1

_ +-=?-5$?- ?-2}-2-,2?->?- *3?- G-2$?- ./-.$:-w/-12- o.-,-/<-

8?-L2-28$?-?
Chd Cutting off the Truly-Existent I'
This text is known as "Dedicating the Illusory Body to Accumulate Merit, Bringing Quick Results in the Practice of
Method and Wisdom the Shared Riches of the Ganden Lineage Practitioners".
_ /-3-$-<- U_
NAMO GURU BHYA
e-24/- ]- 3- </-0-(-2!:-S/- 35%?-0-3.-0:- 82?- G-0E-=-$?-0-(/-0?-K$-:5=-8%-
*2?-?- 3(: 2l-2-(/-0?-e?-?-29%-.-$?=
At the lotus feet of the venerable and precious guru, whose kindness is unequaled, I pay homage with great respect
and I take refuge in you. With your great compassion, please help me to reach your attainment.
:.<-{=-w/-I-*?- 2- !/-m2-.%-./-.3-0:- L%- (2-G- ?3?-</-0-(- ,$?-.3-I?- 3,=-.- :6/-0-.$-$?-92-3:-
*3?-=/-=-2$?- z$- 0<- :L/-0:- K<-3/-%$-92-3-2..-G-$&.-;=-.$:-w/-~/-2o.-G?-3/-%$-=?-:L%-2-
v<-*3?-?- =/-0-= $%-.-*3?-?- =/- 0:- $/? $%-$?-*3?-?-=/-0:-g/ $%-8$- *3?- ?-=/- 0:- $. 3?- 0 $%-
*3?- ?-]%?-0-=-2g/-/?-5<-z%-)-v<-:L%-5=-i3?-:)3-.L%?-(?-{<- .%- ,<-:..-..- .0/-l-:P=-.%-.$:-w/-
12-2o.-2!/-0:- 36?-o/-?$?-=?->?-0<-L-8%- :.<-%$-:./- o/-:H<- .- L- 5=-5$?- 2&.- #-/-H<- 2.<- :$.-0-=
Here is explained the profound advice regarding the cutting-off of the object, the demon (of the truly-existent 'I' ),
coming from the advice of the Ganden ear lineage. (It is given for) the fortunate and capable ones who regard the
precious bodhicitta both the all-obscuring (or conventional) and the ultimate as their heart-practice, that they may
achieve especially quick results in the profound practices.
Regarding the practice, in order to understand 1) the place to practise, 2) the person who practises, 3) advice on doing
the practice, and 4) having done the practice, how the resulting violent appearances occur, (one should consult) the
Dharma works of Majushri, the commentary to the root text Thar.'dod.ded.dpon (Guide for Those Who Desire
Liberation), and the dGa'.ldan.sgrub.rgyud.bstan.pa'i.mdzes.rgyan (Beautifying Ornament of the Doctrine of the
Ganden Lineage Practitioners), and so forth.
In this text, the way to do the recitation in regular practice has been composed in metered verse that is easy to chant.
2
$*/-?<-:P- 2:-!/-a%-.%- :P-5=- i3- 0- 28- ?$?-%$-:./- L- 2- /
The recitation of the motivation for going to fearful places and of the four ways of walking
Motivation
1
1B }/-L/-!/- 0:-i3-,<-<2-S/-&%- =?-:.?- ./-(/-~%- 0- ]%?- 0:-K<
PHAT! Ngn.jn tn.pay nam.tar rab.drin.ching Lu.di. dn.chen nying.po lang.pay.chir
PHAT! I clearly recall the life-story of the founder-Buddha who descended in the past. In order to achieve the essence
of great meaning with this body,
z-:S- H.- $?.-V/-.-2!=- :..-?$? (?-2o.-3?- 0:-i3-g$- o%?- 2Y%?- !
Lhan.dre kyay.s dren.du kl.d.sog Ch.gyay tr.pay nam.tog gyang.sing.te
I cut myself off from the superstitions that create the eight worldly dharmas, such as neglecting gods and ghosts and
wanting to use them as my servants.
2
1B 3-I<-z-:S?- $4-L?-:P- 2- !/ 12-$*?-:#<- 35-(-=?-2.$-$?-1=
PHAT! Ma.gyur lhan.dre. tso.jay dro.wa.kun Drib.nyi kor.tso che.lay dag.gi.drl
PHAT! I will liberate all transmigrators, chiefly gods and ghosts, who have been my mothers, from the great ocean of
samsara and the two obscurations.
$%-Y.-$..- /?- !%- 0:- <%- 28/-K< ]?- L?- $*/-0<-:P-5=- +- 3:-$<
Nang.si d.nay tong.pay rang.zhin.chir L.jay nyen.por dro.tsul gyu.may.gar
As the nature of whatever appears is primordially empty, (I see everything) as an illusory dance; (thus my meditation
on emptiness) becomes an antidote to the mind's creations.
.0:-2:-!$-:P?-/
Walking like a brave tiger
3
1B <%- *.-@-<- !- ;-%-o=-2*. !%-K$?-]-3-3($-$?3-3/- v<- !2?
PHAT! Rang.nyi he.ru ka.yi nga.gyel.kye Teng.chog la.ma chog.sum trin.tar.tib
PHAT! I generate the divine pride of Heruka. The space above me is filled with clouds of gurus and three sublime ones;
$;?- ?-.0:-2:-5$?-i3?->-<-< o2-+-(?-*%-2Y%- 3:-5$?-G?-2{<
Yay.su pa.w tsog.nam sha.ra.ra Gyab.tu ch.kyong sung.may tsog.kyi.kor
hosts of dakas line up on my right; behind me are multitudes of dharma protectors.
=3-I- $;?- 9<-3//-&%- ,2?- G?- :P 2.-(/- =3- I-Y$-+-L?-/?-:P
Lam.gyi yay.zur nen.ching tab.kyi.dro De.chen lam.gyi sog.tu jay.nay.dro
I go, controlling the right side of the path with skilful means. I go, keeping great bliss as the heart of the path.
=3-I- z- :S- <%- =- 2#-8%- :P !/-G%-L%-(2- =3- =- :$.-.- :P
Lam.gyi lhan.dre rang.la du.zhing.dro Kun.kyang jang.chub lam.la g.du.dro
I go, bringing the gods and ghosts of the path under my influence. I go, to lead all beings as well on the path to
enlightenment.
Chant
3
i=- :L<- 3:-$+%-:P?-/
Walking like Vajra Yogini's heel steps
4
1B <%- *.-i=-:L<- 3- ;-%-o=-2*. !%-K$?-]-3-3($-$?3-3/- v<- !2?
PHAT! Rang.nyi nel.jor ma.yi nga.gyel.kye Teng.chog la.ma chog.sum trin.tar.tib
PHAT! I generate the divine pride of Vajra Yogini. The space above me is filled with clouds of gurus and three sublime
ones;
$;/-.-.0:-3:-5$?- i3?- *-<-< o2-+-(?-*%-Y%- 3:-5$?-G?- 2{<
Yn.du pa.m tsog.nam nye.re.re Gyab.tu ch.kyong sung.may tsog.kyi.kor
hosts of dakinis flock to my left; behind me are multitudes of dharma protectors.
=3-I- $;/-9<- 3//- &%-.L%?-G?- :P !%-*.->?- <2- 3$-$?-2v?-/?-:P
Lam.gyi yn.zur nen.ching ying.kyi.dro Tong.nyi she.rab mig.gi tay.nay.dro
I go, controlling the left side of the path with wisdom. I go, watching with the wisdom eye of emptiness.
=3-I- z- :S- <%- =- 2#-8%- :P !/-G%-L%-(2-=3-=-:$.- .-:P
Lam.gyi lhan.dre rang.la du.zhing.dro Kun.kyang jang.chub lam.la g.du.dro
I go, bringing the gods and ghosts of the path under my influence. I go, to lead all beings as well on the path to
enlightenment.
4=-/$-:H=-:P?-/
Walking like a coiling black snake
5
1B <%- *.-i=-:L<- 3- ;-%-o=-2*. !%-K$?-]-3-3($-$?3-3/- v<- !2?
PHAT! Rang.nyi nel.jor ma.yi nga.gyel.kye Teng.chog la.ma chog.sum trin.tar.tib
PHAT! I generate the divine pride of Vajra Yogini. The space above me is filled with clouds of gurus and three sublime
ones;
$;?- ?-.0:-2:-5$?-i3?->-<-< $;/-.-.0:-3:-5$?- i3?- *-<-<
Yay.su pa.w tsog.nam sha.ra.ra Yn.du pa.m tsog.nam nye.re.re
hosts of dakas line up on my right; hosts of dakinis flock to my left;
o2-+-(?-*%-Y%- 3:-5$?-G?- 2{< =3- #:- $;?- $;/-1/-5/- $//-8%- :P
Gyab.tu ch.kyong sung.may tsog.kyi.kor Lam.kay yay.yn pen.tsun nn.zhing.dro
behind me are multitudes of dharma protectors. I go, controlling the left and right sides of the path.
=3-I- z- :S-K$?- 28/-2.?-/?-:P !/-G%-L%-(2-=3-=-:$.-.- :P
Lam.gyi lhan.dre chug.zhin day.nay.dro Kun.kyang jang.chub lam.la g.du.dro
I go, herding the gods and ghosts of the path like cattle. I go, to lead all beings as well on the path to enlightenment.
3#:-:P-3:-$<-:P?-/
4
Walking like the sky-goers' dance
6
1B <%- *.-@-<- !- ;-%-o=-2*. !%-K$?-]-3-3($-$?3-3/- v<- !2?
PHAT! Rang.nyi he.ru ka.yi nga.gyel.kye Teng.chog la.ma chog.sum trin.tar.tib
PHAT! I generate the divine pride of Heruka. The space above me is filled with clouds of gurus and three sublime ones;
$;?- ?-.0:-2:-5$?-i3?->-<-< $;/-.-.0:-3:-5$?- i3?- *-<-<
Yay.su pa.w tsog.nam sha.ra.ra Yn.du pa.m tsog.nam nye.re.re
hosts of dakas line up on my right; hosts of dakinis flock to my left;
o2-+-(?-*%-Y%- 3:-5$?-G?- 2{< =3-I-$8%->%- 3//- &%-$<-I?-:P
Gyab.tu ch.kyong sung.may tsog.kyi.kor Lam.gyi zhung.shing nen.ching gar.gyi dro
behind me are multitudes of dharma protectors. I go, controlling the centre of the path by dancing.
z-:S-0$- &%- $9<-2<-2?3-/?-:P !/-G%-L%-(2-=3-=-:$.- .-:P
Lhan.dre trag.ching zir.war sam.nay.dro Kun.kyang jang.chub lam.la g.du.dro
I go, thinking that the gods and ghosts of the path are frightened and possessed (by suffering).
I go, to lead all beings as well on the path to enlightenment.
5=-28:- |- /?- :P-2-/
Going by means of four modes
7
1B =?-0-<-.%-?3?-*.-<-#<- 5= $*/- ?- .<-O.-z-:S-&-,%-5=
PHAT! Lu.po ro.dang sem.nyi ro.kur.tsul Nyen.sa dur.tr lhan.dre che.jang.tsul
PHAT! I view the body as a corpse and the mind as a corpse-bearer, the fearful place as a cemetery and the gods and
ghosts as jackals.
23-<$- U=- +-.L%?-<$-2Y-2:-K< <-.$?-2..-G- 5$?- i3?- %%?-+- :P
Bem.rig trel.te ying.rig se.way.chir Re.dog du.kyi tsog.nam pang.te.dro
In order to unite my consciousness with space I separate consciousness from matter and I go, cutting off the hosts of
demons: fears and expectations.
5
8?-.-v-2:- 5=-I-K/- /? $/?-.<-9=-$//-{<-$?3-I- .3$?-0-O.- ;$-=?-:L%- 2- v<- L- + .-.$-/-}/- .-L-2:-
<3- 0: .%?- $8:-<3- 0- =- ,/- .%- ,/- 353?- $*?-=?-.%-0-=-}/-:P-O.- (/- 28?-o.- .%-2 .%?- $8-{-$*?- G-=$-
e?-:)$-L.- 5$?- $*?- $?$-0 2?$?-0:-.$- l- i3?- ]- 3.-L%-(2-(/-0<- 2}-2:
.%-0-=-28
o.-$.-<%- .-L.-0-*2?- :P-?3?-2*.-G-:O.
L/-_2?-:)$-0<-L.- 0- ]- 3:-i=-:L<-I-:O.
5$?- $?$-0<-L.-0-;/-=$-2./-0-30 =-.%-2&?-0:- :O.
#$-12- .$- 0<- L.-0-A-;$-2..-l:-(-o/-I- :O.- i3?- =?
After you have gone in that manner, perform at the place the visualization of the three rounds of overwhelming,
according to the written teachings. Those are the stages of the preparatory practice.
As for the stages of the actual practice, there are two: the session and the break-time retreat.
The session comprises:
A. the preliminaries: training and purifying one's mindstream through the four great commentaries;
B. the actual practice: accumulating the two merits in order to lay imprints for the two divine bodies;
C. the conclusion: dedicating the accumulated merit to the unsurpassable, great enlightenment.
A. There are four preliminary great commentaries:
1. the commentary on refuge and generating bodhicitta, to make one's mindstream a suitable receptacle;
2. the commentary on guru yoga, to be able to receive blessings;
3. the commentary on the seven limbs and the mandala, to accumulate merit;
4. the commentary on the flowing of nectar from the letter AH, to purify negativities and obscurations.
.%-0-*2?-?3?-/
Refuge and generating bodhicitta
8
1B 3./-I- /3- 3#<- ?%-O-0.-^:-!%- ]-3-;3-(/- =2?- G-1/- 3- =
PHAT! Dun.gyi nam.kar seng.tri pay.day.teng La.ma yum.chen lab.kyi drn.ma.la
PHAT! In the space before me is a lion throne on which is a lotus and a moon-disc. Standing upon this is the guru, the
Great Mother, Labkyi Drnma,
l-2o.-]-3-;- .3- .!/-3($-$?3 2!/-2Y%-o-35?- 2{<-/?-28$?- 0<- I<
Tsa.gyu la.ma yi.dam kn.chog.sum Ten.sung gya.ts kor.nay zhug.par.gyur
surrounded by an ocean of root and lineage gurus, meditational deities, three precious sublime ones and protectors of
the teachings.
New Melody
6
9
2.$-.%-3#:-3*3-:P- 2- 3- =?-0 l-2o.-]-3-;-.3-z-5$?-.%-
Dag.dang ka.nyam dro.wa ma.lu.pa Tsa.gyu la.ma yi.dam lha.tsog.dang
I and all transmigrators, without exception, equal to the extent of space, take refuge in the root and lineage gurus, in
the hosts of meditational deities, and
*2?-3($-?%?-o?-(?-.%-.$-:./- = L%- (2-~%-0:-2<-.-*2?- ?-3( =/-$?3
Kyab.chog sang.gyay ch.dang gen.dun.la Jang.chub nying.p bar.du kyab.su.chi x 3
in the supreme objects of refuge Buddha, Dharma and Sangha until we attain the essence of enlightenment.
10
#$-2}=-o-35<-L%-2:- :P-2-i3? 21=-K<- L%- (2-3($-+-?3?-2*.-/?
Dug.ngel gya.tsor jing.way dro.wa.nam Drel.chir jang.chub chog.tu sem.kye.nay
In order to liberate transmigrators who are drowning in the ocean of suffering, I will generate the sublime mind of
enlightenment,
.?-$?3-2.-$>$?-Y?-G-,.-0-= 83-3.-2?3-0-,$-0?-2a2-0<-2I =/-$?3
Du.sum de.sheg say.kyi ch.pa.la Zhum.me sam.pa tag.pay lab.par.gyi x 3
and will practise the deeds of those gone to bliss and their children of the three times, sincerely and without
