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That's all for the first few lines of the classics that i can ling wu so far....
posted by Eman Rohe | 10:08 PM |
Saturday, September 17, 2005
However one query that i have is that, if they say that the knee does not go past the toes,
Where the blue line is the line of sight by which to judge if the knee exceeds the feet.
This is because many of the pictures of the masters that i see practise with their knees like
this, meaning 90 degrees. And personally i feel this is the correct way.
By placing emphasis on the kua, you train the kua to be strong. Thus, as in the lu of Lan
Que Wei(Grasp the Sparrow's Tail), you do not use the forward leg's muscles to push
yourself back to the sitting position as this would compromise your safety if someone
trips your forward leg. Thus , you should draw in your kua to move yourself to the
backward, sitting position, and the forward leg changes from a full stance(Shi) to an
empty stance(Xu) in a split second.
posted by Eman Rohe | 1:19 PM |
Friday, September 30, 2005
1. During transition of the Starting motion to the start of Xie Fei Shi, the right hand
movement should be like that of Cloud Hands where the palm starts by facing towards
you then ends by facing outwards(a little towards the down left in this case. My original
motion is from the starting position, i push straight away to the right.
2. Next mistake, he says that for Lan Que Wei(Grasp the sparrow's tail) the waist should
turn until the hands are past the right knee cap before i start on the lu. Which i disagree,
because i believe that if it passes the knee, the strength would not be there anymore.
However, i still have to follow because he is the Shi Xiong.
3. Next, it is my Ti Shou Shang Shi, the right hand should be facing up while the left
hand down. I originally did it opposite. Hee, hee.
4. Next is my Bai He Liang Chi( White crane spreads wings), when i do the movement,
my right leg extends until it is almost straight, not really very straight but like what he
says, i tend to 'stand up ' a little. But i like to do that because when i close the movement,
i tend to go down a little to make up for it. And it has a opening and closing feel to it(kai
he). Another reason why i like to stand up is because after the kao(lean), i like to think
that the crane is spreading his wings and extends its whole body and when i close the
movement and squat a little so that my left just touches the ground, it gives the feeling the
the crane has stretched itself and is ready for flight. What i originally did would have that
kind of feeling. But my Shi Xiong does not want me to stand up so much so i will have to
do all this with a lower stance.
6.The other mistakes include keeping my hands too straight after the punch in Ban Lan
Chui.
7. After the lu, my left hand turns too big a circle to form the ji, which he finds is
inefficient movements.
8. Then there is the transition movement between the Bao Hu Gui Shan( Carrying the
tiger back to the mountain) and Zou Di Chui(Hammer Fist Under Elbow). Where i am
missing( or rather it is too small) the inward then outward turning motion of the left hand.
9. Then there is the part where he says for my Bao Hu Gui Shan(carrying the tiger back
to the mountain) my back ward An should be in th same direction as my right foot which
is technically correct but i find that if it is done that way then the left foot placement
would be a bit off.
10. Oh yeah, there is still the part of the Lou Xi Ao Bu where during the interchange
between the right Lou Xi Ao Bu an left Lou Xi Ao Bu, where i sit back on the back leg,
the turn the left feet out then sit ion the front leg and continue with the motion. He tells
me to cut out the sitting back motion as it is only used in the Xinjia( which is the
performance version rearranged by China). Well, i think it is good as it is more efficient
but a little harder to execute than my original version.
11. Another mistake is that he finds that the hand movements in my Dao Nian
Hou(Repulse Monkey) are too large and tells me to keep them in small, just in front of
my body.
Hm...let me think if there is anything else more.... no i think that's all he said! Until next
time!
posted by Eman Rohe | 2:44 PM |
Saturday, October 08, 2005
Tuesday, November 01, 2005
He says, "In Brush Knee Twist Step, as one hand brushes downward, and the other hand
is placed near to your ear, there is a slight twist in the waist area. It is chou(pulling and
collecting), which causes the eventual hit to have power."
