Professional Documents
Culture Documents
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AND
SILVA LAKE, PH.D.
BY
LONDON: CHRISTOPHERS
1936
Already Published:
I.
II.
DE GEMMIS
By R.
P. Blake and Henri de Vis
III.
SINAITIC INSCRIPTIONS
By R.
VII.
F. S. Starr
DE
IONA:
By Hans Lewy
Volumes in Preparation:
THE IQUVINK TABLETS
By
Irene Rosenzweig
By Campbell Bonner
By
Silva
Lake
DE
IONA, Part II
By Hans Lewy
KIRSOPP LAKE, HON. Tn.D. (LEIDEN), Hox. Pn.D. (HEIDEUIEHG) SILVA LAKE, Pii.D.
FAMILY
IT
STUDIES AND DO
EDITED BY
(LEIDEN),
SILVA LAKE,
Pi
DOCUMENTS
EDITED BY
(LEIDEN),
k.
LAKE, PH.D.
CODEX ALEXANDEINUS
IH-I'"
^ &,-<
I*
ADVISORY COMMITTEE
R. P.
CASEY
BELLE DA
ALEXANDRINUS
THE TEXT ACCORDING TO MARK
BY
LONDON: CHRISTOPHERS
22
BERNERS STREET,
SYDNEY
W.
CAPE TOWN
MELBOUHNE
WELLINGTON
TORONTO
COPYRIGHT
1937,
Made in United
States oj
America
WAVERLY
PRESS, INC.
S.
BALTIMORE, MD., U.
A.
1172517
TO
K. L.
PREFACE
The greater part of the collating necessary for the preparation of this text was done from the manuscripts themselves during the
two years (1929-31) when I was a John Simon Guggenheim Memorial Fellow. The reconstructed text and the introductory chapters were presented in partial fulfillment of the requirements
Doctor of Philosophy at Brown University in the spring of 1936. Finally, publication was made possible by a generous grant from the American Council of Learned Societies towards the expense of the volume. To these institutions, therefore, and to those connected with them who helped to make easier a rather complicated task, I wish to express my most sinfor the degree of
my warmest thanks to
Dr.
Norman
Huff-
for the collation of cdd. 489 and 1780; to Dr. David 0. T Voss for the note on the characteristics of the text given in Halstead of Radcliffe to Miss Suzanne Appendix D; College for her patient help in the preparation of the copy; to Prof. Robert P. Casey of Brown University and to my husband for their constant criticism of my theories; and finally to the Provost of Queen's for suggestions made some years ago during a long eve-
man
ning of discussion of the problems of the text of the New Testament. Although he has probably forgotten them, they have been
of constant help to
me.
The
was Lloyd's
I hope that the apparatus edition of Stephanus, Oxford, 1894. criticus and the collation of the Codex Alexandrinus in Appen-
dix
will
be found reasonably free from error. On the other A were drawn up to illustrate tend-
and relationships and, while every effort was made to ensure their accuracy, they were not checked with the same meticulous care as was the apparatus criticus, which in cases of divergence should be given the preference. Under ideal condivii
viii
PREFACE
tions,
its
each manuscript should be collated at least twice before publication and no one is more aware than I of the danger of On the other hand, error which arises when this is not done.
the exigencies of travel or the regulations of libraries make it in cases impossible to spend as much time on any one manu-
some
In particular, among those included script as might be desirable. in this volume, I should have liked to have been able to check the
from the library of the Monastery of St. Catherine on These were among the first which I made, at a time when the characteristics of the text had not yet clearly emerged and when I had as yet no hint of the great importance that Cod. 1219 was to assume in the history of the Family. Since the regulations of that library forbid photography, I have no means of checking my original collation, made hi 1929. In spite, however, of the obvious possibility that there may be mistakes, there is no
collations
Sinai.
reason to suppose that further collation would alter the position of the manuscript.
would have preferred to have printed the tables on pp. 117on pp. 130 ff., but the cost of this was prohibitive and the form in which they appear seemed to the editors the
I
best compromise.
In printing the reconstructed text, the orthography and punctuation of Lloyd's edition of Stephanus were preserved, except in the very few cases where the manuscripts of the Family preserve a variant which affects the
meaning of a passage. Purely orthographic variants are not usually quoted in the apparatus criticus, but may in some cases have been accidentally included.
of the variant spellings of the manuscripts are given in the tables in Appendix A.
Only samples
Inevitably, in a
it
book where the preparation has covered so it has been necessary at times to lay some months, inconsistencies will be found both in
expression. For example, to cite a very simple case, f 13 or fam" sometimes appear instead of fam 13.
method and
it is
probable that
It will
vestigation and to expound some of the problems which are plainer to the author than to any reader, just because they concern
PREFACE
not what has been written, but what
written.
it
ix
would be
desirable to see
In working on the manuscripts included in this study, it became me that von Soden's a text was a real entity, although he had confused the issue by grouping the Codex Alexandrinus with
clear to
in much the same way as he had confused the issue II, what is at present called the "Caesarean" text by associating Codex Bezae with 6 and 565. Just as Codex Bezae is connected with 6 and 565 in a very different manner from that in which they are related to each other, so the Codex Alexandrinus is connected with K, II, and the cognate minuscules in a very different way from that in which they are related to each other. K, II and a certain group of minuscules are a definite Family. This Family and the Codex Alexandrinus had, at some point in thenhistory, a common ancestor which differed very little from the text which is found today in II, rather more from that of A. The reconstructed text of Family n, therefore, represents a manuscript older than the Codex Alexandrinus and affords another witness to a text which must have existed in the early part of the fifth century, if not before. Moreover, both the text of Family II and the Codex Alexandrinus were elements in the formation cf the Ecclesiastical text, the more or less standard text of the Middle Ages, since it differs from each about equally and to the same extent that II differs from A.
of
K and
Although the establishment of this relatively early text can be accomplished with considerable certainty, it is not equally easy to localize it. I am hardly more certain about the provenance of the text than when I started the work. On p. 67 1 have ventured the guess that this may be the text of the Lucianic recension, a suggestion sure to occur to any one reading the discussion. Since, however, this is only a guess, I did not wish to discuss the point in the text, but it may perhaps be presented a little more fully. There is sufficient but not overwhelming evidence that Jerome knew of three earlier recensions. These he connects with the
of Hesychius, Origen and Lucian. We know further that he associated the Hesychian text with Egypt and Alexandria, the Origenian with Palestine and the Lucianic with Constantinople and Antioch. No one of these three texts can be certainly identi-
names
'
PREFACE
fied
with any manuscripts now extant. It is probable that in 6, 565 and the Georgian version we have a somewhat modified form of the text used by Origen in Palestine. Many critics believe
N and B we have the text of Hesychius, that is, of Egypt. however, possible to ask whether the newly discovered Pap. is, 45 may not more nearly represent the text of Egypt in the early period. Finally, Westcott and Hort tended to identify with the
that in
It
'
Lucianic recension that text which they call the Syrian, others the Antiochian, Byzantine or Ecclesiastical. step in the right direction was taken by von Soden, who pointed out that the great mass of Greek manuscripts which are
not witnesses to any one of the older forms of the text are similar in their general tendencies but vary considerably in detail and, moreover, that they can be separated into certain larger and
text He, however, inclined to identify his It seems to me thor(ft, V etc.) with the Lucianic recension. oughly improbable that this late and most colorless text should be the Lucianic recension and, moreover, there is no proof that it existed at an early date. It is much more likely that Lucianis to be found in one of the earlier and more aberrant forms, or a perhaps in von Soden's B 01 (Family II) texts. In this con-
smaller groups.
nection
Soden
shown
important to remember that although at first von a looked on the text as a variant from the form, as by its symbol, he afterwards rightly regarded it as an
it is
The key
in the patristic quotations and in extending the study of the text of groups of manuscripts to the other three The reason for beginning with Mark was good. There gospels.
are more,
of
Mark than
Matthew
or Luke.
The
disadvantage
that
writers nearly so
patristic
problems in dealing with patristic quotations Testament. Perhaps the most difficult is that of determining whether the text of Matthew or Luke quoted in the
are, indeed,
There
of the
New
PREFACE
xi
extant codices of any patristic work is that which the author himself used, or has been modified by scribes who eliminated what
they believed were mistakes in the Biblical quotations. The situation is, however, not so bad as it was fifty years ago, thanks to the labors of the Kirchenvaterkommission of the Berlin Academy. As each critical text of a patristic writer appears it is easier to determine the Biblical texts which he used, and to disentangle from the internal problem of the transmission of the text of any given author the external problem of the history of the text of the New Testament. With due allowance for textual aberration the problem is not impossible to solve, but only a matter of longcontinued and laborious research.
more groups of manuscripts in the other two another Synoptic Gospels, problem will also approach solution, viz. the question of the texts of parallel passages. At present we can define with reasonable accuracy the texts of various groups
of
in
of manuscripts in, for example, the verses referring to the Baptism Mark. The text of each of these groups differs from that of
There are also variants in the same story in Matthew Most of the variants in the text of any one of group manuscripts in Mark can be found in some other group in one of the other two gospels. There is no doubt that "harmonization" plays its role in this confusion, but it is easier to say that a variant is "harmonizing" than to define the details
the others.
and again
in Luke.
Throughout the reconstruction of the this problem was most urgently felt. There is no doubt about the actual text of Family n but the solution of the problem of why it became what it is lies very largely in the intricacies of harmonization and must be left for
future study.
SILVA LAKE
Cambridge, Mass. December, 1986
TABLE OF CONTENTS
PREFACE INTRODUCTION I. The History of the Problem II. The Manuscripts III. The Stemma of Family II
IV. Textual Peculiarities
scripts
of
vii
16
Individual
the
Manu30 54 65 72
117 143 149
IN
FAMILY
....
Mark i and
xi
D.
....
155
Xlll
INTRODUCTION
AND
TEXT
CHAPTER ONE
He grouped
and gave them however, a preferable term, since n may well be the archetype of this text and the custom of designating a group by its most prominent member is now well established. It will be remembered that von Soden thought that three recensions of the Gospel existed in the fourth century: the Antiochian or Koine, which he called K, the Jerusalem (7) and the Alexandrian or Hesychian (H). Since he included the Codex Vaticanus in the class and Codex Bezae in the 7 class, it was concluded that 7 was roughly the same as Westeott's and Hort's "Western Text." This was soon seen to be wrong, and an article by K. Lake and R. P. Blake in the Harvard Theological Review 2 showed that 7 is really an extension of the class which was pointed out by K. Lake in Codex 1 and Its Allies. 3 A little later, Canon Streeter indicated a connection between this text
of the manuscripts here studied
is,
Family n
and Caesarea, rather than, as von Soden thought, Jerusalem. This was shown by the quotations in Origen. The suggestion was followed up in The Caesarean Text in the Harvard Theological 4 Review, and by Canon Streeter's further contribution, that von Soden's $ group was a weak witness to the Caesarean text. These researches showed that a modified form of von Soden's 7 a text gives a fair representation of the "Caesarean" text as
H. von Soden, Die Schriften des Neuen Testaments, Berlin, 1902-1913. K. Lake and R. P. Blake, The Text of the Gospels and the Koridethi Codex, Harvard Theological Review, XVI, 1923, pp. 267 ff. 3 Texts and Studies, VII, 1902. 4 K. Lake, R. P. Blake and S. New, The Caesarean Text of Mark, Harvard Theological Review, XXI, pp. 207 ff B. H. Streeter, The Four Gospels, 1924.
2
;
[I]
used by Origen and Eusebius. 6 The chief witnesses to this text are W, 6, 565, 700, 28, Family 1, Family 13, and the Georgian version; but a not unimportant corollary of the investigation is that the groups which von Soden classes as weak representatives
presumably weak representatives Among these, & is the most interesting, since von Soden included in it the Codex Alexandrinus (A). 6 In this classification he is, like most pioneers, half right and half wrong. A is not a member of Family n but is related to it. Obviously, Fam n tends to bridge the gap between the Caesarean, Alexandrian and Ecclesiastical texts. To complete it properly, similar editions should be made of von Soden's B, $, and S groups, but it may be doubted whether this need be done in quite such detail.
of the
B, of the Caesarean.
(<,
I text
etc.) are
The study of the text of n really began with W. Bousset's Textkritische Studien,"1 though Tischendorf and others had noticed the similarity of the texts of n and of K, and Scrivener had reof 489 (his w) to K. Bousset also a connection between K, n, 565, Fam 1, the Ferrar group and the other minuscules which are now generally recognized as Caesarean. Though Bousset was wrong
Fam
in the front rank among these manuscripts, his in putting merit 8 was to draw attention to this large group and it is remarkable how much he saw. His statement that a preliminary
Kn
When we published The Caesarean Text, we did not fully appreciate the importance of reserving this term for readings which have a clear right to be considered as those used by both Origen and Eusebius. In passages, therefore, where quotations from both these writers are lacking, it is very doubtful whether,
6
at least in Mark, any variant should be accepted as "Caesarean" which is not found either in 6 or in 565, the two extant manuscripts which most closely agree with the quotations in Origen and Eusebius. Readings found in some or
all of the group Fam. 1, Fam. 13, 28 and W, but not in 6 or 565, frequently show indications of greater antiquity than those supported by 6 565, but this does not affect the conclusion that they should nevertheless not be classed as Cae-
sarean (though perhaps as pre-Caesarean, together with the newly discovered Pap. 45). Further elaboration of this point is, however, out of place here and
will
6
7
be included in the forthcoming edition of the Caesarean text of Mark. See H. von Soden, op. cit. II, p. 876.
Texte
See Codex
und Untersuchungen, XI, 4, 1894, pp. 111-135. 1 and its Allies, K. Lake in Texts and Studies, VII,
Ixxiii.
text of the Family (in the narrower sense) could be and 489 is quite accurate.
made from
Kn
H. von Soden made a great advance. He realized that Kn were merely two members of a long line of manuscripts clearly derived from a single archetype and called this group jK>. 9 His statements are rather obscure and the collations on which he worked must have been somewhat inaccurate, but his views have been substantially confirmed by the present investigation,
except that
i.
:
More accurate collation has changed not a few readings, The relations between the manuscripts of the Family can be made much more precise. Von Soden also believed that K* was used by the author of the commentary of "'Victor of Antioch" on Mark and in that
ii.
iii.
on Luke] 10 and thought that Chrysostom used homilies on John. 11 These views may be sound
but need investigation in a separate monograph. A study of von Soden's account of the K* group suggests the following major problems: 12 i. Do these manuscripts represent a family or a text? ii. Whether the group represent a text or a family, what relation does Codex Alexandrinus (A) bear to the other
members
iii.
of it?
is it
How
accurately
group from the known representatives, and what relation do these known representatives bear to each other?
9
For a
list of
von Soden,
op.
cit.,
II,
for a discussion of
10
11
12
cit., cit.,
discussion
it may seem superfluous, let me reiterate that for clarity of necessary to distinguish carefully between "text" and "family." In a "family," the manuscripts are so closely related to each other that their common archetype can be reconstructed with a very slight margin of error.
Although
it is
show such similarities but each of them has been may archetype, so considerably modified by successive copying, or even revision, that this archetype can be only approximately reconstructed, with due allowance for alternative possibilities in almost every reading.
that they
common
6
iv.
the position of the text of this group in the larger setting of the history of the text of the New Testament
as a whole?
to answer these four questions was the original of this purpose study and, as will be seen in detail below, the conclusions reached are
:
To attempt
i.
The K* text
of
is
may
Fam
n.
ii.
The.
Codex Alexandrinus
its direct
it.
not a
member
is
nor yet
iii.
ancestor, but
derived
from an an-
cestor of
On
the basis of the twenty-one manuscripts studied, and even on the basis of the four or five best of these, the text of the family can be reconstructed with a quite
negligible text of
margin of
error.
iv.
The
descended from a manuscript somewhat resembling the Codex Alexandrinus but with rather more Caesarean readings. Moreover, it represents one of the earliest stages in the development of the colorless text current in the Greek Church of the Middle Ages.
is
Fam n
Fam
proved impossible to deal with here. Chief among these are the a text in questions: Is von Soden right in believing that the Mark is that of the commentary of Victor of Antioch? What is
text to Chrysostom? What less characteristic manuscripts can be considered to have primarily the text of Family n and how should they be grouped? And, most
K*
important of
13
all,
what
is
the text of
Fam n in the
other Gospels?
CHAPTER Two
THE MANUSCRIPTS
1 years ago in an appendix to The Caesarean Text of Mark, Kirsopp Lake discussed von Soden's K* text, in connection with
Some
the manuscripts which he had collated on Sinai, in Jerusalem and at Patmos. On the basis of the readings in Mark xi he added
to
von Soden's
list
&
a few
manuscripts which he had himself investigated and said, "It appears clear that it would not be impossible ... to reconstruct the K* text and the Ecclesiastical text. If this could be done, it would afford a far firmer basis for collations than the Textus Receptus and would often help to elucidate questions of mixture in the corrupt manuscripts of early texts." To collate and relate to each other as many as possible of the mss mentioned by von Soden and by Lake was the next step
and the
The
list
of those
&
group
as follows
von Soden
2
:
Gregory
*K
*H
*72 114 116 *178 *265 389
1
71
[1008] [1009]
[1330] [1265]
73 110
*1079
[1154]
1045
[1236]
1200 *1219
*1346
[1398]
Harvard Theological Review, 1928, pp. 342 ff. Those marked with an asterisk are, in von Soden's opinion, the most
important.
3 It proved impossible to collate eleven of von Soden's list and these are enclosed in square brackets above. None are among the best representatives of the group and it is extremely unlikely that by the addition of their evidence
.
8
Gregory
II
Gregory
von Soden
*489
[537]
6459
[334]
652
[775]
[796] [904]
1095
[461]
[5161]
1144
79
1339
[1344] [1166]
[4001]
*1816
1056
The manuscripts added by Lake to this list are the following, given by him in order of their apparent merit: 1318 (1256), 1313 (A 115), 1220, 1223 (1091). 4 Dr. Norman Huffman of Brown University identified 1780
(von Soden's 8 412) as a manuscript of the K- group and it is therefore included in this study. In addition to the manuscripts just listed, von Soden also
associated the
this group.
Since adequate technical descriptions of the mss can be found either in Tischendorf or in Gregory, 5 it seems unnecessary to
repeat
all
the details, but the mss used and some relevant com:
Museum in London,
manuscript is called "Alexandrinus" because Cyril Lucar, then Patriarch of Constantinople, gave it in 1628 to Charles I through the British Ambassador, Sir Thomas Roe, who had befriended the patriarch in time of danger. The question is whether Cyril, who was Patriarch of Alexandria until 1621, found the codex in Alexandria or had himself taken it there.
a single family reading would be changed throughout the Gospel. In addition to the mss not collated, three (one from von Soden's and two from Lake's list) proved to contain less than forty per cent of the family readings and are not
included in the apparatus: 1551 (von Soden's 1344), 1220 (not listed by von Soden), and 1223 (1091). For the collations of 489 and 1780 I am indebted
to Dr. Norman Huffman of Brown University. I have myself collated all the other mss used in the following study, either from the originals or, in the case of those on Mount Athos, from photographs. 4 The numbers in brackets are von Soden's, the others Gregory's.