discouragement.
$*?-0-L/- _2?- :)$-0<-L.- 0- ]- 3:- i=- :L<-/
Guru yoga practice in order to receive blessings
11
1B <%- $-,-2<-0E- *-.G=- !%- ]-3-3($-.%-.L<- 3.-=2?-G-1/
PHAT! Rang.gi chi.wor pay.ma nyi.kyil.teng La.ma chog.dang yer.me lab.kyi.drn
PHAT! On my crown is a lotus and sun-disc. Upon this is Labkyi Drnma, inseparable from my sublime guru,
i3-0-h-e- 1$- 3-{-3.$-.3< K$-$;?-P-$$- $;/-0?-,.-O$-:6/
Nam.pa dor.je pag.mo ku.dog.mar Chag.yay dri.gug yn.pay t.trag.dzin
in the aspect of Vajra Varahi, red in colour. Her right hand holds a curved knife and her left holds a blood-filled
skullcup.
12
3(/- #%-#->-#-;?- =$?-0<-2o/ O-:63- 3(-$4$?- <?- 0:-o/-I?- 36?
Chen.kung ka.tvam ka.yi leg.par.gyen Tron.dzum che.tsig ru.pay gyen.gyi.dze
Her left arm is adorned with a khatvanga tucked under her shoulder. Wrathful, but smiling with bared fangs, she is
adorned with bone ornaments.
$&<-3- 0- P=- :.-9<-:2<-2:-.2? $;?-2{3?-$;/- 2n%?- ! 2?-28$?-$/?-$?3- .
Cher.mo tra.drl .zer bar.way.u Yay.kum yn.kyang tab.zhug nay.sum.du
Naked, her hair falling loose, in the midst of blazing light, she stands with her right leg bent and left leg outstretched.
Her three places
13
;-$-$?3- 35/- _-;$-:.-9<- I? <%-28/- $/?- /?- h-e- i=- :L<- 3<
Yi.ge sum.tsen HUM.yig .zer.gyi Rang.zhin nay.nay dor.je nel.jor.mar
are adorned with the three syllables. Rays of light from the HUM invoke from emptiness, their natural abode, Vajra
Yogini,
New Melody
7
8-O- <2- :L3?- 5$?-G?-;%?- 2{<-2 ,$?-3.-,/- S%?- $*?-?-3.-0<-I<
Zhi.tro rab.jam tsog.kyi yong.kor.wa Tog.me chen.drang nyi.su me.par.gyur
completely surrounded by hosts of peaceful and wrathful ones, without obstruction. They become inseparable (from
Guru Vajra Varahi).
14
a<- ;%- ,$?- !:-_-=?-:.-9<-:U? $/.-L.- $./-2$$?- <$?- S$-?3?-&/-!/
Lar.yang tug.kay HUM.lay .zer.tr N.je dn.geg rig.drug sem.chen.kun
Again, rays of light radiate from the HUM at Her heart to collect with force evil-doers, demons, interferers, and all
sentient beings of the six realms.
0E:-35-=-%%-3:-:.-:$.-v< .2%-.-2#?- +-<%-$- 3,<- 2{<-:#.
Pay.may tso.la ngang.m du.g.tar Wang.du du.te rang.gi tar.kor.k
Just as swans gather to decorate a lotus pond, they settle around me.
b%-\%-=/-$?3-:2.
Blow the thigh-bone three times.
$?3-0-5$?- $?$-0<-L.-0-;/-=$-2./-0-30=-.%-2&?-0-/
The seven limbs and mandala offering, to accumulate merit
The seven limbs
15
1B 2.-(/-z/-P2-(?-{:-<=-0-=? ;.-:U$-|$-3<-><-2:- 36?-#$-$?
PHAT! De.chen lhun.drub ch.ku rl.pa.lay Yi.trog geg.mor shar.way dze.dug.gi
PHAT! From the play of Dharmakaya, the spontaneous great bliss, manifesting in a beautiful and enchanting dancing
pose,
#3?- $?3-2g/-0-:U$- 0:-.0=-;/- &/ ]-3-h-e-1$-3- =- K$- :5=
Kam.sum ten.pa trog.pay pel.yn.chen La.ma dor.je pag.mo la.chag.tsel
having glorious qualities that captivate those who are firmly established in the three realms. Guru Vajra Varahi, I
prostrate to you.
16
K-/%-$?%-$?3-.-28/-*.- G?- 3(. =?-%$-;.-$?3-#$-12-?- ?<-2>$?
Chi.nang sang.sum de.zhin nyi.kyi.ch Lu.ngag yi.sum dig.drib so.sor.shag
I present outer, inner, and secret offerings as well as the offering of suchness. I confess individually all negativities and
obscurations of body, speech and mind,
i3-.!<-.?-$?3-.$-=-e-;-<%- :P-=-,$-$?3-(?- :#<-2{<- .-$ ?=
Nam.kar du.sum ge.la je.yi.rang Dro.la teg.sum ch.kor kor.du.sol
and rejoice in the perfectly pure virtues of the three times. Please turn the Dharma-wheel of the three vehicles for
transmigrators.
17
g$- 0:-(?-$?3-%-2<-28$?- $?=-:.2? .$-!/-{-$?3-$- :1%- ,2-K<-2}
Tag.pay ch.sum ngo.wor zhug.sl.deb Ge.kun ku.sum go.pang tob.chir.ngo
And remain in the nature of the three dharmas: permanence, (stability and changelessness). I dedicate all merit
towards attaining the state of the three divine bodies.
New Melody
8
The inner mandala
18
0$?-0-.2%-(/-$?<-I- ?- $8:-!%- O$- 8$- 2..-l:-(- ;?-($-($-2+2
Pag.pa wang.chen ser.gyi sa.zhi.teng Trag.zhag du.tsi chu.yi chag.chag.tab
On my skin, the great and powerful golden foundation, is sprinkled my blood and oils as scented nectar.
o-3-t$?-<-;/-=$-\%- $8:-.2? |=-5$?-</-(/-h=- 2l$?- z/-0<- I<
Gyu.ma chag.ri yen.lag ling.zhi.u Gel.tsig rin.chen dul.tseg lhun.por.gyur
In the centre of my intestines, the iron fence, and my limbs, the four continents, is my spine transformed into
Mount Meru, piled with precious particles.
19
$;?- $;/-3$- $*?-*- ^- i- 2- $*? $.$?-.%-o=-35/-~%-/-;.- 28/-/<
Yay.yn mig.nyi nyi.da na.wa.nyi Dug.dang gyel.tsen nying.ni yi.zhin.nor
My eyes are the sun and the moon, and my two ears are the umbrella and victory banner. My heart is the
wish-fulfilling jewel.
K->-/%->-;%?- ?-I<-0-=? z-3:- :..- ;/-.0=-:L<- 1/-?3-5$?
Chi.sha nang.sha yong.su gyur.pa.lay Lha.mi d.yn pel.jor pun.sum.tsog
My external flesh and internal organs completely transformed become perfect enjoyments desired by gods and
humans.
20
:..- .$:-o-35-30=-29%-0-:. ]-3-;-.3-?%?-o?-L%-?3?-.%-
D.gu gya.tso men.del zang.po.di La.ma yi.dam sang.gyay jang.sem.dang
As I am offering this pure mandala, a wish-granting sea, to you, oceans of gurus, meditational deities, Buddhas,
Bodhisattvas and
3,-w/-2!/-2Y%- o- 35<-=$?-:2=-/ ,$?-e?-28?- /?- L/-_2?-.%?-P2-)=
Tu.den ten.sung gya.tsor leg.bul.na Tug.je zhe.nay jin.lab ng.drub.tsl
powerful protectors, I request you to accept it with your compassion and grant me blessings and all attainments.
OM IDAM GURU RATNA MANDALAKAM NIRYATAYAMI
28-0-#$-12-.$-0<-L.-0-A-;$- 2..-l:- (-o/-/
The flowing of nectar from the letter AH
_
to purify negativities and obscurations
21
1B !/-0-?%?-o?-e-24/- :)3- .L%?- .%- A#-.-2-1-&$- .3- 0- ?$?
PHAT Tn.pa sang.gyay je.tsun jam.yang.dang Ar.ya de.va pa.chig dam.pa.sog
PHAT! The founder-Buddha and the venerable Majushri, Aryadeva, the sole father Padampa and so forth
1- o.-,2?-G-2o.- 0:-]-3-= $?=-2-:.2?-?-2.$-o.-L/-I?- _2?
Pa.gyu tab.kyi gyu.pay la.ma.la Sl.wa deb.so dag.gyu jin.gyi.lob
the gurus of the lineage of method, the father tantra - please bless my mindstream.
New Melody
9
22
;3-(/-><-K/-e-24/-1=-3-.%- ?-#-?:-3-&$- =2?- 1/-?$?
Yum.chen Sher.chin je.tsun Drol.ma.dang Su.ka sid.dhi Ma.chig Lab.drn.sog
The Great Mother, Prajnaparamita, and the venerable Tara, Sukasiddhi, Machig Labdrn and so forth
3-o.->?- <2- 2o.- 0:-]-3-= $?=-2-:.2?-?-2.$-o.-L/-I?- _2?
Ma.gyu she.rab gyu.pay la.ma.la Sl.wa deb.so dag.gyu jin.gyi.lob
the gurus of the lineage of wisdom, the mother tantra please bless my mindstream.
23
!/-0-?%?-o?-e-24/-L3?-0-.%- :1$?- 0- ,$?-3.- $&%- $&$-.L$- $*/-?$?
Tn.pa Sang.gyay je.tsun jam.pa.dang Pag.pa tog.me chung.chig yig.nyen.sog
The founder-Buddha, venerable Maitreya, Arya Asanga, his sole younger brother Vasubhandu and so forth
Y?- o.-9%-:)$-2o.-0:- ]- 3- = $?=- 2- :.2?-?-2.$-o.-L/- I?-_2?
Say.gyu zung.jug gyu.pay la.ma.la Sl.wa deb.so dag.gyu jin.gyi.lob
the gurus of the lineage of unification, the son tantra please bless my mindstream.
24
h-e- :(%- (/-e-24/-:)3-.L%?-.%- .0:-2-h-e-]-29%-P$?-0-?$?
Dorje chang.chen Je.tsun Jam.yang.dang Pa.wo dor.je Lo.sang Drag.pa.sog
The great Vajradhara and the venerable Majushri, Pawo Dorje, Losang Dragpa and so forth
*-o.-L/- _2?- 2o.- 0:-]-3-= $?=-2-:.2?-?-2.$-o.-L/-I?- _2?
Nye.gyu jin.lab gyu.pay la.ma.la Sl.wa deb.so dag.gyu jin.gyi.lob
the gurus of the lineage of blessing, the near lineage please bless my mindstream.
25
:)3-.0=-o-35- 2- ?-(?-o/-.%- (?-G-h-e-o=-2-.2/-?-0
Jam.pel Gya.tso Ba.so Ch.gyen.dang Ch.kyi Dor.je Gyel.wa En.sa.pa
Jampel Gyatso, Baso Chgyen, Chkyi Dorje, Gyelwa Ensapa,
?%?-o?-;->?-]- 29%- (?-o/-= $?=- 2- :.2?-?-2.$-o.-L/- I?-_2?
Sang.gyay Ye.she Lo.sang Ch.gyen.la Sl.wa deb.so dag.gyu jin.gyi.lob
Sangye Yeshe and Losang Chgyen please bless my mindstream.
26
]-29%-.3-(?-]- 29%- ;->?- 82? :U/-=?-(?-:1=-]-29%-i3-o=-.%-
Lo.sang Dam.ch Lo.sang Ye.she.zhab Trin.ley Ch.pel Lo.sang Nam.gyel.dang
Losang Dmcho, Losang Yeshe, Trinley Chpel, Losang Namgyel,
;->?- o=- 35/- ]-29%-(?-:L<-= $?=- 2- :.2?-?-2.$-o.-L/-I?-_2?
Ye.she gyel.tsen Lo.sang Ch.jor.la Sl.wa deb.so dag.gyu jin.gyi.lob
Yeshe Gyeltsen and Losang Chjor please bless my mindstream.
27
;->?-2!/-:6/-,2- 2!/- o- 35-.%- ;->?- ./-P2-2!/- :6/-3#?-P2-82?
Ye.she Ten.dzin Tub.ten Gya.tso.dang Ye.she Dn.drup Ten.dzin Kay.drup.zhab
Yeshe Tendzin, Thubten Gyatso, Yeshe Dndrup, Tendzin Kaydrup,
10
2{=-29%-3#?-P2-:)3-.0=-z/-P2-= $?=- 2- :.2?-?-2.$-o.-L/- I?-_2?
Kel.sang Kay.drup Jam.pel Lhun.drup.la Sl.wa deb.so dag.gyu jin.gyi.lob
Kelsang Kaydrup and Jampel Lhundrup please bless my mindstream.
28
2.-(/-2N->?- (?- G-\%- 3($-/ 2.-(/- :)3- 3$/-2!/- 0:-Y$- >%- 3($
De.chen Ta.shi ch.kyi ling.chog.na De.chen jam.gn ten.pay sog.shing.chog
In the sublime dharma land of Dechen Trashi Monastery is the supreme pillar of the doctrine of the greatly
blissful Smooth Protector (Tsongkhapa),
2.-(/-~%-0-L3?-2l:-3%:-2.$-= $?=-2-:.2?-?- 2.$- o.- L/-I?-_2?
De.chen Nying.po jam.tse nga.dag.la Sl.wa deb.so dag.gyu jin.gyi.lob
Dechen Nyingpo, lord of love and compassion please bless my mindstream.
29
k$-t$-2N->?- 2.-(/-.$/- 0- < 2.-(/-~%- 0?-e?-29%-:P- 2:-3$/
Mog.chog Ta.shi De.chen Gn.pa.ru De.chen Nying.p je.zung dro.way.gn
At Mogchog Trashi Dechen Monastery is the protector of transmigrators, who was guided by Dechen Nyingpo:
e-24/- ;->?-L3?-0-</-0-(< $?=- 2- :.2?- ?-2.$-o.-L/-I?-_2?
Je.tsun Ye.she Jam.pa Rin.po.cher Sl.wa deb.so dag.gyu jin.gyi.lob
the venerable Yeshe Jampa Rinpoche please bless my mindstream.
30
92-$?=-.L%?-<$-3-K.-2.- 2:-[%- 92-./-*-3.-1$- 0:- 1BG-1?
Zab.sel ying.rig mi.che de.way.long Zab.dn kye.me drog.pay PHAT.kyi.dray
Possessor of the profound and clear wisdom of emptiness inseparable from infinite bliss, with the sound of PHAT
that proclaims the meaning of the deep one, the unborn,
92-3:- =3- !/-]- 29%- 2l/-:P?-= $?=- 2- :.2?-?-2.$-o.-L/-I?-_2?
Zab.m lam.tn Lo.sang Tsn.dru.la Sl.wa deb.so dag.gyu jin.gyi.lob
Losang Tsndru, you reveal the profound path please bless my mindstream.
31
9$- 3.- 2.-!<- e-24/-i=-:L<-3 2a-3.- ]- 3- ;-.3-.!/-3($-$?3
Zag.me de.ter Je.tsun Nel.jor.ma Lu.me la.ma yi.dam kn.chog.sum
Venerable Vajra Yogini, who bestows non-deluding bliss, the gurus, meditational deities and three precious sublime
ones, who never betray,
3,-w/-2!/-2Y%- o- 35<-2&?-0-= $?=-2-:.2?-?- 2.$- o.- L/-I?-_2?
Tu.den ten.sung gya.tsor chay.pa.la Sl.wa deb.so dag.gyu jin.gyi.lob
and the ocean of powerful protectors of the teachings please bless my mindstream.
11
32
5-:.-]- ;?-,%?- 0<- L/-I?- _2? %?-:L%-L%-?3?-:L%?- 0<- L/-I?-_2?
Tse.di lo.yi tong.par jin.gyi.lob Nge.jung jang.sem jong.par jin.gyi.lob
Bless me to mentally abandon this life. Bless me to train in renunciation and bodhicitta.
2.$-3.- $/?- =$?-g$?- 0<- L/-I?- _2? $&.-;=- 3,:- <-K/-0<-L/-I?-_2?
Dag.me nay.lug tog.par jin.gyi.lob Ch.yul ta.ru chin.par jin.gyi.lob
Bless me to realize selflessness, the absolute nature. Bless me to complete the cutting-off of the object.
33
.-v<-$?=-2-2+2-0?-]-3-z: {-=?-2..-l-:.-9<-5$?- 3?-0
De.tar sl.wa tab.pay la.ma.lhay Ku.lay du.tsi .zer tsog.tr.pa
Having made requests in this way, from the holy body of the guru-deity nectar and numerous rays of light emanate,
<%- $8/- =?-8$?-/.-$./- #$-12-.$ ?3?-*.-3=-V=-$/?-=$?- 3%/-.-I<
Rang.zhen lu.zhug nay.dn dig.drib.dag Sem.nyi trl.drel nay.lug ngn.du.gyur
absorb into the bodies of myself and others, and purify obscurations, negativities, demons and disease. I realize the
mind being empty of projections, its absolute nature.

