Ibn Sina / Avicenna (980 - 1037M) BIOGRAPHY Abu Ali al - Hussain Ibn Abdallah Ibn Sina or Avicenna more

recognizable to the call by the European community was born on the border Afshara 980M in Bukhara (Central Asia) and received his early education in sana.Beliau been able to memorize the Qur'an properly when he was 10 years away and has been inducted into Doctor Raja at the age of 18. He first learned about philosophy by reading various posts such as writing Greek, Muslim and other books on this subject and learn the logic and other subjects than the Abu Abdallah Natili namely a well-known expert on the philosophy of that time. Ibn Sina was an auspicious kerana having a father who was very concerned with religious education and also mundane though he was born into the family of a tax collector. Ibn Sina was an avid reader of books and not easy to despair. Once upon a time he had read the book "Metafizik Aristotle" as much as 40 times merely to find a solution to the problems faced. Since small stature is terserlah again. This is evident when he was 17 years, he has triumphed cure Son King of Bukhara, Nooh Ibn Mansoor after all perubatan renowned expert in the venture failed. Raja Mansoor most outstanding minds and have offered a hefty reward to him. However, he refused and just asked for the truth to use the library in the King our other features. Namely when I was 20 years after the death of his father, he had wandered into Juran and met with Abu Raihan al-Biruni before emigrated to Hamadan. In Hamadan, he authored the book Al-Qanun fit-Tibb to mengubati Hamdan namely King Shams al-Daula. From Hamadan, he headed up again to Ispahan (Iran) where he has perfected his writing in various fields. He is designing to carry on his wanderings, but was forced to return the original to Hamadan Sina kerana kesihatan.Ibn factor has breathed his last breath there in 1037M at the age of 56 years. His portrait was hung on the wall Fakulti Perubatan Universiti Paris as the memory of his service in the field of science perubatan. DONATIONS Ibn Sina Ibn Sina has developed his science of psychology in the field perubatan and make some encounters in science that are recognized today as a science perubatan psychosomatic "Psychosomatic Medicine". He has developed his science of diagnosi via heartbeat (pulse diagnosis) to identified the (preformance during the first few seconds our other features) the imbalance of humor regarding. Diagnosis via the heartbeat is still longer practiced by the judges (the doctors Muslims) in Pakistan, Afghanistan and Persia who use science perubatan Greece. A doctorate tabii of America (1981) have reported bahawa judges in Afghanistan, China, India and Persia is very berkebolehan in determining the disease through a heartbeat. Kaedahnya not a simple count beats in places that feel but the quality of various merangkumi: Strong or weak pulse

The period between pulses Abortion damp (moisture content) diparas border skin and pulses of the others again. By the way, from the size of your heartbeat (pulse measurement), one judge may be able to accurately identify disease dihidapi by seesorang pesakit. Ibn Sina menyedari emotional interest in recovery. This is evident through his observations, if pesakit experiencing mental illness is caused breakup with her boyfriend, he may know the name and address of his girlfriend through the following ways: "To call her name several times and repeat it, the fingers should be placed above the pulse (pulse) and if it terrjadi irregular pulse or almost stopped, someone ought to be to repeat the process. By the way, street name, house and family will mentioned. After that, Ibn Sina said "if you can not mengubat illness but rather to find sipesakit with her boyfriend, according to Islamic rules, then make". In addition to Ibn Sina was also a doctor who recorded a first perubatan bahawa lung disease is (pulmonary tuberculosis) which may be an infectious disease (contagious). In addition, he also tells you exactly the signs (symptoms) of diabetes (diabetes) and the problems arising from it. He is very interested in the fields related to the common impression to the upper body and has written extensively about the psychological disorders. Instead of the edict is obtained, Ibn Sina has produced as many as 250 pieces of work that remains immortal, so to this day, 116 termasuklah fruit perubatan work in the field of science. Almost the whole of his work written in Arabic and there are also written in Parsi. "Al-Qanun fit-Tibb" is his terulung and often printed in Europe in the Renaissance and has become a major reference materials at UniversitiUniversiti Europe so 17th century. EFFECT OF IBN Sina (Avicenna) Ibn Sina is very influential in European culture as a failasuf and doctoral perubatan. Essay book, AlQanun fit-Tibb (Regulation Perubatan) composed than 14 volumes have been considered as a set of vocabulary knowledge perubatan. Perubatan Modern science has many studies refer to him as there is in terms of usage ubat, diagnosis mahupun surgery. At -12 th century, Gerard of Cremona (born on the 1114M) who move to Teledo, Spain Ibn Sina's book has been translated into Latin. This book became the primary reference source at Universiti-Universiti Europe so to 1500m. His books have been copied or printed 16 times; 15 editions in Latin and another language edition of the Jews (Hebrews). 16M century when this book was printed 21 times. Western writers have regarded as the father of Ibn Sina kedoktoran kerana he has been able to integrate the theory of Hippocrates and Galen Greek perubatan and experience of experts from India and Persia perubatan in addition to his own experience.

