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Contentions

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Abdal Hakim Murad


333 { First Batch } { Wisdom/Piety }

96. Courtesy and knowledge are like two hands washing each other. -Courtesy will remove blemishes in ones knowledge, and if one is discourteous they will only be selective with their knowledge and dirty it -Knowledge removes blemishes from courtesy for example understanding an adab or custom 57. Morality means more-reality. -A lie is less-reality, but a truth is reality -Patience is closer to reality because it allows things to arrive whereas anger may delay them -Truth is in touch with morality and morality helps one see society with clarity, and the alternative is delusion 65. Wisdom consists mainly in the ability to recognise human -Being realistic and compassionate as to peoples expectations rather than abstract, detached ideas weakness.

37. Renunciation is wisdoms only door. -The following quotes from Imam Muhasibi are relevant: 1) People differ in worldly divestment in proportion to the soundness of [their] intellects, and the purity of [their] hearts. The most virtuous are the most intelligent and those who best understand God. and 2) Anyone divested from the world finds his divestment in proportion to his knowledge, his knowledge in proportion to his intellect, and his intellect in proportion to the strength of his faith. 83. Wisdom and safety are humilitys twin daughters -Being arrogant can get you into trouble with hubris and over-confidence, and often you dont learn much, whereas humility is a safe route which can show you insights you would have otherwise missed 97 Religion has only one door, whose name is Repentance -The beginning of the spiritual path is repentance and continues with repentance, even if we are not sinning we could be repenting for our shortcomings in doing good 93. Religion is maximising the number of -When we love religion more and more epiphanies we love God more and more 91. Respect the insights -A very British idea that is quite right that can only be epiphanies we love.

expressed

by

humour.

41. Religion is not what -Innal amalu bin-niyya, actions are by their intentions

we

do,

but

what

we

mean.

2. How easy it is to forget -Forgetting forgetfulness, and man was created nisyan (forgetful)

how

easy

it

is

to

forget!

11. The world is the instantiation of useful -AHM mentions in one of his papers, Ayat are ontological reflections or instantiations of the Divine

metaphors.

24. It is not possible to be right in a way that is barren. -Being right has a fecundity to it, in some way it brings forth something new and good -Even if one is wrong, one learns from their mistakes at the very least -Even if it may be hidden right actions bear fruits that may be hidden and demand patience to seek out Traditional Education 33. Heresy is the gad-fly that makes the horse trot. -Without heretic movements it just may be religious scholars would grow complacent and the religious zeal would die 54. Tajdid involves liposuction, not resurrection. -Revival or renewal, means getting rid of the excess that have built up rather than resurrecting both the good and the bad 72. Popular taqlid sounds like four-part harmony. Popular ijtihad is cacophony -Fides ex auditu faith comes by hearing -Their is something beautiful in the reasoning of the madhabs, even when you hear the reasoning/dialogue it is as if you are hearing a very special song, something you wont hear often, because it carries with it a special gathering of noble minds but with DIY ijtihad it has no significance and sounds like a jumbled remix 53. The ijma is the least -The more selective one is they lose out on the spirit of Islam selective reading of Scripture.

17. Prefer the rukhsa when it leads to recollection. Fear the azima when it leads to turbulence of the heart. -A heuristic in deciding between taking the rukhsa (lax fatwa dispensation) or azima (a sticter adherence to the fiqh) -The rukhsa should help us remember God, the mercy in being given it; it should not distract us 58. Then: many muhaddiths and few muftis. Now: many muftis and few muhaddiths. -The difference might suggest a change in the needs of the community but also reflect that we cling less to the corpus of hadith and instead only access it selectively -AHM says in one of his papers: Today the ulama, the real ulama in a classical sense are few, but everybody is giving a fatwa. Thats our condition. People convert to Islam and ten days later they are telling you well this group is not right and this view is not correct and this tafsr has a problem, ma sha Allah. Thats a sign of grave decadence. Now those people, when they look at the tree dont quite know what they are looking at because they havent studied with gardeners who have been part of a tradition of maintaining that tree and its environment since it was planted. They dont know its ways and they can be lethally dangerous. 93. The weaker the homework, the stronger the ideology. The stronger the homework, the stronger the din. -If we dont study carefully we will often fall back to ideological attitudes as substitutes or auto-pilots of religious reasoning and wisdom 33. Dignity comes from respecting tradition, not from respecting -Who can give one dignity if one toots ones own -Respecting tradition makes one part of the dignity of the past, so it naturally follows 8 Faith may be measured -Count them and remember them by the number of verses that soften ones oneself. horn?

heart.