5
This
Novum
Ill, Leipzig,
II
THE MANUSCRIPTS
latter
9
it
The
rests
on the
direct
statement of
uncle and
Matthew Muttis, the teacher of J. J. Wetstein's Muttis in his youth a companion of Cyril Lucar.
manuscript from Mount Athos. This seems conclusive, and the only argument against it is the view that it was in Cairo, in the Library of the Patriarchs of Alexandria in the time of Athanasius III (1308), a notion based on the intrinsically improbable assumption that an Athanasius mentioned in an Arabic note on the first page of Genesis was the Patriarch of that name. This note was quite as probably written by a companion of Cyril Lucar. In any case, even if the manuscript was in Alexandria in the 14th century, it may well have been on Athos in the 17th. On the other hand, more serious evidence of a tradition connecting it with Egypt is provided by a note in the hand of Cyril Lucar: "Liber iste script 86 sacrae N. et V. Testam", prout ex traditione habemus, est scriptus manu Theclae, nobilis feminae Agyptiae, ante mile et trecentos annos circiter, paulo post concilium Nicenum. Nomen Theclae in fine libri erat exaratum, sed extincto Christianismo in Agypto a Mahometanis et libri una Christianorum in similem sunt reducti conditionem. Extinctum ergo et Theclae nomen et laceratum sed memoria et 7 traditio recens observat. ^Cyrillus Patriarcha Const antin." The tradition connecting A with an Egyptian Thecla is interSir Thomas Roe was apparesting, but the matter is obscure. ently somewhat confused as to what Cyril Lucar had told him. On January 30th, 1625, 8 he told Lord Arundel that the patriarch ascribed the codex to Thecla, "the protomartyr," but on Febru9 ary 27th, 1627, he told Archbishop Abbot that "the Patriarch doth testify under his hand that it was written by the Virgin Thecla, daughter of a famous Greek called 'Kfi^iepivbs, who
states that Cyril took the
See F. C. Burkitt, Codex Alexandrinus, The Journal of Theological Studies, XI, 44, July 1910, pp. 603-606. 7 The Beginnings of Christianity, Jackson and Lake, Vol. Ill, The Text of Acts,
6
to
Ottoman Porte,
Op.
cit.
10
II
founded a monastery in Egypt upon Pharaos (Pharos) tower, a devout and learned maid who was persecuted in Asia, and to she died whom Gregory Nazianzen hath written many letters not long after the Council of Nicaea." The Thecla here referred to is obviously she to whom Gregory Nazianzenus wrote four letters (56, 57, 222, 223). She was probably an abbess and it has been suggested, but without any
. .
was the head of the Convent of Saint Thecla at Seleucia, which Gregory visited (Orat. xxi, p. 399). Cyril Lucar was apparently confused as to the date of Gregory, for his own note at the beginning of A says that Thecla was a noble lady of Egypt, not long after the Council of Nicaea. Paleographically, there is nothing to prevent the codex from having been written by or for this Thecla, but it is perhaps quite as likely to have been in Asia Minor or Constantinople as in
serious, evidence, that she
Egypt.
in the Bibliotheque Nationale in Paris. the ninth Gregory quotes century as the date of this ms but, 10 as will be seen below, its position in the group of K* manuscripts seems to prove it can hardly have been written earlier than
the year 1000, and is perhaps as late as the middle of the eleventh century. This conclusion is so radical a departure from the
accepted dating that I wrote M. Henri Omont on the point and, with his permission, quote his reply: "Apres avoir revu plusieurs de nos vieux mss. onciaux, vous me voyez au regret de ne pouvoir vous apporter une conclusion precise, entre le IXe. et Xle. Une note siecles, au sujet du ms. grec 63 (Codex Cyprius). manuscrite de Fun de mes pre"de"cesseurs, La Porte du Theil, en tete du ms., 1'attribuait au Vllle. siecle, apres Montfaucon;
auteurs du Nouveau Traite de Diplomatique le rapportaient au IXe. siecle, date qui figure dans mon Inventaire des manuscrits re gre.cs, au I volume, public" en 1886, et que Gregory, Textkritik, a adopted en 1909, alors que en 1892, dans mes Facsimiles des e mss. grecs en onciales, j'avais rapproche* le ms. grec 63 au siecle (planche XVII, 2) a cote" de plusieurs autres volumes ou fragments en onciale ecclesiastique.
les
10
See
p. 36.
[II]
THE MANUSCRIPTS
petit
11
de ces manuscrits, le plus souvent sans mention de dates, aussi bien que la tradition conservatrice des copistes, s'appliquant le plus souvent a imiter des modeles
relatif
"Le
nombre
ante"rieurs,
les
met
manuscrits grecs et latins." In writing to Sir Frederic Kenyon on the manuscripts from the British Museum included in this study, I also mentioned the difficulty about K, and he replied as follows: "As to K, I know
it only from the facsimile of a few lines in Scrivener; and that formal liturgical hand went on so long that if there is good proof that the manuscript must be not earlier than the llth Cent., I do riot think paleographical considerations can be urged strongly
against it."
was brought to Paris from Cyprus in 1673. A colophon it was written by the monk Basil and bound by the monk Theodoulos, who commend themselves to the Virgin and
states that
St.
Eutychios.
II.
grad.
ninth century, and was given in 1858 to the Emperor of Russia by a noble Greek of Syria in whose family it was said to have been for about a hundred years. 72 . Cod. Harl. 5647 in the British Museum in London. This
by Tischendorf and von Soden to the eleventh but Frederic Kenyon writes: "Harl. 5647 I should Sir century, have dated llth if the main text had stood alone; but probably 11 your facsimiles show that it might be 10th, and the marginalia are in a hand which I should certainly call 10th. So I should to a note at the 10th." Greek the ms. was According end, say once the property of the Monastery of Simon Thaumaturgus & r< 0dvjuaoT4> opei, in the time of Peter the Abbot. This 12 The ms. monastery was in the neighborhood of Antioch. was later the property of a Presbyter David, the son of Michael
ms.
is
assigned
Dated Greek Minuscule Manuscripts to the year 1200, by Kirsopp and Silva Lake, American Academy of Arts and Sciences, 1934 ff. 12 See Anna Comnena, Alexias, xiii, 12, where the territory in Coele Syria given to Boemund the Crusader is described as the city of Antioch with its
neighborhood, including the davpao-Tdv 6pos.
11
12
II
the Metropolitan of Bosra, and had been one of his father's books. This information is gathered from Arabic and Greek notes in the volume. The ms. reached England in the year 1731.
114. Cod. Harl. 5540 in the British
Museum
in London.
C. R. Gregory assigns this ms. to the eleventh, or possibly the tenth century; Scholz to the thirteenth; von Soden and Kenyon to the tenth.
It 116. Cod. Harl. 5567 in the British Museum in London. was assigned by Gregory and von Soden to the twelfth century, but Sir Frederic Kenyon writes: "It has a subscription which
neither
5ta
Gregory
nor
Scrivener
mention:
TO
irapov
eypa^-
x^pos
rei ar..
do not see how one is may be one of those 14th hands which look as if century they were earlier." This colophon presents several difficulties. As Sir Frederic mentions,
to get
dating figures faded and illegible). is so rare as to make one pause, but I
away from
it,
by the Christian era is very rare as early as this. It is, however, not unknown. A more serious difficulty is the interpretation of the words immediately preceding the date. They
dating
would seem to mean that the book was written by the hand of Theodosius, the great king. The title used is that generally given in colophons to the Eastern Roman Emperor. I have not, however, been able to find any Emperor or pretender to the
Empire by the name of Theodosius in the fourteenth century, nor, in fact, of any Theodosius reigning anywhere at that time. The most likely conjecture is that a word indicating some official position held by Theodosius under the Emperor was omitted between 6eo8o<nov and jueyaXou and that the name of the Emperor is not mentioned. From the date he must have been Andronicus II, Andronicus III, John V, Constantine IV, John VI, Constantine V, Andronicus IV, John VII or Manuel II. This manuscript belonged in 1649 to a certain monk Athanasius, and in 1724 to Bernard Mould, then of Smyrna.
178. Cod. A. 1.3 in the Biblioteca Angelica in Rome, assigned Greek by Gregory and von Soden to the twelfth century.
it
II
THE MANUSCRIPTS
John the Baptist, anciently
called Petra.
13
tery of
is
This monastery
265. Cod. Gr. 66 in the Bibliotheque Nationale in Paris, assigned by Gregory and von Soden to the twelfth century. 389. Cod. Ottob. 297 in the Vatican Library in Rome, assigned
century.
Cambridge. This ms. was written by the hand of James the Monk on Mount Sinai in the year 1316. It once belonged to the monastery of Pantocrator on Mount Athos. From there it went to Bentley's This collection (1662-1742), and so passed to Trinity College. is the ms. which is quoted as T by Bentley and as w by Scrivener.
B.10.16
in
Trinity
College,
scr Tischendorf, in his Apparatus Criticus, refers to it as w 652. Cod. 594 in the Staatsbibliothek in Munich, assigned
by
Gregory to the tenth or eleventh century, by von Soden to the This manuscript once belonged to King Otto of Greece eleventh.
(a
to
Bavarian prince who reigned from 1831 to 1862) and was taken Munich in 1879. Mark iv. 20-vi. 24 has the text 14 of Fam 1,
not that of
Fam
n.
Mount
Athos, assigned
by
Gregory to the tenth century and by von Soden to the eleventh; K. Lake has found that the hand is that of a copy of Maximus (preserved in the same library) which was written in the year 970 by Luke the Monk. 15 1200. Cod. 163 in the library of the monastery of Saint Catherine on Mount Sinai, assigned by Gregory and von Soden to the twelfth century. A peculiarity of this ms. is that the miniatures of the evangelists are on the same page with the first verses of the text of each Gospel, instead of on the opposite page. 1219 Cod. 182 hi the monastery of Saint Catherine on Mount Sinai, assigned by Gregory and von Soden to the eleventh century. My husband and I are both inclined to place it in the last
<
.
13 14
Les Moines de Constantinople, l'Abb6 Marin, Paris; 1897, p. 74. See p. 33.
16
facsimile
and description
of the
Maximus
will
9.
Ill, Plate
156 and p.
14
II
A number of paper leaves of twenty years of the tenth century. Arabic and Syriac are inserted at the beginning and end of the volume. 1313. Cod. Patr. 28 in the library of the Greek Patriarchate
in Jerusalem.
1318. Cod. Patr. 46 in the library of the Greek Patriarchate in Jerusalem, assigned by von Soden to the twelfth century.
-
1346
Jerusalem, assigned by von Soden to the eleventh century. 1478. Cod. A. 48 in the Laura on Mount Athos, assigned by. Gregory to the eleventh or twelfth, by von Soden to the eleventh,
and by Lake
Laura on Mount Athos, assigned by von Soden and Lake to the ninth century. Gregory, 1546. Cod. 698 in the monastery of Vatopedi on Mount Athos. This ms. is assigned to the thirteenth century by von Soden. It has a partially effaced colophon which Gregory reads as dating it in the year 1263. The numeral 11 in the colophon is written as
at,
instead of Ta. 17
1780. This ms. was formerly Cod. 60 in the monastery of Kosinitza in Macedonia. It is now in the library of Duke
University. Assigned by Gregory to the twelfth and
Communale Queriniana
century.
16
The
Hatch
Prof.
New
Testament at
ML Sinai,
about three-quarters full size. With this compare K. and S. Lake, Dated Greek Minuscule Manuscripts, Plates 7, 157, and 160. 17 Cf Lake and New, Six Collations of New Testament Manuscripts, Harvard Theological Studies, Vol. 17, Cambridge, 1932, p. 142. This inversion
.
is,
however, fairly
common
in inscriptions.
II
THE MANUSCRIPTS
15
has been more convenient to describe these mss. in the order numbers given to them by Gregory, but in any further discussion it seems preferable to take them in order of their value as representatives of the Fam n text. A list therefore It is based on the percentage which follows, giving this order. of the variants attested by the contains any given manuscript
It
of the
ix
X X
ix xi
xn X
xii
x or xi
xiv (1316) x or xi
xi
xi?
xi
x or
xi
xi
xi or xii
xiii(?1263)
xn
xii
xiv (13
With five manuscripts attesting more than ninety-five per cent of the readings and eleven more than ninety per cent, it is obvious that this is a family of mss., rather than a loosely related group, and that a practically perfect Family text can be
reconstructed from the evidence of the three best witnesses.
If all those just mentioned are included, the theoretical margin of error in the reconstructed text is reduced almost to the vanish-
ing point, and the collation of further weaker members of the group is useless from the point of view of the Family text, how-
ever interesting
it
may be to
it.
CHAPTER THREE
When, however,
is
found that
all,
with the probable exception of n and perhaps 1500, are descended from a single lost ms. which I have called a and that there is nothnot a copy of a. Because of a copyist's mistake which could not have been made in copying a minuscule, it is clear that the archetype of a was an uncial.
ing to prove that 1500
is
is
an
uncial.
a varied from
a?
:
If so,
the scribe of
1.
20
21 12
vrj<TTVov(ru>
2. 3.
Kai ouSeta
ouSetcr
iv.
aKovowt,
aKoua
4.
5.
6.
v.
e\eyv
euriropevovTaL
aKovcravreff
\eyei
vi.
7. 8.
vii.
40 2 26 20
10
ride\V
eK TOV
ro 6K TOV
TOV avrov
(reavrov
9.
X.
xii.
avTOV
eavrov
10.
11. 12.
31
xiv.
58
7
KaraXuw
ireirouqKaffiv
KaraXuoxo
XV.
Five of these (5, 7, 8, 10 and 11) are peculiar to n or have little other support and were corrected in n in a hand which is hardly, if at all, later than that of the text, so that the scribe of a may
16
III
17
2 and 6
the scribe of a would merely have changed the less common reading found in n to the more common one, probably a quite
unconscious process. 1 Only four times in the Gospel of Mark (3, 4, 9 and 12) is it necessary to assume that he introduced an
individual or accidental variation.
It
would be a most
careful scribe
who
diverge only twelve times from his model. It seems, therefore, unnecessary to introduce into the stemma a theoretical lost uncial which was the common direct ancestor of n and a, although such a theory is possible. It is more probable that n
Mark and
the direct archetype of a and, through it, of the entire group. Since, however, a is the direct archetype of all the other mss. of the Family, as n is of a, it is sometimes the text of a
is itself
which
is
printed below
is
to say, in the
will
be found in the
apparatus, not in the text. In establishing the relations of the mss. of the family to each other a few essential rules were followed
:
i.
in unsupported or obviously Agreement mistaken readings establishes a presumption of close, relationship; but agreement in readings also found in
of
ii.
not necessarily significant, peculiar "Family" reading, or one with little outside support, is not likely to be found in the descendant of a ms. which does not have it; but a "Family" reading which is also found in a number of non-Family mss.
is
may
iii.
in the usual, as against the "Family" reading not necessarily significant. Assuming then, that n is the archetype of the family, the next step is to find the relationship of the other mss. to each other. For this, the starting-point is the striking sub-singular reading yap erijpovv in iii. 2. This is clearly a mistake in copying an
Agreement
is
1 In collating aloud in Greek monastic libraries I have found that the librarian almost always breaks in with a correction when I have read from a ms. a phrase which differs from that which he is accustomed to hear.
18
[in;
uncial (r might be read for n, but hardly 7 for 7r) 2 and is not likely to have been made independently by more than one scribe.
is
Since, however, it is found in 114, 178, 1079, 1219 and 1346, it possible either that one of these is the ancestor of the others
or that
lost
all five are the immediate or more remote descendants of a manuscript, probably a minuscule, which was a copy of a.
which of these alternatives is correct any single one of this group 'contains all the singular or sub-singular Family readings found in any of the other four. Family readings which are also those of a number
best
is
The
method
of testing
to see whether
of other mss. or groups are less useful for this purpose. By this test it is immediately clear that no one of 114, 1079 and 1219 can
Other Evidence
10
V.
xi.
xiii.
37
6
eiirav
A A
346
1079, 1219 1079, 1219 1079, 1219 114, 1079 1079, 1219
ALA
23
airavra
AMU
fam
1
XV. 10
xvi.
40 2
om
rou ante
ia/cwj(3ou
fjivrjfj,Lov
ert
565 Eus
The resemblance between 1079 and 1219 is undeniably striking but cannot be that of ancestor and descendant, for it is impossible to account for the appearance of a purely Fam n reading edepairevev in 1219 if 1079 is assumed to be its ancestor, or the appearance of ta/ccojSou without rou in 1079 if 1219 is its ancestor. Thus 114, 1079 and 1219 must be independent copies of the lost ms. a mentioned above. On the other hand, on similar grounds, 178 and 1346, the remaining mss. reading yap errjpow, might be descended either from 1079 or from 1219 and the only way in which this point can be settled is to turn back to the non-Family variants which have little or no outside support 3
:
Perhaps a similar mistake is the basis of a variant in Lk. xviii. 14: HAP EKEINON N BDL, H TAP EKEINOS APFAH etc., HHEP EKEINOS min. pauc. Bas., YIIEP EKEINON Doroth., H EKEINOS min. vix mu, etc.
2
3
See Table V,
p. 124ff.
[Ill]
19
vi.
20
31
28
al
omoi2
32
vii.
700
om
rotaura
al
pauc
al
X.
32 35 29
avTOvcr] avroiff
irpoTTopevovTat.
IJIJMV] <rov
SA
al5
xii.
Hil. c
xv. 40
om
?;
ante
DL
fam
13,
565
no connection here between 1079 and 1346 and, except in the last of these variants, there is no direct connection between 1346 and 1219. On this showing, 1346 might be an 4 independent copy of a. But since it is proved below that all the other Family mss. mentioned in this table are immediate or remote descendants of 1219 it is clear that 1346 must also be descended from it. An examination of the Family readings of 1346 shows, however, that it cannot be an ancestor of the others, although connected with them. By the same method as that used for 1346 it can be proved that 178 is also descended from 1219, but at a much greater remove. For this reason it will simplify the discussion of the
There
is
stemma to drop the question of 178 for the moment and bring it up again with that of the mss. with which it most closely associated.
1500 does not have yap errjpovv or any reading indicating a close relationship with other manuscripts of the Family, but it does agree with the majority of Family mss. against n in the few cases where the text of n was changed by the scribe of a. If, therefore, n is the archetype of the Family, 1500 must also derive from it through a and, at this point, the stemma may be reconstructed as on the following page.
What
4
other manuscripts,
22ff.
if
See p.
20
[III]
1346
1219? 6
is
Here again, examination of the sub-singular readings the first step. Those found in 1219 and not already mentioned
are:
Family Evidence
i.
Other Evidence
iii.
44 22
65
om
aurco
1219, 1816
xiv.
1]
avrov
iii.
20
11
o oxXoo\in\rpi
N'ABDA
pesh
al
vii.
aurou
1219,
K,
6 700 boh
1546, 1780
ix.
18 7
<
fam
1 al
x.
wrepa
o VLOO-
1219, 489
1219, 489 1219, 489, 1780
KDM
K BCLSA
al20
46
xv. 12
-n-aXw a7ro/cpt0et<r
N BC
565
al
33,
The most striking agreement here is that between 1219 and 489. This von So den also noted and he believed 489 to be a copy of 1219. It is possible that he was right, but since 489 also agrees with other descendants of 1219 in readings which are not those of
It will be seen below that no other manuscripts among those studied are descended directly from a, and none from a through 114, 1079 or 1500.
5
[Ill
21
Fam
of its
6 n, the Byzantine text or 1219, and since, both because date and because it lacks family readings found in some of
the others, it cannot be their ancestor, I believe that it is a copy of an intermediate lost manuscript which I have called b.
The last list also indicates a connection between 1816 and 1219. At first I thought that this was because both were descendants of
but 1816 sometimes agrees with various descendants of 1219 7 against 1219, and has no readings which contradict the hyIt cannot pothesis that it is descended from 1219 through 6. however itself be b, as it lacks some Family readings found in other descendants of b. Similarly, 1346 must be a descendant of 1219 through b, rather than directly. 8
a,
Family Evidence
6
Other Evidence
E.g.
i.
14 10
om
rov
AEFGHSUVre
al 60
ii.
a/iapr. ein
ia/cco/3ou]
B al
pauc
v.
vi.
37 4
16
avrov
489, 652
om
489,
K,
CDUV
al
652,
1313,
1318,
1780
31
XV. 10
om
71
ot
489, 489,
K, 389, 1346
1313,
CM al
al
10
1478,
pauc
10
1780
xvi.
7
14
varepov
E.g.
v.
vi.
om
ADal
4
33
13
omen
on
KCUJ
ix.
on
. . .
