npi ^
tnii:
njn
Dtny
1
?
Tir in n
:v T i- T
non
VIT T : -i
to?
^tfcoi
.D"8
ji;
to
TI
ip
tot>
And it is
said,
For
he that maketh in
quisition
for blood
remembereth
them;
he
forgetteth
not
the
cry
of the humble.
And it is further
said,
he will
judge among
the
nations,
who will be full
of
corpses;
he will smite the heads
over the
great
earth.
4 .^i_
T
"
From the 6/ood-brook
in the
way
he will
drink,
therefore
shall he lift
up
the
head.
par
D
|tnn
ION (a"na) :tri
nrns
vb
f
no
p
ar
panacea
See translation on
page
89.
n TB
D^K
.^
nji^ oyn
tJjfte
\?p
{n^D
win
to
oy
n*
jinn
ION*
(a
/x
na)
^n irom
v: orngs wntog
p
ijiyon
1
?
i^y taj3^
"8
ta n
n
. n "i
*p
Dtr (2 j
1 *
Morning
Service for Sabbath &
Holidays.
.
158
_
DV1 fi3fc ^ JT")!"!^ nf?flfl
for
the blood of his
servants
he will
avenge,
and he will render
vengeance
to his
adversaries,
and he will
8
forgive
his land and his
people.
And
by
the hand of
thy servants,
the
prophets,
it is
written, saying,
And I will cleanse
their blood
that I have not
yet
cleansed;
for the Lord dwelleth
in
2ion.
And in the
Holy
(
Writings
]
it is said
t
Wherefore
should the nations
say,
Where is their God?
Let there be made
known
among
the nations
in our
sight
the
revenging
of the
blood
of
thy
servants
that hath been
shed.
Dl
.DIS"
&
inr
of the divine
name,
who were beloved
and
pleasant
in their
lives,
and in their death
they
were not
sepa
rated.
They
were swifter
than
eagles,
and
stronger
than
lions
to do
the will of their
6
Possessor,
and the desire
of their Rock.
May
our God remember
them
for
good
with the other
right
eous of the
world,
and
avenge
the
vengeance
of the
blood
of his
servants,
that hath been
shed;
as it is written
in the Law of
Moses,
the man of
God,
Praise, ye nations,
ais
people,
nrpn?
oniani
n
niina
.,10
jj*
n Q n
mpan,/
:noun D>JB^ onnoa
6) Or, Master.
7) Or, rejoice. 8) Or, make
expiation for his
people, etc.
(3
(2
B
y D#ttl (5
Morning
Service for Sabbath & Holidays.
-
] 1
.2113 DV1
ftitf^
*"P"TO rfrfi
t Dl?3
It is a tree of life
to them that
lay
hold
of
it,
and those that
uphold
it
are
happy.
Its
ways
are
ways
of
pleasant-
ness,
and all its
paths
are
peace.
Turn thou
us,
O
Lord,
unto
thee,
and we shall
return;
renew our
days
as of old.
The Reader here
says Half-Kaddish, which see
below the rule.
thou
and the ark of
thy
strength.
Thy priests
let
they
clothe them
selves
with
righteousnes,
and
thy pious
ones
let
they
shout for
joy.
For the sake of David
thy servant,
turn not
away
the face of thine
anointed.
For
good
doctrine
I have
given
to
you;
my
Law
do not forsake.
: 133T
2112
jl3*Vri
YiD i
a CI
ntrn
ntrnp
^"n
,n3l
rusmp
nc n
vn "in
7153
HW nrn
iwnpn
i^n^ nna S nnon
n
spin
nwnpa
rwnpS wpnni yownnp
1
? H
S nxr ^22 mwn nSonnsp B S
ntra
ptomoy
ni Di ana
pi
O on Njnn
73
nianna
nwj?on
jn
am Bin irnn rni nzc a B^BDIOH mScn
pip
?y
Bin
pip
pip
.(fa
,na
ma 2i
(p"irn)
nssino
n
p)
Reader
TT-; TT:
The Reader
says
the
following
Kaddish after
Dipa.
Reader
,naK
PIID
(6 .T atr
(5 ,n
k
*j ntr (4
.*a
Dt^
n
Cong.
& Header
(3
." ctr
(2
/o a
7p
Corning
Service for Sabbath &
Holidays. 160
.2112 DVT r\2V?b
JVinttf
rf?Sfl
^ip.
:
Vrr
H
p
n?
1125?
Upon placing
the Scroll of the Law
(mm *1ED)
into
the
Ark,
the
following
to
mpa
is said:
And when Ht
rested,
he
said,
Return,
O
Lord,
unto the
myriads
of the thousands of
Israel.
Arise,
O
Lord,
unto
thy resting-place;
r
noip
4
nj
vj n :
Ti|n
o
Tji my
;;
n
On
returning
the 1ED to the
Ark,
the Reader
says:-
And the
Congregation respond:
n
jnn
f i
oy
On Festivals that fall on a
week-day say
here i
11OTJ3/ which see next
page
below the
rule,
instead of nn mOTO.
ton .
. ei n
to?
^
rnln!
nton ^
. nsa
On Festivals that fall on a
week-day
110TQ in*? is
said instead of ~n^
"ry
njnp Dpp?
5) i.
e.,
the Ark. . n n
^p
n^nn (4 .v^ nanoa (3
.TI nir
(2
.^
k
n*op
a^nn (i
ADDITIONAL SERVICE FOR SABBATH.
_
103
_
rf?Sfl
naa)
.
From New Year till after the
Day
of Atonement
say fc
Vtgn
7|j?Sn
instead of
P
say
yotr.
Cong.
& Reader.
Hear,
O
Israel,
the Lord is our
God,
the Lord is one.
He is our
God,
he is our
Father,
he is our
King,
he is our
Saviour;
and he will let us hear
in his
mercy
a second time
in the
l
presence
of all
living
his
promise:
"To be unto
you
for a God."
.|tm
*iv*
V
Cong.
&
Reader,
"I am the Lord
your
God."
Reader.
And in
thy Holy
Words
it is
written, saying:
See translation on
page
&
:
TV
v: T:
,]Tn
Cong.
& Reader
nntra)
The Reader tlien continues
r)2Bf n:2f1 which see
on next
page
above tlie
rule,
but if it be New Moon
mx
1
nn, which is to be found below the
rule,
is
continued.
holy
is the Lord of
hosts;
full is the whole earth
of his
glory.
Reader.
Of
his
glory
is full the
world;
his
ministering angels
ask one
another,
Where is the
place
of
his
glory
?
and over
against
them
they say,
Blessed-
Cong.
& Reader.
Blessed be
the
glory
of the Lord
from his
place.
Reader.
From his
place
may
he turn
in
mercy
and favor the
people
who
proclaim
the
unity
^
of his
name,
evening
and
morning,
every day, continually,
twice,
in love
to
T :
stria?
n
I
mi
*?np
1) Heb., sight.
ADDITIONAL SERVICE FOR SABBATH.
-
] 62
-
P
*]D1D
On Sabbath continue the
following
me
1
?
naiBtr till
nvaiDtp
D apn p. 171,
in an undertone and
standing.
On
Passover,
Pentecost and
Tabernacles,
continue
"
DU* 3, p.
. . .
;
On New Year, p.
. . .
;
on the
Day
of
Atonement
p.
. .".
When
praying
in a
congregation
of not less than ten
men,
the Rea der
repeats
the
niB*J,
HilOB* aloud
tPPI
mm) beginning
with
k
n nflN
"]na.
nnn 3tTD is to be said from Musaf of
rmjr
WOIF till
the Afternoon Service of the first
day
of Passover.
DTII?
n
np.iDn?
D
v
:n
72
ip
:
isy
njnpi
JVBD
From natrn rni till after 11E3 DV
(during
the Ten
Days
of Penitence) say
here
-paa
0, which
will be found here below the rule.
rrro
;j
When the Reader
repeats
(p
pn nitn) mtJJ,
say
here
C^snya) nK*np,
which will be found
here below the rule.
See translation on
page
1 .2.
"
v: i:
nnj
non
13111.
n
n:pi
]yp
(
7
DJT:?? ^
From natrn trxi till after 11ED DT
(during
the Ten
Days
of
Penitence) say
here D MT? ia*13T, which
will be found here below the rule.
i
irj;
o
1 nns
of the
holy
2
Seraphim,
who
sanctify
thy
name
in
holiness,
as it is written
by
the hand of
thy
^
prophet,
And one called unto
p|f
the
other,
and
said,
Cong,
and Reader.
Holy,
holy,
anyi
nr
ipi
T 1 1 :
I
tm
Snp
1313T is to be said from piaBTJ tFKI till after
11E3 DV before IT
.J? 1^0.
y??
,
o^nn 1503
is to be said from naBTl ITK1 till after
11E2 DT before r>l
121T . !
When the Reader
repeats
the
mtrj;
naiOB*,
the
following
ntmp
is said after DTlDnrvnQ.
We will reverence thee,
and we will
sanctify
thee
according
to the
!
utter-
ance of the counsel
\ 11D2
1) Or, mystic utterance.
2)
The name of
angels.
ADDITIONAL SERVICE FOR SABBATH.
-
165
And the additional
offering
of this Sabbath
day
I
ratfn
Inn
D
we will
l
prepare
and
3
offer
up
before thee
in
love,
according
to the
precept
of
thy will,
as thou hast written
for us
in
thy
L/aw
by
the hand of
Moses,
j^J^j^
V
thy servant,
by
the mouth of
thy
glory,
as it is said.
rons os
by
Si
O Lord our God
and God
of our
fathers,
to
bring
us
up
in
joy
into our
land,
and to
plant
us
within our
border,
and there we will
prepare
before thee
the
offerings
of our
obligations,
the
2
continual
offerings
according
to their
order,
and the additional
offerings
according
to their law.
nnafc i
Dtfl
the
glory
from the house of our
life,
7
and we are not able
to
perform
our
obligations
in
thy
chosen
house,
in the
great
and
holy
I
house
)
that
thy
name was
called
upon it,
1) Heb., make.
2) Or, daily. 3) Heb., bring,
lated.
6) Or, splendor. 7) I. e., the
holy Temple.
and
4
New Moons
for atonement.
But because we sinned
before
thee,
both we and our
fathers,
our
city
hath been
5
ruined,
and our
sanctuary
hath been laid
waste,
and banished was
our
6
honor
and removed was
!.
4) Heb.,
the
beginnings
of the months.
5) or,
deso-
ADDITIONAL SERVICE FOR SABBATH.
-
164
-
3tp
C|DV2
and also
they
who love
its
5
words
have chosen
greatness.
Already
from Sinai
they
were commanded
about
it;
and thou hast comman
ded
us,
O Lord
our
God,
to
bring
thereon
the additional-offering
of Sabbath
as it is meet.
May
it be
thy will,
mm
T IV T
;
3
n^u
ui
PTB
When New Moon falls on
Sabbath, m nnx. which
see below the
rule,
is said instead of natP D32n.
Thou didst
T
institute the
Sabbath,
thou didst
accept
its
2
offerings;
thou didst command
its
special Explanations
with the order
of its
drink-offerings.
They
who
delight
in it
for ever
shall inherit
glory;
they
that taste it
4
have merited
life,
natf
rr*n
nnp DJ?
by thy
commandments,
and hast
brought
us
near,
O our
King,
unto
thy
service,
and
thy great
and
holy
name
thou hast called
upon
us.
And thou hast
given
us,
O Lord
our
God,
in love
Sabbaths for rest
mans
*3ai najrn ^eapaaa
2210 ini
i a
^pm
) noui ( n o nn2T)
2) Or,
establish. 3) I. e.,
duties.
precepts,
rf) Heb., tongues.
(
4) Or,
,210
m> ir
qoi
102 natron
^j?2
12 itrontrntr
ts t a ^iro) nint^J
Kipoa BJ;O
D:
are
worthy
of life.
5)
I.
e.,
its .
nnx is to be said instead of Ji2
New Moon falls on Sabbath.
Thou didst form
thy
world
from of
old;
thou hadst finished
thy
work
for the seventh
day;
thou hast loved
us,
and hast taken
pleasure
in
us,
and hast exalted us
above all
6
nations.
and hast sanctified us
,
when
ranx
pi
113J (1
p::2
nan
,"*3Dr\J nnn (ITO
ADDITIONAL SERVICE FOR SABBATH.
167
with
thy goodness,
for with the seventh
day
thou wast
pleased,
and hast sanctified
it;
the most desirable of
days
didst thou call
it,
m remembrance
of the work
of creation.
03)
Let there
rejoice
in
thy kingdom
they
that
keep
the
Sabbath
and
they
that call it
"a
delight."
The
people
that
sanctify
the seventh
day,
all of them shall be
satiated
and
delighted
mat"
1
ny
for the
ram,
and one tenth
part
for each
lamb,
and wine
according
to
their drink
offering,
and a
he-goat
wherewith to make
atonement,
and two continual
offerings
according
to their law.
See translation above the rule.
iniN mon , (13)
nrr
Our God
and God of our
fathers,
*|^j"VJ
be
pleased
with our
rest,
and renew unto us
Yl^K!
And in the
beginnings
of
your
months
you
shall offer
a
burnt-offering
to the
Lord:
young
bullocks
two
and one
ram,
he-lambs
a
year
old
seven,
without blemish.
And their meal
offering
and their drink
offerings
as hath been
said,
three tenth
parts
of an
ephah
for each
bullock,
and two tenth
parts
CD 2 n"2 12-102 l
"$ (2 . ,
13?
no 12-02
(i
ADDITIONAL
SERVICE
FOR SABBATH.
-
166
-
|& *]D!Q
mingled
with
oil,
and its drink-offering.
This is the burnt-
offering
of Sabbath
on
3
every
Sabbath;
besides the continual
burnt-offering,
and its
drink-offering.
ns#
And on the Sabbath
day
two he-lambs
a
year
old
without
blemish,
and two tenth
parts of
an
ephah
of fine flour
for a
meal-offering,
rf
nmt?
nn
BhhQ
v- vi
-
and of this New Moon
we will
prepare
and
5
offer
up
before thee
in
love,
according
to the
precept
of
thy will,
as thou hast written
for us
in
thy
Law
by
the hand of
Moses,
thy servant,
by
the mouth of
thy
glory,
as it is said.
See translation above the rule.
^3 D frM ^ n3$n ni
VJ2
ri?b
Drnijty
na^ rby
:
teppj ]&t
mtf
r 7
nmp
by
,
This is the
offering
of
Sabbath,
but the
offering
of
this
day
is
as it is
said,
3) Heb., its.
HT
v
because of the hand
that hath been stretched
out
against thy sanctuary.
May
it be
thy will,
**
O Lord our God
and God
of our
fathers,
to
bring
us
up
in
joy
into our
land,
and to
plant
us
within our
border,
and there we will
prepare
before thee
the
offerings
of our
obligations,
the
5
continual
offerings
according
to their
order,
and the additional
offerings
according
to their law.
And the additional
offerings
of this Sabbath
day
TT1
TPJ ^BD
DV
i2n2
yojrn
nrmiaKi era
(2 .MI a rvs nmoa
(i
4) Heb., make.
5) Or. daily. 6) Heb., bring.
ADDITIONAL SERVICE FOR SABBATH.
] gg_
From H3trn trxi till after 11B3 Dl
say
here
which see below the rule.
nn&* 7n : r
tnhirf?
n:
When
repeating
the
mrv
nr.r-CV the Header
says
here UTI^N, which see below.
.
nrni n^to . nfttf
nnw
rni: ,ii
sn irntoir:
ry.
$
^
w
ty
tfp <3
.
v^n tft
On Chanukah
say
here DD3n
^J?,
whicli see below
the rule.
n
From narn trxi till after 1152 C .
(during
the Ten
Days
of
Penitence) say
Sin^l before C"nn ^31.
When
repeating
the mtT" ra^OB
,
the Reader
says
the
following
before m^tt* D E
1
.
so niro
:-nD3
^inp
oy
D^qs
n
T i: T iv : : ; i
niiSn
1
?
1^^
rniininn ?
n. onto i
On Chanukah the
following
is said after
"\h
jnn
8?3
onn
D^D-S
ny3
on^ mpy
T :
i-
T T
ADDITIONAL SERVICE FOR SABBATH.
rfesn
rn
t
nifty
When the Reader says
DHlO/ the
Congregation say
in an undertone
j:2"n
nmti,
which see below.
.iyi
VT
fao
a TI TKI
]rn
na n
nns
;:
n
? rniayn
nx arn .
nnsoa
;:
nri
thou hast chosen
from all the
nations,
and
thy holy
Sabbath
thou hast made
known to them,
and statutes
for the
beginnings
of
the months
thou hast
appointed
for them.
Blessed art
thou,
O
Lord,
who sanctifieth the
Sabbath,
and
Israel,
and the
beginnings
of
the months.
^
T T:
-
T
:
Then continue HX1, which see above the rule.
When the Reader
says "j^
UH3X DHlD, the
Congrega
tion
say
in an undertone the
following:
onto
T T T
ni&nirn ni
nj^ro
tnnan
^i?^
1
on this Sabbath dav
this New Moon
for
good
and for
blessing
for
gladness
and for
joy,
for salvation
and for
consolation,
for sustenance
and for
support,
for life and for
peace,
for
pardon
of sin
and for
forgiveness
v^
for
iniquity,
*l *
During
a
leap year say:
and for atonement of
transgression;
*
for
thy people
Israel
?n DV3
t
n-Tn
v~
,nn trtnn HN
vi
-
ADDITIONAL SERVICE FOll SABBATH.
-
171
-
ffifl
Who is like our God?
who is like our Lord?
^J^-ftO ^C
like our
Saviour ?
who ?s like our
King?
who
We will
give
thanks
to our
God,
we will
give
thanks
to our
Lord,
we will
give
thanks to
our
King,
we will
give
thanks
to our Saviour.
Blessed be our
God,
blessed be our
Lord,
blessed be our
King,
blessed be
our
Saviour.
Thou art
our
God,
thou art
our
Lord,
thou art
our
King,
thou art
our
Saviour.
Thou art
he,
that our fathers burnt
nyu
.irrftK
1
?
mij
rria
xin nn
I*
*
v
nns
sin nrus
nnntrn
PNJ D-Oy
31 1V1D3
,rpDpn
DIEQ ,
noi .Sipft
ni!2K
sin nxo
t D?S B
rnani n lntr
mivD ty B*C*I
pea
N jnn DJ
n?cn inn iQK
1
?
(mispn
DIBS
73m
.mangos
pnet?
mtro
Kin natrawnSKa
J
N
nrtra 3
,m
Ss3
TiaS
mx
mSena mais j S nnon
ni3^3 T3
|m
]K3
B"tT Q 133 I
T ntT3 ntn
nytan
N3r
. nin
oyoS
iritr h:
Hope
in the
Lord;
be
strong,
and he shall
strength
en
thy heart,
and
hope
in the Lord.
There is none
holy
like the
Lord;
for there is none be
side
thee;
and there is not
any
rock
like our God.
For who is God
save the Lord ?
or who is a rock
beside our God ?
a*a 3
None is like our
God,
none is like our
Lord,
none is like our
King,
none is
like our Saviour.
31 .3 ? h
>
D S"in (3 .
3 3 ,
PJftK
?^S>
? 3 a^nn (i
ADDITIONAL SERVICE FOR SABBAT .
1 70
arras
in
rnnp
*nyn y
D^
.?|gtf ^p
4
? ns
:
oratfqe ^P
^ntrtp pp
1
? ntry
^:;D; pp
? nfrs
V^ni ]V$
:
1^
n
P
P
1
?
vrr :
"::23
^jpp; nyyin
.
Make 3
steps
backwards and
say
:
!