93. Traditional Islam is not the replication of the positions of the ancients; it is to seek what they sought. -It is the same niyya, often coinciding with the same means but not always 86. The Ummi was the unequalled promoter of literacy. -Literacy in the broad sense of the term, not in the literate sense of the word since the Prophetic example was adept at cultural literacy, diplomatic literacy, teaching literacy, economic literacy, psychological literacy, political literacy, the list goes on 44. Where the roots are weak, the branches are stiff. Where the roots are firm, the branches are supple. -The more well-established ones roots are the better the absorption and flow of mercy in the branches and their fruit; the

less well-established the root the less mercy can be flowed out to the branches (the limbs/members of the body of Islam or the actions) -AHM says in one of his speeches: Have you not seen how Allahcoins a metaphor, a good word is like a good tree whose root is firm, whose branches are in the sky. Every season it gives its fruit with the permission of its Lord. And your Lord coins metaphors for humanity that perhaps they may remember. (Quran) The Usl, the roots and the fur the branches. The Usl, the sources; how do we derive nourishment from the Qurn and the Sunnah. And the branches, what are the implications of that nourishment for the way in which the shariah and the Muslim life develops and provides shelter and nourish to human beings. 19 The mujtahid does no more than turn the soil. -Its not far-fetched for the answers to problems to already be there, but hidden under the surface, the mujtahid can turn it and show the deeper meaning and the other side of a fiqh issue 26. Ijaza is transfusion. -Elsewhere in AHMs writings he refers to the lifeblood of the Scriptures -The closeness of the knowledge in it intimate experience but that it also carries through in ones actions and alters oneself in a physical manner, that is, in our deeds and moods -AHM may be referring also to sufi methods of transmission 51. Without long commentaries, it would be easy to throw the book at people. -The literal reading of this would mean the long commentaries that add extra weight to the books so its too difficult to throw -The less literal reading is that long commentaries prevent violence due to faulty religious understanding 23. Preaching presupposes inculturation. -Inculturation is a term used in the Catholic Church for adapting Christianity to non-Christian cultures, a term that could be of particular use to Muslims in the West for adapting Islam to the society -What AHM is saying is preaching tries to accomplish this, but for Muslims we need not try as hard as the Christians do because Islam with its breadth is more natural and suited to adapting 98. Exoterism -The mirror image of this being Esoterism being sanctity or holiness is mediocrity.

67. Islam = arithmetic Iman = reading Ihsan = writing. -Islam is the learning of tawhid, Iman is the understanding of Islam and being emotionally attached to Islam and Ihsan is acting, producing and sharing that and giving it more life 6. Tradition is the puddling-clay of faith. -Puddling-clay is used to construct simple ponds, the tradition holds the water of faith in -The choice of puddling-clay as a metaphor for tradition may reference flexibility, diversity in shape, how it can be constructed anywhere, and rely on rain-water whereas a watering well doesnt have that advantage 68. A mosque is not built, it is written. -The mosque is a place decreed by Allah for His worship, and not ones own choice -A deeper understanding of this might be explained by the fact the 15th century Ottoman architect constructed Mimar Sinan constructed over 100 mosques of which only a few remain standing; simply because it is built does not mean it will remain Fiqh -By fiqh what is meant is understanding of the religion though it deals more with the how-tos, halal/haram and reasoning of Islam 14. A Sufi is anyone who knows -Sufism also involves fiqh and ijtihad of -One must understand oneself in the journey to understand ones Lord that the fiqh soul means understanding. and spiritual matters

28. A madhhab is a grammar of the -Grammar can change the meaning in substantial -Here is an example of the importance of grammar floating around A woman without her man is A woman, without her man, is A woman: without her, man is -Language expertise is necessary for understanding the Sharia

Law. ways the web: nothing. nothing. nothing.