In my opinion, it is like storing energy in the side of the body which the hitting hand is
on. In actual fact, i feel it is like shifting the centre of gravity to that side of the body and
like throwing it all out in the hit. As the waist turns, imagine it is a spring and it stores up
energy, ready to release it all out at one go.
From what i observed of my shifu a few days ago, when my shifu's hand moves from the
ear area to the front to bring in the hit, his belly moves from the side to the front together
with his hand(quite obvious as he has a big belly). From my point of view, it seemed like
his whole centre of gravity was linked to his hand and if someone got hit by that palm, it
would feel as if he was hit by my shifu's whole weight and momentum.
Another thing to mention here is when the hand is placed at the ear, ready to go in for the
hit, some people(my shifu 2ic) usually places his hand with his palm facing forwards and
outwards. Then as the palm moves forward, it slowly turns in until the palm's final
position is with the fingers facing upwards( meaning the palm is upright). The rationale
behind this method is that the palming method is the corkscrew method commonly seen
in Chen Style with Chan Si Jing.
While from my readings and insights, the palm is usually placed near the ear, with the
palm facing inwards, forwards downwards, like sort of facing the forward leg. Of course
maintaining a seated palm(Zuo Wan). Then it slowly rotates to the upright position as it
pushes out. I think that the use of this is so as to be able to deflect any incoming hit to any
other direction (downward or sidewards) it may even be used as an entry into another
Brush Knee Twist Step. Then if it is a successful straight blow, it delivers the Chan Si
Jing in a reverse corkscrew movement.
One thing worth noting is that in any of such palms, your palm cannot go out with the
palm being directly perpendicular to the ground i.e. solid. It must have sort of a solid yet
not solid kind of character so if a solid hit comes, you can still absorb or deflect or
redirect it. Basically, if your palm starts out solid and encounters a solid, both are sure to
suffer.
posted by Eman Rohe | 5:08 PM |
Saturday, November 12, 2005
Stick Taiji
Well, today i realised one thing. My taiji is not the same as the taiji practised by the
masters. Mine is Stick Taiji. My taiji is very stiff and is still far too fast. Taiji of the
masters is having the hard in the soft. While my taiji looks more like having nothing in
the hardness. And the hardness is wrapped in a just a dash of softness.
To compare, the master's taiji is like a feather bolster with a dense heavy metal rod in the
middle.
While mine is an egg with a thin layer of cotton around it. This is terrible, after learning
for a year and this is my standard of taiji. I think the problem lies in Song(loose,
relaxed). When i songed, my taiji immediately looked different. I think that should be it
so i'll continue to work on it. Wish me luck!
posted by Eman Rohe | 8:50 PM |
Thursday, December 15, 2005
The first one is video clips of members of great Dong family performing their taichi from
www.chipellis.com. They are simply incredible! You can see that they are really
demonstrating what we always read in the books and old writings! The push hands
practises were really incredible too! It is said that Dong Hu Ling was welcome to any
challenges when he set up school in Thailand and never fell to even one. That shows his
skill.
The next was of Don Doherty. The guy who was a student of Cheng Tin-Hung, the Taichi
Bodyguard. What he says and teaches sounds incredible and i would really want to see it.
He also mentioned a push hand duel he had with Chu King-Hung which the latter lost
terribly. Although i don't know much about Yang Sau Ching, I think it is safe to assume
he has a considerable skill since he trained directly under his father for 19 years.
However i feel that the disciple's skill is not a reflection of the master's skill as the master
may not be a good teacher or the disciple not an observant one. So when he expressed
doubts on Master Yang Cheng Fu's skill and tradition, i believe that it is unfounded.
Nevertheless, kudos to him for being able to spread the message that Taichi is really a
formidable martial art around the world.
This article also got me interested in Cheng Tin-hung and i'll be researching on him.
Recently, i was at the Tiancai International Chen Style Taichi Competition, and it was
quite an eye opener. Pity i missed the second day of the competition and the performance
part as i had to do some lousy guard duty in camp! Although my fellow senior only
managed to clinch a silver medal, my fellow junior who has only learnt for 6 months
managed to beat my senior who has practised for like 10 years by 0.01 points in scores!