1816, 1478,
1200,
1318,
fam 1 33 al pauc SA fam 13, 565 al20 LA fam 13 al pauc MNUr fam 1, 28 al
al
1546
38
xi.
xii.
om /cat e/cwX.
ei7po,T<H
21
1816, 178 1816, 1318 1816, 1780 1816, 1546 1816, 1780
al
2"
38
39
16
aurotor] avrovcr
TTpcoTO/cafleSptcucr
F al
fam
pauc 13, 28
xiii.
xiv.
40
xv. 40
8
om om om
ei<r
ra
post
TraXtv
/cat
t\v
1816, 265
1816, 1318, 1546,
ND
1780
See tables on
p. 27f
..
22
III
Thus there are three mss. descended from 1219 through b, no one of them more closely associated than the others with the remainder of 1219's descendants. Another missing ms. must therefore be postulated (c) and the stemma to this point is
:
Consideration of the sub-singular readings affords a clue to the further development of the stemma. Among the remaining mss. two small groups stand out very clearly: 72, 178, 652, and
1313 form one of them; 1200, 1318, 1478 and 1546 the other. 9 The first of these is characterized especially by the following
readings, which indicate a
common
origin
Family Evidence
xi.
xii.
Other Evidence
14
riKovffav
28
35
om om
ev
tffxarov
avroiff
tepco StdaffKuv
652
TU
---
these four, the best representative of the Family text but it cannot be the exemplar of the others, since it lacks 178, certain unusual Family readings found in some of the others
Among
is
and
34, etc.).
e.
The common
ancestor
of the
group
is
therefore called
Especially characteristic of the second group (1200, 1478, 1546) are the readings on the following page:
9
1318,
III
23
Other Evidence
ii.
iv.
20 22 26
5
12
1
ev TIJ 7/juepa
KLPIJ
1200, 1546
eavM]ovw
e\eyev
i7/iepa<r
avrour
v.
vi.
Kai VVKTOV
efr\6ovT6ff
eur]
eir'
+ 01 /*a^rat
atroicr
x.
en
aura]
eir'
16
xi.
52 2
13
ijKo'Kovdijffe
Kw/up'] TroXt?
TL ev oMTtj evpijvei
avraTTo/cpiflaxH
1200, 1318 1200, 1318, 1478, 1546 1200, 1318, 1546 1318, 1478, 1546
xiv.
40 72
quqoft?
1200,1318
-----
Clearly these variants prove the common origin of this group and, again, no one of the four can have been the exemplar,
which
are
is
therefore called/.
But
it is
and 1546
closely connected with each other than with 1318 or 1478, though neither can be a copy of the other since each has unique family readings which the other lacks. It is therefore
more
necessary to postulate another lost ms. called g (parallel with 1318 and 1478), of which 1200 and 1546 are copies.
147*
1946
eicrijKBev o Iqaovff
ira\w
652, 1318
652, 1546
v.
vi.
14 15
24
III
vii.
ix.
xiii.
22 8 2
om vtrpij<f>avLa om ovMTi
Xiftw
xiv.
43 xv. 26
om en
yeypawevr]
652, 1200
and both groups are connected with the remaining five mss. which have not yet been placed (K, 116, 265, 389, 1780), and
these with each other:
Family Evidence
ii.
Other Evidence
20
om
ev
Ke><ucr
raw
389, 1313
116, 1318
iv.
vii.
24 28
7
cu>n/iTpi0770-ercu
a7refcpi0T7
/ecu]
airo/cpt-
116, 1780
0etcra
viii.
KCU ix0uSia
ix.
x.
45 24
28
35
19
om
<re
a7ro<pi0i(r ira\Lv
xii.
dKovaaa] aKoucrat
TOV Saj&5
xiii.
om
om
rotaurT;
32
xiv.
01 ev ovpavoj]
TOio-
TOV 6eov
389, 1780
178,
389,
1200,
1478,
1318,
xv. 42
Trapaar/ceuTj ijv
i.
16
17
fam
13,
28,
om
T77
7wcr0cu
fam 1, fam
28,
13,
700
al
33
0upa
1200, 1780
U al pauc
FGV
35
tnryWev
o Irjaovff
265, 1780
[Ill]
25
38
ii.
26
om rov 2
iii.
17
iv.
30
32 10
13
<rirapri\
v.
aTTooretX?/
14
fv
om om
rt
TTpOffKCL\ffafJ,VOff
(om
14
16 18
Tt\v
KCU)
Lfjaov
aKorjv
<f>avepov
aTTO
TOJ?'
VKp<*)V
om on
evavnoff o
TCLVTO, TTCLVTa
26 48 23
33
36
viii.
4
8 6 38
10
ix.
TWO.
+
Trept
7Tl
x.
27
30 32
om om om om
rov avrov
iravra
vvv
yap
0C
Ktu a.Ko\ovdovvre(r
1780
26
[HI]
Other Evidence
xi.
xii.
2
7
Ka.Tcva.vn] airevavTi
178, 1780
M al pauc
fam
1,
enrov
irpoff
eavTovo]
28, al
avTov
1546
avTOVff
xiii.
19
om
770-
eKTMv
TWV
o Beoo-
265, 389
178, 1200, 1318,
28,
565
24
25
xiv.
KLvr]v]
wtpwv
fam 13
al
pauc
KIVUV
at v
TOUT ovpavoio]
1546 K, 389
389,
D al pauc
1200,
TUV ovpav&v
3
om TT;
om on Om TOVTOV
omot
K\
652,
N565
14 71
xv. 10
XVl.
apxiepeitr
3
list
OTTO
U Or hi*
DNal Bfaml
5
CD0W fam 13
This
of variants, all with little or no support, indicates quite and / and codices 116, 389 and 1780 are
and 265. closely related to each other and less closely to Another lost ms., d, must therefore be postulated as an ancestor of all but and 265. Are the descendants of d related to K 10
and 265 because all are descendants of c? If so, they should show also some relationship to 1219, 489, 1346 and 1816, i.e. to b. The following table proves that there is such a relationship
:
Family Evidence
ii.
iii.
Other Evidence
10
ajuapr.
7Tt rrjff
489, 114
al
pauc
1 al
20
37
16
o ox^off
taKW/3ou] aurou
ABDA
A fam
V.
vi.
omo
om
C
489,
K,
72,
116,
CDUV al
178,
652,
1313,
1318, 1780
31
10
01
CM al
K
10
An
indication that
is
the variant
e/i<o/3cH in ix.6.
The
[Ill]
27
vii.
11
avTov
1219, 489,
265,
K,
116,
700
389,
1200,
18
/c/3aXXco<ni>
fam
al
1318
xv. 10
489,
1313,
1478,
pauc
33,
1780
12
1219, 489, 1780
N BC
565
565
40
om
11
ante .umo/Sov
1816,
1346,
265,
1219,
DL 33, fam 13
489,
1200,
1318
xvi. 14
vffrepov
de
AD al
10
not a long list but, especially considering how rarely 1219 varies from the family text, it is very significant. Three of the variants (vi.31, xv.12 and xv.40) also point to the connection between 1346 and 1816 and the more remote descendants of 1219 mentioned above in the discussion of those manuscripts, (pp. 19-21). Further evidence on this point is:
This
is
Family Evidence
v. 13
x.
xi.
Other Evidence
1816, 1313
avrova]
32
3 7
TOUTW
1816, 1780
1816, 652, 1780
V.
om
om
ort
fam
1,
33, al
pauc
vi.
4 20
SA fam
28
al
13,
565
aKovcraa] CLKOVUV
389,
1200,
1318,
1478, 1780
32 33 8 25
EFGH
13,
fam
al
700
irpoo"r]\dov
LA fam
al
13
vii.
viii.
om
rotaura
ave(3\e\J/ev
178,
FMal
1318,
1546,
1780
28
III
Other Evidence
ix.
13
on
KOI]
on
. .
MNUF fam 1,
28
al
38
x.
xi.
xii.
om
KCU eKu>\vffap,6v
35
21
TTpoiropevovTai
SA
al5
al
20
pauc
e¶i
w<*v\ vov
avToicr] avrovff
X al
F N
al
al
29 38 39
16
irpuTOKadcdpiaiff
fam
13,
pauc 28
xiii.
xiv.
40 xv. 40
om om om
eta TO,
D al pauc
pauc
1
TraXtv
KCU post
CDUGr 33,
1780
Doubtless some of these agreements, though found in few if any other mss., are accidental, but certainly not all. It is therefore possible to reconstruct the whole stemma, so far as the This relationship of each ms. to the text of Fam n is concerned. does not, however, indicate any non-Family influence which might affect a ms. (cf. for example, the discussion of 389 on p. 37ff), or attempt to define the stages of copying which might have intervened between a given ms. and the point at which it diverges from the Family stemma. For instance, to take an extreme case, 178, although a descendant of e, has 92.41 per cent of the Family readings while 116, a descendant of d, has only 45.51 per cent. Clearly 178 is a very faithful copy of e, while 116 has either gone through one thorough correction or is the last of a series of copyings in which the characteristic readings of Fam n have been gradually eliminated. With these reservations, the following diagram probably gives a fairly accurate picture
of the relation of the mss. to each other, at least so far as can be judged from the text of Mark:
[Ill]
II
29
TT Cix)
H4CXorXi)
1073 CX)
15001*00
48SCx*iv)
I816(X)
C(X)
K(xif)'
1346 CX)
Z.65(X>0
d(XorXl)
116 (KIV)
I3l8(xii)
\
478 (xi)
g(xlorxu)
CHAPTER FOUR
very
briefly.
The mss.
two (389 and 652), can be given are listed in the order of their value as
(Cf. the table
on
p. 15.)
of the brief
list
of variants
on
p. 16,
its
this manuscript has the text of the Family and is probably archetype. The fact that one of the few readings not copied
by
a (See
p. 16) is
signifies little,
found only in M, another in r, and a third in A the character of the text of n is that of the Family
as given in Chapter V.
1079. This ms. agrees more closely with the reconstructed Family text in variants from the T. R. than any other except n.
It has, however, more peculiarities than 1219; usually obvious mistakes which are unsupported. A few, and the readings shared
with some other Family mss., are supported either by by D or by some of the Caesarean group.
ALMN,
1219. In this ms. there are only 19 variants from the reconstructed Family text, 9 of which are little more than spelling. Except for the light they throw on the relationship between 1219 and the other mss. of the Family, they are of no importance.
or (in 7 cases) are merely the usual mediaeval text as against the rarer Family
also in
as 700
and KBCLSA,
readings.
30
IV
TEXTUAL PECULIARITIES
is
31
1600. This
text of
is
Fam n
by other mss. or not, are of no interest. It is perhaps surprising that 1500 and 1079 do not seem to have been the exemplars of
any of the later manuscripts on Mount Athos.
1346.
of
Family
With
slightly
Ecclesiastical
text than the preceding mss., this is still a remarkably good representative of the family text, with no interesting peculiarities.
265. This ms. agrees with the Family text in nearly 95% of the cases where this differs from the Textus Receptus, but has a
number
of readings not
Many
of these are errors or individual peculiarities, but some (about 20) are supported by non-Family evidence, and this outside attesta-
tion
is consistently given by some of the Caesarean group, with or without D. There are not enough of these readings to suggest a revision in 265 of the text of Family n by a ms. of the Caesarean
They were clearly introduced, but perhaps consciously, probably more often not, by a scribe who was familiar with the Caesarean text. This inference is not invalidated by the fact that in the few cases where 265 deviates from the Family text in favor of that found in the Textus Receptus, the Family text is often also that of the Caesarean text. It merely means that the scribe knew the Caesarean text in a
type, but they are significant.
variation from the Family text is so slight as to preclude the idea of any conscious attempt to conform more closely to the standard
text of the
Middle Ages.
32
IV
178. This, also, is an extremely good representative of the Family text and its scribe seems to have had very little tendency
to assimilate to the Ecclesiastical standard, that is, Family readings not found in 178 had for the most part already disap-
peared in e. It has 38 variants which are not shared with any other manuscript of Fam II. Of these 16 are homoioteleuta, or careless omission of single words, and any support which is found for the remainder is of so scattered a nature that it suggests only coincidence. It is odd that the 4 readings which indicate that 178 is closely connected with 72, 652 and 1313 are all in chapters xi and xii, but the character of the text of 178 is so uniform throughout the Gospel that it is hard to believe that the scribe can have changed his exemplar at this point.
114. Except for a slight additional infiltration of Ecclesiastical readings, this is an excellent copy of a. Apart from variants
which are merely matters of fashion in spelling and those in which 114 has substituted the more common reading for the distinctive reading of Fam n, it varies only 11 times from the text which a must have given and 6 of these 11 variants are
Only one, Tropeuou for vwaye in v. 34, is remarkable. It is found elsewhere only in 6 565 700 and within the Family in 1223, which is so poor a representative of
accidental
omissions.
Fam n that it is not included in the present study. This variant suggests the possibility that 1223 may be a descendant of 114,
but
is
scripts independently.
number
Ecclesiastical reading for the characteristic Family reading of 6. This is not surprising, considering its date. More difficult to
explain are the 10 variants not found in any other representative of Fam n, but all attested by one or more mss. of the Caesarean
text,
i.
HM0543
fj,eya\rj
iv.
31
11
V.
ra opei post
MW
N BDLMA9
28,
13,
28
fam 13
[IV]
vi.
viii.
TEXTUAL PECULIARITIES
33 30
3 19
irpoff^eev
\6jovffLv
33
W
5e
'
13,
346
al
ix.
om om om
eeov
ffTiKpovra
avToiff
22 xiv. 22 xv. 39
xii.
ffx<iTov
o lyffovff
i]v
At the present time, no ms. of the Caesarean text is known to be at Saint Catherine's on Sinai, where 489 was written, and there is no evidence to show that such a ms. was in that library in the first part of the fourteenth century. Moreover, no one of the known mss. of the Caesarean text would give all the variants found in 489. The only reasonable explanation is that, either on Mount Sinai or in some other place where the monk John had previously lived, a weak Caesarean ms. was in current use, and some of its readings were substituted, whether consciously or by accident, for those found in the exemplar. Finally, there are about a dozen variants in 489 which are sheer mistakes and which make nonsense of a word or a phrase, suggesting that the scribe
was rather
652.
careless or rather ignorant.
The problem
of the text of
Mark
i.l
two
definite sections.
From Mark
to iv.19
and from
vi.25
to the
Mark
For
en4 of the Gospel it has the text of Fam n, but from iv.20 to vi.21 it is an excellent witness to the text of Fam 1.
have been omitted from the Apfrom Mark iv.20 to vi.21 and a collation of this
1
paratus Criticus
evidence of
iv.
Fam
Fam
36 37 38
9
13
TO,
TrXota
CTrejSaXev
jueXXet
V.
ovona
avTots
/xoi
14
om /cat
(sed.
e^rjXOev i8eiv
ean TO
yejovoff
21
om
/cat
--
34
25 33 37 2
6
13
IV
118, 131,
s s
amaj/1 aX7?0iai/
aurou] IaKco/3oi>
vi.
om
ev TT\
avvayuyrj
iva KCU
KVI&W
K0){jia<r
ee/3aXoj/
118,
209
As will be seen from the evidence in the second volumn, 652 agrees with 118, 131 and 209 rather than with the best representative of the Family, Codex 1.
nothing in the external appearance of the ms. to indicate the abrupt changes of text at iv.20 and vi.21. The hand is uniform throughout the Gospel and the section which agrees with Fam 1 is not confined to a unit, such as one folio, which might be a replacement. The most probable explanation is that on one day the scribe of 652 did not copy from his usual exem1 It would be interesting to know where the monastery was plar. located which possessed in the tenth or eleventh century a good ms. of the Fam 1 type and an equally good ms. of the Fam n
is
There
type.
it may throw on the history of the text of most important feature of this ms. It is the perhaps assigned by Gregory either to the tenth or the eleventh century. Thus it is earlier than Codex 1, if the date advocated for that
The
light
which
Fam
1 is
manuscript by Burgon,
Omont and later by Lake be correct. Yet the text of Fam 1 in 652 contains some Ecclesiastical readings and is therefore closer to the other three mss. of Fam 1
1
An alternative is that this represents a gathering in the exemplar of 652, which had been replaced from a Fam. 1 ms. To this theory, however, there are two objections: i. The other descendants of e do not have a Fam. 1 text at this point and there is no reason to insert another lost ms between e and 652. ii. No extant mss of Fam. 1 show a gap in the text of any ancestor in Mark
iv-vi.
[IV]
TEXTUAL PECULIARITIES
it is
35
than
to
Codex
1 itself.
exemplar
was the x postulated by Lake 2 as the common ancestor of 118 and 209. In any case, an already weakened Fam 1 text was in existence before Codex 1, which cannot, thereCodex 1 and the exemfore, have been the archetype of Fam 1.
of this section of 652
plar of 652 in
Mark
Fam
group, and although the text of Codex 1 is unquestionably the best in most cases it is possible that some original readings may have descended through the other branch.
1
In the remainder of the Gospel of Mark 652 has the text of n, with a few variants not found elsewhere in the Family, but with some outside support. Among 19 such readings 6 are quite unimportant, with merely scattered support. The remaining 15 are all found in some Caesarean witnesses. Fam 1 supports 10, as might have been expected. The other 3 are more
Fam
important
i.
13
3
+
-j-
M (fam 13 L 33)
fam
13,
xiv. 41
airexei
TO reXoo*
ovdev aireKpivaro
565
xv.
avroff
5fi
Do these indicate that in addition to a Fam 1 ms. and a Fam n ms. there was also a ms. of the Ferrar group in the monastery where, 652 was written? Or do they indicate that these readings were originally in the text of that branch of Fam 1 to which 652
belongs?
There are also a few unique readings in 652. Some of these are slips, but the majority make as good sense, or better, than the usual text. As they occur throughout the Gospel, regardless of the basic text, they can hardly be other than the peculiariaccidental
ties of
iii.
iv.
vi.
2
20 26 2
om
jSa
om
and
TT)
Cf. Codex 1
ff.,
its Allies,
pp. xxv
Cambridge, 1902.
36
[IV]
5e cure]
viii.
6i<T<f>epovcrw
eco<r
ix.
xii.
Trore ave^ojuat
u/zw
27
TroXu]
TToXXa
xiv. 16
the text of
1313. This ms., although not one of the best authorities for Fam II, has very few variants from it except in agree-
ment with the Ecclesiastical text. Seven of its readings are unsupported, and seem to be mistakes. Among those which have little or no support within the Family but some elsewhere there is a marked agreement with Codex Bezae, but they are so
few that they probably have little or no significance. There is no evidence of influence from Fam 1, as in two manuscripts (72 and 652) 3 which are closely connected with 1313. In this
respect,
it is
K. The problem of K is chronological, not textual. Its posistemma of the Family is corroborated by the fact that in the number of Family readings which it preserves it is thirteenth among the mss. studied. It is, however, an uncial
tion in the
and has usually been dated in the ninth century. 1219 can hardly have been written before the year 980 or long after the year 990. 4 Probably b was written not long after 1219, especially in view of the fact that 1816 is usually dated in the tenth century. The copying of a ms. of the four Gospels was not necessarily a long task and c might have been finished within two or three years If K was copied from it after the time that 1219 was written. immediately, it in turn might have been written in the last few years of the tenth century, but at the earliest can hardly be dated
very long before the year 1000. On the other hand, uncials dated much later than this are known, especially mss. of the Gos3 After 72 and 652 were written, e may have passed to another monastery where there was no Fam. 1 tradition. Or possibly all four mss. were written in the same scriptorium, but 178 and 1313 after an interval during which the Fam. 1 manuscript went out of use. 4
See p. 13f
IV
TEXTUAL PECULIARITIES
37
pel Lectionary, and no other descendant of c appears to have been written in the tenth century. 5
The text of K is a somewhat dilute form of Fam n, with a large number of peculiar readings, most of which are either misAn educated scribe spellings or careless and ignorant mistakes.
could hardly have produced the variants in iv.l, vi.26, ix.4, In so far as the readings which it does xiii.3, xiv.38, xvi.4, etc. not share with other representatives of Fam n are supported outside the Family and are not merely matters of spelling, they
seem to be connected with the so-called "Alexandrian" group (CLMNA). There are, however, very few such readings and I am inclined to believe that they are due to accident rather than
to the influence of a foreign text.
