FORTY TRADITIONS OF THE

HOLY PROPHET
MUHAMMAD RASULULLAH

(MAY ALLAH'S PEACE AND

BLESSING BE UPON HIM, HIS
FAMILY, HIS COMPANIONS AND
HIS FOLLOWERS)

REGARDING MONOTHEISM

Compiler:
AL-'ABDU DHAIF AL-MAULAWI
JALALUDDIN AHMAD AR-ROWI
(MAY ALLAH'S FORGIVENESS BE UPON HIM, HIS PARENTS, HIS
TEACHERS AND THE ENTIRE MUSLIMS)
 CONTENTS

INTRODUCTION

BRIEF CLASSIFICATION OF THE TRADITION

TRADITION 1

TRADITION 2

TRADITION 3

TRADITION 4

TRADITION 5

TRADITION 6

TRADITION 7

TRADITION 8

TRADITION 9

TRADITION 10

TRADITION 11

TRADITION 12

TRADITION 13

TRADITION 14

TRADITION 15

TRADITION 16

TRADITION 17

TRADITION 18

TRADITION 19

TRADITION 20
TRADITION 21

TRADITION 22

TRADITION 23

TRADITION 24

TRADITION 25

TRADITION 26

TRADITION 27

TRADITION 28

TRADITION 29

TRADITION 30

TRADITION 31

TRADITION 32

TRADITION 33

TRADITION 34

TRADITION 35

TRADITION 36.c

TRADITION 37

TRADITION 38

TRADITION 39

TRADITION 40

APPENDIX I

APPENDIX II

APPENDIX III
 INTRODUCTION

Authentic Traditions of the Holy Prophet Hadhrat Muhammad Rasulullah Sallallahu

'Alaihi Wasallam, May Peace And Blessing Be Upon Him, is one of the two main

sources to understand the religion of Islam. It is regarded as the second most

important reference after The Glorious Al-Quran The Book Of Allah. Traditions of

The Holy Prophet, May Peace And Blessing Be Upon Him also known as Hadits and

Sunnah in the Islamic Sciences.

When a person becomes a Muslim, he or she must believe and understand that there is

no God except Allah and Muhammad as His messenger. Believe in Allah means that

we keep the faith in our heart that Allah is the only one God available in the entire

universe and He is the one that taking care of all the universes. Allah is the one who

creates the heavens and the earth including all the planets which are known to us and

those which are not known. Allah is the one who creates the stars and the sun. He also

creates the moon and the orbit of the moon, the earth and its orbit, the planets and its

orbit, the sun and its orbit and so on.

One more thing which most people did not realize is that they are also the creations of

Allah known as Insan, the human being. Human beings are the most sophisticated

creations that Allah creates. There are too many miracles in the human beings mind,

body and soul which are so complex and complicate to understand. Human cannot

create a single human even a part of a human body because they are not the creator.

The ultimate creator is Allah the only God in this entire universe.

Allah is the name of a compulsory being essence that have all the best and complete

quality of supremacy and clean from all the bad and incomplete quality. He is the one
who creates life and death, grace and disgrace, sickness and healthiness, man and

women, day and night, seas, mountains, birds, animals, insects, trees and all the living

things.

The best creation among the creations is the human being and the best human beings

are the Phophets. There are twenty five well known Phophets which are mentioned in

The Holy Al-Quran. The best Prophet among the Phophets is the Last Prophet

Hadhrat Muhammad Rasulullah Sallallahu 'Alaihi Wasallam, May Peace And

Blessing Be Upon Him whom Allah bestows The Holy Al-Quran. What we can easily

understand from this statement is that The Holy Prophet Muhammad Rasulullah

Sallallahu 'Alaihi Wasallam, May Peace And Blessing Be Upon Him is the best

among all Allah's creations.

The Holy Prophet Muhammad Rasulullah Sallallahu 'Alaihi Wasallam, May Peace

And Blessing Be Upon Him is the last Prophet and the best. He was the greatest

among the greatest creations. He is Muhammad The Praiseworthy and also known as

Ahmad The Most Praiseworthy. There are hundreds of names which are attributed to

him. The best person always deliver the best speeches and the Traditions are the

speeches of The Holy Prophet Muhammad Rasulullah Sallallahu 'Alaihi Wasallam,

May Peace And Blessing Be Upon Him. Tradition also means the actions taken by

The Holy Prophet Muhammad Rasulullah Sallallahu 'Alaihi Wasallam, May Peace

And Blessing Be Upon Him that are recorded by his companions known as Sahabah

and they memorise it. There are millions of Tradition of The Holy Prophet

Muhammad Rasulullah Sallallahu 'Alaihi Wasallam, May Peace And Blessing Be

Upon Him and it has been graded upon its authenticity. The most authentic Traditions

is called Sahih and it can be taken as proof and guiding sources to be act upon it.
A Tradition of The Holy Prophet Muhammad Rasulullah Sallallahu 'Alaihi Wasallam,

May Allah's Peace and Blessing Be Upon Him is composed of two parts. The first

part is the chain of reporters which is known as the Isnad and the second part is the

text which is known as the Matan. In classifiying a Tradition, the text may seem to be

reasonable and logical to the general public but it needs to be authenticated by reliable

scholars of Traditions such as Imam Bukhari and Imam Muslim Rahmatullah

'Alaihima, May Allah's Blessing Be Upon Them. They have compiled thousands of

Traditions of The Holy Prophet Muhammad Rasulullah Sallallahu 'Alaihi Wasallam,

May Allah's Peace And Blessing Be Upon Him and present it to the public in their

most guiding book which is known as Sahih Bukhari and Sahih Muslim. They studied

the Traditions and the chain of reporters from the companions of The Holy Prophet

Muhammad Rasulullah Sallallahu 'Alaihi Wasallam, May Allah's Peace And Blessing

Be Upon Him, who narrates it.

From the period of The Holy Prophet Hadhrat Muhammad Rasulullah Sallallahu

'Alaihi Wasallam, May Allah's Peace And Blessing Be Upon Him to the period of

Hadhrat Imam Bukhari Rahmatullah 'Alaih, there are many reporters of Traditions

and it is difficult to differentiate whether it is genuine and authentic or not unless

someone learns the Traditions from a reliable source. Hadhrat Imam Bukhari

Rahmatullah 'Alaih has studied a new branch of knowledge in studying the Traditions

by investigating it through the chain of reporter's biography and their actual deeds.

From there, he classifies the Traditions and graded it according to their status.

The most illustrious teachers of Hadhrat Imam Bukhari Rahmatullah 'Alaih is

Hadhrat Imam 'Abdullah Ibnul Mubarak Rahmatullah 'Alaih (died 181 Hijrah), once

said, "The Isnad is part of the religion, had it not been for the Isnad, whoever wished

to would have said whatever he liked."

After the deaths of The Holy Prophet Muhammad Rasulullah Sallallahu 'Alaihi

Wasallam, May Allah's Peace And Blessing Be Upon Him, his Companions convey

the Traditions to their successors which are known as the Tabi'in and after the death

of the Companions, the Tabi'in conveys the Traditions to their successors which are

known as Tabi' Tabi'in and the chain goes on until the time of Hadhrat Imam Bukhari

Rahmatullah 'Alaih. The missing link in reporting the Traditions need verifications of

the Isnad. Hadhrat Imam Malik Rahmatullah 'Alaih (died 179 Hijrah) said, "The first

person to utilise the Isnad was Ibnu Shihab Az-Zuhri (died 124 Hijrah).

Another reason for verifying the Traditions was taken because there are various sects

amongst the Islamic community who claim certain words, speeches or actions as the

Traditions of The Holy Prophet Muhammad Rasulullah Sallallahu 'Alaihi Wasallam,

May Allah's Peace And Blessing Be Upon Him. Hadhrat Imam Ibnu Sirin

Rahmatullah 'Alaih, May Allah's Blessing Be Upon Him said, "They would not ask

about the Isnad, but when the turmoil happened, they said: "Name to us your men."

So the narrations of the adherents to the Sunnah would be accepted while those of the

adherents of innovation would not be accepted."

In narrating a Tradition, many reporters were involved in the Isnad and this situation

demanded strict discipline before a Tradition can be accepted. The regulations in this

discipline are known as the classification of Traditions or Mustalah Al-Hadits. There

are many books written by the Traditionist scholars regarding the classification of

Hadits in accordance with their status such as Ar-Risalah by Imam Ash-Syafi'i

Rahmatullah 'Alaih (died 204 Hijrah), Muqaddimah Sahih Muslim by Imam Muslim

Rahmatullah 'Alaih (died 261 Hijrah), Jami' At-Tirmidzi by Imam At-Tirmidzi

Rahmatullah 'Alaih (died 279 Hijrah), Ma'rifah 'Ulum Al-Hadits by Al-Hakim

Tirmidzi Rahmatullah 'Alaih (died 405 Hijrah), Al-Kifayah Fi 'Ilm Ar-Riwayah by

Al-Khatib Al-Baghdadi Rahmatullah 'Alaih (died 463 Hijrah), 'Ulum Al-Hadits by

Ibnu Salah Rahmatullah 'Alaih (died 643 Hijrah), Muqaddimah Al-Irshad by Imam

Nawawi Rahmatullah 'Alaih (died 676 Hijrah), Tadrib Ar-Rawi by Imam Jalalludin

As-Suyuti Rahmatullah 'Alaih (died 911 Hijrah) and numerous others.

The broad classifications of the Traditions can be seen as below:

1. According to the reference to a particular authority, e.g. the Holy Prophet

Muhammad Rasulullah Sallallahu 'Alaihi Wasallam, May Allah's Peace And Blessing

Be Upon Him, a Companion, or a Successor, such Traditions are called Qudsi (divine)

Marfu' (elevated), Mauquf (stopped) and Maqtu' (severed) respectively.

2. According to the links in the Isnad, i.e. whether the chain of reporters is interrupted

or uninterrupted, e.g. Musnad (supported), Muttasil (continuous), Munqati' (broken),

Mu'allaq (hanging), Mu'dal (perplexing) and Mursal (hurried).

3. According to the number of reporters involved in each stage of the Isnad, e.g.

Mutawatir (consecutive) and Ahad (isolated), the latter being divided into Gharib

(scarce, strange), 'Aziz (rare, strong), and Mashhur (famous).

4. According to the manner in which the Hadits has been reported, such as using the

Arabic words: 'An ("On the authority of"), Haddatsana ("He narrated to us"),

Akhbarana ("He informed us") or Sami'tu ("I heard"). In this category falls the

discussion about Mudallas (concealed) and Musalsal (uniformly-linked) Traditions.

5. According to the nature of the Matan and Isnad, e.g. an addition by a reliable

reporter, known as Ziyadatu Tsiqah, or opposition by a lesser authority to a more

reliable one, known as Shadhz (irregular). In some cases, a text containing a vulgar

expression, unreasonable remark or obviously-erroneous statement is rejected by the

Traditionists outright without consideration of the Isnad, such a Hadits is known as

Munkar (denounced). If an expression or statement is proved to be an addition by a

reporter to the text, it is declared as Mudraj (interpolated).

