Saptarishis Gurukul

A Gurukul translated in English would mean a School of learning where a teacher (guru) teaches
his students (sishya) or replies to their queries. This section is akin to Your Technical Difficulties
solved wherein scholars of Vedic Astrology from all over the world would reply to technical questions
asked by the readers to the best of their abilities. Readers can send in their questions to
saptarishis.gurukul@saptarishisastrology.com

The set up is to have 1 gurukul (school) assigned to each of the 7 sages i.e. Saptarishis. The names
of the gurukul are assigned to each of the Saptarishis of the present manvantara (era) & within each
gurukul there would be one or more teachers. The ideal aim is to have 84 gurukuls for the 84 main rishis.
Within each gurukul the faculty members are given below and, depending on their time and schedule,
they would come and go. At times we would find their answers wanting and sometimes another teacher
can answer particular types of questions better. At the end of the year, if any guru or even a reader feels
he has a better answer to the question posted than what another guru has replied, then he or she can
send it to us. These answers would be posted anonymous so as not to hurt the seniority of the guru as
that should never be anyone’s intention. One must understand that there are numerous branches of
astrology and not every guru has concentrated on every branch in-depth. Saptarishis Astrology would
normally take care of sending the right set of questions to the right guru so that the readers will get the
most appropriate answer. At times, if a Guru feels like giving a short piece of lecture on a topic that is
not even asked about, he or she can do that as it will only increase our learning. These gurukuls are not
assigned any order of preference & each rishis gurukul is treated alike.

Gurus of Saptarishis Gurukul

1. Vamadeva Shastri (Dr David Frawley), USA

2. Dr. Suresh Chandra Mishra, India
3. Prof Ramachandra Pandey, India
4. Iranganti Rangacharya, India
5. N.Sundara Rajan, India
6. U.K.Jha, India
7. Ernst Wilhem, USA

Kindly send in your questions to saptarishis.gurukul@saptarishisastrology.com .

We bow to the above Gurus for the learning they will kindly shower on us.

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 Sage Gautama’s Vidyashram

G autama Maharishi is one of the Saptarishis of the current Manvantara (seventh). He was one
of the Maharishis of Vedic times, known to have been the discoverer of Mantras -- 'Mantra-
drashtaa', in Sanskrit. The Rig Veda has several suktas (Sanskrit: 'hymns') that go with his
name. He was the son of Rahugana, belonging to the line of Angiras. The Devi Bhagavatam says that
the river Godavari is so named because of its association with Gautama. He had two sons by name
Vamadeva and Nodhas, both themselves discoverers of Mantras. There is a hymn called Bhadra in the
Sama Veda which again is ascribed to Gautama Maharishi.

Guru: Shri Vamadeva Shastri

V amadeva (Dr. Frawley) is a unusual western born knowledge-holder in the Vedic tradition. He
carries many special Vedic ways of knowledge (vidyas), which he passes on to students in
India and in the West. In India, Vamadeva is recognized not only as a Vedacharya (Vedic
teacher), but also as a Vaidya (Ayurvedic doctor), Jyotishi
(Vedic astrologer), Puranic (Vedic historian) and Yogi. He is a
visiting professor for the Vivekananda Yoga Kendra in
Bangalore, India, a government approved deemed university for
yogic and Vedic studies and also a teacher with the Sringeri
Shankaracharya Math, the most central of the traditional
Vedantic centers in India. In America he is more known as a
teacher and practitioner of Ayurvedic medicine and of Vedic
astrology (Jyotish) and has done pioneering work on both these
subjects in the West.

Q.1 Sir, how is one to use herbs and astrology exactly. It

is said that our ancient rishis knew it but now nobody
writes on this subject. In various texts we find mention
that herbs are to be used for remedies but how exactly to be used is not known to us, pls
guide – Question by Sanjeev Monga, Delhi.

Shri Vamadeva Shastri:

That is a big topic, with several levels of consideration, including how you are intending to
use the herbs. First of all certain herbs correspond to planets at the level of occult remedies.
These herbs may be worn, or the plants grown in the house or used in various rituals. In the
case of the trees corresponding to the planets, their wood is offered in havans to the planets.
One can easily get these Navagraha sticks at any store that sells puja and havan implements.

For astrological treatment of disease or other difficulties in life, such plants and herbs are
used along with mantras, yantras, gems, and rituals, not so much to take internally as a
medicine, rather to use as an offering or an external protection. We find many such types of
combined remedies including herbs used in astrological Upayas throughout India, as well as
in different Tantric practices overall.

Second the energetics of herbs corresponds to planets at a medical level. This follows
somewhat the correlation between planets and the six tastes. For example, hot spicy herbs
like black pepper or cayenne pepper arguably have a strong solar energy. If the Sun is weak
in the chart, particularly relative to health factors, the use of such spicy herbs is a possible
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Upaya for the person. While there is adequate ground here for correlating astrology with
Ayurvedic treatment and life-style recommendations, we don’t see this pursued very much
in the existing literature, though I have done some research in this area.

One thing to remember is that correlations are general. For example, the six tastes do not
exactly correspond to the planets but have their planetary correlations and mainly at the
level of energetics. For example, sour taste is traditionally ascribed to Venus and there is a
point to this, but Venus dominant people also like the sweet taste, sweet fragrances and
flowers. In this regard I am including a short section from my book Ayurvedic Astrology 100-
102:

“The Six Tastes and Their Correspondences

Tastes and Elements Energy Doshas Doshas

Traditional Planet Increased Decreased
Sweet – Jupiter Earth and Water Cooling Kapha Pitta and Vata

Salty – Moon Water and Fire Heating Kapha and Pitta Vata

Sour – Venus Earth and Fire Heating Pitta and Kapha Vata

Astringent – Air and Earth Cooling Vata Pitta and Kapha

Saturn
Pungent – Sun Fire and Air Heating Pitta and Vata Kapha

Bitter – Mars Air and Ether Cooling Vata Pitta and Kapha

Sweet taste, such as occurs in sugars and starches, relates to Kapha planets, the Moon,
Jupiter and Venus, which have an overall tissue-increasing effect upon the body. Classical
Vedic astrology emphasizes the identification of Jupiter specifically with the sweet taste
because it is the main planet creating weight and bulk in the body, which derive from this
taste and its earth and water elements. However, Venus, the planet of love, a Kapha
emotion, as is well known, is also fond of sweets.
Salty taste mainly relates to the Moon, owing to its correspondence with the water
element, the ocean and the plasma in our bodies, our internal ocean.
Sour taste is classically ascribed to Venus in several Vedic astrological texts because
of its stimulating and attractive nature, as well as its Kapha increasing properties. Yet sour
taste, which has a heating energy, can increase Mars energy, particularly that found in
alcohol and other fermented items.
Astringent taste, such as found in tannins, is mainly Vata in its properties, increasing
dryness and lightness in the body. In this regard it is sometimes related to Saturn, which like
the astringent taste causes our energy to contract and has stopping or inhibiting action on
such processes as sweating, bleeding or elimination.
Pungent or spicy taste, which has a heating and stimulating energy, relates mainly to
Pitta planets, specifically to the Sun, but also to Mars. Spices like ginger, cayenne or black
pepper are storehouses of solar energy.

