Nafsul namiyatoul nabatiya Asluha tabaioul arbaa the main four elements : water, fire, air, earth Created

when the zygote or nutfa is conceived its place is the liver Its material mudatuha min lataiful akhziya the essence of food Filuha numuw wa ziyada growth and multiplication Faiza farakhat adat illa ma minhu badate when it separate from the bodie it returns to where it comes from Nafsoul hissiyatul haywaniya Quwwatun falakiyya from the planets asluha aflak created inda wiladatul jismaniya at the fourth month filuha hayat wal harakat, life and motion wa zulm wal ghalaba oppression and domination acquiring shahawat al dunyawiya desir of the bae world makaruhal qalb its location heart when it dies it goes back where it came from The five senses are at the service of this soul (hawass) We must do cleansing of the senses from animalistic life To clean the eyes looking at quran words of quran this cleansing is at the realm of baezakh which is existing right now we are building it now Our barzakh is wiyh us now Soul cannot live without body we die in barzkh to go to qiyammat In qiyamat we have intellectual body The material for barzakhi body is amal shapping attributes Intellectual body is made from maarif knowledge that gives lifeidrakat Wa man kana fi hazihil duny ama fa huwa fil akhirati ama Existential salawat is the food of qiyamah that is salawat integrated in the self Looking at the face of parents purify the eyes, looking at the face of ulema, Amal of seyyed qadhi : is to Make salawat 14 times and put finger on every verse of fatiha wedsdays thursdays fridays between fajr and sunrise Say each time la yamassuhu illal muttaharun on every line then go to sura naba down to sura nas (one full juz) and after say 14 salawat To purify ear listen to quran

Nafsul natiqatul qudsiyya Quwwatul lahutiya comes from neigboring llh it indal wiladatul dunyawiya at the time of birth Maqaruha ulum al haqqiqiyyah its material is taidatul aqliya intellectual aknowledgement proper imagination of the issue ce que hampate appelle le puit qui tire son eau de lui meme filuha its action is maariful rabbaniya divine knowledge sababu firaquha tahalulu alaful jismaniya the cause of its distancing from bodie is when body weakenes faiza farakhat ada tilla ma minhu badat that is quwwatul lahutiya the neighborhood of allah it does not mixe or desintegrate it remain its identity a retur udu mujawirat la udu muzaziya Nafsul kulliyatul ilahiya Quwwatun lahutiya wa jawharatun basiit indivisible hayyatun bizat intinsecly essentialy alive asluha aql originate from aql not aql juzii but aql kulli

when it perfects it goes back to aql from that soul all other beings are made minha badatul mawjudat wa ilayha taudu bil kamal hiya zatul ulya sidratul muntaha shajaratul tuba sidratul muntaha woever knows this soul will never become shakiy perish whoever abandon that soul falls in hell shakiy

Understanding between potientiality et actuality Human has a set of desires coming from animalistic soul and a set of good potential abilities enzedars@gmail.com pass : enzedars when malakah becomes sifat it is transmitted the adhan for newborn is creating the image of that first in him