Professional Documents
Culture Documents
November 9, 1990
Page 8
American Almanac
The portrait called Mona Lisa, after 1500, by Leonardo da Vinci, poses a true
enigma for hydraulic engineering in the landscape background.
"Now we are supported by one of the two solid banks, and the mist from the
river above shelters us, so that the water and the embankments save us from
the fire. As the Flemish, between Wissand and Bruges, fearing the onrushing tide, make a shield to force back the sea; and as the Paduans do along
the Brenta River, to defend their towns and castles, before the Carentine
feels the thaw; in such an image were they made." Dante Alighieri,
Inferno, Divine Comedy, XV, 1-15, c. 1310
Every educated person in Dante's day, the opening of the fourteenth century,
knew that the great hydraulic engineers of Europe in that era, were the
Netherlanders and the northern Italians.
When Europe descended into the Dark Age in the fourth to sixth centuries
after the collapse of the Roman Empire, the dams, canals, and aqueducts
built by Roman engineers collapsed. After the political basis for maintaining
such projects had crumbled, even the technical knowledge to build them
vanished. Beginning in the eleventh century, however, all over Europe, but
especially in the Low Countries (today's Netherlands and Belgium, at that
time often called simply Flanders) and in the valley of the great Po River
and its tributaries in northern Italy, great water projects began to be revived
or built anew.
These two regions became famous for their productive agriculture, and the
fastest urban development, with the greatest population densities, occurred
therealong with the greatest concentration of genius in painting, sculpture,
and music.
Since the outbreak of the Persian Gulf crisis in August, Lyndon H. LaRouche, Jr. has reiterated that only an economic program based on the
mutual interest of Arab and Israeli alike, can heal the wounds of decades in
the Middle East, and provide the firm basis for political solutions. The
keystone of such a program, as Jonathan Tennenbaum developed the point
recently in New Federalist, is large-scale water infrastructure, to bring manmade lakes and rivers to the desert. Moreover, the lives of billions of human
beings worldwide will depend on solving problems of water supply and
water management. Bangladesh, which suffers from terrible floods and also
acute water shortages, exemplifies the challenge.
As LaRouche has indicated, achieving this obviously desirable aim, beneficial to all, entails more than a practical problem. The establishment of
governments willing to apply human inventive genius to solve such problems, depends on the vigorous assertion of the Judeo-Christian notion of
man created "in the living image of God," the imago viva Dei, which was the
crux of the Western European Renaissance.
The work of the most universal artists of that golden age expresses the way
in which the idea of great projects, today associated with the name of
LaRouche, was wedded to this notion of man's dignity, the "divine spark of
reason" which is the creative potential in every human being. Not only did
water, the indispensable basis of life, hold special awe for artists, but the
control of water was the major practical area where spiritual ideals and
economic program came together.
Dante's poem, the Divine Comedy, had laid the cultural basis for nationstates, which, he argued, is the best ordering for human affairs, by shaping a
scientific vernacular language. It remained to the leaders of the Renaissance
in the century after Dante to implement this concept, politically and
economically.
Leonardo's Water Projects
In the first of these two articles, I will focus on Leonardo da Vinci, who was
born near Florence in 1452, and died in France in 1519. Leonardo's earliest
dated drawing studies the valley of the Arno, the unruly river which flows
through Florence; his last designs included the Canal du Midi linking the
Atlantic to the Mediterranean in southern France (built 150 years later by
Colbert).
Leonardo da Vinci's famous mural of The Last Supper in Milan has been
described as a study in hydrodynamics. On the same page with a sketch
related to The Last Supper, Leonardo wrote down a passage of Dante
Alighieri's Paradise, which describes the waves generated by a pebble
dropped into a round vessel of water, and compares this to the flow of a
dialogue between two reasoning beings.
In Leonardo's Last Supper, Christ's challenge to his Apostles to carry on his
mission after his death; his invitation to them to partake of his body directly
through the Eucharist; and his charge that one of the twelve will betray him,
set off a wave motion across the room whose effect is similar to that seen in
some of Leonardo's drawings of water experiments. The experiments
showed that when he created different velocities of flow, this provoked a
self-organizing process in the fluid, such that double and triple helical
"braids" occur. In the mural, we perceive precisely this "braiding" effect in
the apostles directly to either side of Christ.
Leonardo thus conveyed a more profound concept than most people realize.
In the painting, showing the founding of the Church by Christ at his last
meeting with his disciples, Leonardo evokes the process in nature which
refutes the notion of entropy (Newton's Second Law of Thermodynamics).
Under special conditions of turbulencecharacteristic of life processes and
physical processes in the very large and very smallnot breakdown, but
rather a higher and more beautiful order develops. Leonardo took this
physical reality, which runs counter to popular perceptions, and used it to
represent a spiritual and historical reality.
Leonardo believed that this tremendous, and potentially so destructive,
power of water must be harnessed to the human will. He stood in awe
before the cycle by which water is lifted from the deepest seas to the highest
mountains, through what today we call "phase changes" when ice forms,
then thaws, and when water turns to vapor and rises to the clouds. He took
detailed notes on the processes by which rivers dig new channels due to the
vortical action of the water. All of this, not in order to be a passive witness
to God's hand in nature, but to learn nature's tricks and to better her.
Leonardo's plan for the Arno Canal included damming up the river to make
an artificial lake near Arezzo, and digging a huge canal to arch from Florence
to Pisa, passing through Prato and close to Lucca. After Venice menaced
Ferrara, a key city near the Po River's mouth on the Adriatic, in 1488, the
Milanese realized they needed an independent shipping route. Parallel to his
Arno scheme, Leonardo may have planned a canal from the Po near Pavia
where a major canal linked up to Milanto flow into the Tyrrhenian Sea
near Lucca'.