^n
voinpa
oW
ntei;
nnnrj2
chpsn
n
T : TI: v T v i" ~:
TT^W Dt^i nniins
up^n
im iro^n
I : T *:
-
T : hv T : : v I : i- i :
: i: IT T i- r IVT
non riwi n
v
n
D Tn
r, T
y&
oi
ny
From n:trn irxi till after ii&a dv
(during
the Ten
Days
of Penitence) s:iy
C^n 1CD2 after
Tlie Reader in
repeating
the nilT" nJlQt! reads
only
up
to DI^C 2. and then
Full-Kaddish,
which see below.
nra n^
-
: v :
;
niri;
From n^rn tt XI till after -nB2
DVsay
here D TI 1ED2
whicli see below.
to ^njiS
The Reader
says
the
following
Kaddish after Dn
nn^n w n
Cong.
& Reader
ADDITIONAL SERVICE FOR SABBATH.
-
173
_
.fUE
e]D1Q
rfl
and
song
also for the
future,
for the
day
which will be
wholly
a Sabbath
and rest
for the
everlasting
life.
It was learned
by Elijah,
He that learns
6
Halachoth
every day
is sure
that he deserves to
enjoy \
the
coming world,
1
for it is
said,
His are the ever-
lasting
7
Halichoth.
Read not
7
Halichoth,
but
WDini .niaia naoo
SJIDS
xin
by
tP
ip jnaiN j
Ntr nnnx
rnp
^y mip
OH
tf?K
i IOH
na u m:i
in o -iaiK vntr D aiQT-?
no M Yi man
-pa jnr
Do vn
.nnn
See translation on
papre
17.
they
used to
say,
O God
vengeance,
O
Lord!
O God of
vengeance,
shine forth
J
On the fifth
day
they
used to
say,
Sing
for
joy
to God
our
strength,
Shout
to the God of Jacob.
On the sixth
day
they
used to
say.
The Lord
reigneth;
with
majesty
is he
clothed;
The Lord is
clothed,
with
strength
he hath
girded
him
self;
The world also
standeth
firm,
it cannot be moved.
On the Sabbath
day,
they
used to
say,
a
psalm,
a
song
for the Sabbath
day
It is a
psalm
vn
nioa
vn
wain
*
vn
vn
6)
The law
part
of the . 1 J
pipsn
(5 .2 S DW (4
Talmud is called Halachah,
7)
I.
e., ways
or
goings.
DB> (3
.N B DP (2 .TS D>^nf) (1
ADDITIONAL SERVICE FOR SABBATH.
\>J %
maan
^sa
mtja DT?JT]
T
-
:
f T^: T -I-
:
-
This it the
song-
which the L,evites
used to
say
in the
Holy Temple.
On the first
day
pti
SOjl 81*3
they
used to
say,
B^aifc^ *PH
rvaa
VIT T T
To the Lord belong-eth V^I^H
the
earth,
and the fulness
thereof;
The
world,
:PQ -o
;n
.nnais rn
*^i
and
they
that dwell
therein.
On the second
day
they
used to
say,
Great is the
L/ord,
and he i*
greatly
praised,
In the
city
of our God
in his
holy
mountain.
^ti^lD Tl
On the third
day
they
used to
say,
God standeth
in the
congregation
of
God;
.onix r
s nna
before thee
the incense
of
spices.
UK
.03131
.
ii5
rnatf .
nyxpfl
rna .
ni ,
sp
ny#n nyeha,
papi
xrbn rxo
I I- :
T T : | :
icn trao
rD"isp p
- -
:
p
. . .
|- |
..
pT.n
nss
^*
:
T
I*
isp
nns
Ten
osi . rbos>
"
**v!*
^
^.
** "
^>^O Sv**!**i>
h
*^
i j
> j
D i?iN ^N^/rj^
(3
ns na
pfif
nyens
n^a
]^
. n3 nrur
n?
)TBsn
In the midst of
judges
Q^S^
^^ |-jg^
^
^
p^^
^
]^fip
he
judg-eth.
On the fourth
day
vrn :
jna
m nnai K
J?N
C
? nn KTO^ai . n naSm
-
B KOV o^B^nm x
j,*
i mnna or^a xnna
(i
v/:ia Banana (2 .
aai
,moipo TIJM
.a
c Dtr (6 .n
(
o n^nn (5 .va n^nn (4 .
(3
ADDITIONAL SERVICE FOR SABBATH.
175
-
fc
*|WD
?
and salvation
from the Father
who is in
heaven,
and
say ye,
Amen!
May
there be
abundant
peace
from heaven
and
good
life
for us
and for all
Israel;
and
say ye,
Amen
J
H who maketh
peace
in his
high
heavens,
he,
in his
mercy,
may
make
peace
for us
and for all
Israel;
and
say ye,
Amen !
OK
nn^. p
tr-rn
to
Unto
Israel,
and unto the
Rabbis,
and unto their
disciples,
and unto all the dis"
ciples
of their
disciples,
and unto all who
engage
in the
study of
the Law
who are
in this
place
or who are
in
any
other
place,
let there be
unto them
and unto
you
abundant
peace,
grace,
and
lovingkindness,
and
mercy,
and
long
life,
and
ample
sustenance
to "p
ADDITIONAL SERVICE FOR SABBATH.
174
Let
there be
his
great
name
blessed
for ever
and in all
eternity.
Let be
blessed,
and
praised,
and
glorified,
and
extolled,
and
exalted,
and
honored,
arid
elevated,
and lauded
the name
3f the
Holy
One.
Blessed be he
above
and above
all the
blessings
and
hymns,
praises
and
consolations,
which are said
in the
world;
and
say ye,
Amen !
Cong.
& Mourner
Mourner
N1J1
speedily
and at a near
time,
and
say ye,
Amen.
. ,t3
k
D D Sin (4 ,*B , n . T
,yrp
atr (3 .n
op
,e
p
D ^nn
.jn;
tey
The
following
Kaddish is said
by
a Mourner
during
the first eleven months after the death of
his
parents.
Mourner
Let be
magnified
and sanctified
his
great
name
in the world
which he created
according
to his
will;
and
may
he establish
his
kingdom
in
your life,
and in
your days,
and in the life
of all the house of
Israel,
ITOH
ADDITIONAL SERVICE FOR SABBATH.
177
I will
image thee,
I will describe
thee,
though
I have not
known thee.
By
the hand of
thy
prophets,
in the counsel
of
thy servants,
Thou hast
imaged
forth
the
grandeur
and the
glory
of
thy
majesty.
Thy greatness
and
thy might
They
described
in accordance with the
power
of
thy
acts.
They imaged thee,
but not
according
to
thy essence;
They
but likened thee
in accordance with
thy
works.
They figured
thee
in a
multitude of
visions;
Behold,
thou art
ONE
under all
images.
And
they
saw in thee
both
age
and
youth,
And the hair of
thy
head
now
grey
an in old
age,
now black as in
youth.
Age
in the
day
of
judgment,
TiD
"Oi
qnin
T&?
333
.rrnnn
.nnnji
niasn imow 3to
VB>
N"ip3
nrn vtrn
:nr:r
wn
hv
Sptrr::
trarrn isnrrm .Milan
?j?
tren nnx T sna nrDai .n3D en
Sy
mi,-p "\ IDB> main
*vtr,,
tniTDT
D^y:
.vaMnnpjra pn -|Sn p
DSI O"T
p^^tra^io
Tonn
I will
sweetly
chant
hymns,
and
songs
I will
compose,
For after thee
panteth my
soul.
Header
m/5n
hath
longed
to be beneath the sha
dow of
thy hand,
To know
every
secret of
thy *T
ta
r
l
in r-i Si
counsel.
*
V-
]U
V
f
Whilst I
speak
of
thy glory,
My
heart
yearneth
of
thy
love.
Therefore
will I
speak
of thee
glorious
things,
And will honor
thy ^ISJ
t
"T>v
ik
(
name -:
W^J
ivith
songs
of
love.
will declare
hy glory,
hough
I have not
"pf
seen
thee;
*
T
)
r
Additional Service for Sabbath &
Holidays.
to *
jp;
-io
to
n to
v T r
?
^rjn
T;
s
n
i
D^
ito!
^
^nnira
aiinss
T T : I : T: liv T : T
-
i: IT :
. oxns
insp
-IDT i-di . ism
nvjr
T T :
-
T . : T
-
Kin :
nf:
-IJM : ^x
: hn
.mrv
trnp
:
t:0]
See translation
p.
30.
nrt>
, ton
it
aftn nins
:
T -;
tos ^nii , DHD
^pt
n nfr
T : I- T
; v T I.- : v T
ni
s
n
nh|
^.nnnp
fnn vj
^
^ np: p
i: I : vl-: I
^?0?
nnnp
pgn p
The
following
Kaddish is said
by
a mourner
during
the first eleven months after the death of his
parents,
or
on the
Anniversary
of their death.
See translation
p.
174.
^ ;DI p |
to
:)D
to
n
Cong.
A Mourner
ADDITIONAL SERVICE FOR SABBATH.
let it
be,
I beseech
thee,
unto
thy
head
a
crown,
And
my prayer
be set forth
before
thee
as incense.
Let be
precious
the
song
of the
poor
in
thy eyes
As the
song
that was
sung
at
thy offerings.
My blessing
may
rise
upon
the head
of him that feedeth
all
creatures^
Who createth
und
produceth,
who is
just
and
mighty.
And when I bless
thee,
incline unto me
thy head,
And
accept
it
as if it were the
choicest
spices.
Let be
pleasant
my
meditation
unto
thee,
For
my
soul
panteth
after thee.
1)
Compare
Isaiah Ixiii
I, a
tiulh
n
in
.rnai?
v iv -:
TG12
n
when I call unto him.
He is
bright
and
ruddy
in red
apparel,
As when he trod the
winepress,
when he came from
Kdom.
1
*
The knot of the
Tephillin
he showed
to the
meek,
2
The similitude of
the Lord
was before his
eyes.
He taketh
pleasure
in his
people,
the meek
he will
glorify;
He dwelleth
among praises
being glorified by
them.
The
beginning
of
thy
word
is
truth;
3
thou callest
every gene
ration
from the
beginning,
In
every generation
the
people
that seek thee
seek thou.
Lay
the
multitude of
my
songs,
I beseech
thee,
before
thee,
And
my joyous
cry
let come
nigh
unto thee.
My praise
T
ii rrns
rifcon
T
;
V
njicri
ys nyin
ni^nn
D!?
T&
vim
r :
2)
According
to the Talmud
(Berachoth) God
showed
-
3)
The final letters of the
to Moses the
compose the
ADDITIONAL SERVICE FOR SABBATH.
- -
.r\3,&h
The
plaited
hair
of his head
as in the
days
of
youth,
his locks
are in black curls.
The abode of
right
eousness,
his
glorious beauty,
may
he
prefer
it
above his chiefest
joy.
His treasured
people
may
be
in his hand
a
crown,
And a
royal
diadem
of
glorious beauty.
They
were borne
by
him
he carried
them;
with a crown
he adorned
them;
Because
they
were
precious
in his
eyes
he honored them.
His
glory
tted
upon me,
and
my glory
rested
upon him;
And he is
nigh
unto me
,rrnrp
r
"
nij
.irnNDri
^3?
Tin
and
youth
in the
day
of
battle;
As a man of war
he striveth with his
hands,
He hath bound
a helmet of
victory
upon
his
head;
There
helped
him
his
right hand,
and his
holy
arm.
With dew of
light
his head is
filled,
And his locks
with
drops
of the
night
He shall be
glorified
by me,
for he
delighted
in
me;
Yea,
he shall be to me
a crown of
beauty.
Like
fine, pure gold
is the
image
of his
head;
And
impressed
upon
his forehead
is the
glory
of his
holy
name.
For
grace
and
glory,
beauty
and
splendor
his
people
hath encircled him
with a
crown.
nnqni
.:np
tira
i? vn
^
T T
nyfhn
irp:
:itri
:
5V
m
1#
mip
T
:
AFTERNOON SERVICE FOR SABBATH.
.ii4ns Sin
4
*
nnntra
In the Afternoon Service for Sabbath the Reader
only puts
on his Talith.
Tir ,
Tjn^
?8
. ft
roptf oyn
nny?
D^N
n nn
1
?
]n
i
i:
nns^
n ^
vatoi ^T
r. nrtBtB
T :
)
:
-
kvi
-
""
i"
^-J ^3 ;; p-ns
T>
j
p^
2 ns*
;;
K3 :
TP^ 0^70
2
n^
nnyo
n; ^j
^njsi
1
:
nyj
D
nst
!T)T
^D^i "O ^951
Tr
2
nr
rjsn nr ?
~
f
:
T :
V
5
s&r
in*?
nil n
:
ipn
rs inTiitn
-
: : Ivi- I r
\
: :
22 Tin n
:
non D^SN TI
,
"
n^inni
VIT T: -i-
-
I viv f! ~:
"inn
:
TIJ
lii
^3 ^6*90*1
Q
P^
to
mpi piDcn ^j? ^Nmy p jnav
rn^nn (:>
. : "i
rryv (4
.na a oSnn (3 .N a a a air (a .o B J
rvj;p
181
ADDITIONAL SERVICE FOR SABBATH.
18Q
tof
3 m?
. n
1
??: npro p^s
.v
:
^
TN
hyn?
,
;:
rr33
tf;
"?
Tan
1
?
^n^:
D^CT
to
nrtw
tfn nre .
"
T IT :
-
:
i :
A Mourner
says Kaddish,
which see here below
the rule.
See translation on
page
36.
T viv
.ton
nft??
nq5
:
^njp; to^ ^D
.nh
wrn rrn
3 n^n "??
:
nTj-inn
1
?
^
pn
j
:
nnx
ny? ^n
n^n f
g
TIJ
s
n:p
,
"?
DijD^i
n
p:
ny?
f
"n
minrn n^ilin
"
*to
T :
-
: T
\
:
-
J : I :
9
2
: tfsh
1
? to
1
?
Nl^inDnj nDpen
jinni to
A Mourner
says Kaddish, which see here below
the rule.
See translation on
page
8(>.
:rton :
i^n
^.t?
.to; ^;i ilfe^y ^
? n^y
n
3
n : nt n
]
l)
3;
pirn ?
)IN
^yfe
to rern
^y
^^ n^n ^
^
|v
: i :
nan
ijoMiK ^fe to
nSttfn wnT Eh Nnnns to
p
T f : :
\
T T
: T T : T I
nis
^
j]9
n9i
,
^^
4
to
^yi
T, N-invrjr,p3
nW n&i;
A Mourner
says
the
following
Kaddish.
See translation on
page
174.
C
ong.&
Mourner.
/a
vp
a^r.n (2 .to 120 N m
(i
SABBATH AFTERNOON SERVICE.
^33
hraefc
rrnnn
nnp
"no
ORDER OF READING THE L,AW
AT SABBATH AFTERNOON SERVICE.
prn
K.T :
The Reader takes the Scroll of the Law
(mitt 1CD)
from the
Ark,
and
says
the
following:
While the Scroll of the Law is carried
by
the Reader
to the
Reading Desk,
the
following
is said:
ni niinlni rfnSn
"
T ;
-
: T
\
:
-
T : 1
^D^S to ^3 Tinni
I- T
~ -
: -,..
-
;
jtrNh
?
to
?
K&joenj
n3toen
;: ^
fj
in
1
?
o
in
nyn
p
Hrn
ynn
;
n^te rrjpj
The
following
to
Dips
!3B V~n, p. 184,
is to be
said when
prayer
is offered with a
Congregation
of
at least ten male
persons.
The Ark is
opened
and the Reader and
Congregation
say:
See translation on
page
134.
r,,
T
rnin
-n
13
Afternoon Service for Sabbath. 182 nmo r
N sin
in
p u?
1
^
jrn.nDK
rnln u
.irrnr.
u
vr :
n
,
rrrn D
rn rota Eh
:} nsij) n;n^
18
T: T:
nnn
Tlie Reader
says
Half-Kaddish
(tTHp
Xn),
which
will be found here below the rule.
See translation
p.
8
,pi
ny
. nn jN VT
sy^s
to
4
T
; :
S
1
nistn ir
T T :
-
-.-: i:
nsl
.oinn snni
6
: N 0* n ^e
non nil , nDi nto
: viv
~
: T
~
:
r : viv
iN . Dmsx? non
spy
no inn
v ~: T T :
-
: viv I -:- : v v: I
Tira
10
:
nnp
^^ mnhN?
n^^j
I T vliv r I- -:- T r i- :
T : i:
M
12
j nt D
T : T: TIV
13
The Reader
says
the
following
Half-Kaddish
(np
sn)
after .TIN I
See translation
p.
117.
^vh Nnsns ^
p
g?
n//
^=
T T
: T T : T |
TBDtr(t2 .TM
nnB*(ii
. a n D D Tnn (10
.
3*Tn3o(9
.a
8 .
iran^
E^
(IT
. Tt non06 ..
ntr
(2 .a*
*y.^Rpm
(7 .rr^rvj?Q^nn(6
(14
/
30^(13 .as
ytr (19 .to
AFTERNOON SERVICE FOR SABBATH.
185
:
r^in
1
?
:n ,
nnw DYIB
is tobesaidfromMiisaf ofmxr^
OB* till
the Afternoon Service of the first
day
of Passover.
nnn
on?
CTTJ to
pjp
iSn
D
Tn,3*i
.rvh<Q
JVPQ
ijto "if? npri
From PUBTJ B*M1 till after *iiB3 DV
(During
the Ten
Days
of
Penitence) say
here
"|1!23
O, which
will bo found here below 1 lie rule.
D^n! nvrf
When the Reader
repeats
(ytrn
PITH) nip;*
n
say
here
(C"ipj) ntt"np(
which will be found
on next
page
below the rule.
;
nn
l
:pi3:n
l
7D
-ten
n=*n
"^-)
The
following prayers
till
nv:ia~p
n 3irn<
p
189.
which are called
mtrjr
n:ir>tr
(eighteen
benedic
tions),
are to be said
standing.
When
praying
in a
congregation
of not less than ten men the Reader
repeats
the
mtrj?
nJlQC* aloud
lp"trn
mm), begin
ning
with TI nnx
1112.
See
translation, p.
122.
nran
T :
non
From n3B*n PKI till after *il3 OP
(during
the Ten
Days
of Penitence)
say
here nn^> 1
1ST, which
will be found here below the rule.
iry
Tjrj
jon^SS ]39
"
nnjj
Trip
,
^ng o^v
1
?
nis: nn
Reader.
Header.
The Reader continues tlie
following:
nn i
The Reader continues THK nnx on next
page.
U13T is to be said from
"11E3 DV before
B KI till after
"J1O3
U3 is to be said from mBTl B*K1 till after
11E3 DV before n
nnir ,
town?
When the Reader
repeats
the
following
nB*T!p
is said after
, the
j
Cong.
& Reader.
HT
i
nj
SABBATH AFTERNOON SERVICE.
}g4
nm
?
"
2 ?
"is
jrf?D n
"nfis iKJim ,
D^trNi onvtr w
....
: : v T * :
nr vj n
: *ri33n
-riaa *
712: m
:
imn
n n
TIV T
~
I VI V
Upon placing
the Scroll of the Law
(min 1CD)
into
the
Ark,
the
following
to
mps.
is said:-
"niin^D
^nn;
2110
np
^
The Scroll of the Law is
placed upon
the desk. The
Reader unrolls
it,
and
says
the
following:
nsini r
ley ne
^ptp ]n;j
,
Dip
s
/niin
1
i
Here the Reader mentions the Hebrew name and the
father s name of the
person
who is called
to the Heading
of the Law.
niin
The
Congregation
and Reader:
After the
Reading
of the Law. the Scroll of the Law
is held
up,
and the
Congregation
say
the
following:
ntf , niinn
tniro
1:
On
returning
the *1ED to the
Ark,
the Reader
says
And the
Congregation respond:
T3B
D
^5
:
D:p^5 n*
^
^j?
1
?
vrpq
te*?
n
jnii
oy
g
.-
: n:
:
The Reader here
says
Halt-Kaddish, which see below the rule.
The Reader
says
the
following
Kaddish after
mp2.
11
Reader
& Reader
AFTERNOON SERVICE FOR SABBATH.
187
rrmp^n
wrriDip
^yj
,
way
ni
11
to|tf "^ ^yj
.
^
^y
n
y
toi^
;
Tfjfrto} Tr
1
^*??^
1
ito x
1
? s , nten
Qnn^j -igiji
.^HDq
isn ^
s
?
