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Ravana's Contributions
[Co-written by Sreenadh OG & Shankar Bharadwaj, S.C. Kursija and Chakraborty P] [Email: Sreesog@yahoo.com, shankarabharadwaj@yahoo.com,
Chakraborty2@iocl.co.in , sckursija@yahoo.com]
Ravana the ancient king of Lanka was well known for his knowledge and contributions. The Sri Lankans have a high regard for Ravana, and the archaeological evidences thought to be supporting the existence of Ravana in Sri Lanka is still available. In that ancient past India, Pakistan, Sri Lanka, Central Russia, Afghanistan, Singapore, Cambodia, Malesia, Indonesia, Bali etc were all part of the single Hindu culture with minor differences only. The Tantric and Vedic religions where keeping their head high with their contributions. Don't ask me which is this ancient past you are speaking about - I don't have a date to specify. The only thing I know is that this period was after the advent of Sanskrit language and literature, after the advent of Vedas. Even though a Tantric, and a supporter of Asura religion (Iranian Ahur Mazda/Asura Medha tradition?), Ravana knew the Vedas and was ardent worshiper of God Siva. He was obsessed with the devotion towards Siva (lord Mahakala) that in every work of his (i.e Ravana's) we can find the stamps of his devotion to Siva. His contribution to both Vedic and Tantric religion was excellent and should be remembered even for the generations to come. The same should be told about his contribution to Music, Ayurveda and Astrology as well. I will try to provide a brief info about his available contributions. 1)
It is believed that it was Ravana who prepared the Pada padha of Rigveda. Considering the complexity of Jada padha etc it should be said that in the absence of proper Pada Padha the whole of Rigvedic knowledge would have been lost. If the Rigvedic text and knowledge is still available today, then definitely it is indebted to "Pada padha of Rigveda" supposed to have been prepared by Ravana. I wonder whether the ardent opposers of Ravana and the Saiva and Asura traditions he stood for, know this or not. These are the Vedic supporters, the supporters of Rama and Vaishnavite tradition who find pleasure in abusing Ravana and the Saiva, Asura traditions. If they were aware of Ravana's contribution to the present survival of even the Vedic brahmanical religion, they would not have abused him this much! Many believe that it is Jata Pada that is created by Ravana and not Pada padha. As per this view Ghana and Pada are not his, but only Jata padha.
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Shadkarma, then only buy this book; otherwise it won't be of much use to you. Anyway, Uddisa Maha Tantra is a good book on Tantra and Shadkarma sadhana.
7) Originator of Mahanyasa
Ravana arranged one of the different versions fo Mahannyasa (the other famous one is by Baudhayana). Mahannyasa is an elaborate procedure of invoking Siva in the body. Basically it is like Anganyasa and Karanyasa done before mantra japa, but a thorough one involving the entire philosophy of Saiva and its vidyas. It has five main sections of "Raudreekarana" or making oneself Rudra. In the middle it says "naa rudro rudram arcayet" - one who is not Rudra cannot worship Rudra. This precedes the famous arcana/snana/abhisheka. The fullest essence of Siva worshiping Himself or the cosmic mechanism, in that worship, is achieved by the Mahannyasa preceding it. Mahanyasa applies the Vedic mantras throughout, for the Raudreekarana. It involves various mantra vidyas like Ajapa, Nishkala, Pasupata. These vidyas also form the crux of Saiva disciplines. For instance the namaka mantra (which is found in the middle of Yajurveda) is the central mantra of Pasupata. The 37 letters of namaka mantra form the 37 cosmic tatvas of Saiva religion (just the way 24 letters of Gayatri form the 24 tatvas of Sankhya darsana). Ajapa and Nishkala are known as advanced vidyas in Saiva. Siva Pancakshari itself, the most famou Saiva vidya, is an extract from namaka. The five principles, five activities
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that are variedly called, are from Pancakshari. Well it goes on and on, but in short one can understand the entire Saiva world view through Mahannyasa. There are multiple versions of Mahannyasa compositions. One of them is given by Ravana. One of them is given by Baudhayana.