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An exploration of Theodicy
with Dan Medwin for Mishpacha at Or Ami
A vindication of the divine attributes, especially justice and holiness, in respect to the existence of evil. - Oxford English Dictionary Theodicy is a branch of theology that studies how the existence of a good or benevolent God is reconciled with the existence of evil. - Wikipedia In other words, why would a good God let bad things happen? Or if bad things happen, how can God be good?
Theodicy asks:
What is Gods role when bad things happen?
Some Jewish texts suggest that bad things come from God:
* An apocryphal book, written at the same time as some of the later books of the Bible, often quoted in Talmudic and other Rabbinic writings.
Theodicy
It is a challenging belief that God causes bad things to happen. When we ask this question, however, there are certain assumptions we make. By looking at these assumptions, we can gain a more clear idea of the challenges associated with the question of Gods role in bad things.
Assumptions of Theodicy
Our rst assumption is that bad events occur for a reason or have a meaning for happening, and that somehow God played a part. We also assume that God: Knew about the event Could have prevented it Wants good for us So we call God: Omniscient or All-Knowing Omnipotent or All-Powerful Benevolent or All-Good
This leads to the question: If God knew about this bad thing, and could have prevented it, why did it happen?
Assumptions of Theodicy
Benevolent
(All-Good)
Omniscient
(All-Knowing)
If we believe that God is all three of these, we question why God would let something bad happen.
Omnipotent
(All-Powerful)
One way of addressing this question is through asking if perhaps God is only two of these three.
Assumptions of Theodicy
Benevolent
(All-Good)
Omniscient
(All-Knowing)
Assumptions of Theodicy
Limited
Benevolent
(All-Good)
Omnipotent
(All-Powerful)
Assumptions of Theodicy
Not Good
Perhaps God does not act in our best interest.
God might let bad things happen for reasons we cannot understand. However, if this is the case, how can we trust or rely upon God?
Omniscient
(All-Knowing)
Omnipotent
(All-Powerful)
Assumptions of Theodicy
Benevolent
(All-Good)
Omniscient
(All-Knowing)
Omnipotent
(All-Powerful)
As Judaism has grown and developed, more explanations of theodicy have emerged.
Jewish texts can give us a range of understandings for why bad things happen. Some texts may represent concepts that are no longer believed, but are presented to show the growth of Jewish thought. Many texts offer compelling perspectives that may help us think about the issue of theodicy. As you read through these texts, consider the following: How do these texts explain the reason for bad things? If something bad happens to me or my family, - What does this say about God, or - How does my understanding of God change? If any text is too difcult, you are welcome to skip it. There are ten texts in total. You do not need to read each one. It is recommended that you read the texts with an adult partner, and discuss the texts and the questions as you go.
Texts:
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gimmel dalet
When a person is suffering, he should examine his conduct. If, upon examining it, he nds wrongdoing, let him repent. If, upon, examining his conduct, he nds no wrongdoing, let him attribute his suffering to his neglect of the study of Torah. If he discovers that this could not be the cause of his suffering, let him be certain that his suffering is the chastening* of Gods love. As it is written, Whom God loves, God chastens*; Just as a father chastens* the son whom he loves. (Proverbs 3:12) ! ! ! ! ! !
Babylonian Talmud, Berachot 5a
* Chasten is used here in the sense of a purifying punishment, or a reprimand for the sake of betterment. Its for your own good.
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The more we believe that God hurts only to heal, the less we can believe that there is any use in the begging for tenderness.... Suppose that what you are up against is a surgeon whose intentions are wholly good. The kinder and more conscientious he is, the more inexorably he will go on cutting. If he yielded to your entreaties, if he had stopped before the operation was complete, all the pain up to that point would be useless. But it is credible that such extremities of torture should be necessary for us. Well, take your choice. The tortures occur. If they are unnecessary, then there is no God or a bad one. If there is a good God, then these tortures are necessary. For no even moderately good Being could possibly inict or permit them if they werent. ! ! ! - C. S. Lewis, A Grief Observed
Note: While not actually Jewish, C. S. Lewis eloquently expresses a Jewish view.
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When a disaster befalls us, we have the option to withdraw or to attempt to transform the experience into a teacher for ourselves, our friends, our families, and our communities. Our personal disaster may not only be our gift, it may sometimes be anothers gift as well. It is our obligation to discover these gifts and give them to others. Debbie Friedman,
composer, liturgist, and performer, Shattered and Whole in Lifecycles, Volume 2 Debbie Friedman has composed many melodies and prayers regularly used in Reform Jewish services.
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Bad things can come from people and/or can be stopped by people.
