Madras Government Oriental Series Tantra Sara Sangraha

MADRAS GOVERNMENT ORIENTAL SERIES
Published under the authority

of
the
of
Govercment
Madras
T.
(mANDRASKKHARAN
Curator> Govt* Oriental
L$drar//
Madrat
No.
XV
<r*itiw*:
II
TANTRA SARA SANGRAHA

(
WITH COMMENTARY
treatise teaching formulae and rites for the attainment of health and happiness and even of super-human power
OP
Narayana (Tantric) of Sivapuram
EDITED
CRITICALLY WITH INTRODUCTION

IN ENGLISH & SANSKRIT
BIT
VAIDYARATNA
Pandit
ML
DURAISWAMI AIYANGAR,
A.JCA.C.,
AyurvedabhtiBana, Ayurvedacarya Ayurvedic Medical Practitioner (Regtd*)-
GOVERNMENT ORIENTAL MANUSCRIPTS

MADRAS-
LIBRARY,
1950
f riê
R*.
15-4Q
fr
Printed at
RATHNAM
11,
s
PRESS,
Badrian St. Madras-1,
*
'i
4593
> '
,
v-
CONTENTS
Introduction Preface
T ,
,
..
i MMM c J. *l
>J
JJ
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JUiÛITiÛJAt:
lr/i*4*
^7 I<J>
M WJJ -J
> C^
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Iff*
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w^R^ft Errata
t *
INTRODUCTION
The Government
of
Madras
took
up
for
consideration the question of publication of the various different manuscripts in languages on

subjects like Philosophy, Medicine, Science, etc., early in May 1948. Important manuscript libraries in the
Madras Presidency were requested to send a list of unpublished manuscripts with them for favour of being considered by the Government for publication* The Honorary Secretary of the Tanjore Maharaja Serfoji's Sarasvathi Mahal Library, Tanjore, alone
complied with this request. This list as well as a similar list of unpublished the in manuscripts Government Oriental Manuscripts Library, were and a tentative selection of carefully examined
The manuscripts suitable for publication was made. in their Memorandum No. 34913/48-10, Education, dated 444949, constituted an Expert Committee with the Curator of the Government Oriental Manuscripts Library, Madras, as the Secretary, for the final selection of manuscripts suitable for printing and for estimating the cost of publication*
Government
The following are members

1.
of the Committee;
Filial, M.A,, B.L.,
Sri T,
M. Narayanaswami
2.
R, P. Sethu Pillai f B.A., B.L.,

C*
3*
M, Ramachandra Chettiar, B.A M
B,L. f
4
5*
6,
7*
R, Krishnamoorthy, (Kalki) Dr* N. Venkataramanayya, M.A M Ph*D M

Sri
M. Ramanuja Rao Naidu-M*A^

N* Venkata Rao, M*
L.T* f
n V* Prabhakara Bastri.
8*
H
^
AM
&
10*
H* Sesha Ayyangar^ H Masthi Venkatesa Ayyangar^ M*
iv
11.
12.
M. Mariappa Bhat, M.A., L.T** Dr. C- Achyuta Menon, B.A., PbuD. f

Sri
13.
C.
Kunhan
Raja, M.A., D* PhiL t

Sastri,
14.
15. 16.
17.
A. Sankaran, M-A-, Ph.D., L/r,

Sri P. S.
S.
Bama
K.
Bamanatha
Sastri,
Dr. M. Abdul Haq, M,A.. D.Phil, (oxon),
18.
19.
Afzul-ul-Ulama Sri P. D. Joshi,

,
Hakim Khader Ahamed,
20.
21.
S.
Gopalan,
B-A-, B.L.,
T. Ohandrasekharan^
M.A
L*T*,
**
The members of the Committee formed into Santsk Committees for the various languages* Mahrathi Tamil, Telugu, Kannada, Malayalam, Islamic Languages. They met during the month Madras at and Tanjore to examine 1949, May, make a and selection. The recommen manuscripts tions of the Committee were accepted by the Oove ment in G. O. No. Mis. 2745 Education, dated 31-8-1 and they decided to call these publications aa
"MADRASGOVEBNMENI ORIENTAL BEEIE

and appointed the Curator, Government Oriei Manuscripts Library, Madras, as the General Edi
of the publications.
The following manuscripts have been taken

for publication during the current
year
"
A" FROM THE GOVERNMENT ORIENTAL

MANUSCRIPTS LIBRARY, MADRAS*
TAMIL
1.
Eappal
Sattiifam*
2.
3.
Anubhava Vaidya Murai M