Quite incredible huh! My fellow junior has not even finished learning the whole Yilu
routine! Looks like there is still hope for taichi as genuises emerge all the time! Which
means i'll have to work doubly hard so as not to loose out to them! In the competition,
there were even small kids competing in the weapon section. In due time, i think they will
be so damn good! What potential!
As for me now, i am in a sad state, sick with fever and a terrible cough, i could not
practise taichi for nearly a week now. But sometimes, i find a period of break actually
helps me to get new insights on taichi. While normal practices strenghten the basics.
Hopefully i can recover soon enough to get on with my practise!
posted by Eman Rohe | 11:35 AM |
Sunday, December 18, 2005
Usually when i practise, the hands of my Single Whip are about 125 degrees apart. The
direction which the arms face are the same as the directions which the legs face. My left
hand would be just above my left knee and not exceeding the knee. The height of my
hand is usually around my mouth level with the tip of my middle finger at the height of
the tip of my nose. Note that I learn the Yang style here.
However he told me to extend my left hand until it is almost straight and bring my right
hand back to about 155 degrees. Bringing my hand that far back would cause it to deviate
from the original direction of my back leg so naturally, my back leg would have to shift
too.
This is when i realised that my Yang style has started to take the characteristics of maybe
the CMC style or the Wu Style where the postures are more compact and not so large and
open as is traditionally done by Yang Cheng Fu.
I don't know if it is correct but i don't like to keep my hands too far away from my body
so as to be better able to block off any hits from the enemy. This point is also advocated
by my Da Shi Xiong (Eldest Senior) who is more combat oriented. But this second
teacher of mine follows more closely to the the guidelines of the Yang Style, or rather,
Yang Cheng Fu Style.
I once read an article stating that Yang Cheng Fu used large and open movements due to
his large physique when he was older. It is said in the article that because of his large
physique, he could easily use large and open postures in combat as his sheer weight and
power would be able to push through any small resistance the enemy offered. Moreover, i
feel, keeping a compact form would be more defensive which he did not really need due
to his sheer power and it may even hinder his movement. Thus i feel he used large
postures to put his weight and mass to good effect. Another good point about large and
open postures is that it is healthier as they allow smoother qi flow as the body is
stretched. This is emphasized by his son, Yang Zhen Duo. I think that is why he
standardised his form with large open movements ultimately.
Comparing the pros and cons, i am quite confused as to which style should i use. Should i
continue doing it as how i have always done it, compact? Or should i do it the
traditionally the Yang Cheng Fu way? Because, after all, i am learning his form!
posted by Eman Rohe | 1:38 PM |
Saturday, December 31, 2005
1. When I did the starting posture, I tend to lean back a little and I did not sit into my
kua(胯)enough.
2. When I lower my hands, I tend to draw my elbows down back towards my body. This
is not right as i should keep my hands almost straight and lower it down in that manner so
that the qi can flow freely. If you do it in this manner, you can feel as if your hand has
sort of expanded(膨胀).
3. When doing the press (挤) My left palm should directly press onto my arm.
There are 1 or 2 other errors but they are hard to describe so i will not add them in here.
But luckily, there were no problems with my leg postures and foot work. I was really
happy to know that there are no problems with them as i have really spent lots of effort
on my footwork!
The first error also got me thinking that actually taiji trains the qi too but as i am
sometimes so caught up in having the correct structural alignment and having correct
timing for each move that i forget about the qi aspect of taiji. I was thinking that taiji
could actually be done as a qigong exercise where the emphasis is on letting the qi flow
to every part smoothly and training the yi at the same time. Maybe i would incorporate it
into my daily training, performing one sequence with emphasis on qi!
posted by Eman Rohe | 8:12 PM |
First lesson was full of being pushed around and locked in position by my teacher and
classmates. However, it was an enlightening experience! Everyone's hand had a different
weight and style. It seems to me that everyone in my class had a different method of
shifting back and forth. Quite confusing here, not knowing who to follow....Nevertheless,
it was great fun but was also very tiring for the hands and legs. After some time, i ended
up moving only my hands.