,
nrnpn}
^"T^"]V
On New Moon and Festivals
say
here N^M
H^i
M
,
which see below the rule.
l
wry
nrmnj
;:
nngt
^n|
:
n^qn?
On Chaiuikah
say
here C DiH
Ty,
which see below.
When the Reader
says amo, the C
ongregation say
in an undertone
]J21T cmc, which see below.
nnwtr .
-
? win nn
w"
pa
w^n
: T
-
r- : I- T r-
-
When the Reader
says -^
^HSK D-l^O. the
Congrega
tion
say
in an undertone the
following:
nntr . wn:
T
-
T IT :
-
-:
T T T
m
ni^3n^
.^"pn
nto^ ,
TOHp
niiin p wni^
I liv
\
: liv : IT :
-
: i-
\T
^y
.oW
^5^3 ^f5V*?
1
li?^
n^
T
^^
n. onto
On Chanukah the
following
is said after
njn ]8|3
onn
D^JS ^rnin^?
On New Moon and Festivals
say
the
following
before rwtnm.
to
]i
1
?
n
^i
n
v
^n ?
,
D^Dqtii non^i
On New Moon
say: D
On Passover
say
-
On Tabernacles
say
Q
v
:n
(
?
in w
w^m
o^n .
,
wry
7|?N
-?
,
wy^-inj
AFTERNOON SERVICE FOR SABBATH.
186 nmo
and
tranquillity,
and
quietude
and
safety;
a
pefect
rest
wherein thou de-
lightest.
Let
thy
children
per
ceive
and know
that from thee is it
their
rest,
and for their rest
they may sanctify
thy
name.
PUD^l
DfTflifi
See translation
p.
126.
nxn
1*1
.
P "inei
uniabn
irrftN nn
i" v: TI !
n ntfrn ,
Nn: rrriaj?
Thou art one
and
thy
name is
one,
and who is like
thy
\
people Israel,
1 L
^rie nation
on the earth.
A
glory
of
greatness
and a crown
of
salvation,
a
day
of rest
and holiness
to
thy people
thou hast
given.
Abraham was
glad,
Isaac
rejoiced,
Jacob and his sons
rested thereon.
A rest
of love
and
2
charity,
a rest
of truth
and
faithfulness,
a rest
of
peace
TIK na
mKfin
. nra
n
7SD
nnua
to imr
npD
noK
1) Or,
a
unique
nation.
2) Or, generosity;
free-will.
AFTERNOON SERVICE FOR SABBATH.
-
189
-
!"im
. riirna
Breaches the
high
heaven ;
thou who hast done
great things,
O
God,
who is like unto thee ?
Thy righteousness
is like the
5
high
moun
tains
;
thy judgments
are like a
great deep;
man
and beast
thou
savest,
O
lyord.
*
*
i
The Reader
says Full-Kaddish,
which see here
below the
rule.
nai Dinri
n>s
nru
:nl
s
Jton:
is not said on all occasions when
p^nn
(Til
*iftX
l)
is not said. On
week-days (see vol.1,
p. 89). It is also omitted when
prayer is
per
formed at the
house, where a child was cir
cumcised on that
very Sabbath,
but it is
said in the house of a Mourner in the
first seven
days
of
mourning.
Thy righteousness
is
righteousness
for
ever,
and
thy
Law
is truth.
Thy righteousness also,
O
God,
Dna
p
T: T I
p
^"i o
i
.
T
-
T T
.
nij :
to
^vj ^^y.
The Reader
says
the
following
Kaddish after
Reader
iT
Cong.&
Reader.
4) Or, isveryhigh.
5)
Or.
mighty mountains;
. ? VTDIT (3 ,O K
JJ
fitf
(2
.2
Qp
B
p
DSin (1
or, mountains of God.
AFTERNOON SERVICE FOR SABBATH.
188
iapi
,
in?
. Diin
^93
^
nn *
nvin
nays
^i
^aj
cyrpn
^nive
nan mnrj .run ^y
T T
-
T T T ~:
"
T J
Make 3
steps
backwards and
say
: !
vpinp?
DW
"1HD3
2NpDH
rT2l
niajtf
.^
T :
rl:
-
v T v
nyi
D
Tpn
From H3trn C*K1 till after T1B3 m>
say
here 21]
which see below the rule.
n
111
! ,rf?D
n
-
nten
;:
nn
jniTirf
n i
:^p3 ny
ny
5?
PN;
From n3trn trn till after 11B3 nv
say
here Dn "IED2
which see below.
The Reader in
repeating
the
mt^J?
nJIOtT reads
only
up
to
m^tTX
and
pis "]ripTS
on next
page
is then said.
From rutrn C NI till after "I1BD D"P
(during
the Ten
Days
of
Penitence) say
:nroi before D"nn ^31 .
FromniB n C NI till after 11^3 0V
(during
the Ten
Days
of
Penitence) say
DH 1ED2 afte
7
ny?
on
1
?
mpy
1
onlnip
nn ni
s
n
nr,:
ORDEft OF TAKING THE LULAB.
191
.ib~b n rcM 110
Afternoon Service for Sabbath
190
rfesn
nfra
^3
i"
1
te
iirja
rpa;
:
fns
yijjh
*?a
rupa
te
irpn
-^
-?
. ton
?;
^vftN
;; Tpjs
1
?
:
]W?
te
n o
5
no?en "3
Tyj Q^
Tjnp
N^n
ainaa
x toi nn
;;
n;
wnn ova
. DKHS
i Kin JK
n:|p:
nri : ?
way ^
Dip;
trnp
See translation
p. 30.
$
. ten
ffttft
na^
5
?
ir
ona
ntsi:
v
f ron
i-rj;
ru
tm D
s
n
nim InTina ainaa
T -;- T :
-
T: T : T
-
The
following
Kaddish is said
by
a mourner
during
the first eleven months after the death of his
parents,
or
on the
Anniversary
of their death.
See translation
p.
174.
wnw
p
^n ND
i i
-
: I* T- TT:
te .A Mourner
ORDER OP READING HALLEL.
193
-no
in*-*-/ wi
xintrnoenjaip
nx cx 2,12
pi
mixntr
mix nox*?
i:pn
nwann 2
p-n
(x y
YD DTIDB) nnso
ni2io wno a
,mi
iatr ,nce
toc<:irx-ir; DO 3tra
FH^IV /W U 1W M
4*|ljf MW # W rP H VWv
mainoB to no "ixrra ^^nnax xto
njrom
.naiam
nos to D jnnxn DD nB*c*2 D.I
uS ttS omoTon Jtr
ptrxin
snn _
.(a
y
n a n
ayn)
nnrwn njnno D^na
nxnpa
unan
msia
v
na 02
nnan noia D.I
121
.
k
n D .vc
IK
KnpS
roian
o*nn ft
y
x\-t unnoiii
i3o omeon ^2x .(Yonm fen
;BO
DJI D^VDD
.13 ? D M 1QXD2
B^ DB*2 D.1
Xlp:
SSn
rmra nibton
and for evermore.
From the
rising-
of
the sun
unto its
g-oing-
down
*Is
praised
the name of the Lord.
Hig-h
above all nations
is the
Lord,
Above the heavens
is his
g-lory.
Who is
like the
Lord our
God,
That dwelleth so
high,
That
2
looketh down so
low
Upon
the
heavens
and
upon
the earth ?
He
raiseth
up
out of the dust
The
following Prayer
till
ninaBTO ,,
,,
(Hallel)
is said on New
Moon, on
Passover, Pente
cost and
Tabernacles, and on
Chanukah. On the
intermediate
Days
of Festivals the
Tephilin
are re
moved before
Hallel;
on New
Moon, before the
Additional Service.
Blessed art
thou,
O
Lord
our
God,
King-
of the
universe,
who hath sanctified us
by
his
commandments,
and commanded us
to read
the Hallel.
T
;
Praise
ye
the
Lord!
Praise,
O
ye
servants of the
Lord,
Praise
the name of the
Lord.
Let the name of the
Lord be
blessed
From this time
I) Or, is to be
praised. 2) Or, humbleth himself to
behold.
ORDER OF TAKING THE LULAB.
_
192
Ti
D^iffn
King
of the universe.
who hath sanctified us
by
his commandments,
and commanded
us
concerning-
the
taking-
of the
4
Lulab,
On the first
day
the
following blessing
is
added,
and if the first
day
of Tabernacles fall on Sabbath,
when the Lulab is not
taken,
the
following blessing
is said on the second
day.
Blessed art
thou,
O Lord
our
God,
King-
of the
universe,
who hath
preserved
vis
alive,
and hath sustained
us,
and enabled vis to reach
(to)
this season.
The
Ethrog
is reversed with the stem
upward,
and both,
the
Ethrog
and the
Lulab,
are
shaken,and
the Lulab is
put away
first and then the
Ethrog.
vn
l
and its
particulars.
And let there be
the
beauty
of the Lord our God
upon
us;
and the work
of our hands
establish thou
for
us,
yea,
the work
of our hands
establish thou it.
Blessed be the Lord
for
ever.
Amen,
and Amen.
On the first seven
days
of Tabernacles, except
ing Sabbath,
the
Ethrog (a
lemon-like fruit)
is ta
ken in the
right
hand with the stem downward, and
then the Lulab is taken in the
left,
the
Ethrog
and
the Lulab are
put together,
and the
following
bles
sing
is said:
Blessed art
thou,
O Lord
*
T
our
God,
4)
I. e.
palm-brench. .yy
TQTIDS
;K
j:i
l
an:nD (3 .yj E B ctr (2
.T
ORDER OP READING HALLEL. 195
TID
shall be their
makers,
Every
one that trusteth
in them.
O
Israel,
trust in the
Lord;
Their
help
and their
shield
is he.
O house of
Aaron,
trust
ye
in the
Lord;
Their
help
and their
shield
is
he.
Ye that fear the
Lord,
trust
ye
in the
Lord;
Their
help
and their
shield
is he.
*The Lord,
who hath been mindful
of
us,
he will bless
us;
He will bless
the house of
Israel;
He will bless
the house of
Aaron.
He will bless
them that fear the
Lord,
The small
i.
aw
W
:tan
inip?
TO
TO
TO
a n
TO
give glory,
for
thy lovingkindness,
and for
thy
truth s sake.
Wherefore should
say
the
nations,
Where is now
their God ?
*Yet our God
is in the
heavens;
Whatsoever he
pleaseth
he doeth.
Their idols
are silver and
gold,
The work
of men s
hands.
A mouth
they have,
but
they speak not;
Eyes they have,
but
they
see
not;
Ears
they have,
but
they
hear
not;
A nose
they have,
but
they
smell
not;
"Hands
they have,
but
they
touch
not;
s
Feet
they have,
but
they
walk
not;
Neither
speak they
through
their throat.
Like unto them
rips
"
neb
.Brian
jnfry
ann
*p3
IT: vi v
ns
V T
an
1
?
v T -I-:T
:BJI
I) Or,
but; or,
whereas.
2) Or,
As for their hands.
3) Or, As for their feet 4) Or
been, etc.
The Lord hath
ORDER OF READING HALLEL. 194
-no
nnn
The mountains
skipped
like
rams,
The hills
like lambs.
What aileth
thee,
O
Q^-| 1? HQ
thou
sea,
T
~
P.:
that thou fleest?
4 D^lJH **3
Thou
Jordan,
that thou turnest back-
ward?
Ye
mountains,
D^HH
that
ye skip
like rams?
^
Ye
hills,
like lambs?
At the
presence
of the
Lord,
tremble,
thou
earth,
At the
presence
of the t
?
Y$
3?fr
God of
Jacob;
Who turned the rock
""IV^"!
into a
pool
of
water,
The flint
into a fountain of
water.
On New Moon and the last six
days
of Passover
WK^> Is not said.
%
Not unto
us, *fa
s^
1
")
D^nn
O
Lord,
M
T:
not unto
us,
sj^
s>h
IT
But unto
thy
name
l)Or,
barbarous
tongue.
the
poor,
From the
dunghill
he lifteth
up
the
needy;
That he
may
set him
with
princes,
With the
princes
of his
people.
He maketh dwell
the barren woman of
the house
As a
joyful
mother of
children.
Praise
ye
the Lord !
When Israel went forth
out of
Egypt,
The house of Jacob
from a
people
of a
strange tong-ue;
Judah became
his
sanctuary,
Israel
his dominion.
The sea saw
it,
and
fled;
The Jordan
turned backward.
D--T
.t^sra
Q?
nnti
ORDEK OF READING IIALLEL. 197
-no
Unto thee I will offer
a sacrifice of thanks
giving,
And
upon
the name of
the Lord
I will call.
My
vows unto the Lord
I will
pay,
Yea,
in the
presence
of all his
people.
In the courts
of the Lord s
house,
In the midst of
thee,
O Jerusalem
Praise
ye
the
Lord!
Praise
the
Lord,
all
ye nations;
Laud
him,
all
ye peoples.
For
mighty
toward us
is his
lovingkindness;
And the truth of the
Lord
endureth for
ever.
Praise
ye
the Lord.
<
lay
rrmrii
r
!.
: iTlt&i
: D^SNTl
O
give
thanks to the
Lord,
"b nin
""S
In the lands of the
living.
I
kept my
faith in God
even when I
said,
I was
greatly
afflicted;
j^jn VVjty "^N
I
"
I
*
T
*
~"J
Even when I said
in
my haste,
men are liars.
For he is
good;
*For
for ever
endurelh his
mercy.
1) Or,
The whole of man is
delusion.
2) Or,
Grievous.
3) Or,
O
Lord, truly
I am
thy servant.
4) Or,
"For his
mercy eudureth for
ever".
What can I render
unto the Lord
for
all his bounties
toward me?
The
cup
of salvation
I will lift
up,
And
upon
the name of
the Lord
I will call.
My
vows unto the Lord
I will
pay,
Yea,
in the
presence
of all his
people.
2
Precious
in the
eyes
of the Lord
is the death
to his
pious
ones.
3
I
pray
unto
thee,
for I am
thy servant,
I am
thy servant,
the son of
thy
hand
maid,
Thou hast loosed
my
bands.
Tftj?
no
83 ma
:
isy
W?
man
r
nnns
ORDER OF READING HALLEL.
no...
7%ere
compassed
me
the bands of
death,
And the
pains
of the
nether-world
took, hold
upon
me;
Trouble and sorrow
I found.
Then I called
upon
the
name of the
Lord;
Lord,
I beseech
thee,
deliver
my
soul.
Gracious is the Lord
and
righteous;
And our God
is merciful.
The Lord
guardeth
the ^
simple;
i:
1 was
2
brought low,
and he saved me.
Return,
O
my soul,
unto
thy rest,
For the
Lord
hath "dealt
kindly
with
thee.
For thou hast delivered
my
soul
,
from
death,
Mine
eyes
from
tears,
My
feet
from
falling.
I will walk
before the Lord
mo
Tin rra
IT: T T
YttE
iv
as well as the
great.
May
the Lord increase
you,
Yourselves
and
your
children.
Blessed be
ye
of the
Lord,
Who made
heaven and earth.
The heavens
are the heavens of the
Lord;
But -the earth
hath he
given
to the
children of men.
Not the dead
praise
the
Lord,
Neither all
they
that
go
V^H
down :
into
silence;
But we
will
praise
the Lord
From this time forth
and for
evermore.
Praise
ye
the Lord !
w
&
nan
nnyo
TO
I love
l
the
Lord,
for the Lord heareth
my
voice
and
my supplications.
Because he inclined
his ear
unto
me,
Therefore
throughout
my days
I will call
upon
him.
w nan
^
1) Or,
that the Lord
heareth, etc.
2) or,
in
misery. 8) Or, rewarded thee.
4) Or, slipping.
ORDER OF READING HALLEL. 199
-no
hath this come to
pass,
It is marvellous
in our
eyes.
KV1
KYI f nw nrrn riso
This
day
hath the Lord
made,
Let us
rejoice
and be
glad
thereon.
Hf
stt nnotwi rfr::
.
"
nfcry
Din m
T : : : T r r T: T i
We beseech
thee,
O
Lord
,
i
JNJ
nytfln
r i* i
We beseech
thee,
O
Lord
,
send now
prosperity.
Blessed be he that
cometh
in the name of the
Lord,
We have blessed
you
out of the house of
the Lord.
The Lord is
J
God,
and he hath
given
us
light,
Bind the
feast-ojferm</
with
unto the horns
of the altar.
ny -DTiijya
:n ret*
3
nynsftn
PHT^T!
H 71^2
t
*
^^
Dt^^l *
T;
03^33*13
ni3
1p
IS?
The
right
hand of
the Lord
is
exalted,
The
right
hand of
the Lord
doeth
valiantly.
I shall not
die,
but I shall
live,
And declare
the works of the Lord.
The Lord hath chas-
tened me
sore,
But unto death
he hath not
given
me
over
Open
to me
the
gates
of
righteous-
ness,
I will enter into
them;
I will
give
thanks
unto the Lord.
This is the
gate
of
The
righteous
shall enter into it.
I will thank
thee,
for thou hast answered
me,
And thou hast become
unto me
a salvation.
HT
The stone
which the builders
D^lSH
rejected
Is become
the chief corner-stone.
*
H3B
:n|s
From the Lord
nn;n
.
1) Or, mighty. 2) Or, branches of
myrtle. 3) Or, leading
it
up
to the
horns, etc.
.ntr *ttna IKWS
cyom ,^B3 ^B3? unar
nipo
K
y
n
4t
? nsios mD i
,p^oc
^2
]^co
moion
epo ny jxao (4
ORDER OF READING HALLEL. 198 n
rip
to take
refuge
in the
Lord
Than to
put
confidence
in
princes
All nations
compassed
me
about;
In the name of the
Lord
I will cut them off
They
beset me
round,
yea, they compassed
me
about;
In the name of the
Lord
I will cut them
off.
They compassed
me
about
like bees;
They
were
quenched
as the fire of
thorns;
In the name of the
Lord
I will cut them off.
Thou didst thrust me
sore,
that I
might
fall,
But the Lord
helped
me.
My strength
and
song
is the
Lord,
And he was to me
a salvation.
The voice of
rejoicing
and salvation
is in the tents
of the
righteous;
"The
right
hand of
the Lord
doeth
valiantlv."
"MSB
DJ
-. ?
rtn
nil
r
Let Israel now
That
say,
his
mercy
endureth for
ever.
Let now
say
the house of
Aaron,
That
his
mercy
cndureth for
ever.
Let now
say
they
that fear the
That
Lord,
his
mercy
endurelh for
ever.
Out of Mistress
I called
upon
the
Lord;
The Lord answered me
2
with
enlargement
The Lord is for
me,
I will not
fear;
What can man do unto
me ?
The Lord is for
me,
Among
them that
help
me;
Therefore shall I see
my
desire
upon
them that hate
me.
It is better
to take
refuge
in the
Lord
Than to
put
confidence
in man.
It is better
s
vuo
Tl
JiT
aPl^a
is 11
^
^
nfwi
nlp
1) Or, straitness.
2) Or,
and set me in a
large place. 8) Or,
compassed
me about.
ADDITIONAL SERVICE FOR NEW
MOON.
-
201
-
CHH
:
i
ADDITIONAL
SERVICE FOR
NEW MOON
(See translation, p. 122.)
nnn atrD is to be said from Musuf of n
iXj,"
3 Qir till
the Afternoon Service of the first
day
of Passover.
ini rvnn ^r
Tip iTnp.non?
o^n te
firi)
.
o^si:
^eio
, D 2n
03551
.
OPTION. Tngi
,
[n|
:
D^ni?
nvqn
?
nn
]DWI
"
nns
T
.
T
_
When the Reader
repeats
(p
BTl
ntr)
say
here
(BHp3) ntrnp,
which see here
below the rule.
^npi trnp
TOtfi
tfnp
nn
I: IT I : : IT T
-
nv /v nn Tin^ :
: T
-
I T TIV
The
following prayers till
nvaimp
DWI,
p
204, are to be said
standing. When
praying
In a
congregation of not less than ten men the Reader
repeats the
mtS-jr na^tr aloud
Cfvn mm), begin
ning
with -n nnx
-jn:.
