WORD OF GOD ...

through Bertha Dudde 7618

Where did evil come from? ....

You cannot a e to !hich a"# mal di tance the once$fallen %irit ha un& a a re ult of it o%%o ition to 'e( hi God and )reator of eternit#. *e &ne! 'e( he %o e ed an a"undance of light !hich e+cluded all deficienc# of reali ation .... throughout eternitie he received the evidence of '# love and trength, he &ne! he had come forth from 'e( that - had created him, he !a inconceiva"l# ha%%# to receive '# trength of love and he u ed thi trength according to hi !ill( !hich continuou l# augmented hi "li .... .nd #et( he left 'e .... *e re"elled again t 'e( re/ected '# love and %lunged into "ottomle de%th .... *e( !hom - once created in '# image( "ecame '# direct o%%o ite .... .nd no! #ou human %o e the 0ue tion a to ho! thi could have "een %o i"le, after all( the fir t "eing( the "earer of light( !a created in all %erfection( a nothing im%erfect can come forth from 'e .... 1hi 0ue tion can onl# "e an !ered in that %erfection &no! no limitation( no re triction, it !a a"le to move in an# direction !ithout "eing %revented from doing o. Free !ill i an im%erative %art of %erfection .... %erfection include the fact that ever#thing ha the rightful mea ure "ut thi al o mean that free !ill can e+ceed the rightful mea ure and that the rightful mea ure !ill there"# "e revo&ed .... Lawful order i the rightful measure in all thing . )on e0uentl#( if free !ill divert from the la!ful dimen ion( di order !ill en ue( a tate( !hich no longer corre %ond to '# !ill( to '# eternal order. *ence omething initiall# divine(

omething good( change into omething non$divine .... into omething o%%o ing God .... .nd thi i therefore the conce%t of 2 in3 .... On the other hand( it mu t "e %o i"le to e+ceed the 2rightful mea ure3( other!i e free !ill could not "ecome active( "ut it can /u t a !ell remain !ithin eternal order. -t i therefore indeed %o i"le that a "eing created "# 'e can entertain !rong thought and intention "ecau e it ha free !ill .... "ut it i never %u hed "# Me Myself into !rong thin&ing and !anting( "ecau e it !ould "e impossible for 'e( the mo t %erfect Being( to ever have a wrong thought( hence the allegation i wrong that evil is also inherent in Me .... 4or did the "eing - e+ternali ed have an#thing evil in it elf !hen - created it .... ever#thing it %o e ed !a the la!ful mea ure o that it did not have to fall .... *o!ever( "ecau e the thought and intention of the %erfect "eing !ere unlimited( it !a al o a"le to go "e#ond the rightful mea ure .... it !a a"le to lo e it elf and te% out of the eternal order. But thi %iritual confu ion of the "eing could onl# occur !hen it turned a!a# from 'e( !hen it %revented '# Word from ounding in him( for '# Word !a una"le to give or demand an#thing el e "ut %erfection .... '# Word !ould never have induced the "eing into leaving '# eternal order( "ut once the "ond !ith 'e "ecame loo ened and the "eing no longer li tened to '# voice( it !a al o a"le to thin& and !ant in the !rong direction( "ecau e thi o%tion !a o%en to it on account of it deci ion of !ill. Yet 2 in3 .... the !rong !ill .... !a at all time e+ternal from 'e( !a onl# ever a"le to thin& and !ant in lawful order. - '# elf !a %erfect( - created %erfect "eing and the e remained %erfect for a long a the# u%held their connection !ith 'e( "ut !hich the# !ere al o able to ever a a ign that the# %o e ed free !ill. But thi bond !ith 'e guaranteed right inclination and thought .... detachment from 'e re ulted in !rong inclination and thought . For the "eing a %ired to!ard omething e+ternal to 'e ....