&?-$.%->$?-S$-0?- $?=-2-2+2-0 A-A-A-8?- =/- *<- $&$- 2e.-0?-3./-I-2&3- w/- :.?- 3:-,$?- !:-;->?-
?3?-.0:-;3-(/-3:- ,$?-!<-^-2:- .G=-:#<-I-!%-$- A- ;$- =?- 2..-l:- o/- 22?- <%- $8/- ?3?-&/-,3?-&.-G- =?-
?3?-=-8$?- 0?- #$-12- /.- $./-2<-(.-,3?-&.-.$-0<-2?3-3
Thus make requests with fervent longing. Then visualize that at the heart of the endowed transcendent subduer (Vajra
Varahi) in front of oneself is the wisdom being, the Great Mother, at whose heart is a moon-disc and syllable AH. By
reciting AH twenty-one times, a stream of nectar flows from this AH. Entering the bodies and minds of oneself and all
sentient beings, it purifies all negativities, obscurations, diseases, demons and interruptions. Contemplate this.
$*?-0-{- $*?-G- =$- e?- :)$-L.-5$?- $*?- $?$- 0- =- $*?
+-=?- 3(.-0<-1=- +-2?.- /3?- G-5$?-2?$?-0-.%-
<%-28/-3.-0<-2|3?-+-;->?- G-5$?-2?$-0:
.%-0-= <%-=?-G-?%?- 3- 2..-l<- 2 +<-+- 1=-2-.!<-:I.-.%- >-O$-z$-3-!<-2-.3<-:I.
0$?-0-&- :..-G-.%?- 0<-2+<-+-$+%-2-O$-:I. (?-./- $+%- =/-2|3- 0- i3?- =?
B. The actual practice: accumulating the two merits in order to lay imprints for the two divine bodies.
This has two parts:
1. offering one's illusory body to accumulate the collection of merit;
2. meditating on the non-existence of the (truly-existent) nature to accumulate the collection of wisdom
12
I. Offering one's illusory body to accumulate the collection of merit has four parts:
a. the white distribution: offering the refined parts of one's body by transforming them into nectar;
b. the red distribution: offering the remaining flesh and blood;
c. the blood distribution: offering the skin by transforming it into desired things;
d. giving Dharma and meditating on taking and giving.
.%-0- .!<- :I.- I- <3- 0- /
The stages of the white distribution
34
1B <%- $-,-2- /?- 29%-v-2:-2< .2-3-K-.!<-/%-.3<-3.:-~$-43
PHAT! Rang.gi chi.wo nay.zung te.way.bar U.ma chi.kar nang.mar da.nyug.tsam
PHAT! Running from my crown centre to my navel centre is the central channel, white outside and red inside, and the
width of a bamboo arrow.
.-/%-v-.2?-<%-?3?-,$-=:-$9$? :1<- 8%-:1<-=-#.-0:- i3- 0- &/
De.nang te.u rang.sem tig.le.zug Par.shing pur.la kay.pay nam.pa.chen
Inside it, at the navel, is my mind in the form of a drop, having the aspect of being about to leap up and fly up.
l- 3($-A-2-K-+:-o/-=3-/? ]-3-z$-0:- z- ;-,$?- !<- :1%?
Tsa.chog ah.wa dhu.ti gyun.lam.nay La.ma lhag.pay lha.yi tug.kar.pang
Through the pathway of the supreme channel, avadhuti, it shoots up to the heart of the guru, the sublime deity.
1B 1B 1B 1B 1B
PHAT! PHAT! PHAT! PHAT! PHAT!
35
<%- $-1%-0-f%-0-=%?-+- :I= .!<-8%-5-=-$3-0?-!%-$?3- H2
Rang.gi pung.po nying.pa ling.te.gyel Kar.zhing tso.la num.pay tong.sum.kyab
My old body has fallen down, abandoned, and it covers the billion universes with a whitish, shining and glorious
appearance.
36
1B <%- ?3?-]-3-z-;-,$?- !- /? 3#:-:P- P- $$-:6/- 0:-i3-0<-,/
PHAT! Rang.sem la.ma lha.yi tug.ka.nay Kan.dro dri.gug dzin.pay nam.par.tn
PHAT! My mind issues from the heart of the guru-deity in the aspect of a dakini holding a curved knife.
c.-0- >- =- w%-28/-P-$$-$? ,-2-/?-29%-?3-U$-2<-.-$ >$?
G.po sha.la ding.zhin dri.gug.gi Chi.wo nay.zung sum.trag bar.du.shag
Like a vulture circling over meat I swoop down and slit the body with my knife from the crown to the crotch.
37
~%-#-/?-29%- $;?- $;/-=$-l<- $>$? ?3- U$- /?- 29%- $;?- $;/-b%-l<- $>$?
Nying.ka nay.zung yay.yn lag.tser.shag Sum.trag nay.zung yay.yn kang.tser.shag
I then cut from the heart to the tips of the right and left hands, and from the crotch to the tips of the right and left feet.
0$?- 0- 9=-+-2>.- 0- .3<- (=- 2N3? .-!%-3-3$:-+.- 0-$?3-I- !%-
Pag.pa zul.te shu.pa mar.chel.tram De.teng mi.g gye.pu sum.gyi.teng
The peeled skin is spread out, reddish in colour. Above it, three human heads form a tripod. On top of this
New Melody
13
38
,.-0-V$?-+-24$?- 0:-/%-*.-. [.-0-#-2-b%-?$?- ?%?-3-!/
T.pa dreg.te tsug.pay nang.nyi.du Lay.pa ku.wa kang.sog dang.ma.kun
Is placed the severed skull and into this the brains, juices, marrow, and all the refined parts of the body
]$?-/?-P-$$- $;?- {<- =/- $?3-.N$ (/-5-;->?- 2..-l:- o- 35<- I<
Lug.nay dri.gug yay.kor len.sum.trug Men.tse ye.she du.tsi gya.tsor.gyur
are poured. Stirred three times clockwise with the curved knife, they are transformed into an ocean of medicinal, life-
prolonging and wisdom nectars.
_- _ _ =/-$?3
OM AH HUM x3
39
1B ,$?-!:-3#:-:P:- ,.- 0?- 2&?- 0- ; 9$-3.-2..-l:-3(.-3/- o- 35-:.
PHAT! Tug.kay kan.dr t.pay chu.pa.yi Zag.me du.tsi ch.trin gya.tso.di
PHAT! The heart-issued dakini has scooped up with her skullcup this ocean of clouds of non-deluding nectar,
l-2o.-]-3:-5$?-=-3(.-0<-:2= S-3.-i3-,<-:H%?-0<-L/-I?-_2?
Tsa.gyu la.may tsog.la ch.par.bul Dri.me nam.tar kyong.par jin.gyi.lob
which I present as an offering to the hosts of root and lineage gurus. Please bless me to be able to live in the stainless
life-deeds.
40
;-.3-3#:-:P:-5$?-=-$+<- 3<- :2= 3($-.%-,/- 3%?-.%?-P2-)=-.-$ ?=
Yi.dam kan.dr tsog.la tor.mar.bul Chog.dang tun.mong ng.drub tsel.du.sl
I offer this as a torma to the hosts of meditational deities and dakinis. Please grant me the general and supreme
attainments.
.!/-3($-Y-8:- 3P/-=-3(.-0<-:2= Y.-.%-8-2:-:)$?-=?-21=-.-$?=
Kn.chog si.zhu drn.la ch.par.bul Si.dang zhi.way jig.lay drel.du.sl
I present this as an offering to the precious sublime ones, the revered guests. Please liberate me from the fears of
samsara and nirvana.
41
3$/-0-;/-+/-3P/- =- $+%- <$- $+%- i=-:L<-:U/- =?- 5=-28/-12- 0<- 36.
Gn.po yn.ten drn.la tang.rag.tong Nel.jor trin.lay tsul.zhin drub.par.dz
I offer this as a thanksgiving to the protectors, the qualified guests. Please help me to accomplish yogic activities.
$./-2$$?- =/- ($?- 3P/-=-2-=/- :)= $/.-0:-?3?- %%?- L3?- 0:-?3?-w/->$
Dn.geg len.chag drn.la bu.ln.jel N.pay sem.pang jam.pay sem.den.shog
I offer this to pay my debt to the guests to whom I am karmically indebted: the demons and interferers. May you
abandon the mind of harmfulness and attain the mind of love.
New Melody
14
42
<$?- S$-~%-e:- 3P/-=-,/- 0<- $+%- S/-=/-:#<-8%-#$-2}=-=?-P=- >$
Rig.drug nying.je drn.la jin.par.tong Drin.len kor.zhing dug.ngel lay.drol.shog
I give this as charity to the guests of my compassion: the six kinds of beings. May you in turn be repaid for your
kindness and may you be free from suffering.
&?-.!<-:I.-L
In this way perform the white distribution.
$*?-0-.3<-:I.- I-<3- 0- /
The stages of the red distribution
43
1B z$-3->-O$-<?- 0:-5$?- i3?- G? !%-$?3-H/-$%-9.-3->?- 0<- I<
PHAT! Lhag.ma sha.trag ru.pay tsog.nam.kyi Tong.sum kyn.gang zay.mi she.par.gyur
PHAT! The remaining collection of flesh, blood and bones inexhaustibly fills the whole of the billion worlds.
<%- ?3?-;->?- 3#:- :P<- $?=- 2- ;? P-$$-3#:-=-$;2-&%-:.-{.-.
Rang.sem ye.she kan.dror sel.wa.yi Dri.gug ka.la yab.ching di.kay.do
With my mind clarified in the form of Wisdom Dakini, waving my knife in space, I proclaim:
b%-\%-=/-$?3-:2.
Blow the thigh-bone three times.
44
1B Y.-0:-l-3- /?- 29%-.M=-2:-2< :#.-0:-$%-Y.- z- :S:-5$?-i3?-.%-
PHAT! Si.pay tse.mo nay.zung nyel.way.bar K.pay nang.si lhan.dre tsog.nam.dang
"PHAT! Dwelling in the realms from the peak of samsara to the hells, the myriad gods and demons who appear and
exist,
H.-0<-$/.- L.- $./- 2$$?- $8- 2.$- 2&? L3?-0:- ?3?-G?-:.<-5$?- :.<- :.?->$
Kye.par n.je dn.geg zhi.dag.chay Jam.pay sem.kyi dir.tsog dir.du.shig
especially evil-doers, demons, interferers and local sprits with loving mind, please gather and assemble here".
b%-\%-=/-$?3-:2.
Blow the thigh-bone three times.
45
1B :.<-5$?- $%-Y.-z-:S:-5$?- i3?- */ #?-S$-.2%-(- :,2- l.-3-L.- 0<
PHAT! Dir.tsog nang.si lhan.dre tsog.nam.nyn Kay.drag wang.che tab.ts ma.je.par
"PHAT! Listen, you who are gathered here, all you gods and demons who appear and exist, without fighting and
without overpowering each other,
>-O$-1%-0-<-v<-%%?-0-= 1/-5/-3-2:-5=- I?-<=- 0<- 36.
Sha.trag pung.po ri.tar pung.pa.la Pen.tsun ma.bu tsul.gyi rl.par.dz
enjoy this mountain of flesh and blood in the manner of mothers and children with one another.
46
1B >-=-.$:-2:-<$?-/->-i3?-9 O$-=-.$:-2:- <$?-/- O$- i3?- :,%?
PHAT! Sha.la ga.way rig.ni sha.nam.zo Trag.la ga.way rig.ni trag.nam.tung
"PHAT! Eat meat, those who are fond of meat. Drink blood, those who are fond of blood.
Melody as
Verse 8
New Melody
15
<?-0-=-.$:-z-:S?-<?-0-3< /%-O=-?$?-=-&- 2.<- =%?- ,.- &$
Ru.pa la.ga lhan.dre ru.pa.mur Nang.trl sog.la chi.der long.ch.chig
Chew bones, you gods and demons who are fond of bones. Enjoy the internal organs and so forth, as you please.
47
1B :.<-5$?- $%-Y.-z-:S:-5$?- i3?- !/ 2h?-2&?->-O$-1%-0<-=%?- ,.-=
PHAT! Dir.tsog nang.si lhan.dre tsog.nam.kun D.chay sha.trag pung.por long.ch.la
"PHAT! All of you who are gathered here, you gods and demons who appear and exist, enjoy this deluded body of
flesh and blood.
*-:P-!/- =- $/.-:5:-?3?-2<-+ L3?-.%-~%- e-3%/- .-:I<-2<-36.
Kye.dro kun.la n.tse sem.bor.te Jam.dang nying.je ngn.du gyur.war.dz
Abandon all evil and harmful minds towards all transmigrators who are reborn, and actualize the minds of love and
compassion".
&?-.3<-:I.-L
In this way perform the red distribution.
$?3-0-$-5$?-:I.- L- 2- /
Performing the manifold distribution
48
0$?- 0- .3-2<-$+2?-0-$?<-.%=-.%- .<-92-:V-(/-#%-29%-o/-$?-?$?
Pag.pa dum.bur tub.pa ser.ngul.dang Dar.zab dru.men kang.zang gyen.g.sog
My skin is cut into pieces, which become whatever each of you desires: necessities of life such as bedding, also gold,
silver, rich cloth, grain, medicine, mansions, jewellery, clothing and so forth.
;-L.-$/?-3=-<%-<%-&-:..- I? .%?-0<- I<- 0?- 53?-8%-H<- I<-&$
Yo jay nay.mel rang.rang chi.d.gyi Ng.por gyur.pay tsim.zhing kyer.gyur.chig
Please take all these things (as you like) and be satisfied with them.
&?-O-:I.- L
In this way perform the manifold distribution.
28-0-(?-./-$+%-=/- L- 2- /
Giving Dharma and meditating on taking and giving
49
:P-2-:.-!/-2.$-$-1-3-! ,$-3.-S/-I?-2*%?- 0:-1/-=/-.
Dro.wa di.kun dag.gi pa.ma.te Tog.me drin.gyi kyang.pay pen.len.du
All these transmigrators are my mothers and fathers. To repay the benefits of their having cared for me with
beginningless kindness,
9%- 9%-=?-G-./- 0?- 53?- L?- /? a<-;%-(?-G-./- 0?- P=-2<-L
Zang.zing lu.kyi jin.pay tsim.jay.nay Lar.yang ch.kyi jin.pay drl.war.ja
after giving my material body to satisfy their needs, I will liberate them by giving Dharma.
Melody as
Verse 8
Melody as
Verse 46
16
50
:.-v<-:.?-L?-(?-i3?-3-g$-&%- 9$-2&?-!/-G%-#$-2}=-<%-28/-!
Di.tar du.jay ch.nam mi.tag.ching Zag.chay kun.kyang dug.ngel rang.zhin.te
"Like this, all compounded phenomena are impermanent. All deluding things are in the nature of suffering.
(?-!/-2.$-3.- g/- &%-:V=- :L%-*. 2|3-0?-8-2-M%-:.?-,2-0<-:I<
Ch.kun dag.me ten.ching drel.jung.nyi Gom.pay zhi.wa nyang.day tob.par.gyur
All phenomena are selfless and are merely dependent arisings. By meditating on these, one attains the peace of
nirvana.
51
#$-0-3- .$-&-;%-3-L-8%- .$-2-1/-?3-5$?-0<-:2.-0?-,.
Dig.pa mi.ge chi.yang mi.ja.zhing Ge.wa pun.sum tsog.par bay.pay.chay
"Do not commit any non-virtuous actions whatsoever. Put energy into performing perfect virtuous actions.
<%- $-?3?-/-;%?- ?-:.=- 2- ! ?%?-o?-2!/- 0- :.- =- 2l/-0<-L
Rang.gi sem.ni yong.su dul.wa.te Sang.gyay ten.pa di.la tsn.par.ja
Subdue your minds thoroughly endeavour to engage in this teaching of Buddha".
52
:P- 2:-#$-.%-#$- 2}=- 12-$*?-?$? i3-0-.$- 35/-:.- 9<-/$-0-.%-
Dro.way dig.dang dug.ngel drib.nyi.sog Nam.pa dug.tsn .zer nag.po.dang
All transmigrators' negativities, sufferings and two obscurations in ugly forms such as poisonous weapons, black light,
35/-(-,$-?<- #3-#$-3-#$- 0: $9$?- ?-.-v-~%-.2?-]%?-0<-L
Tsn.cha tog.ser dom.dig mi.dug.pay Zug.su da.ta nying.u lang.par.ja
thunderstorms, hail, scorpions and spiders, I now take into the centre of my heart.
53
2.$-$-=?-.%-=%?- ,.-.$-5$?-?$? ;.-28/-.%?- 0-:..- .$<-2+<-2-.%-
Dag.gi lu.dang long.ch ge.tsog.sog Yi.zhin ng.po d.gur gyur.wa.dang
My body, wealth, virtue and the like, I transform into all desirable things that fulfill beings' wishes and
o=-!/-%%?-.%-g$?- 0:-L/- _2?- !/ :2.-3.-,2-0?-.-v-M<-P=->$
Gyel.kun pang.dang tog.pay jin.lab.kun Bay.me tob.pay da.ta nyur.drol.shog
into the blessings of the Buddhas' cessations and realizations. By obtaining these effortlessly, may all beings be
liberated right now.
&?-(?-./- .%- $+%- =/- 2|3- /?- $>$?- ?-$?=-2-/
After giving Dharma and meditating on taking and giving, request (the guests) to return home as follows:
54
1B 9%- 9%-=?-.%-(?-G-./- 0- ;? .- v<- :P-i3?-(/-&%-P=- I<-/?
PHAT! Zang.zing lu.dang ch.kyi jin.pa.yi De.tar dro.nam min.ching drl.gyur.nay
"PHAT! By giving my material body and giving Dharma, in this way having ripened and liberated all of you
transmigrators,
17
/3-3#:-?-$8-<-=%-(-V$-?$? ?-?:$/?- $>$?-1/-?3?- w/- 0<- 36.
Nam.ka sa.zhi ri.lung chu.drag.sog So.s nay.sheg pen.sem den.par.dz
to the sky, earth, mountains, valleys, water and rocks, your respective abodes, I request you return and keep your
minds in a benevolent state".