6. According to a hidden defect found in the Isnad or text of a Hadits. Although this

could be included in some of the previous categories, a Hadits Mu'allal (defective

Tradition) is worthy to be explained separately. The defect can be caused in many

ways, e.g. two types of Hadits Mu'allal are known as Maqlub (overturned) and

Mudtarib (shaky).

7. According to the reliability and memory of the reporters; the final judgment on a

Hadits depends crucially on this factor, verdicts such as Sahih (sound), Hassan

(good), Dha'if (weak) and Maudhu' (fabricated, forged) rest mainly upon the nature of

the reporters in the Isnad.

 BRIEF CLASSIFICATION OF THE TRADITIONS

(MUKHTASAR MUSTALAH AL-HADITS)

I. ACCORDING TO THE REFERENCE TO A PARTICULAR AUTHORITY

1. Qudsi – Divine

A revelation from Allah Subhanahu Wa Ta'ala relayed with the words of The Holy

Prophet Muhammad Rasulullah Sallallahu 'Alaihi Wasallam, May Allah's Peace And

Blessing Be Upon Him.

2. Marfu' - Elevated

A narration from The Holy Prophet Muhammad Rasulullah Sallallahu 'Alaihi

Wasallam, May Allah bless him and grant him peace, e.g. a reporter whether a

Companion, Successor or other says, "The Messenger of Allah said ..."

3. Mauquf - Stopped

A narration from a Companion only, i.e. his own statement; e.g. Al-Bukhari reports in

his Sahih, in Kitab Al-Fara'id (Book of the Laws of Inheritance), that Abu Bakar, Ibnu

'Abbas and Ibnu Al-Zubair said, "The grandfather is treated like a father."

4. Maqtu' - Severed

A narration from a Successor, e.g. Imam Muslim reports in the Introduction to his

Sahih that Ibn Sirin (d. 110) said, "This knowledge of Hadits is the Religion, so be

careful from whom you take your religion."

II. ACCORDING TO THE LINKS IN THE ISNAD

1. Musnad – Supported

A Tradition which is reported by a Traditionalist based on what he learned from his

teacher at a time of life suitable for learning; similarly in turn for each teacher until

the Isnad reaches a well known companion, who in turn reports from The Holy

Prophet Muhammad Rasulullah Sallallahu 'Alaihi Wasallam.

2. Muttasil – Continous

A Tradition with an uninterrupted Isnad which goes back only to a Companion or

Successor.

3. Mursal – Hurried

A Tradition with a missing link between the Successor and The Prophet Muhammad

Rasulullah Sallallahu 'Alaihi Wasallam, e.g. when a Successor says, "The Prophet

said…".

4. Munqati' – Broken

A Tradition whose link anywhere before the Successor i.e. closer to the Traditionalist

recording the Hadits is missing.

5. Mu'dal – Perplexing

A Tradition whose reporter omit two or more consecutive reporters in the Isnad.

6. Mu'allaq – Hanging

A Tradition whose reporter omits the whole Isnad and quotes the Holy Prophet

Muhammad Rasulullah Sallallahu 'Alaihi Wasallam directly i.e. the link is missing at

the beginning.
III. ACCORDING TO THE NUMBER OF REPORTERS INVOLVED IN

EACH STAGE OF ISNAD

1. Mutawatir – Consecutive

A Tradition which is reported by such a large number of people that they cannot be

expected to agree upon a lie, all of them together.

2. Ahad – Isolated

A Tradition which is narrated by people whose number does not reach that of the

Mutawatir. It is further classified into Mashhur (famous), 'Aziz (rare and strong) and

Gharib (strange).

3. Mashhur – Famous

Traditions reported by more than two reporters.

4. 'Aziz – Rare, Strong

At any stage in the Isnad only two reporters are found to narrate the Tradition.

5. Gharib – Strange

At some stage of the Isnad only one reporter is found relating it.

IV. ACCORDING TO THE NATURE OF THE TEXT AND ISNAD

1. Munkar - Denounced

A Tradition which is reported by a weak narrator and whose narration goes against

another authentic Traditions.

2. Mudraj – Interpolated

An addition by a reporter to the text of the Tradition being narrated.

V. ACCORDING TO THE RELIABILITY AND MEMORY OF THE

REPORTERS

1. Sahih - Sound

Imam Shafi'i states the following requirements for a Tradition which is not Mutawatir

to be acceptable, "Each reporter should be trustworthy in his religion, he should be

known to be truthful in his narrating, to understand what he narrates, to know how a

different expression can alter the meaning, and to report the wording of the Tradition

verbatim, not only its meaning."

2. Hassan – Good

A Tradition where its source is known and its reporters are unambiguous.

3. Dhaif – Weak

A Tradition which fails to reach the status of Hassan. Usually the weakness is:

a) One of discontinuity in the Isnad, in which case the Tradition could be,

according to the nature of the discontinuity i.e. Munqati (broken), Mu'allaq

(hanging), Mu'dal (perplexing) or Mursal (hurried).

b) One of the reporters having a disparaged character such as due to his telling

lies, excessive mistakes, opposition to the narration of more reliable sources,

involvement in innovation or ambiguity surrounding his person.

4. Maudhu' – Fabricated, Forged

A Tradition whose text goes against the established norms of the Holy Prophet

Muhammad Rasulullah Sallallahu 'Alaihi Wasallam's sayings or its reporters include a

liar. Fabricated Traditions are also recognized by external evidence related to a

discrepancy found in the dates or times of a particular incident.

 TRADITION 1

Narrated Abu Hurairah Radhiyallahu ‘Anhu:

Allah's Apostle said, “Allah has ninety-nine Names, one hundred less one and he who

memorized them all by heart will enter Paradise.”

To count something means to know it by heart. (see Appendix I & II)

 TRADITION 2

Narrated Abu Hurairah Radhiyallahu ‘Anhu:

The Prophet said, “When anyone of you goes to bed, he should dust it off thrice with

the edge of his garment, and say:

Bismika Rabbi Wada’tu Janbi, Wa Bika Arfa’hu, In Amsakta Nafsi Faghfir

Laha, Wa In Arsaltaha Fahfazha Bima Tahfaz Bihi ‘Ibadakas Salihin.”

"In the Name of You my Lord, I lay my body and with Your Name I wake it up, if

You hold my soul please forgive for his sins, and if You send it back please take care

of him as You care Your pious slaves."

 TRADITION 3

Narrated Huzaifah Radhiyallahu ‘Anhu:

When the Prophet went to bed, he used to say,

“Allahumma Bismika Ahya Wa Amut,” and when he got up in the

mornings he used to say,

“Alhamdu Lillahil Ladzi Ahyana Ba’da Ma Amatana Wa Ilaihin

Nushur.”

Allahumma Bismika Ahya Wa Amut

"O Allah, in the Name of You I live and die."

Alhamdu Lillahil Ladzi Ahyana Ba’da Ma Amatana Wa Ilaihin Nushur

"All praise be to Allah, the One who bring us to life after let us die

and to Him we will return."

 TRADITION 4

Narrated Ibnu 'Abbas Radhiyallahu ‘Anhuma:

Allah's Apostle said, “If anyone of you, when intending to have a sexual relation

(sleep) with his wife, says:

“Bismillah, Allahumma Jannibnash Shaithan, Wa Jannibish Syaithana

Ma Razaqtana”, Satan would never harm that child, should it be ordained that they

will have one." (Because of that sleep)

Bismillah, Allahumma Jannibnash Shaithan,

Wa Jannibish Syaithana Ma Razaqtana

In the Name of Allah, O Allah protect us from the devil,

and protect from the devil the child that You bestow us.
 TRADITION 5

Narrated Abu Hurairah Radhiyallahu ‘Anhu:

The Prophet said, “When Allah created the Creation, He wrote in His Book and He

wrote that about Himself, and it is placed with Him on the Throne:

'Verily My Mercy overcomes My Anger.'”

 TRADITION 6

Narrated Abu Hurairah Radhyallahu ‘Anhu:

The Prophet said, “Allah says: 'I am just as My slave thinks I am, (i.e. I am able to

do for him what he thinks I can do for him) and I am with him if he remembers

Me. If he remembers Me in himself, I too, remember him in Myself; and if he

remembers Me in a group of people, I remember him in a group that is better

than they, and if he comes one span nearer to Me, I go one cubit nearer to him;

and if he comes one cubit nearer to Me, I go a distance of two outstretched arms

nearer to him; and if he comes to Me walking, I go to him running.'”

 TRADITION 7

Narrated 'Abdullah Radhiyallahu ‘Anhu:

Ad-Dajjal was mentioned in the presence of the Prophet. The Prophet said, “Allah is

not hidden from you; He is not one-eyed,” and pointed with his hand towards his eye,

adding, “While Al-Masih Ad-Dajjal is blind in the right eye and his eye looks like a

protruding grape.”
 TRADITION 8

Narrated Anas Radhiyallahu ‘Anhu:

The Prophet said, “Allah did not send any prophet but that he warned his nation of the

one-eyed liar (Ad-Dajjal). He is one-eyed while your Lord is not one-eyed, The word

‘Kafir’ (unbeliever) is written between his two eyes.”

 TRADITION 9

Narrated Abu Said Al-Khudri Radhiyallahu ‘Anhu:

That during the battle with Bani Al-Mustaliq they (Muslims) captured some females

and intended to have sexual relation with them without impregnating them. So they

asked the Prophet about coitus interrupt us. The Prophet said, “It is better that you

should not do it, for Allah has written whom He is going to create till the Day of

Resurrection.” Qaza’a said, “I heard Abu Sa'id saying that the Prophet said, “No soul

is ordained to be created but Allah will create it.”

 TRADITION 10

Narrated Hadhrat Anas Radhiyallahu ‘Anhu:

The Prophet said, “Allah will gather the believers on the Day of Resurrection in the

same way (as they are gathered in this life), and they will say, “Let us ask someone to

intercede for us with our Lord that He may relieve us from this place of ours.” Then

they will go to Adam and say, “O Adam! Don't you see the people's condition?

Allah created you with His Own Hands and ordered His angels to

prostrate before you, and taught you the names of all the things. Please intercede for

us with our Lord so that He may relieve us from this place of ours.” Adam will say, “I

am not fit for this undertaking”, and mention to them the mistakes he had committed,

and add, "But you’d better go to Noah as he was the first Apostle sent by Allah to the

people of the Earth.” They will go to Noah who will reply, “I am not fit for this

undertaking,” and mention the mistake which he made and add, “But you’d better go

to Abraham, Khalil Ar-Rahman.”

They will go to Abraham who will reply, “I am not fit for this undertaking,” and

mention to them the mistakes he made, and add, “But you’d better go to Moses, a

slave whom Allah gave the Torah and to whom He spoke directly”. They will go to

Moses who will reply, “I am not fit for this undertaking,” and mention to them the

mistakes he made, and add, “You’d better go to Jesus, Allah’s slave and His Apostle

and His Word (Be: And it was) and a soul created by Him.” They will go to Jesus who

will say, “I am not fit for this undertaking, but you’d better go to Muhammad whose

sins of the past and the future had been forgiven by Allah.” So they will come to me

and I will ask the permission of my Lord, and I will be permitted to present myself
before Him. When I see my Lord, I will fall down in prostration before Him and He

will leave me in prostration as long as He wishes, and then it will be said to me, “O

Muhammad! Raise your head and speak, for you will be listened to; and ask, for you

will be granted your request; and intercede, for your intercession will be accepted.” I

will then raise my head and praise my Lord with certain praises which He has taught

me, and then I will intercede. Allah will allow me to intercede for a certain kind of

people and will fix a limit whom I will admit into Paradise.

