Professional Documents
Culture Documents
MAY 5 2013
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undled behind the Malawi Savings Bank building at Bvumbwe in Thyolo are over 90 Malawians comprising men, women, boys and girls who were forced out of their homes in December 2012 following violence that erupted between two villages after chieftaincy disputes. These Malawians have become refugees in their own country as a result of a mere dispute between two villages; namely, Wilson and Ngomano, both of which fall under the jurisdiction of Senor Chief Thomasi of Thyolo. Land and chieftaincy have always been major causes of conflicts in Malawi and this is not surprising at all. What is surprising, however, is the question of how such a conflict can grow to such proportions as to render a whole community homeless for over four months and with no solution in sight. It makes one wonder about the roles and relevance of traditional, political, social and governance institutions in ensuring that there is law and order in the country given how this cancer in Thyolo has been allowed to devour a whole community. While these people are languishing in that state, it seems as if they have been forgotten by their own government and everyone else. Background to the conflict The displacement of the Ngomano clan in December 2012 that resulted from rising tensions and eventual demolition of houses and looting of all household property is a longstanding matter. It dates back to the late 1980s when the Ngomano and Wilson families started fighting over chieftaincy issues. Wilson Village has been a stand-alone village since 1950s while Ngomano Village came into existence around the 1970s. Around 1969, Wilson Village was elevated to the status of Group Village Head (GVH) while Ngomano remained just a village under GVH Wilson. In the late 1980s, the Ngomanos began to make claims through Traditional Authority Thomasi and the District Commissioner for Thyolo that it was Ngomano that should have been considered for elevation to the GVH status. According to them, GVH Wilson is an offshoot of Chinthebe Village which itself got its chieftaincy from the Ngomanos in the 1930s. The Ngomanos claim that what
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special essay
Scars of war: One of the houses damaged in the December attacks at Ngomano Village
happened is that at that time, a man from Chinthebe Village married into the Ngomano family and used that as an opportunity to take over the Ngomano chieftaincy. Thus, although Wilson Village has been recognised as standalone village since the 1950s while Ngomano was re-instated in the 1970s, the Malawi Government elevated Ngomano to GVH status in 2008 and dissolved the Wilson chieftaincy. By that decision, the people of Wilson Village were now under Ngomano and their village would be renamed Ngomano II. GVH Ngomano would also be responsible for members to hold the position of village head for what was formerly Wilson Village. For about 13 years, Wilson Village stayed without a leader but its members never accepted to be ruled by GVH Ngomano. The dissolution of Wilson Village by government through the Ministry of Local Government is the first and major contributing factor to the present conflict. The people of Wilson Village view the leadership from Ngomano as an imposition. How do you have a situation where a village is recognised by government for over 30 years and then one day you just declare that it no longer exists on its own? Something must be seriously Exclusive inquiry page 3
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supposed to be the rightful GVH Ngomano by virtue of being the eldest nephew of the late Wisikesi. Kapanga then joined forces with the claimants from Wilson Village to dislodge the current GVH Ngomano, Lackson Thomson Mchacha. Thus, there is a triangle of conflict parties involving on the one hand the family of the current GVH Ngomano and claimants from Wilson Village led by Martin Banda and Kapanga on the other. Within Ngomano Village, there are those that are in favour of the current GVH and those who believe that Kapanga is the genuine leader. Key stakeholders to the conflict, other than the conflicting parties mentioned above, are Senior Chief Thomasi, Thyolo District Council, the Malawi Police and the Ministry of Local Government. These stakeholders are the ones that can resolve this conflict and also ensure that there is peace in the area. But on the look of things on the ground, their efforts are bearing no fruits as demonstrated by their failure to repatriate the displaced people for over four months now. Gravity of the conflict The conflicts have been in and out of both traditional and formal courts. As explained above, it was initially the issue of Ngomano versus Wilson villages which was ruled in favour of Ngomano as the senior chieftaincy. It was this decision by government that saw Ngomano Village being elevated to GVH in 2008. As these conflicts have taken time to be resolved, violence crept in. In 2011, GVH Ngomano and his immediate family members were attacked. This was after names of people from Wilson Village were registered to be under the new village called Ngomano II in the Farm Input Subsidy Programme (Fisp). They never accepted to be called Ngomano II and their violent protests led to torching of houses and destruction of household property. Police made some arrests but most of the cases ended at bail hearing. Once the courts granted bail to suspects that was the end of the trial. In the eyes of the police, they Exclusive inquiry page 6
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The court is too slow to deal with cases arising from the conflicts. Suspects were given bail and that is all we know about the cases, said Mchacha. He said the families camping at Bvumbwe are determined to return home although they face the risk of attacks from their rivals. Mchacha said the families know that they face threats from people of Wilson Village and Peter Kapanga who is laying a claim to the Ngomano chieftaincy. n