$*?- 0- <%- 28/-3.-0-2|3-+-;->?- G- 5$?-2?$?-0-/
Meditating on the non-existence of the (truly-existent) nature to accumulate the collection
of wisdom
)- {.- .-o=-3($-2./-0-(/-0:-$?%?-=? 5<-2v?-=?-?3?-$%-;%-$/.-L-<-3-P2 1<-2v?-$/.-L.-.- ;%- ,$- O-
;-4=-28/ g/-:V=-3%-n%-43-=-2./-0-<- 29%- 2: <%-?3?-:O=- 0:-$%-2<-,$-(.- .- I<-&$ 8?- $?%?-0-v<-
I?-v-2:-%?- >?->$?- S$- .%- 2&?
The great Seventh Dalai Lama said:
"Looking at this side, neither the body nor the mind exist as objects to be harmed. Looking at that side, the harmer is
also like the 'snake' projected onto a multicoloured rope. May I realize decisively that holding merely-labelled
dependent arisings to be truly existent is the projection of my hallucinating mind". With strong and definite
understanding of the view as it is thus taught ...
55
1B ./- 0:-:#<- $?3-3%-2h?-1<-28$-43 3- $+$?- ;=-I-%?-/?-h=-U/-43
PHAT! Jin.pay kor.sum ming.day par.zhag.tsam Ma.tog yul.gyi ng.nay dul.tren.tsam
PHAT! The three circles of giving are merely labelled as names and sounds. Otherwise, they do not exist from their
own side, even so much as a tiny particle.
P2-0-3.- &%- 2g/- $;:-(?- i3?- !/ 2./- 0<- $%-;%-+-3-28/-.-!%-
Drub.pa me.ching ten.y ch.nam.kun Den.par nang.yang gyu.ma zhin.du.tong
Although all stable and moving phenomena appear to truly exist, they are empty, like illusions.
.$-2-]-3.-L%-(2-(/-0<-2}- 2- /
Dedicating the accumulated merit to the unsurpassable, great enlightenment
56
1B-(?-i3?-<%-28/-3?-.%-V=-I<-G%- ,-~.-$-5$?-<=-0-&-;%-:(<
PHAT! Ch.nam rang.zhin tr.dang drel.gyur.kyang Ta.nyay na.tsog rl.pa chi.yang.char
PHAT! Although the nature of phenomena is free of the projection (true existence), they appear in various aspects as
mere labels.
A-7- ,2?- >?-9%-.-:)$-0-$%- 12-V=-(?-$9$?- {-$*?-,2-K<-2}
Eh.vam tab.she zung.du jug.pa.gang Drib.drel ch.zug ku.nyi tob.chir.ngo
Whatever is the unification of EVAM method and wisdom I dedicate in order to attain the Rupakaya and
Dharmakaya, which are free from obscuration.
Melody as
Verse 8
New Melody
18
57
o=- 2?- 2}$?- 0:-.2/- 0:- $/?- .$- + ,2- 0:- 2&?- 353?- .$- 0- $8<-29%-/?
Gyel.way ngag.pay wen.pay nay.dag.tu Tub.pay chay.tsam dag.pa zhir.zung.nay
Living in solitary places praised by the victorious ones, by keeping purely the moral laws of Shakyamuni as the
foundation,
,2?->?-9%-.-:V=-2:-35/-i/-I? $&?-:6/-l-2-M<- .-(.-0<->$
Tab.she zung.du drel.way tsn.nn.gyi Che.dzin tsa.wa nyur.du ch.par.shog
with the sharp weapon of the union of method and wisdom, may I swiftly cut the root of self-cherishing.
58
>$?-S$-~%-e:-(-:6/-:O$?- 0:-.2? g/-:L%-*-3.- 1B- G-.L<-d-1$?
Shug.drag nying.je chu.dzin trig.pay.u Ten.jung kye.me PHAT.kyi yar.nga.drog
Amidst the gathered clouds of fervent compassion, by proclaiming the dependently-arisen, unborn thunder of PHAT,
!%-*.-$/3-t$?-3-(/-:2<-2-;? $*?-:6/-V$-<-M<- .-2~=-I<-&$
Tong.nyi nam.chag me.chen bar.wa.yi Nyi.dzin drag.ri nyur.du nyil.gyur.chig
and by the great blazing of the fiery meteor of emptiness, may the rocky mountain of the dualistic mind be swiftly
destroyed.
59
5$?- $*?-9%-.- :V=-2:- $>$- _2?- G? _2?-(/- o=- Y?- ,.- 0:-3#<-:1$?-+
Tsog.nyi zung.du drel.way shog.lab.kyi Lab.chen gyel.say ch.pay kar.pag.te
On the wings of the unified two collections, by soaring in the space of the great deeds of Buddha's children,
Y.-8:- M- %3- ,%- =- 3- $/?- 0< {-$?3-o-35<- M<- .-:)$- 0<- >$
Si.zhi nya.ngam tang.la ma.nay.par Ku.sum gya.tsor nyur.du jug.par.shog
not remaining in the wastelands of samsara and nirvana, may I swiftly enter the ocean of the three divine bodies.
60
(-2:-(- 3($-!/-0-]-/-3. (?-e-*-3-o=-2:-L/- _2?- G?
Che.way che.chog tn.pa la.na.me Ch.je nyi.ma gyel.way jin.lab.kyi
With the blessings of the unsurpassable founder, sublime greatest of the great, the Victorious One, the sun,
Lord of Dharma,
2..-.%-2$$?-<$?- $/.- 0:-.P-8-/? g$-+-.0=-$/?-*/-35/-2N->?->$
Du.dang geg.rig n.pay dra.zhi.nay Tag.tu pel.nay nyin.tsen ta.shi.shog
by having pacified harmful enemies spirits and hindrances, may day and night be auspicious, always magnificent.
61
(?-*.- 2./- 0:-(?- 3($-]-/-3. .3-(?-2..-l-2./- 0:-L/- _2?- G?
Ch.nyi den.pay ch.chog la.na.me Dam.ch du.tsi den.pay jin.lab.kyi
With the blessings of the unsurpassable, sublime Dharma, the absolute truth, and the blessings of the truth of holy
Dharma-nectar,
*/-3%?- #$- 2}=- $.%-2:-.P-8-/? g$-+-.0=-$/?-*/-35/-2N->?->$
Nyn.mong dug.ngel dung.way dra.zhi.nay Tag.tu pel.nay nyin.tsen ta.shi.shog
by having pacified the enemy, the tormenting delusions, may day and night be auspicious, always magnificent.
19
62
.$-:./- ;/-+/-</- (/-.0=-:2<-2 o=- Y?- 1/- 36.- 2./- 0:-L/- _2?- G?
Gen.dun yn.ten rin.chen pel.war.wa Gyel.say pen.dzay den.pay jin.lab.kyi
With the blessings of the precious qualities of the Sangha, who shine gloriously, and the blessings of the truth of the
Buddhas' and Bodhisattvas' beneficial deeds,
*?- 0:-*/-V=-.$-5$?-i3-0<-:1= g$-+-.0=-$/?-*/-35/-2N->?->$
Nyay.pay kyn.drel ge.tsog nam.par.pel Tag.tu pel.nay nyin.tsen ta.shi.shog
by increasing the collection of virtues free of negativity, may day and night be auspicious, always magnificent.
&?-?$?- 2}-(/-I?- o?- :.2?->$?-S$-L: ,/- 353?- G- *3?- =/-.%-e?- $&.-I-<3-0-?$?-,<-:..- ..-.0/-
I-BL-.%-.$:-w/-12- o.- 2!/-0:- 36?-o/-?$?-=?-:L%- 2- v<- >?-0<-L:
Perform fervent sealing with this dedication prayer. One can understand the practices of the break-time retreat and the
stages of cutting off the end (by consulting) the commentary to the Thar.'dod.ded.dpon (Guide for Those Who Desire
Liberation) and dGa'.Idan.sgrub.rgyud.bstan.pa'i.mdzes.rgyan (Beautifying Ornament of the Doctrine of the Ganden
Lineage Practitioners) and so forth.
&?- ,<- :..- ..- .0/- I- :./- ($- n%- 0- 5$?- ?- 2&.- 0:- .L%?- ?- H<- 2.- 2- /$- :P?-?- 2!.- 0- ,2?- >?- *3?- G- 2$?- :./- 8?- L-
2- :.- / l- ,%- $9<- $8?-G- <2- L%- 3- L3?- 0- 2.- *%-$?- :.- v- 2- 8$-.$?-8?-2{=-%<- 24/- $9$?- 1- 2%- #- 3=- {- L3?- 0- 2!/-
:6/-: U/- =?- o- 3 5?- .0=- .2/- ?- ~/- o.- G- 3/- %$- 2Y?- z.- 3.- 0- =?- .%- 0- 2?- *3?- ?- =/- 2.- 2<-2 1$?- 0:
This so-called (Practice) to Achieve Especially Quick Results in the Experience of Method and Wisdom, which is only
the recitation (part) of the Tardo Depon, (is arranged) in verses that are easy to chant in tunes. It has been set up (in a
form) to be practised comfortably by beginners, and without corrupting the advice of the Ensa ear lineage, by
Phabongkha Tulku Jampa Tendzin Trinley Gyatso in his ordained aspect, at the request of the renounced nun, Jampa
Dekyong, of Tsetang Zarshi.
$%-$- 2o.- :.2?-#-2{%?-.%-3)$-+-3($-$?3->?-2e.- 2&?- k$-t$-3=- 3%-0?-.<- 2- :.-/ a<- ;%- 2=- 0-x-/-3/-
?%-/?-0<-$?<-20/-2I?-0:-.$- 2?- .$-w/-~/-o.-G- 2!/-0-.<-o?-;/-.-$/?-0<-:I<- &$-$
;%-$%-$-2}- (/-I- 353?- /?- ]-.%-$-(/-=3-:./- 0<- 3- /
The prayer of requests to the lineage gurus included earlier, and the expressions of auspiciousness of the sublime
three at the end were composed by Mogchog Tulku and republished by the Nepali, Jnana Manseng. By this merit, may
the doctrine of the Ganden ear lineage prosper and remain forever.
If one wishes to do the thought-training prayer after the above prayers and dedications, then:
20
63
1B 2.$-$-!/- 0- ?%?- o?- 2&3-w/-:.? ~%-!2?- &/- I-=3-I- $/?- {2?- ?
PHAT Dag.gi tn.pa sang.gyay chom.den.day Nying.tob chen.gyi lam.gyi nay.kab.su
PHAT! When my teacher, the Buddha, the endowed transcendent subduer, on the path of mighty courage,
o=-2-,3?-&.-P=-.-I<-0-/ 2-.%-2-3-o=-Y.-./- 0- v<
Gyel.wu tam.chay drl.du gyur.pa.na Bu.dang bu.mo gyel.si jin.pa.tar
was Prince Liberated from All, he gave his son, daughter and the kingship. In the same way,