:
1391 y^irj^i
iriy
^
an
. nnx
l Reader
H . D
j; TJ
P:
Cong.
& Reader.
:n^^n . nni -in
1
?
p-^
:
-
T : I
.a T
:nn
The Reader continues D B in tTNl on next
page.
When the Reader
repeats
the
n~iC*J,* MilUB*, the
following
Htrnp
is said after D DOn rvriQ.
1ni
Cong.
& Reader.
m
nr
<
<>"ff. &
Reader.
Reader.
ORDER OF READING HALLEL. 200
.^n
Tie
and
bless,
and
praise,
and
glorify,
and
extol,
and
reverence,
and
hallow,
and
proclaim
as
King
thy name,
O our
King;
for unto thee is
good
to
give thanks,
and unto
thy
name is
becoming
to
sing praises,
because from ever
lasting
unto
everlasting
thou art
God,
Blessed art
thou,
O
Lord,
a
King
extolled
with
praises.
1QQ1T1
2115
^
D^ltf
;
01022^13
My
God art
thou,
and I will thank
thee;
God,
I will exalt thee.
Give thanks unto the
Lord,
for he is
good,
For
his
mercy
endureth for
ever
rfron
There shall
praise thee,
O Lord our
God,
all
thy works,
and
thy pious ones,
the
just
who do
thy will,
and all
thy people,
the house of
Israel,
with exultation shall
flflX
-2*115
*V3
nin
thank,
CONTINUATION OF
THE
SERVICE.
On New Moon and
Intermediate
Days
of Fest
ivals the service is
continued as
follows, Full-Kad-
dish, p. 189,
Order of
Reading
the
Law, p. 183,
Reading
of the
Law, ntPK and
p.ijrS N21, p, 181,
trnp
i?n
p. 182, and then the
Additional service is
continued
(for New
Moon, p.
201
;
for
Intermediate
Days, p. 215)
On New Moon
falling
on
Sabbath, and on Fest
ivals the service is
continued as
follows, Full-Kad-
dish, p.
132, Order of
Reading
the
Law, p. 133, Read-
ing
of the
Law, then,
on New Moon
falling
on Sab
\ p. 150, etc.,
Half-Kaddish, p.
161,
and
bath,
Additional
Service, p. 162; while on Festivals ntTN
p. 159,
Half-Kaddish, p. 161, and
Additional
Service,
p.
215. are
continued.
On Chanukah the service is
continued as
follows,
Half-Kaddish, p. 182, Order of
Reading
the Law
P. 183, ntTN and
]V^ N21, p. 181,
Full-Kaddish, p. 189^
etc. till the end of
week-day service.
1
) Or,
Thou art
my God.
ADDITIONAL SERVICE tfOR NEW MOON.
-
203
-
E>tO?
*]01B
rf?Bjl
ntn
stn
?
! during
a
leap year say:
)
on
1
?
When the Reader says OHIO, the
Congregation say
in an undertone mm
DmD,
which see below.
mn
and of this New Moon
we will
^prepare
and *offer
up
before thee
in
love,
according
to the
precept
of
thy
will,
as thou hast written
for us
in
thy
Law
by
the hand of
Moses,
thy servant,
by
the mouth of
thy
^ THIS
glory,
*
Jr.-
as it is said.
See translation on
page
167.
4
nn^
-isji
nni:
.-inj
n
u^gtofj
t
?v;j.
T
0*71090
. ..
IY
. aSBn ,
enn^j -^sj
BhO
.
nn^M
^
When the Reader
says ~\h
UPI3K Dmo. the
Congrega
tion
say
in an undertone the
following:
lnj
nbnj.n^tn? n?v
^yi"
8) Heb., make. 4) Heb., bring.
.ro-n
k
n D nanoa
y (2 .mrva
ADDITIONAL
SERVICE
FOR NEW MOON.
202
-
|D
we will all of us
rejoice,
and in the
songs
of
David
thy
servant,
which were once heard
in
thy city,
which were *chanted
before
thy
altar.
Everlasting
love
bring
thou unto them,
and the covenant
of
the fathers
remember unto the
children.
And
bring
us
into Zion
thy city
with
exultation,
and into Jerusalem
thy sanctuary
with
everlasting joy.
And there we will
prepare
before thee
the
offerings
of our
obligations,
the
5
continual
offerings
according
to their
order,
and the additional
offerings
according
to their law.
And the additional
offering
naiw
-nn
rant*
T ~:
~
orb
fcran
?|TJ?
. D^V
The
Beginnings
of the
months
thou didst
"assign
to
thy people
for
a season of atone
ment
unto all their
genera
tions.
While
they
offered
before thee
acceptable
sacrifices,
and
goats
for a
sin-offering
to atone for
them,
a memorial for all of
them
they were,
and the salvation
of their soul
from the hand of the
enemy.
A new altar
establish thou in
Zion,
and the
burnt-offering
of the New Moon
we will offer
upon it,
and
he-goats
we will
prepare
with
willingness,
and in the service
of the
sanctuary
-SW
n
jsi
pi
nKzan
1) Or,
New Moons.
2) Heb., give. 3) Heb.,
make.
4) Heb., said.
5) Or, daily.
KIDDUSH FOR FESTIVALS.
205
for
gladness;
the
day
of this Sabbath
and the
day
of this Feast of
Unleavened
Bread,
the season of our
Freedom;
of the Feast of
f
nv n
(Di
11
ntfi
f :
For Passover
F r Pentec St
the season of the
Giving
of the
Law;
For
of the Feast of Taber-
)
"-
Tabernacles
nicies,
the season of our Ke
=
joicinj.
For Shemini Azereth and Simchath
of
thisEighth-dayFeast
)
^0
of Solemn
Assembly,
the seasoti of our Re
joicing
in
love;
a
holy
convocation
as a memorial
of the
departure
from
Egypt;
for us thou hast
chosen,
and us
thou hast sanctified
above all the
peoples,
and Sabbath
and
thy holy
2
set feasts
.7|tiHp
"HITUM
in love
and in
favor,
tit. For
: Sabbath
When a Festival occurs on
Sabbath, begin
Kiddush
here,
but on a
week-day,
and in the
synagogue
even
on
Sabbath,
Kiddush
begins
with
"
HDK
"pia,
which see below.
For translation see
p.
32.
?
.
r
on wine
pri
ifta
.
JJ
IO nV^in On bread
?) Or, appointed seasons. .a
piena
who hath chosen us
from all
peoples,
and exalted us
above all
tongues,
and sanctified us
by
his commandments.
And thou hast
given us,
O Lord our
God,
in love
For Sabbath
Sabbaths for rest
and
2
set feasts
>
for
joy,
festivals
and
festive
seasons
ID
iy
wni
IT . I
V
-
ADDITIONAL SERVICE FOR NEW MOON.
-
204
-
D7Sri
The Reader in
repeating
the
mtFj,*
HJlEtP reads
only
up
to mtea,
and then
Full-Kaddish, p.
170.
^j
4
?
nn ,
n;nn
^s
1
?
"isy
j
t^j
qi^n ^n
y
nan nnnrj
,nyn
n
^p
?
:
^nnin pp
4
?
^
1^
9 7^
ItVZ
* "
Make 3
steps
backwards and
say:
*V^
vpiip? oi^
ran
On Chanukah
say
here D D3n "?, which see below.
Ton ua
jnvrirf
When
repeating
the
mvy
nr.BB
1
, the Reader
says
here 13 H^N which see here below the rule.
raito .
rft
;; nnj ^:s
ny ?
nn8
-sp-ia
:
-^ ny
^^*:
lav
n
rti
When
repeating
the
mtrj,
naiQtt
,
the Reader
says
the
following
before m^tJ* D B*.
On Chanukah the
following
is said after
"^
f nh*an
nn
5
nnn D^
n
pn
n
ny?
nn
1
?
mpy
,
Q^Sn
y*\y niD$j
"^jnrijp
ny
B
jtpj v^
1
.D^S
T?
DTO^
.
DHintp
T|
Continue as follows:
why, p. 176,
the Psalm of the
day (see vol. I.
p.
121
top. 126)
and B>C3
SERVICE FOR FESTIVALS. 207
mntr
,n
SERVICE)
FOR
PASSOVER,
PENTECOST and
TABERNACLES,
in the
EVENING,
MORNING and
AFTERNOON.
i*y
a"? ni3*i33
.(3 n""n n n 3)
Kis Snon 3-1 nan
n
ntrnp//
3i//
.ni2i ninnou nnatann^enn ^31
;3 J?
T B KBV3
ni3i3 naten
nsnzn
|n
n*?x
n<-ip:i
D
n^cn ^r
t nneio 0021 o n
sn
jrsro
On the Eve of Festivals,
Afternoon Service is
said as on
Friday;
see Laws on
p.
3.
The
Evening
Service for Festivals
begins
with
13111 on
p.
19 to
mer
fWOBf on
p. 25, and the fol
lowing mtPjr
."131 BIT is then continued.
Should the evening of the Festival fall on Fri
day,
n3trn Ol^ VIP niOTO, p. 12, is said before the
Evening
Service.
The
Morning
Service for Festivals
begins
with
131B HO, p. 36,
as on
Sabbath,
till jmB" 7KJ, p.
121
and then the
following nilTJ?
nilOtr is continued.
. The Afternoon Service for Festivals
begins
with ntrx and
JV*^
K31, p. -181, and then the
following mrjT
naior is continued. (On Sabbath.the
Reading
of the Law takes
place
before
mtPy HilCD
The
following prayers
till m
:iTp
D3m/
p.
212 are to be said
standing.
In the
Morning Service,
when
praying
in a
congregation
of not less than ten
men,
the Reader
repeats
the
mJ?
niiOtr aloud
(p"trn
mm), beginning
wth n nnn
1112.
nnn 3r is to be said from Musaf of
mxjr
3OIP till
the Afternoon Service of the first
day
of Passover.
nnn ytro
-
nrj irno/nona D"
s
n
.....
-
: viv :
-
:
-
:
^DK 033
. D n^iD
:
Tr
rj D . nrjn
I viv Ir vi
12 : D^n^ ni^nn? nn
pNn
IT ~:
~
: T
-
I T v:v :
When the Reader
repeats mtfy niiQB*. say
here
nrnp
-which see below the rule.
DIP 3 is said
only
at the Afternoon Service.
See translation on
page
1.2.
rirnSxS hn* ^n .
-jjpK
D^
-2
nn TIP
"e^
vf?N , D
v: T T : .:
onoq
non
-igin.^n
n:ip]
rjtp }ypt>
0,^:5
^
^
nrip
rj
nr
t|t
Con -
T :
Reader
Reader.
When the Reader
repeats
the n
following
nB*np
is sai<l after
, the
c
ng
-
ini^
KIDDUSH FOR FESTIVALS. _
206
_
Blessed art
thou, Lord
our
God,
King
of the
universe,
who hath
preserved
us
alive,
and hath sustained
us,
and enabled us to reach
(to)
this season.
thou hast made a
distinction,
and the sixth
day
above the six
days
of
labor.
}
n!{ft|8rj
thou hast
canctified;
thou hast
distinguished,
and thou hast sanctified
thy people
Israel
by thy
holiness.
Blessed art
thou,
O Lord
who maketh a distinction
between
holy
and
holy.
r?
On the last 2
nights
of Passover 13 TintP is not said.
Blessed art
thou,
O
Lord
.
our God
King
of the
universe,
who hath
sanctified us
by
his
commandments,
and hath commanded us
to dwell in the Taber-
!| V|V*|
JH3D3
and in
gladness:
thou hast caused us to
inherit .
Blessed art
thou,
O Lord
uho sanctifieth
the
Sabbath,
and Israel
and the
festive
seasons
For
On a
week-day say
here IJTIJW/ which see on next
page,
but on
Saturday night
add the
following
Habdalah before UTintF.
Blessed art
thou,
Lord
v
i!
our
God,
King
of the
universe,
who createth
the
light
of the fire.
Blessed art
thou,
O Lord
our
God,
King
of the
universe,
who maketh a distinction
between
holy
and
profane,
between
light
and
darkness,
between Israel
and the
peoples,
between the seventh
day
and the six
days
of
labor.
Between the holiness
of the Sabbath
and the holiness of the
Festival
7*2
|) Or, unholy.
SERVICE FOR FESTIVALS. 209 n rsn
the season
of the
Giving
of our
^in^lPl 1
Law,
r- T
For Tabernacles.
of this Feast of Taber
nacles,
n jn
nnrrwn
v
"
v iv ^: T
*ntn
the season of our
?
.~.^**
.^
Gladness,
^>!?9 jQ|
For Shemini Azereth and Simehath Torah.
this
Eighth-day
Feast of
Solemn
Assembly,
the season of our Glad
ness,
For Sabbath,
in
love,
a
holy convocation,
as a memorial
of the
departure
from
Egypt.
nae^
For Sabbath.
Sabbaths for
rest;
and
!
set feasts
for
joy,
festivals
and
festive
seasons
for
gladness,
the
day
For Sabbath,
of this
Sabbath
and the
day
For
Passover.
of this feast of Un
leavened
bread,
(
*
.lO
the season of our
***.*. .*
Freedom,
1^5" \\
For Pentecost.
of this Feast of
Weeks,
nn
nocS
and the six
days
of
labor;
between the holiness
of the Sabbath
and the holiness of the
festival
thou hast made a
distinction,
and the sixth
day
above the six
days
of
labor,
thou hast
sanctified;
thou hast
distinguished
and thou hast sanctified
thy people Israel
by thy holiness,
I) Or,
appointee}
seasons. )
Or,
unholy
:
and
free-will
festivals.
And thou hast
given
us as an
heritage
the
holiness of the
Sabbath,
and the
glory
of the
set
feast,
and the celebration
of the festival.
And thou hast made a
distinction,
O Lord our
God,
between
holy
and
2
pro-
fane,
between
light
and
darkness,
between Israel
and the
peoples;
between the seventh
day
SERVICE FOR FESTIVALS. 208
vbvb- rfes
by thy
commandments,
and thou hast
brought
us
near,
O our
King,
unto
thy
service,
and
thy great
and
holy
name
thou hast called
upon
US.
On Saturday night .say
here
i3J?mfN,
wliich see
below the rule.
And thou hast
given
us,
O Lord our
God,
r- v: T
:
pi erfj ^pe
nr
Tn|:rto3
nr,
Thou hast chosen us
from all
peoples;
^
D^ffiJ?n
"730
thou hast loved
us,
and hast taken
pleasure
*| J ^ fl^^ll
in
us,
*
T T
r
T
:
and hast exalted us
above all
tongues,
and thou hast sancti
fied us
f
said on
Saturday night
before 13^
;nni.
And thou hast made
known unto
us,
O Lord
our
God,
the
judgments
of
thy righteousness,
and thou hast
taught
us
to
perform
the statutes of
thy
will.
And thou hast
given
unto
us,
O Lord
our
God,
righteous judgments,
and true
laws,
good
statutes and
commandments,
And thou hast caused
us to inherit
seasons of
rejoicing,
and
holy
set feasts
.
tnp
rpis onajft
D^anto
IT T T
\
J
*
T :
Cong.
A Reader
Reader.
Tim Tht>
in
-n;
j:
1?; Cong.
&.Reader.
">i
^ TITI
T : -I- : iv : T T
^
nn
"-
T T; T
-
SERVICE FOR FESTIVALS. 211
T : T :
nyi
D
Tii rpn ^35
.rf
nv
o^nn
,7
niton
;;
nn
^-13
: nto
jnrrirf
2"i Dl^tP is said in the
Evening
and Afternoon Service.
ty
:n
ns
ngitf ny^
toi
ny
^5? ^n^:
When
repeating
the
mJT
ruiBS*. the Reader
says
here 13T6N,
which see here below the rule.
Dl^lP D tTissaid in the
Morning
Service
only.
]n
,
njnji njto
?N ij
nn; ^
n^ .nfjnyi
"ion
naqj
n
v
:n
nnin
ry?
niro^
,
oW^
n^ni
nrpq:n
n airrn , on
T -;- : T T :
rpn
When the Reader
says
OHIO/ tle C
ongregation say
in an undertone
pail
OHIO,
which see below.
;;
n
nnw^.^
wm
Tftw
rni: .T
j;
f
ny
T^^5 T^
^ aten ,
iir^ "-pan:
D
JS
^55
When
repeating
the
mpy n:iOlT,
the Reader
says
the
following
before Dlte Dr.
rnins
75; niD| ^np
cy
o^q VJD
When the Reader
says "^
12P13N D ~1Q, the
Congrega
tion
say
in an undertone the
following:
]]
Kin nnwtf ,
^
i:n:N
s
onto
T T T
rrn
ntonji
HTT
^nntr *?y
.
SERVICE FOR FESTIVALS. 210
hvh r6sn
tigpjri
.
^ny^a
ua$ nnai
natr
5
?
with our rest.
Sanctify
us
with
thy
command
ments,
and
grant
our
portion
in
thy Law;
satisfy
us
with
thy goodness,
and
gladden
us
with
thy
salvation,
and
purify
our heart
to serve thee
in
truth;
and let us
inherit,
O Lord our
God,
For Sabbath,
iu love
and in
"favor,
in
joy
and in
gladness,
For Sabbath,
the Sabbath
and
thy holy
set
feasts;
and
may
be
glad
Israel
who
sanctify thy
name
Blessed art
thou,
O
^
HRX
Lord,
T:
T
-
who sanctifiest
For Sabbath,
the
Sabbath,
and
Israel,
and the seasons.
1) Or, accept. 2) Or,
pleare
f
.(ijnrrup?
natr^
n*m
*i*Wn niEn Jn On Passover
say:
DV?
1 3n On Pentecost
say:
3n On Tabernacles
say:
jn-rn
rrayn
:n TBIS
VIV*:T
in
tfiggunste^
i,
-0731
,
o^n*?
in i:
uny\
,
^anj
o^n
]D
:nn
T IT ;
And bestow
upon us,
O Lord our
God,
the
blessing
of
thy
set feasts
for life
and for
peace,
for
joy
and for
gladness
as it has
pleased thee,
and thou hast
pro
mised
to bless us.
For Sabbath.
Our God
and God of our
fathers,
be
pleased
nn
1
ADDITIONAL SERVICE FOR FESTIVALS.
-
2 I S~
D<l
1
V?
spic
ADDITIONAL, SERVICE FOR
PASSOVER, PENTECOST and
TABERNACLES
See translation on
page 1L-2.
:D^;in "piici rvnn ^E o
!iJ
s
nbi<^ bill ^i5n N^HSJ
^
hw ^^
IT-
-
I
T
- *
/..
*^
f. .!*
T
*
Tl- f
n
s
no ,
nona D
v
^n te
.. *
VIV !
larn ,
D^ci3
Yr?^
D
no
Djjp^DniDg
Da "D
nay
"x^
IT
"
T T
** ** *
irn nn
When the Reader
repeats mtFJ?
naiQC*, say
here
nB*np-
which see below the rule.
tnnan
^n
f
api
^rfr
i^y
*>$
tnla
ln^an
ruip
nia
2 tSD is to be said from Musaf of
fmj.
^ Ott* till
the Afternoon Service of the first
day
of Passover.
c
ong
. & Reader.
to?
ij^jj a^
totj^
onq^fin
Cong.
fc Reader.
"Jg
Cong.&
Reader
When the Reader
repeats
the
mtPj, nanjtr, the
following
ntrnp
is said after
See translation on
page 162.
N
nj
Reader.
en
.
Bh{p
_
^s
T t>
jrha
nr
Con
^-
& Reader.
Reader.
Dlpp
n;w
nj nj
SERVICE FOR FESTIVALS. 212
;;
,
Tpjfi^
"? ?
ftorn
9
Make 3
steps*
backwards and
say J
tfin
vrjlnp?
DiW
nb*y
npNi .^n
to
*yy\
.u
nnnp?
ahjpen
n^s
nj|^
.irntog
?
wg^ ]ni ^rp;3
0^51 n^ii;
D^ nT?
nnp
ny
The
Reader, in
repeating
the
mry
na^ar/ reads
only up
to
D1^B*2, and then he continues Full-
Kaddish, which see below the rule.
ny: toy
n
^j
nns .