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 Bitter taste reflects the qualities of Vata, being cold, dry, light and weight-reducing in
its action. In this regard it resembles the planet Saturn which rules over Vata dosha in
general, but reflects other Vata planets as well. Bitter taste can stimulate the mental activity
of Mercury because it increases the air and ether elements operative in the mind. Classical
Vedic astrology relates bitter taste to Mars because bitter is the most effective taste for
controlling Mars energy, reducing the heat and toxicity associated with it, not because it is
similar in nature or energy to Mars.
When Vata is too high – or when the influence of Vata (airy) planets like Saturn,
Rahu and Mercury predominate in the body – the use of sweet, sour, salty and pungent
tastes is recommended, including a nutritive diet of grains, beans, root vegetables, seeds,
nuts and dairy products. Mild spices (like ginger, cinnamon and cardamom) and tonic herbs like
ashwagandha and shatavari or the Ayurvedic formula Chyavan prash are the main herbal therapies.
When Kapha is too high – or when the influence of Kapha (watery) planets like the
Moon, Jupiter and Venus predominate in the body – the use of pungent, astringent and
bitter tastes is indicated, including a light diet that avoids sweet, salty, sour and oily foods,
as well as dairy products. The use of hot spices (like ginger, pepper or cayenne or the Ayurvedic
formula Trikatu), and bitters like gentian that aid in weight reduction are the main herbal therapies.
When Pitta is too high – or when the influence of Pitta (fiery) planets like the Sun,
Mars and Ketu predominate in the body – the use of bitter, astringent and sweet herbs and
foods is recommended, including less use of salt, spices and sour articles, and a cooler and
blander diet with more raw food. Mild bitters are recommended like gotu kola (brahmi) or cooling
spices like turmeric and coriander are important herbal therapies.
It is possible to more precisely equate individual foods and herbs with the planets and
use astrology to aid in both dietary and herbal treatment, but this is a complex matter and is
best left more for an advanced study of medical astrology, particularly for those who are
trained in Ayurveda.”
Based on this correlation, we can attribute a number of commonly used herbs to
general planetary influences. This is from my own private research. Of course some herbs may
have a relationship with more than one planet in their effects.

SUN—Black pepper, cayenne pepper, ginger, cinnamon, cardamom, calamus root, sassafras,
cloves, bay leaves, sage, thyme, juniper berries, eucalyptus, basil, bayberry, turmeric

MOON—Milk, comfrey root, slippery elm, marshmallow, wild mallow, licorice, solomon's
seal, kelp, Irish moss, chickweed, sandalwood, oyster shell (sea shells), psyllium, flaxseed

MARS—Onions, garlic, mustard, coffee, alcohol, tobacco, asafoetida, horseradish, nutmeg,

marijuana, jimson weed, poppy, nightshade, damiana

MERCURY—Gotu kola, skullcap, basil, mint, camomile, valerian, wintergreen, betony, tea,
alfalfa, lady's slipper, yarrow, coriander, plantain, nettles, self-heal, red root, hops, chia
seeds, horehound, mullein, haritaki, castor oil

JUPITER—Clarified butter, almonds, walnuts, wheat, oats, barley, licorice, fennel,

fenugreek, ginseng, siberian ginseng, astragalus, fo-ti, ashwagandha, wild yam, kudzu
(pueraria), vidari, bala

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VENUS—Rose, aloe, myrrh, saffron, safflower, hibiscus, raspberry leaves, asparagus root,
shatavari, amalaki, dang gui, rehmannia, sarsaparilla, jasmine, pennyroyal, false unicorn,
parsley, wild carrot

SATURN—Gentian, golden seal, barberry, uva ursi, pau d'arco, white poplar, blue flag,
chapparal, witch hazel, oak bark, cleavers, frankincense, rhubarb, senna, mandrake, cascara
sagrada, echinacea, horsetail, katuka, neem, chiretta, phyllanthus

Third, preparation of medicines, including herbs, is traditionally done with concern with the
Nakshatras. For example, Mrigashiras relates to Soma and herbs have a very powerful
rejuvenative energy when the Moon is in this Nakshatra, particularly when waxing or near
full. Certain plants and herbs correspond directly to the Nakshatras. I have seen Nakshatra
gardens in South India with trees relating to each Nakshatra. Other Panchanga information
is also helpful for preparing herbs and for timing of medical treatment.

Overall gems have a stronger place as an outer astrological remedial measure than do herbs,
as the gems can hold and direct the planetary energy in a stronger manner.

Q.2 Vaar Pravesh - Generally Vaar Pravesh is used to deduce Kaal Hora. It is
usually deduced w.r.t. the coordinates of Ujjain, India. Some people still insist it to be
derived from Yam Koti, as described in Surya Siddhanta. In such a situation how to cope
with the Latitude and Longitude of the Western USA (San Francisco) cities. If derived with
reference to YamKoti/ or Ujjain, then even when there is say Tuesday afternoon or evening
here, it would start Wednesday, as per Vaar Pravesh w.r.t. Yam Koti, or Ujjain. – Query by
Adya Tripathi, USA

Shri Vamadeva Shastri:

For the Panchanga one must use the latitude and longitude of the location where one resides.
That is why India based Panchangas can be inaccurate in the United States that is opposite
the globe in terms of time zones. Even in India there are different Panchangas for different
cities.

One’s own location is also used for Prashna. For one’s own annual chart, however, the place
of birth is used, not the place where one is currently residing.

For political and national charts, the tendency in modern Vedic astrology is to cast a chart
for each country at their capital city for Chaitra Shukla Pratipat, the exact new Moon in
Pisces. There are of course other types of New Years used in India.

Unless for the determination of longer Yugas, I don’t see any need to use coordinates of
Ujjain or Yama Koti. Astrology is based upon the timing where the person is.

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Q.3 Will the results of Yogakaraka planet experienced by a native other than during its
dasha/antar dasha or how ‘Exactly’ does the yogakaraka planet influences the native.
Though this question is basic but we request you to give a profound explanation that you
have gathered through your experience spanning 5 decades – Question by Venkat Ramana,
ICAS Hyderabad

Shri Vamadeva Shastri:

----All planets give some results all the time relative to their position in the birth chart.
Planets give increased results during their dashas/antardashas, during their transits
(gochara) of major positions within the birth chart (particularly Moon and Lagna), during
the dashas/antardashas of planets located in signs or Nakshatras ruled by them, during the
dashas/antardashas of planets either aspecting them or aspected by them.
Naturally positions from the Moon, the navamsha and other relevant divisional charts
can come into play here. Their positions in the annual chart is another factor to look at.
These factors relate to Yoga Karakas as well.