Attauakolahalam
4*
5*
UpadBsa Colaft Ptova
6.
7. 8.
Koftga DsSa Rajakkal bivajasua Dlparn Sadasiva Kupam, with commentary.
TEL'J<
1*
2* 3*
JCT
Saftgltaratnakaramu
Ausadha Yogamulu Vaidya Nigharrtu

Dhanurvidya Vilasamu Yoâ Dtirsaua Visayamu
4-
5
6.
Khadga JLaksana
Vi sana ray amy a m
Sirornagti
SANSKRIT
I-
2.
3,
Bhargava Nacjlka
Mariharacatupaiigam
Brahm.'isutravrtti
4*
Mitfiksara Nyuyauiddlumta Tattvarnr
MALAYA LAM
1*
(Jarbha Oikitsa
VftstaiJalcHanarn
b.
2, a.
HilpaAastram
34-
Mahasaram
1C
;
m:t k k usara n
r
5.
Kriyuk
K ANN A DA
1.
Lokopakura
4*
5* a*
b.
6-
A^vaAartram Auâdhaâju Vaidyaviâya

HanÎtaratnakara H
7.
ii
vi
ISLAMIC LANGUAGES
1.
Jamil-Al-Ashya
Tibb-E-Faridi
2.
3.
4.
Tahqiq-Al-Buhran
Safinat-Al-Najat
"B
"
FROM THE TANJORE MAHARAJA
SARASVATHI MAHAL LIBRARY, TAN.FORK
TAMIL
1.
2. 3. 4.
5. 6.
7.
Sarabhendravaidya Murai (Diabetes) " Do (Eyes) Agastiyar 200
Konkanarsarakku Vaippu
Tirucciyyambalakkovaiyur with Padavurui
8.
9. a.
Kalacakram Tajasamudram Bharatanatyam

Pa^dikBli Vilasa
Natakam
b.
c.
d.
Pararava Cakravarti Natakam Madana Sundara Vilasa Natafcum Percy Macqueen's Collection in the Mat! University Library on Folklore.
10,
11.
Ramaiyan Ammaiai
Tamil Patalkal including Paînattar and Vannankal
TELUGU
1.
Kamandakanltisaramu
Taladasapranapradlpika
b.
2. 3. a.
4.
Baghunstha Nayakuhhyudayamu Bajagopala Vilasamu Eamayanamu by Kafla Varadaruju
Vll
MAHBATHI
1.
Natyasastrasangraha
2. a-
Knowledge FolkSongs. c. Dara Damn Veni Paddhati d. Asvasa Catula Dumarii 3. a Pratapasimhendra Vijaya Prabandha b. SarabhSndra Tlrthavali c- Lavani 4D5v5ndra Kuravafiji
of
b.
5, 6.
Book
Bhakta Vilasa
Bloka Badrlha Hurnayana
SANSKRIT
1.
Asvasiustra with Tricolour Illustrations
2*
Rajamrgiuika
Ayurvechimuhod.'idhi (Uta (lovinda Abliinaya
a.
b-
4.
5.
(5*
Colacanipn Suhon<Ira Vilasa
7*
Dharmakutam
Jatakasara
Sundara Kanda
8.
9^
10.
Vimnitaltvanirriaya Vyakhya Sanglta Darpaya