_
oray
isn nnnrj ^ni;
1
!
*?y
o^
T T *: T i : f T
-
5
CONTINUATION OF THE SERVICE.
At the
Evening Service, Full-Kaddish(see below),
Kiddish, p. 205,
13
ty
and Mourner s
Kaddish, p. 30,
are
continued;
and if it be
Friday evening ,lSDM, p.
28,
till nstrn
C-lpa, p. 29, are added before Full-Kad-
dish, with the
exception
of the first
evening
of Pass
over, when
only l^O i is said. On the first 2
evenings
of Passover Kiddush in the
synagogue
is not said.
At the
Morning
Service
IIallel,p.
1
93,
is continued.
At the Afternoon Service Full-Kaddish
(see below),
U
^J?
and Mourner s
Kaddish, p.
li 0,
are continued.
p
Kin
N*in .
The Reader
says
the
following Kaddish,
as
specified
above.
:]JDN
n
: : :
ADDITIONAL
SERVICE FOR FESTIVALS.
2 1 5
-
h
]D10 D^Sf!
from the uttermost
parts
of the earth
And
bring
us
into Zion
thy city
with exultation,
and in Jerusalem,
the
place
of thy sanctuary,
with
everlesting joy;
and there we will
prepare
before thee
the
offerings
of our
obligations,
the continual
fferings
according
to their
order
and the additional
offerings
according
to their law.
And the additional
offering
of the
day
For Sabbath
and the additional
offerings
of this Sabbath
and the
day
}3fcP2nl
-
^ n3*"l3
nnpb
3
iy
n?V3
rtl2hj2
r
. irrnnin
Q
DV1
PorPassover.
J For
Pentecost.
.nrt
O Lord our God
and God
of our
fathers,
merciful
King,
pm
IT-:-
that thou
mayest
j
against
have
compas-
.
sion
upon
us
^|3 /
1?
and
upon thy sanctuary
in thine abundant
mercy,
and rebuild it
speedily,
and
magnify
its
glory.
Our
Father,
our
King,
reveal
the
glory
of
thy Kingdom
upon
us
speedily,
and shine forth
and exalt
thyself
over us
in the
sight
of all
living,
^fl
and
bring together
our scattered ones
from
among
the nations
and our
dispersed
gather
thou
TD3
nin
D33
ADDITIONAL SERVICE FOR FESTIVALS.
214
-
* D
from our land.
and removed far
away
from our
country,
and we are unable
to
go up,
and to
appear,
and to
prostrate
ourselves
before
thee,
and to
perform
our duties
in
thy
chosen
house,
in the
great
and
holy
house
that
thy
name was
called
upon it,
because of the hand
that hath been out
stretched
against thy sanctuary.
May
it be
thy will,
4 "njs
D^ID
1
See translation on
pajre
208.
ua rrmi
IT T
|-
T
;
rorw
B)
.
?|rrai
r- v: T
:
sabbath)
lV
nfcjtl
njn
riS^n
for Sabbath )
DV
For Passover.
nn
}Q\
. ntn man jn
For Pentecost.
Tin
]na pt
f
ntnnwaisti
jn
For Tabernacles.
p^
. ntn nisen an
For Shemini Azereth arid Simchath
ntn
for sabbath)
But because of our sins
we have been exiled
The Reader continues 1 ampin nnn. J
fen
;
D n K ii^ai
npna
(i
ADDITIONAL SERVICE FOR FESTIVALS.
217
-
* D
rjl ^^
seven
days.
njri
nn ntste nSi;
on;nf5m
1D*V
fti
"If??
NQ
Q^IS
7?
rqtf
^a n^aa
.
n^t?
Continue nnnaQl and U fl JN, p.
218.
On the first of the Intermediate
Days
of
Tabernacles
say:
And on the second
day,
youngr
bullocks
twelve,
two
rams,
he-lambs a
year
old
fourteen,
without
blemish.
?^
nfc^y
*F$y
ons
tr^f
n
ni^i
4
Continue nnn:oi andun
l
?N, p. 218.
jDp^
On the second of the Intermediate
Days
of
Tabernacles
say:
"n?n;
nns
^^n al^
4
Continue
cnnsoi, p. 213.
s
mb*y
ens ^nnn D?:n
5
**
TTC *T
*
z T
~ii?y ny|7K
ruitf
^3
0^5? D^ty
Continue nnn:r^1 and T^ n jK, p.
218.
*DO^n
On the third of the Intermediate
Days of
Tabernacles
say:
Continue
nnnaoi, p.
ais.
For Pentecost.
mjM-E
^
And on the
day
of :
the
first-fruits,
(
Q^^^J^J^
when
you
offer
a new
meal-offering-
to the
Lord,
in
your feast of weeks,
a
holy
convocation
tj^jj
shall be to
you;
any
servile work
you
shall not do.
HPI3J3
nh^3
nn^ n^j?
Drnipni
vb
,n$
^
D^aa
nyai^
/nnx
Continue Dnn^CI and
13n^K, p.
218.
For Tabernacles.
And on the fifteenth
day
of the seventh month
a
holy
convocation
shall be to
you;
any
servile work
you
shall not
do,
and
you
shall
keep
a feast to the
Lord;
81p!3
T v ;
T
f
-
:
tib
(5 .
k
a DE?
(4 ,T
<
u 3 QBP (3 ,
(2.
ADDITIONAL SERVICE FOR FESTIVALS. 216
fY|5Jl!3
Dl3
***
ttt^tet*
Enj? tfTfsp
of this month
HTH
is a
feast;
seven
days
unleavened bread
shall be eaten.
On the first
day
shall be a
holy
con-
vocation;
any
servile work
you
shall not do
From the third
day
of Passovor
Dfimpm
only
is said
And
you
shall offer r^"^V^
4
a
fire-offering-,
a
burnt-offering-
to
the Lord;
young- bullocks,
^ID*^ ^32 0*
IT*?* :
two
rv
and one
ram.
*
1 &*!?{"!
and seven he-lambs
a
year old;
without blemish
they
shall be to
you,
See translation on
page 167.
5
_
,
T T : :
Continue
13nS, p.
218
we will
prepare
and offer
up
before thee
in
love,
according-
to the
precept
of
thy will,
as thoti hast written
for us
in
thy
Law
by
the hand of
Moses,
J
thy servant,
by
the mouth of
thy
7^1^
g"lory,
*
I
iv
as it is said.
las
irft
See translation on
page 166.
1
For Sabbath
: pDDji Tonn
rf$) ty
, inatf;
T j
*
;
*
T
And in the first
month,
on the fourteenth
day
of the
month,
is
passover
to the Lord.
And on the fifteenth
day
(2 d
2T ,H
k
3 121O2 B
y (5
ADDITIONAL SERVICE FOR FESTIVALS. 219
JPlItt
~
and in the feast of
tabernacles;
and none shall
appear
before the Lord
empty.
Every
man
according
to the
gift "H^ fiin^S
of his
hand,*
J
T
J
W
1
,
11
"
according
to the bles*
1^2*1^3
sing ,~
:
of the Lord
thy
God
which he hath
given
thee.
r
. ...
T
.
n
mow mn natea .
T
:
i- T
:
T
r
T v -:
-
for Sabbath.) J
rvn
pn ]ni
n^nNSfor Sabbath.)^^^
for Sabbath.
to their
service,
and the Levites
to their
song
and to their
psalmody,
and restore Israel
to their
habitations;
and there we will
go up
and
appear,
and
prostrate
ourselves
before thee
in our three festivals
of
pilgrimage,
as it is written
in our
Law,
Three times
in the
year
shall
appear
all
thy
males
before the Lord
thy
God
in the
place
which he shall
choose,
in the feast of unleav
ened
bread,
and in the feast of
weeks,
n
. rnyaa n
D^37 ?K-it!"nximan nnjp
?N//t3
t
Bm3-i22n2
{
?trn
njit!
<
?onKn3p
o "i I an
jrtr* 4 D
1
ST
a
^y^
nsrtr nnxa
nrjro
T^
sp
nan
3) Or,
in the three
periods
of our festivals.
.T
M T D t B DiaT (2 .D ^JI
"DJ^flS I ^iy
\r\V3
4)
I.
e.,
shall
give
as he is able to.
ADDITIONAL SERVICE FOR FESTIVALS. 218
*
Sabbath.
nrn
D
p;
rnpn
.
inijnpi
-or ,
ani
3113
For Sabbath.
Our God
and God
of our
fathers,
merciful
King,
have
mercy upon us;
good
and beneficent
God,
be accessible to
us;
return unto us
in
thy great compas
sion
for the sake of the
patriarchs,
who did
thy
will.
Rebuild
thy
house
as at the
beginning,
and establish
thy
sanctuary
upon
its
site,
and let us see
its
rebuilding,
and make us
rejoice
in its
reestablishment,
and restore the
priests
.VB 3 n 3 12102 B
y
(5 .V^l H S (4 .3 ?.
6) Or,
suffer
thyself
to be
sought
of us. 7)
Or
yearning.
-ifey
Continue nnnaOl and liS1*K.
j
On the fourth of the Intermediate
Days
of
Tabernacles
say:
nyt^n
one
Continue
ons
:
np^pn
Continue nnrUQI and ian^K. j
On Hoshana Rabba
(the
fifth of the Intermediate
Day
s of
Tabernacles) say:
one
Continue
DnHJDl.
T3fD
|i
rut?
\:?
Continue nnnjQI and 13 H?K .
On Shemini Azereth and Simchath Torah
say:
jTfin
mxy
Tai^n ova
4
v
:
v ,v *? ;
-
r6i?
is
TV T
~
rn
p? on^poi
Dr
is
1
?
(3 .B 3 DIP
(2
.IT B 3 121D2 (1
THE PRIESTLY BLESSING.
221 nrna
rip
rtinp?
tfnjpipn
rr?
n$$.
ftjjjj oft
nmin? ugftj p
rrnrr
nnjp
Continue as follows, 13\1?K3
]N, p 171,
vijp
j
^53 ^YJ: nytrin
.
^T
Make 3
steps backward and
say: J
^fl
vrjinp?
Di
1
?^
.
p. 176,
and the
psalm
of the
day (see v<>! I. P 121
126).
MH
Hin
vai
.or S
n
y um an
nan Ttrai Ton
qn
K B nm
nanno ann TJKS loi^na nxn m
3ia
nnp
THE PRIESTLY BLESSING.
331 .va
nm
no
ai
|KI IDK
nnnnn
nayn
n ana nana
yo^i
nip^
i 3i rnon
nirna
yao
rijf i
s
n^
nytr
icono
.0*3-3*3
i
naiaajiarniroKina
-ananana-iipQ
.u
j?
Ton
qi
nan 131031 N
J?
ia"? noioa waio
Danam
nnnfr nj?a ^npn
onowir
n^piocn
an
oa ia "7am .Ktra *D icoa D^NS-.D vsi 1313" onoiK
nasn
nisb
D anan
pSnnoc
a// :ama n
ap
ins
pios
n*?K
op*ioa py
*?3Di
inoia
?;
^XB ana nnmaKi "na D a.iao D^anrntra n^oi
n ^3 n*i D ntsio mEDina nxm .
*D rviHai a a
100
a
pic
n^.io^ tp ttin
poB2i
ttrana naia no nn
sn^
fj
,nnn
DKI ,
y
TKI
nn:s
no T
naia nonaoi
omaan
D anan
rmpn
inn
ac
^"trn ya^ TJ? PIKH
oyn
B^a Dn
nSo n ana^K
ipo f
B m uiyi
piocnn
D anan
^"DQtrai .pwKin piosn
nx
iatr
piDBapi
pK
nyn paiy
We beseech
thee,
O merciful
God,
in thine abundant
mercy
(
^ Q^H
restore
thy
divine
presence
nun IED ntr
IK
naa ISBK
p^enotr mrry
?aai "K3~
.j-aon jo
nanam
,jan^
a*anan
01 ^aa on sa Mr*
1
? o^anan
p;ma
nnxo
tarenawnianoa D*?IK ,(n
x/
ap
oin D am o D 2
pi
on E3 o Ktria D^anantr anaan
na nnotr o nniy (natra QM ^n OK oa) nmsan
nnK ^3n nr
nytaoi ,nnr2tr
mo
nyn
"?o
anp
iKBf iruo trin s^ ^a vsa Ntria ia N imn
nnn
Klip pnne>a noaan
nsaan
.nrry
:
na
na
Dim
In
repeating
the
nitry
naiOir of the Additional Ser
vice,
the Reader and
Congregation say 3iyni,
when the Reader comes to
And
may
be
pleasant 71
unto thee
I r.-
our
prayer
as a burnt
offering-
or other sacrifice.
ADDITIONAL SERVICE FOR FESTIVALS.
220
- Q
ton
,
T
;;
:nrrint> r*
: v r
When
repeating
the
mtPy miOIP,
the Header
says
here U n^N, which see below the rule.
]n
,
nrnji
nyto
f
toitr to
tyi irty
,
DYjrni nom
**
T ;
*
T ; i** T
"
I J viv T
: TV: IT
\ i
T I- : T
f
liv
*
irnto
h<i
)ft nru ws ni^ ^ T:S
i" /;: IT Ti-r II-.-T : I
,VT
TT : viv
o^nj
ny ?
>n^j ^pv
n
^i
nn
The Reader,
in
repeating
the
mffj;
n:iar/ reads
only up
to
mtea,
and then
Full-Kaddish, p.
170.
^ nns f n\nn to
1
?
n^ys
^sxn
v :
-
T f v :
-
:
y
-isn
mnp
t
nyj ^y D^t^inn
rj^ lyp
1
? niry
:
Dn?^qo
t
p pp^
When the Reader
repeats
the
mrj? nilDtr, say
here
Sl^ni,
which see on the
following page.
When the Reader
says DHIU/ the
Congregation say
in an undertone
]
3211
Dmo, which see on
the
following page
below the rule.
Kin
nnfc
nni: f
n
IT T: T : Ivi
rritan ,
^
^
.
onnpnj
,
^[^qn
Dto
njn
D nvjn
VT T
^
: T
.nto nv n^nn toi
_ _
onto
When
repeating
the
mffj; nilQtr,
the Reader
says
the
following
before Dl^tr D^tT.
vfp&o ^
When the Reader
says 1^
13H3N
DmD,
the
Congrega
tion
say
in an undertone the
following:
ron
n^nn nnnii nt^Dn nDn
T :
-
T
v iv
\
:
-
T T :
-
b
4
^ to vftK.mraN ^rftNi
s
rf?
v: I-
/:
sninj nb^
n
:nn$
?
oy
D
^
n
-I h
D^^N vjs ;?
Nfr;
THE PRIESTLY BLESSING. 223
ro"\3
"no
whether I have dreamt
concerning myself,
or I have dreamt
concerning
others,
or others have dreamt
concerning
me.
If the dreom.1 mean
good,
strengthen
and forti
fy
them,
and
may they
be ful
filled
concerning
me and
them
like the dreams
of
Joseph
the
just,
and if
they require
a
cure,
heal them
as thou didst heal
Hezekiah,
king
of
Judah,
from his
sickness,
and like
Miriam,
the
prophetess,
from her
leprosy,
and like
Naaman,
from his
leprosy,
4
and like the waters of
Marah
through Moses,
our
teacher,
5
]
<|
3
by
nn as
topm
n
ia^n.3
s
]9
i
i
<l
OKI
rorain
nna
his
people
Israel
in love.
n
N no
b
a-o
nn won \D a*
IT i* T
While the Priests
sing "pDlT
l, the
Congregation
say
the
following:
Lord
of the universe !
I am thine
and
my
dreams
are
thine;
a dream I have
dreamt,
and I do not know
what it means.
May
it be the will
from
thee,
O Lord
my
God
and God of
my fathers,
that there be
all
my
dreams
concerning myself
and
concerning
1
all Israel
for
good;
(4 .XT
no
TP
hy\
"by
THE PRIESTLY BLESSING.
222
vip
rwn
T T
this
blessing,
which thou hast com
manded
us,
which thou hast com-
(J^M^M
the
Cong.)
manded
T c v
8B>
?
1
to bless
thy people
Israel,
a
perfect blessing,
and therein shall not
be
any
hindrance
nor
defect,
from this time forth
and for evermore.
The Header
says
the
following
in an undertone.
D
^
3 (I 3 With a loud voice: .
VJ31
DJ^The Congregation respond:
The Priests
say
in a loud voice the
following Blessing:
Blessed art
thou,
O
L/ord
T
our
God,
of the
universe,
who hath
hallowed us
with the holiness
of
Aaron,
and
commanded u*
to bless
unto Zion
thy city,
and the order
of the service
to Jerusalem.
And let our
eyes
behold
l
wheri thou returnest
to
n
mercy,
and there we will serve
thee
with
reverence,
as in the
days
of old
and as in ancient
years.
The
Congregation say only
till
here, but the Reader
continues JlDX
"]1"C.
Blessed art
thou,
O
Ivord
^
n^k^ TTS^
fl
,
*T
: %*
whom alone
we will serve with
reverence.
The Reader continues DH1Q, p.
220.
The
following
is said
hy
the Priests and the
Congre
gation
in an undertone.
May
it be the will
from
thee,
O Lord our God
and God of our
fathers,
that there be
THE PRIESTLY BLESSING
-no
.an
of Jacob, thy perfect
servant,
who was called
"perfect
man",
and
grant
me
and all the souls
of
my
household
our food
and our sustenance
in
plenty
and not in
penury,
lawfully
and not
illegally;
in
happiness,
and not in
sorrow,
from thine
ever-opened
hand,
even as thou didst
give DriSu
irnianp
MIS!
T T
;
~
rma
M
T r~ T v
a
piece
of bread
to eat
and raiment for cloth-
***
ing
to
Jacob,
our
father,
who was called
"perfect
man".
And
grant
us
love,
grace
and favor
unb nos
ten
*
p?
and
thy great mercy,
which is
wide-extended,
and for the sake of
the
purity
of
thy great, mighty
and terrible name
consisting
of
twenty
two characters
DTll
T
which are deduced
from the
passages J
of the
priestly blessing,
.;
which was
pronounced
by
the mouth of Aaron
and his
sons,
thy holy people,
that thou
mayest
be
21*1D
near
unto
me,
when I call unto
thee,
arid hear
my prayer,
my sighing
and
my cry
continually,
even as thou didst hear
the
cry
EH
]p
Ten
THE PRIESTLY BLESSING.
224
-
While the Priests
sing
"pm,
the
Congregation say
D^J?
W 1313-1,
p.
25J3.
6
D7f?N
rrn *
:rn*
ny?
iron t>
9
10
T
Tinrn
,12
n$7psn
And
may
it be the will
from
thee,
.
-
:
O
L/ord
my
God
and God of
myfathers,
that thou
mayest
do it
15
for the sake of the
and as the waters of
Jericho
by
the hands of
And as thou hast
turned
the curse
of Balaam the wicked
from a curse
to a
blessing-,
so thou shalt convert
all
my dreams,
concerning-
me and all
Israel,
to
good,
and
guard me,
and
be; gracious
unto
me,
and
accept
me.
Amen
J
of
thy loving
kind
nesses
non
. rnits
1
?
\3-jm
^
n.55
(7 .
nT3o^nn(c
/arapnv (5 /K n a Dtr
(4.T u no n^nn (3
.men ro-Q3 Nsoa
naty 3Boniria B
y pnjrin
,1x1531 ntn
piosn
r ?
?
?
SrVi
t ** D%3 K<ni (1 - - 3 i won
(ii .-Mr
15)
What the
priests request
in their
blessing.
nnno noa-^na ^33
k
i
"
po^nnCQ
.
3^n^Ms
Y3-D 3 a O
(14
THE PRIESTLY BLESSING. 227
H213 11D
HD?
nnw
on
us,
so thou also
do unto us
as thou didst
promise
us.