35. The best way to make fiqh complicated is to teach that it is simple. -One must understand people in making them understand fiqh, to tell them its simple and they will become overconfident and be discouraged and disgruntled by its nuance, but tell them its complex and they will appreciate it and be honoured to study it 96 The fiqh does not require hagiography to be hajji-ography. -The biography of the pious is not limited or necessitated by their ritual acts of ibada but can refer simply to their understanding and wisdom 25. Without fiqh there is only opinion. -AHM refers to madhabs as telescopes to see with maximum clarity, and to Do-it-Yourself ijtihad is a lot like trying to build a telescope yourself 13. Real fiqh is always a vernacular Islam. -Terminology and lingo varies by time and region and there is an understanding of the true meanings that is necessary in order to have a full understanding of a particular fiqh issue 4. Fiqh is the joyful focussing on the moment. -Fiqh connects each moment with ibada and this is how joy is found in consecrating every instance -Note the British spelling of focussing as opposed to the American focusing 70. There are no loopholes in the Law, only well-crafted opportunities for sloth or gratitude. -The loopholes are not there, the Law demands excellence though there is room for mistakes and ease, of which one may be grateful or on a higher level, those loopholes are tests from God to see who will have the ahsanu amala (best action, Surah Mulk, v. 2) and who will make shukr to Allah for them 66. Do not number fiqh among your worldly concerns. -Many approach fiqh as a boring textual material when in fact it carries with it an otherworldly spirituality and baraka -Sufis will often just teach fiqh and it can be through its baraka that someone is purified 79. Ijma records unity in order to supply it. -Past unity carries into the future by virtue of historical fact. If we had no examples of unity in the past, would we continue that tradition? 51 Orthodoxy, like heterosexuality, is a corporeal, majoritarian -Ahlul Sunnah wal Jammah: The reference is to the Jamaah or Jamhur, the body of Muslims mode of being.

51. He who does not love fiqh has no body. -A play on words, no body/nobody since the one who does not love the diversity of fiqh is alone and also because fiqh is connected to the physical body and spiritual body of actions (amal) 38. Fatwa: only the mad do not pray. Taqwa: only the mad do not pray. -A subtle difference between zahir (outward manifest) and batin (inwardly hidden) -The fatwa gives allowance and excuse to the medically insane regarding worship, that is, they do not pray because they are mad whereas taqwa sees the lack of prayer, though one is able, as the sign of madness

30. We need not remain in the dark without dark al-idrak. -Without understanding of understanding (fiqh) we are in the dark and lost, but we will remain in the dark until we go and learn 62. Fiqh is a sword for Theotormon. -Theotormon is tortured by his Judeo-Christian morality and stiffled with indecision but Fiqh is a sword of guidance for him to free himself from indecision and powerlessness 17. Who is better: the one who is all fitra and no fiqh, or the one who is all fiqh and no fitra? -The classical sufis warned against spirituality without adherence to the Sharia and to abandon a sufi who does not write hadith and teach fiqh -But if one is just pure fitra then one is much more pure and then learning fiqh may come more easely 47. Islamic and un-Islamic are not the only adjectives. (And the differences of your tongues and colours.) -We use these two terms when we could use the more islamic terms of haram, halal, makruh, mubah, wajib, etc. or the more humane and honest adjectives that would brings us closer to the deen that might include: frightening, different, adventurous broken, beautiful, alive, revive, gentle, slow, African, Indian, Indonesian, American, British, sensible, thankful, scattered, fragmented Aqida -AHM refers to Kalam as an apologetic and therapeutic space 62. Kalam is negative theology. Sufism is positive theology. -Kalam tells us what God is not, Sufism tells us Who God is. And the purpose of our creation is to know Allah. 22. Theology is the quest for the least silly definition of God. -A-raayta man ittakhada ilahahu hawah, says the Quran: Have you seen the one who takes his own passions to be his god? 51. Asharism: the turn to the Sunna is a turn towards reason, for the Sunna neglects nothing that is from God. -Reason is from Allah and turning to the Sunnah is a reasonable course, and approaching epistemology through the Sunnah is more reasonable than to approach it through some detached philosophical abstraction 78. Mutazilism: unity and justice. Asharism: unity and justice and mercy. (And thy Lord shall surely give unto thee ) -Why spirituality is superior to theological disputes, that even in theological disputes our character is seen, that even in theological disptes Allah is acting and involved, and Allah had mercy upon those theologians who saw Allahs Rahma -Arguably you could say the Mutazilites were lacking compassionate 17. Where there is no iman there is no theology. -In the time of the Sahabas there was no such thing as Aqida, in fact, Iman was the term used and the basis of Aqida is that iman and belief the Sahabas held -One cannot approach Aqida debates without iman first -Theology is an expression of Iman, it is not its substitute 23. A theology which attributes the jalal to a failure of jamal must end in secularity. -Majesty as a failure of Beauty, ends in secularity, perhaps meaning that if we feel justice is only justice when mercy is absent then it leads to a divorce from God because of the mechanistic nature of justice, and the absence of the transcendence of mercy. What amazes the believers most is that Allah forgives and this is beautiful to see 49. The foundation of Action is Theology. The foundation of Theology is Faith. The foundation of Faith is Action. -Amal comes from Aqida which comes from Iman which is nourished by Amal -The saying of La illaha ilallah is an Action (Amal)