Bljapallava
It is
11.
hoped that the publication of most of the important manuscripts will he completed within the next four years.
of the manuscripts taken up for publication arc represented by single copies in the Library and
Some
consequently the mistakes that arc found in them could not be corrected by comparing them with other copies, The editors have, however, tried their best to suggest The wrong readings are given in correct readings. round brackets and correct readings have been suggest*
Vlll
ed in square brackets. When different readings ai found, they have been given in the foot-notes exce] in the case of a few books, in which the correct rea< ings have been given in the foot-note or incorporat< in the text itself.
Madras have to be thankt scheme of publication althouf, there is a drive for economy in all the department My thanks are due to the members of the Kxpe Committee who spared no pains in selecting manuscripts for publication. I have also to thank tl
of for financing the entire
1
1
The Government
t,l
various editors, who are experts in their own Held, readily consenting to edit the manuscripts and
ft
them through the press. The various pre.ssea that hav co-operated in printing the manuscripts in the bo; manner possible also deserve my thankM for tl patience exhibited by them in carrying out the corre<
tions
made in the
proofs.
of
The text of Visanarayanlya or Tantraaraaa%nUi Narayana is based upon the following manuscript
s
which ,10| X9| inches in size consisting of m'vwt having 20 lines on a page. It is in Grantha charLtt The condition of the manuscript is good. ThiH l>s 6d c Py f * manuscript of i, Avanaparambia.
Orio1
PaP6r mam 0LiA Manuscripts M f Library bearing

ipt
in
Oriental
the
Oovernmer
H.
No
If
containing
under
IX
3.
paper manuscript 10|
X 9|
inches in size,
consisting of 130 folios having 20 lines in a page,
The
number
of the
manuscript
is
is
K. 5200.
It
is
condition
and
in
of
Grantha character.
good This is a
in
transcribed
copy
a manuscript of Mlakanthan
Nambudiripad,
District,
Kannur Mana,
Ottapalam, Malabar
paper manuscript obtained on loan from Dr. Madhava Menon. This contains a commentary also along with the text. It is in 6 volumes. The
4.
commentray
is
based upon this manuscript.

I
In this connection
express
my
thanks to those
who
lent their manuHcripts for taking copies
good work done by Sri* It. Kalyanasimdaram, Siromani, M. S. Vaidyanathan, Siromani and T- If. Visvanthan, Siromani
Reference
is
to be
made
to the
panditH of IhU library in going through the the press copy with other proofs and collating
the
manuscripts.
Govt, Oriental
)
T,
>
OHANUHAHEKHAHAN,
Qtiutral
Manuscripts Library,
Madras,
Editor,
tieriet.
A/tir<w Uovt, Oriontd
PREFACE
a Tantrika work. The subjects dealt with in this work are swiftly fading away in most parts of the country. But in the region of Kerala, Mantra Sastra and Agada Tantra (Toxicology) are still in vogue where many people are interested in learning and practising the traditional lines of these arts. Tantric remedial principles and medicine are not contrary to each other but according to Aric view l points they are concomitant. A Tantra comprises five subjects the creation, the destruction, the worship of all objects and of the Gods, the attainment magical rites- The author of this work describes This work on such all these subjects except the first.
This
is
varied Tantrika topics was written some years ago (15th or 16th Century A, DO with a view to revive
these fainting ancient arts by one scholar Nar5ya$a who is considered to be one of the top-ranking men well versed in these subjects in Kerala-
Tantra Sara Saftgraha is the title of this work which we recognise as an authentic one* But according to a vague popular version its name is said to be This title is absolutely unsound r*M WflnTywilyaw. There is a very popular and and unauthorised,
FA Tantra is thus defitfed :~^&W iRNlfc $Wff
^fawnft
to
this
%mfa
ft
According
different
version Tantra
[$qffrr
Sastra consists of seven

