Professional Documents
Culture Documents
By Benji Pacheco
radicalism of the American Revolution is not found in the amount of heads lost, as in
previous and following revolutions, but rather in the amount of radicalism of the social
change that occurred because of it. Clearly, Wood speaks of the American Revolution; a
time where Britain’s colonies had liberty, but not enough. The disaffected colonists
matured to the point where they did not need a parent government and this resulted in a
movement of independence; an epoch of time in which one event would shape a future
society, a society known as the largest superpower, the superpower of the United States
of America. The U.S.A. in present day shines a major importance on its “…insignificant
and puny origins…” (Wood 3) by its dazzling display of democracy and liberty; only
because the American Revolution was radical, argues Wood. Wood’s work demonstrates
more value than limitations, picking up pieces that he might have dropped in constructing
Wood argues that the American Revolution, even though it was unique, was still
as revolutionary as the rest because it’s radical social change. It was unique in the fact
that “The American revolutionary leaders [did] not fit our conventional image of
revolutionaries-angry, passionate, reckless, maybe even bloodthirsty for the sake of the
cause.” (Wood 2). The American Revolution was also unique in the fact that its
radicalism should not be accounted for “by the degree of social misery of economic
deprivation suffered, or by the number of people killed or manor houses burned” (Wood
3) but that it redefines radicalism by its success. Both of these examples show the
uniqueness of the revolution, but lead to another point, the Revolution’s success despite
its difference from the conservative viewpoint of a revolution. The giant success of the
American Revolution shows it’s prestige as the “most radical and most far-reaching event
in American history.”(Wood 4) And Wood argues how the American Revolution has to
be radical when, “…Americans had become, almost over-night, the most liberal, the most
democratic, the most commercially minded, and the most modern people in the
world.”(Wood 4). The results of the American Revolution, even though some may argue
they were “inevitable” (Wood 4), it is even so still a direct result of it radicalism. Political
reform and change in American culture succeeding the Revolution are also examples of
the validity exhibited. Wood states that the reason for such a political reform was that all
social problems, based on the assumptions of the founders, were a direct result of the
government, thus committing them to reform politically. In this way they changed
society(Wood 3). The creation of this new society is the edifice of the radicalism of the
Revolution, thus the political reform and the Revolution symbiotically exist, patting each
other on the back. Finally, the culture change in the newly formed American society was
due to the radicalism of the Revolution, which “[made] over their art, architecture, and
iconography-but even altered their understanding of history, knowledge, and truth” The
Revolution affected the way people thought, how they expressed life, how they viewed it,
and how they studied it. Wood uses this to show the radicalism; for what revolution not
Wood’s strong arguments have insignificant limitations if any. One of his values
would be that he not only builds up an argument but sometimes even further protects it by
calling out one or two of its strongest limitations and explaining why those limitations
have nothing against his argument. This is seen in clear example at least two or three
times. This helps his argument by attempting to clear any doubts of it and to provide a
counter to certain skepticism. A second value that Wood has is of his modern view of the
Revolution. Wood is able to take a step back and look at the Revolution as a whole,
eliminating bias that might have been influenced by the times. And things of the
Revolution undiscovered that would be in aide to his arguments, would also be in more
generous supply later on. And yet another value of Gordon’s work is his use of concise
substance for his major points. Without these understandings, his arguments would in no
doubt be weaker and limitations would include not having a sufficient amount of
Wood did indeed have limitations though, for no writing is perfect. One of his
limitations is that he states from the beginning, in the intro itself, that he would leave
information out; information that one might find useful for more closely understanding
the American Revolution and the things that took away or added to its radicalism.
Secondly, Wood, even though he is able to take a look at the whole picture, is not able to
truly see the occurrence of the Revolution. One might say that this wouldn’t matter, but
even the extent of research that Wood has done can not dismiss the theory that a first-
hand experience by Wood , that is assuming he keep his unbiased attitude, could not have
shown a little more strength in his argument. And lastly, Wood states some of his
weaknesses within his arguments. Are his arguments not strong enough to sustain
themselves that he would not have to include them in the arguments itself? This
limitation provides maybe a basis against his arguments or perhaps includes a weakness
in his argument that previously wouldn’t have been questioned because of it’s strength.
In the end, Wood’s intro to The Radicalism of the American Revolution shows
seemingly unbiased attitude, and his broad, directed to the point, persuasive, writing
techniques. His limitations include his absence during the American Revolution, the
weaknesses within his strong arguments, and his exclusion of information, made on the
limited extent of information that he is going to cover in his proceeding coverage of the