82. It is in its Asharite occasionalism that Islam -Each act of Islam is separate from the previous, -This is referred to in the next Contention

most each

radically sacralises the world. event has its own sanctity.

48. It is not arbitrary creation that is amazing; what is amazing is the perfect occasions He employs. Do you see any flaw in the Mercifuls creation? -In Asharite Occasionalism every moment is created by Allah anew, but the miracle is that we do not notice it 77. The proof of God is the form of the proof. -This may be a reference to Platos Theory of Forms -What AHM is saying is worth considering that the form is all that is needed to prove Gods existence, the content of the proof is not needed 87 God is not a reality to be explained; He is the explanation -A very powerful, concise aphorism. God is indeed beyond time and space. Can we imagine that? 77. That there is evil is good, but evil -Rumi: He punishes because He -Without evil we would not appreciate good, but this does not make evil good or noble Truth 29. The pillars of Beauty are truth and purity, and whosoever would find the one must love the other. (Nur-uddin Stephen.) -AHM refers to Elaine Scarrys idea that Beauty leads to a radical decentering, that provides ethical intuition and access to timeless truth 41. To learn truth is always to relearn. To lapse into falsehood is not always -Falsehood is not in our nature, but truth is in our nature with the fitra (primordial disposition to haqq) to relapse. is is of reality.

not

good. merciful

93. Truth is already present, in all its splendour. -Even if there is a lie present that doesnt make truth disappear in fact the truth is still present, but being hidden by the lie and with time can collapse and shrivel up because lies are made up and hard to recall whereas truth is fact -If AHM is referring to Truth as in al-Haqq or Haqiqa then that suggests the omnipresence of God 47. The Truth can be lived; it cannot -Imam Ghazali speaks on this point that it takes a lifetime to understand the meaning of Truth be thought.

3. Truth is too big to fit into our minds, but our minds are small enough to fit into Truth. -The search for truth is connected to ego and capability, if we want to fit the truth into our minds out of wanting to subordinate it, we cant because we are not capable of it -When we fit into Truth, it is because it is much grander than us, and AHM may be referring to the Divine as only knowable in part: My incomprehension of God is my comprehension of Him (Abu Bakr) -Hinting towards humility 99. Truth is the -One must travel the path of love (mahaba) to reach Truth God and Tarbiya 42. There is no worship without knowledge. We have been created to know Him. -The purpose of worship is to know Allah, but we need some knowledge to start worshipping so our worship is sandwiched between sacred knowledges 96. We know God through takhalluq. The ethical is the way. -AHM refers frequently to the hadith, takhalluq bi akhlaqillah, take upon yourself the akhlaq or character traits of God further shore of love.

and in taking on those attributes in our moral life we come to know God in an intimate way that resembles His ever closeness to us 30. God is always there -What do our -What terms we do have that He didnt reveal to us? for terms us, but never compare on to our terms. Gods?