item, but yoga
subjects.
into
Makas one
itself is divided
There
of* these works and a brief account in be seen Sanskrit Introduction (Foot of them can iny are works mostly in the form of Note), The Tjntrtc and Burgs. dialogue between Siva
is
a great
number
2
in Kerala widely read classical work Bto&rinp* Sri of niyam, a masterpiece NSMyya Loi of a well-known great devotee QunwSytjr thousar This work containing over one Krsna and main episodic; the whole delightful verses, puts Th nut-shell. a in holy stories of &T Bhagavata devotional a vigoi work on 6rt Bhagavata exercises over the hearts of the people of Keral
find
called
HarSya
woi " whic which we had to handle, the name Narayanlya at the end is wrongly written in the beginning,
and sway
We
in almost all
Ms.
of this Tantrio
'
<
each Pataia and also in the colophon. The people wfr took Yisacikitsa as their profession and who wei book wei specially interested in studying this
reading only upto such chapters (i-e, from I to I which deal with Toxicology exclusively and did n< take interest to see the other greater part of the hoc containing various other subjects. The profession) stud people who did not thoroughly and properly call this it to work woi whole the necessary thought confusion nr in a different way to avoid the that account of these tvi arose on misapprehension books, one on Bhagavata and another on Tuntric subje< which were called by a common name Nuruyanlynm. h the people having superficial idea about thin woi added the word Visa before the name Nur&yaiflgam an
This is began to call it VisanSrayantyarn. misconstrued and misapplied name. First of all tts author does not give any hint in the book as Vif
Narayanlyam. Secondly -the chapters from I to only deal with the subject toxicology (Visa Vaidya, These ten Paâlas form less than one third part < the whole work. We see topics on various othi
'.
than poisons) in twenty-two chapters which form (bulk more than two-thirds of the whole work. we happened to see a Ms. of this work
subjects (entirly other
the rest of tfc * of the boo!
Even
in
recent)
Malayulai
script which contains only up to 10th Paiala. That that Visacikitsakas shows of Kerala do not care to read or write beyond the portion (10th chapter) they wanted, of this book. The author has set apart only a minor portion to deal with Agada Tantra (poisons). Thirdly the subject Agada Tantra is found to be incomplete even in the portion (in 10 chapters) set apart for it an we find no description of herbal and
mineral
book*
poisons
(Sthuvara visa) anywhere
in
the
So no one, with critical eyes, will agree to call this as a book on Agada Tantra (Toxicology) a Not which we exclusively. single manuscript observed arith our open eyes, except No. R. 3837, bears
the name *ViijaniirayaTjIya*. We are surprised to note that some one (with what motive we do not know) has prefixed two letters f% and *r to the name Narayartlyam and Vaidyarn in the opening page and also clearly post-fixed the word ftwftr at the end of the work also
colophon after $?& sw^flft*! in the Library Ms. No. It. 383? and this addition of words in two plaeoB seems to me entirely spurious.
just
line of
above the
happened to note another strange name also viz. No. R< 4167 of the Httfifffaha in the M$* Oriental MSH. Library* That is the heading given in the opening page of that manuscript in Nagari script.
I
&fa/tin* S
consider the quest ion of real and We have pointed out proper title of thin work* already that its title is Tantra 8dm SaAffraJw. The author himself states in his introductory verses that the important all materials (I) he has oollecte I (Sara Saftgraha) from several Tantric works suoh as Sikfaa*yoga f Uttara-Qargya, Maha*Kala etc* eto. and compiled this work- l (8) The author proposes another name also giving; due importance to the subjects that he deals with in the whole work. There
afaall
Now we
1 0/. 2ad vorsa and