Group Village Head Ngomano. That is not the truth. The real Ngomano is Maxwell Wisikisi who was given the chieftaincy in 1971 in a deal between village heads Wilson, my father, and his brother Chinthebe. Wisikisi was the right hand man of Wilson. He was the chiefs induna. He lived in this area for a long time and respected our ancestors. As a token of appreciation, Chinthebe and Wilson gave him a portion of land to look after. The land was later called Ngomano Village. That was the name Wisikisi gave the area when he was installed. We do not know where he came from. What we know is that from 1971, Ngomano Village was born and the head was Maxwell Wisikisi. His family line is still there today, said Banda. He traced the Mchacha family to a man who was working at Minimini Tea Estate in Mulanje. Banda said the man married a woman who was also working at the estate. He said the couple then moved to Ngomano Village. No one, he said, knew the womans original home, so her living at her husbands home meant she was in a patrilineal marriage or chitengwa. But Banda said this was not normal in the Mangaanja culture which requires that the man has to live in his wifes village. According to Banda, one of the couples two daughters married a Mchacha. He said the family lived peacefully with the first Wilson
people in the area. Banda said apart from claiming to be the rightful heirs to the Ngomano chieftaincy, the Mchachas also sought to make Wilson part of Ngomano Village. It is such manoeuvres that lie at the heart of the triangle of battles involving Wilson and Ngomano villages as well as between Lackson Mchacha and Peter Kapanga over the Ngomano chieftaincy. Banda linked the death of Wisikisi, the first village head Ngomano, in 2002 to the chieftaincy wrangle. He said Wisikisi was found dead in his house a day before Traditional Authority Thomas was due to rule over whether the Mchachas claim to the Ngomano chieftaincy was legitimate. That time, there was a case between Village Head Ngomano and the Mchacha family at T/A Thomas. Two murder suspects were arrested and spent only two nights in police cell and were released. The case then just petered out. No justice was dispensed, said Banda. He said after succeeding to grab the Ngomano chieftaincy, the Mchacha family intensified their pursuit of Wilson Village when Charles Mchacha became a Member of Parliament for Thyolo West in 2004. The Mchacha family became more pompous and threatened to deal with anybody who would block them from achieving their agenda of getting the Wilson chieftaincy, said Banda. Exclusive inquiry page 5
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One of the 17 families living at Bvumbwe after being displaced by the conflict
For her endeavours, Labson for one pit latrine, bathroom and was paid K200. Egged on by the borehole. Catherine Chinyama minced money, she rushed to the market no words as she to buy some maize described the flour for that days conditions at the food. camp. On some days, Life is hell I get K300. It is I used to here. We queue hardly enough. I have a good for one latrine am bitter that I am house with a and bathroom. suffering like this. This is a health I had goats, pigs, decent pit hazard. We could chickens, a decent latrine and be attacked by house and a good cholera and other pit latrine. They bathroom. I In the were all destroyed had property at diseases. event of a disease during the attacks outbreak, we can by people from home. Life was die here. Wilson Village. better there.We all I used to have We are living live in fear here. a good house like refugees now, with a decent said Labson. pit latrine and She said on some bathroom. I days, she sleeps on had property at an empty stomach. People interviewed at the home. Life was better there. We camp said they have to queue live in fear here. We cannot go back to Ngomano. We are not safe. But police are not arresting those people, said Chinyama. Lackson Mchacha, who is Group Village Head Ngomano, said government gave the group 24 bags of maize and two 20kg bags of beans. He said the Timotheos Foundation donated maize flour, soya pieces and matches while Medicins Sans Frontieres gave them plastic plates and small blankets that are suitable for children. We gave the blankets to children. As for us elders, we sleep without cover like animals. We do not know what we will do when this food is finished, said Mchacha. District Commissioner for Thyolo Lawford Palani described the situation facing the displaced people as pathetic. He said the people deserve to return home. n
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argaret Chinyama never imagined that one day she and her husband would have to play hide and seek to enjoy the most intimate moments of their marriage. But life in what they now call home is such that for them to have sex, they have to use their ingenuity to escape the prying eyes of other families staying in a camp at Bvumbwe Trading Centre in Thyolo. Since December 2012, the Chinyamas have been living at the trading centre after they were displaced by the conflict between Ngomano and Wilson villages in the district over a chieftaincy feud. Seventeen families, all from Ngomano Village, are camping at Bvumbwe after people from Wilson Village attacked and destroyed their homes on December 26 2012. My family life has been hugely affected. Men sleep together; the same for women. My husband and I cannot have sex unless we come up with a strategy, said Chinyama. Another woman at the camp, who sought anonymity, said the cover of the night provides the privacy they need to meet conjugal obligations. With my husband, we wait until it is dark to make love. We leave the camp and meet somewhere for sex. I used to enjoy sex with him during the day, but we cannot do it here.