Two
xiv.51) might be produced by exactly the same kind of mistakes which are so common elsewhere in K.
and
389. Although this is a good witness to the text of Fam n (it has 82.75% of the Family readings) it is peculiarly interesting for the readings which it does not share with the Family, or any
These may be divided into three classes representatives of it. i. Those variants which are supported by some other evidence
:
within the Family but are not the Family text. These serve to determine its position in the stemma of the Family. It must be
especially noticed in the case of 389 that the variants shared with other representatives of Fam n but unsupported elsewhere are
stemma than
is
This
because
support of those readings which 389 shares with no other representative of Fam n. 6 Where 389 is supported within the Family the support may be due to either of two causes
:
(a)
of 389
of the
may have
centuries after they had gone out of date of see also p. lOf.
Apparently uncials remained in favour for use in service-books for some common use for other purposes. For the
38
[IV]
[IV]
TEXTUAL PECULIARITIES
39
XXIII
40
-VI
[IV]
[IV]
TEXTUAL PECULIARITIES
41
III!
42
of
IV
Western and Caesarean readings which were not eliminated by the scribe of 389 since they were exactly the kind of readings which he himself was introducing
into the text, or
or Caesarean readings introduced independently into 389 and into some mss. which happen to be otherwise connected with it. ii. The second class contains those variants found only in 389 among the witnesses to Fam n, but with outside support. This
(b)
is
third.
a larger group than the preceding but not quite so large as the Its general character is readily perceived from the pre-
ceding table (pp. 38-41). In looking over this table two points stand out very clearly: (a) There is a strong tendency to harmonize to parallel passages in Matthew and, to a less extent, in Luke.
(b)
There
is
considerable agreement with the Western text of the Caesarean text. Among
largest
7
number
similar
of agreements,
I.
In a
way 565, which is the most "Western" of the Caesarean mss., has more agreements with 389 than any of the more "neutral" Caesarean witnesses. Neither N nor B agree frequently with 389 but N does so far more often than B. iii. The third and largest group of the readings in 389 which are not in the Family text, is of those which have no support. Very few of these are to be classed as scribal errors. Almost all are deliberate changes in the text. They are of two kinds. As will be seen from the table given below, many are harmonistic
to parallel passages in
Luke.
Matthew and some to parallel passages in The remainder are a deliberate rewriting of certain
Their general
passages, chiefly from the stylistic point of view. 8 tendency is to shorten and to simplify:
7
For the connection between Family 1 ff. and pp. Ixii ff.
This
is
and the
and
group.
[IV]
TEXTUAL PECULIARITIES
Peculiarities of S89
1.
43
17
CHI 07TKKO
irpoff
fJLOV
32
ii.
5 19
om renvov om ov dvvavTdL
avrco]
vqaTevuv
ill.
10
avrov
26
V.
cavTov] eavTrjv*
3 7
edwaTo] rj8w
(TOtj (TU
_
x
20 35 38
39
aurw] aurr/
rt ert o7CuXXei<r]
JUT;
a/cfXe
Lk.
om om om
ri/<r
dopvpov
TroXXa
jur;
/cXaterc
Lk.
40
41
KGU Touo"
xupov TOV
TO Kopaviov
e^ero
TratStou]
aurou
42
vi.
om om om om
om
^edepurfvevofjievov
17
e577<rej>]
Mt.
copa TroXX??
/cat
'
34 35 38 41 50
vii.
r/p^aro-
StSao'Keti'] eStSao'/cej'
77617
Kat
U7ra7T
tSere
/cXacracr
KaTK\affe
/cat]
Mt.
16
et Tto-
o excoy
22
27 28
om om
om
o^>0aXjUO(T irovrjpoff
a<f>poffvvri
Mt.
117177
viii.
30 33 4
6
15
/3e/3X77/iei>77J>
om /cat om /cat
iz>a
TTTVcracr
avrov
Trapad.
T7?(r
'
oxXco] irapadyvai
rw oxXco
om
fy^cr 2
icXacr/iarajj/] irovovff K0<f>ivov<r
/cat
20
21
Troffo)v
+
om
wetre
ante
23
44 25 27
31
IV
om
Kat aTreKarecrrafl?;
/cat
Kat 7/paro
Sio'acrKetJ']
eXeYep 5e
eXaXet
32
ix.
33 4
9
om om
Kat
Kat Trappr/crta
/cat iSco^
aurou
Mt. Mt.
ot
18 42 45 48
17
x.
om om om om om om om om om
routr
vers.
Kat yovvireTrja-acr avrov
20
21
ert] etrrt
ev
<re
ucrrepet
26 28
\eyovT6cr
46 47 48
xi.
TroXXot
at eu0cocr
co5e
3 8
11
(Lk.)
TroXXot] aXXot
om
ort OVTOMT
?/*>]
32 33
xii.
irpo^rjTrjv
1
(Mt. Lk.)
Kat a7roKpi0et<r
om /cat
om
ore
17 22
Kat edavpaffav
eir'
aurco
25 27
33
om om
o 5e
Kat
0X770- 7t\a
(
34 37
Irjffovff
Kat)
om
vioff
auroo-
avptov
38
41
om om
e^ ri; 5t5a%?7
aurou
[IV]
xiii.
TEXTUAL PECULIARITIES
3
irerpoa
45
(cf
.
avdpeao] ot
aurou
Mt.)
5 9
23 32
xiv. 14
om om om om om
rco
avroiff
daprjawOe airavra
ovde
oirov
iraTrjp
Mt.
av
etcreXflr;
etTrare
/cat
.xv.
30 55 58 41
7
om
/cat
ou ovx
ou
xvi.
om aimo om
The general character of the text of 389 is perfectly plain and can best be shown by comparison of 389 with the text of Family n
in
two passages
Family
V.
n
airo
crt
35
airc
TOV
77
apx^vvaywyov
dvyaTyp
ffov
\eyovTe<r,
airtdave-
on
airtQave'
rt
ert
JUTJ
cr/cuXXeto'
TOV 5tSacr/caXoi/;
(T/cuXe TOJ/
dtdaffKakov.
36
o 5e
^croucr
/\
a/couo"acr
Xo7o?
\a\ovfj.vov
\eyei
rco
/\
7TtOTUe."
Xe7et
rco
povov
37
/cat
OVK
a<j>riKv
et
JUT;
ovdeva
ireTpov
aurco
/cat
/cat
oy/c
a<j>r)Kev
t
ovbeva.
^77
a/coXou07j(rat
a/coXou077crai
/
nat
Iawo/3oj/ /cat
Ia/ccojSou.
38
/cat
epxerat
etcr
ro^
oi/coi>
rou ap%tdopvfiov,
/cat
epxerat
etcr
ro?
ot/co?
row
(Tuya7co7oi;,
/cat
/cat
flecopet
/\
K\aiovTacr
/cat
aXaXafrwracr
*'rt
/cXato?racr /cat
aXaXafovracr
/\
TToXXa*
39
/cat
auroicr,
/cat
icreX0co?
Xe7et aurotcr,
/\
/cXatcrc; ro iraiBiov
'V ?
7
/cXaiere, ro TratSto?
OVK
/cat
airedavev,
aXXa
CLVTOV.
ca0eu5et."
ou/c
airedavzv,
aXXa
KaTtyehuv
46
[IV]
S8S
n
ira.vra.ff
40
o 5e
fiavet
K/3aXooj/
TrapaXa/xiratdiov
Travraff TrapaXa/x-
TOV
Trarepa
TOV
irarepa
/'\
/cat
TOV
iraidiov
Kat
rt\v
/ATjrepa
Kat
rovff
per'
t\v
aurou,
CKTTTOpeuerai OTTOU
T;^
TO iraiSiov
TO iraidiov
7770"
41
/cat
Kpa.Tfiffa.ff
x&P off
TOU
Tr/cr
x iP off
TratStou
Xeyet
o
aur?;,
'VaXtfla
o
"raXtfla
KOU/U'
e<m
,
"TO.
oroi
X7W,
TO
7tpe.'
Kopaffiov
TO
Kat
<rot
42
Kat
evde&ff
aveffTij
eu0eco<r aveffTrj
/\
7Tpt7rarct
Kat 7rept7raTt
xii.
37
"aimxr
ow
AajStS
utoo"
Xe7t
aurou
A.
ouj>
vioff
AajStS
(TTi;"
o 5e
/\
The evidence
oughly
for variants in the first of these passages is thoreclectic some are found in Western or Caesarean manu:
scripts, some, in Luke, though not in any other manuscript of Mark, and some are individual peculiarities. In the second
passage,
all
several
no doubt of the influence of harmonization on 389 but it is not easy to decide definitely just which readings are harmonized and to what. The difficulty lies in the question of the text of Matthew and Luke to which the scribe of 389 harmonized. This, not only in connection with 389 but in many more important contexts, is a problem which will never be satisi.
There
is
has been
factorily solved until a proper edition of the Synoptic Gospels made which combines the arrangement of a Huck's
.
Synopsis with the apparatus of an improved Tischendorf ii. Is 389 fundamentally a Fam n text corrected toward Western and Caesarean standards or
corrected
is it
by Fam
n?
[IV]
TEXTUAL PECULIARITIES
first
47
point to be considered is that 389 has all the readings peculiar to Fam n. If the text of Fam n was the base which was being revised in the light of other mss., some of these should
The
have disappeared. On the other hand, it is even stranger that they should all have been adopted if a Fam n Codex was merely being used to revise some other type of text. Moreover, the text of Fam n is a perfectly definite entity, whereas the variants of 389 from it have rather scattered attestation. It seems, therefore, much more probable that the text of Fam n was the base and the variants were brought in from a number of other sources;
although it is just possible that a text of the type of Fam 1, rather different from any ms. of Fam 1 now in existence, was the
base and the text of
iii.
Did the
389
it
scribe of 389 or of
is
revision?
be dated later
so far as
an ancestor of 389 make this an extremely carefully written ms. .which cannot than the early part of the eleventh century. In
Fam n
it is
a descendant of 1219
9 It seems unnecessary to through three intermediate stages. a direct of which no trace remains and insert ancestor of 389
which had no other descendants, but which contained all the peculiar characteristics of the revision of 389 and to insert such an hypothetical ancestor stretches the time limit beyond the bounds of probability. iv. On what mss. did the scribe of 389 base his work? He must have had a very good ms. of the Fam n type, since 389
;
the peculiar readings of the Family and a large majority of the non-peculiar. He must also have had a manuscript or several manuscripts with the readings which are now
contains
all
found only in some members of the Caesarean group, in the No single extant ms. Sinai-Syriac, in Codex Bezae and in k. can account for all of the non-Family readings in 389 and there are far too many of them to be due merely to the memory of a text which the scribe had been accustomed to hear read. Among Caesarean manuscripts, W, Fam 1 and 565 are most prominent in support of 389 outside the Caesarean group the Codex Bezae, the Sinai-Syriac and k. But Fam 1 and are known among Caesarean witnesses as those which are most closely connected
:
48
IV
with the Sinai-Syriac, and 565 is more closely connected with D than are the other mss. of the Caesarean group. Possibly the scribe of 389 had one ms. of the general type of Fam 1 and W, but with even more affinity than either of these to the SinaiSyriac, and another ms. similar to 565 but with more of the readand k than 565 retains. Or, finally, he ings now found in may have had a ms. which was a more faithful representative of the Caesarean text than any now extant, combining the characteristics of those just mentioned. In any .case, it seems clear that he must have been working in a library containing mss. which diverged rather widely from the current Ecclesiastical text. In this connection it is not beside
the point to recall that two other mss. (72 and 652) which are also descendants of e and which have some peculiarities in com-
mon
with 389 must have been written in a monastery where a ms. of Fam n and a ms. of Fam 1 were both to be found on the shelves. 10 Moreover, 389 and 652 are contemporaries or very nearly so. v. The final problem is this: where, in the tenth or eleventh Unfortunately centuries, was such a monastery to be found? 178 was once in the possession there is absolutely no evidence. of a monastery in Constantinople but there is no proof that it was written there. Even if it were, there is no reason to suppose that a hundred years earlier 652 and 389 were also written there. An intriguing coincidence in this connection, but perhaps nothing more, is the fact that the oldest monastery on Mount Athos (the Laura) was founded about the year 970, that the oldest ms.
of
Fam
1 still in
existence
was written
probably
in Constantinople,
and
is
Mount
n
is
Athos, and that were probably written between the years 970 and 1030. It difficult to resist the temptation to guess that a Fam II ms.,
perhaps
itself,
early days
72.
is
of its existence
was among those taken to Mount Athos in the and was there used and multiplied.
The most
See pp.
33ff.
and
49.
IV
TEXTUAL PECULIARITIES
49
This is immediately apparent from the table of of chapter xv. the singular readings of 72 given on p. 131. In the first fourteen chapters, there are only 18 singular readings, of which 8 are not
otherwise known.
to the remaining 10. no other mss. of the Family, of which only 3 are unsupported. The remaining 11 are all attested by one or more of the group
and 565 are the most frequent witnesses After xv.13 there are 14 variants found in
being the most constant. given on pp. 117-124 show, however, that the change in 72 at the beginning of chapter xv is not from the Family text to some other, since 72 continues to
1
fam The
fam
13,
the support of
fam
Fam n
of the
Family
in
in the earlier part of the Gospel, including those which n. are peculiar to Thus, in the case of 72 there is not as in
had
11
Fam
652 a definite change to an exemplar of another type: that is, after 72 is not a copy of a text similar to Fam 1, Fam 13 or xv.13. There are, however, in these last two chapters of the Gospel too many non-Family variants to be dismissed as accidental and their outside support is of too consistent a character. Moreover, the support for the sporadic non-Family readings in
same general character. The only theory which seems to cover the facts is that 72 was written in some place where readings of the Caesarean type were not unknown and that a few of these readings passed into the text of the earlier part of the Gospel more or less by accident, while in the last two chapters the exemplar of 72 had been corrected,
the earlier part of the Gospel
is
of the
not thoroughly, but rather extensively, to a text of the 0, Fam 1, Fam 13 type. This is not surprising in view of the fact that 72
12 very closely associated with 652 and only less closely with 389, both of which have, as was seen above, a connection with the Caesarean text in general and with Family 1 in particular.
is
1478.
The
is
in
no way remarkable.
It still
preserves over 80% of the variants of Fam n, but in excellence as a witness to the Family text is only sixteenth among the twenty-one mss. examined. In so far as it varies from that text it
11 12
p. 22ff
50
is
IV
almost always in favor of the Ecclesiastical text. Of its 33 variants from the Textus Receptus (apart from small matters of spelling) supported by no other mss. of Fam II, 24 are peculiar. Of these 13 are omissions and are probably quite accidental. Two of the remaining 11 (ajuaprwXco^ for avQpwiruiv in ix.13 and
appear to be deliberate and both are so changes, strongly suggested by the context that it seems strange that they are not found in other mss. Of the 9 readings which have some support outside the Family, 6 are omissions of exactly the same character as the peculiar variants.
ev TOTTCO o/ytw for OTTOU ou dec in xiii., 14)
seems hardly significant that they are three times supported by D and three times by Fam 1. The reading rw emu for avrwv in xii.23, in agreement with Fam 1 and a few minuscules, might be important if there were other variants of the same character. Since, however, there are none, this is probably no more than coincidence and is easily explained by the
It therefore
context.
1780. u
The
large
number
not supported by any group sugin first a text at with 389 interest; but when, gests comparable 111 these are to be unique and of found among readings, 50%
which are
such a character that they indicate carelessness rather than an instinct for revision on the part of the scribe, the ms. assumes a less important character. Moreover, among the remaining 55 variants which while unsupported by other mss. of the Family have some outside attestation, this is so scattered that it seems
The general impression given by all little significance. the variants in 1780 which are not derived from its Family
to have
exemplar
is
stitution of a slightly paraphrased reading which may or may not have some support. There is also much more substitution of
Ecclesiastical readings for the distinctive in any ms. considered thus far.
13
Fam n
variants than
am
indebted to Dr.
Norman Huffman
of
identification of this of
it.
Fam n
[IV]
TEXTUAL PECULIARITIES
51
Two
than
i.
its
points concerning the general make-up of the ms. rather text are, however, interesting:
It shares
having in
Mark
the
of
Commentary
The
whether this commentary is or is not based on the problem text of Fam n should be more fully investigated, but there has not been time or room for it in the present study. 14 ii. It contains not only the Gospels, but the Acts, Epistles and Revelation. 489 also contains the Gospels, Acts and Epistles.
is again a scattering of Caesarean supwhich are not shared with any other member of Fam n, a few agree with D alone and a few with some of the group KBCLA 33. These are too sporadic to suggest deliberate revision. But the increasing number of changes from
the
Fam n text
was himself very familiar with the Ecclesiastical text, that he was deliberately revising from an Ecclesiastical ms. or that his exemplar had been so revised. On the whole, the first of these three hypotheses is the most probable. One small point of interest is the number of cases in which Codex 11 appears in support of readings found in 1546. It
suggests the possibility that 11 is another weak witness to the Family n text and belongs to the same branch as 1546. A little
this problem,
but
it
someone
else.
1200.
The
text of 1200
number
of readings
witnesses to
Fam
is of no particular interest. It has a which are not found elsewhere among the n, but evidence for them, when it exists, is
scattered indiscriminately among the witnesses to the Alexandrian and Caesarean texts (except 565 and 0) and shows no
between 1200 and any ms. other than those in n, although 579 appears frequently in support of its nonFamily readings.
direct relation
Fam
14
College
52
1318.
IV
the sudden
increase in the
number
members of Fam n that up to vi.34 it has none of the readings peculiar to Family II, In this earlier portion or to Fam n and one or two other mss.
of the Gospel
readings shared with some other after chapter vi. 15 Parallel to this is the fact
of
it can hardly be considered a witness to Family n, never one of the best witnesses to this text. But from vi.34 to the end of the Gospel it has 70% of the Family readings.
and
it is
This suggests either that g had been rather thoroughly corrected toward the Ecclesiastical text, especially in the first six chapters, or that 1318 is not a direct copy of g but of an intermediate ms. which had been so corrected. It is not a carelessly written ms. and has comparatively few peculiar readings, most of which can be construed. Of the variants which have some outside support, the majority are found in many mss., although a few have the support only of one or two of the D Caesarean type.
116. Just enough of the readings peculiar to Fam n or to Fam n and a few other mss. remain in the text of 116 to justify
its
Fam
n.
At some stage
in the history of its text there was strong assimilation to the On the other hand, the readings which 116 Ecclesiastical text.
Fam n nor with the Textus Receptus are Comparatively few of them are unique to 116; some, though not many, are peculiar to 116 and a few other mss. of the Fam n group. These are apparently characteristic of c. The variants shared with some of the Fam n group and with other mss. have the same character as those which have some outside support, but none within the family: that is to say, they are pre-Ecclesiastical in character or are found only in a few late minuscules.
shares neither with
rather interesting.
Fam n
16
IV
TEXTUAL PECULIARITIES
by
small groups of
53
readings shared
Fam n
in each individually, it seems clear that many of them belong to a period and a place where there were still current a great many older readings which were not taken into the Ecclesiastical text.
last quarter of
The Fam n text flourished during the the tenth, the eleventh, and the twelfth century: although n, a, 1500 and perhaps 1079 are earlier. The place cannot be determined at present. Possibly a complete study
The period
is
known.
when
light
of the menologies,
CHAPTER FIVE
New
many
lines
rejoin in increasing complexity the further research is extended backward in time. In the late Middle Ages, one type of
text, varying only in minute details from manuscript to script, was in general use throughout the Greek Church.
manuGoing
it
century each of the four Gospels existed in its that may have been. Between these two whatever original form, states of textual homogeneity, the first before copyists, correctors and revisers had had their way, the second when all differences had been worn down by the eroding action of instinctive conformity, there was a flood-tide of divergence when, as the
rapidly multiplying copies spread to all the corners of the Christian world, individual peculiarities crept in more and more and
1
tended to become fixed in the places where they were. known. This flood-tide was succeeded by a much longer, though gentler,
ebb
when
increasing
intercourse
and textual
was gradually
all its details,
lost.