In terms of Tawhid (the deity) Similarly, Ibn Sina has been influenced by the philosophy of Plato and Aristotle as where dihuraikan by Imam al-Ghazali in his book "al-Falasifah Tahafut" (Unrealibility In Thought Philosophy). Ibn Sina DONATIONS IN THE FIELD OF WRITING Inside the book was originally titled "Al-Qanun fit-Tibb" (Rule Perubatan) that contain adequate volume 14, Ibn Sina bahawa once said: Perubatan is a branch of science about kesihatan and pain in the body of the human body. The task is to restore doctorate or guarding a state of balance called kesihatan, the task is the restoration and maintenance of doctoral kesihatan. Consistent with the pathological elements Hiprocates (Greece), figure perubatan bahawa Muslims consider the human body contain adequate body of four elements namely: blood mucus hempudu yellow black hemmpudu Dibahagikan natural world to the four elements as well namely: fire (blood) air (hempudu yellow) water (mucus) ground (black hempudu) Each element of the body has the following two properties: blood - hot and humid, phlegm - cold and damp, hempudu yellow - hot and dry,

hempudu black - cold and dry. The mixture of his four elements will determine the state of kesihatan. Had the four-four elements are balanced then sihatlah body weight and vice versa if the four-four elements are not balanced, then the disease will strike. Every individual has a mixture of humor regarding where he is very unique as unique organs and a person's individual temperament. Tindakbalas someone of the same external stimuli are not similar. e) Power loss will maintain and improve the balance and determine the person's body kesihatan. Ubat help pesakit but the body itself which will make the process towards kesihatan when tabii also would restore something of the disease (Nature Cures not the medicine). State of body or temperament of each individual will determine the food is agreeable to him. In addition to Ibn Sina also recorded bahawa disease is caused by age, jantina, occupation, residence, weather and seasons, food and beverage, air and water, and aktiviti fizikal and mentally. This bererti Ibn Sina is how perubatan merangkumi food, air, aktiviti fizikal and mentally, breaks and so on. In addition to the second volume in the same book "Al-Qanun fit-Tibb" Ibn Sina wrote about the study of existing plants. He has membahagikan first session of this volume to the six chapters namely introduction of a mixture ubat bye through percubaan and class. When the second portion it contain adequate a few paintings and regulations. For each plant, he will tell you about the exact form and nature as well as compare between each other in addition to providing excerpts relating to the plant rather than ancient science experts such as Dioscorides and Galen. After that he will make the same test for each plant there in terms of tabii or nature. So Ibn Sina also made a study on various herbaceous plants, flowers, mushroom (fungi), rumpairumpai (algae) and take the weight of the various species of plants of different species for each genus. He also made records with respect to the same plant and are not the same as well as discuss the original residence of (habitat) for each plant, in addition to land suitable for the plants the same respect there are saline or not. In addition there he tells about the colors of flowers and fruits, as there are hard or dry; the leaves are wide or narrow; toothed or all trimmed. Courant best for him is the listing of plants in which he has given various names for each plant and Tempatan Greece. He has merakamkan fruitful phenomenon, hose-Seli for plants and palms, namely sebahagian points that give results that much in one year and few results for other years, or bear fruit one year and no fruit at all in the year another. Ibn Sina also refers to the permissibility of smell and taste for each plant and it has been preceded Karl Metz in 1934 by pressing the importance of diagnosis through the sap of plants.