>/-+- :1%?- 0:- :#<-.%-=%?- ,.- i3? :1%?-0-3.- 0<- ;%?- ?-$+%-/?- >$
Shin.tu pang.pay kor.dang long.ch.nam Pang.pa me.par yong.su tong.nu.shog
my surroundings and possessions that are so dear to me, may I be able to give without clinging.
64
o=-0-~%-!2?-(/- 0<- I<-0-/ !$-3-<%-$->-;?- $??-0-v<
Gyel.po nying.tob chen.por gyur.pa.na Tag.mo rang.gi sha.yi s.pa.tar
When he was born as King Great and Powerful Compassion he fed the tigress with his own flesh. In the same way,
>/-+-$&?- 0:-+-=?-1%-0-:. >-9:-5$?-=-.$:-2?-./-/?->$
Shin.tu che.pay gyu.lu pung.po.di Sha.zay tsog.la ga.way jin.nu.shog
this cherished illusory body, may I be able to give with joy to the hosts of flesh-eaters.
65
o=-2- L3?- 0:-!2?- ?-I<-0-/ $/.-./-<%-$-O$-$?- $??-0-v<
Gyel.wu jam.pay tob.su gyur.pa.na N.jin rang.gi trag.gi s.pa.tar
When he was Prince Mighty Love he fed the yakshas with his own blood. In the same way,
$&.-0<-.!:-2:-~%-O$-S/-3-:. O$-:,%-.$-=-2l- 2?- ./-/?->$
Ch.par ka.way nying.trag drn.mo.di Trag.tung dag.la tse.way jin.nu.shog
the warm blood of my heart, so difficult to part with, may I be able to give to the blood-drinkers with compassion.
66
5%-.0/-H:-(-:22?-I<-0-/ 2.-$>$?- 35/- 2e.-*-i3?-S%?-0-v<
Tsong.pn kye.u chu.beb gyur.pa.na De.sheg tsen.j nya.nam drang.pa.tar
When he was the son of a merchant, and irrigating water, he liberated fish by reciting the names of those thus-gone. In
the same way,
(?-G-1%?- 0:-*-2-3,:-.$-= .3-0-(?-G-./-0-$+%-/?->$
Ch.kyi pong.pay kye.wo ta.dag.la Dam.pa ch.kyi jin.pa tong.nu.shog
to all beings who are destitute of Dharma, may I be able to practise the giving of holy Dharma.
67
o=-2-.$-./-(/- 0<- I<-0-/ %/-./-=$-P2-,$?-e?-29.-0-v<
Gyel.wu ge.dn chen.por gyur.pa.na Ngen.dn log.drub tug.je z.pa.tar
When he was Prince Great Meaning of Virtue he was able to bear betrayal with compassion. In the same way,
:#<-I-=$-12-$>?-%/-.N$-0-= ~%-e-(/- 0?-z$-0<-2l-2<->$
Kor.gyi log.drub shi.ngen trug.pa.la Nying.je chen.p lhag.par tse.war.shog
those around me who disturb with bad manners and perverse behaviour, may I cherish with great compassion.
New Melody
21
68
L%- (2-?3?-.0:-3-:<- I<-0-/ #$-&/-O/- 0:-$/?-/?-:S/-0-v<
Jang.chub sem.pa tre.ur gyur.pa.na Dig.chen trn.pay nay.nay dren.pa.tar
When he was the bodhisattva-monkey he rescued the evil man from the well. In the same way,
%/-0-.$-=-1/-$.$?-3-83-G%- 29%-=/-3-:..- ~%-e?-:S/-/?- >$
Ngen.pa dag.la pen.dag mi.zhum.kyang Zang.len mi.d nying.je dren.nu.shog
may I be able to benefit evil beings without discouragement, and compassionately guide them without expecting
favours in return.
69
G- 3- 1- 3<- 3- I<-$%-;%-3. :#<-2:-$/?-/-2.-2-{.-&$- 3.
Kye.ma pa.mar ma.gyur gang.yang.me Kor.way nay.na de.wa kay.chig.me
Alas! There is no one who has not been my mother and father. There is not a moment of (pure) happiness in samsara.
.-K<- $%- Y.-z-:S?-,$- S%?- 0: 3-I<-:#<-2:-$/?-/?-:S/-/?->$
De.chir nang.si lhan.dre tog.drang.pay Ma.gyur kor.way nay.nay dren.nu.shog
Therefore, including the gods and demons who appear and exist, may I be able to lead all my mothers from the realms
of samsara.
70
:L%-0-$%-.$-:.<-/-z$-I<- + ?-:3-:/-+- 2<- $%-:#.-G%-<%-
Jung.po gang.dag dir.ni lhag.gyur.te Sa.am n.te bar.nang k.kyang.rung
For those spirits who are still here and who dwell on the earth or in the sky, as well as
*-c-i3?-=-g$-+- L3?- L.-&%- */-.%-35/-.-(?-=-,.- 0<- >$
Kye.gu nam.la tag.tu jam.je.ching Nyin.dang tsen.du ch.la ch.par.shog
for all beings who take birth and die, may I always have love. May they all enjoy the Dharma, day and night.
71
2?.-/3?-:.-;?- ,3?- &.- $9$?-0-; $-:1%-,2-/?-*/-I- .P- 2+=- +
S.nam di.yi tam.chay zig.pa.yi Gon.pang tob.nay kyn.gyi dra.tul.te
By this merit, may I attain the state of seeing all existence and may I subdue the enemy, the delusions.
c-.%-/-.%-:(-2:- _2?- :O$?- 0: Y.-0:- 35-=?-:P- 2- 1=-2<->$
Ga.dang na.dang chi.way lab.trug.pay Si.pay tso.lay dro.wa drl.war.shog
With its turbulent waves of old age, sickness and death, may I liberate transmigrators from the ocean of samsara.
72
(-2:-(- 3($-!/-0-]-/-3. (?-e-*-3-o=-2:-L/- _2?- G?
Che.way che.chog tn.pa la.na.me Ch.je nyi.ma gyel.way jin.lab.kyi
With the blessings of the sublime greatest of the great, unsurpassable founder, Lord of Dharma, the sun, the Victorious
One,
2..-.%-2$$?-<$?- $/.- 0:-.P-8-/? g$-+-.0=-$/?-*/-35/-2N->?->$
Du.dang geg.rig n.pay dra.zhi.nay Tag.tu pel.nay nyin.tsen ta.shi.shog
by having pacified harmful enemies spirits and hindrances, may day and night be auspicious, always magnificent.
22
73
(?-*.- 2./- 0:-(?- 3($-]-/-3. .3-(?-2..-l-2./- 0:-L/- _2?- G?
Ch.nyi den.pay ch.chog la.na.me Dam.ch du.tsi den.pay jin.lab.kyi
With the blessings of the unsurpassable, sublime Dharma, the absolute truth, and the blessings of the truth of holy
Dharma-nectar,
*/-3%?- #$- 2}=- $.%-2:-.P-8-/? g$-+-.0=-$/?-*/-35/-2N->?->$
Nyn.mong dug.ngel dung.way dra.zhi nay Tag.tu pel.nay nyin.tsen ta.shi.shog
by having pacified the enemy, the tormenting delusions, may day and night be auspicious, always magnificent.
74
.$-:./- ;/-+/-</- (/-.0=-:2<-2 o=- Y?- 1/- 36.- 2./- 0:-L/- _2?- G?
Gen.dun yn.ten rin.chen pel.war.wa Gyel.say pen.dzay den.pay jin.lab.kyi
With the blessings of the precious qualities of the Sangha, who shine gloriously, and the blessings of the truth of the
Buddhas' and Bodhisattvas' beneficial deeds,
*?- 0:-*/-V=-.$-5$?-i3-0<-:1= g$-+-.0=-$/?-*/-35/-2N->?->$
Nyay.pay kyn.drel ge.tsog nam.par.pel Tag.tu pel.nay nyin.tsen ta.shi.shog
by increasing the collection of virtues free of negativity, may day and night be auspicious, always magnificent.
75
:)3-.0=-.0:-2?-)-v<-3H/-0-.%- !/-+-29%-0-.- ;%- .-28/- +
Jam.pel pa.w ji.tar kyen.pa.dang Kun.tu zang.po de.yang de.zhin.te
Just as the brave Majushri has realized, as had Samantabhadra, things as they are,
.-.$-!/- I-e?- ?-2.$-a2-K< .$-2-:.-.$-,3?-&.-<2-+-2}
De.dag kun.gyi je.su dag.lob.chir Ge.wa di.dag tam.chay rab.tu.ngo
that I may follow after them, I dedicate all these virtues in the best way.
76
.?-$?3- $>$?- 0:-o=-2-,3?-&.-G? 2}- 2- $%- =- 3($-+-2}$?-0-.?
Du.sum sheg.pay gyel.wa tam.chay.kyi Ngo.wa gang.la chog.tu ngag.pa.de
All the victorious ones of the three times gone to bliss, whatever dedication they have admired as the best, in that way
2.$-$- .$-2:-l-2-:.-!/- G%- 29%-0-,.-K<- <2- +-2}-2<-2I
Dag.gi ge.way tsa.wa di.kun.kyang Zang.po ch.chir rab.tu ngo.war.gyi
I also perfectly dedicate all these roots of virtue, and may I perform good works.
77
e-24/- ]- 3:-{-5-<2-2g/- &%- i3-.!<-:U/- =?- K$?-2&<-o?-0-.%-
Je.tsun la.may ku.tse rab.ten.ching Nam.kar trin.lay chog.chur gyay.pa dang
May the venerable guru's life be stable, and may perfectly pure actions prosper in the ten directions.
]-29%-2!/- 0:-1/-3-?-$?3-I :P-2:-3/- ?=-g$-+-$/?-I<-&$
Lo.sang ten.pay drn.me sa.sum.gyi Dro.way mun.sel tag.tu nay.gyur.chig
May the lamp of the teachings of Losang Dragpa always remain to dispel the darkness of the three realms'
transmigrators.
23
78
(?-G-o=-0-4%- #- 0: (?-5=- i3- 0<- :1=-2-=
Ch.kyi gyel.po tsong.ka.pay Ch.tsul nam.par pel.wa.la
So that the practice of the teachings of Tsongkhapa, the Dharma King, may increase,
$$?-G- 35/- 3- 8-2-.%- 3,/-n/- 3- =?-5%-2<->$
Geg.kyi tsen.ma zhi.wa.dang Tun.kyen ma.lu tsang.war.shog
May all signs of hindrances be pacified, and may all necessary conditions without exception be achieved.
79
2.$-.%-$8/-I-.?-$?3- .%- :V=-2:-5$?- $*?-=-2g/-/?
Dag.dang zhen.gyi du.sum.dang Drel.way tsog.nyi la.ten.nay
By the two accumulations of myself and others throughout the three times,