iii
its
commentary
at P.
2 of this book,
different Tantrika subjects described different chapters of this book. The first ten Pa$a] are devoted for the subject Visa. In the next fo Patalas the author has given an account of t
are six
subject Graha Pidas and their treatments. The menl disease Unmada is also included in this portion. Th
two Patalas 15th and 16th describe various painl bodily ailments and Tantrika treatment for them a
this subject is specified there as Amaya-dhvathfsa,
worships of sever Gods are highly useful and effective. The who work is therefore said to be a store house of all Mantra Therefore, the author expresses his idea iu one his Concluding passages that it can be named t Narayanlya Sarva MantrSrtha, Kofa If one
-
state of affairs of human body and mind originat* either by material or spiritual causes, the auth, believes firmly that Mantras and
next curious subject is a mischievous spiritual (map like) deed of certain persons, say evil minded, which called Krtya in Sanskrit such evil deeds come uml Ksudra these the term Ksudras and their reinedi ; can be read in the 17th and the 18th Patalas und the title of Esudra-dkvamsa- The next Patala e plains to satisfy some people having interest in mat rialism and inquisitiveness in conjuring art etc. Tt subject is called Narma or Vinoda. The whole part aft the 19th Patala (13 chapters) is entirely devot for Kamilta Karmas. In this portion the anth comprehensively compressed the Mantras and t devotional aspirations of all the Deities with the ultimate effects, in 13 chapters, (When this suhje occupies a bulk of the work, which is really largthan the Visa portion, one can reasonably be inclim to name this book as Karmika So according tcmtra). the author's views, this book can also be called as ,Sfo KarmiTta tantra. 1 (3) To deal with all the anguish*
;
2 of this book.
PREFACE
consideration to the author's own statements at the beginning and the end of this work, he will surely come to the conclusion that the book has got three different rational titles, i e, Taiitra Sara Sangraha,
and Sarva Mantrartha Koa. Among these three names the first is most comprehensive, compendious and compatible and it is the name that the author mentions first in the beginning of his work and so we have chosen the name Tantra
Satkarmika
Tantra
Sara Saftgraha.
a known fact that many of our Mahakavis were interested in Mantra Sastra and its alliec subjects. The description of Tantric rites cited ir Bana's Harsa Carita (TIL chapter) as performer
It is
Bhairavacarya, a great devotee of Siva anc Maha Ka]i In the burning-ghat ^raonraqnft ) with the Pupabhupati, to attain tho goa help of King kind ol of Vidyadharasvarftpa (th$ state of a such to that me great poet* say demigod) prompts of well-known classical works were also well~verse< in Tantric literature and interested to introduce som< of the essential fragments of such Tantric art knowr Another Maha Kavi, Bhavabhnti also skil t^thera fully narrates in his play MalatT Madhava (V. act the horrible site of a cremation ground where Malat was brought by two Kapalikan with the object o
by
satisfying their Goddess CamundT (or Caijclika bj sacrificing MalatI) whom they worshipped according t< Tiatric rituals* The 0an4^ka the long metric passage* which describe the feature of OamuijdT are a typica delineation of some such enchanting verses anc Mantras that we read in this Tantric work. Tha
Ploasa *<w the
passage end of the work.
^^Û^fal HIHT W<Mfft
at
th
PBBFAOK
Bhavainspiring and interesting passage Da^clakas of bhuti are cited here in the foot-note*
It is quite enthusiastic in
natural
for people
who
are over-
modern science and modern fashion,
fancies, to disregard the teachihgB of Mantra Sastra and its allied faculties. The followers of ancient culture may or may not take care of their
whims and
Not only those who are well conversant with Mantra Sastra or sorcery but also many Ayurvodic exponents recommend Mani, Mantra and Auâdha an effective agents to prevent and check many evils and ailments that affect our physical health and mental equilibrium and strength* Many moderate people whone faith and belief in ancient culture, custom and unago are not still affected by modern civilisation* are practising Mantrajapas, and wearing some fiaw-Iess game or jewels and gold pendants in which medicinal herbs or Oadhi would be inserted. The secrecy of such natural phenomenal curative effects of Mani Mantra and Ausadhas still stand undiscovered by scientists. While I was preparing this introduction* I happened to read the following London message in one of our local dailies with surprise* We see facts in many
views.
f
# #
5*
&cw^^
?e3ka3tapn^^
WR^pJWta^^
a^
^n^g^p^s^ps
î^
pi w %
it
works and the regular practice among Hindus that Karnavedhana (making hole in the lobes of the ears) is an important rite of consecration. Boring in the ear lobes is not superstitious and wearing
Ayurvedic
the ear-rings meaningless. says; "Does person's eye
cannot
The
entirely be considered to be report which I read as above stated
the wearing of ear-rings improve a sight? Dr, Reginald Dixon, Organist at Lancaster Cathedral, believes it does. He said so at the Congress of the Incorporated Association of Organist s* at present meeting in Leeds Yorkshire. He claimed that he WAS able to discard his spectacles
more than thirty years ago when he took
to wearing ear-rings. He contends that every time the ear-rings move, they set up a very feeble the which strengthens electric eyes, current, Dr* Dixon's claim is causing a flare-up ia the age-long battle between science and superstition. well-known eye-specialht here said that the
piercing of the ear-lobes improved the eyes was a very old one, and still flourished, particularly among gipsies, But he said that there was
belief that
no reason kaown to science, why the sight should He commented: benefit from wearing ear-rings/* a basis in that scientific have "Some superstitions there is a ner/e connection between the part to which the treatment is applied anl the part involved'* -Globe*
This typical example of the modern observation of a western scientist is just sufficient to believe that our Tantric doctrine has got its own merits and usefulness in an inexplicable manner* So there will be an opportunity for conducting fresh reseaches in the field ,if this kind of TSntric work Is published,
well
circulated
and carefully
studied.
m&t
when
was asked to
Oriental Mss* Library,
adit this book for the Govt, I was furnished witfo two
SBEFAOl*
is the property _ paper manuscripts, of which one of is another Ayurvedaeurya and of that Library u f N. Madhava Menon* We have given the sign A* to the former and **B" to the latter which can ho found in the foot-note below the commentary.
There
Kasyapa
work Tantrika similar Garuda or Pancakârl Samhita

