The history of the debate which led from Hegel to Marx is philosophically the history of the disintegration of the

Hegelian school, and socially a time of political stagnation and restoration in Germany. The narrative begins during the early 1830s and ends at the point where Karl Marx and Friedrich Engels take stock and come to terms with their earlier philosophical conscience: with the emergence of the German Ideology during the years of 18456.

Dimensions of the post-Hegelian debate

The multiple points of contention in the post-Hegelian debate can be organized into two problem areas: first, the relation between religion and philosophy and, second, the function of philosophy as both a critique of the present and an instrument of knowledge for the future. Filozofia scrie Hegel are scopul de a cunoate adevrul, de a cunoate pe
Dumnezeu, cci el este adevrul absolut. ntruct fa de Dumnezeu i explicarea lui nu exist nimic altceva ce s merite osteneal The future of philosophy

All of the thinkers belonging to the Hegelian school considered Hegels philosophy, and in particular his dialectical method, as the incontrovertible, final form of philosophy. In the face of changing political circumstances, this method had to be applied anew to the political situation, and this in turn led to divergent assessments of particular aspects of Hegels philosophy. The persuasiveness of such a philosophical history of development is, from a contemporary perspective, entirely independent of the question as to whether dialectic is now of little use as a methodological structure. Still, two decisive revisions of the Hegelian philosophy emerge from Cieszkowskis recommended reconstruction of the Hegelian philosophy of history. First, the future is declared to be an appropriate object for historical-philosophical interpretation. With that, Hegels thesis of the end of all philosophically relevant development is contested and the self-assessment of his system as the consummation of philosophy must be refuted.

Objectification and dissolution: Bauers philosophy of history

Bauers answer to these questions rests on an Hegelian philosophy of history, the basic model of which is the path from consciousness to adequate self-knowledge, as described by Hegel in the Phenomenology. Theological consciousness cannot exist without the fracture and disunity of self-consciousness.

Marx and contempory political philosophy

A striking feature of contemporary political philosophy is the extent to which leading theorists, influenced by Kant and John Rawls, defend versions of the same normative principles. Marxs concept of capital calls into question the widespread view that a capitalist order can be justifie

d on the basis of these principles.

Racine, care aflase n Heroide multe sugestii pentru caracterizarea personajelor sale feminine
Metamorfozele lui Ovidiu, n cele XV cri ale ei, ncepnd cu cea dinti i cea mai grandioas metamorfoz - creaia lumii -, descrie peste 240 de preschimbri de oameni n alte fpturi, n plante, flori, arbori, constelaii etc. Metamorfozele este singura oper a Antichitii care cuprinde ntr-o manier unitar transformarea Naturii fcnd apel la mituri i legende.