When i concentrated on listening using the hands, i forget to move my legs and waist.
When i concentrated on my waist and legs, i forgot about my hands! Seems like i have
some psychomotor problem.
Second lesson: more pushing, pulling and being thrown, less locking. My coordination
improved and i could start to feel some of the people's lax in defense and intent of attack.
Very fun! Haha! I even managed to lock one guy down twice after feeling for his lax in
defense. However, to all the other classmates, most i could find no break. Strange, how
does teacher always manage to have them in his grasp????
It is also interesting how different people neutralise or peng. It is only after i chanced
upon a video clip of Erle's a few days ago that i realised that some of them are using the
yang push hands techniques while others are using yin push hands techniques.
According to Cheng Man Ching, we should invest in loss first and then learn to attack.
However, i find this a little selfish. As the people in my class are rather new, some of
them are really investing in loss and neglect to push or press when it is their turn to do so.
If they don't do that, how is their opponent going to learn neutralisation skills? Thus i
feel, when it is time to attack, learn to attack well, when it is time to defend and
neutralise, learn to defend and neutralise well. Only then can there be a good exchange of
knowledge.
posted by Eman Rohe | 11:40 AM |
Recently, i started learning the Yang Knife/Sabre Routine. Usually, I use a wooden knife
to train and it is rather heavy so some of the cutting motions are a little straining to the
wrist. However, i realised that the secret to using the sabre is to know very clearly where
you want to project your force to. If you just swing without thinking, you would surely
injure the wrist as the force is dispersed and you have to tighten your wrist to grip the
knife well to stop the momentum of the knife.But if you swing thinking where exactly
you want the power to be, you just have to grip normally. There is almost no strain on the
wrist.
I was thinking, since taiji is about refining this force, the power transferred to the knife
can actually be regulated and controlled by you. The position of the power through the
knife is also determined by you. Thus, this opens many doors to the methods of using the
knife.
In the Singapore Zhu Tian Zai Chen Style Competition i saw recently, some guy broke
his knife in his routine. My teacher was saying that looking at how he handles his knife, it
was obvious that his knife would break. I think it was because of the wrong emphasis of
force on the knife that caused the knife to be on the receiving end of the force that caused
it to break. The knife has to be a tool that is used to project the force out . It is not the
target of the force and power. If the force is not refined enough, the blade of the knife or
the whole knife or your hand or your wrist would take the brunt of the force and would
shake vigourously or get injured.
In normal barehand routines, this is also important. There is a video clip on Melissa Ng's
website where she shows how a punch is used to put out a candle from a distance. I think
that may be one of the things that the routines are used for: to learn how to project a force
correctly, the taichi way. I wonder what the other things may be hidden in the
routines........I am still unable to pick out from the routine the things i learnt from the push
hands and vice-versa. It seems i have to work harder......
posted by Eman Rohe | 3:05 PM |
1. Pushing hands is not about the ritual of pushing in circles. It is just a guideline.
2. Pushing hands is not a competition of who is stronger. It is about using the correct
amount of force efficiently and at the right time.
3. Pushing hands is not about resisting your opponent strength. It is about going with it all
to find its weakness.
4. Pushing hands is about feeling the intent of your opponent. Know what your opponent
wants to do.
It is said, "When he is still, I am still. When he moves, I reach there before him."
When moving forward and backwards while following, use the kua and legs.
When doing anything, maintain a good centre. Do not ever give your buttocks to your
opponent.
In push hands, one must always follow closely, so that there is no gap for him to take
advantage of.
In push hands, one must always follow closely and create a gap when a chance is
available to retaliate.
When having read your opponent's strength and intent, respond to it! Don't daydream! Or
else it will be all over before you know it!
When following, watch for tricks, watch for traps, watch for holes! Do not follow him
straight into the hole!
