Democratic and knowledge societies require critical individuals able to assume their participatory roles as citizens. Citizens interact through discourses -some of them arguments, that must fit validity claims. Citizens are able to produce convincing pieces of discourse and judge others' arguments.
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Original Title
Citizen Participation in a Democratic Society -Reflection
Democratic and knowledge societies require critical individuals able to assume their participatory roles as citizens. Citizens interact through discourses -some of them arguments, that must fit validity claims. Citizens are able to produce convincing pieces of discourse and judge others' arguments.
Democratic and knowledge societies require critical individuals able to assume their participatory roles as citizens. Citizens interact through discourses -some of them arguments, that must fit validity claims. Citizens are able to produce convincing pieces of discourse and judge others' arguments.
Democratic and knowledge societies require critical individuals who are able to assume their participatory roles as citizens. I will support this claim on the basis of three main arguments: first, citizens interact through discourses some of them arguments, that must fit validity claims; second, citizenship relates to how individuals are able to understand and produce meanings in communicative interaction through language to build social identities, and third, citizens participatory role in the public sphere might be expressed in the knowledge society through participation mediated by technological and digital resources. I will describe succinctly that these aspects of citizenship and social interaction supply a basic support for the ability to produce and value arguments in society. Firstly, in democratic states citizens have the right to be represented in the power spheres, but also have the right to have their voices heard. The point is that as Van Dijk (2005) affirms people do many social and political things when engaging in text and talk (p. 2), and argumentative language is a way to convince others of particular perspectives and intentions about the world. It means that being citizens in a democracy either in the public or in the private spheres involves people in producing and valuing the validity of discourse content and arguments produced. Habermas observes (1984) three validity claims: propositional truth, normative rightness and expressive sincerity (p. 104). If citizens arguments are related to these claims, they will answer basic inquiries such as: is content expressed in arguments true? Or, given a normative context, do actions in arguments correspond with a legitimate counterpart in social reality? (Habermas, 1984). What is implied here is that citizens that participate in argumentative language exchanges are able to build convincing pieces of discourse and judge others arguments supported on validity principles as those by Habermas. Citizen Participation in a Democratic society 2
Secondly, it is equally important the fact that producing and understanding social meanings is on the basis of peoples communicative interaction mediated by language (Halliday, 1978) and this supports how individuals shape their social identity in their communities. This may be grounded on individuals personal needs and expectations as well as on how they integrate to more institutionalized social relationships: family, school, mass media, labor and professional fields. For instance, interactions entail, as Kramsch (1986) points out, negotiating intended meanings (p. 367) in particular contexts and under specific circumstances where one has to deal with judging intentions and negotiating points of view (Kramsch, idem). That is, expressing ones own arguments and valuing others have to do with individual and social identity issues. Buckingham (2008) has emphasized uniqueness and social senses of identity (p. 1) to refer to how citizens manage to shape their own perceptions, knowledge and interpretations of context realities, while embedded in diverse social interpersonal relations with others. This takes place through the interactional mediating role of the language in the construction of objective and subjective meanings of reality (Berger and Luckman, 2011). Finally, not only language has a mediating role in how citizens arguments are built. Knowledge society (NS) has driven citizens to assume new roles around new information and knowledge mediating instruments, introducing citizens in diverse forms to connect to information sources and knowledge processes. This sets forth the option to gain access to information and knowledge, but also to produce them. How people access, select, classify, use, distribute, share and store new information and knowledge is a vital aspect of citizen formation, but just a facet of the phenomena in dealing with knowledge society. As stated by Mller and Schocker (2010) there are more complex conditions in the relationship between human agency and societal structures on the web (p. 19). This means that citizens have the option to be active Citizen Participation in a Democratic society 3
participants in this KS: to be heard, to be read, to be critical and to be valued and criticized in the public sphere. In summary citizens become active participants in the public sphere of society when they have guaranteed conditions and resources to express and share their own perceptions, ideas and arguments. This is what I consider a potential possibility to get engaged also in a social construction of shared meanings about sociocultural, political, economical standpoints that affect communities directly. However, validity of citizens arguments has to do not only with context conditions, but with how they have been able to both having opportunities to be active participants in public discussions and becoming literate users of mediating languages necessary to participate in such processes. Henceforth, citizens construing their identity: the why and how of their expected roles in society.
Ivn Potier Hurtado COL. ENRIQUE OLAYA HERRERA JM BOGOT-COLOMBIA
Citizen Participation in a Democratic society 4
References Berger, P.; Luckman, T. (2011). La construccin social de la realidad. Madrid: Amorrortou. Buckingham, D. (2008). Introducing identity. In: Author (Ed.). Youth, identity, and digital media. (pp. 1-24). [Reader Digital version]. doi: 10.1162/dmal.9780262524834.001 Habermas, J. (1984). The theory of communicative action. Reason and the rationalization of society. (V. I). [Adobe digital version]. Retrieved from: http://blogs.unpad.ac.id/teddykw/files/2012/07/Jurgen-Habermas-Theory-of Communicative-Action-Volume-1.pdf Dijk, V. (2003). Discourse as Social Interaction. Volume 2. London: Sage Publications. Halliday, M.A.K. (1994). El lenguaje como semitica social. Bogot: FCE. Kramsch, C. (1986). From language proficiency to interactional competence. The Modern Language Journal, 70 (4). Retrieved from: http://www.jstor.org.ezproxy.unisabana.edu.co/stable/pdfplus/10.2307/326815.pdf Mller, H., A.; Schocker-v., M. (2010). Research on the use of technology in task-based language teaching. In: M. Thomas, H. Reinders (Eds.). Task-based language learning and teaching with technology (pp. 17-40). New York, NY: Continuum International Publishing Group.