I will come back again, and when I see my Lord again, I will fall down in

prostration before Him, and He will leave me in prostration as long as He wishes,

and then He will say, “O Muhammad! Raise your head and speak, for you will be

listened to; and ask, for you will be granted your request; and intercede, for your

intercession will be accepted.” I will then praise my Lord with certain praises which

He has taught me, and then I will intercede. Allah will allow me to intercede for a

certain kind of people and will fix a limit to whom I will admit into Paradise, I will

return again, and when I see my Lord, I will fall down in prostration and He will

leave me in prostration as long as He wishes, and then He will say, “O Muhammad!

Raise your head and speak, for you will be listened to, and ask, for you will be

granted your request; and intercede, for your intercession will be accepted.”

I will then praise my Lord with certain praises which He has taught me, and then I

will intercede. Allah will allow me to intercede for a certain kind of people and will

fix a limit to whom I will admit into Paradise.I will come back and say, “O my Lord!

None remains in Hell Fire but those whom Quran has imprisoned therein and for

whom eternity in Hell Fire has become inevitable.”

The Prophet added, “There will come out of Hell Fire everyone who says: “La

Ilaha Illa Allah,” and has in his heart good equal to the weight of a barley grain.

Then there will come out of Hell Fire everyone who says: “La Ilaha Illa Allah,”

and has in his heart good equal to the weight of a wheat grain. Then there will come

out of Hell Fire everyone who says: “La Ilaha Illa Allah,” and has in his heart

good equal to the weight of an atom or a smallest ant.”

 TRADITION 11

Narrated Abu Hurairah Radhiyallahu ‘Anhu:

The Prophet said, “When Allah had finished His creation, He wrote over his Throne:

“My Mercy preceded My Anger.”

 TRADITION 12

Narrated Abu Hurairah Radhiyallahu ‘Anhu:

The Prophet said, “Whoever believes in Allah and His Apostle offers prayers

perfectly and fasts in the month of Ramadan then it is incumbent upon Allah to admit

him into Paradise, whether he emigrates for Allah’s cause or stays in the land where

he was born.”

The companions of the Prophet said, “O Allah's Apostle! Should we not inform the

people of that?” He said, “There are one-hundred degrees in Paradise which Allah has

prepared for those who carry on Jihad in His Cause. The distance between every two

degrees is like the distance between the sky and the Earth, so if you ask Allah for

anything, ask Him for the Firdaus, for it is the last part of Paradise and the highest part

of Paradise, and at its top there is the Throne of Beneficent, and from it gush forth the

rivers of Paradise.”
 TRADITION 13

Narrated Ibnu 'Abbas Radhiyallahu ‘Anhuma:

The Prophet used to say at the time of difficulty,

“La Ilaha Illa Allahul ‘Alimul Halim, La Ilaha Illa Allahu Rabbul ‘Arshil

‘Azim, La Ilaha Illa Allahu Rabbus Samawati Wa Rabbul Ardhi Rabbul ‘Arshil

Karim.”

"There is no god but Allah The Most Knowledgeable The Most Clement,

There is no god but Allah The Lord of the Greatness Throne,

There is no god but Allah The Lord of the heavens and The Lord of the earth,

The Lord of the Honorable Throne."

 TRADITION 14

Narrated Abu Said Al-Khudri Radhiyallahu ‘Anhu:

The Prophet said, “The people will fall unconscious on the Day of Resurrection, then

suddenly I will see Moses holding one of the pillars of the Throne.”

Hadhrat Abu Hurairah Radhiyallahu ‘Anhu said: The Prophet said, “I will be the first

person to be resurrected and will see Moses holding the Throne.”

 TRADITION 15

Narrated Abu Dzar Radhiyallahu ‘Anhu:

I asked the Prophet regarding the Verse: “And the sun runs on its fixed course for a

term decreed for it.” (36 Yasin: 38) He said, “Its fixed course is underneath Allah's

Throne.”
 TRADITION 16

Narrated Jarir Radhiyallahu ‘Anhu:

We were sitting with the Prophet and he looked at the moon on the night of the full-

moon and said, “You people will see your Lord as you see this full moon, and you

will have no trouble in seeing Him, so if you can avoid missing (through sleep or

business, etc.) a prayer before sunrise (Fajar) and a prayer before sunset (‘Asar) you

must do so.”
 TRADITION 17

Narrated Ibnu ‘Abbas Radhiyallahu ‘Anhuma:

Whenever the Prophet offered his Tahajjud prayer, he would say,

“Allahumma Rabbana Lakal Hamd, Anta Qayyimus Samawati Wal Ardh Wa

Man Fihinna, Antal Haqqu Wa Qaulukal Haqqu Wa Wa’dukal Haqqu Wa

Liqa-Ukal Haqqu Wal Jannatu Haqqun Wannaru Haqqun Wassa’atu Haqqun,

Allahumma Laka Aslamtu Wa Bika Amantu Wa ‘Alaika Tawakkaltu Wa Ilaika

Khasamtu Wa Bika Hakamtu, Faghfir Li Ma Qaddamtu Wa Ma Akhkhartu Wa

Asrartu Wa A’lantu Wa Ma Anta A’lamu Bihi Minni, La Ilaha Illa Anta.”

“O Allah, our Lord! All the praises are for You; You are the Keeper (Establisher or

the One Who looks after) of the Heavens and the Earth. All the Praises are for You;

You are the Light of the Heavens and the Earth and whatever is therein. You are the

Truth, and Your saying is the Truth, and Your promise is the Truth, and the meeting

with You is the Truth, and Paradise is the Truth, and the (Hell) Fire is the Truth. O

Allah! I surrender myself to You, and believe in You, and I put my trust in You

(solely depend upon). And to You I complain of my opponents and with Your

Evidence I argue. So please forgive the sins which I have done in the past or I will do

in the future, and also those (sins) which I did in secret or in public, and that which

You know better than I. None has the right to be worshipped but You.”
 TRADITION 18

Narrated 'Adiy bin Hatim Radhiyallahu ‘Anhuma:

Allah's Apostle said, "There will be none among you but his Lord will speak to him,

and there will be no interpreter between them nor a screen to screen Him."
 TRADITION 19

Narrated ‘Abdullah bin Mas'ud Radhiyallahu ‘Anhuma:

Allah's Apostle the true and truly inspired, narrated to us, “The creation of everyone

of you starts with the process of collecting the material for his body within forty days

and forty nights in the womb of his mother. Then he becomes a clot of thick blood for

a similar period (40 days) and then he becomes like a piece of flesh for a similar

period. Then an angel is sent to him by Allah and the angel is allowed (ordered) to

write four things; his livelihood, his date of death, his deeds, and whether he will be

a wretched one or a blessed one in the Hereafter and then the soul is breathed into

him. So one of you may do good deeds characteristic of the people of Paradise so

much that there is nothing except a cubit between him and Paradise but then what has

been written for him decides his behavior and he starts doing evil deeds

characteristic of the people of Hell Fire and ultimately enters Hell Fire, and one

of you may do evil deeds characteristic of the people of Hell Fire so much so that

there is nothing except a cubit between him and Hell Fire, then what has been

written for him decides his behavior and he starts doing good deeds characteristic of

the people of Paradise and ultimately enters Paradise.”

 TRADITION 20

Narrated Abu Musa Radhiyallahu ‘Anhu:

A man came to the Prophet and said, "A man fights for pride and haughtiness, another

fights for bravery, and another fights for showing off; which of these cases is in

Allah's Cause?" The Prophet said, "The one who fights that Allah's Word (Islam)

should be superior, fights in Allah's Cause."

 TRADITION 21

Narrated Anas Radhiyallahu ‘Anhu:

Allah's Apostle said, "Whenever anyone of you invoke Allah for something, he

should be firm in his asking, and he should not say: “If You wish, give me,” for none

can compel Allah to do something against His Will."

 TRADITION 22

Narrated Abu Qatadah Radhiyallahu ‘Anhu:

When the people slept till so late that they did not offer the morning prayer, the

Prophet said, “Allah captured your souls that made you sleep when He willed, and

returned them to your bodies when He willed.” So the people got up and went to

answer the call of nature, performed ablution, till the sun had risen and it had become

white, then the Prophet got up and offered the prayer.

 TRADITION 23

Narrated Anas bin Malik Radhiyallahu ‘Anhuma:

Allah’s Apostle said, “Ad-Dajjal will come to Medina and find the angels guarding it.

If Allah will, neither Ad-Dajjal nor plague will be able to come near it.”
 TRADITION 24

Narrated Abu Hurairah Radhiyallahu ‘Anhu:

Allah's Apostle said, “For every Prophet there is one invocation which is definitely

fulfilled by Allah, and I wish, if Allah will, to keep my that special invocation as to be

the intercession for my followers on the Day of Resurrection.”

 TRADITION 25

Narrated Abu Hurairah Radhiyallahu ‘Anhu:

Allah's Apostle said, “If Allah loves a person, He calls Gabriel, saying, “Allah loves

so and so, O Gabriel love hi”, So Gabriel would love him and then would make an

announcement in the Heavens: “Allah has loved so and so therefore you should love

him also.” So all the dwellers of the Heavens would love him, and then he is granted

the pleasure of the people on the earth.”

 TRADITION 26

Narrated Abu Dzar Radhiyallahu ‘Anhu:

The Prophet said, Gabriel came to me and gave me the glad tidings that anyone who

died without worshipping anything besides Allah, would enter Paradise. I asked

(Gabriel), 'Even if he committed theft, and even if he committed illegal sexual

intercourse?' He said, 'Yes, even if he committed theft, and even if he committed

illegal sexual intercourse."

 TRADITION 27

Narrated Al-Bara' bin 'Azib Radhiyallahu ‘Anhuma:

Allah's Apostle said, “O so-and-so, whenever you go to your bed for sleeping say:

“Allahumma Aslamtu Nafsi Ilaika Wa Wajjahtu Wajhi Ilaika Wa

Fawwadhtu Amri Ilaika Wa Aljaktu Zhahri Ilaika Raghbatan Wa Rahbatan

Ilaika La Malja-a Wala Manja Minka Illa Ilaika Amantu Bi Kitabikal-Ladzi

Anzalta Wabi Nabiyyikal-Ladzi Arsalta”.

“O Allah! I have surrendered myself over to you and have turned my face towards

You, and leave all my affairs to You and depend on You and put my trust in You

expecting Your reward and fearing Your punishment. There is neither fleeing from

You nor refuge but with You. I believe in the Book Al-Qur'an which You have

revealed and in Your Prophet Muhammad whom You have sent). If you then die on

that night, then you will die as a Muslim, and if you wake alive in the morning then

you will receive the reward.”

 TRADITION 28

Abu Hurairah Radhiyallahu ‘Anhu:

Allah’s Apostle said, “Every night when it is the last third of the night, our Lord, the

Superior, the Blessed, descends to the nearest heaven and says:

“Is there anyone to invoke Me that I may respond to his invocation? Is

there anyone to ask Me so that I may grant him his request? Is there anyone

asking My forgiveness so that I may forgive him?”