The
ences,
its
the ebb-tide,
cannot be followed in
but
the text of
less
1
text of A, the text of M, are each steps along the road, as are many others,
The
Gaesarea at the
would
It (Eus. Vita Constant, xxxvi f.; cf. Harv. Theol. Review, xi, 1918, pp. 32 ff.). also appear that Athanasius prepared codices for Constans (Athanasius,
Apologia ad Constantium, ed. Paris, 1627, p. 676A). It is interesting to note that in this way Alexandria supplied Constans in Italy and Caesarea supplied
Constantine in Constantinople.
54
II
55
were increasing
is
always be impossible to define the "original text" of the fourth century shows the texts accurately. now known to us in D, in k, in the Old Syriac, in KB, in the European Latin and in 6 565, still surviving but scarcely flourishing
will
The beginning
There may well have been others of which no trace vigorously. for the evidence indicates that there was even greater all remains,
divergence at a somewhat earlier time. The Chester Beatty papyrus suggests what might be called a pre-Caesarean text (perhaps more correctly an Egyptian text) at the beginning of the third century; the new papyrus published by Dr. Bell may hint at a text of John more divergent from any form of that gospel previously known than is the most variant text of Mark from the Textus Receptus; and the Dura fragment of Tatian shows at least two unique variants in not more than 14 lines. It has long been realized that the only hope of disentangling the various threads in the development of the text of the New Testament and of outlining its history lies in beginning with the end nearest to us, of which we know most, the Ecclesiastical Text. But the first great difficulty lies in the nature of this text. It is the final form, achieved not by any violent revision or rewriting, but by a process of habituation to one phrase rather than another. This extended over centuries, until only rarely would a scribe write a variant, even when he saw it in his exemplar. In other words, it is a highly eclectic text, not the survival of a single text from the "period of greatest divergence," although undoubtedly some earlier forms had more influence on its development than did others.
The recensions
in
Constantinople, in Alexandria and so on, might be expected to have had the most influence, those on the edges of this world, in Western Africa, in Syria or in Palestine, to have had less, and so it was. But the fact remains that when the Textus
Receptus
is
D, k
to any of the pre-Ecclesiastical texts or the Sinai-Syriac, it shows some affinity to the it is collated and many divergences from it.
collated
is no question that collation with this standard mediaeval the most rapid way of bringing out the peculiarities in any
56
[V]
ma^msdript. But at best it is an imperfect method, and a more complete understanding can be achieved only by additional collations with a number of other recensions, each of which acts in much the same way as does a coloured filter in photography,- correcting the ordinary lens. Moreover, it must be remembered that, if all the variants in the Gospel of Mark are examined, there are more points in which a great majority of texts agree with each
other than points in which they differ. Compare even Codex Bezae with the Textus Receptus and the similarities are great; compare Fam it with the Textus Receptus and they are much
Fam n as a somewhat variant form of the Fam II Ecclesiastical text is to stand the matter on its head. resembles the Ecclesiastical text more closely than do D, NB
greater.
But
to define
or 0, because it belongs to a period when many earlier peculiarities had already disappeared. It varies from the Ecclesiastical text more than do most of the manuscripts now extant because it belongs to a period and a place where older variants were still known, and the fully standardized Ecclesiastical, text did not exist or was not yet popular. Indeed, as was shown in the last
2 -chapter, many of the individual manuscripts of belong to such a period and place.
Fam n
still
How far can these general principles be used to define the text of Fam n? The first step in an attempt to answer this question
a study of the tables on pp. 117-124. These show that: 1. There are comparatively few readings which are peculiar to the text of Fam n, hardly more than one to a chapter. It is clear that the redactor of the Fam n text was not interested in making
is
his
own
peculiar readings are so un3 important that they might well be accidental. 4 2. Some of the readings in Table II ought probably to be in
I,
Even these 16
Table
since
what
little
Nevertheless, the relations indicated by this table are extremely important. Codex Alexandrinus (A) supports 25 of the 48 vari2 3
and
and
37ff.
II
57
ants, in 4 cases with so little other support that they may properly be considered subsingular readings of and Fam n.
The only other authority which at all approaches this standard Fam Codex Macedonianus (Y) which
is
an uncial attributed
to the
ninth century.
not a member of Fam II, and is somewhat less closely associated with the Family than is the Codex Alexandrinus but distinctly more so than is M. It is however posIt is
sible that,
Fam
n, A,
Y and M all
565
etc.
represent a text, in
somewhat
the same
way
as
do
0,
other single manuscript supports the readings given in this table to nearly so considerable an extent as do and Y, but some of the major witnesses to the Caesarean text attest -16 of the
No
Thus readings, in 5 cases with no other significant support. there are: (a) agreements of Fam n with and Caesarean wit-
nesses; (b) agreements with A without Caesarean support; (c) agreements with Caesarean witnesses without A; (d) 12 variants found in n but neither in A nor in Caesarean manuscripts. All but one of these 12 are supported by or Y or both, and only 2
are supported by manuscripts whose texts (xi. must be supposed to have been in existence before the text 6 of Fam H.
xiii. 1.5)
13 and
What
~5
does
all this
mean?
is
.
not quoted adequately by Tischendorf Legg (Novum Testamentum Graece, S. C. E. Legg, Oxford, 1935) did the similarity of Y to the text of Family II appear. There is a collation of Y tucked away in the middle of Gregory's Text-kritik
Unfortunately this manuscript
in
Its complete study remains a problem for the future. (Vol. Ill, pp. 1028 ff.). is Preliminary comparison with the readings of Fam II and A suggests that connected with both through x (see pp. 59 and 70) because:
1. It is not a descendant of II. 2. It shares with Fam II and A some readings not found elsewhere. 3. It agrees with Fam II to the same extent whether A agrees with Fam II or not. 4. It does not agree with A against Fam II
unless the reading in A is that of the Ecclesiastical text. 5. It agrees with both elements in x (see p. 59 f.) and may therefore be a descendant of x. Any
to comparison. p. 1161 of his Schrift. des Neuen Test., von Soden adds a his list of reasonably good witnesses to the text in Matthew and says that
On
it is
6
somewhat less good a representative in Mark. These 12 readings may perhaps be considered
58
In the
Fam
II
in this
first place, it is evidence of close relationship between and the Codex Alexandrinus, although those readings table and in Table I which are not supported by A also
prove conclusively that A is not a member of Fam n. In other words, Family n cannot be called Family A. Secondly, it is evidence of relationship between Fam n and both and Y. This is less close than with A and certainly in no way indicates that either or Y is to be reckoned among the descendants of II. Thirdly, it is evidence that there is agreement between Fam n and readings scattered through various Caesarean manuscripts. Nor must this evidence be discounted because it is scattered. No one of the extant Caesarean witnesses can be considered as more than a most imperfect representative of the text, and it is not in any way improbable that an ancestor of n should sometimes have preserved readings missing in extant Caesarean mss. 3. Tables III and IV show even more conclusively, if it were necessary, that the text of A has many similarities to that of Fam n and that it cannot be considered as a member of the
Family.
Of the readings in Table III, that is to say those which are to A and to Fam n and which have considerable other attestation, 100 out of 157 are certainly those which would have to be edited as the text of the Caesarean group. Of the remainder, 31 would either be in the text or in the apparatus of the reconstructed Caesarean text, and if in the latter would be rivals of the readings given in the text. That is to say, out of 157
4.
common both
variants only 27 are definitely not Caesarean. Moreover, of the variants listed in Table IV, 7 37 out of 59 are certainly readings which must be those of the Caesarean text, and 10 more may or
This means that both in Table III and in Table IV, the percentage of variants which are Caesarean is exactly the same (64%), with the possibility that it should be considered
Moreover, the proportion of variants supported by other types of manuscripts remains constant in Table III and in Table IV: for example, in Table III N and (or) B, D support 48 of the variants, in Table IV 15; in
7
84%
in Table III
and
82%
in Table IV.
Variants in which
Fam
II is
supported by
many
II
59
Table III K and (or) B support 54 variants, in Table IV 18; in Table III B supports 14 variants, in Table IV 8. This consistency in the character of the attestation, whether A is one of the supporting group or not, indicates that, in spite of its close similarity to Fam n, A is not an ancestor of n but that both A and Fam II have a common ancestor, from which both vary. This common ancestor may be called x. The readings in Table II found in A and in Fam n, but in little or nothing 8 else, are the peculiarities of x. The readings in Table I, found only in Fam II, may in some cases go back to x and have been The corrected in A, but are more probably peculiarities of II x in in of and those III those Table are readings certainly Table IV, since they preserve exactly the same character as those in Table III, except for the fact that they are not found also in A, may in general be assumed to have been readings of x which A re.
,
jected.
What then was the character of x in so far as it can be recognized in the variants from the Textus Receptus given in Tables II, III and IV? It very often agreed with the Caesarean text, with
KBD, and
against
with
KB
by
ean
KB
KB. But or by D they are almost always supported by the CaesarIn other words,
it is
D
is
text.
constant.
Not a few readings are supported by the Caesarean text, but not by any of the group KBD on the other hand, in those com;
M and, more
especial!}',
by
(see
pp.
9
The relation of to a; will be dealt with in the next chapter, but it seems advisable to anticipate the discussion at this point and state that, whereas the character of the support given to Fam II readings when they are not also attested
by A is exactly similar to that which they have when they are supported by A, the support for the readings of A when they are not in agreement with Fam II is not of the character of that given to them when they agree with Fam II. In
it seems clear that II has a consistent type while A varies, so that probably differs rather radically from x but Fam II differs from it only to the extent of the readings given in Table I and perhaps some which do not
other words
appear in the collation with the Textus Receptus, since they are also the readings of that text.
60
paratively few cases where the variant is not supported by the Caesarean text, or is perhaps not so supported, it is usually found in K, B, D, or two or all of these. Less frequently it is found
Fam
II
on
later texts.
In short, the basis of x is probably a somewhat different form of the Caesarean text from that extant in any single manuscript
at the present day. Either this contained readings supported which are not found in the Caesarean manuby ^ or B or
or x was in the main derived from a Caesarean but with some admixture of Western and Neutral manuscript, not in found that manuscript. 10 readings 11 But, as was said above, the variants derived from a collation with the Textus Receptus can only give a partial view of the charscripts
now extant,
acter of any text, since, inevitably, large portions of it coincide with the Textus Receptus. The remedy is to collate also with
Fam
II collation
with the
Textus Receptus shows evidence of relationship with the Caesar~ean text and with A, the next step is obviously collation with
these texts.
reconstruction of the Caesarean text has yet appeared, 12 except for chapters i, vi, and xi. Since it is futile to base discus-
No
not produced, it has seemed desirable to 13 reproduce as the first part of Appendix B a collation of the text of Fam n in chapters i and xi with the reconstructed text of the Caesarean family as given in our article on the Caesarean text. 14 The second part of Appendix B is a collation of the text of Fam II with that of A for the same two chapters. 15 The following disis
cussion
1.
is based on these collations, from which it appears that There are 116 variants from the Caesarean text in these two
:
10
11
p. 62.
12
S.
Lake and
will, hoffentlich,
13
See pp. 143ff The Caesarean Text of the Gospel of Mark, by K. Lake, R. P. Blake and S. New, Harvard Theological Review, Oct. 1928, pp. 397-399, 403-404. 15 See p. 148f.
14
II
f
61 A,
that
is
chapters,
many from
to
Fam n
is
much
than to
That is natural, have in re a far closer common ancestor than the reconstructed Caesarean text. 2. Of the 29 variants from the text of A, 15 are certainly in agreement with the Caesarean text and 7 others have some Caesarean support. The closest agreement with any single extant manuscript of the Caesarean group is with Fam 1: One variant is unique to the Caesarean text, the Sinai13 times. and Fam II: another to Fam 1, the Harcleian, and Syriac Fam II; a third to CDM, Fam 1 and Fam n. Although one of the 6 readings which has no Caesarean support is found in K
the reconstructed text of the Caesarean group.
and
II
and another in (which in chapter i is not Caesarean), they seem in general to be peculiarities of Fam II which were taken over
by
later manuscripts.
ean group,
without
is
KB
1,
that is to say, the support of NB and of D 10, that of the Caesarean text, but the support of than hardly the Caesarean text is constant, whether the outside support be N, B, D, or all. Moreover, the Caesarean is the only pre-Ecclesias-
less
of
Fam n
In other manuscripts, (compare i.13, i.27, xi.3, xi.8). against other words, where Fam II does not have the text of it has a
predominantly Caesarean text with a tendency to agree with Fam 1 rather than with any other single authority now known,
show readings supported only by later manuscripts and probably derived from Fam n itself. 3. Only 10 of the 116 variants from the reconstructed Caesarean text in these two chapters are not also found in A, which again emphasizes the close relationship between A and Fam n. 106 must therefore be allotted to x. Of the remaining 10, two are peculiarities of Fam II, two more may have been peculiarities of Fam n which influenced other later manuscripts, and the remaining 6, which have some earlier attestation, may have been in x, but rejected by A, or may have been intrusions in n. What is the character of the text of x when it is not clearly Caesarean, as shown in the 106 cases where A and Fam II agree
or to
62
against the reconstructed Caesarean text? attestation for these readings is that of Fam
to a lesser extent
striking
13,
and
Fam
and
some other manuscripts belonging to the Caesarean group. The following table shows the number of times various Caesarean manuscripts agree with A and n ( = x) against
the reconstructed Caesarean
chs.
i
text:,
9
19
Fam.
Fam. 18
28
565
700
W
16
35
23
3? 56
13
27
xi
Totals
J> 24
2?
61
I?
32
J*
12
I?
46
j?4
24
Clearly the closest relationship is to W, Fam 1 and Only 24 of the 106 variants are found neither in Fam
Fam
1
13.
nor in
Fam
Was 13; only 12 are found in no "Caesarean" manuscripts. a manuscript more similar to Fam 1 than to any other extant Caesarean witness an ancestor of xl Or did the text of x, which
was obviously popular, influence W, Fam 1 and Fam 13? Here we enter the intricate problems of the history of the Caesarean text. Until they are nearer a solution, no definite answer can be given. But it may be noted that W, Fam 1 and Fam 13 more often agree with the Chester Beatty papyrus (Pap. 45) than do 565 and 0, that is, they are frequently witnesses to the Old Egyptian or pre-Caesarean text, 17 rather than The marked disagreement to that used by Origen and Eusebius. of Fam n with and 565, the best representatives of the text of and Origen Eusebius, may indicate that the "Caesarean" ancestor of x was not Caesarean in the proper sense, but pre-Caesarean. This, however, should not be too hastily assumed for no special relationship can be traced between Fam II and papyrus 45. The
points to be noted are these: (a) there is a connection between Fam and Fam W, n, but the source of this connection 1, Fam 13
obscure; (b) there is a connection between W, Fam 1, Fam 13 and Papyrus 45. It is possible that this connection points back to an old Egyptian period and to the text from which the Caesarean text in the strict sense (i.e. that used by Origen and Eusebius)
is
is not Caesarean in Mark i. Cf Some Recent Discoveries, by K. and no. 1, Winter Number, 1936, pp. 90-94. 17
.
16
S.
Lake, in Religion in
Life, Vol.
V,
[V]
63
But this problem is so central in the Caesarean has so little importance for Fam n that it seems and question better to postpone it to the monograph on the Caesarean text. In addition to what may be pre-Caesarean support (Fam 1, after Mark v), a few of the 10.6 readings in which Fa.m 13 and x (A and Fam H) differs from the reconstructed Caesarean text, that is in chapters i and xi are found only in A and Fam n, they are peculiarities of x. Apart from these there are no readings in which A and II agree in differing from the reconstructed Caesarean text which are not supported, in most cases by the majority, in all cases by some of NBDW, CLA 33, 18 Fam 1, Fam 13. Moreover, although all or some of the group CLA33 frequently attest readings which are not in K, B, D, Fam 1 or Fam 13, there are no cases where A and n have the support of N or B or D or (in chapter i) when the reading is not also attested by one or more
was
of the group
other hand,
and
Fam n
found supporting joint readings of A without other attestation just as do Fam 1, Fam 13.
of the group
Fam
Fam
13.
On
the
This leads to the conclusion that the non-Caesarean element in xis a, text of the CLA 33 type.
To summarize the results of the rather complicated reasoning in this chapter The text of Fam n has very few peculiar readings in other words, the scribe of II was a careful copyist who had no interest in revising the text in accord with his own theories of grammar or content. Its readings are sometimes attested by A alone. The relation alone, by Fam 1 alone, by Y alone or by
1
of the last
two
first
to the text of
Fam II
that of the
of Fam n. Both agree with it so often that they must be somewhat closely related to it. The character of the text of II is constant throughout, whether it is attested by A or not. For this reason, A cannot be a direct ancestor of n. On the other
member
agree so closely that at some point in their n differs x. history, both must have had a common ancestor,
hand,
and
Fam n
18 To these would undoubtedly have to be added Sf if its evidence had been used consistently in these collations. This is the group which attests Westcott and Hort's "Alexandrian" text.
64
[V]
considerably. Except for its singular readings, therefore, the text of n is approximately the text of x, and is a good copy of a manuscript older than the Codex Alex-
andrinus.
The
text of x shows
(a) It
Fam
Caesarean text and especially Fam 1, are not true .Caesarean manuscripts in the sense of being good representatives of the text used by Origen and Eusebius, but are related to a pre-Caesarean text known
closely resembles the
13
and W, which
(b)
The
text of x also
CLA
33.
:
CHAPTER Six
A:
apart from
varies
Why cannot A have been x or an ancestor of re? What is the relation of A to other late texts, FamH? 3. What is the character of the text of A when it x (i.e. Fam n minus its unique readings)?
2.
,
from
These questions must be answered in order. The starting-point whether or not A is a; is, as mentioned in the last chapter, that the text of Fam n is of one character, whether supported by A or not, but that the text of A is of one kind when it agrees with Fam n and of another when it does not. This is most readily shown by a collation 1 of A with the reconstructed Caesarean text in Mark i and xi, omitting readings also supported by Fam IT. This gives 22 variants, but 4 of these are 2 Five more are peculiar to A. The really the Caesarean text. are 13 remaining strongly supported by CLA 33 and often by one or more of the group ft BD. There is some Caesarean attestation for five readings, but it is very weak, and so far as it exists is of the 565 700 type, not Fam 1 Fam 13 W, which is so often
of a discussion of
Fam n variants.
Two
and
Fam n
The Codex Alexandrinus is an ancestor of Fam n and its text was corrected to some other standard by the scribe of n or its archetype, (b) A and Fam II had a common
can be suggested:
ancestor from which
A diverged.
Fam n Fam
Although reversing the chronological facts, the simplest method of analyzing the relation of the text of is to to that of 3 collate with the reconstructed text of n.
See
p.
148f
2
3
fact being concealed by the method of reconstructing the text. This collation is Appendix C, pp. 149ff
.
The
65
66
VI
If A be the direct ancestor of n, the collation of A to Fam II should show variants of the following kind: (a) instances where Fam n has adopted Ecclesiastical readings not found in A and
the support for the readings in A is that of the majority of the older uncial manuscripts; (b) instances where the peculiarities
been corrected to the usual reading in Fam n and the A has therefore little or no support; (c) instances where A has the usual reading, the reading of Fam n being unique (d) a considerable number of readings where A and Fam n agree against all other authorities,- individual peculiarities of A which
of
A have
reading of
its descendant. Ignoring those variants which are merely small matters of spelling, the facts shown by collating A to the text of Fam II
were transmitted to
throughout
Mark
are as follows:
,
B, D, and usually some (a) 19 variants are found in A, N other manuscripts, notably CLA 33, as against Fam II. 20 variand usuand two of the manuscripts N B, ants are found in
This is a total of 39 variants which can be conally in others. sidered as derived from the Old Uncial group and corrected to the Ecclesiastical text in Fam n, if that be a descendant of A.