Planets give some extra effects in the dasha/antar dasha of planets located in their
signs. If Mars is in Taurus, then during Venus periods, something of a Mars influence may
also be there. The same can be said of planets located in their Nakshatra. For example, if
Saturn is in Swati in the birth chart, a Nakshatra ruled by Rahu, some of the results of Rahu
may be increased during the Saturn dashas/antar dashas.
Planets will give increased results during the dasha/antardasha of planets that they
aspect or which aspect them. For example, if Jupiter in Gemini is aspecting Moon in
Aquarius, the Moon dasha/ antardasha will carry some influence of Jupiter. If Jupiter in
Gemini is aspected by Mars in Pisces, then during Jupiter periods, the influence of Mars
may be increased. The same principle holds true of planetary conjunctions.

Relative to Yoga Karakas specifically, they will give stronger results while transiting
angles and trines, particularly the tenth house, though only if these houses are not afflicted
and best if the ruling signs contain a higher number of bindus in the Sarvashtaka. The
position of the Yoga Karaka in the annual chart can help us as well.

We note a curious difference in the length of the Dashas of prime Yogakaraka planets.
For Cancer and Leo, the main Yoga Karaka is Mars, whose Dasha is only 7 years. For
Taurus and Libra, it is Saturn whose Dasha is 19 years, and for Capricorn and Aquarius it is
Venus whose Dasha is 20 years. Some lagnas have stronger Yoga Karaka planets. However,
in spite of this we find many powerful people, particularly politicians, with Cancer and Leo
ascendants, probably more so than Capricorn and Aquarius Ascendants.

Generally if the overall birth chart is strong, even Dashas of difficult planets by
natural or temporal status may not give bad results. If the overall birth chart is weak, even
Dashas of Yoga karakas may not give very good results. The Dasha of the Lagna lord is
crucial. If the chart is strong it will elevate the person almost like a Yoga Karaka. If the chart
is weak, the Dasha of the lagna lord may bring disease and other personal loses, much like
the period of a malefic.

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 As a personal note, I have found that good malefics in upachaya houses can raise a
person almost as effectively as a Yoga karaka planet, though more struggle and effort may be
required for success.

One must also look at the Yogas. When the ninth and tenth lords exchange for
example the period of either one can give great advancement for the person, even if the
planet involved is not entirely friendly to the Lagna lord (like an exchange of Mars in Libra
and Venus in Scorpio) for Aquarius Ascendant. Mars in such a position will likely increase
the Raja Yoga during its dashas, even though it is usually an inimical planet for the lagna.

Q.4 Is there something called Tantric Astrology, if so can you recommend some books on it.
If there are no books available now, can you pls demonstrate some basics of it and some
other points as food for thought. - Query by Andy Lee, HongKong

Shri Vamadeva Shastri:

---Most of the Upayas or remedial measures used in Vedic astrology in India today are
Tantric. This includes the types of pujas and yajnas used at astrological temples to propitiate
the planets. It includes the recommendations of mantras, yantras, herbs, and gems given to
individuals for planetary afflictions. In addition, most of the temple worship in India,
particularly in South India, East India and the Himalayas is largely Tantric, especially for
deities like Shiva and Kali, and beings in Vedic astrology.

Traditional Tantric texts often contain sections on worship of planetary deities, worship of
deities with respect to astrological timing, astrological timing of prescription of mantras, and
so on. Different forms of the Goddess may be related to different planets. Even Tantric
philosophical and yogic texts, bring in astrology relative to the timing or subtle energies of
various Yoga and Pranayama practices and through Svara Yoga or timing through reading
the breath and which nostril it is flowing in. Astrological knowledge is there in Sri Vidya or
Sri Chakra or esoteric Tantric practices, relating the chakras, Prana and the breath with the
Sun, planets and Rashis.

We have 21,600 breaths per day in yogic thought, about one breath every four seconds, which
is equated with the movement of the Sun, 360 breaths every 24 minutes or 1/60 of a day.
Each Rashi governs around two hours or five 24 minute sections, in which the breath relates
to different aspects of the five elements. This internal zodiac is more commonly examined
in yogic and Tantric texts.

What one must remember is that the term Tantra in India mainly refers to the use of
mantras, yantras, rituals etc. along with the propitiation of deities (mainly forms of Shiva
and Devi) for either the ordinary goals of life or for Yogic practices. The term has another
meaning in the West, mainly concerning sexual practices.

Throughout India, but particularly in Bengal, people commonly resort to Tantra, mantra,
yantra and deity worship for both personal and spiritual goals. There are many such Tantric
gurus, many of which are astrologers as well, who offer these Tantric methods to help people
make money, get a better job, have better progeny, defeat their enemies or control other
people. There can be a fair amount of exploitation and even charlatans of this type, which

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has given Tantra a bad name in India. Some Tantrics employ ghosts to gain knowledge
about other people or to be able to make accurate astrological predictions. Many of them
claim to give you instant results and to be able to change your karma for you. Indian
politicians have been known to employ such Tantrics, going back to Indira Gandhi and
Chandraswamy. Yet good and honest Tantrics, though perhaps harder to find, do exist.

Generally, what might be called ‘Tantric astrology’ relates to books on Vedic astrology
promoting remedial measures that are Tantric in nature, not a special line of astrology relative
to calculation or interpretation that would be called Tantric. In addition, in Sanskrit literature,
the term Tantra means a technical text. Technical texts in medieval science and mathematics
were also called Tantras for this reason. In modern Sanskrit, Tantra is sometimes used as
indicating ‘technology’.

Q.5 How to read the dictate of karmas (Sanchit, Prarabdha etc) in horoscopy?– Question by
Vijay Kumar, Bangalore

Shri Vamadeva Shastri:

---That is also a very big question. The Vedic astrology chart is all about karma. I like to call the
birth chart your Karmic DNA or the ‘Karmic Code of the Soul’. Just as your genetic code
reveals the underlying pattern behind your physical existence, your Karmic Code or Samskaric
Code through the birth chart allows you to read the underlying pattern of your spiritual
existence. That is why the Vedic birth chart is probably the most important document you have
in your entire life, though like the genetic code requires the proper interpretation and
decipherment. Astrology is a science of karma. The astrological chart allows us to ascertain both
our karma and the way it is likely to unfold in life through the dashas.

1. Prarabdha, the karma that forms and dominates and is activated in the present life, is
indicated mainly by the Rashi chart and its prime positions.
2. The Navamsha can indicate our ability to handle or transform our karma, including the
karmas we are setting in motion in this life (the Kriyamana karma).
3. The Dwadashamsha can reflect Past Life Karmic influences.

Generally Saturn is more a point of karmic limitation and Jupiter an area of karmic opportunity.
The Moon also reflects the Samskaras in the mind, while the Sun shows our ability to make
new and independent decisions. Rahu and Ketu also show deep seated karmic connections and
collective influences.

The Sanchit karma or the total karma of a soul is difficult to judge astrologically as it is the
karmic reserve that is not currently active, though some astrologers have theories about how to
read it. Determination of Prarabdha is the main thing in the birth chart. How to optimize and
transcend our karmas is the main purpose of astrological remedial
measures. We may think that we see something karmic in the birth chart,
but verifying it over time in the life of a person is necessary to prove the
accuracy of our predictions. It is important that the astrologer does not
use the specter of karma to scare, intimidate or control clients. We must
remember that karma refers to the results of our actions, not to any
outside destiny that is imposed upon us. So we have the freedom in the present moment to
change the course of our karmas for the future. Finally, karma belongs to body and mind but not
to Atma, which transcends time, space and action. But our karma shows us how likely we may
be to be able to realize that Atma.