Look down
from
thy holy
habita
tion,
from the
heaven,
and bless
thy people
Israel,
and the
ground
which thou hast
given
to
us,
*
as thou hast sworn
to our
fathers,
a land
flowing
with milk and
honey.
Continue as follows: 1JST7K3 VK< p.
171. 13^1?, p. 176,
and the Psalm of the
day (see vol. I.
p.
121126),
MORNING-KIDDUSH FOR FESTIVALS.
ri nt2to
h
"? Mao
or
1
?
KDM.iEitf
tshhs
wpn
F
Y
r
ear
ew
The
Congregation say
in an undertone:
O
mighty
in the
highest
heavens,
abiding
in
might,
thou art
peace
and
thy
name is
peace;
may
it be
thy
will
that thou
grantest
unto us
and unto all
thy people,
the house of
Israel,
life
and
blessing
for
preservation
of
peace. t
The Priests
say
in an undertone:
Lord of the universe !
we have done
what thou hast decreed
rtrtfcni
jrio
rwia on bread. 1
: JJ1D
niD On wine.
san
HABDALAH FOR THE CLOSE OF
FESTIVALS.
If it occur on
Saturday night, say
Fnll-Habdalah
(vol. i., p. 164),
On other
liquors.
rin
rrnj
t :
On wine.
riot
nn
THE PRIESTLY BLESSING.
226
rfc roia
TID
t>3 nx
to understand
and to discern
and to fulfil
all the words
of the Hnstruction of
thy
Law
and its
deep mysteries,
^ n^flTllDI
and deliver me
^T^^^l
r*
~
:
from
errors,
HlK^f
13
and
purify
my thoughts
and
my
heart
for
my
service
and for the fear of
thee.
And
prolong
my days
He that is married
says :
and the
days
of
my
and
my sons,
and
my daughters,
He that has
parents says:
and the
days
of
my
father
and
my mother,
in welfare
2*1 133
and in
happiness,
in abundance of
^t^
strength
and
peace.
Ainen !
1) Or, Study;
doctrine.
and
mercy
in thine
eyes
and in the
eyes
of all who see
us,
and
may my
words be
J
heard
|
in
thy
service,
evenasthon
didst
grant
Joseph thy righteous
man,
at the time
that his father clothed
him
with a coat of
many
colors,
grace,
and
favor,
and
mercy
in thine
eyes
and in the
eyes
of all that beheld
him.
And do for me
wonders,
and
miracles,
and show me a
sign
for
,^^J^
good,
and
prosper
me
1
in
my ways,
and
give
into
my
heart
understanding
.
55
SERVICE FOR NEW YEAR.
-
229
-
SERVICE
FOR NEW YEAR
in the
EVENING,
MORNING and AFTERNOON.
nyra
trica 12 ^321 .wnoun j
.nSxn ni^cna mtma nncits
1
.rnanar .
71 is .Stfrt
rr.Scn run 121
,-paa
-D ,1:121 nniK
rrtr^trn nznan nonn ^ 1
m^en "732 iBDia/ Dtrn nrn//
on
On the Eve of Festivals,
Afternoon Service is
said as on
Friday;
see Laws on
p.
3.
The
Evening
Service for Festivals
begins
with
1313 on
p.
19 to
mtrj:
naiGB* on
p. 25, and the fol
lowing mtrj,
ruiOC* is then continued.
Should the evening
of the Festival fall on Fri
day,
nntrn Dl S I t? nB7O, p. 12,
is said before the
Evening
Service.
The
Morning
Service for Festivals
begins
with
lain HO, p. 36,
as on Sabbath,
till ?nB" 7*O, p.
121,
and then the
following nitrj?
HilOtT is continued.
The Afternoon Service for Festivals
begins
with ntTN and
]V3h K21, p. 181,
and then the
following miry
naiOtP is continued. (On Sabbath.the
Reading
of the Law takes
place
before* rnE
y nilOtZ*)
The
following prayers
till ni
ilUTp
D 3tP31/
p.
211,
are to be said
standing.
In the
Morning Service,
when
praying
in a
congregation
of not less than ten
men,
the Reader
repeats
the
miry
niiOC* aloud
, beginning
with ,1 nn
1112.
:
yn?
nn
,
nn
D
v
n
nay
nir ,
nvn
1
When the Reader
repeats niSJ
J, nairatr, say
here
(tnp:) Htrnp
-which see below the rule.
nr.
DIP O is said
only
at the Afternoon Service.
See translation on
page
lt.2.
, nran
f
^
nr. "rn
/: i: T
-
I
onoq
^
"non
"i^iTi^in
n:ipi
rj^ ]yp
(
p Dn\:?
^
^tffo
^n^ ran
^rj
f D"
s
n^ wi5r
~
I T i vi v
~
: i" : T
yo
1
? o^nn
^to^i
iriy
^p
nj
& Reader
tfrp .niwiv
n
Wp?
, WReader.
When the Reader
repeats
the
nitrj? nairstr, the
following
ntPnp
is said after D DDn H nD.
UN t^Hl Con. & Reader.
n
J
KIDDUSH
FOR NEW YEAH. 228
.njtfn
vxrb
KIDDUSH
FOR NEW YEAR.
EV
forSabbatb)
n DT
1
(]r
$
njn
Tfor
Sabbath)
When New Year occurs on Sabbath, begin
Kiddush
here,
but in the
synagogue
Kiddush
begins
with
"
nnx l~i3,
which see below.
See translation on
p.
3v!.
2$n for Sabbath )
On a week-day say
here 13 rntT- which see below, but
on Saturday night
add the following
Ilabdalah
before irnnrr.
rfrw
;;
nn
ni ,
njn
Dto DV
vj; n^^p
n nth
;;
nn
:nn i
"in
?
. in
When NewYear occurs on a
week-day,begin
Kiddush
here,
but in the
synagogue
Kiddush
begins
here even on Sabbath.
When Kiddush is said on
wine, say
the
following:
:Tii:ni
ns
:
T T
When Kiddush is said on bread, say
the
following:
pio
I T T T
Tton
^D ^"rf?^ ;;
nn
pij
jpwn p
on? aryton
I VIT T I VIV I
-
See translation on
page
205.
v: T
:
V for sabbath)
SERVICE FOR NEW YEAR. 231
.nj?n
the dominion of arro-
^"ft
ice I
T
gance
from the earth.
?
IP
And thou shalt
reign,
thou,
O
Lerd,
thou
alone,
over all
thy
works
on the Mount
Zion,
the
dwelling-place
of
thy glory,
and in
Jerusalem,
thy holy city;
as it is written
in
thy Holy Words,
The Lord
shall
reign
for
ever,
thy God,
O
Zion,
throughout
all
genera
tions
Praise
ye
the Lord.
Holy
art
thou,
and awful is
thy name,
arid there is no God
beside
thee;
as it is
written,
And the Lord of hosts
is exalted
3) Or, courage;
free
speech
nn
^?
to
irn
TV
nns trn
and Confidence
to them that wait for
thee;
to
thy land,
and
gladness
to
thy city,
and a
flourishing
horn
unto David
thy
servant,
and a constant
light
unto the son of
Jesse,
thine
anointed,
speedily
in our
days.
n
pnnsi
nnafr
1
!"nnrpa
Then
shall the
just
see
and be
glad,
and the
upright
shall
exult,
and the
pious
shall
rejoice
in
song,
and
iniquity
shall close its
mouth,
and all wickedness
shall be
wholly
con*
sumed like
smoke,
when thou makest to
pass away
Heb., opening
of the mouth. .T
v
a H
PpyB" (2
1K
: in?
SERVICE FOR NEW YEAR.
230
O Lord
our
God,
that the dominion
is
thine,
strength
is in
thy
hand,
and
might
in
thy right
hand,
and
thy
name is awful
over all that thou
hast created.
And
therefore,
give glory,
O
Lord,
to
thy people,
praise
to them that fear
thee,
and
good hope
to them that seek
thee,
7IT2 tj?
I : :
-
T
10
^
T
Now
therefore,
1
impose
thine
awe,
O Lord our
God,
upon
all
thy works,
and
thy
dread
upon
all that thou
hast
created,
that there
may
fear
thee
all
thy works,
and
prostrate
them
selves
before thee
all
creatures,
that
they may
all form
one band
to do
thy
will
with a
perfect heart,
even as we
know,
no
7
Cong.
& Reader.
.
tno;
The Reader continues
TinB
trip
Cong.
& Reader
j
in
1
?
1) Heb., give.
SERVICE FOR NFW YEAR.
233 rfesn
ruleth over all.
jH^t^^ 732
SERVICE FOR NEW YEAR. 232
jansa
nx^
1
? "OT
ep
IT
;
. v i" v 1 1
See translation on
page
127.
to i
: n-rn onssn
Din
DVjqni n^; 1575^1
o^
^ "3 , ijy^ im
^^y
orni
iv r : r-f
~
:
:nn
Our God
and God
of our
fathers,
reign
in
judgment,
and the
holy
God
is sanctified
in
righteousness.
Blessed art
thou,
O
Lord,
the
holy King.
See translation on
page
208.
b%o
la
.133 n^sni .
T I T
On
Saturday night say
here
T3J? iim, which see
below the rule.
ruriK3 irn x
^
v inni
T -:
-
:
r- v: T
:
IT
)
v
-
(Di
11
n3 njn
ns^nror sabbath.)
aV DX
()in?Tfor
sabbath.) f BV . Htn
Sabbath.)
;;
njni
: nn
nr:qi
DV
i^g
f
ngh;? )^
is said on
Saturday night
before
See translation on
page
208.
n
wn^tjj j;
Hp^
jpn
nifcy
1
?
^n^rii
,
,
s
D
pn
lOJBhjp \jjfiz
i
Tiiji
natf
nghp
utfnini : ns
f
" ~
\ : i" T
SERVICE FOR NEW YEAR 235
cray
isn
rnnp ,nyi ^y
D
Tlgt? ivp
1
?
nfc
y
:
Dn?#qo
rr
lyp
1
?
j
Tjniin
jyp*?
p:
ny^in
.
Make 8
steps
backwards and
say: 5
nbT
wn
vpinp?
o
:)o
ripwi
.^i?:
ta t
yi
,^
WPS?
nnss
TV: IT
\
><(
i:
1
? nn^
T r- : T iv
"2 , T:
jn
non
njq^
D<TI
Ti^rys
atoi . DftEh D"
s
m o
I iv
^
: : T :
-
:
ny
^3
arfo:
^y
n
^
nn
pis
: iJ^fr^s
ny^
: T
-
IT liv : f T T
n
v
..
T
.
i nsis n
v<l
n iso
T : T T :
-
vr- :
The Reader,
in
repeating
the
mrj?
naiOW* reads
only up
to DI JB S. and then he continues
Full-Kaddish, p.
182.
yip
n
?79
CONTINUATION OF
THE SERVICE.
At the
Evening Service, Full-Kaddish, page 29,
Yiddish, p. 82, U
ty
and Mourner s
Kaddish, p. 31,
are
continued; and if it be
Friday evening,
1^3 M, p.28,
tilln:{rnrip!3,p.
29, are added before Full-Kaddish.
At the
Morning
Service continue
(vol. I.
p. 90), Full-Kaddish, p. 132,
-paa px
and
Order of
Reading
the
Law, p. 188;
but on Sabbath
2K is not said.
At the Afternoon Service
Full-Kaddish,
page 29,
and Mourner s
Kaddish, p.
29 are
continued.
SERVICE FOR NEW YEAR. 234
i<
tof
tf
T
rjy
.
ny
toltf
TEyfrto
tf?
"?
. aten .
on
oq
ran tf?
^
.
onnpni
s
pe
^P^ 00^0:5 "PIO?
When repeating
the
mtfjr Hiiar.
the Reader
says
here l3 i"6K,
which see below the rule.
3*1 Dl^ is said in the
Evening
and Afternoon Service
nn
DlSv D t^issaid iu the
Morning
Service
only.
]n
.
.rt
thou,
O ^
Lord,
**
:
King
over all the
earth,
who sanctifiest
the
Sabbath,
and Israel,
and the Memorial
Day.
See translation on
page
126.
^n? rrracn
n
airnj
jftrft
When the Reader
says
OHIO/ the
Congregation say
in an undertone
pavt
Dmu, which see here
below the rule.
onto
njn
V T
When
repeating
the
pntpj?
niiDB
,t.he Reader
says
the
following
before m^B* D tS*.
sil
.
irniag
rfrNi U rfrN
n^o
n
l^iijp
DV
D
jqb
VJ
When the Reader
says -^
umx nmo, the
Congrega
tion
say
in an undertone the fo
llowing:
^?
urys
on
pjsi
wfi
ADDITIONAL SERVICE FOll MEW YEAR AR.
-
237
-
^DIC
fiT
two
1
?
:pio
ADDITIONAL, SERVICE FOR
NEW YEAR
J
tTEhrfp
2^
njntt DT1D See translation
p.
U2.
njnp
,
non9
D
v
:n
t
S^p
.rri"va
"p
may
Q^pqnn
;np
;;
nn
When the Reader
repeats
tlie
r\~\vy
naiDtr, say
here
ntrnp,
which see below the rule.
.pnr
]yp
p on^:? ^J
1
?
ftjrt
o
v
:n
t
?
i:n5j
laos i:nn:n
vi- :
|"
: T :
nnp
,
^ng
ni;
1
jiDlpPP ^
"Itt?
":p"l|
Cong.
ABeader
;j
.0^90^9
I?."!
Wn
lOipPP
Header
i^ to "ihi tot
When the Reader
repeals
the
mtTJT
nJTDtf, th
following
ntrnp
is said after D nDH rPHD.
See translation on
page
162
Reader.
nris
;:
Cong.
& Reader. n
pgn
.
Bhjp
T ?
nv
1
"n Reader.
HO Wn
cong.&
Reader
.& Reader
Dlpp
n
ORDER OF BLOWING THE SHOFAR.
236^
"
."IfllJP i
ORDER OF BLOWING THE} SHOFAR.
:pp
"nnp
1
?
^5?
D^E to ntny Ti . now T:n
: T T : v v: I : T :
rtVPS ?
"vn?? nynj oyp
i . nri "s nttnJ
7
The
following
Psalm is said seven times.
to
:
Ttop rnp
rn^
n^p
1
?
D^n
1
?^ wnn n^
^iypn
r T T
I;
^y
157: spgpj
to
nnn
net D^rf?
jnjpp
to
?
:
^-ryrott-TM
ny
T T : /:
The
person blowing
the Shofar
says
the
following Blessing
in a loud voice:
:
?
:1S11^ Ti
y
On the first
day,
the
following
is
added, hut if it be Sabbath, when the Shofar is not
sounded,
the
following
is said on the second
day.
HFIK
T
nin-in
n^nn
:nypn
:nypn
iD*n CK
k
n
K^tr)
nnSens nan
nan ,m
TI ns^n K
/X
Q rvn oStrn ) ,31
"
7Nn E KQinam ta a
k
& rim
xipn
,s n N Q T
J?
no ^2 in
narrn
motri .main T
pi
nnto D^EDIO ixro win nairo
10IK// :w
y
2"? no natros c tr-nco nman
ytrn
ai nc n
nirnpi
,nm;:,i ,m2x
imo^ots
yi)nvn
.n
pnts
1
(7 .i
l
DDtr(6 .a
Dp
n (5 .a
Dpne*(4
.o
p
o
p
n^nn (3
.r: M n3K (2 . nn
po^nn
(i
ADDITIONAL SERVICE FOR NEW YEAR. 239
?
^010
Hfi
msp?
.
nnqxa
Tps
y
7]n-vin3
u^y
rprotf
has
?pi33
s
sp
See translation on
page
166.
#n DVJlFor
Sabbath.
rfrb
rftp
1
129:5 jotsto
:n|D:j
Torn
n^j;
nnjp
rriT
nyiin
or . ib
yn
N
1
?
rrag
rrt> rby
nn^yi
: 02^ rni"
r-
:
T v *:
-
v T v
:
. nn
ipa
13 is . "b n
r TV IT
T
}
v T
- -
i
See translation on
page
167.
1
:
Qro?n?
o
For Sabbath.
for Sabbath)
f DV
.Pit?
for Sabbath)
See translation on
page
214.
y
D^
ia
1
;
pTiTi
n"33 ir
^
3D* TH
MSP
.
V;
vr :
T
onirn
nina
. nnna
/n ^3
^y^ ir^y
]
<i
ap
wnii
D33 i
n^s
jj
niyy:
D^I
. D
nn DV r..
. nn
npnn
nnou Hn
p
ADDITIONAL SERVICE FOR NEW YEAR.
-
238
-
*]D1Q
Hf
:fin )p pij
rpra
1
nn
ins ,
SlffTp
TV ff^BftTM . ?1T133
jr.- : |T
!- T
)r.- :
^
^p
1
;
:
TI^IJJ
n?i3
31ns:
,111
"-H?
;is ^^s
.
n^
TJ113
:
njyras egja
nns
See translation on
page
208.
bp
^ri
ins
nns
,133
0^11
."
:nn
v: T
:
IT v
nn
See translation on
page
230.
^
^ns )n
to
7p36
nn
n
.
^
1133
]n
naio
mpni
. srvrrb
T
T| ; ; f ft
"
^b
n
pnnsi
13
nans
.IT*
S
3 .
iv : T
-
T
The Reader continues
^nn jn ]22i
K
M
n^ri" wnn 0^3 ,
pwn
3
T v T: v : I VIT T T
nns
Vong.
& Reader
ADDITIONAL SERVICE FOR NEW YEAR. 241
the
Lord,
mighty
in war.
Lift
up, ye gates,
your heads,
and lift th>m
up,
ye
ancient
doors,
and let come in
the
King
of
glory.
Who, then,
is
the
King
of
glory?
the Lord of
hosts,
he is the
King
of
glory
SELAH.
And
by
the hands of
thy
servants,
the
prophets,
it is
written, saying:
Thus saith the
Lord,
the
King
of Israel
and his
Redeemer,
the Lord of
hosts,
I am the
first,
and I am the
Last;
and beside me
there is no God.
And it is
said,
Tins
PIT Kin
,
10K31
~
V! V
And in
thy Holy
Words
it is
written, saying,
For the Lord s
is the
kingdom,
and he is ruler
over the nations.
And it is
said,
The Lord
reigneth;
with
majesty
is he
clothed,
the Lord is
clothed,
with
strength
he hath
girded himself;
the world also stan-
deth
firm,
it cannot be moved.
And it is
said,
Lift
up, ye gates,
your heads,
and be lifted
up,
ye
ancient
gates,
and let come in
the
King
of
glory?
Who,
then,
is
the
King
of
glory?
The
Lord,
strong
and
mighty,
tj?
4DDITIONAL SERVICE FOB NEW YEAR.
-
240
>
<]01Q
flCF
ny
.?|rnin3
auras
. liaaa
nyi
And it is
said,
He hath not beheld
wrong
I"
IT
in
Jacob;
nor hath he seen
*per-
verseness
in
Israel;
the L/ord his God
is with
him,
and the shout of a
king
is
among
him.
And it is
said,
And
7
he was
in
Yeshurun,
King
when there were
gathered
the heads of the
people,
together
the tribes of Israel.
T
v: T
:
.
ineni
Cia)
See tfanslation on
page
80,
W
ja
"is v nna
.
nh^>sn
. nan
niau
wni^
. wn
^
ip
11
a^iai . ns nori
|T : )
vrr
;
it?
nr^fi
nil?
)
i^n^K Kin
n DSN .
nil?
F
.nnnp
psn
y]
^
T|^ rnpi p
nine
^
nls
.
^^
ma^oa
ob
. ?a a
?b 13 . n
nntry nSnnn ne.n
k
,vts mow (3 .o"3
-
nnm (2 .mo^o TID n^nn Kin
(i
6)
Heb., trouble.
7)Or,
there was a
king
in
YeshurunU. e., Israel),
/n J
1
? nnm (5 .K 3 J
k
a 121D3 (4
ADD.T10XA1. SERVICE FOR NEW YEAR 243
-
thou hast made this
.PUTllPl flittS
known.
*
T : IT
Din
nj
rfenn
n
Kin
known,
and from aforetime
thou hast revealed it.