 TRADITION 29

Narrated Abu Hurairah Radhiyallahu ‘Anhu:

Allah's Apostle said, “We Muslims are the last to come but will be the foremost on

the Day of Resurrection.”

 TRADITION 30

Narrated Abu Hurairah Radhiyallahu ‘Anhu:

Allah's Apostle said, “Allah said: “If My slaves loves the meeting with Me, I too love

the meeting with him, and if he dislikes the meeting with Me, I too dislike the meeting

with him.”
 TRADITION 31

Narrated Abu Hurairah Radhiyallahu ‘Anhu:

Allah's Apostle said, Allah said: “I am to my slave as he thinks of Me,”(i.e. I am able

to do for him what he thinks I can do for him).

 TRADITION 32

Narrated Anas Radhiyallahu ‘Anhu:

I heard the Prophet saying, “On the Day of Resurrection I will intercede and say, “O

my Lord! Admit into Paradise even those who have faith equal to a mustard seed in

their hearts.” Such people will enter Paradise, and then I will say, “O Allah admit

into Paradise even those who have the least amount of faith in their hearts.”

Anas then said: “As if I were just now looking at the fingers of Allah's Apostle.”
 TRADITION 33

Narrated Ma’bad bin Hilal Al-‘Anzi Radhiyallahu ‘Anhuma:

We, i.e., some people from Basra gathered and went to Anas bin Malik, and we went

in company with Thabit Al-Banani so that he might ask him about the Hadith of

Intercession on our behalf. Behold, Anas was in his palace, and our arrival coincided

with his Duha prayer. We asked permission to enter and he admitted us while he was

sitting on his bed. We said to Thabit, “Do not ask him about anything else first but the

Hadith of Intercession.” He said, “O Abu Hamzah! There are your brethren from

Basra coming to ask you about the Hadith of Intercession.”

Anas then said, “Muhammad talked to us saying, “On the Day of Resurrection the

people will surge with each other like waves, and then they will come to Adam and

say, “Please intercede for us with your Lord.” He will say, “I am not fit for that but

you'd better go to Abraham as he is the Khalil of the Beneficent.” They will go to

Abraham and he will say, “I am not fit for that, but you'd better go to Moses as he is

the one to whom Allah spoke directly.” So they will go to Moses and he will say, “I

am not fit for that, but you'd better go to Jesus as he is a soul created by Allah and His

Word.” (Be: And it was) they will go to Jesus and he will say, “I am not fit for that,

but you'd better go to Muhammad.”

They would come to me and I would say, “I am for that.” Then I will ask for my

Lord's permission, and it will be given, and then He will inspire me to praise Him

with such praises as I do not know now. So I will praise Him with those praises and

will fall down, prostrate before Him. Then it will be said, “O Muhammad, raise your
head and speak, for you will be listened to; and ask, for your will be granted (your

request); and intercede, for your intercession will be accepted.” I will say, “O Lord,

my followers! My followers!” And then it will be said, “Go and take out of Hell (Fire)

all those who have faith in their hearts, equal to the weight of a barley grain.” I will go

and do so and return to praise Him with the same praises, and fall down (prostrate)

before Him. Then it will be said, “O Muhammad, raise your head and speak, for you

will be listened to, and ask, for you will be granted (your request); and intercede, for

your intercession will be accepted.” I will say, “O Lord, my followers! My

followers!” It will be said, “Go and take out of it all those who have faith in their

hearts equal to the weight of a small ant or a mustard seed.” I will go and do so and

return to praise Him with the same praises, and fall down in prostration before Him. It

will be said, “O, Muhammad, raise your head and speak, for you will be listened to,

and ask, for you will be granted (your request); and intercede, for your intercession

will be accepted.” I will say, “O Lord, my followers!” Then He will say, “Go and take

out (all those) in whose hearts there is faith even to the lightest, lightest mustard seed.

(Take them) out of the Fire.” I will go and do so.”

When we left Anas, I said to some of my companions, “Let's pass by Al-Hasan who is

hiding himself in the house of Abi Khalifa and request him to tell us what Anas bin

Malik has told us.” So we went to him and we greeted him and he admitted us. We

said to him, “O Abu Said! We came to you from your brother Anas Bin Malik and he

related to us a Hadith about the intercession the like of which I have never heard.” He

said, “What is that?” Then we told him of the Hadith and said, “He stopped at this

point (of the Hadith).” He said, “What then?” We said, “He did not add anything to

that.” He said, “Anas related the Hadith to me twenty years ago when he was a young
fellow. I don't know whether he forgot or if he did not like to let you depend on what

he might have said.” We said, “O Abu Said! Let us know that.” He smiled and said,

“Man was created hasty. I did not mention that, but that I wanted to inform you of it.”

Anas told me the same as he told you and said that the Prophet added, “I then return

for a fourth time and praise Him similarly and prostrate before Him. Then Allah will

say: “O Muhammad, raise your head and speak, for you will be listened to; and ask,

for you will be granted your request and intercede, for your intercession will be

accepted.” I will say, “O Lord, allow me to intercede for whoever said, La Ilaha Illa

Allah (None has the right to be worshiped except Allah).” Then Allah will say, “By

my Power, and my Majesty, and by My Supremacy, and by My Greatness, I will take

out of Hell (Fire) whoever said La Ilaha Illa Allah (None has the right to be

worshipped except Allah).”

 TRADITION 34

Narrated 'Abdullah Radhiyallahu ‘Anhu:

Allah's Apostle said, “The person who will be the last one to enter Paradise and the

last to come out of Hell Fire will be a man who will come out crawling, and his Lord

will say to him, “Enter Paradise.” He will reply, “O Lord, Paradise is full.” Allah will

give him the same order thrice, and each time the man will give Him the same reply,

i.e., “Paradise is full.” Thereupon Allah will say to him, “Ten times of the world is

for you”.”
 TRADITION 35

Narrated ‘Adi bin Hatim Radhiyallahu ‘Anhuma:

Allah’s Apostle said, “There will be none among you but his Lord will talk to him,

and there will be no interpreter between him and Allah. He will look to his right and

see nothing but his deeds which he has sent forward, and will look to his left and see

nothing but his deeds which he has sent forward, and will look in front of him and see

nothing but the Hell Fire facing him. So save yourself from the Hell Fire even with

half a date given in charity.”

Al-A’mash said: ‘Amr bin Murra said, Khaitsama narrated the same and added, “Even

with a good word.”

 TRADITION 36

Narrated ‘Ubaidullah bin ‘Abdullah Radhiyallahu ‘Anhuma:

‘Abdullah bin ‘Abbas Radhiyallahu ‘Anhuma said, “O the group of Muslims! How

can you ask the people of the Scriptures about anything while your Book which Allah

has revealed to your Prophet contains the most recent news from Allah and is pure

and not distorted? Allah has told you that the people of the Scriptures have changed

some of Allah’s Books and distorted it and wrote something with their own hands and

said, “This is from Allah,” so as to have a minor gain for it. Won’t the knowledge that

has come to you stop you from asking them? No, by Allah, we have never seen a man

from them asking you about that the Book Al-Quran which has been revealed to you.”
 TRADITION 37

Narrated Abu Salamah Radhiyallahu ‘Anhu:

Abu Hurairah Radhiyallahu ‘Anhu said, “Allah's Apostle said, “Whoever does not

recite Al-Quran in a nice voice is not from us,” and others said extra, “That means to

recite it aloud.”
 TRADITION 38

Narrated Abu Hurairah Radhiyallahu ‘Anhu:

Allah’s Apostle said, “Not to wish to be the like of except the like of two men: a man

whom Allah has given the Qur'an and he recites it during the hours of the night and

the hours of the day, in which case one may say, “If I were given the same as this man

has been given, I would do the same as he is doing.” The other is a man whom Allah

has given wealth and he spends it in the right way, in which case one may say, “If I

were given the same as he has been given, I would do the same as he is doing.”
 TRADITION 39

Narrated Salim’s father Radhiyallahu ‘Anhuma:

The Prophet said, “Not to wish to be the like of except the like of two persons: A

man whom Allah has given the knowledge of the Al-Quran and he recites it during the

hours of the night and the hours of the day, and a man whom Allah has given wealth

and he spends it in Allah’s Cause during the hours of the night and during the hours

of the day.”
 TRADITION 40

Narrated Ibnu Mas’ud Radhiyallahu ‘Anhu:

A man asked the Prophet, “What deeds are the best?” The Prophet said: “(1) To

perform the daily compulsory prayers at their early stated fixed times, (2) To be good

and dutiful to one's own parents, (3) and to participate in Jihad in Allah's Cause.”
 ‫‪APPENDIX I‬‬