33. In practice, remembering God can only mean remembering the Covenant. -The Covenant may refer to the mithaq of humanity from the loins of Adam alayhi salam when they were asked by Allah Alastu bir-rabbikum, Am I not your Lord? and we all replied Bala shahidna, Yes to this we bear witness and this was our first dhikr -It may also refer to the mithaq of the Prophets (to follow Muhammad salallahu alayhi wasalam should he arrive among them) and the shukr of his Risala (Prophethood) -Practice may refer to actions carried out by the hand, that we honour that past agreement 57. God acts in the asbab, not through them. -This is better understood Asharite Occasionalism and how it differs from the Maturidi stance -AHM says in one of his papers, And as months and years went by, I could not help but recognise the conscious nature of the Absolute, as I played chess with Him. I would advance an argument, and He would show me an answer. All events acquired a religious meaning, as I entered what the Sufis call the hidden game. In gently liberating me from the Greek web of the Trinity, He certainly showed me His existence. 52. Gods ada shows that we are made in His image. He functions according to sunan and is not diminished by them. Acquire the character traits of God! -We are not diminished by following a sunna, nor does Gods following His sunan diminish Who He is -Another reference to the aforementioned hadith, takhaluq bi akhlaqillah 23. Self-knowledge without Divine knowledge? -He who knows himself, knows his Lord (Imam Ali) Divine knowledge without self-knowledge?

12. If God is not within, there is nothing to be within; if He is not without, we are without Him. -Various hadith mention that nothing can encompass or contain God but the heart of the believer. Ignorance 29. For ignorance to submit to knowledge, the many must submit to the One. -We must submit not to a scholar or school of thought, but to Allah, but submitting to the ulema is a manifestation of submitting to Allah 61. Jahiliyya is knowing no -Did the Arabs of Jahili times ever see other ways? Did the mushrikeen see other ways? 99. If you seek light, -The name of Allah, an-Nur, the Light, is of particular significance avoid the other way.

narrow

view.

4. Faith is not faith unless it seeks understanding. -In Islam faith is not simply fideism, but seeks out an understanding because of belief in its value and because we have been created to know God 80. Pride is the denial of the -Pride by its nature will deny Truth, and so having both pride and truth together is impossible 49. Does the -Worth pondering over path of Islam grow broader Truth. (Hadith)

or

narrower?

81. Fear of God is knowledge enough. To be pleased with ones knowledge is ignorance enough. (Bint Umm Hassan)

99. The limited love to limit, while the open love to open. -Some people are insecure or easily irritated and want to close the doors and windows while others are more tolerant and will open doors for people 19. Lord, forgive us their ignorance. -Hint to the Prophetic dua, Allahummaghfir li qawm fa innahum l yalamn O Allah forgive my people for they do not know 65 We are too busy being right to have time for God. -Sometimes its not a matter of right or wrong but how one deals with those questions with patience and adab that is beloved to Allah, and will really show who really has a good standing with God 19. Followers of Antichrist see with only one eye, whose name is Zahir or Batin. -People who see with one eye, monoptic vision lack depth perception -Other references to Zahir and Batin AHM has made is that the two points of the Dhul-Fiqar represent the Zahir and Batin and it was unsheated against the Khawarij Scripture 92. Do not believe the confessions of tortured texts. -There is adab with texts and getting any Islamic text to say something has more to do with the force (torture) place upon the text than the actual confession -The word to use here would be eisegesis which refers to the misinterpreting of a text in such a way as to introduce ones own ideas into the text 25. The reading of Scripture is sufficient; but we are not sufficient readers. -AHM makes us ask if our ears are out of tune with the Quran or unaccustom to it -How we read and the time we take in reading the Quran is often enough to render many modern issues moot and remove the malcontent of Muslims and distortion of Islam but we somehow find no time for an indepth reading of the Quran -Note the word sufficient which denotes taking ones provision from the Quran in reading it, rather than efficient, which denotes a constricted reading -Repeated reading of the Quran will teach you to become a sufficient reader 90. Scripture defines mercy, but is not an alternative to it. -We cannot resort to the Quran only when we want to be argue or pronounce takfir upon someone because it illustrates mercy -One shouldnt have the mindset of only reaching for the Quran in order to justify strictness 95. To slouch, and to suck ones pen, are signs that one has never read Scripture. -To think on ones own ideas indulgently is a sign of decadence when the Quran is more deserving of that concentration -The verses of fear makes us sit erect and put down our nafs in our stomach 30 Scripture to Law is as a vessel, not a manual. -It only captures parts and one must carry the vessel back to the Scriptural source again and again -There is no short-cut or index for the deen Quran -AHM mentions in one of his essays, The Quran calls itself Light on many occasions; indeed, its Gods name is The Light, and the transformation of the world which it seeks is classically seen by apologists as a tanwir, an Enlightenment because it sweeps away superstition, priestcraft and dead Aristotelian verbiage. -Elsewhere AHM experiments with audio metaphors of the Quran, its sonic and discursive totality and the Quranic cantillation because in a sense we Muslims reason and think musically with an ear for both majesty and beauty. Here AHM experiments with other metaphors for understanding the Quran, but the word metaphor might not be a good description, because after all if the Quran is uncreated then it is not limited in its nature and is open to the possibility of diversity in its manifestations