o=-2-]-29%-P$?-0-; 2!/-0-;/- <%-:2<-I<-&$
Gyel.wa lo.sang drag.pa.yi Ten.pa yun.ring bar.gyur.chig
may the victorious Losang Dragpa's teachings shine for a long time to come.
3;-=3
MANGALAM
The merit of preparing this work is dedicated to all sentient beings, so that they may cut the root of self-cherishing and
self-grasping ignorance, and finally attain the two divine bodies as quickly as possible.
The translation and transcription used here are based on that prepared by Venerable Thubten Zopa Rinpoche, Gelong
Thubten Chdak and Kathleen McDonald. The Tibetan script has been incorporated and the English rearranged so
that it gives the meaning of the Tibetan text directly above it as closely as possible.
This has been compiled and arranged by Bess Hope, with advice from Venerable Geshe Ngawang Samten and
original materials kindly provided by Venerable Zasep Tulku Rinpoche and Peter Lewis.

Horsfield Bay, Australia, 2006.

Chant
1
Glossary for the Chd saddhana
A list of words as they appear in the saddhana and their meanings as given in the above translation. Their Tibetan
spelling is given in Wiley and the first verse in which they appear is listed.

Transliteration Meaning given in translation Wiley First
verse
A
am

or

'am

70
B
bar / bar.du
bar.nang
bar.wa
bay.me
bay.pa
beb
bem.rig
bor
bu
bu.ln.jel
bu.mo
bul

to, up to, until
in the sky
blazing, shine
effortlessly
effort, put energy into
fall down
mind and matter
abandon
son, children
pay a debt
daughter
offer

bar / bar.du
bar.snang
'bar.ba
'bad.med
'bad.pa
'bebs
bem.rig
bor
bu
bu.lon.'jal
bu.mo
'bul

9
70
12
53
51
66
7
47
45
41
63
40
C
chag
chag.chag
chag.ri
chag.tsel
char
chay / chay.pa
chay
chay.pa
chay.tsam
che
che
che.chog
che.dzin
che.jang
che.wa
chel.tram
chen
chen
chen.drang
chen.kung
cher.mo
chi
chi.der
chi.d
chi.wa
chi.wo
chi.yang
chig
ching
chir
ch
ch
ch
ch.je
ch.kor
ch.ku
ch.nam
ch.nyi

hand
sprinkle
iron fence
prostrate
appear
and, together with
practise, perform
cherished
limits of the rules, moral laws
great
fangs
greatest of the great
attachment, self-cherishing
jackal
sublime
spread out
endowed with, having
great
invoke
under the shoulder
naked
outside, outer, external
as you like
as you like
death
crown
whatsoever, various
one, sole, imperative particle
and, -ing
in order to; as; since; towards
dharma
offering
do
lord of dharma
dharma wheel
dharmakaya
phenomena
absolute truth, dharmata

phyag
chag.chag
lcags.ri
phyag.'tshal
'char
bcas / bcas.pa
spyad
gces.pa
bcas.mtshams
che
mche
che.mchog
gces.'dzin
ce.spyang
che.ba
chal.bkrams
can
chen
spyan.drang
mchan.khung
gcer,mo
phyi
ci.bder
ci.'dod
'chi.ba
spyi.bo
ci.yang
cig
cing
chir
chos
mchod
spyod
chos.rje
chos.'khor
chos.sku
chos.rnams
chos.nyid

11
18
18
15
56
31
51
64
57
2
12
60
57
7
60
37
15
1
13
12
12
16
46
48
71
11
51
21
1
1
1
16
47
60
16
15
50
61
2
ch.pa
ch.pa
ch.par.bul
ch.tsul
ch.zug.ku.nyi
chog
chog.chur
chom.den.day
chu
chu.beb
chu.dzin
chu.pa
chug
chung.chig
cut off, part with
practitioner, practise, enjoy
offer
practice
dharmakaya and rupakaya
sublime, supreme
ten directions
endowed transcendent subduer, Bhagavan
water
irrigate
cloud
scoop
cattle
younger brother
gcod / chod.pa
spyod.pa
mchod.par.'bul
cho.tshul
chos.gzugs.sku.gnyis
mchog
phyogs.bcur
bcom.ldan.'das
chu
chu.'bebs
chu.'dzin
bcus.pa
phyugs
gcung.gcig
32/57
10
40
78
56
3
77
63
18
66
58
38
5
23
D
da
da.ta
dag
dag
dag.gi
dag.gi
dag.gyu
dag.me
dag.pa
dam / dam.pa
dang
dang.ma
dar.zab
day / day.nay
day
de
de
de.chen
de.chir
de.dag
de.sheg
de.tar
de.wa
de.yang.de.zhin.te
de.zhin.nyi
deb
den.pa
den.pa
di / di
di.dag
dig
dig.chen
dig.drib
dig.pa
ding
dir
dir.ni
do
d
d
d.gu
d.yn
d.nay
dog
dom

arrow
now
plural suffix
I, self
my
by me
mindstream
selfless, selflessness
pure
holy
and
refined elements
rich cloth, brocade
herd / herding
moon (short form possessive)
it, that
in that way
great bliss
therefore
those, them
thus gone, gone to bliss
in this way
bliss, happiness
things as they are
suchness
verbaliser suffix
to be true, truth
endowed with, attain
this / with or by this
these
scorpion
evil man
negativities and obscurations
evil deeds
circle
here
here now
end of sentence marker after words ending in da
appear
want, expect
wish-granting, desirable things
desirable things
primordially
colour
spider

mda'
da.lta
dag
bdag
bdag.gi
bdag.gis
bdag.rgyud
bdag.med
dag.pa
dam / dam.pa
dang
dwangs.ma
dar.zab
bdas / bdas.nas
zla'i
de
des
bde.chen
de.phyir
de.dag
bde.gshegs
de.ltar
bde.ba
de.yang.de.bzhin.te
de.bzhin.nyid
'debs
bden.pa
ldan
'di / 'dis
'di.dag
sdig
sdig.can
sdig.sgrib
sdig.pa
lding
'dir
'dir.ni
do
brdos
'dod
dod.dgu
'dod.yon
gdod.nas
mdog
sdom

