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And there are clear indications that the Orthodox patriarchs, including the leaders of the Russian Orthodox Church, are favorably disposed to the new Holy Father and that there may be genuine hope that the millennial rupture of Christendom may be healed at long last. For the first time in history, an Orthodox patriarch attended the papal inauguration (see: Orthodox patriarch to attend Pope Francis investiture). There is even speculation that the Pope may travel to Moscow. Such an occurrence has never before been treated as a practical possibility, despite the often expressed hopes of Pope John Paul II (see: Will Francis go to Moscow? Russian Orthodox size up new pope ). The Churchs relations with the Orthodox is important on several levels. It has often been cited as a stumbling block to the Consecration of Russia. (See: Fatimas Unfinished Business.) But this impediment to the consecration has been greatly exaggerated, especially by those who would place the wisdom of men and human respect before obedience to Heaven. If the rift between Rome and the Orthodox Church were healed, this excuse could no longer be used. In fact, the Russian patriarchs could even add their voices to the act of consecration, as Marian devotion is very strong in Russia and placing that nation under Her protection could not possibly offend Russian believers. So, we have many reasons to hope that Pope Francis will do what his predecessors have failed to do. We dont need a consecration of the world: we need a consecration of Russia, as Our Lady requested. When this happens, the Pope will have the divine assistance he needs to sort out the many problems facing the Church. And peace will be granted to the world. But we cannot indulge in a false optimism. We must continue to work and pray so that the Holy Father will have the grace and courage to do the only thing that can help him and us. There are forces at work around Pope Francis that are at variance with his Marian devotion and the wisdom that comes with it. Pope Francis is very much imbued with the spirit of Vatican II. And unlike Pope Benedict, he appears less concerned with continuity with the past and more intent on moving ahead with what he still regards as the Councils ongoing agenda. So there is cause for concern (see: Could the Criticism Have Merit?). But we must remember that the grace of office has significantly changed the mindset and policies of popes in the past, with Pope Pius IX being a good illustration: liberal at the beginning, he quickly became a staunch defender of tradition. The best and most useful thing we can do at the moment is to pray for the Pope, as Our Lady told us to do. And petition him to do the consecration that is his and our only hope. Get your FREE copy of The Fatima Crusader! Provide your name and mailing address on the form at https://secure.fatima.org/forms/crusader.asp or call toll-free 1-800-263-8160. There is NO OBLIGATION of any kind.
We must work and pray ever more fervently that the Holy Father and the bishops will heed the requests of Our Lady of Fatima. (See: Petition to Our Holy Father The Consecration of Russia and Petition to Our Holy Father The Release of the full Third Secret.) We must also keep informed. Read the recent Fatima Perspectives and Fatima News & Views articles listed below.
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cardinals, who seemed to think that part of their mission to participate in the papal election was to stage press conferences about it. Mar. 6: Russia Gears Up for Nuclear War Bill Gertz at Washington Free Beacon reported that Russian nuclear forces conducted a major exercise last month [February 2013] that tested the transport of both strategic and tactical nuclear weapons near Europe, according to United States officials. Note well: near Europe. Including Italy, where it would appear (from that portion of the Third Secret published in 2000) that a future Pope escapes a devastated city filled with the dead only to be killed himself in what could well be a post-nuclear war scenario. Gertzs report notes: The exercise raised concerns inside the Pentagon and with the U.S. European Command because it was the largest exercise of its kind in 20 years and involved heightened alert status of Russian nuclear forces. Mar. 4: Is Benedict the Bishop Dressed in White? The text of the enigmatic vision that the Vatican published in June 2000, presented as the Third Secret of Fatima in its entirety, contains these enigmatic passages in the handwriting of Sister Lucia: a Bishop dressed in White we had the impression that it was the Holy Father .... before reaching there [the top of a steep mountain] the Holy Father passed through a big city half in ruins and half trembling with halting step, afflicted with pain and sorrow, he prayed for the souls of the corpses he met on his way; having reached the top of the mountain, on his knees at the foot of the big Cross he was killed by a group of soldiers who fired bullets and arrows at him. Who exactly is the Bishop dressed in White? Sister Lucia states merely that she and the other seers had the impression it was the Holy Father. The seers lack of certainty in this regard indicates ambiguity regarding the office of this bishop, an ambiguity the Virgin could not have failed to clarify, given the absolute urgency of the Secret. Mar. 1: A Quasi-Pope? In his last audience address on February 27, Pope Benedict XVI introduced some ambiguity into the matter concerning the See of Peter being vacant and the Church being without a Pope, as did his entire decision to resign while retaining his papal garb the white cassock his papal name, Benedict XVI, and even the title His Holiness. He spoke of his decision to forgo the exercise of active ministry. What is one to make of this affirmation? This statement is curious. Will the new title of Pope Emeritus have some sort of passive ministry, and will it be, passively, some sort of papal ministry? Feb. 28: Why Do They Care? As the movers and shakers of the modern world would have us believe, contemporary man has advanced far beyond what was once called Christendom. In this new age of man, they boast, the Catholic Church is an outmoded institution, no longer relevant to the concerns of an enlightened society. The Church has had her day, they assure us. The Western world has moved on forever from its Catholic past. The Empire of Liberty has superseded the Empire of Christ. And yet, how is it that in the Empire of Liberty the resignation of Pope Benedict XVI was instantaneously and universally headline news, displacing all other events in the attention of the mass media? Feb. 27: Cardinal Zen Blasts Vatican Appeasement of Beijing Regime In the wake of Pope Benedicts stunning abdication, the retired Cardinal of Hong Kong, Joseph Zen, has at last said openly what he had only hinted at before: that the Catholic Church in China has been enslaved because of the Vaticans policy of appeasing the communist regime in Beijing an extension of the policy of Ostpolitik, masterminded by the Vatican Secretary of State, which silenced the Second Vatican Council in the face of Soviet Communism. Feb. 26: The Papal Resignation: Blessing or Catastrophe? With the Church still reeling in its immediate aftermath, what are we to make of Pope Benedict XVIs almost unprecedented retirement from the Petrine office? I say almost unprecedented because there is one clearly pertinent precedent: Pope St. Celestine V, the canonized pope whose tomb and relics Pope Benedict tellingly visited in 2009-2010, leaving his pallium at the tomb in April 2009, as if to signal what he has now done.
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book, Radaellis critique of Vatican II echoes the prophetic warning given by Archbishop Lefebvre prior to the Councils opening. Feb. 15: Physician, Heal Thyself: A Suffering Pope Abdicates Andrea Tornielli, the well-known Vatican journalist who spoke at our Consecration Now! conference in 2011, wrote an article on February 12 for La Stampa about Pope Benedicts resignation, entitled The meaning of the Popes gesture. The article begins with Tornielli addressing Cardinal Stanislaw Dziwiszs startling comment from this past Monday, that Pope John Paul II did not step down from the papacy because he [John Paul II] was convinced that one doesnt come down from the cross.
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