75. If you want light in your house, use electricity from -The Quran is the sustainable source, and light refers to spiritual light and illumination

sustainable

source.

97. The Koran is prism or it is prison. -We see through it, the way the Light (Nur) is broken up into the variant colours of the spectrum in our day to day experience where that Nur manifests -It is a prison either for us, with our fear of God or for the disbeliever who is barred from it and misguided by the Quran 95. The Quran shows, it does not just explain. -The Quran shows in many ways but the most powerful ones is when it explains or comments on something you have been thinking about privately -The Quran provides examples of previous nations and parables of people who preceded us 19. He is dead who does not feel the Quran move in his -He may be hinting to the Quran nudging ones -Perhaps AHM is referring to a spiritual vertigo sort of -Which way does it move? Up. The feeling one gets while reading the Quran is that it is ascending hands. world feeling

26. Revelation is the opposite of the cluster bomb. -It implodes into us but the more precise reference is to how the Quran came to the Prophet (salallahu alayhi wasalam) as a heavy strain 46. Like solar prominences, the Korans bibliotheophanies indicate the energy of its self-celebration. -Solar prominences burst forth from the sun similar to solar flares except that they last much longer, the Quran bursts forth with Nur in a similar manner lasting for a very long-time and this is a sign of its self-celebration, of which there are many verses -The Quran as a rising place is mentioned in one of AHMs papers 68. Revelation is everything that allows us -Hal jazaul ihsan ilal ihsan Is there with good, other than good? (Quran) to discern the Good.

47. An ayah is a wetnurse. When born we suckle, when we die we are weaned. -The ayat or signs around are nourishing us and making us stronger for the life of the akhira, rather than being blunt with us the Quran lets us understand Allahs Haqq through the dunya 14. Remember: you once knew -Perhaps a reference to the fitra and pre-eternal question, Am I not your Lord? the whole Quran.

Sunna -AHM has said in one of his essays, the first Muslims were detached, versatile, and sober they were not schematic, proud and indifferent to indispensable dimensions of human totality 34 The sunna -It is the basis of our knowledge, it is not simply our slogan is our epistemology.

46. The sunna is an optic. -It is how we come to see things, perhaps more specifically this could mean see life through his lifestory salallahu alayhi wasalam (the Seerah) 30. The fitra tells us that nature is a medicine. The Sunna allows us to take it. -Our hearts tell us there are signs in Nature and the Sunna with its many examples of references to nature (Mt. Uhud shaking or the weeping tree by his pulpit) -We have a tradition of Prophetic medicine which is the more superficial reading of this Contention 67. To conform to the Sunna is to conform to God. Do not think that there is freedom anywhere else. -The liberation in following the best possible conformity and not worrying if there is something better out there