34
52
33
9
49
2
22
32
57
61
7
38
48
5
8
34
76
3
69
75
10
33
30
75
16
17
55
41
1
75
52
68
16
51
36
44
70
43
47
1
20/53
19
2
11
52
3
dn
dn / dn.geg
dor.je chang
dor.je nel.jor.ma
dor.je pag.mo
dra
drag
drang.pa
dray
dreg
drel
drel.wa
drel.way tsog
dren.du.kl
dren.pa
dri.gug
dri.me
drib
drib.drel
drin
drin.len
dro
dro.tsul
dro.wa
drog.pa
drol.ma
drl / drl.wa
drn
drn.me
drn.mo
dru
drub.pa
drub.pa.med
drug
du
du
du
du.g
du.jay
du.sum
du.tsi
du.zhing
dug
dug.ngel
dug.tsn
dul / dul.tren
dul.wa
dum.bur
dun.gyi
dung.wa
dur.tr
dzay
dze
dze.dug
dzin / dzin.pa
dz
meaning
demons and interfering spirits
Vajradhara
Vajra Yogini
Vajra Varahi
enemy
rock
guide, lead
sound
severed
liberate
combine, unify
accumulation
bind into servitude, use as servants
rescue, guide, lead
curved knife
stainless
obscuration
free from obscuration
kindness
repay kindness
transmigrators, beings, go
manner
sentient beings, transmigrators
proclaim
Tara
liberate, free
guests
lamp
lukewarm
grain
accomplish
do not truly exist
six
at, to
spirits, demons
collect
gather to decorate
compounded
three times
nectar
bringing
umbrella
suffering, tormenting
poisonous weapons
tiny particle
subdue
into pieces
in front of
tormenting
cemetery
deeds
adorned
enchanting
holds/ to hold
please help, do, cause (imperative)
don
gdon.bgegs
rdo.rje.'chang
rdo.rje.rnal.'byor.ma
rdo.rje.phag.mo
dgra
brag
drang.pa
sgras
bregs
bsgral
'brel.ba
'brel.wa'i.tshogs
bran.du.bkol
'dren.pa
gri.gug
dri.med
sgrib
sgrib.bral
drin
drin.lan
'gro
'gro.tshul
'gro.ba
sgrog.pa / sgrogs
sgrol.ma
sgrol.ba
mgron
sgron.me
dron.mo
'bru
sgrub.pa
grub.pa.med
drug
du
bdud
bsdus
'du.'god
'dus.byas
dus.gsum
bdud.rtsi
bsdu.zhing
gdugs
sdug.bsngal
dug.ntshon
rdul / rdul.phran
'dul.ba
dum.bur
mdun.gyi
gdung.ba
dur.khrod
mdzad
mdzes
mdzes.sdug
'dzin / 'dzin.pa
mdzod
1
14
24
13
11
60
54
66
30
38
10
57
79
1
68
11
39
2
56
1
42
16
2
2
30/58
22
2
40
77
65
48
41
55
14
3
7
14
14
50
10
18
3
19
10
52
18/55
51
48
8
61
7
62
12
15
11
41
G
ga
ga.wa
gang

old age
fond of, joy
whatever; fill

rga
dga'.ba
gang

71
45
43
4
gang.dag
gang.yang.me
gar
ge / ge.wa
geg
geg.mo
geg.rig
gel.tsig
gen.dun
gi
gi
go
g
g
go.pang
g.po
gom.pa
gn.pa
gn.po
gya.tso
gyab.tu
gyang.sing
gyay
gyay.pa
gye.pu sum
gyel
gyel.po
gyel.tsen
gyel / gyel.wa
gyel.say
gyel.si
gyel.wu
gyen
gyen
gyi
gyi
gyi
gyu
gyu
gyu.lu
gyu.ma
gyu.ma / may
gyun
gyur / gyur.wa
gyur.chig
who, whoever
not at all (gang)
dance
pure, merit, virtuous, virtue
hindrance
dancing girl
hindrances
spine
sangha
of (possessive particle)
by, with, instrumental particle
head
clothing
lead
status, state
vulture
meditate
monastery
protector
ocean
behind
keep far away, cut off from, banish
eight
prosper
tripod
fallen
king
victory banner
Buddha, victorious one
Bodhisattva
kingship
prince
ornaments, jewellery
adorned
of (possessive particle)
with, by
do
tantra, mindstream
lineage
illusory body
intestines
illusions, illusory
flow, continuum
be; become; transform
may it be
gang.dag
gang.yang.med
gar
dge / dge.ba
gegs
sgeg.mo
bgegs.rigs
sgal.tshigs
dge.'dun
gi
gis
mgo
gos
'god
go.'phang
rgod.po
bsgom.pa
dgon.pa
mgon.po
rgya.mtsho
rgyab.tu
rgyangs.bsrings
brgyad
rgyas.pa
sgyed.pu.gsum
'gyel
rgyal.po
rgyal.mtshan
rgyal / rgyal.ba
rgyal.sras
rgyal.srid
rgyal.bu
rgyan
brgyan
gyi
gyis
bgyi
rgyud
brgyud
sgyu.lus
rgyu.ma
sgyu.ma / ma'i
rgyun
gyur / 'gyur / bsgyur.ba
gyur.cig
70
69
2
16
78
15
60
18
9
14
4
37
48
3
17
36
50
29
29
8
3
1
1
77
37
35
64
19
53
62
63
63
12
12
3
12
10
21
21
64
18
55/2
34
2/50/53
77
J
ja
jam.gn
jam / jam.pa
jam.pa
jam.pel / jam.yang
jam.tse
jang.chub
jang.chub.sem.pa
jang.sem
jay.nay
je
je.pa
je.su
je.tsun

do, engage in
smooth protector
love
Maitreya
Manjushri
love and compassion
enlightenment
bodhisattva
bodhisattva, bodhicitta
having done, keeping
lord, superior
verbaliser, do
after
venerable

bya
'jam.mgon
byams / byams.pa
byams.pa
'jam.dbyang
byams.brtse
byang.chub
byang.chub.sems.dpa'
byang.sems
byas.nas
rje
byed
rjes.su
rje.btsun

49
28
28
23
21
28
3
68
20/32
3
16
45
75
21
5
je.zung
jel
ji.tar
jig
jin.gyi.lob
jin.lab
jin.pa
jin.par.tong
jing.wa
jong.pa
jug.pa
jung.nyi
jung.po
take under one's care, guide
repay
just as
fears
bless, give blessing
give blessing
give
give charity
drown, sink
train in
enter, do, engage in
arisings, origination, spirits
spirits
rjes.bzung
'jal
ji.ltar
'jigs
byin.gyis.rlobs
byin.rlabs
spyin.pa
spyin.par.gtong
bying.wa
'byongs.pa
'jug.pa
'byung.nyid
'byung.po
29
41
75
40
21
20
42
42
10
32
56
50
70
K
ka
ka.nyam
ka.tvam.ka
ka.wa
kab
kam
kan.dro
kang
kang.zang
kar
kar
kay
kay.chig
kay.drag
kay.pa
k / k.pa
kn.chog
kor
kor / kor.nay / kor.wa
kor.du sol
kor.wa
ku
ku.tse
ku.wa
kum
kun
kun.tu zang.po
kyab
kyab.chog
kyab.su.chi
kyang
kyang
kyang.pa
kyang.rung
kyay.s
kye
kye.dro
kye.gu / wo
kye.ma
kye.me
kye.par
kye.u
kyen.pa
kyer
kyi
kyi

space
equal to the extent of space
katvanga
difficult
when
realm
dakini
feet, marrow
mansion
white
into space
proclaim
moment
verbal violence
about to
settle, sit down, exist, dwell
precious jewels
in turn, circle, surroundings, samsara, around
circle/ surrounding / surrounded
please turn
samsara
body
life
juices
bent
all
Samantabhadra
cover
supreme object/s of refuge
take refuge
although, yet, as well
outstretched
support, care for
as well as
neglect
generate
sentient being
beings
alas
unborn
especially
son
realised
take
of (possessive particle)
by, with, instrumental particle

mkha'
mkha'.mnyam
kha.tv'am.kha
dka'.ba
skabs
khams
mkha'.'gro
rkang
khang.bzang
dkar
mkhar
skad
skad.cig
khas.drag
khad.pa
'khod / 'khod pa
mkon.mchog
'khor
bskor / bskor.nas / ba
bskor.du.gsol
'khor.ba
sku
sku.tshe
khu.ba
bskums
kun
kun.tu.bzang.po
khyab
skyabs.mchog
skyabs.su.mchi
kyang
brkyangs
bskyangs.pa
kyang.rung
khyad.gsod
bskyed
skye.'gro
skye.rgu / bo
kye.ma
skye.med
khyad.par
khye'u
mkhyen.pa
khyer
kyi
kyis

43
9
12
65
63
15
36
37
48
34
59
43
69
45
34
14
8
2
3/13
16
69
11
77
38
12
2
75
35
9
9
3
12
49
70
1
3
47
70/66
69
30
44
66
75
48
8
3
6
kyil
kyn
kyn
kyn.drel
kyong
kyong.pa
disc
delusion
whole
without faults
protector
see through to the end
dkyil
skyon
khyon
skyon.bral
skyong
'khyongs.pa
11
71
43
62
3
39
L
la
la.ma
la.na.me
la.ten.nay
lab
lab.kyi.drn.ma
lab.pa
lag.pa
lag.pa
lam / lam.ka
lam.tn
lang.pa
lar.yang
lay
lay.pa
leg.bul
leg.par
len
len.chag
lha
lhag.ma
lhag.pa
lhan.dre
lhun.drub
lhun.po
ling
ling
l.jay
lo.yi tong.pa
lob
log.drub
long
long.ch
lu
lu.me
lu.ngag.yi
lu.po
lug
lung

at, on, to
guru
unsurpassable
by, due to
deeds, waves
Labkyi Drnma
practise, train
hand/s
none greater than
path
revealer of the path
to achieve, obtain, take
again, furthermore
from
brains
offer
completely
times
to whom you are karmically indebted
god, deity
remaining
superior
gods and ghosts
spontaneous
Mt Meru
abandon
continent, land
mind's creations
mentally abandon
follow
perverse behaviour
vast, infinite
enjoy, wealth, possessions
body
unfailing, never betray
body, speech and mind
body
poured
valley

la
bla.ma
bla.na.med
la.brten.nas
rlabs
labs.kyi.sgron.ma
bslab.pa
lag
lhag.pa
lam / lam.kha
lam.ston
blangs.pa
slar.yang
las
klad.pa
legs.'bul
legs.par
lan
lan.chags
lha
lhag.ma
lhag.pa
lha.'dre
lhun.grub
lhun.po
lings
gling
blos.byas
blo.yis.thong.pa
slob
log.grub
klong
longs.spyod
lus
bslu.med
lus.ngag.yid
lus.po
blugs
lung

3
3
60
79
59/71
8
10
37
67
3/5
30
1
14
2
38
20
12
38
41
9
43
34
1
15
18
35
18
2
32
75
67
30
46
1
31
16
7
38
54
M
7
ma
ma.lu.pa
ma.tog
mar
me
me / me.par
men
men.del
mi
mi.che
mi.dug.pa
mi.ge
mi.tag
mig
min
ming.da
mun.sel
mur
mother; not
without exception
otherwise
red
fire, fiery
not, without
medicine
mandala
human; not
infinite
ugly
non-virtuous
impermanent
eye
ripened
names and sounds
dispel darkness
chew
ma
ma.lus.pa
ma.gtogs
dmar
me
med / med.par
sman
mandala
mi
mi.phyed
mi.sdug.pa
mi.dge
mi.rtag
mig
smin
ming.brda
mun.sel
mur
2
9
55
11
58
10
38
20
19
30
52
51
50
4
54
55
77
46
N
na
na.tsog
na.wa
nag.po
nam
nam.chag
nam.ka
nam.kar
nam.kar
nam.pa
nam.par
nam.tar
nam.tog
nang
nang
nang.nyi
nang.si
nang.trl
nay
nay
nay
nay.dag.tu
nay.kab.su
nay.lug
nay.mel
nay.pa
nay.zhung
nel.jor
nel.jor.ma
nen.ching
nga.dag
nga.gyel
ngag.pa
ngang.mo
nge.jung
ngen
ngen.dn.log.drub
ngen.pa
ngo / ngo.wa
ng.drub
ng.nay

if, as, as long as, sickness
various
ears
black
plural suffix
fiery meteor
space, sky
in the space
pure actions
aspect, form
thoroughly, completely
life story, life deeds
superstition
inside, inner, internal
appear
into
world of appearances
internal organs
disease
from, within, through, having, -ing
place, state, abode, realm
in inherent purity
presently, when
fundamental nature/state
dwelling, home
remain
starting from
yogic
yogini, Vajra Yogini
controlling
lord
pride
praise, admire
swan
renunciation
bad
betrayal
evil beings
dedicate, dedication
attainments
even so much as

na
sna.tshogs
rna.ba
nag.po
rnams
gnam.lcags
nam.mkha'
nam.mkhar
rnam.dkar
rnam.pa
rnam.par
rnam.thar
rnam.rtog
nang
snang
nang.nyid
snang.srid
nang.khrol
nad
nas
gnas
gnas.dag.tu
gnas.skabs.su
gnas.lugs
gnas.mal
gnas.pa
nas.bzung
rnal.'byor
rnal.'byor.ma
mnan.cing
mnga'.bdag
nga.rgyal
bsngags.pa
ngang.mo
nge.'byung
ngan
ngan.don.log.grub
ngan.pa
bsngo / bsngo.wa
dngos.grub
ngos.nas

