2) THERE IS NONE WITHOUT SIN..

They are all turned aside, they are all together become corrupt; there is none that doeth tov, no, not one. Tehillim 14:3 Surely, I was brought forth in avon; and in chet did immi conceive me [i.e., I was a sinner from conception .Tehillim 51:5 (Words of King David) !or there is not a t"addi# upon earth, that doeth tov, and sinneth not. Kohelet 7:20 $ll we li#e sheep have gone astray; we have turned every one to his own derech %way); and &ashem hath laid on him [Moshiach the avon %iniquity, the guilt that separates from God' of us all.Yeshayah 53:6

)$% +an ,e $r-i.en an" /n$0 it..H$01

The children of Israel applied the blood on their lintels and doorposts to prevent the death angel #illing their firstborn %Shemot 12:21-23) 5ut since the destruction of the Temple and the ending of the sacrifices 3od has provided Salvation through the 5lood of 6eshua &a )ashiach by &is sacrifice for us. 1ot through the dahm of se*irim %goats' and of agalim %bulls' but through his own dahm [Isa 78(97 he entered the :odesh &a:odashim once and for all, having secured for us the 3eulah 4lamim. Yahudim in Moshiach 9:12

4) GOD REQUIRES A BLOOD SACRIFICE..

!or the nefesh of the basar is in the dahm( and I have given it to you upon the )i"be*ach to ma#e #apporah for your nefashot( for it is the dahm that ma#eth #apporah for the nefesh. [see Zecharyah 9:11;Tehillim 50:5 +ewish and non,+ewish sources both agree that the Tabernacle and the genealogical records %of the Son-s of $aron' were destroyed in $.. /0 by Titus. 1o longer is there a system of blood sacrifices whereby the +ewish peoples sins can be forgiven. 2e have seen that it is not by good deeds. &as 3od left his precious people with no hope. 4f course not,

He has neither ai!e" #$% $r &e.... ') A((L)ING THE BLOOD OF *ESSIAH..

2) SAFET) AND REFUGE IS FOUND IN GOD3S *ESSIAH.. Wh$ is this *essiah1 He 0as...

A)
B$rn $ a 4ir-in5 Therefore &ashem &imself shall give you an ot %sign'; &inei, &a$lmah %the unmarried young virgin' shall conceive, and bear 5en, and shall call Shmo Immanu ;l %3od is with us' 6eshayah /(9< B) B$rn in Beth!ehe&5 5ut thou, 5eit,lechem ;phratah, though thou be little among the $lphei 6ehudah %Thousands of 6ehudah', yet out of thee shall &e [)oshiach come forth unto )e [&ashem that is to be )oshel 6isroel; whose goings forth %i.e. origins' have been mi#edem, %from everlasting; see =haba#u# 9(98', mimei olam %from the days of eternity'. C) S!ain $r $%r sins(5ut he was pierced [Yeshayah 51:9;Zecharyah12:10 Sukkah 52a,Tehillim 22:17, Targum Hashivim for our transgressions, he was bruised mei*avonoteinu

%for our ini>uities'; the musar %chastisement' %that brought us shalom [Yeshayah 54:10 was upon him [Moshiach ; and at the cost of his %Moshiachs) chaburah %stripes, lacerations' we are healed. $ll we li#e sheep have gone astray; we have turned every one to his own derech %way; see Prov 16:25); and &ashem hath laid on him [Moshiach the avon %iniquity, the guilt that separates from God' of us all. 6eshayah 7?(7,@

6) GOOD DEEDS CANNOT (URIF) US.. 5ut we are all as the tameh %unclean thing', and #ol t"id#oteinu %all our righteousness, our righteous deeds, wor#s' are li#e beged iddim %filthy rags, a garment of menstruation'; and we all do fade li#e the aleh %leaf'; and avoneinu %our ini>uities', li#e the ruach, have ta#en us away.Yesheyah 64:5 Jewish Bible/64:6 Orthodox Jewish Bible

)elech &a)oshiach to stand up alive again, having destroyed the =hevlei &a)avet, because it was impossible for Aebbe, )elech &a)oshiach to be held by .eath*s #o*ach. 3evurot 8(8< WOULD )OU ACCE(T HI* INTO )OUR LIFE NOW1 5oast not thyself of yom ma#har %tomorrow', for thou hast no da*as of what a yom may bring forth 7 )ishle 8/(9 A,,a E!8 /n$0in- that )$% are H$!# an" I a& a sinner. I as/ $r #$%r $r-i.eness8A!&i-ht# G$"8 Creat$r $ the Hea.ens an" the Earth. I than/ #$% $r the sa+ri i+e $ )esh%a Ha *ashia+h. I a++e9t Hi& as the *ashia+h $ Israe! an" as/ Hi& t$ +$&e int$ &# heart an" 0ash a0a# &# sin8 I as/ this in *ashia+h3s na&e. O&ein. 000.thesee"$ a,raha&%/.+$& 000.thesee"$ a,raha&.net

7There can be a way which seems right to a person,but at its end are the ways of death. Mishle 14:12

D)
Res%rre+te"5 7!or Thou wilt not abandon my nefesh in Sheol; neither wilt Thou allow Thine =hasid to see shachat %corruption, the pit, the grave, the abyss of corruption;'. Tehillim 9@(90 5ut in fact &ashem made Aebbe,

THE )ERUSHALA)I* ROAD

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;loheichem am #adosh.Vayikra 19:2. $nd 6ehoshua said unto &a$m, 6e are not able to serve &ashem; for &e is an ;lohim :edoshim; &e is an ;l :anno %Bealous 3od; &e will not forgive your paysha*im nor your chattot. Yehoshua 24:19

2al#ing the streets of 6erushalayim is one of the greatest desires of a +ewish person. 34.-s greatest desire is to see them wal# the road to eternal blessedness. The Tanach tells each of us the direction we each need to ta#e to reach our final destination...
:) GOD IS ;ADOSH<HOL)..

7Spea# unto #ol $dat 5nei 6isroel, and say unto them, 6e shall be #edoshim %holy ones'( for I &ashem