exists
caller!
Kalpa
published by SrlYatiraja
Sampat Kum:irasvarain ,of work which follows SrT In this Melkote in 1933Vaisnava customs and Pancaratra doctrine, the nage Kasyapa expounds to his disciple Gautama the various kinds of venomous reptiles, the effects of their poison** in the human system, and their remedies- There are
about half a dozen chapters in this work and we can see there not only the subject matter of those chapter* but also almost all the verses, passages and mantras of those chapters in about half a dozen Paâlas of Tantra Sara Sangraha in the same order identically*
I,
a great similarity between these two books printed Kafiyapa Sariihita and the palm leaf MM. No* R. 3149 of the Oriental Mss. Library, Madras. KuAyapa Samhita is an ancient work* There must he a common source for both these authors (Ka&yapa and Nuruyatia) to gather necessary materials to compile tliene two works- Ka&yapa Sartihita and Tantra Sara Sai'tgraha* Narayana mention-* this Tantric work nowhere in his work Tantra f ara Saftgraha* He refers nothing-else except a few unknown works Bikhayogadi Tantra to* Sri Sampatkumara Svumiji, the publisher uf Kasyapa lf t# Sartihita mentions this work as NariyaijiIyara but not " in the preface of the work Narayaijlyam Saifahita published by him*
find
Kerala is^kno^n to be a place nofc* only for Sanskrit and lyurvedic learning^ but also for learning of Toxicology, Mantra Sasira and allied subjects.
*
Jhia T5ntric work is also coming from that part of th
fBWACB
country. This work Tantra Sara Saftgraha* which was found in some places in Malabar and in the Manuscript Libraries is now fortunatly brought to the
the day in fine print, possessing several up-to-date improvements. I have tried my level best also to collect all the names of the important subjects,
light
of
Mantras and technicalities from the book and prepared an exhaustive Index and appended the same to the book for easy reference of the readers who may take
interest in this work.
In this Introduction, or Preface I am not giving the neceHHary details and quotations as regards the facts related to the author *$ life, the detailed feature of this work and many other allied subjects pointed out by me in this Preface and I request the readers to go through the Sanskrit Introduction (q^tar) which follows this for additional information. My sincere thanks are due to Sriraan T. Chandrasekharan, M,A., L.T., Curator of the Govt- Oriental MBS Library, Madras for the opportunity given to me to study this
forgotten subject closely and to edit this work and I am glad to note at the end that myself and the learned Curator were able to see the success of our earnest attempt in completing the publication of this Tuntric
work.
"Arya Grham
"
\
Vepery, MadraB-7[
31850,
M. DtlBATSWAMI
AIYANGAR,
4593
ii
ît
'
it
'
*WF
fft;',
pt
TOt
Wtffaf
12
1W
^ IS
I!
"
ii
ftfife
18
URfe^
l^qjfteq?!^
Irs^
14
"
?:
(2)
T;,
(3)
:,
(4)
(5)
16
SRI
^Pflfi l"
pr
I
"
"
t
ift,
nai I
"
fwife
qj,
i^ ferowc
ie
i[RS-
^4tn
fcfefaawr
|i
: i
*WW
(*)
ftwwrtwW
fivwr
fesfeai
fesftw
w *Mfi ftftwS
is
The Mss. VIÂ-NAKJlYAIjlIYA
described
under E, Nos. 4167, 5200, and 3837 in the Triennial Catalogue of The Govt Oriental Mss. Library. The last colophon of K. No 3837
runs:
[
ffir Please see the last portion of ^jftvi also-j
**
17
sr
(ang%[Rf
%RT ^:
r
:
q&sim
fe^ci.
imf
ft*a^
P. 2
The book Ka^yapa^Baiiihitd, a Mantra &u*>tra was puplished by tin Yatiruja Sampatkuntura Svaminof Melkote in I9!i3. [There existH another work with similar title which IH
entirely
on medicine written ny Vrddha and published by Pandit Hemriij Marina of Nepal in 193s, This latter work ha The palm nothing to do with the former. ] leaf Ms. bearing E. No. 3149 of The Govt.
Jlvaka
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15
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18
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28
22
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VERIRED 1989
miFIED-2001