This
day
B
is the
beginning
of
thy works,
a memorial
of the first
day,
for it is a statute
for
Israel,
an ordinance
of the God of Jacob
And
concerning
the
JTli^lffiH
countries :
*
it is said on
it,
6
which of them if. destimd
to the sword
and which to
peace,
which to famine
and which to
plenty;
and creatures
are visited
thereon,
in order to
6
remetnber
them
for life or for death.
Who is not visited
on this
day?
For the
remembrance
of
every
creature
cometh before
thee,
irxi
T#I
nn
i ^3 DK
\
T v
I
.Tysisn
:TI bs uy\
nnsi 16
n^n
njn
i
mm
of
thy glory,
nor is there
ought
hidden
from thine
eyes.
Thou rememberest
"every deed,
s
and also
every
creature
is not concealed
from thee.
All
is revealed and known
before
thee,
O Lord our
God,
who viewest
and lookest
to the end
to fall
generations,
for thou
bringest
on
the
appointed
time of
memorial
that there be visited
every spirit
and
soul,
that there be remem
bered
many
works
and the multitude of
FVl^^ }*!>*!
I I >
I I IK I
creatures : I
without end.*
fT^^f! 1
From the
beginning
f
p|iD
.nitiin
nn 73
. Wi
2) Or, all the work.
8) Or,
and no creature is concealed from before thee. . .IK
4) I.
.,
and the innumerable multitude of creatures. 5) Or,
on which was the.
6) I. e. on the
day
of
memorial. 7) Or, record.
ADDITIONAL SERVICE FOR NEW YEAR
242
t>3
i
wniagt
vftNi uvftN r<n-
sabbath)
]rn
nns
0*431
Thou rememberest
the work of
4
creation,
and art mindful
of all creatures
from of
old;
-nn
before thee are
revealed
all secrets
and the multitude of
hidden
things
|
^^J?)Q}
that are from the
6
be-
ginning;
for there is no
forget-
?
fulness
before the throne
:-*
TO-
4) Or,
the
universe; or, from
enternity. 5) Or,
eternity,
n "J D 131 (3
/.
T ;
And deliverers shall
come
up
on mount //ion
to
judge
the mount of
Esau;
and the Lord s shall be
the
kingdom.
And it is
said,
And the Lord shall be
King
over all the
earth;
in that
day
shall the Lord be
One,
and his name One.
And in
thy
Law
it is
written,
saying,
Hear,
O
Israel,
Jehovah
is our
God,
Jehovah is
One.
*
:
S- W
Kinn ova
iTJt
21D3
See translation on
page
2S2.
n ^3
Tina
(-J ,nn^y cpod
ADDITIONAL
SERVICE FOR NEW YEAR 245
-
.^H
EWlS
f]DlQ
H^S
naia*
And in
thy Holy
Words
it is written, saying,
A memorial
he hath
made
for his wonderful
works,
gracious
and merciful
is the L,ord.
And it
said,
9
Food he hath
given
unto them that fear
him;
he will ever be mind
ful
of his covenant.
And it is
said,
And he remembered
for them
his
covenant,
and he
repented
according
to
10
his
great
lovingkindnesses
.
And
by
the hands of
thy
servants,
the
prophets,
it is
written, saying,
Go,
and
cry
in the ears
of
Jerusalem,
saying,
jirrna
.irna
in the
ark;
and God caused to
pass
a wind
over the
earth,
and the waters
7
sank.
And it is
said,
And God heard
their
sgroanirig,
arid God remembered
his covenant
with
Abraham,
with Isaac
and with Jacob.
And it is
said,
And I will remember
my
covenant
with
Jacob,
and also
my
covenant
with
Isaac,
and also
my
covenant
with Abraham
I will
remember,
and the land
I will remember.
nn
3n
by
i yuvj
;
DPI
ns
"rna nx
. 2 2 irPQT (6 ..TO
Vp
DIP (5
7) Or
subsided; assuaged. 8)
Or
,n or (4 . -; N
<p
D S"in (3 .2
-
i2 va
NipM
(2 .va
l
a mac*
(i
, lamentation.
9) Heb; prey. 10) Or,
the multitude of his
lovingkindnesses.
ADDITIONAL
SERVICE
FOR NEW YEAR
244
thou hast been mind
ful in
thy love,
and didst visit him
with the
3
promise
of
salvation
and
mercy,
when
thou
broughtest
the waters
of the flood
to
destroy
all flesh
on account of their
evil deeds;
FPl
imperil
therefore
came his
memory
before thee,
O Lord
our
God,
to increase his seed
like the dust of the
earth,
and his
offspring
like the saricl of the
sea;
as it is written
in
thy Law,
And God remembered
Noah,
and
every living thing,
and all the cattle
which were with him
2) Or,
of. 3) Heb., promise.
>
yvi
7p
P*
rrnin
1
?
rrnsys
n^x nan
~
ni
nonan
the work of man
and his
destiny,
and the deeds
*and the
steps
of
man,
the
thoughts
of
man,
and his
schemes,
and the
imaginations
of the deeds of man.
Happy
is the man
who
forgetteth
the
not,
^-
and the son of man
who
strengthened!
himself in
thee;
for
they
that seek thee
shall never stumble,
neither shall ever be
put
to shame
all
they
who trust
in
thee;
for the remembrance
of all works
cometh before
thee,
and thou
enquirest
into the
doings
of them
all.
Of Noah also
.1M
IDT S
V i"
ni nx
ADDITIONAL
SERVICE FOR NEW YEAR
247-
rna
from the mouth of
thy
glory,
as it is
said,
But I will remember
for their sakes
the covenant
of the ancestors.
whom
I
brought
out
from the land of
Egypt
before the
eyes
of the
nation .
to be
2
unto them
Qfp
fTP!"!^
2
for a God:
I am the Lord
For he that rcmem-
bereth
all
forgotten
things
art thou
from
eternity,
and there is no
forget-
fulness
before the throne
of
thy glory,
and the
binding
of SftP
mpJTl
T,.~
T
"
:
~
unto his seed
this
day
remember thou
Isaac
in )
.ercy.J
.
nvn
mercy
Blessed art
thou,
O
Lord,
who rememberest the
covenant.
2) Or,
their God.
nnx
which Abraham our
father bound
Isaac his son
on the
top
of the
altar,
and he
suppressed
his
compassion
in order to
perform thy
will
with a
perfect heart,
so
may thy compassion
suppress j
*
l
T
thy anger
4
from
against us,
and in
thy great good
ness
may
turn aside
the fierceness of
thy
wrath
from
thy people,
and from
thy city,
and from
thy
inherit
ance;
and fulfil unto
us,
O Lord our
God,
the word
which thou hast
pro
mised us
in
thy Law,
through
the hands of
Moses
thy servant,
33
pnr
nx
nom
TJ31I331
piq
"
ADDITIONAL SERVICE FOU NEW YEAR. 246
rfesn
I will
surely
have
mercy upon
him,
saith the Lord.
Our God
and God
of our
fathers,
remember us
with a
good
remem
brance
before
thee,
and visit us
with a visitation
of salvation
and
mercy
from the
heavens,
the heavens of
old,
and remember unto
us,
O Lord our
God,
the
covenant,
and the
kindness,
arid the
oath,
which thou hast sworn
to Abraham
our father
on the mount
Moriah,
and
may
there
appear
before thee
the
binding
nrn
nfia
DTg
nan
nn|ci
n
norm
nna
Thus saith the
Lord,
I remember for thee
the kindness of
thy
youth,
the love
of
thy
"bridal
state;
how thou wentest
after me
in the
wilderness,
in a land
that was not sown.
And it is
said,
And I will remember
my
covenant
with thee
in the
days
of
thy
youth,
and I will establish
unto thee
an
everlasting
cove
nant.
And it is
said,
Is
Kphraim
a
precious
son unto
me,
or a
Marling-
child ?
for
as often as I
speak
against him,
I do
earnestly
remem
ber him
still;
therefore
tf
;l-
T
non
nanx
13
K
13J
P
my
heart
yearneth
for
him;
3) Or, espousals. 4) Or, caressed.
5) Heb.,
bowels. .D K"?fVD1
(2
.
ADDITIONAL SERVICE FOR NEW YEAR 249
-
And it is
said,
Blow
ye
on the New Moon
with the
Shofar,
at the
8
time
appointed
for our feast
day.
For it is a statute for
Israel,
an ordinance
of the God of Jacob.
For translation see
i>aj,
r
e 95.
1*103^
, icha
viiri
~
3 :
n^nn
And
by
the hands of
thy servants,
the
prophets,
it is
written,
saying,
All
ye
inhabitants
of the
world,
answered him
by
a voice.
And it is
said,
And all the
people
perceived
the
thunders,
and the
lightnings,
and the sound of the .;
Shofar,
(
and the mountain
smoking;
and the
people
saw
it,
and
they
shook
arid stood
afar
off.
And in
thy Holy
Words
it is
written,
saying,
God is
gone up
with a
shout,
the L/ord
with the sound of a
Shofar.
And it is
said,
with
trumpets
and the sound of a
Shofar
shout for
joy
before the
King,
the Lord.
oyn
n
*jmrnt
.rp-iu3ta,n"?nn
(5 /m
TK-BDB
(4 . in or <8 i rD n^nn (2 .I D a nine- d
6) Heb.,saw. 7) Or, beginning
of the
month.
ADDITIONAL
SERVICE
FOR NEW YEAR.
-
248
-* 1
H?
10
and
lightnings
thou
didst manifest
thyself
3
unto them
and
by
the sound of a
T T
thou didst shine forth
upon
them
as it is written
in
thy
L,aw,
And it came to
pass
on the third
day,
when it was
morning,
that there were
thunders and
light-
nings,
and a
6
thick cloud
upon
the
mount,
and the sound of a
5
Shofar
exceedingly strong;
and there trembled
all the
people
that were in the
camp.
*
And it is
said,
And it came to
pass,
while the sound of the
5Shofar
waxed
very strong,
Moses
spoke,
and God
?)
Or
upon. 4) Heb;
in the
beginniMg.
6) Heb., heavy. 7) Or,
loud.
^L**^
IffS/J
thou didst reveal
thy-
self
ri a cloud of
thy glory
unto
thy holy people ?
DJ?
n order to
speak
with
,QS1?
them.
Out of heaven
thou didst make them
hear
thy
voice,
and thou wast revealed
8
unto them
in clouds of
purity,
the world also
trembled before
thee,
and the creatures
4
of creation
were in awe o
when thou didst re-
T
veal
thyself,
O our
King,
upon
Mount Sinai
to teach
thy people
the Law and command-
merits,
and thou didst make
them hear
thy majestic voice, ^T*
and
thy holy
utterances
out of flames of fire.
With thunders
rVn:shi
5) Or, horn. .U
%
D
1
DB (2 .T tD a
ADDITIONAL SERVICE FOR NEW YEAR
251
V
T3
1
!
4
? rntoyn
n atfrn ,
Drtsrqn
nij^ rniny
When the Reader
repeats
the
miry PiaiDtf, say
here
3i;*m,
which see on
page
y8l.
^ry
rwnni
;?
nnN
s-
When the Reader
says
DniD/ the
Congregation say
in an undertone
]3jm
nmo,
which see below.
mia
I : v T
ni-npfn
irntof:
^VM^I
DniDn
i .
way
nv
^|tr TpDj
^yj
f
^
y
,
ny
toa^
^"n^to*!
"HT^B:
ifi
*
T : v I iv :
I iv : :
^
, aten ,
Q^nxj njppi
?
.
onnpnj
f
^oqn
|^: 0^3
n
then
you
shall blow
with the
trumpets
over
your
burnt-
offerings,
and over the sacrifices
of
your peace-offerings;
and
they
shall be to
you
for a memorial
before
your God;
I am the I^ord
your
God.
For
thou hearest
the sound of the
Shofar,
and
givest
heed to
trumpet-blast,
and there is none like
unto thee.
Blessed art
thou,
O
Lord,
who heareth
the sound of the
trumpet-blast
of his
people
Israel
D^DTl^j? ^
v
See translation on
page 126.
nri
^nTO t>y
"Than
p
^
I- IT
When the Reader
says "]*?
UH3K
amo,
the
Congrega
tion
say
in an undertone the
following:
: onto
to ^rfrii.
ADDITIONAL SERVICE FOR NEW YEAR
250
and shall
go
with the whirlwinds of
the south.
The Lord of hosts
will defend them.
So defend thou
thy people
Israel
with
thy peace.
W\
.^nnn
1
? t>na isi^a
Tj2i
.
irni^a pap?
03
.
Di
ian
pap
. nia
n
nt^ya *-
And on the
day
of
your g-ladness,
and on
your
set
feasts,
and on the
beg-innings
J
of
your months,
(
j
and
ye
dwellers on the
earth,
T
when an
ensign
is
lifted
up
on the
mountains,
Shofar
is
blown,
D3
nnn
see
ye;
and
8
when
hear
ye,
And it is
said,
And it shall come to
pass
on that
day,
that there shall be blown
a
great Shofar;
and
they
shall come
who were lost
in the land of
Assyria,
and
they
that were
banished
in the land of
Egypt;
and
they
shall
worship
the Lord
in the h
oly
mountain
at Jerusalem.
And it is
said,
And the Lord
shall be seen over them
and his arrow shall
go
l I
TT" TT
:
forth as the
lightning,
1
*
\
and the Lord God
shall blow the
Snofar,
in
rr
5)
For translation /> -i2naa
(4 .I D
pics
mnn cv (3 .V a nnar (2 j M 3
rvyv* (i
see vol. I.
p.
77. 6)
For translation see
p.
215. 7)
Or
you
shall see how an
ensign
is lifted
up,
etc. 8) Or,
you
shall hear how the Shofar is blown. 9) Or,
outcasts.
SERVICE FOR YOM KIPPUR.
OK O
<JO
or
1
n^sn
..."HBD
or
v
,n
n 3 o
,c|
D i a
,n
s
n n v
,n
SERVICE FOR THE DAY OF ATONEMENT
in the
EVENING, MORNING,
ADDITIONAL and CONCLUDING SERVICES.
y
*?
At the Afternoon Service on the Eve of the
Day
of Atonement, the
prayers
are said till
as on
week-days,
and K12H 13TH2
Un ttfi
T3D7, p. 259,
tilirnJV:np
C SIMI, p. 269,
is
continued,
as in the
Evening
Service of the
Day
of
Atonement;
but when the Header
repeats
the njiatfr
mJ?,
he
says only
till Dl^m fin
jr.
The
Evening
Service
begins
with ma 73 and
then
1312, p. 19,
is continued till
mtrjr
riilDtr on
p.
25,
and the
following mtrjr
nr.!2&* is then said.
Should the Eve of the
Day
of Atonement fall
on
Friday, nstSTl DV^ "VtsniBTE, p. 12, is said before
the
Evening
Service.
nn
-
n
v
:n
D
^Dfcjt 055^
, D
TIDM.
i
;
lair D
pnnn
nvrf n
HTO
.... ..
_ .
T
.
T
When the Reader
repeats
the
mtfj? naintr, say
here
rttrnp,
which
see below the rule.
The
Morning
Service for the
Day
of Atonement
begins with 121B
HO, p. 36,
as: on
Sabbath,
till 7*O
"NIB", p.
1
21,
and then the
following mtrjr
ruiOtr is
continued.
The Afternoon Service for the
Day
of Atonement
begins
with the
Reading
of the Law. p. 183, and the
following mtrjr
pun^tr is then continued.
The
Concluding
Service
begins
with ntTK and
]vr? N21, p. 181,
and the
following fmrj?
rwDB* is
then continued.
The
following prayers
till
rn31!3Tp
O^ttTl,
p.
269,
are to be said
standing.
DB *3 is said in the
Additional,
Afternoon and
Concluding
Services.
See translation
p.
1 ,2.
jnn Tr
"fi^nran
N
II T
pnv:
n ,
onnjN
^n
t>n
non
,n
v
Tin for
:D
V
TJ D^r
s
:
pen T |" T
"iriy
^rj
I VI V
D^*3jp80,ehjp
nj
n
When the Reader
repeals
the
mtrjr naiOB*,
the
following
ntmp
is said after DTlOn nHD.
See translation on
page
162.
ADDITIONAL SERVICE FOR NEW YEAR.
-
252
-
>n V**
*]&&
*"lfi
.Dftn "#93
^j??^ n?"?5
^
nn?
.
nvin
^
-isya -#933
tti .
#93
^n TC^? -1)7^3
Dray
-isn
rnnp
,nyi ^y
D a
]yp
t
?
:
^ml
.
in
Make 3
steps
backwards and say:
Sl
nfc
4
i;
;;
nn
When
repeating
the
mtry
PW1OB
1
,
the Reader
says
here 13!"6N,
which see below the rule.
]n
, roni
njto
TV: IT
\ |-
T i" :
^ nw T:S
v: I! IT T I- T I IT
T T : IIT : viv :r :
D
v
:ni
.
^ ^0233
150
o^to D
11
^ , anfen n^a
^iay
toi
... "
T : T :
:oWn ntri;
;;
n
The
Reader,
in
repeating
the
my
n:iB*,
says
only up
to DT?tri, and then
Full-Kaddish, p.
170.
When
repeating
the
mtrj? rsJiBr,the
Reader
says
the
following
before m^B* D tT.
Here follows the
Blessing
of the
Priests, p.
222.
?y l"OVT3D
mifia Jl&*7&*fjn i"DH
T J
"""
V IV
\
~
T T
Continue as follows: 13 H^K3
]
K, p. 171, 13
^J,*, p.176,
and the Psalm of the
day (see vol. I.
p. 121-126).
SERVICE FOR YOM KIPPUR. 255
rf?en
rna5i
In the Additional Service
say
here U KOH
which see below the rule.
njcn .
yri
sy
TO
11
n
:
npna
t^inpn ^an
^
nn
IT- I v r.-
-
T
:
T
-
^yn
^o lining
nn
T
TJTI;
,u| rp^l
: n-rn onsan
"1531
, D
v
:n*?
:nn
TIT
nn nrifor
sabbath.)
DV
ntn
nj
ADDITIONAL SERVICE FOR YOM KIPPUR.
:rfn
3B01 is said in the Additional Service
after Bn^onK S
1
? 13T.
nnnp
iniani .
-a^
rfife^
. nini
*ryn&
TTgi
\
n3"!!p
D33 ir,
na n^aa irrvnin
.
Tn
^1
SERVICE FOR THE DAT OF ATONEMENT. 254
.nss DV> rfren
ns innsi
nnat .
>
13
rpnyi
:T3
rnnpa
IKT o
on^pqi
.
. ITS
p
fjsn nnjiin
. i
S
3 .
rfe^jR ]Bty|
n^3
nyt?hn
j^isn ] p-i| n^ipa
Ta^o
^y
^zb
^
nnx
paflp p
S "in .
D nr.
See translation on
page
280.
njfjni
na
.
t[T2
t? .
no
Ss
^y
n
T
v v: i:
HO
.W3K.
Coug.fi Header.
.* Header
viv : T IT
I?
T.<T
nnx
Reader
Cong.
& Reader.
6
] -n
"3
The Reader continues
^^^S
- & Reader
Reader
DipD
n;
nj^ nj
Conjf.A
Reader
Reader
Cong.
& Reader.
i" :
-
r
T i"
v:
Kin .
SERVICE FOR YOM KIPPUR. . 257
*be
pleased
with our
rest;
sanctify
us
with
thy
command
ments,
and
grant
our
portion
in
thy
Law;
satisfy
us
with
thy goodness,
and
gladden
us
with
thy
salvation,
and let us inherit,
O Lord
our
God,
in love and in
5
favor
thy holy
Sabbath;
and
may
rest thereon
Israel
who
sanctify thy name,
and
purifty
our heart
to serve thee
in
truth;
for thou art the
Forgiver
of
Israel,
and the Pardoner
of the tribes of Jeshu-
run
in
every generation,
and beside thee
we have no
King
4) Or, accept. 5) Or, pleasure.
im,ri
. noKa
v v: v
nns 3
V*
and our sins
from before thine
eyes;
as it is
said,
I,
even I,
am he that
blotteth out
thy transgressions
for mine own
sake,
and
thy
sins
I will not remember.
