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, 1966), pp. 274-275 Published by: Cambridge University Press on behalf of The Classical Association Stable URL: http://www.jstor.org/stable/709972 . Accessed: 22/03/2011 09:34
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274
THE
CLASSICAL
REVIEW
CATCHING
WORMS
Iliad xix. 26-30 P. Oxy. 2530 'Callimachus, Hecale?' EIlosl [ lyyEtvwveaL, dELKtrWoLt 3LVEKpdV' OvAa..Lf. lTCvra yEatov. E[ tEK 3' alTov 7rEcOaaL-Ka-ra 3% Xpd'a avr'al. [ 3' U OEW EELS TpyvpoimEa 0V7iler[it OExfEoT 'oV, E.TL.e-ra TEKVOV, L7u T-rt -raV-ra /Epa bPEufluL /t LEpA'vWV. TEKvovILflT[
rj p v r W 7rELp'cW rpc &XAaAKEt-v a'ypLta oAt.
University College,Oxford
M. L. WEST
SOPHOCLES,
ANTIGONE
io8, 208,
223
IN C.R. lxxix (1965), 259, Professor H. Lloyd-Jones has replied to my notes on the Antigone in C.R. lxxix (1965), 5-6. I very much regret having overlooked his defence of dwro'pcp (io8), involving an entirely different interpretation from mine, in C.Q. li (I957), 12- 5. But I must protest against his suggestion that I was not aware that Dain retains rtL0V at 208, and that Jebb and Dain keep raxovg at 223. I made it quite plain that I was arguing in the one case specifically against Jebb and Pearson, and in the other against Pearson; for example, surely my statement that 'Pearson (O.C.T.)
follows some of the older editors in rejecting raxovg' implied that other editors retain it. My aim was to give support to those (Dain, Masqueray, Campbell and Abbott, and others) who feel that in these places the unanimous authority ofthe manuscripts should not be defied. Lloyd-Jones's readiness to brush aside the awkward fact that the manuscripts all have T/Lt7Vat 208 may indicate that my defence of the reading was not without justification. MARTIN F. SMITH Collegeof North Wales, Bangor University
EURIPIDES,
HIPPOLYTUS
88 AGAIN
KaAEv yap 3Sawrdra7a Xpecwv. avaC-Osobvs 'Lord-for gods are our masters fitly called.' IN C.R. lxxix [1965], 56, I propounded my interpretation of this line rather laconically, thinking that its rightness would be obvious. To some of my acquaintances it has been, but to others, including Mr. J. Glucker (C.R. lxxx [1966], 17), it has not, and I must try again. 'Outside poetry,' I said, 'JvaC survived only as an appellation of deities'; and I noted that its use by Hippolytus' servant in addressing Hippolytus was 'a normal traditional usage of poetry'. To cite against me large numbers of poetic examples, as Glucker does, is simply irrelevant. I agree with him that an accustomed audience would normally not think twice about them. The fact remains that outside poetry it was an appellation of deities; so that it was open to an intellectual poet at any moment to pause and put a new, meaningful interpretation on the familiar poeticism. I maintain that this is what Euripides did, because it is only
on this interpretation that the line says anything sensible. I rejected Barrett's interpretation; Glucker simply refers us back to it. Barrett's explanation is certainly subtle, but it convinces me no more now than at first. He says that the servant 'pointedly refrains from addressing him with the customary Sia~'rora, so that he can insist that this humblest of addresses is the privilege of the gods'. Why is it the humblest of addresses ? Because 'with the worshipper proclaims his UEaw'rora humility as that of slave towards master'. I find this contradictory. If Secr7o'-dqis applied to gods in order to suggest the master-slave relationship, it cannot at the same time be inappropriate to the master-slave relationship on the ground that it is only fit for the gods. The verse belongs to a type for which there are parallels. The speaker begins with an exclamation which may in itself be ordinary, and then, in an aside, suddenly explains why it is particularly appropriate-not why he has rejected a possible alternative.
THE
CLASSICAL
Euripides does something very similar in Helen 560 : ' OC0o-0-Esydp KaG TTytyvdLKew?AovUS. So does Sophocles in Electra 1361 (Electra to the old servant):
80Kic. ydp dEaopav xatp' c rdarEp-wrarepa
275 A diligent combing of Tragedy might add to these examples. They confirm that in a line beginning
REVIEW
avae-Osob; ydp ..., should be the explanation of dvae. OEov'o UniversityCollege,Oxford M. L. WEST
EURIPIDES, HYPSIPYLE Fr. I. i. 5 (Bond,p. 25) c~. rEcT 7ro' v. atapiaao~b.V ao[k'q, qlrL~
PAGE (G.L.P., p. 83) translates: 'How enviable your mother, whoever she was!' So read perhaps ~Ks) for W3. Cf. Eur. Ion 308 aob (' el -rt; c aov Soph. VTrv 'KOtEKav coApwa, Fr. 837P J 7rptawdAto / KEWVOL fporv . . ., Ar. C Ach.254 f. ( LgaKcpLog / &'rrtg a' Jwv'aa . .. (CO ' 'T Ar, ( Dobree, R), Lys. 572 'g 6vd'rro& ' c0 fr. K C aKdipov bpdo'vqa R), Diphilus I 14 (cs Gaisford, WStob. mss.), etc. Trinity Hall, Cambridge COLIN AUSTIN
KLtOJV IW AOo tO learned note PROFESSOR H. LLOYD-JONES'S on AtOog (C.R. lxxix [I965], 246 f.) iroAl'r& me reconsidera piece of doxohas made (iii. i o. 2 [Plutarch] = Diels, Doxographi Alcp Graeci, p. 376) we read Ava&4.Lav3pog Kiovt 7i ev yY 7rpoa0epi the corresponding passage in Hippolytus Haer. i. 6. 3 (Diels, Dox. Graec., p. 559) runs as follows: r 84' aXqca airhq i~ypov (libri; C. H. Kahn; yvpov ci. Roeper; edd.) arpoyy'Aov Xiovr AIOC) The attempt of A. Barigazzi in Athenaeum xxxiv (1956), 340 f. to argue that this fragment may come from the Georgoswas not worth making; neither have I much profited from the treatment by R. Stark in Rhein. Mus. c (1957), 29 f. In lines 9, io, and 24 the supplements printed by the first editor may be right, but they should not be in the text.
graphy on Anaximander which seems to have given rise to ratherlabouredexplanation or unnecessarily complicated (i.e. improbable) conjecture. While in Aftius
x Koerte rightly followed Wilamowitz in deleting the pov which in the papyrus Sudhaus'sexpedient of follows KaraTvELwv. to the beginningof the transposing8E'arEaL line in order to keep pov, which has been adoptedby ChristinaDedoussiin her recent edition of the play (Athens, 1965), is ruled out by the impossibly late position pov would then have in the sentence.