There are 47 variants which are peculiar to A; 36 which are found only in A and one other manuscript or version, where the agreement is probably accidental; 40 where A has some support of >a scattered or varied character, but Fam II has the usual reading; 25 where A is supported only by CLA 33, or some part This is a total of 148 variants, which must of these manuscripts. have been corrected if A is the ancestor of Fam II. (c) 20 readings in which A agrees with all manuscripts but Fam II; 19 in which it agrees with all manuscripts but Fam n and some one or two others, whose scattered support is probably acciTotal: 39 variants in which A agrees with the usual dental. text and Fam n has a reading which must be considered an indi(b)
vidual peculiarity of its direct archetype. (d) In A there are 47 unique readings and 101 others almost
peculiar to it; in n there are 20 of the same character. But there and Fam n agree against all other are only four cases where
authorities.
On
VI
67
A be the ancestor of the Fam II text, is that where the reading in A is supported by the Ecclesiastical text and the reading in Fam n is the rare or the old uncial one. Of course, a
appear,
stray variants creep into all manuscripts, but if many appear they must be significant. In point of fact there are 28 variants
where
B,
and
agrees with the Ecclesiastical text against Fam n, tf , others; 29 in which agrees with the Ecclesiastical
n
if
of
is
the ancestor of
K B, D. Fam II the
,
Total: 57
and less common reading. These statistics show that the hypothesis that
ancestor of x
is
z or an
untenable.
In the
first
place,
if it
would have corrected more often away from In the second place, .the usual mediaeval text than toward it. A n are evidence of four of and the agreements unique though some relationship between them, they are much less than might be expected from direct descent, especially when it is remembered that Fam II agrees with Fam 1 alone five times and with A and L twice each. The rarity of these agreements between A and n
of II or its archetype
is
particularly striking when contrasted with the large number and of peculiarities in A. It is, therefore, almost certain that
Chapter V from the analysis of II. The second problem, the relation of A to other texts than K* (Fam n) can only be sketched at this point. 4 An indication of the way in which a solution may be reached is the fact 'that A and Fam n differ about equally from each other and from the
The
Lucian.
question might well be raised whether x. does not represent the text of That Lucian revised the text of the New Testament as well as of the
.
Old is at least rendered probable by the well-known references in Jerome (cf H. Ropes in Jackson and Lake's Beginnings of Christianity, Vol. iii, pp. cclxxxi ff.). There seems to be no evidence proving that the fully developed Ecclesiastical Text existed in the fifth century, but x must have been written earlier than A and may have greater claims to be Lucianic than either Westcott and Hort's "Syrian" or von Soden's K 1 texts. In this connection it must be remembered that von Soden believed that the K a (Fam II) text was used by Victor of Antioch in his commentary on Mark and by Chrysostom (see p. 71).
J.
68
VI
Textus Receptus.
Mark i and
xi,
A varies from
Fam H 30 times and from the Textus Receptus 39 times, while Fam II varies from the Textus Receptus 41 times. In 27 of these cases, A and Fam II agree in their variation from the Textus
Receptus. The character of the attestation when they disagree is significant. When II differs both from the Textus Receptus and from A it is supported almost invariably by the reconstructed Caesarean text when A differs both from H and from the Textus Receptus it is usually not supported by the Caesarean text, but by N BD and CLA 33. Moreover, n agrees with the Textus Receptus against A in 16 of the 30 cases where A and II disagree in the same two chapters, and in 12 A agrees with the Textus Receptus against n. In 2 cases both differ from each other and from the Textus Receptus. Thus, there is a textual triangle with A, n, and the Ecclesiastical text at the three corners. What is the
;
relation
between them?
In the first place, all three are more closely related to each other than they are to any other text. 5 In the second place, A is certainly a fifth century manuscript and x, of which H is an excellent copy, must be earlier. 6 There
tical text is as old or older
no evidence available at present to indicate that the Ecclesiasthan A and x unless the argument be it that must be earlier than the Codex Alexandrinus accepted and influenced it, a clear fallacy. What must always be kept
is
is its composite Readings shared by N B, D or the Sinai-Syriac with trie Textus Receptus have never been considered evidence that those manuscripts were influenced by the Ecclesiastical text. In the same way, readings found in A and in the Textus Receptus must not be considered as evidence that A was influenced by the
in
mind
character.
Ecclesiastical text.
How much closer both A and Family II are to the Ecclesiastical text than any manuscript not included in von Soden's K group can be readily seen from the fact that G has 126 variants from the Textus Receptus in these two chapters, and Family 1, which is supposed to have undergone considerable revision toward the Ecclesiastical standard, has 87, or more than twice as many as A or H. 6 See p. 8 and p. 59f.
6
'
VI
69
manuscript giving an approximately pure form of the late (Ecclesiastical) text can be dated within two or three centuries of the Codex Alexandrinus and probably later. Only definite patristic evidence for the Ecclesiastical text at a date earlier thaft the Codex Alexandrinus could justify the theory that the Codex Alexandrinus was influenced by the Ecclesiastical text rather than that it was in part responsible for it. Chrysostom has sometimes been cited as a fourth century Christian writer who used the Ecclesiastical text. This, however, is not so, at least in Mark. 7 It has also been said that John of Damascus used the Ecclesiastical 8 By far text, but this has never been either proved or refuted. the most probable hypothesis, therefore, is that both A and n were stages in the early development of the Ecclesiastical text, more similar to it than N B, D or and less similar than EFGH or VO.
,
,
No
The
third
and
final
Alexandrinus
is
is its
question in regard to the text of the Codex character when it is not that of x. Since II
x,
a collation of
A with II should
9 From this it appears that: give the answer to this question. 1. Variants in which is supported by all authorities except
be considered peculiarities of n which were not found in x and can therefore be ignored. 2. There are a few readings in which A is supported only by one or more of the group N BD. 3. There are a great many readings in which A is supported by some or all of the group CLA 33, sometimes with the additional attestation of some or all of K BD, but frequently without such attestation. 4. There is a noticeable absence of Caesarean support although some Caesarean manuscripts occasionally attest one of the readIn such cases, however, the reading of A is usually ings of A. also that of the Ecclesiastical text, and these may be cases where individual Caesarean manuscripts have been influenced by the
Cf Chrysostom' s Text of the Gospel of Mark, by Harvard Theological Review, xxiv, April 1931, pp. 121
.
Fam n must
J.
ff.
Geerlings and S.
New,
A study of the text of John of Damascus is one of the most urgent needs of
critic.
.
the textual
9
70
'
VI
Ecclesiastical reading
5.
There are some cases where A is supported only by manuscripts with a text for which there is no attestation earlier than A itself. These may therefore be considered readings where peculiarities of
6.
A influenced
which
has no
support, or almost none. These last should indicate the character of the text of A.
Was
an ad-
a deliberate revision made by a careful scribe? mixture with a number of careless mistakes?
it
Was
it
The majority
of the peculiarities of
small changes of tense. In most cases, they neither improve nor In a few cases they are defiinjure the sense or the grammar. nitely wrong. They are never definite improvements. The gen-
by glancing over the list as a whole is that the scribe, though never careless in leaving out words or clauses essential to the sense, was nevertheless rather careless in occaeral impression left
sionally paraphrasing
There further point should be mentioned in this context. a large number of misspellings or itacisms of a consistent are in
One
So far as I know, these have never been studied but seems probable that a thorough examination of them by a Greek philologian would lead to definite and interesting results.
character.
it
The
text of A, then,
is
the text of
or D,
x,
from
K B
,
and a rather
its
amount
scribe
:
of
own
Caesavean ms.
Alexandrian "Rxt
[VI]
71
Thus A and, to a large extent, n are "mixed" texts. Perhaps the most important result of the investigation of Fam n and of the Codex Alexandrinus is this emphasis which it lays on the
was described as a "mixed" text, primarily a mixture of Neutral and Western. A and n are now found to be mixed texts. The mixture varies in detail but is almost exactly the same in kind. The question becomes: what texts are not mixed? The answer must be, none of those now known. The degree of mixture varies. The mixture was made at different periods. But all extant texts resemble each other at more points than they differ from each The whole question is: which manuscript influenced other. which? The solution rests on priority and, in turn, on patristic evidence if there be any. The only certainly unmixed text of each gospel was its original text. There must once have been such an original, but only the vaguest guesses can be made as
process of mixture.
text to its character.
The Caesarean
N. B. After these pages were already passed for press I noted that the Provost of Queen's (on p. 579 of his The Four Gospels) had suggested that the text of may be the recension of Lucian. I greatly regret the oversight,
EH
but
am
my
guess.
'Irjffov
/caflobs
I a
ayy\bv
0wvj)
3
&
6s KaraffKev&ffei
r?)j/
TJJV
686v
(rov,
PO&VTOS
Kat
4
5
afaffiv djuapricoj'.
Kat e^eTro-
r}
'louSata %cjpa,
al ot
I>TT'
'
e/JaTrrtfo^ro Trdfres
c?' r<
'lodav 7roro/u5
rjv
ai>ro9
de 'lu&vvrjs &$ei;p,eVos
rpi%as
r^
bff<j>vv
aurou, Kai
d/cptas
/cat
iiypiov.
Kat
e/c^puo-trc
X^wi',
"Epxerat
8 9
t(r%up6rp6s
lfj,avra
r&v
auros 5e
i/ats
jSaTrrttret
i7jue'pais,
Trwu/zart dyicj).
Kai ^^cro
r7?s
/cat
i>0e*oos
e/cef-
rats
Naf ape0
FaXtXatas,
/cat
efiairTiffdit) virb
'Iw&vvov
rdv 'lopdavriv.
ava(3aivu>v 10
d?ro roD i;6aros eI6e ax$op,ivovs rous obpavobs /cat r6 irvevfta cos irtpLcrrcpav Karaftaivov ITT'
avrbv
/cat
pav&v, 2u
TTj/eD/ia
et
&$
11
Ii2
airoi/ e"/c/:?dXXei
tprjuov.
^p ^/ct ij^pas
retr- 13
Sarava,
jiierd rco?/
drjpiuv
a77Xot Herd 5e rd
dirjKovovv aurco.
r^
/cat
14
FaXtXata^
2
ti^pixrauiv
rb evayyeXiov
rrjs )3a<rtXctas
row OcoO,
o5ov
(rou
-f einrpoff6tv aov
1219*
iwawrjo-
5 K,
e^TTopeuoj/ro
114,
1200, 1478,
1780,
1816*
om <c<u om 489
4
T;
Kripvevw
60
1478
1200,
116,
7 TOU
VTro5i)na/roff
389, 1079
1200,
1816*
om
r
Kat
ante
o
eafluor
wjaoi/o"
1546
1318
11 ovpavw
1546,
1780,
+
r
114,
116,
1200,
c
TJJ
1318,
epTj/iw
1478,
13
eK6t
116, 1200,
1318, 1780,
Kai VVKTCLIT
om ot
o
14
1318,
7<rowr
265, 389,
om r
om
j(rou<r
1780
72
MARK
"On
Beov-
1 1
- 31
/3a<rtXeta rou 15
73
17
HepiiraT&v 8e irapa
r
etSc
Si/xawa 16
yap
dXtets-
Kat
et7rej>
aurots 17
'Ifjffous,
Aeure
TT03V.
Kai
eu^cos a<j>&Tes
TO,
Kat
rd
TrpOjSds
at avrovs tv
avruv.
_
20
_
Kat
_
'^
eto'eX^cbj'
TT)^
ffwa7W7i7V
eStSao-Kc-
22
5t5axf? aurou
17?
ws
ot 7pa/zjuarts.
7ap didacrK&v aurous ws ^ouo'ta?' exwi', Kat ou% Kat $*> ei' r^ ffui'aYajY^ avr&v avdpwiros &
23
A' \y<av, "Ea, rt 17//T^ /cat (rot, 24 Nafap?/^; ^X^es airoKeffat, ^/uas; ot5d o-e rts t 6 a7tos ^
avKpae
rou ^eou.
Kat
eirerifjiifjcrev
aurw 6
Kat 25
eX0e e^ aurou.
Kat Kpat-av
tj>ui>fi
r6
a-K.aQa.prov 26
neya\fi QrjXdejf
% aurou.
Kat
e6a(j,(3ridr](rai>
27
Tt
eo"rt
rouro; rts
rots
OKOT) 28
5t5axi7
17
Kati'i) auri;,
Trvevfjiacrt,
17
aKadaprots eiriTaaaei, Kal vTraKovovffiv aurcp/ 'E^X0e 5^ aurou u#us ts 6X77^ ryv irepixupov rrjs FaXtXatas.
Kat
evOeus
rrjs
ffvvayuym e^eX^o^res
Kat
cufle'ws
T>/
5e irevdepa 80
KarcKetro
aur^s.
Trupe'ercrouo-a-
xetpos aur^s- 31
16 aurou
tnfuavocr
1200
rot/
o/^ij3aXo'Tao- K, 72,
<r
114, 1346
eur rrjv da\a.cr<rav
om yeveffOai
aurw
K
r
+ ot
oxXot 1318
irpoKaipou
1546
1546,
20 air-n\eev 489 21 ewr TIJI' ffwajuyijv fi<re\0uv 1200 22 et-eir\i)<rffoi>TO 23 om auraw 72 24 <roi](ru 114, 178 TjXfleo26 e] OTT 72 26 e] air 1313 27 airavreo- 652 28 om evQva 1780 TOU 265 29 owta*' 30 TOU
avruv 116, 1318, 1780,
om
265
74
icai a<l>fJKev
'Oi^tas 5e 32 r'
ore
e'5u
exo^ras
Trot/ct-
Xats
/cat
ret
31 __ ir
dai/jiovia, ort
^deieav avrov.
evvvxov \lav avacrras e^rjXde Kal aTrrjXdev
irpoffrjvxtTO. Kal
els
Kal
TOTTOV,
Trpcot
eprj^ov 35
/cat
/cct/cet
KareSL^av avrov
eis
'6
re Stjucov
36 ^
^roucrt.
IVa
"Aywuev
ras e'xo/ieVas
KCOjUOTroXets, 38
/cat e/cet
TOVTO
yap e^\r)\vda.
Kai
K-rjpvcrautv 39
ets rets
crwa7co7cis avr&v
els o\rjv
ret Sai/i6z>ta
Kai epx^rat
picrai.
Trpos auroz^
'I?7croDs
cr7rXa7x^icr06ts e/cret^as
/ca0aptcr07/rt.
%etpa
ij\f/aro 41
aurou,
Kai
etTroj'ros
aurou 42
e/ij8pt- 43
eu0e'cos airijXOev
\eirpa
air'
aurou,
/cat eKadapicrdr).
Kal
"Opa
44
dXX' U7ra7c, creavrbv bet^ov T$ lepel Kal irporou /ca0aptcr/iou crou a Trpocrera^c MCOUCTTJS, eis /uapru'0 5e eeX0cbi' rjp^aro Kypvffffeiv TroXXa
cocrre /i7;/ceri
/cai Sta^T/jut-
aurots.
45
\byoVj dXX'
iravrbdev,
e'to
ej'
eprjuois rovrots
31 Kai
euOecocr a.<f>i)K6V
XT?
1790
32
389
33
ra
ffwrj-ynevr)
1318
aura 389
34
TroXXoutr
roua 1546
Sat/iovta]
+
om
TOJ*
35
1780
om
r
Kai aTf>j\Oev
1346
1780
<re
a^X^e^
wjo-oua-
265,
1780
36
1546,
aur<w] aurou
265
37 fTjroim
38 KaK ei 72, 114, 389, 1346, r eXrjAufla 116, 389, 1200, 1318, 1478 39 ev raw avva.yuya.iff 116, 1200, 1318, 1346, 1478, 1546, 1780, <T om avrov 3 389 42 air aurou ^ 40 om /cat yovvTTeTuv O.VTOV 1346 43 Xeirpa 72, 116, 178, 1313, 1318, 1780 T eKadeptcrdrj 1219 44 om e^aXe*/ auro^ 72, 116, 1200, 1313, 1318, 1546, 1780, r 46 ror epwoiff 1478 om wow 1318, 1780 1219*, 1816
cur
1546
MARK
Kai
darj\6ev ira\iv
ets
32 -II 16
75
Kal
Kairepvaov/j, 6V TjjuepaV-
r^KOVffOrj
II
owifo^aai'
TroXXoi,
ware
/x?7Ke'n 2
X<wpet^
/UT/o'e
rd
Trpds
r?)j>
Kai
E'
8vva^vot, aura;
7rpo<re y yt<rat
5td
rw
5%Xo^
aireffre- 4
e0'
qJ
o TrapaXurtKos Kare'Ketro.
t5w^ 5e 6
avr&v
Xeyet
rw TrapaXurtKW,
5e rtj'es
rcoi'
TCKVOV, a<f>e(avrai
at djuaprtat <rou.
^Haav
ypawarewv
et
^117
e^ rats KapStats
rts 7
Kai
evdeus einyvovs 6 8
e?'
eau.
Tt raura StaXoytfea^e
r&
TrapaXurtKcy,
rd*>
'A$eWrat
<rov
o~ou at 9
d/iaprtat ;
Trdret;
e?rt
77
eiirtiv,
Kpafiarrov
Kal irept-
eyetpe 11
aou.
Kai
12
"On ou5e'-
ourws
e't'So/jei'.
Kai
Trpos
%TJ\d
,
et5e
14
a
o
'AX^atou Kadynevov
juot.
ro
Kai d^aards
aurof e^
rjKo\ovQt]ffv aur<3.
K/S
rfj otKt^t
'IrycroO
f}KO\ovdr)(rav
pttratot t56i>res
aur^. Kai ot ypa/ijuarets Kai ot $a- 16 auro^ evdiovra juerd rco^ reXawaV Kai
Tt ort
TraXiJ'
/^erd
rcoz>
reXwv&v Kal
iraAw
t<rij\6ev ^ om ourco K* om on ....
652,
1318
1313,
+o
iTjcrot/er
116
4 5
Trpoa-eTTio-ot
aurw
116,
1318, 1546,
om
<rou
reKvoj'
389
om
o ujo-oua
K*
ej>
eauroia 1780
om
aurot 652, S~
eauroio"]
116
1]
r
5"
Trj<r
KCU
rov Kpaftarrov
o^apnai 10 eiri
+ +
aou 652
om
rrjcr
om
eyupe
/cat
anapnaa652*
em
116, 1200, 1318, 1500, 1546, r 16 iSoprecr auro^ effOiovra] ovra 1780
11 eyetpe] yrj<r 114, 489 14 irapayuv o itjaova 1318 15-16 om ijo-cw .... aurou 178*
om
eaOiovra
1200
om
at
2 1780
76
'Irjffovs Xe*yet
aurots,
Ou
OVK
17 "T
Xpdav exovcnv
'Iwdwou
aurco,
ffiv,
ol iffxvovres tarpou,
dXX'
ot /ca/c<2s e'xoj'res.
dXXd
djuaprcoXous.