Madras Government Oriental Series Tantra Sara Sangraha

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MADRAS GOVERNMENT ORIENTAL SERIES

Published under the authority

TANTRA SARA SANGRAHA

Narayana (Tantric) of Sivapuram

CRITICALLY WITH INTRODUCTION

AyurvedabhtiBana, Ayurvedacarya Ayurvedic Medical Practitioner (Regtd*)-

GOVERNMENT ORIENTAL MANUSCRIPTS

Badrian St. Madras-1,

" " "

consideration the question of publication of the various different manuscripts in languages on

The following are members

R, P. Sethu Pillai f B.A., B.L.,

M, Ramachandra Chettiar, B.A M

R, Krishnamoorthy, (Kalki) Dr* N. Venkataramanayya, M.A M Ph*D M

M. Ramanuja Rao Naidu-M*A^

H* Sesha Ayyangar^ H Masthi Venkatesa Ayyangar^ M*

M. Mariappa Bhat, M.A., L.T** Dr. C- Achyuta Menon, B.A., PbuD. f

Raja, M.A., D* PhiL t

A. Sankaran, M-A-, Ph.D., L/r,

Dr. M. Abdul Haq, M,A.. D.Phil, (oxon),

Afzul-ul-Ulama Sri P. D. Joshi,

Hakim Khader Ahamed,

"MADRASGOVEBNMENI ORIENTAL BEEIE

The following manuscripts have been taken

A" FROM THE GOVERNMENT ORIENTAL

Anubhava Vaidya Murai M

UpadBsa Colaft Ptova

Koftga DsSa Rajakkal bivajasua Dlparn Sadasiva Kupam, with commentary.

Ausadha Yogamulu Vaidya Nigharrtu

Mitfiksara Nyuyauiddlumta Tattvarnr

A^vaAartram Auâdhaâju Vaidyaviâya

FROM THE TANJORE MAHARAJA

SARASVATHI MAHAL LIBRARY, TAN.FORK

Sarabhendravaidya Murai (Diabetes) " Do (Eyes) Agastiyar 200

Kalacakram Tajasamudram Bharatanatyam

Baghunstha Nayakuhhyudayamu Bajagopala Vilasamu Eamayanamu by Kafla Varadaruju

Asvasiustra with Tricolour Illustrations

Colacanipn Suhon<Ira Vilasa

Vimnitaltvanirriaya Vyakhya Sanglta Darpaya

PaP6r mam 0LiA Manuscripts M f Library bearing

paper manuscript 10|

consisting of 130 folios having 20 lines in a page,

based upon this manuscript.

lent their manuHcripts for taking copies

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passage end of the work.

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modern science and modern fashion,

entirely be considered to be report which I read as above stated

more than thirty years ago when he took

Oriental Mss* Library,

work Tantrika similar Garuda or Pancak^arl Samhita

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