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 sage Vasistha Vidyashram

V asistha in Hindu mythology was one of the Saptarishis (Seven Great Sages Rishi) in the
seventh, i.e. the present Manvantara, and the Rajpurohit / Rajguru of the Suryavamsha or
Solar Dynasty. He was the manasaputra of Brahma. The star Mizar of the stellar constellation
Ursa Major is thought of as Vashisht and the small one beside it, Alcor, as Arundhati his wife. Vashisht
is credited as the chief author of Mandala 7 of the Rigveda. Vashisht and his family are glorified in RV
7.33, extolling their role in the Battle of the Ten Kings, making him the only mortal besides Bhavayavya
to have a Rigvedic hymn dedicated to him. Another treatise attributed by him is "Vashisht Samhita" - a
book on Vedic system of electional astrology.

Guru: Shri Dr. Suresh Chandra Mishra

D r. Suresh Chandra Mishra is one of the most popular names in Hindi Jyotish having translated
the highest number of classics ever done by any modern author along with exhaustive
commentary. Apart from his mastery over sanskrit he has studied all branches of astrology and
his book in English titled ‘Panchadhayee’ has been considered
the rarest book in last 100 years containing not to be found
techniques along with applications. He was also a regular
contributor in the English magazine Vedic Astro.

Q1. What is Graha Kaal and how to use it in a day to day

practice? Query by Adya Tripathi, California.

Shri Suresh Mishra:

For obtaining Graha Kaal, divide the day or night,
as the case may be, into (sunrise to sunset or sunset to
next sunrise) eight equal segments. First seven segments
are assigned to seven planets respectively in their
weekday order.

For day time, we reckon ownership of seven subsequent segments from the week day
lord, while the same for night time from the fifth of the week day lord in question. The
eighth segment is without ruler or Nireesh (Ni- without, eesh- lord). Parashara, in
accordance with their ruler, ascribes specific names to some segments as shown in below
table.

Seg. Sun Moon Mars Mercury Jupiter Venus Saturn

Lord
Name & Kaal or -- Mrityu Yamardha Yamghant -- Gulika
Meaning Time or 1:5 hour or Bell of
Death almost Yama

Yamardh is mainly considered for Muhurtha, while Kaal, Mrityu, Yamghant and
Gulika are important for analyzing a chart. (For clear cut rules on this you can refer to my
Panchadhyayee)

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Q2. What is Tithi Yogini and Dig Yogini?

Shri Suresh Mishra:

For entire duration of a Tithi, Dig Yogini (better known as Yogini) rests in eight
directions as follows. In the classics, these are cited in order of directions, but here for
convenience in retaining in mind, we describe respectively in order of Tithi or Lunar day.

Tithi 1,9 2,10 3,11 4,12 5,13 6,14 7,15 8,30

Dik Purva Uttara Agneya Nairitya Dakshin Pashchim Vayavya Ishaan
Diksha or or or SE or SW or or West or NW or NE
or East North South
Direction

Within 1/16th part of a Tithi, Yogini remain in current progressively in order of a

Tithi. In the table above consider Tithi as the serial number of 1/16 segment where no.30 is
considered as 16. This sort is popularly labeled as Tatkal Yogini or Yamardha Yogini.

1/16th 1,9 2,10 3,11 4,12 5,13 6,14 7,15 8,16

Tithi
Direction East North SE SW South West NW NE

Q3. What is Graha Arudh, how is their motion and how to use in Prashna? Question by
R.C.Srivastava, Agra.

Shri Suresh Mishra:

Parashara advocates Arudh or Padha of a house as well as of a planet, for reading a

chart, is a must to consider. All rules for fixation of Bhava or Graha Arudha are similar in
their application. (Elucidated in our book Panchadhyayee)

Arudha of a Graha is located as many houses away from its own rashi, as the own
rashi itself is from the rashi lord.

If a planet owns two rashis, it is mainly applicable to the stronger rashi, states
Parashara. But in Prashna, it is to apply to seven planets and all twelve houses.

Considering the Sun in Makara, the rashi Simha happens to be eighth from the Sun.
Hence Sun’s Arudha rests in Meena falling eighth from Simha.

A planet or house responsible for the content of Prashna is auspicious, fructifying in

favour and disbursing desired effects when it is in a Kendra, Trikona or Labha at the time of
Prashna.

Q4. How Digbal is used in astrological guidance? Question by R.C.Srivastava, Agra.

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Shri Suresh Mishra:

Digbal or directional strength of planets bases upon their Kendra position. A Sthanbal
planet is more potent when it gains digbal too. For example, the Sun in its own rashi,
Multrikon or Uccha, etc., having Sthanbal, becomes more effective and result oriented in
tenth house (Full Digbal) and least in the fourth (Least Digbal).

A planet gains fullest Digbal when its degrees in Longitude coincide with the degrees
of a Kendra.

We can easily obtain longitude of all four kendras by adding 90 degrees to the Lagna.
A planet with full Digbal is satisfactorily strong and disbursing good effects even if it is in
its Neecha. However a combust planet having sufficient Shadbal, becomes of mixed nature.

Q5. What is Nisheka in astrological terms? Question by R.C.Srivastava, Agra.

The word Nisheka is used for conception, ejaculation and cohabitation of couple
primarily aimed for successful conception resulting in progeny. Adhaan, Garbhadhaan,
Shukra Nirvaap are synonyms.

Q6. What is difference between Garhaa Kaal and Kala Graham? Question by
R.C.Srivastava, Agra.

Shri Suresh Mishra:

For Graha Kaal please refer Q1. above. Kala Graham means the longitude of a planet
converted in to Kala or minutes of arch of zodiac. This is better termed as Kalatmaka Graha.

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 Sage Vishwamitra’s Vidyashram

B rahmarshi Vishvamitra is one of the most venerated rishis or sages of ancient times
in India. He is also credited as the author of most of Mandala 3 of the Rigveda,
including the Gayatri Mantra. The Puranas mention that only 24 Rishis since
antiquity have understood the whole meaning of, and thus wielded the whole power of, the
Gayatri Mantra. Sage Vishvamitra is supposed to be the first, and Sage Yajnavalkya the last.

Guru: Shri ramchandra pandey

P rof Ramchandra Pandey is one of the old hands from the city of Banaras, oft called
the Land of Knowledge in India. He serves on a honorary capacity on various
astrological forums and has in the past been the Head Of Jyotish Dept of the
prestigious Banaras Hindu University. An extremely
humble man and has authored & translated many books
including one of the most important books of Hindu
Astrology titled Maan Sagari.

Qs.1. Yuma Dhrunshtra Chakra is to be calculated as per

Mukund Vijay, Narpart Jaicharya or Maan Sagari ? What
is the use of Yuma Dhanshtra Chakra, I am told it is one
of the most important chakras but often there is no one
who writes on it.? Query by Sailesh Patel,
Mumbai.