/cat
Kat
T^crap ot
/cat
nadijral 18
tpxovrai
Xyou<rw
19
Atart
ot jua0r;rat
'Icodwou
/cat ot
rwp ^apKratco?
elTrej'
vrjffTevov'Ij/croDs,
ol be crol fJiaBrfTal
ov vrjffrevovai;
vv/j.<f>G)vos
Kat
airots 6
tv
kvn
20
xpovov ped' tavr&v exovffi rbv vv^iov, ov 8vvavekevffovrai 5e ynipai OTO.V aTrapdfi &ir'
rf) fi/JLepq,.
rat
vrjffreveiv-
avr&v 6
vv/ji<f)los, ./cat
ouSets
7rt/3Xr;- 21
/za
tjuartco TraXatcp-
el 5e
/cat
atpet aTr'
<rxt(rjuci
aurou r6
irXripcojuia
ylverai.
pi7(ro"t
/cat
et 5e
JUT),
6 ou>os 6
rous
d(r/cous, /cat
otws
^/cxetrat /cat
ot d(T/cot
^W ets
Kat eYeVero
(rd/3/3a(rt, /cat
/cat ot
rw^
ffiropifjicw ev
rots 23
5
rt
tfp^avTO ol
avrov 686v
rots o"d/3- 24
6 OVK e^eo-rt;
rt
7rot?7<7
Aaj8t5,
aurds
/cat ot juer'
avrov;
epe'ws,
0eoi) evrt
'A/Std^ap rou
&px L ~
26
/cat
rous aprovs
rots tepeuat,
Trpodeffeus
tyayev,
iv et
/ii)
Kat
/cat
27
.Q
aurots,
COTTOS
roi)
T6
5td ro (ra(3(3aTov.
ware
/ciiptos eo-rt?'
28
17
om o
265
OUK] ou 7<xp
1318
anapTU\ova-
18 <api<rawu] 19 om 01 1816 </>apratw 116, 1200, 1318, 1546, 1780, r om oaov xpovov fier'avrov 1079 /*9' vijtrrevtiv 265* 20 ap^Tj 389 om ou Suvairai vrfffTeveiv 389 juer'aurcoj' 1200 om ep Ktvr) ri\ T/juepa 389, 1313 TT; ijntpa fKtivrj II, 489, 1780 emveuer rawr rjpepaiff 116, raw Tj^epata e/ceii'aur 1478 1200, 1546 21 /caiouSao-H, 116, 389, 1318, 1346, 1780, r wye] 1318, 1780, r ~ air' avrov TO 7rX?jpw/xa] om air" aurou 1200 JUT; 116, 1318, 1780, ~ TO 7r\7jpco/ia ourou 116, 1318, 1780, 22 iraXaioucr aarKovff 1780 M17C 1200 23 &> TOUT <ra.fifia.au> Sia ru>v om o veoff .... oij'oo' 1500* 24 iroiovcnv+ tv 116, itTropwuv 116, 1200 (om fi>), 1318, 1546, 1780, r 26 om TOV 2 K, 116, 25 eTrewwe /cat auroir Kat 1780 1318, 1780, r
tia neravoiav 116,
apxiepeuo-t
1780
aw
MARK
Kal
eiffrfhde irKKiv els
'
II 17
-III 15
z
77
ryv o-vvayuyrjv- /cat %v e/cet avOp&iros III X 'P a Ka-l Traper^pow CLVTOV el rots crd/3- 2
avrov.
abrdv
ro jue'ow.
r)
Kat
Xe'-yei
a&rots,
"Ee(m
tf
/ca/co-
Trotfjcrat, \f/vx^v
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MARK XV 26 - XVI 11
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APPENDICES
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APPENDIX A
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1,
S pesh
TOV Kcxioupa
o /3aatXewr
28, 565, 700 lat
DW
vg
fam
mn
33
om
pauc
39
xvi.
34
eyepdr]
i)paTO
8i5affKeiv}' f
awo] eK
om iroXXa
svrsin
134
35
38 41
upa
iroXXTj
VTTayere Kai
48
(Mt.) omauToto-
fam
(Mt.)
avrovcr
om
Kai
rjfleXe
irapehOeiv
G
60
/cm
(Mt.)
o Se
1]
N B L A 33
om
55
vii.
Qepeiv
D M am 1
f
6
'
om
on
NB LA
Mai
33 lat
avrcw] avrov
16
61TWT
22
23 27
om
om ra irovqpa
TUV reKvuv] avrtav
fam
1,
565
28
30
om aireKpiBri Kai
om Kai TTTvaaff
cm/cm
iva irapaO
TO)
- (Mt.)
.
v.
33 4
6 15
.avrov
oxXco]
irapadrjvai
om TTjtr
TTOffUV
.
20
21
KOtfilVOVff
voiere
Kai
.
ante
ffvviere
(cf
Mt.)
al
23 24
25 27
om avru
eheye] eiirev
Kaiaj/a/3Xei/'a<r] o Se
W
avrovo
(syr
sln
)
^ CQ
om
om auTowr
28
31
13,
LA
(Mt.)
D N fam
ekeyev
Se
565 lat
SidacrKeiv]
Kai
TjpaTo
32
33 36
2
al
om
Kai
iSuv.
.avrov
(Mt.)
avdpuiroff
unc 7 faml,
om
juoi/ouo-
al (Mt.)
Kai 2
+ ot
APPENDIX A
46
135
om Km
OxXoU
Td)v
IKOiVOV
fjtaOriTuv
al
avrov
Km
24 25
om
ore
ou
A k a
al
al
0X170- 7770-
syr"
ln
47 48
51
om
ii}(rov<T
OOJTUI]
avrov
27 33
34
om iroXu om Kca e
o Se
ffweveaa
al
om TroXXoi om ctTTOKpiOeur
omevTTjoSo) Lk.)
nyyurav
al
Irjffovff (-/cat)
.
52
xi.
1
pesh georg
37
(cf.
om avrocr
Km iroOev]
Kvpiov
irodep ovv
1220
(Mt.)
KCXI
M fam
D
13,
pauc.
(3r}0<jxxyr}
om
om
ev
TT]
. .
Sidaxt avrov
.
om
700
41
/3aXXei
TroXXa] e/SaXey ev
coma
lat Or.
TroXXa
fam 1
.
(Mt.)
xiii.
43 3
5
TUV P<X\OVTUV 13
.
W fam
1,
fam
irerpoa. (cf.
Lk.)
syr
sin
6 7 8
11
om
Kmcu/yriKuvav
Mt.)
eavruv
iroXXot]
B9
aXXoi
8
9
om
ewr &T)Qaviav
arm
C2 N 33 <MXa (2) + novov fam 13, 565 Or. (Mt.) IT om ov D fam 1, 28, 565
13
19
OV
)U7j]
OVS' OV
M
565
(Mt.)
FG
(Mt.)
fam
20
21
1,
fam
13,
om
Kvptoa-
W
U
(Mt. Lk.)
18 23
e^eir^riffffOVTO
om
yap
iva
NMA N B D N fam
iroiijff
eKo\Mpu6i)ffavair]iJipm
(1) (Mt.)
1
om Km
(Mt.)
v/jieiff
fam
al 10
1,
28, 565
arm
ravra
23
28 32
om
565
25
(Mt.)
arm
OTI.
lateur
aXX'] eav
ovruff
(cf.
D al
irpotfyrirrja
.
rov ovpavov
565,
irpcxjiriTrjv
28
30
U
fam
1,
fam
fam
Mt. Lk.)
.ctVTOiff]
pauc (Mt.)
av
13,
33
2 5
6
KCKIO Iijaovff.
\eyei OVTOKT
o
xii.
Irjffovtr
auTcov for
TOJI
yt&pytov
33,
om om
32
xiv.
(Mt.)
Kara
on
L
.
N A 33
(Mt.)
fam
13
al
al 26
k sah
.
14
(k boh)
(Lk.)
17
nai 1
.Irjo-oH o 6e
(Lk.)
Om Km edavfwurav etr'avrw
18
nt)
30 33
tivai
avaaraaiv
mm.
2
C
44
DEF GHMNSUV
al
1
1220, 1223
pauc
20
21
eTrra
(Mt.)
etc.
ow
al
mu
eSeSwm
al (Mt.)
(Lk.)
avrod\ OVTOIT
cufrrjKev
om Km airayayart acr^aXwer
X 28
28 al
al
pauc
45
22
23
om eX0w> evQeuar
565)
D(faml.
fam
1,
om
oroiv avcurTuo-i
NBC
(Mt. Lk.)
D L A 33,
47
om
TIJI>
565
136
APPENDIX A
38
vii.
viii.
137
om m ante L W fam
Trepicrcrcocr
idere
1,
NBD
25
33 al
37 3
12 14
41
45 50
51
rrpoayeiv avrovv
1220 al
om Kai \eyeiavTOurOapo-etTe*
eve/37)
onx vt\arwr
airoKaraOiara
ix.
efioravro] e^eTr^ffffovTo
fam
om
<E>
(uxBriTCUT*
55
om em
KCOMT/V
K B LA
FM
syr
om on
fam
ovv
1,
K
fam
AN
13
XrS
56
vii. 11
pesh
282
al pier
aeth e 77 m\iv*
o
CO-TI
X. 17
xii.
eKTroptvofnevov Se
et-e<rnv
om
dupov*
T7j><
14
13
TOV Xo7oj>]
xiii .
evTo\r)i>
fam
t^
xiv. 30
iroXXa TOiauTa
M fam
XV.
4
32
fam
15
21
KXoTrat
700
ovSevyap*
xvi. 20
<jx>voi
W fam
1220
1, 28,
31
irpwr] irapot
1200
i.
viii.
12
om
om
avrov
1 lat
15
21
om art.
eicr ri}v
,0eou
23, 13
etcre'h.Ouv
fam
26
29
ix. 1 1
ffvvayuyrjv
KWJUTJJ'] TToXlJ'
W syr -
DMT
sin
ii.
16
om
etrdtovra
eweX07jo-
19 22
Her'avruv 2
579 al
eXe7e'
al
M7rye
0CLS
CLA
579
al
iep.
579 al
al 26
om
on
(ult)
131, 565 al
23
iii
om ev
fam
482
565
al
*
.
8
26
om om
Kai airo
nai a?ro
TTJCT idovfj..
32 37
eirepun)<raiavToi>
e<j>'eavrov aveart)
77X1011.
.
16,
330
f
om owe eue\
omaXXa
..
}
iv.
579 Georg.
enr
.eKavfjuxrurBrj*
16
21
\an@avov<nv] Sexovrat
am 1,
38 40 42
X.
vfjuav
579
em]
v-iro
'
2] IUMV
U X al
28,
25 27
31
oma>
CLA W
1
IMX\\OV aurco
aXXTjXour] eavrour
475
50 9 33
em rnv yr,v
Kai ftiKporepov
WA
yap
W 28 D L NB DML
579 al
efrvfa avrov 1]
1220
avr<i>
WD
al
xi.
49 2
25
avrov] aurco
69, 700, al
346, al
34 v. 3
13
Sijffai.]
dafjuxffai
Se]
28 28 al4 hi Georg.
xii.
77JUCOJ
2
al
. . .
26
1
a^T;
32
7Tpie/3Xe7rero] irepifffrpetfiero
om irvpyov
Sovvat
34
vi.
1
0ap<rei
ante Ovyarep
aurco (sic)
C2
xetpuv
al 10
12 14
Trapaj3o\r)i> ravrrjv
Krjffov
al
aurou
2]
Kataapi
NBC
AFH
2 al 33
2
18
reXou^rat
oia
ruv
avrov
LA
25
al
k * 33
yvvou.Ka-\-
68, 76,
27
33
Oeoo-
+
13 al 40
0M
122, al
fam
20
ijKouep
avrov
om
e<mi>
138
xiii.
N B L W * fam
pauc hl'* min pauc sah
V. 11
23
vi.
om Kar'tSiav
579
uaavvrjff
KQ:I
40
51
ta/cw/3otr
U
al 10
28
vii.
viii.
34
27
fam
14
15
13
om neya\ri D L U 131 al D syr" in om TroXXa N L A 0149 om wpaaiai 2 al om ev eauTowr om Kcei ctvaft\tnj/aff .f<rrva!-c ~~ om \eyuv avrour
. ,
mm]
dux
fam 1,28
k
ix.
579 al 24 27
xiv.
1
8 48
1
~~
al
V
at oiKoSouai
syr
sin
hi*
om avrov* om avrr,ff
aKpuv2
xiii.
565
fam
Truer.
al
pauc
xiv. 13
Wai
-TTWCT]
22
al 10
1223 (Mt)
rb
S
68
59 al
al
65
om
15
u?roS6iei
vfj.iv
<J?
18
eiirev
avrour
aeth
59,
i.
1318
11
ovpavuv]
700 al
30
31
om ew om irpiv*
Ser/ jue
238
+ \eyovaa
f
1
(cf
Mt)
64 273 c
AK BD LNW
c 2 12
12
6K/3aXXei avrov
D
238,
fam
839,
F S
579
al
fam
1,
fam
13, 700,
13,
33, 543,
579,
892
61
ot iravreff
22
43 54
60 68
xv. 12-13
AN U
33 34
28,
700
(cf 13, 33,
fam
13,
rjKohovOei
G
al
13,
ii.
Lk)
543,
17
ov
67T77PWTO!
jap for om
349, 517, 1071 al
C L alB 245,
om <rv
D al pauc 2
.
26
D
(cf
al 10
Mt)
51 ,
29
234, 659
L A
d k
al
om
airo
ante
lepotr.
omivaZ
avrov rov
B
la/oo/Sou
al
34
41
M N 118, 209
242, 472,
om
474
26
enepiffOr]
28
1219
I.
ai
34
iv.
Om
KOU. KlJpVffff
xiv. 65
avru 1] avrov
25
e^fora^
al rov dpewavov
237, 1071
29 37
om
ot
Tj5?j
1313
i.
41
avenot
^ E * fam
157 28
al
1, 31, 33,
17
a\i6ia"Yeveff8at
26
iv.
e&ctTr
MOD WA 62
472, 1071 al
al
v.
mu N V
20
om
fam
1,
APPENDIX A
9
10
11
139
T/KoXou077<rai>
eiTre
41
xvi.
al
pauc
TO opoff
C2
al 33
xoipwv
TroXXojj'
(36, 435,
76,
s ah
10
247, 487)
13
21
892
1346
i.
23
TO Ovyarpuov]
Ovyexrrip
37
41
aimo ovSeva
TOU loKoipov
2 20
al
iii.
35
om
/cm air7]\0ej>
28,
565 al
H 57, 124, al
pauc
32 26
lat
boh
472, 569
ntftfo
D
\t\ao\xr
lat
157, 225
om
Om om
idov*
kal
vi.
iv.
ffiropov
OUTOV*
. .
S
.
157, 482
iraidiov*
43 2
10 33
avTour o
ird\\a
V.
40
avaK.aiJ.evov
dtdcuTKeiv ev
nj ovvayuyij
N
VI. 15
vii.
/cm
ante avveSpapav
5
11
(sic)
om ou ante om eav
air 'OCVTOV] dt 'avrov*
vii.
2 19
25
TWJ>
TOW
al
15
/J.aOr)TOt<T
S yr
sin
21
viii.
Kami]
iroinjpoi
241
om
syr
1
36
sin
1
19
Georg
om KXaayemov
ij\8ov
vg
1
ix.
33
fam
NB
565 lat
5e
irX-qpeur
al
pesh
viii.
19
om
fam
45
13,
al
X.
1,
pauc pap
22
ix.
lat al
/3i0om8a
28, 33
C N A fam
fam
t
13 al pauc
3 13
x.
&B C LA
124
O
xi.
*
TI
20 17 32
om
avTour \tycav
om
oraocr
^ N fam
565 k
1,
fam
xii.
13, 28,
arm 9
22,
700, 579 al
22
23
om ow
al
N B CL
r A *
xiii.
4
28
&
2
B
17877
1342
avTrjff
M 106
N
xiv. 24
omTo2
BCD EF
S
LX565
31
67
xv. 34
E F G H
nut
a
irepiBeur
V
1,
al
36
(om
re)
6 fam
69
al
pauc
140
APPENDIX A
5
141
142
xi.
enrare+
77
avro)
.
Syr
77
sin
ot 5e -f- TraXi
epxonevrj.
.5aj8t5]
/SewiAeia TOV
A f am
XV.
1 al
13
om
TjXflev et
apa
.ei/M} <j!>uXXa
14
15
auava
(M)5eur tfiayot
16 18 27 33
li.
+ TOV Xaou
Km ot ypap.
11
IJIMiiv]
VfHUV
14
22-23
yap
Tt)
Tivotr avrciiv
eorai yvvrj
25
33
ayyeAot
+ deov
KCKt
69 al
om eon iravT(av
d
38 41
xiii.
D
EPG
4
20
om
S
raimx 2
1
ijfMepacr
M A fam
*
77
e/ceira<r
13,
28
al
fam
21
om
plur k 700 13
K
-f-
N L U W^
25 30
om m 2 om on
rowra travra
W al
k georg
t$
al
B C L A
fam
34
xiv.
13
9*
565, 700
al
om
ri)v
2
al
2
17
rw Xaw
Kvpiocr
25 32
pier
X
*
al
38,
700 al
41
om
TOW
fam
13 700 al
43 54
irapa] airo
B
TOV Xaou
APPENDIX B
APPENDIX
I.
143
COLLATION OF FAM
xpwTou
Taur
-f-f-
ev ijffata
TU
n WITH THE CAESABEAN TEXT IN MK. i AND xi A E F G H A fam 1 fam 13, 565, 700 A E F G H W hcl fam 1, 28 irpo^rri] ev TOUT
Trpotfrt)-
670)
ante
aTrooreXXco
rrj
4
5
/3aiTTiuv ev
fam
13,
iravTeff
post
TU
om post
top8otvi)
APr
W hcl fam
1,
700
1
etff
TOV u>poavT\v] ev
A P T A hcl
pesh fam
fam
13 georg
Kai
rjv] rjv
5e
tcocKwij
7 8
omort
ante Xuom
7*0
-j-
to
om o ante
VTTO Ujiavvov eiar
TOV topSavriv
A D W A fam 1 fam 13, 700 A D W A fam 13 A and all but 6 fam 1 fam 13, 700 A K B C L A W fam 1 fam 13, 700 A D P W T A lat fam 1 fam 13 28, 700 A N B C L A W f am 1, 28, 700 A 6 fam 1, 700 georg and all A fam 1 700 and all but D A N B L W fam 1, 700 D W E F H 6 fam 1 fam 13 georg A P W T A georg
2
10
ttTTO
om TOV Oeov
eir
fam
13, 28,
ANLPWTA
fam fam
1,
28, 565,
700
11
ovpavuv
ovpavuv
A B L P fam 1
<rot] co
12
13
A D E M f am 13, 28, 565 A N B L W fam 1, 28, 565, 700 A W T A hcl pesh A fam 1, 28, 565, 700 g and all but L A W T 700 A D W r A lat fam 13, 700 A B E F G H D T A 0fam 13, 28, 565, 700 A W T A hcl fam 1 A fam 1, 565, 700 and all but D
ATW
13,
700 g2
M 33 lat hclm
14
15 16
TT/o-
^ao-tXetacr
ante
TOU
fleou
Xe7Wi'+
/cai
Trapayuv] irfpnraTuv 5e
om TO^ ante
ur TI)V Oa\a<rffav] ev
TIJ Qoihaacrti
17
-f-
76'e(70at
ante
aXteter
18
19
evdeucr
7rpo/3ar
-f-
M T 1071 al
144
20
21
om
ante
ACDr
A 6 fam A
fam
13, 28,
565, 700
and
all
but
ew TTJV
22
KO.L oi/x
hcl
fam
1, 28,
georg
1,
700
all
and
but
all
om aimH>
23
fam
om eu0y<r
24
+ ea ante n
oi5a
aTTO TOU ay0pw7nw[ e avrov
A C D W T A lat fam 13, 28, 565, 700 A C L r A hcl arm fam 1, fam 13, 28, 700 A B C D T lat vg O fam 1, fam 13, 28,
565, 700
C M A 33 lat
700 and
25
AN B C E F
(565, 700)
Mr
fam
am
1 f
am
13,
28
all
georg
13 28, 565, 700 g
1
om TO irvevfjia TO otKaBaprov
26 27
air
A fam
but
700
fam
and
W lat
aimw]
avrov
A N B L r arm
fam
TUT
-\-
77
dtdaxn V
Kcavr) avrrj
+
28
29
30
31
e&Xfle
mi ejX0e
aurou
CWTAhcl. A C D T A 9 fam 13, 28, 700, georg A B C L r A f am 1 f am 13, 28, 565, 700 A r hcl arm fam 1 fam 13, 28, 565 A D r A S * al pier A c r e 700 A N C L r A hcl (georg )
1
om TOU ante
evfleua
TTVpeTcxr -\-
ABDEFGWr028
georg
2
32
e5u
700
om
33
Tt\v
Ovpav
rot Sotifiavux.