‫)‪99 MOST BEAUTIFUL NAMES OF ALLAH TA'ALA (ARABIC‬‬

‫القدوس‬ ‫ﱡ ُ‬ ‫الملك‬
‫الرحيم َ ِ‬ ‫حمن ﱠ‬ ‫الر ُ‬ ‫ﱠ‬
‫المھيمن َ ِ ُ‬
‫العزيز‬ ‫َ ُ‬ ‫ِ ُ‬
‫المؤمن‬ ‫ﱠ َ‬
‫السالم‬
‫الباريُء‬ ‫ِ‬ ‫الخالق‬
‫ِ‬ ‫تكبر‬‫ار الم َ ﱢ‬ ‫الجبّ ُ‬ ‫َ‬
‫الوھاب‬ ‫القھار َ ﱠ ُ‬ ‫ار َ ﱠ ُ‬ ‫المصور الغفّ ُ‬ ‫َ ﱢ ُ‬
‫القابض‬‫العليم َ ِ ُ‬ ‫الرزاق الفتّاح َ ِ‬ ‫ﱠ‬
‫ّ‬
‫المعز‬ ‫الخافض ﱠ ِ ُ‬
‫الرافع‬ ‫ُ‬ ‫الباسط‬‫ِ‬
‫الحكم‬ ‫َ َ‬ ‫البصير‬
‫ِ ُ‬ ‫ﱠِ ُ‬
‫السميع‬ ‫ِ ّ‬
‫المذل‬
‫الحليم‬ ‫َِ‬ ‫َ ُ‬
‫الخبير‬ ‫العدل اللﱠ ِ ُ‬
‫طيف‬ ‫َ‬
‫العلي‬‫كور َ ِ ﱡ‬ ‫الش ُ ُ‬ ‫ﱠ‬ ‫ُ ُ‬
‫الغفور‬ ‫العظيم‬ ‫َ ِ‬
‫الحسيب‬ ‫المقيت َ ِ ُ‬ ‫ِ‬ ‫الحفيظُ‬ ‫َ ُ‬
‫الكبير َ ِ‬
‫المجيب‬ ‫ِ ُ‬ ‫قيب‬
‫الر ِ ُ‬ ‫الكريم ﱠ‬ ‫الجليل َ ِ‬ ‫َ‬
‫الودود َ ِ ُ‬
‫المجيد‬ ‫الحكيم َ ُ ُ‬ ‫ِ‬ ‫الواسع‬
‫َ ِ ُ‬
‫الوكيل‬ ‫َ ِ‬ ‫َ ّ‬
‫الحق‬ ‫الش ِ ُ‬
‫ھيد‬ ‫ﱠ‬ ‫الباعث‬ ‫ِ‬
‫َ ِ ُ‬
‫الحميد‬ ‫الولي‬
‫َِ ﱡ‬ ‫َِ ُ‬
‫المتين‬ ‫َِ ﱡ‬
‫القوي‬
‫المحيي‬ ‫المبديء ِ ُ‬
‫المعيد ْ‬ ‫ِ ُ‬ ‫ْ ِ‬
‫المحصي‬
‫َ ُِ‬
‫الواجد‬ ‫القيوم‬ ‫َﱡ‬ ‫الحي‬
‫َ ﱡ‬ ‫المميت‬ ‫ِ‬
‫ﱠ َُ‬
‫الصمد‬ ‫ُ‬
‫األحد‬ ‫َ ُِ‬
‫الواحد‬ ‫الم ِ ُ‬
‫اجد‬ ‫َ‬
‫َ ﱢ ُ‬
‫المؤخر‬ ‫َﱢ‬
‫المقدم‬ ‫المقتدر‬
‫ِ ُ‬ ‫َ ِ ُ‬
‫القادر‬
‫الباطن‬ ‫ِ ُ‬ ‫اآلخر الظﱠ ِ ُ‬
‫اھر‬ ‫ِ ُ‬ ‫األول‬ ‫ﱠ‬
‫التواب‬‫ﱠ ُ‬ ‫البر‬‫ﱡ‬ ‫المتعالي‬
‫ِ‬ ‫الوالي‬‫َ ِ‬
‫الملك‬
‫ِ‬ ‫الرُءوف َ ِ ُ‬
‫مالك‬ ‫العفو ﱠ‬ ‫المنتقم َ ُ ﱡ‬
‫المقسط‬ ‫ِ‬ ‫الجالل َ ْ َ ِ‬
‫واإلكرام‬ ‫ِ‬ ‫ُذو‬
‫المانُِع‬ ‫َ‬ ‫المغني‬
‫ِ ّ‬ ‫الغني‬
‫ِ ﱡ‬ ‫الجامع‬
‫َ ِ ُ‬
‫البديع‬
‫الھادي ِ ُ‬ ‫ور َ ِ‬ ‫افع النّ ُ‬ ‫الضار النﱠ ِ ُ‬
‫ﱠ ﱡ‬
‫الصبور‬ ‫الرشيد ﱠ ُ‬‫الوارث ﱠ ِ ُ‬ ‫الباقي َ ِ‬ ‫ِ‬
 APPENDIX II

99 MOST BEAUTIFUL NAMES OF ALLAH TA'ALA

(TRANSLITERATION & ENGLISH TRANSLATION)

"He is Allah (God), the Creator, the Originator, The Fashioner, to Him belong
the most beautiful names: whatever is in the heavens and on earth, do declare
His praises and Glory. And He is the Exalted in Might, The Wise."

(Al-Quran 59:24)

"The most beautiful names belong to Allah (God): so call on Him by them."

(Al-Quran 7:180)

1. Allah

Allah, He who has the Godhood which is the power to create the entities.

2. Ar-Rahmaan

The Compassionate, The Beneficent, The One who has plenty of mercy for the
believers and the blasphemers in this world and especially for the believers in the
hereafter.

3. Ar-Rahiim

The Merciful, The One who has plenty of mercy for the believers.

4. Al-Malik

The King, The Sovereign Lord, The One with the complete Dominion, the One
Whose Dominion is clear from imperfection.

5. Al-Quddus

The Holy, The One who is pure from any imperfection and clear from children and
adversaries.

6. As-Salaam

The Source of Peace, The One who is free from every imperfection.
7. Al-Mu'min

Guardian of Faith, The One who witnessed for Himself that no one is God but Him.
And He witnessed for His believers that they are truthful in their belief that no one is
God but Him.

8. Al-Muhaimin

The Protector, The One who witnesses the saying and deeds of His creatures.

9. Al-'Aziz

The Mighty, The Strong, The Defeater who is not defeated.

10. Al-Jabbaar

The Compeller, The One that nothing happens in His Dominion except that which He
willed.

11. Al-Mutakabbir

The Majestic, The One who is clear from the attributes of the creatures and from
resembling them.

12. Al-Khaaliq

The Creator, The One who brings everything from non-existence to existence.

13. Al-Bari'

The Evolver, The Maker, The Creator who has the Power to turn the entities.

14. Al-Musawwir

The Fashioner, The One who forms His creatures in different pictures.

15. Al-Ghaffaar

The Great Forgiver, The Forgiver, The One who forgives the sins of His slaves time
and time again.

16. Al-Qahhaar

The Subduer, The Dominant, The One who has the perfect Power and is not unable
over anything.

17. Al-Wahhaab

The Bestower, The One who is Generous in giving plenty without any return. He is
everything that benefits whether Halal or Haram.
18. Al-Razzaaq

The Sustainer, The Provider.

19. Al-Fattaah

The Opener, The Reliever, The Judge, The One who opens for His slaves the closed
worldy and religious matters.

20. Al-'Alim

The All-knowing, The Knowledgeable; The One nothing is absent from His
knowledge.

21. Al-Qaabid

The Constricter, The Retainer, The Withholder, The One who constricts the
sustenance by His wisdomand expands and widens it with His Generosity and Mercy.

22. Al-Baasit

The Expander, The Englarger, The One who constricts the sustenance by His
wisdomand expands and widens it with His Generosity and Mercy.

23. Al-Khaafid

The Abaser, The One who lowers whoever He willed by His Destruction and raises
whoever He willed by His Endowment.

24. Ar-Raafi'

The Exalter, The Elevator, The One who lowers whoever He willed by His
Destruction and raises whoever He willed by His Endowment.

25. Al-Mu'iz

The Honorer, He gives esteem to whoever He willed, hence there is no one to degrade
Him; And He degrades whoever He willed, hence there is no one to give Him esteem.

26. Al-Mudhzil

The Dishonorer, The Humiliator, He gives esteem to whoever He willed, hence there
is no one to degrade Him; And He degrades whoever He willed, hence there is no one
to give Him esteem.

27. As-Sami'

The All-Hearing, The Hearer, The One who Hears all things that are heard by His
Eternal Hearing without an ear, instrument or organ.
28. Al-Basir

The All-Seeing, The One who Sees all things that are seen by His Eternal Seeing
without a pupil or any other instrument.

29. Al-Hakam

The Judge, He is the Ruler and His judgment is His Word.

30. Al-'Adl

The Just, The One who is entitled to do what He does.

31. Al-Latif

The Subtle One, The Gracious, The One who is kind to His slaves and endows upon
them.

32. Al-Khabir

The Aware, The One who knows the truth of things.

33. Al-Halim

The Forebearing, The Clement, The One who delays the punishment for those who
deserve it and then He might forgive them.

34. Al-'Azim

The Great One, The Mighty, The One deserving the attributes of Exaltment, Glory,
Extolement,and Purity from all imperfection.

35. Al-Ghafur

The All-Forgiving, The Forgiving, The One who forgives a lot.

36. Ash-Shakur

The Grateful, The Appreciative, The One who gives a lot of reward for a little
obedience.

37. Al-'Aliy

The Most High, The Sublime, The One who is clear from the attributes of the
creatures.

38. Al-Kabir

The Most Great, The Great, The One who is greater than everything in status.
39. Al-Hafiz

The Preserver, The Protector, The One who protects whatever and whoever He willed
to protect.

40. Al-Muqit

The Maintainer, The Guardian, The Feeder, The Sustainer, The One who has the
Power.

41. Al-Hasib

The Reckoner, The One who gives the satisfaction.

42. Al-Jalil

The Sublime One, The Beneficent, The One who is attributed with greatness of Power
and Glory of status.

43. Al-Karim

The Generous One, The Bountiful, The Gracious, The One who is attributed with
greatness of Power and Glory of status.

44. Ar-Raqib

The Watcher, The Watchful, The One that nothing is absent from Him. Hence it's
meaning is related to the attribute of Knowledge.

45. Al-Mujib

The Responsive, The Hearkener, The One who answers the one in need if he asks
Him and rescues the yearner if he calls upon Him.

46. Al-Wasi'

The Vast, The All-Embracing, The Knowledgeable.

47. Al-Hakim

The Wise, The Judge of Judges, The One who is correct in His doings.

48. Al-Wadud

The Loving, The One who loves His believing slaves and His believing slaves love
Him. His love to His slaves is His Will to be merciful to them and praise them:Hence
it's meaning is related to the attributes of the Will and Kalam (His attribute with
which He orders and forbids and spoke to Muhammad and Musa -peace be upon
them- . It is not a sound nor a language nor a letter.).
49. Al-Majid

The Most Glorious One, The Glorious, The One who is with perfect Power, High
Status, Compassion, Generosity and Kindness.

50. Al-Ba'its

The Reserrector, The Raiser (from death), The One who resurrects His slaves after
death for reward and/or punishment.

51. Ash-Shahid

The Witness, The One who nothing is absent from Him.

52. Al-Haqq

The Truth, The True, The One who truly exists.

53. Al-Wakil

The Trustee, The One who gives the satisfaction and is relied upon.

54. Al-Qawiy

The Most Strong, The Strong, The One with the complete Power.

55. Al-Matin

The Firm One, The One with extreme Power which is un-interrupted and He does not
get tired.

56. Al-Waliy

The Protecting Friend, The Supporter.

57. Al-Hamid

The Praiseworthy, The praised One who deserves to be praised.

58. Al-Muhsi

The Counter, The Reckoner, The One who the count of things are known to him.

59. Al-Mubdi

The Originator, The One who started the human being. That is, He created him.

60. Al-Mu'id

The Reproducer, The One who brings back the creatures after death.
61. Al-Muhyi

The Restorer, The Giver of Life, The One who took out a living human from semen
that does not have a soul. He gives life by giving the souls back to the worn out bodies
on the resurrection day and He makes the hearts alive by the light of knowledge.

62. Al-Mumit

The Creator of Death, The Destroyer, The One who renders the living dead.

63. Al-Hayy

The Alive, The One attributed with a life that is unlike our life and is not that of a
combination of soul, flesh or blood.

64. Al-Qayyum

The Self-Subsisting, The One who remains and does not end.

65. Al-Waajid

The Perceiver, The Finder, The Rich who is never poor. Al-Wajd is Richness.

66. Al-Waahid

The Unique, The One, The One without a partner.

67. Al-Ahad

The One.

68. As-Samad

The Eternal, The Independent, The Master who is relied upon in matters and reverted
to in ones needs.

69. Al-Qaadir

The Able, The Capable, The One attributed with Power.

70. Al-Muqtadir

The Powerful, The Dominant, The One with the perfect Power that nothing is
withheld from Him.

71. Al-Muqaddim

The Expediter, The Promoter, The One who puts things in their right places. He
makes ahead what He wills and delays what He wills.
72. Al-Mu'akh-khir

The Delayer, the Retarder, The One who puts things in their right places. He makes
ahead what He wills and delays what He wills.

73. Al-'Awwal

The First, The One whose Existence is without a beginning.