Shri Ramchandra Pandey:

Yuma Dhanshtra Chakra as per Mukund Vijay and Narpart Jaicharya they have used
the full sized Snake Chakra & embedded it on the body parts. All 27 nakshatras are from
Mouth to the tail. This system is wrong given in Mukund Vijay and Narpath Jaicharya.
Sarpa’s Phan – the expanded Hood Of a Cobra, on this 4 lines are to be made – 4 nadis on
left and 4 nadis on right. It is difficult to explain this in short, but remember the 10th and 11th
nakshatra will come on the Snakes Teeth (right and left). I will try to write a detailed article
on this and send it for publication in Saptarishis Astrology if health and time permits.
Regarding this chakra, suppose you want to know regarding diseases, then details of
the disease a person will suffer in one’s life, where it will happen, whether it will be chronic
or not or fatal or not all this can be seen from Yuma Dhanshtra Chakra. There are many
other uses like in olden times it was used to see for fatal snake bites or scorpion bites, if
person will survive the bite or not was found from this. Even for wars, if soldier who has
gone for batter will come back alive or not can be found. This can also be used creatively for
mundane astrology predictions regarding wars between two countries.

Qs.2 How can we time jobs in natal charts effectively? Query by Sudhir Nair, Trichur.

Shri Ramchandra Pandey:

Mainly use transits for job timing on narrow timing if yoga is permitting a job.

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 1. See karaka graha (significator graha) of 10H, students often ask which of the four
karakas to use some say Mercury, some say Saturn so students are confused. The
fundamental that is not to be ignored is out of the four karakas see which one of these
four karakas is strong and see this planet is in which navamsa, in the dasa/antar of this
navamsa lord or any planet placed in this navamsa sign, its dasa/antar dasa job can be
had if transits favor.
2. Additionally see this navamsa lord or the planet in this navamsa, its transit in rasi chart
it should activate the 10H by aspect or entry into the 10H by transit.
3. Sometimes see the strong karaka graha where it is placed in the rasi chart and the 10th
from it in the rasi chart, the lord of this 10th house from karaka graha you see it is in
which navamsa, this is to be taken and same procedure seen as in point 1.
4. Sun is karaka of the 10th house, and suppose for example it comes in the 6H of the natal
chart then it becomes effective to give change of residence, or it can subside the enemies
that is competitors for a job interview. If Sun has no relation with karaka graha then it
is not so important in timing jobs. Sun is also good in natal chart in 1,5,9th houses, here
in 1H it is his exaltation house of naisargik kundali, 5H is his own house in natural
zodiac and 9H is the house of his friend. Here in these houses even a weak Sun can give
good results and hence as it is a ruler graha it helps in timing of job to the month.

Qs.3. Varnad Lagna, as described in the book by Pt.Sitaram Jha (Jaimini Sutra), as well as
Dr. Suresh Chandra Mishra's book is deduced by adding/ or subtracting the actual
Longitudes of Ascendant and Hora Lagna, including actual degrees. Whereas, many authors,
specially from South India, do not use the exact angle associated with Ascendant and Hora
Lagna. They only use the Sign. Which method is correct? Query by Mr.Tripathi, USA

Shri Ramchandra Pandey:

For Varnada Lagna we have to use degree wise only. There is no difference in the result of
both the systems, one is a short cut method of using signs that you can calculate mentally
and the other is more scientific method of getting the degrees of the Varnada Lagna.

Qs.4. Chaughadia Muhuratha, for night time, as given in most Panchangs from Delhi Area
is different, as compared to the one given in Classics. Which one is to be used? For example,
on a Tuesday, the Chaughadia Muhurat in most North Indian Panchangs are given to be in
the sequence - Day time - Rog, Udveg, Chal, Labh, Amrit, Kaal, Shubh, Rog. The same in
Classical Books (Brihad Jyotish Saar by DevakiNandan Shastri) is as follows: Rog, Udveg,
Chal, Labh, Amrit, Kaal, Shubh, Rog. Thus it is the same for Day time. However, for Night
time Chaughadia it is different:

In Classics (BhrihadJytishSaar): Udweg, Char, Laabh, Amrit, Kaal, Shubh, Rog, Udweg
In North Indian Panchangs: Kaal, Labh, Udweg, Shubh, Amrit, Char, Rog, Kaal

Which Chaughadia is to be used? In the books of Dr. Suresh Chandra Mishra, also, he
follows same as Classics.

Shri Ramchandra Pandey:

Brihad Jyotish Saar is the most accurate one to be followed, although in Brihad Jyotish Saar
there is not much detailed explanation given. Chaughadia is the 8th division of Dinmaan

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(Sunrise to Sunset time divided by 8). Chaughadia is very important and cannot be ignored.
In order to delve deeper into it let me divert to Udweg part of Chowghadia for other
students who are reading this, Udweg means trembling, shaking, excitement, anxiety.
During travelling man has all of the previous mentioned qualities of excitement and anxiety
if his trip would be safe, would he achieve the goal for which he is travelling. Hence as this
is human intrinsic nature of worry and if at that time Udweg Chowghadia is running then it
can give non fruitful results as Udweg which stands for anxiety, nervousness is doubled
with the human feelings of nervousness. Hence Udweg Chowghadia must be avoided for
travelling and Shubh, Amrit and Labh is to be used. Suppose there is Char Chowghadia then
Karya Siddhi will not happen and person will have to keep on going to the location to
achieve the result as Char means movement and there would be double movement. The
main purpose of Chaughadia is suppose one is not getting good muhurta for travel then you
can immediately use Chaughadia calculations which are available as ready reckoners in
Panchangs and use Shubh, Labh or Amrit periods for it.

Qs.5. Kaal Hora (usually, One hour/ or sometime Dinmaan divided by 12), and Rahu Kaal
(usually, one and Half Hour/ sometime duration of day - Dinmaan divided by 8). What is
correct ? - A fixed One hour for Kaal Hora, or Dinmaan divided by 12, and One and Half
Hour for Rahu Kaal, or Dinmaan divided by 8.

Shri Ramchandra Pandey:

It is better to divide 24 hours by 24 giving 1 hour per hora. If we follow the division by 12 of
Dinmaan (Day period) and RatriMaan (night period) then it will give you irregular time as
you know and this is not the correct way as per knowledge.
For Rahu Kaal take the fixed one and half hour and not dinmaan related calculations.

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 Sage Atri’s Vidyashram

A
ttri is the Rishi present in all Manvantras. He was among the three main seers who propounded
the sacred thread (after Brihaspati) which has three strands symbolizing Creation (Brahma and
the letter A), sustenance (Vishnu and the letter U) and Dissolution (Shiva {m} and the letter
M). Together these three strands show the vow that a Brahmin takes to recite and adhere to Aum."
Brahmarsi Atri is the seer of the fifth mandala (book) of the Rigveda. He had many sons, including
Soma, Datta, and Durvasa, who are the incarnations of the Divine Trinity Brahma, Vishnu, and Rudra.
He is among the Sapta Rishi (seven luminous or eternal sages in the sky) symbolized by the great bear
and the seven stars around it. Named Megrez in Latin. The star is also considered as δ (Delta) or the 4th
star in the Great Bear constellation.