20
56
19
52
10
58
54
8
16
11
62
1
1
16
55
38
2
46
33
13
12
57
63
32
48
59
34
41
4
3
28
3
57
14
32
67
67
68
17/76
20
55
8
ng.po
ngo.wo
ngn.du.gyur.wa
ngn.jn
ngul
ni
n.je
n.jin
n.pa
n.tse
nn
nn.zhing
nor
num.pa
nus
nya
nya.ngam
nyang.day
nyay.pa
nye
nye.re.re
nyel.wa
nyen
nyen.po
nyi
nyi / nyi.ma
nyi.dzin
nyi.kyil
nyi.su me.pa
nyil
nyin.tsen
nying.je
nying.pa
nying / nying.po / .ka
nying.tob
nyn / nyn.pa
nyn.mongs
nyug
nyur
things
nature
realised, actualise
descended in the past
silver
particle denoting the subject
evil doers
yakshas
harm
evil and harmful
sharp
controlling
jewel
shining
be able to
fish
wastelands
nirvana
faults, negativities
near
flock
hell
fearful
antidote
two, both
sun
dualistic
sun disc
inseparable
destroy
day and night
compassion
old
essence, heart
courage
listen
delusions
bamboo
quickly
dngos.po
ngo.bo
mngon.du.gyur.ba
sngon.byon
gngul
ni
gnod.byed
gnod.sbyin
gnod.pa
gnod.'tshe
rnon
gnon.zhing
nor
snum pa
nus
nya
mya.ngam
myang.'das
nyes.pa
nye
nye.re.re
dmyal.ba
gnyan
gnyen po
gnyis
nyi / nyi.ma
gnyis.'dzin
nyi.dkyil
gnyis.su.med.pa
bsnyil
nyin.mtshan
snying.rje
rnying.pa
snying / snying.po/ .kha
snying.stobs
nyon / nyon.pa
nyon.mongs
snyug
myur
48
17
33
1
48
19
14
65
41
47
57
5
19
35
63
66
59
50
62
24
4
44
7
2
2
60
58
11
13
58
60
58
35
1/37
63
45
61
34
53
O
n.te
.zer

else
light rays

'on.te
'od.zer

70
12
P
pa.chig
pa.ma
pa.mo
pa.wo
pag
pag.pa
pag.pa
pang
pang.pa
-par
par
par.zhag
pay / pay.ma
-pay
pel
pel / pel.jor
pel.wa

sole father
father and mother
dakini
brave, daka
soar, fly
skin
arya
cutting off, cessation, abandon
valuable, dear, shoots
accusative or locative form of pa
leap up
labelled
lotus
possessive form of pa
increase
magnificent
increase

pha.cig
pha.ma
dpa'.mo
dpa'.bo
'phag
pags.pa
'phags.pa
spangs
'phangs
par
'phar
phar.bzhag
pad / padma
pa'i
'phel
dpal / dpal.'byor
'phel.ba

21
49
4
3
59
18
23
7
34
13
34
55
8/11
1
62
19
78
9
pel.war.wa
pel.yn
pen
pen.dag.pa
pen.len
pen.tsun
pong.pa
pun.sum tsog
pung.pa
pung.po
pur
shine gloriously
glorious qualities
benevolent, beneficial
give benefit, help
repay
one another
destitute
perfect
heaped
body (aggregates)
fly up
dpal.'bar.ba
dpal.yon
phan
phan.gdags
phan.lan
phan.tshun
phongs.pa
phun.sum.tshogs
spungs.pa
phung.po
'phur
62
15
54
68
49
5
66
19
45
35
34
R
-r


rab
rab.jam
rab.ten
rab.tu
rang
rang.gi
rang.la
rang.nyi
rang.rang
rang.zhen
rang.zhin
re.dog
re.re
ri
rig
rin.chen
ro
ro.kur
rl.pa
ru / ru.pa
ru.pay gyen

added to words ending in a vowel to indicate
accusative or locative case;
eg. par, war, tsor, nyen.por
excellent, best (intensifier)
hosts
stable
completely, in the best way, perfectly
self
my, my/his own
under my influence
myself, oneself
each in its own way
myself and others
nature
fears and expectations
each one
mountain
family, kind of being, those
precious
corpse
corpse bearer
enjoy, manifest, play
bone
bone ornament

-r


rab
rab.'byams
rab.brten
rab.tu
rang
rang.gi
rang.la
rang.nyid
rang.rang
rang.gzhan
rang.bzhin
re.dogs
re.re
ri
rigs
rin.chen
ro
ro.khur
rol.pa
rus / rus.pa
rus.pa'i.rgyan

2


75
13
77
75
3
34
4
3
48
33
2
7
4
45
14
18
7
7
15
12
12
S
sa
sa.zhi
sam / sam.nay
sam.pa tag.pa
sang
sang.gyay
say
se.wa
sel.wa
sem
sem.chen
sem.kye
sem.nyi
seng.tri
ser
sha
sha.ra.ra
shag
shar.wa
sheg.pa
she / she.rab
sher.chin
shi.ngen

earth, realm
foundation
think / thinking
sincere thought
secret
Buddha
son, children
unite
clarified
mind
sentient beings
mind
mind itself
lion throne
gold
flesh, meat
line up
confess, slit
manifest
depart, return to, gone to bliss
wisdom
Prajnaparamita
bad manners

sa
sa.gzhi
bsam / bsam.nas
bsam.pa.thag.pa
gsang
sangs.rgyas
sras
bsre.ba
gsal.ba
sems
sems.can
sems.bskyed
sems.nyid
seng.khri
gser
sha
sha.ra.ra
bshags
shar.ba
gshegs
shes / shes.rab
sher.phyin
gshis.ngan

7
18
6
10
16
9
10
7
43
10
14
10
7
8
18
19
3
16
15
54
4
22
67
10
shig
shin.tu
shog
shog
shu.pa
shug.drag
si / si.pa
si.zhu
s.nam
s.pa
so.s
so.sor
sog
sog
sog.shing
sl (du sl)
sl.wa tab.pa
su
sum
sum.trag
sung.ma
imperative particle
very, so
may you
wing
peeled
fervent
samsara
revered
merit
nourish, fed
respective
individually
and so forth
life, heart
supreme pillar
I pray that, please
make requests
in
three
crotch
guardian
shig
shin.tu
shog
gshog
bshud.pa
shugs.drag
srid
sri.zhu
bsod.nams
gsos.pa
so.so'i
so.sor
sogs
srog
srog.shing
gsol
gsol.ba.btab.pa
su
gsum
sum.phrag
bsrung.ma
44
63
41
59
37
58
40
40
71
63
54
16
1
3
28
16
33
52
3
36
3
T
ta.dag
ta.nyay
ta.ru chin.pa
ta.shi
tab
tab
tab.ts
tab.zhug
tag.mo
tag.pa
tag.tu
tam.chay
tang
tang.rag
tar
tar.kor
tay / tay.nay
te
te.wa
teg
ten.ching drel
ten.jung
ten.nay
ten.pa
ten.pa
ten.sung
ten.yo
teng
teng.chog
ter
tib
tig.le
t / t.pa
tob
tob.pa
tog.drang.pa
tog.me
tog.me

all
label
to perfect, complete
auspicious
verbaliser
skilful means, method
fighting
stands, poses
tigress (stag)
permanence, permanent
always
all
wastelands
thanksgiving
like, as, in the same way
around
watched / watching
having, gerundial particle
navel
vehicle
dependent arising, interdependent
dependently arisen
depending on
firmly
teaching, doctrine
protectors of the teachings
stable and moving
above, on top of
space above
bestow
clouds
drop
skull cup
mighty, powerful
to attain
led by
beginningless
without obstruction, Asanga

mtha'.dag
tha.snyad
mtha'.ru.phin.pa
bkra.shis
btab
thabs
'thab.rtsod
stabs.bzhugs
stag.mo
rtag.pa
rtag.tu
thams.cad
thang
gtang.rag
ltar
mthar.bskor
bltas.nas
ste / te
lte.ba
theg
rten.cing.'brel
rten.'byung
brten.nas
brtan.pa
bstan.pa
bstan.bsrung
brtan.gyo
steng
steng.phyogs
ster
stibs
thig.le
thod / thod.pa
stobs
thob.pa
thog.drangs.pa
thog.med
thogs.med

66
56
32
60
18
3
45
12
64
17
60
63
59
41
3
14
4
1
34
16
50
58
79
15
28
8
55
8
3
31
3
34
11
64
17
69
49
13
11
tog.pa
tog.ser
tn
tn.pa
tong
tong.nyi
tong.pa
tong.sum
tra.drl
trag
trag
tre.ur
trel
trig.pa
trin
trin.lay
tr.dang.drel
tr / tr.pa
tr.pa
trog.pa
trl
trl.drel
tron.dzum
trn.pa
trug.pa
tsa
tsa.gyu la.ma
tsa.wa
tsam
tsang.wa
tse
tse.mo
tse.wa / tse.way
tseg
tsel.du.sl
tsen
tsen.j
tsen.ma
tsig
tsim.zhing
tso
tso
tso.jay
tsog / tsog.nam

tsl
tsn / tsn.cha
tsn.pa
tsong.pn
tsug.pa
tsul
tsul.zhin
tu
tu.den
tub.pa
tub.pa
tug.je
tug.ka
tul
tun.kyen
realisations, realise
hail and thunder
issue
teacher (Buddha); founder, revealer
let go, give, offer
be able to practise
emptiness
billion worlds
hair falling loose
blood
frightened
monkey
separate
gather
clouds
Buhhda activities
free of projection, unconstructed
radiate, emanate
superstition, mental construct
captivate
organs
empty of projections
wrathful but smiling
well (noun)
disturb, stir, turbulent
channel
root and lineage gurus
root
width of, merely, even so much as
be complete
life, life-prolonging
tip, peak
compassion / with compassion
piled
please grant/bestow
adorned
reciting names
signs, marks
bared
be satisfied
plural particle
ocean, lake, pond
chiefly
host / hosts, myriad, gather, collection, hosts,
multitudes, numerous
grant, bestow
weapon
endeavour
merchant
placed
method, manner
properly, appropriate manner
to, unto (dative/locative particle)
powerful
Shakyamuni
cut
compassion
heart
subdue
necessary conditions
rtogs.pa
thog.ser
thon
ston.pa
gtong
stong.nyid
stong.pa
stong.gsum
skra.grol
khrag
skrag
sbre.'ur
phral
'khrigs.pa
sprin
'phrin.las
spros.dang.bral
'phros / 'phros.pa
spros.pa
'phrog.pa
khrol
sprol.bral
khro.'dzum
khron.pa
dkrug.pa
rtsa
rtsa.brgyud.bla.ma
rtsa
tsam
tshang.ba
tshe
rtse
brtse / brtse.bas
brtsegs
stsal.du.gsol
mtshan
mtshan.brjod
mtshan.ma
gtsigs
tshims.zhing
tsho
mtsho
gtso.byas
tshogs / tshogs.rnams

stsol
mtshon / mtshon.cha
brtson.pa
tshong.dpon
btsugs.pa
tshul
tshul.bzhin
tu
mthu.ldan
thub.pa
gtubs.pa
thugs.rje
thugs.ka
btul
mthun.rkyen
32
52
36
1
41
4
2
35
12
11
6
68
7
58
3
41
56
14
1
15
46
33
12
68
38
34
8
39
34/55
78
32
37
65
18
40
13
66
78
12
48
35
2
2
3

20
52
51
66
38
7
41
3
20
57
48
20
14
71
78
12
tun.mong
tung
general
drink (imperative), drinker
thun.mongs
'thungs / 'thung
40
46
U
u
u.ma

centre, in the midst, amidst
central channel

dbus
dbu.ma

12
34
W
wang.che
wang.du
wen.pa

powerful
powerfully
solitary

dbang.che
dbang.du
dben.pa

45
14
57
Y
yab.ching
yang
yar.nga
yay
yay.kor
yay.su
ye.she
yen.lag
yer.me
yi
yi
yi.dam
yi.ge
yi.rang
yi.trog
yi.zhin
yig
yig.nyen
ying.kyi
ying.rig
yo.jay
yn / yn.pay
yn.ten
yong / yong.su
yul
yum
yun.ring

waving
although
thunder
right
clockwise
on the right
wisdom
limbs
inseperable
possessive particle after a vowel
with, by (instrumental)
meditational deity
syllable
rejoice
beautiful
wish fulfilling
letter
Vasubhandu
with wisdom
space and awareness, dharmadhatu, wisdom
household articles, necessities of life
left / with the left
qualities, qualified
thoroughly, completely
sense object, place, side
mother, female aspect
long time

gyab.cing
yang
dbyar.rnga
gyas
gyas.skor
gyas.su
ye.shes
yan.lag
dbyer.med
yi
yis
yi.dam
yi.ge
yi.rang
yid.'phrog
yid.bzhin
yig
dbyig.gnyen
dbyings.kyis
dbyings.rig
yo.byad
gyon / gyon.pas
yon.tan
yongs / yongs.su
yul
yum
yun.ring

43
55
58
3
38
3
38
18
11
3
12
8
13
16
15
19
13
23
4
7
48
4/11
41
13
32
8
79
Z
za
zab.dn
zab.m
zab.sel
zag.chay
zag.me
zang.len
zang.po
zang.zing
zay.mi she.pa
zhab
zhag
zhe
zhen
zhi
zhi
zhi.dag
zhi.tro
zhi.wa
zhin / zhin.du
zhing

eat
profound meaning
profound
profound and clear
defiled, deluding things
undefiled, venerable, non-deluding
favours
good works, pure, worthy
material
inexhaustibly
lord, venerable
oil
accept
others
nirvana, pacify
four
local spirit
peaceful and wrathful
inner peace, nirvana
like
and, universe,

za
zab.don
zab.mo
zab.gsal
zag.bcas
zag.med
bzang.lan
bzang.po
zang.zing
zad.mi.shes.pa
zhabs
zhag
bzhes
gzhan
zhi
gzhi
gzhi.bdag
zhi.khro
zhi.ba
bzhin / bzhin.du
zhing

64
30
30
30
50
31
68
20
49
43
26
18
20
79
59/60
18
44
13
40
5/55
34
13
zhir.zung
zhug
zhug.pa
zhum
zhung.shing
zig.pa
zir.wa
zo
z.pa
zug
zug.ku
zul
zung.jug / zung.du
zur
foundation
absorb into
sit, stay, stand, remain
discouragement
centre, main practice
see
possessed by
eat (imperative)
bear
form
rupakaya
angular
unification
side
gzhir.bzung
zhugs
bzhugs.pa
zhum
gzhung.shing
gzig.pa
gzir.ba
zo
bzod.pa
gzugs
gzugs.sku
zul
zung.'jug / zung.du
zur
57
33
8
10
6
71
6
46
67
52
56
37
23/56
3