5ucifer( the light "earer( %ut him elf in '# %lace( although he recogni ed 'e a the %rimar# ource .... 1he "eing !hich came forth from "oth of u %ut Lucifer in '# %lace( even though the#( too( %o e ed the light of reali ation .... *ence the# deli"eratel# carried out the e%aration and no longer moved !ithin the right order( the# no longer %o e ed the rightful mea ure( in tead( the negative no! %redominated .... !herea in la!ful order the %o itive %revail . -n other !ord 6 %erfection !a "eing lo t and omething im%erfect emerged from thi change of !ill( !hich e+%re ed it elf in a negative !a# and thu di tanced it elf increa ingl# further. 7omething out ide of 'e al o !ent out ide the la!ful order( "ecau e la!ful order can onl# "e in Me( the mo t %erfect Being( and "ecau e ever#thing that doe not corre %ond to thi order i evil .... therefore in. .nd o the an !er to the 0ue tion a to !hether - carr# evil in 'e i clear. 4othing evil can e+i t in Me or - !ould not "e %erfect. .nd evil i al!a# that !hich te% out of thi %erfection and turn the rightful mea ure around( !hich thu revo&e the eternal order( !hich i the fundamental %rinci%le of '# nature. *o!ever( a evidence of it divinit# - had to give free !ill to ever# "eing( and thi had to have the o%tion to change it elf in any direction .... .nd thu the "eing itself created evil !hen it re"elled again t 'e( !hen it left the eternal order( !hen it !anted to u e it trength negativel# and !or& again t 'e .... !hen it di tanced it elf from 'e. .nd for the a&e of '# ultimate goal .... for '# living creation to "ecome 2children3 .... - did not %revent the "eing( neverthele ( it could /u t a !ell have remained !ith 'e( it did not have to "ecome inful and fall( it could have voluntaril# remained %erfect and en/o#ed u%reme "li ( neverthele ( it voluntaril# forfeited it. .men

7618a

Where did evil come from? ....

*o!ever( it cannot "e denied that the human being ha evil !ithin him elf( for he doe not live in la!ful order a #et( he i till out ide of 'e and mu t fir t have entered the order of eternit# again in order to then( a a %erfect "eing( al o have clean ed him elf of ever#thing evil( in order to "e a divine "eing again .... '# image. But( on the other hand( it cannot "e aid that at the "irth of a human "eing evil ha "een im%lanted in him "# 'e either( for thi doe not corre %ond to truth, in tead( the oul( !hich no! animate the "od#( i an aggregation of tin# immature %article !hich are not moving !ithin la!ful order a #et and have to enter thi order during their e+i tence on earth .... -t i till di tant from 'e !hen it em"odie it elf a a human "eing and hall unite it elf !ith 'e. Free !ill( !hich the original %irit once %o e ed( hould trive to!ard unification !ith 'e once more( it hould li"erate it elf from all negative thought and !ill indeed onl# allo! %o itive thought to ari e in him the more the human "eing trive to!ard 'e and ee& to unite !ith 'e again. -n that ca e he !ill %u h ever#thing evil out from him( he !ill tr# to &ee% the order( he !ill find the 2rightful mea ure3 in ever#thing .... *e !ill "e good again /u t a he !a in the "eginning. 8vil i onl# external to the Divine( it i God3 .... the 2di o"edience to

But - cannot "e di o"edient to '# elf .... '# fundamental nature i love. - can onl# ever give and %rovide ha%%ine ( "ut - cannot force the "eing to acce%t '# gift .... -t mu t al o "e able to re/ect it "ecau e it ha free !ill. *o!ever( a oon a it re/ect '# love( it o%%o e 'e and %lace it elf out ide the circuit of '#

flo! of love. .nd then the %o itive turn it elf into the negative .... From then on the tate of the "eing i uch that it tart to !ant and thin& !rongl# and di tance it elf ever further .... 1he %roce of return graduall# reduce the va t di tance, ho!ever( a long a the "eing ha not voluntaril# loo&ed for and found the final %ro+imit# to 'e it till har"our !rong thought !hich are .... "ecau e the# are again t 'e .... evil and hould "e changed into the o%%o ite during it human e+i tence. .nd if the human "eing voluntaril# ee& !ill re/ect ever# !rong thought( he !ill the good( the Divine .... *e !ill !ant to !a in the "eginning .... '# image( '# remain united !ith 'e for all eternit# .... unit# !ith 'e( then he loo& for and onl# !ant "ecome again !hat he child( !hich i and !ill

.men

9u"li hed "# friend of ne! revelation of God : -nformation( do!nload of all tran lated revelation ( theme$"oo&let at6 htt%6;;!!!."ertha$dudde.info;engli h;inde+.html < htt%6;;en."ertha$dudde.org;