Guru: Shri Iranganti Rangacharya

I ranganti Rangacharya is one of the oldest authorities on Jaimini alive today, born in 1927, he started
astrology at the age of 25 in 1952. Later in 1960 he started meticulous study of Jaimini astrology &
thus has 48 rich years of experience in Jaimini at this age of 82. Author of numerous articles since 4
decades, 9 books who inspite of weak health contributes to the
cause of Jaimini. His work Jaimini Sutramritam published by
Sagar Publications, New Delhi is considered a classic by the
serious student of Jaimini Astrology. In this column he is assisted
by his Sishya (student) Shanmukha along with additional notes
where required.

Q1: If we use Dual sign then it will aspect all the other dual
signs, how to determine which of the rasi dristhi (sign
aspect) is more effective and which is least effective? This
is based on my presumption that there is differentiation in
aspect strength and I can be wrong. Question by Pritam
Trivedi, Mumbai

Shri Iranganti Rangacharya: Yes, there is differentiation in aspect strength. The strongest of
sign aspect is Sammukha (Frontal) aspect. The rest is in the order of Prakriti chakra
reckoning of signs. For example, Gemini aspects Virgo, Sagittarius and Pisces. Since Virgo
is the Sammukha rasi (also known as Abhimukha rasi, Darpana rasi) for Gemini, the aspect
on Virgo by Gemini is the strongest aspect. The next stronger is the aspect on Sagittarius,
and last is Pisces.

Sishya: Relevant shloka is given in Somanatha’s Kalpalatha

ु िं उा पार्ि ूकटी करोित
अथ ूाधाेन सख
atha prādhānyena sammukhadṛṣṭiṁ uktvā pārśvadṛṣṭi prakaṭī karoti

The following table was given by Sri Rangacharya in his Jaimini Sutramritam which may be used by
the readers with advantage. This table is very essential, for example, to use Drig Dasa for which the
Aspect Arudha must be calculated. Aspect Arudha calculation is completely based on this table which
gives the order of Sign aspect strength for each sign. Please read the Drig Dasa article by Sri
Rangacharya published in Saptarishis Astrology.

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 Sign Aspected Signs

Aries Scorpio, Leo, Aquarius

Taurus Libra, Capricorn, Cancer
Gemini Vigro, Sagittaius, Pisces
Cancer Aquarius, Scorpio, Taurus
Leo Capricorn, Libra, Aries
Virgo Gemini, Pisces, Sagittarius
Libra Aquarius, Taurus, Leo
Scorpio Aries, Capricorn, Cancer
Sagittarius Pisces, Gemini, Virgo
Capricorn Leo, Taurus, Scorpio
Aquarius Cancer, Aries, Libra
Pisces Sagittarius, Virgo, Gemini

Q2: How and where is Amatyakaraka to be used, can it be used in transits and if so how
exactly it is to be used?

Shri Iranganti Rangacharya: It is, indeed, a question that needs much explanation.
Sometimes, in place of Atmakaraka, Amatyakaraka can be used. Especially, in case of Raja,
Amatya Yogas, Amatyakaraka can be extensively used. For example, Manipravala yoga also
can be extended to Amatyakaraka planet for which Graha Chakra reckoning must be used.

Coming to Transits, Phalaratnamala gives transit results for Yogada planet which
may be extended to this planet as well. But, much research needs to be done in this area.

Q3: Jaimini Rishi has described which Lagna to see the financial prospects of a native? Are
there more than one lagna for it, if so please teach us.

Shri Iranganti Rangacharya: Arudha Lagna, Indu Lagna and Tara Lagna are to be used for
financial prosperity.

Q4: I think Jaimini Rishi is the only Rishi to give so much importance to Navamsa in terms
of finding combinations and yogas in D9, whereas other rishis have not given so, is this true,
if not can you explain which other works you have found in your experience which gives
detailed works on divisional charts?

Shri Iranganti Rangacharya: Yes, Jaimini has given much importance to Navamsa chart. In
addition to Navamsa, Drekkana chart is also extensively used in this System. The other
divisional charts that find occasional usage are Panchamamsa and Saptamsa charts. The
other divisional charts in the Parasara system need not be mixed with this system.

Q5: Humble Sir, in Jaimini Sutras Chapter 1 Pada 2, it is written SU. 20.--Prasiddhakarma
jeevaha sanow. If Sani joins Atmakaraka in the Navamsa, he will produce a famous person
in his own line of business. How is this sutra to be understood, usually we take Saturn to be
Dukhakaraka (sorrow giver) and he joining with AK should ideally give more grief to
oneself hitting hard at our center, thereby how is Jaimini Rishi indicating Saturn joining
Atmakaraka why he is 1) producing a famous person 2) why in the same line of business.
(The above translation is taken from Late B Suryanarayain Raos work)

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Shri Iranganti Rangacharya: First of all, interpreting any sutra in Jaimini Sutras can’t be
done in isolation. It must be remembered that the Sutra quoted above has many preceding
Sutras. So, the first sutra in that series starts with a word Tatra, which shall be interpreted
as the 2nd house. So, Saturn in 2nd house produces a person who does a famous work. As we
all know, Saturn is the real doer, so Saturn in 2nd definitely produces a person known for his
work.

The above cited Sutra has much more to comprehend, since the ensuing sutra gives a word च
(cha) which attributes other results indicated in the next sutra also for Saturn.

Any natural malefic planet conjoining Atmakaraka definitely spoils AK and indicates evil
results.

Q6: Sorry for asking this very simple query In Jaimini Sutras Chapter 1 Pada 2 SU. 23. -
Ravirahubhyam sarpanidhranam. If Sun and Rahu join Atmakaraka in the Navamsa the
person dies by snake-bites. Query: Dear Sir a) what is the logic behind using Sun here, Rahu
for snakes is understood but why conjoining of Sun, is it since Sun is the natural Atma
karaka (referring to as an individual) b) If Sun or Rahu is having Rasi Drishti on the AK in
D9 then would the result be the same?

Shri Iranganti Rangacharya: As the case of previous question, the sutra quoted here, also
needs to be understood in correct manner. This sutra is also a sutra in a series, so must not
be interpreted in isolation. In “Sutra Vangmaya”, some sutras are Adhikara sutras and some
are upasutras. So the Adhikara sutras can be applied anywhere in interpreting other sutras,
where as upasutras must be applied then and there. As you all know, Jaimini Sutras are
written in Sutra Vangmaya style and hence, the commentaries are very essential for
understanding Sutra Vangmaya.

The correct interpretation goes like this.

If the fourth house of Karakamsa Lagna is occupied by Moon and aspected by Sun and Rahu,
the native dies by snake-bite. It is known fact that Rahu will eclipse only Sun and Moon, not
other planets. Rahu is the planet representing Snake. So, the Sutra is very clear and cogent.

Having said the correct purport of the sutra, the query 2 is not necessary.

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 Sage jamadagni’s Vidyashram
J amadagni, was one of the Saptarishis (Seven Great Sages) in the seventh, i.e. the present
Manvantara. He was a descendant of the sage Bhrigu, one of the Prajapatis created by Brahma, the
God of Creation. Jamadagni has several children with wife Renuka, the youngest of whom was
Parashurama, an Avatara of Lord Vishnu.

