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Allaah raises the level of people in two ways: (a) Belief in Him and (b)
Knowledge of Him. This is established in the following verse of the
Quraan Allaah said: "Allaah raises the level of those who believe
and those who are endowed with knowledge." [Al-Quraan 58:11]
Acquiring knowledge of Allaah is the most important obligation on
every Muslim because Allaah ordered seeking knowledge (i.e. the
knowledge of Himself) prior to declaration of the Shahadah. He said:
And know that there is no deity worthy of worship but Allaah then seek
forgiveness for your sins... [Al-Quraan 47: 19]
Excellence of knowledge.
Notice that Allaah in the Ayat started the witnessing to the fact that
"there is no deity worthy of worship but Himself" with Himself,
then He follows it saying that this is also the witness of His Angels and
then He follows it by the people who possess knowledge. This verse
definitely emphasizes the position of the people who are endowed with
knowledge above those who are without it.
Allaah said "...Are those who know equal with those who do not
know? But only men of understanding will pay heed." [Al-
Qur'aan 39:9]
He said "...Indeed those who fear Allaah from his servants they
are the knowledgeable, Indeed Allaah is the Mighty, the Most
Forgiving." [Al-Qur'aan 35:28]
He said And these similitude we coin for mankind, but none will grasp
their meaning except those of knowledge.
In the above cases we clearly see the very high rank that Allaah
Himself endowed upon those who possess knowledge. (The knowledge
above is only in reference to knowledge about Islaam.)
Looking at this Hadeeth you will observe (a) how he linked knowledge
with the position of prophet hood, and (b) how he lowered the level of
the person who does action without knowledge. Any worship
('eebadah) that a worshipper performs must be based on knowledge,
because if it is lacking then the action would not be 'Eebadah but mere
ritual.
Allaah said And the believers should not all go out and fight. Of
every troop of them, a party should go forth, that they (who are
left behind) may gain sound knowledge in religion, and that they
may warn their folk when they return to them, so that they may
beware. [Al-Qur'aan 9:122]
AbuDardaa' said: "To learn of one issue (in deen) is better for me than
to pray the entire night" He also said: "The scholar and the seeker of
knowledge are the partners in the sharing of good. Other men are
hungry and there is no good in them."
Fath Al Musilee said: "Would the sick person who is not fed or
given anything to drink or given any medicine, not die?" The people
replied: " Surely!" He said - "It is the same with the heart, it wouuld
die if knowledge and wisdom is with held from it."
Allaah said: "... and that they may warn their folk when they
return to them, so that they may beware." [Al-Qur'aan 9:122]
What is implied here is teaching and guiding them. And the saying of
Allaah And (remember) when Allaah took a covenant from those
who received the Scripture, (He said): You are to expound it to
mankind and not to hide it... [Al-Qur'aan 3:187] This ayat demands
that those who are endowed with knowledge should teach it. While the
verses that follow shows that it is Haraam to conceal it.
Allaah praises the one who invites with knowledge. Allaah said: And
who is better in speech than he who invites to Allaah and does
good works... [Al-Qur'aan 41:33]
And the saying of Allaah: Call unto the way of your Lord with
wisdom and good exhortation, and reason with them in the
better way... [Al Quraan 16:125]
N.B. Red camels at that time were from among the people's most
precious possession. He also said: Whoever acquires knowledge
and keep it concealed Allaah will bridle him with a bridle of fire
on the Day of Resurrection. [Abu Dawood, Ibn Majah, At-Tirmidhi]
And Allaah censures those who speak on His behalf without any
knowledge and some of the scholars consider it an even more heinous
sin than shirk based on the following verse. Allaah said: Say (O
Muhammad ): My Lord has only forbidden indecencies, those
of them that are apparent, as well as those that are concealed,
and sin and rebellion without justice, and that you associate
with Allaah in worship that for which he has sent down no
authority, and that you say about Allaah that which you do not
know. [Al-Qur'aan 7:33]
Allaah said: Verily, Allaah forgives not (the sin of setting up rivals in
worship with Him) but He forgives (sins) other than that to whom
so ever He pleases... [Al-Qur'aan 4:116] This verse establishes that
Allaah does not forgive shirk (i.e. setting up rivals in worship with
Him), therefore the most important knowledge that a Muslim must
seek is the knowledge of Shirk and all that relates to it, from Tawheed
and `Aqeedah (beliefs) etc. It is mandatory on every Muslim to learn
these aspects before anything else and not listen to those who say:
"These are theoretical issues, instead keep busy with matters that
have action."
This verse indicates what the heart earns. What is earned is the action
and it is this that we will be called to account for. Therefore, we can
conclude about the action of the heart, which is the beliefs present in it
are the most serious action.
Is there not a difference between two persons who say. "Laa ilaha illa
Allaah" (there is no deity worthy of worship but Allaah), while one has
a heart filled with correct beliefs, and the other is a hypocrite who
disbelieves in everything in Islaam? Surely there is, the first will go to
Al-Jannah (Heaven) and the other will be in the lowest depth of the
Fire of Hell. Why is this so? Because of the beliefs in his heart, which
are its action.
1. The first obligation on any Muslim who has reached the age of
maturity is to learn about the Shahadah i.e. "There is no deity worthy
of worship but Allaah, Muhammad is the messenger of Allaah" and to
understand their meanings.
That knowledge which helps us to know Allaah and teaches us His
rights on us. This includes the knowledge of the 'Tawheed of Allaah' in
all its various forms i.e. Tawheed of Lordship, Tawheed of His Names
and Characteristics and Tawheed of 'Eebadah. It also includes any
knowledge that would help us to understand anything that would
negate any of the above aspects of Tawheed. This would fall under the
category of Shirk. Every Muslim must learn about Tawheed and Shirk.
4. That which is halaal and that which is haraam of social and business
transactions that relates to anyone is also an obligation on him to
know.
5. That knowledge which relates to the affairs of the heart, that which
is praiseworthy and which every Muslim must try to develop and
nurture, like patience, thankfulness, good character, truthfulness,
sincerity, etc. and that which is blameworthy and which every Muslim
must try to avoid because they are Haraam and therefore the can
cause someone to be thrown into the Fire. Some examples of these
are hatred, jealousy, pride, doing things for show, dishonesty, anger,
enmity and miserliness, following lowing the desires, etc.
The messenger of Allaah said: Allaah does not take away the
knowledge, by taking it away from (the hearts of) the people,
but takes it away by the death of the religious learned men
until when none of the (religious learned men) remains, people
will take as their leaders ignorant persons who when consulted
will give their verdict without knowledge. So they go astray
and they will lead the people astray. [Al-Bukharee: Vol 1 No. 100].