74. Al-'Akhir

The Last, The One whose Existence is without an end.

75. Az-Zaahir

The Manifest, The One that nothing is above Him and nothing is underneath Him,
hence He exists without a place. He, The Exalted, His Existence is obvious by proofs
and He is clear from the delusions of attributes of bodies.

76. Al-Baatin

The Hidden, The One that nothing is above Him and nothing is underneath Him,
hence He exists without a place. He, The Exalted, His Existence is obvious by proofs
and He is clear from the delusions of attributes of bodies.

77. Al-Waliy

The Governor, The One who owns things and manages them.

78. Al-Muta'ali

The Most Exalted, The High Exalted, The One who is clear from the attributes of the
creation.

79. Al-Barr

The Source of All Goodness, The Righteous, The One who is kind to His creatures,
who covered them with His sustenance and specified whoever He willed among them
by His support, protection, and special mercy.

80. At-Tawwaab

The Acceptor of Repentance, The Relenting, The One who grants repentance to
whoever He willed among His creatures and accepts his repentance.

81. Al-Muntaqim

The Avenger, The One who victoriously prevails over His enemies and punishes them
for their sins. It may mean the One who destroys them.
82. Al-'Afuww

The Pardoner, The Forgiver, The One with wide forgiveness.

83. Ar-Rauuf

The Compassionate, The One with extreme Mercy. The Mercy of Allah is His will to
endow upon whoever He willed among His creatures.

84. Malik Al-Mulk

The Eternal Owner of Sovereignty, The One who controls the Dominion and gives
dominion to whoever He willed.

85. Dzul-Jalali Wal-Ikram

The Lord of Majesty and Bounty, The One who deserves to be Exalted and not
denied.

86. Al-Muqsit

The Equitable, The One who is Just in His judgment.

87. Aj-Jaami'

The Gatherer, The One who gathers the creatures on a day that there is no doubt
about, that is the Day of Judgment.

88. Al-Ghaniy

The Self-Sufficient, The One who does not need the creation.

89. Al-Mughni

The Enricher, The One who satisfies the necessities of the creatures.

90. Al-Maani'

The Preventer, The Withholder.

91. Ad-Dhaarr

The Distresser, The One who makes harm reach to whoever He willed and benefit to
whoever He willed.

92. An-Nafi'

The Propitious, The One who makes harm reach to whoever He willed and benefit to
whoever He willed.
93. An-Nur

The Light, The One who guides.

94. Al-Haadi

The Guide, The One whom with His Guidance His belivers were guided, and with His
Guidance the living beings have been guided to what is beneficial for them and
protected from what is harmful to them.

95. Al-Badi'

The Incomparable, The One who created the creation and formed it without any
preceding example.

96. Al-Baaqi

The Everlasting, The One that the state of non-existence is impossible for Him.

97. Al-Waarith

The Supreme Inheritor, The Heir, The One whose Existence remains.

98. Ar-Rashid

The Guide to the Right Path, The One who guides.

99. As-Sabur

The Patient, The One who does not quickly punish the sinners.

"There is nothing whatever like unto Him, and He is the One that hears and sees
(all things)."
(Al-Quran 42:11)
 APPENDIX III