In the drawing above, Leonardo designed one of his many machines for water
projectsa dredge for lagoons.
have provided the city with its own independent port capability. The port
would free Milan from dependency on Venice, as its major outlet to the sea,
previously, was through Ferrara, whose port on the Po River was controlled
by Venice. The new canal was intended to provide an outlet on the western
shore of Italy.
Malara asserts that Leonardo's better known Arno canal system, to transform
the Arno river flowing through Florence into a viable seaway, was first
conceived simultaneously with the Milan canal and port, around 1490.
Leonardo's first notes on the Arno scheme reckon the costs in Milanese, not
Florentine, currency, even though he did his main work on the Arno project
in 1503 in Florence.
I would like to emphasize the strategic and political implications of this date
of ca. 1490-92. As everyone knows, 1492 was when Columbus sailed to
America, beginning the process of evangelizing the American Indians and
freeing them from pagan cults. It was also the year year that Lorenzo de'
Medici, the de facto ruler of Florence, died, removing the key political
stabilizing force in the Italian peninsula. Thus it was a time of great danger,
but also of splendid opportunity.
In this context, consider the intriguing hypothesis that Leonardo's painting of
the Last Supper, commissioned by the Duke of Milan, Ludovico Sforza, was
begun around 1492, not 1494 as is usually stated. The 1492 dating was put
forward in a recent lecture in Washington, D.C. by Dr. Pietro Marani, who is
supervising the restoration of this great masterpiece in Milan. Marani has a
good reason for his idea: the close likeness between the mural's composition, and Leonardo's scientific studies of water and sound waves, which we
know date from 1490-92.
"It is not unknown to me how many have been and are of opinion that
worldly events are so governed by fortune and by God, that men cannot by
their prudence change them, and that on the contrary there is no remedy
whatever, and for this they may judge it to be useless to toil much about
them, but let things be ruled by chance. . . . I would compare [Fortune] to
an impetuous river that, when turbulent, inundates the plains, removes earth
from this side and places it on the other; every one flees before it, and
everything yields to its fury without being able to oppose it: and yet though
it is of such a kind, still when it is quiet, men can make provisions against it
by dikes and banks, so that when it rises it will either go into a canal or its
rush will not be so wild and dangerous." Machiavelli, The Prince, ca.
1513; written for the Medici Pope Leo X
A Nation-Building Plan?
The simultaneous conception of the canal to Milan and the one to Florence,
both flowing out the western side of Italy in the direction of Spain and
ultimately the New World, suggests that a bold strategic plan might have
been in the minds of Leonardo and his collaborators quite possibly in the
mind of the wily Ludovico Sforza, his patron. Sforza took a keen interest in
fostering new cities, technological advances in agriculture, and new
waterways. He was kept from implementing such ideas because of the
constant military threat from Venice, the oligarchist state which dominated
northern Italy and openly coveted the rich territory of Milan.
Leonardo da Vinci's The Last Supper, begun perhaps in 1492. Of the four sets
of three apostles, the two closest to Christ form interlocking spirals in
response to Christ's words, at the moment He accuses His betrayer and also
founds his Church. This translates into social terms the insights from
Leonardo's water study dating from the same period (below), proving how
turbulence can lead to higher order (double or triple helical braids) in fluids.
Florence was the cradle of the Renaissance conception of man as the center
of God's Creation, with unique dignity and responsibility. Since 1454, Milan
had been Florence's cultural and political ally. Had these two landlocked
cities developed, by such man-made means as those sketched by Leonardo,
port capabilities to rival those of Venice, the "Queen of the Adriatic," then
the economic stranglehold of Venice could be broken.
Webster Tarpley, in a 1983 article in Campaigner magazine, described the
plot of the Venetian oligarchy to destroy the Renaissance culturally and
militarily. I wish to suggest here a hypothesis that Venice may also have
been pitted against an economic alternative, one coherent with the unique
value that the Florentines and their co-thinkers placed on human labor
power. Such a program could also have forged the rival city-states of the
peninsula into a nation, with a great civilizing mission in the world, as
envisaged by Dante.
The lack of cheap, efficient water transport was the major obstacle, possibly
even greater than the limited forms of energy at the time, to the early
development of large-scale industry. There was no point in setting up
assembly-line style industrial productionwith the accompanying
Prato and Pistoia and cut through at Serravalle and go out into the lake, for
then there will be no need of locks or supports, which are not permanent but
require a constant supply of labor to work them and to maintain them." On
the other side of this sheet, Leonardo calculated the manpower requirements
and the necessary wages, as well as the appropriate time of year for digging
the canal.
The cities Leonardo citedPisa, Prato, Lucca, Pistoiawere historic rivals
of Florence, resentful of their more powerful neighbor. The Arno Canal was
a truly ingenious peace plan like Lyndon LaRouche's proposals for the
Middle East today, which would haveas Leonardo's notes indicate
magnified the revenues of every land and town through which it passed, and
created the economic basis for political coexistence instead of bondage.
Moreover, especially taken together with the Milan Port/Canal, for which we
have skimpier documentation, the two projects would have entailed
financing, labor, and capital-goods manufacture on a scale that only a
unified Italian nation could have produced. It is tempting to imagine that,
shrouded in the state secrecy that would have necessarily surrounded such
schemesand quite possibly with the evidence later hidden or destroyed
Leonardo, Machiavelli, and their nameless collaborators could have had in
mind such a grand design for Italy.
Machiavelli himself, in The Prince, seems to allude to this when he uses the
imagery of building dikes and canals against the danger of floods, as his
metaphor for the construction of a political system sound enough to
withstand the whims of fortune.