58. To say that there is nothing after the Sunna is to accuse it of infertility. Truly, your detractor is the one cut off. -The verse referenced is a hint to the Fountain of al-Kawthar -To suggest the Sunna will not bring forth more good suggests its failure. We can learn from the generations that came after the Prophet (salallahu alayhi wasalam) because they are like us, in that they want to adhere to the sunna so we can learn from them how to come closer to emulating the Sunna -The hadith about good sunna and bad sunna is relevant here -AHM says in one of his speeches: The way to be true to the earliest generations of Muslims, is to be true to those who alone are authorized to teach the religion, because they have it had it from those, who have had it from those who have had it from those who actually held the hands of the sahba (radi Allahu anhum). Thats the only way back. 16. There is no neutral understanding of the Companions view of the Sunna. -The Companions may have understood certain sunnas differently but they did not differ in the value they say in all of the Sunna -AHM connects use to the Companions understanding of the Sunna rather than simply saying our understanding of the Sunna since they were first witnesses to it 100. Feuerbach : theological epistemology is anthropology. The Sunna : anthropology is theological epistemology. -It is not as in the Bible that God created man in his own image. But on the contrary, man created God in his own image. (Ludwig Feuerbach) -Feuerbach felt religion was really the study of man, that God was a manifestation of human feelings and a projection of human ideals whereas The Sunna is a lived social experience upon which we base our understanding of our religious sciences, whereas -So in other words the Sunna is the study of man which is the basis of our theological sciences, what one can take away from this is that if belief in God is not connected to the Risalah (Prophethood) then God can indeed be merely a wishywashy projection of our imagination whom we mold like an idol 21. The fact that the Sunna does not demand imperfection does not mean that it demands perfection. -The sunna does not demand we be imperfect nor perfect, but that we simply try our best Tawassul 74. Praying through someone is not praying to someone. Praying because someone is praying is praying to someone. -Showing off in prayer (surah al-Maun) is riya/shirk but praying through someone (tawassul) is praying through someone has to do with their righteousness and standing before God, in the way the Intercession of the Prophet (peace and blessings be upon him) -Tawassul is mentioned in the hadith as done through Abbas radiallahu anhu, many people make this a problematic issue because the commit the Iblisian sin of putting reason before revelation -One can also understand the durud/salawat an-nabi as a tawassul Bida 35. Islam is not set in stone; stone is set in Islam. -The Black Stone is set in the Kaaba perhaps as a sign relating to this metaphor, that stone is subordinate to Allah and will never be worshipped again -Islam has bida as a mechanism of growth and internal safety of its healthy functioning in obligatory, praiseworthy, neutral, and blameworthy bidas 70. Not every idafa is Arabic. -Not every addition to Islam has to be in Arabic, meaning other cultures and ideas can play a role, for example, the digging of the trench which was an idea of Salman al-Farisi or the handshake which was a bida Abu Musa al-Ashari and his Yemeni clan introduced to the Muslims 86. The greatest subtraction is the claim that all addition is subtraction. -The notion that nothing can be added to Islam (i.e. bida hasana) is perhaps the greatest subtraction because it would mean we have no Quran in paper form Narrowing/Opening the Straight Path

10

8. Religion that seeks to be no more than a time capsule is likely to be claustrophobic. -The metaphor of a time capsule is appropriate because it suggests how we cannot capture the past but only part of it which will not be enough, but this will not be the case if we remember Islam is more than a time capsule because it is not confined to one time alone 73. Preaching: this is an age for rukhas , not for azaim , and for conservatism, not for liberalism. -We have the rukhsa in Islam and its there for a time and place and is still valid, so we shouldnt shy away from it, but at the same time we must approach the rukhsa with an attitude of conservatism, not of liberalism. 50. The recipe for chaos: the qati grows until the zanni is almost abolished. -If everything in Islamic epistemology is to be absolute rather than probable/speculative, then we our mistakes become absolute -Something like ruqya is a zanni act, being cured by Quran recitation is a probable thing but it doesnt always work since it may have to do with the piety of the reciter, but if people think its qati and it doesnt work, then their faith is shaken. 80 Belong, not -Belong to the community you -Be long as in be detailed and nuanced rather than reducing Islam to slogans and platitudes short. in

are

9. The truly-taken rukhsa makes you grow a little; the falsely-taken rukhsa makes you shrink rapidly. -We should watch our intention in taking the rukhsa, is it to please our nafs or to remain true to our Islam? 16. Compliance is no excuse for strictness. -Just because we must comply with Islam does not mean we be overly strict and over-tax ourselves -Compliance with the good must look at the feasibility of performing it and the experience of it 80. Laxity is -Strictness is a form of decadence not the only form of decadence.

44. Religion should help us to -The universality of Islam must allow for as many passengers as possible

include

more,

not

less.