THE NAMES OF HOLY PROPHET MUHAMMAD RASULULLAH

SALLALLAHU ‘ALAIHI WA ‘ALA ALIHI

WA ASHABIHI WA BARAKA WA SALLAM

1. MUHAMMAD

2. AHMAD

3. AL-KHATAM

4. AL-MAHI

5. AL-HASYIR

6. AL-‘AQIB

7. AL-MUQAFFI

8. NABIYYUR-RAHMAH

9. AL-MUBASYSYIR

10. AN-NADZIR

11. AL-MUBIN

12. AD-DA’I ILALLAH

13. AS-SIRAJUL-MUNIR

14. AL-MUZZAMMIL

15. AL-MUDDATSTSIR

16. ASY-SYAHID

17. AL-HADI

18. AR-RAHMAH

19. ASY-SYAHID

20. YASIIN
21. TAHA

22. ‘ABDULLAH

23. RASULULLAH

24. RASULUR-RAHMAH

25. RASULUT-TAUBAH

26. RASULUL-MALAHIM

27. AL-QUTSAM

28. AL-FATIH

29. AL-KHATIM

30. ABUL-QASIM

31. ABU IBRAHIM

32. AL-ABARRU BILLAH

33. AL-ABTAHIY

34. AL-ATQA LILLAH

35. ATQAN-NAS

36. AL-AJWAD

37. AJWADUN-NAS

38. AL-AHAD

39. AL-AHSAN

40. AHSANUN-NAS

41. AL-AKHIR

42. AL-AHYAD

43. AL-AKHSYA LILLAH

44. AL-AKHIDZU BIL HUJUZAT

45. AKHIRAYA
46. UDZUNU KHAIRIN

47. ARJAHUN-NAS ‘AQLAN

48. ARHAMUN-NAS BIL ‘IBAD

49. AL-AZHAR

50. ASYJA’UN-NAS

51. AL-ASDAQU FILLAH

52. ATYABUN-NAS RIHAN

53. AL-A’AZZI

54. AL-A’LA

55. AL-A’LAMU BILLAH

56. AKTSARUL-AMBIYAI TAB’AN

57. AL-AKRAM

58. AKRAMUN-NAS

59. AKRAMUL-AWWALINA WAL-AKHIRINA BILLAH

60. AKRAMU WULDI ADAM

61. IMAMUL KHAIR

62. IMAUL MURSALIN

63. ABUT-TAHIR

64. ABUT-TAYYIB

65. IMAMUR-RAHMAH

66. IMAMUL-MUTTAQIN

67. IMAMUN-NABIYYIN

68. AL-IMAM

69. IMAMUR-RUSUL

70. AL-AMIR
71. AL-AMIN

72. AMANATU ASHABIHI

73. AL-AMIN

74. AL-UMMIY

75. AN‘UMULLAH

76. AL-AWWAL

77. AWWALU SYAFI’IN

78. AWWALUL-MUSLIMIN

79. AWWALU MUSYAFFA’IN

80. AWWALUL-MUKMININ

81. AWWALU MAN TANSYAQQU ‘ANHUL-ARDHZ

82. AL-ABLAJ

83. UHAD

84. AL-ANQA

85. AL-AJALLU

86. AL-AHSYAM

87. AKHUNAKHIN

88. AL-AD’AJ

89. AL-ADWAM

90. AL-AMAN

91. AL-AMANAH

92. AL-ARJAH

93. AL-ARHAM

94. AL-AZAJJU

95. AL-AZKA
96. AL-ASADDU

97. AL-ASYADDU HAYAAM MINAL-‘ADZRAI FI KHIDRIHA

98. AL-ASYNAB

99. ASDAQUN-NASI LAHJATAN

100. AL-ATYAB

101. AL-A’ZAM

102. AL-AGHARRU

103. AFSAHUL ‘ARAB

104. AL-IKLIL

105. AL-AMJAD

106. IMAMUL ‘ALAMIN

107. AL-ALMA’IYYU

108. IMAMUL-‘AMILIN

109. IMAMUN-NAS

110. AUFAN-NASI DZIMAMAN

111. AL-ANWARUL-MUTAJARRID

112. AL-AWWAH

113. AL-AWSAT

114. AL-AWLA BIL-MUKMININA MIN ANFUSIHIM

115. AWWALUR-RUSUL

116. AYATULLAH

117. AL-ABYADHZ

118. ASDAQUL-KHALQI HADITSAN

119. AKRAMUL-KHALQI NASABAN

120. AFDHALUL-KHALQI HASABAN

121. ANFASUL-‘ARAB

122. AL-BARRU

123. AL-BARQALIT

124. AL-BATIN

125. AL-BURHAN

126. BUSYRA ‘ISA

127. AL-BASYIR

128. AL-BUSYRA

129. AL-BASIR

130. AL-BALIGH

131. AL-BALIGHUL-BAYAN

132. AL-BAYYINAH

133. AL-BARI’

134. AL-BAHIR

135. AL-BAHI

136. AL-BADRUL-BAHIR

137. AL-BAHRUZ-ZAKHIR

138. AL-BADI’

139. AL-BADR

140. AL-BARQAITIS

141. AL-BAHA ‘

142. AL-BAHIYYU

143. AL-BAD-U

144. AT-TALI

145. AT-TADZKIRAH
146. AT-TAQIYYU

147. AT-TANZIL

148. AT-TIHAMIYYU

149. AT-TALQIT

150. TSANIYATSNAIN

151. ATS-TSIMAL

152. AL-JAWAD

153. AL-JAWWAD

154. AL-JABBAR

155. AL-JADDU

156. AL-JUDDU

157. AL-JIDDU

158. AL-JAMI’

159. AL-JALIL

160. AL-JAHDHZAM

161. AL-HATAM

162. HIZBULLAH

163. AL-HAFIZ

164. AL-HAKIM BIMA ARAHULLAH

165. AL-HAMID

166. HAMILU LIWAIL-HAMD

167. AL-HAIDU LI UMMATIHI ‘ANIN-NAR

168. AL-HABIB

169. HABIBUR-RAHMAN

170. HABIBULLAH
171. AL-HIJAZIYYU

172. AL-HUJJAH

173. AL-HUJJATUL-BALIGHAH

174. HUJJATULLAHI ‘ALAL-KHALAIQ

175. HIRZUL-UMMIYYIN

176. AL-HARAMIYYU

177. AL-HARISU ‘ALAL-IMAN

178. AL-HASIB

179. AL-HAFIZ

180. AL-HAQQU

181. AL-HAKIM

182. AL-HALIM

183. AL-HAMMAD

184. HAMTAYA

185. HAMYATA

186. HA MIM ‘AIIN SIIN QAAF

187. AL-HAFIYYU

188. AL-HAMD

189. AL-HANIF

190. AL-HAMID

191. HATA HATA

192. AL-HAMI

193. HABANTA

194. AL-HAKAM

195. AL-HULAHIL
196. AL-HANNAN

197. AL-HAYIYYU

198. AL-HAYYU

199. AL-KHABIR

200. KHATIBUL-AMBIYA

201. AL-KHALIL

202. KHALILUR-RAHMAN

203. KHALILULLAH

204. KHAIRUL-AMBIYA

205. KHAIRUL-BARIYYAH

206. KHAIRU KHALQILLAH

207. KHATIBUL-UMAM

208. KHAIRUL-‘ALAMINA TURRAN

209. KHAIRUN-NAS

210. KHAIRUN-NABIYYIN

211. KHIYARATULLAH

212. KHATAMUN-NABIYYIN

213. KHATAMUL-MURSALIN

214. KHATAMUL-AMBIYA

215. AL-KHASYI’

216. AL-KHADHZI’

217. AL-KHALIS

218. KHATIBUL-WAFIDINA ‘ALALLAH

219. AL-KHALIFAH

220. AL-KHAFIDHZ
221. AL-KHAIR

222. KHALIFATULLAH

223. AL-KHAIYIR

224. KHAIRU HAZIHIL-UMMAH

225. KHIYARATULLAHI FIL-‘ALAMIN

226. DA’WATU IBRAHIM

227. DA’WATUN-NABIYYIN

228. DALILUL-KHAIRAT

229. DARUL-HIKMAH

230. AD-DALIL

231. AD-DAMIGH

232. AD-DANI

233. DAHTAMIN

234. ADZ-DZAKIR

235. ADZ-DZIKR

236. DZIKRULLAH

237. DZUL-HAQQIL-MAURUD

238. DZUL-HAUDHZIL-MAURUD

239. DZUL-KHULUQIL-‘AZIM

240. DZUS-SIRATIL-MUSTAQIM

241. DZUL-QUWWAH

242. DZUL-MU’JIZAT

243. DZUL-MAKANAH

244. DZUL-HURMAH

245. DZUL-MAQAMIL-MAHMUD
246. DZUL-FADHZL

247. DZUL-WASILAH

248. DZUL-‘IZZAH

249. ADZ-DZUKHR

250. ADZ-DZAKKAR

251. DZUT-TAJ

252. DZUL-JIHAD

253. DZUS-SAIF

254. DZUS-SAKINAH

255. DZU TAIBAH

256. DZUL-‘ATAYA

257. DZUL-FUTUH

258. DZUL-QABIDHZ

259. DZUL-HIRAWAH

260. DZUL-HATIM

261. DZUL-MISAM

262. AR-RADHZI

263. AR-RAGHIB

264. AR-RAFI’

265. RAKIBUL-BURAQ

266. RAKIBUL-BA’IR

267. RAKIBUL-JAMAL

268. RAKIBUN-NAQAH

269. RAKIBUN-NAJIB

270. RAHMATAN LIL ‘ALAMIN

271. RAHMATAN LIL UMMAH

272. RAHMATAN MUHDATAN

273. AR-RAHIM

274. AR-RASUL

275. RASULUR-RAHAH

276. RASULUKA

277. RASULULLAH

278. RASYID

279. AR-RAFI’UDZ-DZIKR

280. AR-RAQIB

281. RAFI’UD-DARAJAT

282. RUHUL-HAQQI

283. RUHUL-QUDSI

284. AR-RAUF

285. RUKNUL-MUTAWADHZI’IN

286. AR-RAJI

287. AR-RAJIH

288. AR-RADHZIYYU

289. RIDHZWANULLAH

290. AR-RAFIQ

291. AR-RAHHAB

292. AR-RUH

293. AZ-ZAHID

294. ZA’IMUL-AMBIYA

295. AZ-ZAKIYYU
296. AZ-ZAMZAMIYYU

297. ZAINU MAN WAFA-QIYAMAH

298. AZ-ZAJIR

299. AZ-ZAHIR

300. AZ-ZAHI

301. AZ-ZALIF

302. AZ-ZAIN

303. AS-SABIQ

304. AS-SABIQU BIL-KHAIRAT

305. SABIQUL-‘ARAB

306. AS-SAJID

307. SABILULLAH

308. AS-SIRATUL-MUSTAQIM

309. AS-SA’ID

310. SA’DULLAH

311. SA’DUL-KHALAIQ

312. AS-SAMI’

313. AS-SALAM

314. SA’DUL-KHALQI

315. SAYYIDUN-NABIYYIN

316. AS-SAYYID

317. SAYYIDU WULDI ADAM

318. SAYYIDUL-MURSALIN

319. SAYYIDUN-NAS

320. SAYYIDUL-KAUNAIN
321. SAYYIDUTS-TSAQALAIN

322. SAIFULLAHIL-MASLUL

323. AS-SABIT

324. AS-SAKHIYYU

325. AS-SADID

326. SARKHALITAS

327. AS-SARI’

328. AS-SAMIYYU

329. AS-SANAD

330. SAIFUL-ISLAM

331. AS-SANAYA

332. SAYYIDUL-BASYAR

333. SAYYIDUL-AWWALINA WAL-AKHIRIN

334. ASY-SYARI’

335. ASY-SYAKIR

336. ASY-SYAFI’

337. ASY-SYAFI’

338. ASY-SYAKUR

339. ASY-SYAMS

340. ASY-SYAKKAR

341. ASY-SYAMIKH

342. ASY-SYATSNU

343. ASY-SYADID

344. ASY-SYADZQAM

345. ASY-SYIHAB
346. ASY-SYAHAM

347. ASY-SYARIF

348. AS-SABIR

349. AS-SAHIB

350. SAHIBUL-AYAT

351. SAHIBUL-MU’JIZAT

352. SAHIBUL-BURHAN

353. SAHIBUL-BAYAN

354. SAHIBUT-TAJ

355. SAHIBUL-JIHAD

356. SAHIBUL-HUJJAH

357. SAHIBUL-HATIM

358. SAHIBUL-HAUDHZIL-MAURUD

359. SAHIBUL-KHATAM

360. SAHIBUL-KHAIR

361. SAHIBUD-DARAJATIL-‘ALIYATIR-RAFI’AH

362. SAHIBUR-RIDA

363. SAHIBUL-AZWAJIT-TAHIRAT

364. SAHIBUS-SUJUD LIR-RABBIL-MAHMUD

365. SAHIBUS-SARAYA

366. SAHIBUS-SULTAN

367. SAHIBUS-SAIF

368. SAHIBUSY-SYAR’I

369. SAHIBUSY-SYAFA’ATIL-KUBRA

370. SAHIBUL-‘ATAYA
371. SAHIBUL-‘ALAMATIL-BAHIRAT

372. SAHIBUL-‘ULUWWI WAD-DARAJAT

373. SAHIBUL-FADHZILAH

374. SAHIBUL-QADHZIB

375. SAHIBU QAULI LA ILAHA ILLALLAH

376. SAHIBUL-KAUTSAR

377. SAHIBUL-LIWA

378. SAHIBUL-MAHSYAR

379. SAHIBUL-MADINAH

380. SAHIBUL-MIGHFAR

381. SAHIBUL-MAGHNAM

382. SAHIBUL-MI’RAJ

383. SAHIBUL-MAQAMIL-MAHMUD

384. SAHIBUL-MIMBAR

385. SAHIBUL-MAZHARIL-MASYHUD

386. SAHIBUL-WASILAH

387. SAHIBUN-NA’LAIN

388. SAHIBUL-HIRAWAH

389. AS-SADI’U BIMA UMIRA

390. AS-SADIQ

391. AS-SABUR

392. AS-SIDQU

393. SIRATULLAH

394. SIRATALLADZINA AN’AMTA ‘ALAIHIM

395. AS-SIRATUL-MUSTAQIM
396. AS-SAFUH

397. AS-SAFWAH

398. AS-SAFIYYU

399. AS-SALIH

400. SAHIBUT-TAUHID

401. SAFIYYULLAH

402. SAHIBU ZAMZAM

403. SAHIBUL-MIDRA’AH

404. SAHIBUL-MASY’AR

405. AS-SABIH

406. AS-SADUQ

407. AS-SINDID

408. AS-SIDDIQ

409. AS-SAYYIN

410. SA’IDUL-MI’RAJ

411. ADHZ-DHZAHHAK

412. ADHZ-DHZARIBU BIL-HUSAM

413. ADHZ-DHZAHUK

414. ADHZ-DHZABIT

415. ADHZ-DHZARI’

416. ADHZ-DHZAMIN

417. ADHZ-DHZAIGHAM

418. ADHZ-DHZIYA

419. TABA TABA

420. AT-TAHIR
421. AT-TABIB

422. TA SIIN MIIM

423. TA SIIN

424. AT-TAYYIB