Guru: Shri N Sundara Rajan

N . Sundara Rajan's name needs no introduction; he started astrology in 1956, created one of the
first astrology softwares, has written more than 1000 articles since 1963 in Dr Ramans magazine
and others, has published 4 books, created the Vincity ephemeris, his ayanamsa is called the
Sundara Rajan Ayanamsa adopted by 2 international softwares.
Although Shri Sundara Rajan has numerous stunning world
predictions to his credit but he is phenomenally humble man
which only shows the grace of Rishis.
http://www.vincityastrotemple.com

Q.1 Rahu and Ketu in Scorpio and Taurus respectively

implies that they are in debilitation. (Though
some difference of opinions are there among various
texts in this regard). In Tamil Nadu, one astrological
proverb is in vogue as "Neechanai Neechan parthal
nithiyum undu, pathiyum undu", which means "If a
debilitated planet aspects another debilitated planet all
the wealth ensured". On line with this the debilitation of nodes is a blessing. Is it
astrologically correct? Question by R. Ramanathan, India

Shri N Sundara Rajan:

Rahu and Ketu will always be in the 7th from each other and will be, aspecting each other.
The Neecha houses for rahu and ketu are debatable as these two are not Strictly planets and
as such do not own any house. This proverb does not seem to be supported by any
astrological book of antiquity.

Q.2 If a debilitated planet gets vargothamamsa, how to deal with the planet? Whether
predominance should be given as strength considering their vargothamamsa or as weakness
considering their debilitation both in Rasi and Navamsa? Question by R. Ramanathan, India

Shri N Sundara Rajan:

Standard astrological texts like Phaladeepika say that it should be considered as weak. But
the safe and correct way is to consider a planet as strong or weak, based on its Shadbala
Rupas.

Q.3 If a planet in a Rasi Sandhi, say at the last degree of a sign but because of his disposition considered as
Atmakaraka. Here, whether he can be considered week since he is in Rasi Sandhi or strong as he is the
Supreme Atmakaraka? – Question by R. Ramanathan
213
Shri N Sundara Rajan:
All astrological texts avow that a planet in Rasi-Sandhi destroys that Rasi. This has no
relation to the Karakathwa of the planet.

Q.4 Does Rahu in Badhakasthana cause Sarpa Dosha (severe afflictions)? What are the
other combinations causing sarpa dosha and remedies for it? – Question by
Dr.K.S.G.Saravanan, USA

Shri N Sundara Rajan:

Planets in Badhaka Sthana generally indicate many Dhoshas, depending on other Aspects,
associations etc. Sarpa Dhosha is generally related to the 5th and 9th houses either from Moon
or from Lagna and are supposed to cause childlessness or harm to children. Shanti
Ratnakara, an ancient treatise on remedial measures, suggests Performance of Sarpa Shanti
Homam.

Q.5 How to read the charts of twins births? More so, in cases of births where the
Shashtyamsha chart of twins also remains same. – Question by Vijay Kumar, Bangalore

Shri N Sundara Rajan:

Sage Sathyacharya says: ‘aneka Hora sasthragnayaha Pancha Sidhdhantha
Parakaha Voohapoha Patuhu Sidhdha Manthro Janathi Jaathakam’
Which means, an astrologer is said to know astrology only if he/she has studied many
astrological works, particularly the work called Sathyacharya Or Pancha Sidhdhantha of
Sathyacharya and also he/she is an expert in Intuition and Super-Intuition and, in addition,
has acquired the powers of Manthra Sidhdhi (like repetition many million times, with
absolute concentration Of Gayathri or other Manthras, duly learnt from a competent
Acharya).
This is the view of Sage Sathyacharya, the author of DHRUVA NADI, SHUKRA NADI
etc., well known for their meticulous accuracy of predictions. Unfortunately these Nadi
originals have been lost to vagaries of time. Whether twin births or otherwise, there is no
short cut method to read Horoscopes.

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 Sage Kashyapa Vidyashram

K ashyapa was an ancient sage, who was one of the Saptarshis in the present Manvantara. He was
the father of the Devas, Asuras, Nagas and all of humanity. He married Aditi, with whom he
fathered Agni, the Adityas, and most importantly Lord Vishnu took his fifth avtar as Vamana,
the son of Aditi, in the seventh Manvantara. With his second wife, Diti, he begot the Daityas. Diti and
Aditi were daughters of King Daksha Prajapati and sisters to Sati, Shiva's consort. Kashyapa received
the earth, obtained by Parashurama's conquest of King Kartavirya Arjuna and henceforth, earth came to
be known as "Kashyapi". He was also the author of the treatise Kashyap Samhita, or Braddha Jivakiya
Tantra, which is considered, a classical reference book on Ayurveda especially in the fields of Ayurvedic
Pediatrics, Gynecology & Obstetrics.

Guru: Shri U. K. Jha

A
graduate in Mechanical Engineering from University of Roorkee (Now IIT
Roorkee) U K Jha has produced over 100 thought provoking articles in several
astrological journals and is a known name in the academic foray of this science. He
is known for his innovative ideas, one point sharp logic,
acute rationality and scientific approach for dealing with
the things. He is the author of famous book "Utopia and
Anarchy of Stars" and his commentaries on Yoga-
Pushpanjali and Phala Deepika are a master piece for
absorbing reading.

Q.1 Mars in the 4th house is considered very bad, why?

Question by Vikas Pandit, Jharkhand.

Shri U.K.Jha: In the 4th house Mars becomes devoid of

Diga Bala i.e. directional force. Hence it is deemed weak
there. In the natural zodiac 4th house represented by
Cancer sign is the place of debilitation for Mars. So, in the 4th belt of any horoscope Mars
suffers from this intrinsic lacuna of depression. Because of the above two reasons Mars does
not get full strength in the 4th house even for Libra people, despite exaltation. The sublime
currents of weakness caused to Mars when placed in the 4th house increases its virulence
also. Because of this reason the placement of Mars in the 4th house is not deemed good for
any horoscope.

Q.2 Why Jupiter is not considered bad for Libra people despite owning two bad houses - 3rd
and 6th? Question by Sreenivas Narayan, Chennai.

Shri U.K.Jha: Jupiter is an expansive planet and on exoteric level it signifies increase in
wider perspective viz. increase of wealth, knowledge, power, prestige & so on. The 3rd and
the 6th houses are also called Upachaya houses meaning places for increase. When Jupiter
owns these two houses its potential for increase is enhanced on account of acquisition of
identical field. In other words the planet of increase gets the lordship of houses of increase
and hence extra potential to increase wealth etc. Hence, for Libra people Jupiter is not
considered bad so long the increase in wealth, position, prestige etc are concerned.

215
Q.3 Why Moon represents mind as well as blood in astrology? Question by Priyesh Dutt,
Mumbai.

Shri U.K.Jha: In astrology significations of planets are based mainly on the principle of
symbology besides other factors of esoteric imports known to the God realized seers. Moon
is the fast moving entity in the horoscope and in human system mind is the fastest moving
(abstract) thing. Hence, mind is represented by Moon in astrology. Based on the same
reasons of symbology Moon also represents blood which circulates in the body at maximum
speed. In astrology blood is represented by both Moon and the Mars.