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f he had a choice, Cosmas Mchacha would be in school today, looking forward to the day he would sit for Junior Certificate (JC) examinations next academic year. While he still nurses the ambition to go all the way with his education, Cosmas will have to wait a little longer to get there because fate has intervened cruelly in his life. Like other boys and girls displaced by clashes involving Ngomano and Wilson villages in Thyolo, Cosmas stopped going to school in December 2012 when his family found refuge at Bvumbwe Trading Centre in Thyolo after their houses were destroyed by people from the rival village. There are 52 young people at the camp, 30 of whom were in school back home in Ngomano Village, according to Thyolo district commissioner Lawford Palani. I was in Form One at Victory Secondary School. Since the attack, I stopped going to school. I am just staying here. All my school materials were lost during the raid on our village. I dont have the clothes to wear to attend another school, he said in an interview at the camp for 17 families displaced by the conflict. Cosmas sister, Zione Mchacha, who was in Form Two at the same school, said the wrangle between the two villages has thrown her future into uncertainly because she also stopped going to school. When I visited the camp recently, I met and interacted with a group of boys and girls in
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t first, the conflict in Senior Chief Thomas in Thyolo was presented as pitting Ngomano and Wilson villages, but the emergence of Peter Kapanga as a claimant to the Ngomano chieftaincy has added a different angle to the intractable chieftaincy wrangle. It is a dimension that complicates efforts to resolve the long-running spat that has been aggravated by politics and procrastination on the part of government, chiefs and other stakeholders. Kapanga, 56, said he is entitled to the Ngomano chieftaincy because he is the nephew to Maxwell Wisikisi who he believes was killed over the disagreements. I am the nephew of the first Ngomano who was murdered in 2002. I fought for the village and won. But when the socalled Group Village Head Ngomanos brother, Charles Mchacha, became an MP in 2004, and was in the Ministry of Local Government and Rural Development as deputy minister, he took advantage of his position and removed me. People reacted angrily. Although his brother claims to be Ngomano, people in the village recognise me as their leader. I am the one in control now. I have the peoples blessings. Even [Senior Chief Thomas] knows that I am the rightful heir to the throne and she just wants the dust to settle to put things in
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t is the wish of government to ensure that the issue of Ngomano and Wilson villages is resolved. If you follow the story, six years ago Wilson Village Head was removed. To resolve the matter, the Thyolo District Council set up a committee comprising heads of departments and a chiefs council. In the chiefs council, there is T/A Nsabwe, Khwethemule, Mphuka, Chimaliro, Ngongoliwa, Nanseta and Senior Chief Thomas. It was resolved that whoever was fighting from Wilson Village against the Ngomano chieftaincy should have his position returned. The matter went to paramount chiefs Mkhumba and Lundu and they said the Wilson chieftaincy should be restored because people of the village were fighting because they said their chieftaincy was removed. So, through discussions with the Ngomano family, we asked them to return the chieftaincy for the sake of peace and they agreed. Mkhumba and Lundu signed to have the Wilson chieftaincy back. Ngomano agreed. Wilson agreed. The next step was for Senior Chief Thomas to facilitate the installation of Wilson and it was for them to give us an heir. What surprised us was that on December 24, Wilson Banda, who was the leader of the people and sought refuge at Bumbwe. Police investigated the to facilitate the ceremony, was matter but did not trace the attacked at night. Two versions of the attack people linked to the attacks. We want to find a solution to emerged. According to Banda, it was people from Ngomano the issue. We invited Ngomano and Wilson village heads, but Village who hacked him. The other version was that from Group Village Ngomano thieves went to the village to came a man who claimed to be the rightful steal chickens. Then Group Village Head Banda mobilised people Ngomano, not the from Wilson and one who had escaped Ngomano villages and It is with the people to attacked the Ngomano a pity. Bvumbwe. family [Mchacha Where That is why I family]. am calling this The people ran away. there is no Ngomano-Wilson and Police received a report peace, there Ngomano-Ngomano of the attack and went is no conflict. Just imagine, there where they found wathawa that houses had been development. Ngomano [has escaped] and burnt down. Look, somebody claims Eleven houses were they are amene athawawo razed down, property asabwerenso [the was looted; everything chasing fugitives should not that was there was anybody return]. taken, animals killed and who goes So, we invited picked. The Ngomano chiefs and other there. family that was staying parties and asked the at the village heads displaced people to compound ran away
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Lack of resources is not a major issue. Government cannot fail to provide fuel and other resources. It doesnt demand police to camp in the area. That is an internal arrangement within police. The issue affects two ministries; Ministry of Internal Security and Ministry of Local Government. We had a meeting last week and the final one will be held mid-May to resolve the conflict by taking the displaced people back home and returning the chieftaincy to Wilson Village. n