When wrist is caught, throw in the elbow.
When elbow is caught, throw in the shoulder.
When shoulder is caught, throw in the chest.
When chest is caught, throw in the waist.
When waist is caught, throw in everything else.
Continuous, never stopping.
This is what I can gather so far from my practice. Hopefully it can get better.
posted by Eman Rohe | 9:16 PM |
Another thing, I am currently looking for a cheaper version of Dong Ying Jie's (Tung
Ying Chieh) book: Taiji Quan Shi Yi(太极拳释义). The one selling on the Dong family
website is awfully expensive!!!!
Yesterday, I did a group demonstration for Queen Elizabeth! And when she was looking
at our demonstration, i overheard her saying that she has also just started learning
taiji(Disclaimer: Don't quote me on this!) However, although we were there doing the
routine from start to second White Crane Spread Wings(白鹤亮翅) for like an hour with
a short break in between, she only looked at us for about a minute.
During our demonstration, My knees were aching at first but at the end of the hour, the
aching was gone and their movement was much smoother! This reminds me of something
Dong Ying Jie said, of always practising the routine 3 times in a row. The first time for
warm up and stretching, the second for corrections, improvements and getting into the
mood and the third for solidifying the corrections and doing the routine perfectly with
your body and mind as one. Only so can you improve rapidly. And then he said, that
would make up to 10+ times per day(not possible for the normal working man!!!!).
posted by Eman Rohe | 7:13 PM |
I once read that in taichi push hands(tuishou) training, first you learn how to stick to
your opponent. I split this into:
2. How to sense
Sense for his strength, speed and direction.
Next:
However, the most important thing is to concentrate on sensing! Once you lose
your concentraion, he has the advantage.
Well, basically i am here. So i figure the next level is the neutralising followed by
issuing, which i would delay first until i feel that i have reached an approriate level.
Next, for Single Whip(dan bian), while i did it, he said i did not have the required
opening "look". This is when i remembered that sometimes in his demonstration when he
closes, he seems to be absorbing everything around him. It is that kind of "look" that he
wants me to have. It is a qi shi, a sort of impression that you project. It is not easy to
learn....so I'll just have to work on it......This kind of thing cannot be taught in words, only
in action....
posted by Eman Rohe | 10:07 PM |
When guiding the enemy's hand back using lu(roll back) or peng(ward off), do not guide
it too far back or too far out as it opens up an opportunity for an elbow attack directly to
the chest or solar plexus!
Just a note, to give balance to my comments on the last post about the loosening
shoulders part.
My teacher always says, there are 2 parts to push hands(tuishou). One is technique and
the other is kungfu(depth of skill).
Technique is knowing how to place your hands and how to move such that you would not
be caught in a disadvantageous position.
Kungfu(depth of skill) is how developed is your listening, sensing and timing skills are.
Technique and kungfu go hand in hand but if you concentrate on one and neglect the
other, then you are doing tai chi the wrong way.
posted by Eman Rohe | 10:29 PM |
But the guy who uploaded it spelled the great Fu Zhong Wen's name wrongly!!! How
could he! Anyway, my senior was just commenting that Fu Zhong Wen's video looks a
little like a scene out of The Ring, haha!
Next in line, I have found a site with many nice downloadable old taichi videos of
famous masters like Sun Jian Yun, Liu Gao Ming(Yang), Li Bing Ci, and many more!
Other than that, it has videos of Wudang style martial arts, Bagua, Tongbei and a few
other eclectic chinese martial arts. Its address is:
http://pigua.dankin.net/tradicionni.htm
posted by Eman Rohe | 12:45 PM |
In form practice,
1. Imagine you are facing an enemy
2. Relax like in push hands
3. Be ready
4. Listen for your opponent
5. Know the uses for every move
6. Move and act decisively
In push hands, we learn to relax, and listen for your enemy's jin or force. A form is a
compendium of moves you should use in a real situation against real enemies, so
listening should be implemented into form practice too! Taiji functions by feeling your
enemy’s jin, it is originally part of the form, Feel for your enemy, be ready!