34
all
om
35
6^X06+
36
KCU am)\dej>
KctTediufcav
/Cat
A K E D F r A lat ATAfaml3, 565,700 A and all but B W 28, 565, lat A C D L W r A lat hcl fam 1 fam A D r fam 1, 700 A C D W r A lat hcl
28, 565, 700
13
38 39
K6t
arm fam
fam
2
13,
40
aVTOV
OUTW
A C A hcl arm fam 13, 28, 700, georg A fam 1 fam 13, 28, 565, and all but D
Wlat
APPENDIX B
Kupte] OTI
145
hcl
to
T A
1
fam
fam
13, 28,
565
41
+ OUTCO
42
43
KCU
cvSucr]
6i-e/3ahev avTOv
44
A 6 fam 1, 28, 700 and all but W A B C D W L r A fam 13, 28, 565, 700 A C T A 9 fam 1 fam 13, 28, 700 georg A A 9 fam 1 fam 13 georg and all but 28,
565, 700
georg
o]
a
Swaatfat
eia woKiv
45
ai>Toj>
(j>aa>epu(r
B C E G S U r 9 fam 1, 28 A fam 1 fam 13, 28, 565 and all but W A B C L r A 6 fam 1 fam 13, 28, 565 A B W T A lat hcl arm fam 1 fam 13,
700
irev
xi.
ACD
r
g
fam
fam fam
1
i
AXT
@r]9ai>tca>
13,
700 georg 28
(A)
L r A fam
fam
13,
W georg (0
all
565)
A
2
Xe7wi>] <cai
700
W and
but
4- avroia
georg A 565 and all but fam 1 fam 13, 28, 700 A fam 13, 565, 700 and all but syr sin f am' 1,28
H lat syr
WYS*
\vffare
Km]
\vffavreairoietre
3 4
TOUTO
ANBCLXTA
ACr
13, 28)
700
W
fam
oani\Bov 8e KCU
W georg
(fam
rrjv
Ovpav
/cat rivecr
Tivta 5e]
A N C D X r fam 1 fam 13, 28, 700 A 565, 700 and all but X fam 1 fam 13,
28
6X670^
fam
fam
and
all
but
eiirov] eiirav
ALA*
AXr
fam
2
177070;'
AXr
A
13, 565,
700 georg
565, 700 georg
A D X r lat hcl
fam
700
13
arm
f
t/^arta]
ra t/xarta aurwv
but
eiravru
tjucma
+
post aXXot
butWL
tcrrpuaav 1
ANBCEFLA fam
565
13 georg
om
Se
A fam 13, 28, 565, 700 and all but fam 1 A fam 1 fam 13, 700 and all but 28,
146
9
10
and
all
but k arm
fam
KOU. eu
/SacriXeto:
ev oi/ojucm Kvpiov
1
700 georg
georg (fam
1, 28,
700
W)
o T/tTjerowr
Km ew TO
upour
A and all but D 565, 700 A NX fam 13, 28 hcl A N X r D fam 1, 565, 700 georg A and all but D 700 lat A fam 1, 565, 700 W and all but fam
13,28
12
13
eeX0orwj'
avKijv
+ aimoj/
565
omawro
XYT*
fam
1,
al pier
om
axr eupTjacoj' TI] ei
KOU.
A
apa
TI evpr]<ret
13,
W syr"
1
and
all
but fam
A N B C L N U A fam
A
.
fam fam
565
fam
f
13,
1, 28 28 (700)
W W
and
all
all
but 565 a
KOU. nr)8ev
.
.
fam
13, 28,
700
W and
but
Daq
28, 565,
om IMVQV om
14
o
700
WN
but
all
ante Kaipoa
airoKpiOeur
A A
fam
700
fam fam
W I)
1
13, 28,
565 and
all
+ KC
e
ante
fam
13 (565) 700
and
<rou etff
TOV aiwva
A X ANBCLNXTA0565, 700 A
28
fam
fam
iQ
W syr
13, 565,
700 and
1
all
but
15
epxovrai
A N B C L Nr
(g)
fam
fam
fam
13,
565
eure\0u>i>
-\-
+o
trjffovcr
A N X T f q pesh
A N
13
rovff
ante
om eexeej/
17
Ki e
post
ov
ANBCLMNUZal pauc
565, 700
W
all
georg
XeYOiv
fam
fam
13, 565,
700
W
28,
and
ante yeypairrat
18
Se]
A f'am
7p]
fam
13, 28,
700
W and
1,
565 georg
om aurov 2
TTCKT
OTt
A al pauc A L N X r D fam 1 f am 13, 28 W A fam 1 fam 13, 28, 565 W and all
700
TIJCT
but
19
efciropevovTO e^w
TroXeoxr
ABMA
APPENDIX B
20
21
/cm
Trpui. irapairopevofjtevoi
147
eiirev]
Xe76i
and
all
but 9 565,
22
Kai airoKpiBe.iff
and all but D L N A 6 fam 1, 565, 700 georg fam 1 fam 13, 28, 565, 700 and all
but
W syr
sin
A fam 1
omei
23
a/wjp
fam
13, 28,
W and
all
but 6 565,
+ yap
oo-
+ on ante
av
ABCLXNTAG fam
700 georg
A B C L N X r A fam 1, A C L X r A fam 13 W
9
700
700 georg
700
1
W georg
fam
13, 28,
28, 565,
and
and
all
earm] yiverat
oera v
A C X r fam 1 fam 13, 28, 700 W georg A fam 1 fam 13, 28 W and all except 9
W georg
565, 700
1
all
1,
eormj
24
otra: -)-
A NX r fam 13 A 9 fam 1 fam 13, 28, 565, 700 georg A fam 1 fam 13 W and all except 9 28,
565, 700
(565, 700)
25
a<ij
700
add. vers.
epxovTca.
27
28
A and all except 9 700 lat A C D E G H N 9 f am 1 fam 13, 28 A 9 fam 1 fam 13, 28, 700 W and all but
X D 565 lat
georg N (fam
77
A N X r D 9 fam 13, 28, 565, 700 A N X r fam 1 fam 13, 28, 565, 700 A A
W
28,
13) 28,
13,
tva raura
fam
565
fam
all
ain
but 9
29
all
but arm 9
ante
all
but
D lat 9
all
565
W georg
fam
A 9 fam
but
30
31
700
W and
700
L A 33
om TOU
air] e
ante
om
om
J/MIJ'
georg
28, 565,
but
D 9 fam 13,
sin
W
all
post
epet
but
565, 700
9 fam
13,
32
our
N B E F G H N 9 fam A N B C L A fam 1
fam
700
148
but
lat
2
arm 9 fam
rjdeurav]
565, 700
W georg
1
13, 28,
and
all
2
but
D lat
OTl
+ OVTUff
II.
33
\eyovtrt. ru>
565^ 700
w georg
AND xi
COLLATION OF FAM
MK.
1,
wer]
NBLA33 9 fam
565, 700
om
13
v rrj e/wj/wo]
+
14 15 16 19
-\-
+
t\
arm f am i 28, 565, 700 georg AMS minn pauc NBLMWA fam 1 fam 13, 28, 565, 700 BLMWAS fam 1 fam 13, 28, 565, 700
}
all
but
4" oivrov
EFHSUVYSfl
avruv
di8axn y
Kaivrj cevrr]
Mr
hi al pier
al pier
27 36
CWTA
fam
all
1
o-\- re
fam
700
44
BCEGSU
om KOU. post ipov<Ta\r)n
-\- OUTTCO
fam
1,
28
x.
ante
ovdeur
om wuirore
3
except A YZt> hi sah boh all but A minn pauc GUlatfaml, 700
8
13
om
fv
hcl
fam
ffVKrjv -\-
15 19
23
om KOU. post
ev avru]
OTCiV
et>
TCO tepco
av
eav
24
26
30
31
ovpavour
CDM fam
NXYr S * * BCDGLMA fam 1 fam 13, 28, NBEFGHN0 fam 1 fam 13, 700
TEXT
IN
565
III.
INSTANCES
MK
AND
xi
al pi
wo-
ev <rov
FAS
al pi
9
13
vaapa.T
PS pesh
hi hier
em]
ev
TTJ e/wj/wo
14 15
pier
APPENDIX C
16
ffifiuvoa]
149
1
TOV
A fam
8<
fam
13)
13 al pauc
27
35
\eyovrear
CMW933almu
(cf .
TUT
KCtl
>}
Kaivr) avrrj
fam
36 42
xi
1
em om re
KCU. @r)9ou>uxv
DW
CFAS
al pier
1,
B*CGLAn22J2 fam
/cm eur PyOfaxyTi
ovdeur TTWirore
a7ro(TTeXXet
565 al pauc
2
*3
(om
ovira))
al
pauc
13,
NBCDLXYFAeS fam
TJJV
28,565
8
15
19
ev
TTJ
oSu 2] eta
tepw] ev
oSov
DXr al pier
fam
1
Ken
e<
TOW TrwXouvracr
aurw
TW
ore
fam
13,
700
al pier
24
31
28, 565,
700
IN
MK.
s
2
trov -\-
DEFGHMPSUVr
enTrpovOev aov
TA unc8
al pier
9 13
e/cei]
P
ev
TTJ ep^juco
omoi
14
15
16
19 24 27
M33 EFGHSUVre al 50
30
BFA
pier
s
KOU.VTI
avTtj
36
ii.
44 4
9
om re om
aou]
CrA unc 8 al
1223, 1318,
7
fja]8et>
N LAWD 33
irpoffeyyuratavTu
erot
12
15
16
18
21
/"?
all
but fam
H A 28,
33,
fam
1
s
23
rots
24
iii.
o OVK
el-ea-Ttv
TOW
eKeiyv
iraperripovvro
CD A fam
all
1,1067, 238
OepairevaeiavTov
but fam
10
n
n n and U
4
10
KOI
DE al
all
oaf/uv. -\-
150
12
17 20
25 28
TOW
VIOLS T03l> OlvdpUSTTWV TOi
fJUXTCt
at iS\aatf>riniai
31
<fx>>oWTes] frjTowres
<rou
32
35
a8eX$at <rou
APPENDIX C
17
yap] oe
uixxvvrjv -j- tv
151
om
22
ei>
8f
o eav Oefajs
post
jue
24
26 27
30
31
oaa
eiroi-riffav
avairavaaaOe
evKaipow
33
35
o/
O'T
crvvr]
avrov]
om aimo om auTOis 1
1
38
152
35 38
ix.
DEFGHLSUXr al
^vxnv avrov
Jonge pi
BCLA fam 1,
33
al
pauc
oma
eol7j<rous
om TOV 3
3 4 7
11
ws
yvcajxvs
BNFA unc
al pier
but
am n
Xe-yowa
DL
fam
12
13
16
om ev
eaurous
fam 1, 28, 33 al mu fam 13, 28 al 6 NB 3 LA fam 1, 28, 33, 565 all but fam H N L 28
(A)
1
389, 1200,
GMr al
9
30
22
K 116 EFGMVr al
ro
60
23 24
26 28
ante
tt
NBCLXFA unc
al longe pi
om Kiipie
TOUS
TOJ<
KBCDL 346
iroXXous
ante
OIKOV
KBLA Mai
1"
33
II
all
but fam
34 37 42
43
om e? TTJ oSw
wl]ai
TOVTUV
QtDTW
fam
al
13,
28
+ TCOP
NBCDLWA fam 1
NBCDLA
1220
TOV Oeov
pauc
etTTlI'
282, 565
45 47
X.
avrov] avTijv
om TTJ^
ets TTJ^ j3acri\eiav
7 9
10 14
19
Trpos TT)v
yvvcuKa]
rt]
yvvaiKi
CLNAfaml,
om o 2
TOV avrov] TOVTOV
al
pauc
60
20
077
+ avn>},
BCLMNXFA al NCDL fam 1 fam 13, al sat mu NCDLNXr unc al pier all but fam n lat fam 1
1220, 1223
8
(tf>v\a!-a
D 28 Clem Or
all all
all
21
act
24
25
om I??(rous
T6KVUX
N fam 1
(NBCDFHMSUVXrA)
8 8 70
28
om 5e
oivrov ult.] aurco
atTTjffo/xej' ere
34 34
41
ripl-airo
ayavaKTeiv] i)yavatKTr]aaj>
iwavvov] TUV Svo
al
pauc
91 (Mt)
51
DXriF *
1
APPENDIX C
52
xi.
Xeyet] enrev
153
f
all
but
am n
NBCDLMm A aP"
1
iepovaa\rifj:
+ KUI
565
OH!
OVTTO)
Lk
all
3 8
e?
-nj
100
o5w 2]
s TTJI/
oSov
D X T unc
all
13
om JUKW
eKJ3d\\eiv
e.v
1220
15
19
-\-
NBCDLMNA aP
7
KOIL
ore
DNXr unc
f
al pier
23 24
cap
am 1
al
7
pauc
al pier
av
TOIS ouparois
fiaimfffjux
-\-
Xr unc
TO
26 27
31
EGHNUVXr al pier
NBCDLA 33 EFHNSUVXr al pi CLMSXA al
30
OIQ.OVV
xii.
e^eSero
TCU Kaipui
KBCL
dov\op
2 5
6
Nal
irpos
aurous
wxaxov
12 16 19
Tt;?'
01
(Mt) lat
CHr al20
a\)rt\v -\-
22
23
25
ucravrw KOU,
al 2
EFMSUVXr al pi
D
016V
o
13
1200
FH
al 16
27 30
ante
0eos 1
ffov
diavouxs
oX?;s
om
33
41
ef)a\\ov
DXr unc
1318
8 al omn NDLSrA al
10
BDEGHLSXFA al pi
178,
43
xiii.
1220BDLA33al 16
2
3
9
11
D al pauc
apat
15
21
irwrei'eTai
40
25
eKirnrTovres
TA unc
all
al
longe pi
27
omnjsl
om r
but
U fam n fam 1
fam
13
154
28
31
8epos
32 37
xiv.
om TTJS 2
o]
iro\VTifjLov
5 9
10
11
Km
O.VTOV evKociptcs
19
\eyeiv
e-yw 1
+ como
20
21
6/xou
+
T7JS TTOIJUJ'TJJ
27
31
Se
+ irerpoj
32
35
om CKUTOU
36
APPENDIX D
40
41
rjTovuxKupov
155
EGHMSVXr al pi
1220CLAal 10
omm
42 46
avrov
2] avro
1220
al
M
1,
xvi.
47 2
9 10 14
17
19
rj
Iaxrr)(j>
om en
era/9/?emoj']
TOU <ra@pa.Tov
airc\dovtra] iropevOeiaa
pauc all but fam II fam all but fam n fam all but fam n
565 al
1 al 60
vffTepop+ Se
eyrjyepfievov
D al
e/c
10
v&<puv
72
TrapaKO\ov8r]ff6iTavT<x
C 2 33
APPENDIX
K VARIANTS IN MARK
BY DAVID
In this
list
0. Voss
of the
variants in
Mark
by
80%
Every have
over 90%.
e/SaAAoy,
25
xii.
and
other variants in which three mss. agree, and perhaps twenty in which two agree. Only four of the ten mss. have more than
15 variants outside of those in this
list.
Most of these variants, of course, are found in other types of manuscripts; but the ten which are marked with asterisk (*) r 1 All the mss. have at least eight of these are peculiar to
ten variants, and no other ms. has as many as half of them, except the second hand of 488, which shows evident corruption to
this type.
The importance
it is
found
that, according to von Soden, in fully one half of the extant mss. of the fifteenth of the
1
text
is
list
are:
m
n
Greek mss.
" " "
a
"
156 241
in Matthaei,
Novum Testamentum
u
tc
Graece
(I
246 252 66
" "
1C
d
'
111.
2322
685
i.
Terrel
University
of
Texas
(collated
at
Chicago)
Michigan
151,
Ann
Arbor, Mich.
5
6
9
'
12
16
ems
after avrov
add
TOV
ffl/jLuvos
27
kavTOvs f or atrrovs
30 34 37 38 38 44
ii.
'
add add
tr
TOV
before
S//UWTOJ
at
end
XPUTTOV elvai
ore fijroOffi
^\v6a
tr
for %e\frvea
irpoffeveyKctt
for irpoakvejKe
el<rrj\6e ir6t\u>
8
9
10
add
ffov
for
aw
ffov
tr TOP Kp&^ar6t>
tr
26
iii.
omToO(2)
97KoXou0770-<=i>
7
12
f or ijKoXoMfyocw
tr
<t>ca>fp6v
abrbv
20 27
32
fjLijde
for
fMrjT
for
StapTTticret
crou
add
Kai al d5eX0a
after
<rov
(2)
34
35
iv.
add pov
after /u^^p
4
9
18
22 24
30
31
for
KOKKOV for
6[j.oi&cF(i)iJ.f.v
K6/fl}>
33
kSvvavro for
r)8{>vaa>TO
37 v.* 3 3 4
for for
eirtpa\'\6i>
KarolKr]ffii>
fjti>r)fjLetoi.s
for
for
APPENDIX D
4
6
nuvarj for
XaXijffei
1
157
elirev (2)
for
XaXijtrj;
43
xiii.
jSaXXijTciw for
7
20
25 41
om \eyovcra
186? for id&v
2
9
11
tr &-iroKpL0els 6
'Iri<rovs
add
<35
after
i
add
before
&x8r]ffeaOe
oVycocru'
om T<3
k&v for
o:i>
for
42 48 2 8
14
\a\rjff6T6
for
om alrruv
omol
tr <roV M/a
14
21
omKa(2)
ei>\6yei
TIS
28
t]{i\6yei
tr
TjSr/
6 xXtiSos
ai>T??y
16
17
for
els
for
7iJ>wcrKeTe
for
31
for TrapeXefowrm
<7
21
24
32
for Kai
(2)
om T7?s
.
25 25
27
28 29
xv.
33 6 8
9
om /cat
for
e
els l/ie
for
elxei'
30 30
31
for&<
10
11
om b
(1)
for nqrtpas
omol
tr
vp.u>v
12
SI&KOVOS
v
for
kroiiJ.aa'tjiy.f.v
43 44
51
15
dtv&yeuv for
&i><j)yeov
k&v for
22 25 28
30
31
add
/ca
before
eb\oyrjcras
yei>i>ri/4<XTOs
52
for
ii
ok
for tiXXa
after
jueTo;
x.
for
Bt]9cf>a.yri
add
cru
on
for
3
5
14
aTrapvfiffuftat.
irpocrei>i;o/jtcti
m!)rw' for
IffTTjuoruv
-
00:777 f or </.ayoi
22
add
Kai
before
'Irjvovs
32 33 40 41
for
om
TO? (2)
K<x.Tal3apw6fi.ei>oi
24
29
ai-rijotfe
4yc()
om T6 (2)
add
0:6745
45
51
after
30 32
om 6aroKpl07]Tt om k6a>
e5i)paa>
60
om r6
tr
e/c
x.
3
5
for edeipav
62 68
71 72
xv. 18
oefyuv K
23
25
omoBj/
TO prji^a 6 for
Toii pr\na.Tos
ov
omoi
/juavtreos
add
6
26 26
for Mwcreaij
jffao-tXeis
for for
di
29 32 33 36
for
ijjuw;'
24 29
31
SuxufplfrvTCti
oiial
for oud
ornSe
32 33
add
ailirw
after
irt
epdmjs for
'e>v(xri}s
34
iv&nj for
tvv6trti
158
\ifj.6c
om
17
rov
40 42
r6i> 'l-qaovv
for alrbv
after
tr
irapaovceuj}
8 9
18
om T<XXV
add
6
'Iija-ovs
43
/SXd^p f or
BS 3582
.^22
c^U^^j^
51 776 366