Q.4 Venus in the 12th house is considered very good, why? Question by Manoj P, India.

Shri U.K.Jha: Venus is a planet of luxury, enjoyment and revelations. The field of 12th
house is also suffused with the vibrations of same order. When Venus is deposited in the
12th house, two identical vibrations of Bhoga - luxuriation and enjoyments; match together
to yield augmented fruits of this house. In Tantrik doctrine Bhoga (enjoyments) is for
Moksha (emancipation) - Bhogayate Mokshah; and Moksha (emancipation) is to steer clear
from this Samsar (world) - Mokshayate Samsarah. Hence, Venus is considered good in the
12th house.

Q.5 For Pisces born people a Vargotam Jupiter placed in 5th house is said to be giving more
female issues, why? Question by P.M.Shastry, Trivandrum.

Shri U.K.Jha: A planet acquires the elements and property of the sign where it is located in.
In the above case Jupiter is exalted and Lagna lord. Besides it is a male planet. But in Cancer
it acquires the female characteristics. Further, Cancer represents mother in the natural
zodiac which is again a female attribute. Therefore, the Jupiter in above case works to give
more female progenies to the native.

216
 Sage Bharadwaja’s Vidyashram
B haradwaja was one of the great sages (rishis) descendant of rishi Angirasa, whose
accomplishments are detailed in the Puranas. Bharadwaja rishi was the father of Dronacharya
and the grandfather of Ashwatthama. Bharadwaja rishi, a sage of the Vedic period - is renowned
for his thirst for knowledge. He attained extraordinary scholarship and power of meditation. He was
one of the Saptarshis (Seven Great Sages Rishi) in the present Manvantara; with others being Atri,
Vashishtha, Vishvamitra, Gautama, Jamadagni, Kashyapa

Guru: Shri ernst wilhem

E rnst Wilhem is one of the finest scholars in America with a large student following. His books
titled Graha Sutras, Core Yogas, and Vault To The Heavens are considered classics for their rich
content & clear explanation that had not been offered before. He is also the owner and c0-
developer of one of the best astrology softwares called Kala,
known for its accuracy & user friendliness. You can visit his
website at www.vedic-astrology.net

Q.1 For Scorpio people a debilitated luck lord Moon in

Lagna is not deemed very bad. Is this true if so Why?
Question by Sambhaya, India

Shri Ernst Wilhem: A debilitated Planet always causes

Bhita “alarmed” Avastha and so Moon in the Lagna in
debilitation will indicate stress to the body and health.
Additionally, a planet in debilitation is said to be in
Sushupti “Sleeping” Avastha and so not give effects due
th
to the house it rules and thus 9 house effects will be weak in the person’s life unless the
Moon’s dispositor Mars happens to be powerfully placed. All in all I would not consider this
a good position and would stick to the basic concepts of astrology, such as provided by
Parashara’s Avasthas, rather than getting lost in a world of exceptions.

Q.2 Does an un-afflicted exalted planet produce only good results? – Question by Andree
Leclerc, Canada

Shri Ernst Wilhem: An exalted planet is considered to be in Garvita “proud” Avastha and so
the Bhava in which it is placed is something that a person can be righteously proud of.
However, if such a planet is aspected by natural enemies and if those natural enemies are
strong, there will still be an element of Kshudhita “starving” Avastha and in that respect the
planet will suffer and not give the needed fulfillment and happiness. For this reason it is said
that if Sun and Saturn are both exalted they do not do good – in that case two strong natural
enemies aspect each other and thus harm each other.

Q.3 Ashttottari applicability in BPHS (Brihad Parashar Hora Shastra) and Maan Sagari are
exactly opposite. Which one to believe. In one it says Night birth Shukla Paksha, where as
in the other one it says, Day birth Krishna Paksha, then this Dasha is applicable. Which is to
be followed? – Question by Adya Tripathi, San Francisco

217
Shri Ernst Wilhem: I have had very good luck using Ashtottari Dasa as prescribed in Brihat
Parashara Hora Shastra, however, Ashtottari is considered applicable to all by some astrologers.

Q.4 How to find out difficult childbirth from the chart from ones chart? – Question by Dr.
K.S.G.Saravanan, USA

Shri Ernst Wilhem: I assume you are asking how to look at a person’s chart and state that they
had a difficult birth? That is simple and very effectively done through a study of Balarishti
Yogas as given in BPHS and other classical texts. Anytime there is a Balarishti Yoga there is
some element of difficult surrounding birth or shortly after birth. After accessing the Balarishta
Yogas it is important to consider an Arishta Bhanga Yogas which prevent the Balarishta Yogas
from killing the child. When Arishta Bhana Yogas are present to suitable degree to prevent
death, then there will still be problems, delayed labor or some issue at or shortly after birth, but
one that is overcome and which does not kill the child. Try these yogas on a few horoscopes and
you will quickly see how wonderfully they work.

Q.5 in BPHS Chapter 7 ‘divisional considerations’ shloka 28-29 it states that 28-29. ‘Other
Sources of Strength. Maitreya, there are other kinds of sources, as I explain below. Grahas in
the 7th from Sūrya will be fully effective. One with an identical longitude in comparison to
Sūrya’s will destroy the good effects. Rule of three process be applied to the Graha in between
these positions.’
Query:
a) How is this concept of Grahas 7th from Sun to be used in predictive astrology
b) One with identical longitude in comparison to Sun will destroy the good effects of what, can
an hypothetical example be given to demonstrate how to understand what Rishi Parasara is
trying to say
c) What is the rule of three the Rishi is trying to say
– Question by Praveen Kumar, Bangalore

Shri Ernst Wilhem: The idea of Grahas in the 7th from the Sun is taken into account in a
Grahas Ishta and Kashta. So pay attention to Ishta and Kastha and that matter is all taken into
account. The basic idea is that a planet opposite the Sun, or in the case of Mercury and Venus,
when they are conjunct and retrograde, a planet is closest to earth and can thus produce the
most. When the planet is conjunct the sun and not retrograde, it is furthest from earth, actually
behind the Sun as well and so gives no effects. Rule of three is to take the proportion of just
where between these two extremes a planet is. This idea must be taken hand in hand with a
Graha’s Uccha Bala, how close it is to exaltation. Along with Uccha Bala, these two give the
Ishta and Kashta of a planet. A planet closest to the earth, at which point it is retrograde and in
deep exaltation becomes the most capable and may have a full Ishta of 60, Ishta being desired
effects. A planet conjunct the Sun and in deep debilitation becomes incapable and will have an
Ishta of 0 and a Kashta of 60, Kashta being the ill state of a planet at which point it is too ill to
do anything useful. These ideas, however, have to be used in conjunction with a planet’s dignity
to see just how much a planet will be able to produce. The dignity is what to
consider to see if the planet will behave productively or poorly, but the Ishta and
Kashta and thus the degree from the Sun help one see just how much is produced
if the dignity is such as to allow production.

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