Every taiji move has an attacking and defending part to it. While doing these moves, be
clear about the uses of all the moves and how best to execute with taiji principles. When
moving in and out, know where, when and how you are defending, know when where
and how you should attack. Have in mind a back up plan if the opponent should dodge
your attack or attack you from somewhere else. When in front, be ready to move
backwards according to the opponent’s force. When behind, be careful of your opponent
who is attacking. React according to your opponent’s force always.
After undergoing push hands practice, you should clearly know how to approach your
enemy, where is the best position to place your hand or attack so that your enemy will be
locked down, pulled away, diverted away, will lose balance etc.
You should know how to stand, how to retreat, how to advance, how to move.
You should know how to best use the moves in situations, you should have these not in
you mind, but in your natural reflex. This is the use of push hands in form practice.
Push hands makes form practice useful. It is the brain behind the
body. While forms are the ways to express push hands. They go hand
in hand and are inseparable for taiji practice.
posted by Eman Rohe | 9:08 PM |
Saturday, May 13, 2006
Shen (Spirit) Yi (Intention)
The other day in class, I just realised that when performing the taichi routine, there are 2
aspects to it:
1. Technical
2. Psychological or Spiritual
The technical aspect is like having the correct body alignment, feet to knee, knee to kua,
kua to waist, waist to back, back to shoulder, shoulder to arms, arms to hands. This is
important for one to have a strong body structure.
The psychological aspect is that of Yi(Intention) and Shen (Spirit). In chinese there is a
saying, 全神贯注, which literally means to do something with your whole
Shen(spirit)\concentration.
In my opinion, this is should be the motivation behind all the movements of the taichi
routine. To do every movement with your full concentration, with your whole heart and
soul, with your whole mind, with all your intention. That's why everything is done
slowly, to focus your Yi (Intention), to focus your Shen (Spirit) to focus your Qi, to give
a focused punch, kick, throw, hammer, whatever! And in every movement, your Shen
and Yi should follow through with the movement. I think that would definitely improve
the attack. I cannot say for sure, because I have never really sparred using taichi....still
not good enough. Train! Train! Train!
posted by Eman Rohe | 4:25 PM |
He demonstrated this with Playing the Lute(手挥琵琶 ) where, as he moves his left hand
forward, and his right hand backward, his back area actually seems to be moving
backward, centralising his body. Next, when he does the Block Parry and Punch(搬拦捶)
this is also shown. He says it is the pulling in opposite phenomenon in taichi.
Experiment time!
Now, as you sit on the chair, try turning to your right, does your hip turn as you turn as
you turn your waist?? No right? So this is how it should be or at least how it is taught to
me. Turning of the waist should be turning of the waist only and not turning of the hips or
buttocks. These should be kept separate. In the classics, they always refer to the waist and
not the hips. If they wanted you to turn your body by the hips, they would have said so!
Imagine a rod and a rope of the same thickness, a rod, when you take one corner of it and
swing it around, the whole rod gets swung around. But this cannot be considered as "
when one part moves, all parts move" right?
On the other hand, if you take a rope at one end and swing it, when one part moves, the
power is passed through the whole rope and the whole rope moves! This is what we are
looking for. every part of the rope can move independent of all the other parts but can
also move together with all the other parts.
Similarly, we should be like that, we should be so song until we are able to control and
move all the different parts of the body individually but yet maintaing the link with all the
rest of the body. One thing my teacher always demonstrates from his leg up to his kua,
waist, chest, shoulder, arms, hands...etc. Which causes us to look like stick men doing
taichi.
The reason it is kept separate so that the turning of the waist would not affect your overall
centre of gravity or your leg base when you neutralise so that your opponent would not be
able to catch your base and throw you whole. The thing is to be dynamic and fluid in
your structure and not stagnate in one structure, although it may hold up quite well to
attacks. However when you attack, the power should come from your leg base(kua
included), passing through and ampifying by your waist all the way to your hands.