425. AT-TAHUR

426. AT-TIRAZIL-MU’LAM

427. AZ-ZAHIR

428. AZ-ZAFUR

429. AL-‘ABID

430. AL-‘ADIL

431. AL-‘AFI

432. AL-‘AZIM

433. AL-‘ALIM

434. AL-‘AMIL

435. ‘ALAMUL-IMAN

436. ‘ALAMUL-YAQIN

437. AL-‘ADL

438. AL-‘ALIMU BIL-HAQQI

439. AL-‘ARABIYYU

440. AL-‘URWATUL-WUTSQA

441. AL-‘AZIZ

442. AL-‘AFUWWU

443. AL-‘ATUF

444. AL-‘ALIM

445. AL-‘ALIYYU
446. AL-‘AFIF

447. AL-‘ALAMAH

448. ‘AINUL-‘IZZI

449. ‘ABDUL-KARIM

450. ‘ABDUL-JABBAR

451. ‘ABDUL-HAMID

452. ‘ABDUL-MAJID

453. ‘ABDUL-WAHHAB

454. ‘ABDUL-QAHHAR

455. ‘ABDUR-RAHIM

456. ‘ABDUL-KHALIQ

457. ‘ABDUL-QADIR

458. ‘ABDUL-MUHAIMIN

459. ‘ABDUL-QUDDUS

460. ‘ABDUL-GHIYATS

461. ‘ABDUR-RAZZAQ

462. ‘ABDUS-SALAM

463. ‘ABDUL-MUKMIN

464. ‘ABDUL-GHAFFAR

465. AL-‘ARIF

466. AL-‘ADHZID

467. AL-‘UDDAH

468. AL-‘ISMAH

469. ‘ISMATULLAH

470. AL-‘ALAM
471. AL-‘IMAD

472. AL-‘UMDAH

473. AL-‘AIN

474. ‘ABDUKA

475. ‘AINUN-NA’IM

476. AL-GHALIB

477. AL-GHANIYYU BILLAH

478. AL-GHAITSUL-FATIH

479. AL-GHANIYYU

480. AL-GHATAMTAM

481. AL-GHAITS

482. AL-FARIQ

483. AL-FATTAH

484. AL-FARQALIT

485. AL-FARUQ

486. AL-FAJR

487. AL-FARAT

488. AL-FASIH

489. FADHZLULLAH

490. FAWATIHUN-NUR

491. FARQALITAS

492. AL-FADHZIL

493. AL-FAIQ

494. AL-FAKHR

495. AL-FAD’AM
496. AL-FARD

497. AL-FATIN

498. AL-FALAH

499. AL-FAHIM

500. FIATUL-MUSLIMIN

501. AL-QASIM

502. AL-QADHZI

503. AL-QANIT

504. QAIDUL-KHAIR

505. QAIDUL-GHURRIL-MUHAJJALIN

506. AL-QAIM

507. AL-QATTAL

508. AL-QATUL

509. AL-QATSUM

510. QADAMU SIDQIN

511. AL-QARSHIYYU

512. AL-QARIB

513. AL-QAMAR

514. AL-QAYYIM

515. AL-QAWIYYU

516. AL-QARI

517. AL-QAID

518. QADMAYA

519. AL-QASMU

520. AL-QUTB
521. KAFFATUN-NAS

522. AL-KAMILU FI JAMI’I UMURIHI

523. AL-KAFIL

524. AL-KARIM

525. KAAF HA YA ‘AIIN SAAD

526. AL-KAF

527. AL-KAFI

528. AL-KATSIRUS-SAMTU

529. KINDIDAH

530. AL-KAUKAB

531. AL-KANZ

532. KALIMULLAH

533. AL-LISAN

534. AL-LABIB

535. AL-LASIN

536. AL-LAUDZ’IYYU

537. AL-LAITS

538. AL-MAJID

539. MADA MADA

540. MADZA MADZA

541. AL-MUAMMAL

542. AL-MAKMUN

543. AL-MANIH

544. AL-MAUL-MA’IN

545. AL-MUBARIK
546. AL-MUBTAHIL

547. AL-MUBARRA

548. AL-MAB’UTSU BIL-HAQQI

549. AL-MAB’UTS

550. AL-MUBALLIGH

551. AL-MUBIH

552. MUBASYSYIRUL-YAISIN

553. AL-MUTABATTIL

554. AL-MUTABASSIM

555. AL-MUTARABBIS

556. AL-MUTARAHHIM

557. AL-MUTADHZARRI’

558. AL-MUTTAQI

559. AL-MATLUWWU ‘ALAIH

560. AL-MUTAHAJJID

561. AL-MUTAWASSIT

562. AL-MUTAWAKKIL

563. AL-MUTSBIT

564. AL-MAJID

565. AL-MUJAB

566. AL-MUJIB

567. AL-MUJTABA

568. AL-MUJIR

569. AL-MUHARRIDHZ

570. AL-MUHARRIM
571. AL-MAHFUZ

572. AL-MUHALLIL

573. AL-MAHMUD

574. AL-MUKHBIR

575. AL-MUKHTAR

576. AL-MUKHLIS

577. AL-MAKHSUS BISY-SYARAF

578. AL-MAKHSUS BIL-‘IZZI

579. AL-MAKHSUS BIL-MAJDI

580. AL-MADANIYYU

581. MADINATUL-‘ILMI

582. AL-MUDZAKKIR

583. AL-MADZKUR

584. AL-MURTADHZA

585. AL-MURATTIL

586. AL-MURSAL

587. AL-MURTAFI’UD-DARAJAT

588. AL-MAR-U

589. AL-MARHUM

590. AL-MURTAJA

591. AL-MUZAKKI

592. AL-MUZIL

593. AL-MUSABBIH

594. AL-MUSTAGHFIR

595. AL-MUSTAGHNI
596. AL-MUSTAQIM

597. AL-MUSRA BIHI

598. AL-MUSALLAM

599. AL-MUSALLIM

600. AL-MUSYAFFA’

601. AL-MUSYAQQAH

602. AL-MAS’UD

603. AL-MUSYAWIR

604. AL-MUSYAFFAH

605. AL-MASYHUD

606. AL-MUSYIR

607. AL-MISBAH

608. AL-MUSARI’

609. AL-MUSAFIH

610. AL-MASDUQ

611. AL-MUSTAFA

612. AL-MUSLIH

613. AL-MUSALLA ‘ALAIH

614. AL-MUTA’

615. AL-MUSADDAQ

616. AL-MUTAHHAR

617. AL-MUTAHHIR

618. AL-MUZHIR

619. AL-MUTI’

620. AL-MUZAFFAR
621. AL-MU’AZZAZ

622. AL-MA’SUM

623. AL-MU’TI

624. AL-MU’AQQIB

625. AL-MU’LIM

626. MU’ALLIMUL-UMMAH

627. AL-MU’ALLIM

628. AL-MU’ALLIMU UMMATAHU

629. AL-MU’ALLAM

630. AL-MU’LIN

631. AL-MU’ALLA

632. AL-MIFDHZAL

633. AL-MUFADHZDHZAL

634. AL-MIFTAH

635. AL-MUQTASID

636. MIFTAHUL-JANNAH

637. AL-MUQTAFI

638. AL-MUQADDAS

639. MIFTAHUR-RAHMAH

640. AL-MUQRI-U

641. MUQIMUS-SUNNAH BA’DAL-FATRAH

642. AL-MUQSIT

643. AL-MUQSIM

644. MUQILUL-‘ATSARAT

645. AL-MUKARRAM
646. AL-MUKTAFI BILLAH

647. AL-MAKIN

648. AL-MAKKIY

649. AL-MAKFIY

650. AL-MALAHIMIY

651. MULAQQAL-QURAN

652. AL-MAMNUH

653. AL-MUNADI

654. AL-MUNTASIR

655. AL-MUNDZIR

656. AL-MUNAZZALU ‘ALAIH

657. AL-MUNHAMINNA

658. AL-MUNSIF

659. AL-MANSUR

660. AL-MUNIB

661. AL-MUNIR

662. AL-MUHAJIR

663. AL-MUHTADI

664. AL-MUHDI

665. AL-MAHDIY

666. AL-MUHAIMIN

667. AL-MUKTAMAN

668. AL-MUKTA JAWAMI’AL-KALIM

669. AL-MUHA ILAIH

670. AL-MUSAL
671. AL-MUWAQQAR

672. AL-MAULA

673. AL-MUKMIN

674. AL-MUAYYAD

675. AL-MUYASSIR

676. AL-MUAYYID

677. AL-MUTTABA’

678. AL-MUAMMAM

679. AL-MUTAMAKKIN

680. AL-MUTAMMIMU LIMAKARIMIL-AKHLAQ

681. AL-MUTAMMAMU KHALQAN WA KHULQAN

682. AL-MUTSBAT

683. AL-MUHAJJAH

684. AL-MUHAKKAM

685. AL-MUHID

686. AL-MUKHBIT

687. AL-MUKHTASS

688. AL-MUKHTASSU BIL-QURAN

689. AL-MIKHDHZAM

690. AL-MUNIF

691. AL-MARHAMAH

692. AL-MUZAMZAM

693. AL-MURSYID

694. AL-MARGHAMAH

695. AL-MURAGHGHIB
696. AL-MUSTAJIB

697. AL-MUSTA’IDZ

698. AL-MUSADDAD

699. AL-MUSYARRID

700. AL-MASYIH

701. AL-MUSADDIQ

702. AL-MUDZ’IN

703. AL-MUSADDAQ

704. AL-MASUN

705. AL-MIDHZKHAM

706. AL-MUDHZARIY

707. AL-MUDHZI-U

708. AL-MA’RUF

709. AL-MU’AMMAM

710. AL-MU’IN

711. AL-MUGHRAM

712. AL-MUHSIN

713. AL-MAGHNAM

714. AL-MUTAFADHZDHZIL

715. AL-MUFAKHKHAM

716. AL-MUFALLAJITS-TSANAYA

717. AL-MUFLIH

718. AL-MUQADDAM

719. AL-MUQADDIM

720. AL-MUQAWWAM
721. AL-MUKALLAM

722. AL-MULABBI

723. AL-MALIK

724. AL-MALI-I

725. AL-MAMNU’

726. AL-MUNTAJAB

727. AL-MUNTAKHAB

728. AL-MUNJID

729. MINNATULLAH

730. AL-MUHAB

731. AL-MUHADZDZAB

732. AL-MAURUD HAUDHZUHU

733. MUDZA MUDZA

734. AL-MIZAN

735. AL-MUNTAQA

736. MIDZA MIDZA

737. AL-MAU’IZAH

738. AL-MUQIN

739. AL-MUYAMMAM

740. AN-NABIDZ

741. AN-NAJIZ

742. AN-NASYIR

743. AN-NASIKH

744. AN-NASIB

745. AN-NASIH
746. AN-NADHZIR

747. AN-NASIR

748. AN-NATIQU BIL-HAQQ

749. AN-NAHI

750. NABIYYUL-AHMAR

751. NABIYYUL-ASWAD

752. NABIYYUT-TAUBAH

753. NABIYYUL-HARAMAIN

754. NABIYYUR-RAHAH

755. AN-NABIYYUS-SALIH

756. NABIYYULLAH

757. NABIYYUL-MARHAMAH

758. NABIYYUL-MALHAMAH

759. NABIYYUL-MALAHIM

760. AN-NABIY

761. AN-NAJM

762. AN-NAJMUTS-TSAQIB

763. NAJIYULLAH

764. AN-NAJMUZ-ZAHIR

765. AN-NASIB

766. AN-NASIH

767. AN-NABA

768. AN-NI’MAH

769. NI’MATULLAH

770. AN-NAQIB
771. AN-NAQIY

772. AN-NUR

773. NURUL-UMAM

774. NURULLAHILLADZI LAYUTFA

775. AN-NASIK

776. NABIYYU ZAMZAM

777. NASIRUDDIN

778. AN-NAJIB

779. AN-NAJID

780. AN-NADBU

781. AL-HASYIMIY

782. AL-HUDA

783. HADIYYATULLAH

784. AL-HAJUD

785. AL-HUMAM

786. AL-WAJIH

787. AL-WASIT

788. AL-WASI’

789. AL-WASIL

790. AL-WASUL

791. AL-WADHZI’

792. AL-WA’ID

793. AL-WA’IZ

794. AL-WARI’

795. AL-WAFIY
 796. AL-WAFI

797. AL-WALIY

798. AL-WASILAH

799. WALIYUL-FADHZL

800. AL-WAJID

801. AL-WALI

802. AL-WASIM

803. AL-WAHHAB

804. YUDZA MUDZA

805. AL-YATSRABIY

The collections of The Holy Prophet's names are taken from the book Al-Barakatul

Makkiyyah Fi Salawatin Nabawiyah by Syaikhul Hadits Wa Tafsir Hadhrat Maulana

Syeikh Muhammad Musa Ar-Ruhani Al-Bazi Rahimahullahu Ta'ala (died 19 October

1998) at Al-Jami'ah Al-Ashrafiyah, Muslim Town, Lahore, Pakistan.

 TRANSLITERATION

The Quranic and Arabic verses which are transliterated into Roman in this

book are using the Roman symbol as follows:

PREDICATION ROMAN SYMBOL ARABIC SYMBOL ABJAD VALUE

Alif A ‫ا‬ 1

Ba B ‫ب‬ 2

Ta T ‫ت‬ 400

Tsa Ts ‫ث‬ 500

Jim J ‫ج‬ 3

Ha H ‫ح‬ 8

Kha Kh ‫خ‬ 600

Dal D ‫د‬ 4

Dzal Dz ‫ذ‬ 700

Ra R ‫ر‬ 200

Zai Z ‫ز‬ 7

Sin S ‫س‬ 60

Shin Sh ‫ش‬ 300

Sad S ‫ص‬ 90

Dhzad Dhz/Dh ‫ض‬ 800

Ta T ‫ط‬ 9

Za Z ‫ظ‬ 900

‘Ain ‘A ‘I ‘U ‫ع‬ 70

Ghain Gh ‫غ‬ 1000

 Fa F ‫ف‬ 80

Qaf Q ‫ق‬ 100

Kaf K ‫ك‬ 20

Lam L ‫ل‬ 30

Mim M ‫م‬ 40

Nun N ‫ن‬ 50

Waw W ‫و‬ 6

Ha H ‫ھ‬ 5

Ya Y ‫ي‬ 10

The Arabic letters ‫(ا‬Alif), ‫(و‬Waw) and ‫(ي‬Ya) are the Huruf Maddah (extend

letters) and the Roman letters to symbolize it in this book are as follows:

1. [a] for ‫ ا‬Alif Maddah

2. [u] for ‫ و‬Waw Maddah

3. [i] for ‫ ي‬Ya Maddah

The words which contain ّ (Syaddah) are presented with two repeated Roman

letter e.g. “Yusabbihu lillah” in which two B ( ‫ )ب‬and two L ( ‫ )ل‬are used to

show the Syaddah (binding letters).