-When a poor person dies of hunger, it has not happened because God did not to take care of him or her. It has happened because neither you nor I wanted to give that person what he or she needed. -Mother Teresa -Now it is the specic mission of that Jew to free the entrapped holy sparks from the grip of the forces of evil by means of Torah study and prayer. Once the holy sparks are released, evil, having lost its lifegiving core, will cease to exist. -Rabbi Yehuda Aryeh Leib Alter of Ger -If God stopped every human act of evil, we would essentially have no free will. Furthermore, if God always intervened to help or save us, humanity would never learn how to do so on our own. -Dan Medwin
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The evil impulse in humans can be used for good if we manage it properly.
Rabbi Nachman son of Rabbi Hisda said: God created two yetzers (two impulses) in humanity: the impulse to good and the impulse to evil.! ! ! ! ! ! Talmud, Berachot 61a How can the [human] impulse for evil be considered very good? Because the Torah teaches us that were it not for the impulse for evil, a man would not build a house, take a wife, beget children, or engage in commerce. All such activities come, as Solomon noted, from a mans rivalry with his neighbor.! ! ! Talmud, Genesis Rabbah 9:7
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Human acts of evil are ultimately Gods responsibility because God created us with free will and the capacity for evil.
A Midrash (Rabbinic Story) on Cain & Abel
! (Background: Cain killed his brother, Abel, after God accepted Abels sacrice over Cains)
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What we perceive as bad is just the reality of the physical world. We accept certain risks for the benets of the physical world.
-According to Maimonides, natural disasters have no explanation other than that God, by placing us in a physical world, set life within the parameters of the physical. Planets are formed, tectonic plates shift, earthquakes occur, and sometimes innocent people die. To wish it were otherwise is in essence to wish that we were not physical beings at all. Then we would not know pleasure, desire, achievement, freedom, virtue, creativity, vulnerability and love. - Rabbi Jonathan Sacks -Whenever, then, anything in nature seems to us ridiculous, absurd, or evil, it is because we have but a partial knowledge of things and are in the main ignorant of the order and coherence as a whole, and because we want everything to be arranged according to the dictates of our own reason.!! ! ! ! ! ! Baruch Spinoza, A Political Treatise, 2:8, p. 295
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Evil may be a part of a larger picture that we are unable to see or comprehend.
How great are Your deeds, Adonai, Your thoughts are very deep. The ignorant man does not comprehend them, nor does the fool understand them. When the wicked spring up like grass, and workers of iniquity ourish, It is that they may be destroyed forever The righteous shall ourish like the palm tree, and grow mighty like a cedar of Lebanon To declare that Adonai is upright, my Rock in Whom there is no unrighteousness.! Psalm 92:6-8,13,16
If it seems like the evil are succeeding, it is only because you are not looking at the big picture. If a palm tree and grass were planted on the same day, the grass would appear to be the strongest and fastest growing. However, in the long term, the grass will die quickly and the palm will last for more than a generation.!
Harold Kusher, When Bad Things Happen to Good People. p. 13
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Sometimes an act or occurrence which seems to be evil or a form of punishment, can actually result in something positive.
A young man, full of energy and curiosity, sets off to explore the woods around his home. Having a great time playing and climbing trees, he thanks God for nature and his ability to appreciate it. Suddenly, the young man falls and breaks his leg. He experiences great pain and tries to understand why, if he was thanking God and enjoying Gods creation, would he be punished in such a way. He struggles to return home, limping the whole way, only to nd soldiers at his door looking to draft young men into the kings army. Because of his broken leg, the man avoids having to join the army and ght in a battle which would surely lead to his death.
from Jewish Folk Tale
Texts:
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There are many possible explanations to draw from these texts, such as:
As we analyze the explanations our tradition has given us, we might nd they tend to t into three different categories:
1. Bad Things come from God 2. Bad Things are peoples responsibility 3. Answers are difcult to nd
Consider that some explanations may resonate more than others. Different explanations may be applicable in different situations. And, in any given situation, one or more may be relevant.
It is our responsibility to try to learn and grow from difcult experiences. We do not know how to solve the problem of evil, but we are not exempt from dealing with evils.
- Rabbi Abraham Joshua Heschel, God in Search of Man
Sometimes we dont want or need answers, we just need someone to be there, to love us, and to listen to us.
This is one of the most important understandings of theodicy.
Family Activity - Please engage your children in an ageappropriate discussion using the guide below: 1. Consider a difcult situation in your child(ren)s lives or your family that might be addressed by one of the texts or explanations. 2. Explain this understanding to your child through a story, metaphor, letter, or example.
i.e. show how an understanding of theodicy can help us to understand or cope with difcult events.
3. Remind your child that regardless of the explanation, we cannot know the ultimate reason or cause. Therefore, you will be there for them and you love them no matter what.
TRAVEL JOURNAL
STRUGGLING WITH GOD
Children questions: - What did you learn from your parents letter or story? - Does this help you understand God or bad things differently? Parent(s) questions: - What was difcult about this process? (e.g. Writing the letter/story? Sharing it? Thinking about difcult events in your own life?) Why? For Everyone: Brainstorm some people that you know personally who have had something difcult recently happen in their lives. - How can your family be there for them in their time of need?
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