However this should be done in a split second motion after you listen well to your
opponent and see a chance. But then in attacking, you must listen too, at the same time,
for any changes in your opponent's movement and deal with it appropriately.
posted by Eman Rohe | 8:54 AM |
Well, if you notice, shower is just 15 mins after practice and everytime I turn on the
shower, I get goosepimples. So those of you who want to try something like what I did, I
warn you:
DO NOT SHOWER TOO SOON AFTER PRACTICE!
posted by Eman Rohe | 9:21 PM |
The thing is when you are stretching out your leg to take the step,
is your leg stiff and full?
Or is it empty and pliable?
When you first put your feet down, before you transfer your weight over, is your leg stiff
and hard?
Or is it soft and pliable?
So, yesterday, as I was thinking about my routine, I realised that I had forgotten the way
he taught us to do High Pat Horse(高探马) and decided to ask him about it.
As I demonstrated, he corrected a part of it. After that, I demostrated Left Split Leg(左分
脚) and High Pat Horse With Piercing Palm(高探马带穿掌) from High Pat Horse and
asked him how were they. To my surprise, he said, "Correct, correct, nothing wrong with
it!( 对,对,没错!)"
I was estatic! It was the first time I got away with a such a positive comment after this
past one plus years of taichi. It felt like a recognition of the effort I have put in! I was
happy. I was glad.
posted by Eman Rohe | 9:05 PM |
I had to post my comments here because somehow I have to 'log in' before I can post any
comments.
I can't really see the pics clearly, when i click to save them they are always too small for
me to figure out anything.
But the empty leg part, I take it that the guy is tripping the back leg(weighted leg)? Well,
I think as a taiji player, we have trained to and should know the opponent's movements
quite well and should not let him have a chance to do so. The weighted, unweighted leg
technique is used to increase our mobility so the transition time should be short.
However, in the case he does so and the other leg is still not down, jump?
The full leg part. In taiji, my teacher always tells us to attack till 70%, and save 30% for
yourself. And when retreating, do the opposite, do not sit back all the way, so the thing is
to neutralise before you reach the 100% mark. But in the case if we do reach, then it is
good luck man!
And thanks for the kind compliments form zenmindsword. But from the short meeting I
had with him, I realised that my depth of technique and skill are still very far from his.
Especially when he was demonstrating his techniques, his eyes looked very different
from that of normal players. You can really see the concentration from the eyes, sort of
reminded me of the descriptions of the eyes of Yang Cheng Fu and Wu Jian Quan when
they did their forms or pushed hands.
posted by Eman Rohe | 9:35 PM |
However, when practising Sun Style very slowly, my hands tend to shake uncontrollably
and my movements tend to be a little jerky. It sort of resemble machines which have parts
that are not sufficiently oiled. I wonder where the problem lies......Does anyone know of
this or experienced this before?
posted by Eman Rohe | 9:47 PM |
Although here I say to have the Intention focused on the sinking part, I think with much
practice, the sinking part will sink into your taiji without much focused Intention.
During that lesson, my teacher was also explaining about the circles in push hands. He
was saying that just in a small circular motion of the hand, the opponent's move is
neutralised....I started to get something, but..........I need to try it out....until next time!
posted by Eman Rohe | 9:57 PM |
Findings:
Lets say in a Right hand Single hands push hands situation(haven't learnt double hands), I
press(按), opponent wards off (Peng), I get ready to receive and feel for the direction
of his incoming force. Let's say it is towards my chest from my left. He comes in in a
horizontal circular motion with his right hand and drives my right hand out to the left as
far as possible. I grab the exact opportunity when he decides to attack to my chest. I relax
and sink my arm and my kua relaxes, ready for any shifting motion required. I then then
ride on his attack while creating a slight circular twist with my waist, shoulder, arm and
wrist. This releases the tension between his hand and mine and his hand seems to lose
what he was initially pushing on.
This is the opportune time, while riding, I do a slight circular twist of my forearm and
brings his arm to an empty spot created by my empty kua. He feels his strength is falling
into emptiness, he withdraws, I enter.