of Home Affairs
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the district commissioner before the chief is installed. This means that there is no more trouble from Wilson Village because they wanted their chieftaincy and they have got it. But trouble is coming from Ngomano Village now. Those that remained in the village do not want those that escaped to come back, said Thomas. n
enior Chief Thomas, who has been involved in interventions aimed at resolving the conflict between Ngomano and Wilson villages, alleged that the Mchacha family offered to build her a house to get her on board in their efforts to annex Wilson Village. Thomas said construction of the house stopped when she maintained that she would
In their innocence: Unaware of the war around them, for children at the temporary shelter at Bvumbwe life is normal
farm house on December 24 2012 between 11 and 12 midnight and nearly killed me. They broke through the door. They had sharp pangas. They wounded me. We fought. Luckily, they failed to kill me. People had expected police to arrest the boys but nothing happened. This recent attack on me angered my supporters further. We fought back to the point that we evicted the entire [Mchacha] family from Ngomano Village. All this happened because the district commissioner did not help us at all, said Banda. He vowed that the fights will resume if the family returns to Ngomano Village. n
The author is a social analyst who conducted an emprical assessment of the conflict.
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Deogratias Mmana News Analyst
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hen I was asked to do in-depth stories on the conflict between Wilson and Ngomano villages in Senior Chief Thomas in Thyolo, I was overwhelmed by a sense of apprehension. I asked myself how I would penetrate the two villages that have been at war for over a decade. How, for example, was I to get Wilson Banda, who is leading Wilson Village in the conflict, to grant me an interview? And what about Peter Kapanga, who is laying a claim to the Ngomano chieftaincy? It was a hard task for any reporter, but one an investigative journalist such as me would relish. In spite of my bravado, I was acutely aware of the perils that lay ahead given the tension that has taken hold in the area since the conflict flared into tit-fortat warfare. The reports I received from those who had been to the two villages indicated that strangers are viewed with suspicion and hostility, so much so that instead of being welcomed by open arms, stones and other weapons of war will fly ones way. To lay some ground work before stepping on the landmines of Ngomano and Wilson villages, I began the assignment with a visit to Thyolo district council where I met district commissioner (DC) Lawford Palani to understand the issues that lie at the core of the chieftaincy wrangle. It was a double swoop because not only did I meet Palani, but I also chanced into Lackson Mchacha, who is Group Village Head Ngomano, who had gone to the council to meet the DC over the conflict. After interviewing Palani, I took advantage of Mchachas presence to talk to him as well. Armed with the information gleaned from the interviews, I went to Thyolo Police to talk to the officer-in-charge Casper Chalera but he refused to be interviewed and referred me to Southern Region Police spokesperson Nicholas Gondwa. Though disappointed that Chalera could not
Mmana (R) braved the risks and visited the two villages where Banda took him around the area
I would tell people that I was going to the village to buy chickens. Tension and fear gripped me as I drove past the junction to Amalika Teachers Training College. Around the college, I found a group of men armed with pangas. I knew that I was now entering the war zone. As I drove past the men, they looked at me with suspicion. When I reached Chizunga Tea Estate, I was stopped and asked where I was going. When I said I was looking for Wilson Banda, the men manning the gate looked at one another with mistrust. One of them pretended not to know the village. Then another man chipped in and showed me directions to the village. I drove on a rocky road within the estate towards Wilson Village. I found another group of young men standing along the road armed with pangas. I stopped and asked them for directions to Wilson Village. Reluctantly, they explained how I would get to Bandas house. Of course, not before they asked why I wanted to meet Banda. I told them the same yarn; that I wanted to buy chickens. Finally, I made it to Bandas house. I parked the car at a distance and walked to his house. Banda praised me for having the courage to go to the area and meet him. He said people in the area are hostile towards strangers. After some pleasantries, he opened up and explained how the conflict began. Banda even took me around Wilson Village. We also went to Ngomano Village where he showed me the ruins of what used to be houses for the Mchacha family. I left the area late in the evening. As I drove back to Blantyre, I called my editor to share the joy that was welling up inside me after meeting Banda and others involved in the conflict. But even the joy of investigating the intractable conflict between the two villages did not mask the reality that understanding the issue is not the easiest of tasks. Nor is it easy to cobble up one coherent story telling the tale of this tangle of a wrangle. n