And it is
said,
I have blotted
out,
as a
cloud,
thy
transgressions,
and,
as a
mist,
thy
sins;
return unto
me,
for I have redeemed
thee.
And it is
said,
For on this
day
he shall make atone
ment for
you,
to cleanse
you;
from all
your
sins
before the Lord
shall
you
be clean.
Our God
and God of our
fathers,
, ^> 1 B
mp
1
(8
.2 3 TO DP 02
nnb Kin
ntn
(
(
^
SERVICE
FOR YOM KIPPUR.
256
DV
of this Sabbath,
and on the
day
(DvDI
of Atonement,
HtH D^SSH
y
.
.^
.
biot out
nnD
and make to
pass
away
our
transgressions
Our God
and God
of our
fathers,
pardon
our
iniquities
on the
day
DV2
See translation on
p.
, 16.
b r\by
For translation see
page
167.
00^9:5
for sabbath
;
mpn
n^p^
is:
Continue liMm
V
s
? 13nSK, which
see above the rule.
;
ITS
ADDITIONAL
SERVICE
FOR YOM KIPPUR.
shall be to
you.
and
you
shall afflict
your
souls;
any
work
you
shall riot do.
ni . DrDna D^BWZM ,
DV "fiDVJ n for Sabbath) DV
mn
to ,
See translation on
pa^e
166.
for Sabbath
rftb
; :
139:5 )Dis3
n?? nn#p
n
n^i; ^T;
f
Di-vi
T
-T T
And on the tenth
day
of this seventh month
a
holy
convocation
n?)
T
-
I
-
: I T
n-rn
103 mins
np
irw nn nmcsn nva ^nin
jnon
^innr ni3i2 na^Dtpno nnx K\T nxm n^cnn d
(2
.3
jr
IYD nova tri fn*
SERVICE FOR YOM KIPPUK.
2f)9-
Our God
and God
of our fathers,
we
pray
thee,
let come before thee
our
prayer,
and hide not
thyself
from our
supplication;
for we are not
arrogant
and
stiff-necked,
that we should
say
be
fore
thee,
O Lord our God
and God of our
fathers,
righteous
are we
and we have not
sinned;
verily,
we
and our fathers
have sinned.
.UVTDK
. unanno
r:
ton *
nten nn
B*. the Reader
says
When
repeating
the
_,
here i: n^K,
which see below the rule.
2*1 Dl^ttMs said in the
Evening
and Afternoon Service
T : r I
py
n
TJ
n^
toji
n
^
to? ^
is said in the
Morning,
Additional and
Neilah Services
only.
jn^ njto 01*?$
D^
to
^
T
*
:
)n
IVT
TV: IT
" s
n min
stoi .
ny
n
"IBD?
(nrra
gTiip
ny
D^q vj;
When
repeating
the
mtr> nilOtS*,1
lie Reader
says
the
following
before Dl^B* D B*.
SERVICE FOR YOM KIPPUR. 258 DV n?
When the Reader
says
oniQ, the
Congregation say
in an undertone
psm DHIO, which see here
below the rule.
onto
T T :
ny
^n
1
?
(Dlnqj
for Neiiah
)
o^nn
to
pardoneth
and for-
giveth,
HflK
-
but
Blessed art
thou,
O
Lord,
thou
King
1
who
pardonest
and for-
fl /iDl
givest
our
iniquities
and the
iniquities
of
his
people,
the house of
Israel,
and who makest to
pass
away
our
trespasses
over all the
earth,
who sanctifiest
the
Sabbath,
(and) Israel,
and the
Day
of Atone-
raent.
See
translation on
page
126.
np
]?
onto
When the Reader
says 1^
UH3M
DmS3, the
Congrega
tion
say
in an undertone the
following:
to
^N
SERVICE FOR YOM KIPPUR. 261
."lisa DV rftsn
may
it be the will
from before
thee,
O Lord
our God
arid God
of our fathers,
to
forgive
us
all our sins.
and to
pardon
us
all our
iniquities,
and to
grant
us atone
ment
for all our
transgres
sions.
T
IT
-
: v
13
s
?
In the Neilah Service
begin
here 11
jni3
^,
which see below the rule.
Thou kiiowest
the
mysteries
of the
universe,
and the hidden
things
and the secrets
of all
living.
Thou searchest
all the chambers of
the
breast,
and triest
the reins and the heart.
Nought
is concealed
from
thee,
neither is
anything
hidden
from thine
eyes.
And therefore
y}] fll
T
^1003
of all our
sins,
in order that we
may
cease
from the violence
of our
hands,
and that thoit
mayest
receive us
in
perfect penitence
before
thee,
even as fire
offerings
and as sweet savor
offerings,
;
FOR NKII.AH.
In the Neilah Service the following
is said instead of
Thou
givest
a hand
*f
to the
transgressors,
and
thy right
hand
is stretched forth
to receive
the
repentant;
and thou hast
taught us,
O Lord our
God,
to make confession
before thee
SERVICE FOR YOM KIPPUR.
260
DV
We have turned
away
from
thy
command
ments,
and from
thy good
3
judgments,
|
and it hath not
profited
us.
But
.thou
art
righteous
in all that hath come
upon us;
for
thou hast acted truth
fully,
but we
have done
wickedly.
13-0
What shall we
say
before
thee,
thou who dwellest
on
high,
and what shall we de-
before
thee,
thou who abidest
in heavens ?
8
lo,
all secrets
and revealed
things
thou dost know.
mtf
"3
no
We have
trespassed,
we have dealt trea
cherously,
we have
robbed,
we have
spoken
slander
We have caused others
to act
perversely,
and to do
wickedness,
we have acted
presump
tuously,
we have done
violence,
we have framed lies.
We have counselled
evil,
we have
spoken falsely,
we have
scoffed,
we have
revolted,
we have
blasphemed,
we have turned
away,
2
we have committed
iniquity,
we have
transgressed;
we have
oppressed,
we have been stiff-
necked
We have acted
wickedly,
we have
corrupted,
we have committed
abomination,
we have
gone astray,
we have led others
astray.
,13-iT
1) Or, provoked. 2)
Or rebelled.
8) Or,
dost thou not know all
things,
both the hidden and the
revealed ?
SERVICE FOR YOM KIPPUR. -
263
_
."N53 DV
And for all
these,
O God of
forgiveness,
forgive us,
pardon us,
grant
us atonement.
by bribery.
^jS |"|/D
-
^;5
HSJ?
by denying
and
lying.
ston
yi
v T : IT T v :
*
:
by
slander.
by scoffing.
in business.
by despising parents
and teachers.
by
violence.
i v T 1 I T T V
by
the
profanation
of
the divine Name.
by
the
folly
of the
mouth.
by impurity
of /Ae
lips.
by
the evil inclination
"J1P3
wittingly
or
unwittingly.
JD^HI^
fcftQl
FOR N
as
nought
before
thee,
and men of
1
renown
as if
they
had never
been,
and the wise
as without
knowledge,
and the
intelligent
as without under
standing?
For
^ Sp-]
0^3133}
most of their actions
DfT iJf
J?Z3
S
$ I L A H.
What is our
help?
What is our
power
?
What is our
might
?
What can we
say
before
thee,
O Ivord our God
arid God
of our fathers ?
Are not
all the
mighty
men
na
. uns
no
: urniaj na
1) Heb.,
name.
SERVICE FOR YOM KIPPUH.
262 .TICS DV rs
by ittichastity
.
by
utterance of the
mouth
by wronging-
a
neigh
bor.
by
confession of the
mouth alone.
:na
knowingly
and deceit"
*j"m""]
fully
I iv T :
in the meditation of
^Tl
the heart.
:ns
stn
by
association with
impurity.
in
presumption
and in
error.
For the &in
wherein we have sinned
before thee
under
compulsion
or of freewill.
And for the sin
wherein we have sinned
before thee
by hardening
of the
heart.
IV T ; ITT V
unknowingly.
Tj^momr
I IVT : IT T v :
with utterance of the
D^nat^*
lips.
*
*
T T :
openly
and
secretly.
that our latter end
is the
worm,
therefore
thou hast
multiplied
ihe means
of
our
forgive
ness.
What are we ?
What is our life ?
What is our
2
kindness?
What is our
righteous
ness V
FOR
NEILAH.
nai
na
$
na
for the sake of
thy
words
which thou hast
spo
ken.
1
There would be no end
to the fire
offerings
for our
iniquities,
and no number
to the sweet savors
for our
guilt;
but thou knowest
irrrnin
ispp
1)
That
prayer
i more
acceptable
than sacrifice. (See Samuel I.,
15, 22; Psalms, 15, 19; Hosea, 14, 9).
2) Or,
piety.
ICE FOR YOM KII PUK. 265
-
.113 DV rfrfi
causeless
hatred.
Q|j-|
by
breach of trust,
-p
Tps
1
?
uNtpntf Kipn
t>yi
by
confusion of mind.
*
2^? ill
60 ninto nttN . n
1
?:
-
: :
"
i
: vb 1S3 .
fc
IT V
~
IT
And for the sins
for which we owe
a burnt
offering.
by envy.
by levity.
Ntpn
Nton
by being
stiff-necked .
-
by running
of the feet
to do evil.
T : IT T v
by tale-bearing.
a vain oath -
FOR
And
thou,
in thine abundant
merces
S
1
I >mmt 9 tmt
D^in
"
T
ir^y
am
have
compassion upon
us,
r- T
- -
for thou
delightest
not
T^^^H^ fc^ ^3
in the destruction
^^Ht^n^
of the
world,
as it is
said,
Seek
ye
the
Lord,
while he
may
be
found,
call
ye upon him,
while he is near.
and a
forgiving,
arid
pardoning
for all our
iniquities,
that we
may
cease
from the violence
of our
hands,
and
may
return
unto thee
to do
the statutes of
thy
will
with a
perfect
heart.
2) Heb., heart.
SERVICE FOR YOM KIPPUR.
264
-
TI53
with
haughty eyes.
.
j-p
IT T v :
with
3
obdurate brow.
.1:6 r6o . rftrrto ni^K . n t
IT
-
: :
-
i v: t
IT V
~
IT
Nton
iv
T
; IT T v :
by breaking-
of the
yoke
^j
o/
<Ae commandments.
by contentiousness.
by ensnaring
a
neigh-
on
iii
eating
and in
drinking.
by usury
and
by
Hncrease.
by
2
an
arrogant
mien.
by
a wanton
glance.
by
the conversation
of our
lips.
FOR
4
for
who shall
say
unto
thee,
"What doest-thou?"
and if he be
righteous,
what can he
give
thee V
But thoti hast
given us,
O Lord our
God,
in love
the
day
The enclosed words are said
only by
the Reader.
T^sri
no
P3?
1
!
Qtfj
irr no
of this sabbath
and the
day
of atonement
to be an end
nn
toi
.run
are
void,
and the
days
of their
lives
are
vanity
before
thee,
and the
superiority
of
man
over the beast
is
nought,
for all is
vanity.
.inn
BC
pT!
T T
k
I
[i?n ]o
Thou hast
distinguish
ed
from the
beginning,
and hast
acknowledged
him
that he should stand
before
thee;
1) Or, interest. 2) Heb., a stretched forth neck.
3) Or, effrontery; or, shamelessness of the brow
4) Or, yet.
SERVICE FOR YOM
KIPPUR. 267 V n rsn
we have
already
de
clared them
before
thee,
and we have made
acknowledg-men
t
of
them,
arid those that are un
known to us
before thee
they
are revealed
and
known,
according-
to the word
that hath been
said,
The secret
things
belong-
unto the Lord
our
God,
but the revealed
thing
s
ps
naa
on
rhrosn
For the breach of
positive
commands,
and for the breach of
neg-ative commands,
whether an action is
or no action is in-
PD
"
a
volvedin
it;
4
both
for
the tins that are
known unto
us,
and those that are not
\
known to
us;
1
those that are known
to us
and
live;
turn
ye,
turn
ye
from
your
evil
ways;
for
why
will
ye die,
O house of Israel ?
And it is
said,
Have I
any pleasure
at all
that the wicked should
die?
Saith
the Lord
God,
FOR
NEIL AH.
rrnl I
in their
death,
as it is
said,
Say
unto
them,
As I
live,
saith
the
Lord
God,
I
have no
pleasure
in the death of the
wicked;
but
that the wicked turn
from his
way
>fcnn
3
feTJK
nioa
i2j;
inoai a
7
ru maa run (4 ..va m or (8 .at
ij^^ftpmi
(2 .rva era cnn
(i
SERVICE FOR YOM KIPPUR.
206
or
1
death
by
the hand of heaven.
punishment
of excision
and of
being-
childless.
One of the four kinds
of death
inflicted
by
the Court
of Law:
Stoning,
burning,
beheading
and
strangling.
a
^"-offering.
rra
an
offering
according
to our
ability
rma
. -. .
T
-
n v
a
tresspass-offering
whether for certain or
doubtful
guilt.
corporal
chastisement.
flJj ^JJ f!3fi
on^g
ffao
iatf# D-tttaq
tyi
the
punishment
of
forty stripes.
T
!
D^KCn T
a God of
forgiveness,
gracious
and
merciful,
slow to
anger
and
great
in
loving-
kindness
and
truth,
and
abundant in
good
ness,
and thou
delightest
in the
repentance
of the
wicked,
and thou takest no
pleasure
FOR
.ipn
g
nni
And it is
said,
Let the wicked forsake
his
way,
and the
unrighteous
man
his
thoughts;
and let him return
tinto the
Lord,
and he will have
mercy
upon him;
and to our
God,
for
he will
abundantly
pardon .
But thou art
SERVICE FOll YOM KIPPUR.
269
iV
1
rfrsn
and sore diseases
*i
*
inp
.oftn
np i3:ip
nns ,
nvin
-
oray
"isn mno
nyi ^y D^ehnn
T T : T
"
: IT -i
^
nb
y
j
orptrqr:
vn:
:
"jjEi
^YJ; ny^in
,
^,T
Make 8
steps
backward and
say:
I^^Sil
^
^Nnir ^ t
iwitoTj?
D^yi D^iy
Y.T?
nT|
"i*i nn^in
11
nn:rj ^
T S "I
*
T
""
:ni
s
Jtonj3 0^31
DW
in
my
death.
Behold,
I am
before thee
like a vessel
filled
with shame arid con
fusion
O
may
it be the will
from before
thee,
O Lord
my
God
and God
of
my fathers,
that I
may
sin no
more,
and as to the sins I
have sinned
before
thee,
purg-e
them,
away
in thine abundant
mercy ,
but
not
by
means of
affliction
4 xans
V^
PS
SERVICE FOR YOM KIPPUR. 268
V n*?fln
who
pardoneth
and
forgiveth
but thee.
my God,
before I was formed
1 was not
worthy,
and now
that I have been
formed
I am as
though
I had
not been
formed,
Dust am I in
my life,
how much more so
thou art the
Forgiver
of Israel
and the Pardoner
of the tribes of Jeshu-
run
in
every generation,
and beside thee
we have no
king,
who
pardoneth
and
forgiveth
but thee.
Continue
belong
unto us
and unto our children
for*
ever,
that we
may
do
all the words
of this L<aw.
For
thou art the
Fargiver
of Israel
and the Pardoner
of the tribes of Yeshu-
run
in
every generation,
and beside thee
we have no
FOR N
3 I
L A H.
and not
. which see above
rule, tilim
31Q~p
D 3tr31
p.
269.
the
that he should
return
from his
ways,
and live?
And it is
said,
For I have no
pleasure
in the death of him
saith
the Lord
God;
vb
IT
iy
f
f
sn 56
^
, hat
diet,,,
,?*
nioa
DM
wherefore turn
your
selves,
and live
ye.
For
YIZKOR PRAYETl.
-
97 1
-
*j 1 1
nt
tfnn
mnx
riiata
and with the other
righteous
men
and
righteous
women
who are in the
2
Paradise;
and let us
say,
Amen !
Yizkor-prayer
for a
departed
father.
May
God remember
the soul
of mv
1
revered father.
MEMORIAL OF THE DEAD
(YIZKOR).
The
following prayers (YIZKOR)
are said
by
those whose
parent
or
parents
have
departed,
on the
day
of Atonement
(Yom Kippur),
the last
day
of
Passover,
the second
day
of Pentecost
(Shovuoth)
and on the
eighth day
of
Tabernacles
(Shemini Azereth) immediately
after
Reading
of
the
Law,
and if it fall on
Sabbath,
Yizkor is said
after Yekum Purkan
(]p"TiB Dip*).
Yizkor-prayer
for a
departed
mother
May
God remember
the soul
of
my
^revered mother
The name and father s name of the
departed
mother
are here mentioned,
who has
gone
to her
world,
because
I vow
chavity
for her.
In reward therefor
may
her soul be
bound
up
in the bond of life
with the souls
of
Abraham,
Isaac and
Jacob,
Sarah, Rebekah,
Rachel and
Leah,
The name and father s name of the
departed
father
are here mentioned,
who has
gone
to his
world,
because
I vow
charity
for him.
In reward therefor
may
his soul be
TfO
n
bound
up
in the bond of life
with the souls
of
Abraham,
Isaac and
Jacob,
Sarah, Rebekah,
Rachel and
Leah,
and with the other
righteous
men
and
righteous
women
who are in the
2
Paradise;
and let us
say,
Amen !
Knri
n-mi
rno 3
f
Din
1) Or, father, my instructor,
a) Heb., garden
of Eden. 8) Or, my mother, my
instructress.
YIZKOR-PRAYER.
270
MEMORIAL OP
THE DEAD
(YIZKOR).
The
following prayers (YIZKOR)
are said
by
those whose
parent
or
parents
have
departed,
on the
day
of
Atonement
(Ypm Kippttr),
the last
day
of Pass
over, the second
day
of
Pentecost
(Shovuoth)
and on the
eighth
day
of
Tabernacles(Shemini
Azereth)immediately
after Read
ing
of the
Law,
and if it fall on
Sabbath,
Yizkor is
said after Yekum
Purkan
(|pliB Dip*).
rnns ntsi xnn
prer
crraK
riibf
a
oy
Di ni n ni
Yizkor-prayer
for a
departed father.
no
Dr6
The name and father s name of the
departed father
are here
mentioned.
i
m
Yizkor-prayer
for
grand-parents
and
|
relatives.
lST
"
sa
nr^nn nj
nia 3 ay n^nn *Vnia
^
npr_i pni
1
ni rw6
nnns
ej
nn
C
1
^ niof
3 ny
t
DVI
n^i
inn
npyi
nib*
Yizkor-prayer
for a
departed
mother.
rniE "BK
nof
3 n^nbN liar
The name and fatlier s name of the
departed mother
are here
mentioned.
pi
nj
latpa
.
rnjra
npn?
YIZKOR-PRAYER.
-272 epj rns.n
charity
for them.
In reward therefor
may
be
their souls
bound
up
in the bond of life
with the souls
of
Abraham,
Isaac and
Jacob,
Sarah, Rebekah,
Rachel and
Leah,
and with the other
rig-hteous
men
and
rig-hteous
women
who are in the
Paradise;
and let us
say,
Amen !
nt
Yizkor-Prayer
for Grand-Parents and
Relatives.
May
God remember
the soul
nrfin
T r:
:
-
DfilttfBJ
of
my
father
nnnx
T^l
and
my mother,
my grand-fathers
and
my grand-mothers,
my
uncles
and
my aunts,
my
brothers
and
my
sisters,
whether from
my
fat
her s side
or from
my
mother s
side,
who have
gone
to their
world,
because
I vow
nafa
OK
"SKI
ISO
Rev, NATHAN
STOLNITZ
511
Morkhom
Street
Toronto
r-
Canada
LEnno*
1-3129.
DMII BD T"IB
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JOSEPH MAGIL S
PUBLISHING
CO.,
46 Canal
Street,
NEW YORK.
-
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JOSEPH MAGIUS PUBLISHING
CO.,
46 Canal St. New York.