Conclusion:
Well, you can say findings were quite positive and the experiment was a success. The test
targets were well neutralised.
In class, when my friend asked my teacher how he felt about the performances, he
commented that he liked Ma hong and Lin Mo Gen, and added that Fu Sheng Yuan was
not too bad too.
As for me, I liked Fu Sheng Yuan the most. I feel his form has the "soft outside, hard
inside" quality. And looking at his form, you can hardly find any technical weakness.
when he wards off(peng) or pushes(an), it looks strong with power and backing. You can
really feel the strength behind it, body alignments all in place. Impressive!
As for the Chen style, I thought Ma Hong's form looked a little too hard and fierce.
However, he does have many nuances in his form that the newer generation don't.
Wonder why my teacher liked him that much though.....
Actually, of all the famous Chen Style stylists, I like Chen Xiao Wang the most! His
forms are always smooth and all his fajings are crisp and packs a punch. Comparatively,
although Chen Zheng Lei's form is also very smooth, his fajings are just not as great as
CXW's.
After the reading the article by Li Ya Xuan the other time, I did a check on him and
found out that other than his daughter Li Min Di and
her husband, another one of his famous disciples is Lin Mo Gen. And when my teacher
said he liked Lin's form, I had to get the DVD!
However, when I saw him perform, his form looked very soft, very volatile I would say,
like the moves could easily change and transit into another at any moment. I think this
maybe because of the elusive song we have always been chasing after. However, the
way he moves, it seemed to me that he was treading on the thin line of
technical/structural weakness agaainst volatility of form. Nevertheless, if masters are
performing such a form, they would know their stuff. If taiji beginners like me are
performing such a form, I am asking for trouble.
In this DVD, I find that there are 3 ratings of masters: average, above average, good and
excellent.
For example, Fu Sheng Yuan, Ma Hong, Lin Mo Gen and another guy performing yang
style with the surname Li would count as excellent.
But there are some masters who really look quite average like Sun Yong Tian.
Nevertheless, all of them are much better than me and it would take years before I reach
their level.
With my present limited knowledge and experience, this is as much as I can gather so if
anyone could point out my mistakes and correct me, please do! Thanks!
posted by Eman Rohe | 11:02 PM |
As you can see, it is more of an internal feeling which actually makes you look incredible
when doing the form!
So try it!
posted by Eman Rohe | 11:16 PM |
Saturday, August 05, 2006
Incredible push hand video!
Here's an incredible free-style push hands video, where everything moves at a fast pace
with good neutralisation between both parties, both handled each other rather well:
http://media.putfile.com/free-style-push-hands/320
Recently in push hands practice, a fellow student brought 3 friends to class to introduce
them to tai chi chuan. And I was asking him how he managed to get 3 people to come,
when all the people I know just shut off when I start talking about taichi. His answer was
in the methods of taichi push hands, to slowly lead the people in rather than use strength.
To slowly give them snippets of interesting taichi info rather than bombard them with
stuff on taichi everyday(which I tend to do, making them think that I am a crazy taichi
fanatic).
That day, in class, there was a new student who had previously learnt taichi push hands
from another club. He trained mainly in double hands push hands so when I asked him to
push single hands with me, the game got quite interesting(I don't really know how to do 2
hands push hands yet). While pushing hands, his other hand would come up very often to
seal my elbow and it made the game rather different as I had to negotiate his 2 hands with
my 1 hand. Furthermore, in our usual training, we seldom use elbow in single hand push
hands but since he was trained somewhere else, he tended to use the elbow a lot which
brought new elements to the push hands and it was quite refreshing and fun as i got the
chance to explore new attacks and defenses. At the same time, I got a chance to test if my
neutralisation skills was up to the task of adapting to new and unfamiliar moves. A rather
interesting session! That's why my teacher always says, don't always push with the same
people, push with as many people as you can, everyone has a diferent hand.
posted by Eman Rohe | 12:41 AM |