89. If you crave narrowness, crave a narrowness that is filled with mercy. -The reference might be intentional to the womb which in hadith is said to have been derived directly from Divine arRahman Misunderstood scholarship/For the Scholars 93. Being at ease in the company of scholars is a -Why are we uneasy with scholars? Is it because we are uncertain that Allah is using them? proof of faith.

61. Religious leadership is an opportunity to be frightened of God. -If one makes a mistake in the position of leadership then it has its effects on all the people, but one must remember there is accountability from Above and from below -The Christian saying nolo episcopari which means I do not want to be the bishop is the phrase that is used as a false humility, since humility is what is the criteria 66. If the imam slips, consider him a victim -The opportunities for saying subhanallah are endless and leadership is included in this of amazement.

59. The ability to perform ijtihad makes the scholar less judgmental, and vice-versa. -I am not certain about this Contention but I suspect what AHM is hinting to is that one must imagine all sorts of possibilities and therefore one is less judgmental because they search in the body of Islam for any possibility that they can find

11

33. The preacher should neither lower the price of his goods, nor price Islam out of the market. -If this person, I kept telling myself, was one of Gods chosen salesmen on earth, then there must be something very wrong about the whole business (Roald Dahl) 52. Never trust a -It may be a test or a trap from Shaytan leadership position you find convenient.

48. Text without context is pretext. He withdraws knowledge by withdrawing the ulema. -This is important in understanding eisegesis and how Islamic texts can be misused for evil ends -This is especially important in understanding controversial debates in Islam 17. The most useful person for the Umma is the true mujtahid; the false mujtahid is its worst enemy. -After a while it becomes hard to tell the difference, in our era even the scholars have become confused 27. Many of our priests are in the wrong religion. -There is a Prophetic hadith that every community has its Christians and Jews, people who emphasize the Letter without the Spirit (Zahir), the Spirit without the Letter (Batin) whereas Islam is the conjoining of both. 2. We must not overestimate the calamities of our age. A misplaced rigorism is less dangerous than an improper liberalism. -An improper liberalism will release the nafs and it is is worse than being unnecessarily strict 40. The ulema must be as the tribunes of the plebs. -The ulema must intercede for the lower-classes (i.e. the poor) in the face of government injustice, but this broadly also refers to the fact the ulema have a responsibility to the people 51. Woe betide the scholar who, at the end of his career, says I wrote this, and I said that, but did not heal a single soul. -People account for books in this world, but Allah accounts for hearts in the Next 3. A faqih in first class? And pigs will fly -The pigs do fly in our times with what we know as swine flu. The reference is most likely to this hadith: Darimi relates that Imran bin Muslim al-Minqari said: I told Hasan (al-Basri) one day about something he had said, O Abu Said, that is not what the fiqh scholars (fuqaha) say. He said: Woe to you! And have you ever seen a single faqih? The faqih is but the abstinent of this world, the desirous of the next, the discerning in his religion, the perpetual in his Lords worship (Darimi [23], 1.94: 299. S). Revivialism 19. Tradition: esoterism is subject to the exoteric. Reform: the esoteric is subject to exoterism. -In Tradition the spiritual batin matters are hidden and judged by amal and outward actions, as mentioned in the Prophetic hadith, so the outward actions are signs and justifications for righteousness, but in a reform understanding of Islam, the inner baatini matters are cited as justification for righteousness without any need for outward signs of righteousness, which is the reverse of the Sunna -This can be see in a Progressive Muslim understanding of Islam that resembles an Antinomianism 36. Revivalism is frequently a necrosis. -It kills of what is living, and even if it were dying already it kills it prematurely -In another Contention he alludes to how only organic matter can decay and perhaps the reference to organic has to do with the gradual growth of Islam 31. Islah can never mean more than amelioration. -Islah or reform as its translated can not be more than improving upon the past, otherwise if it tries to rebuild from the ground up it fails -Another meaning of ameliorate is to make more tolerable and give it more appeal, which does not mean changing it

12

17. The radicals are announcing only one thing: Attention! This vehicle is reversing! -The radical insecurity and desire for safety from the unknown future is to retreat and for some reason everybody must be warned as if its a staged performance 43. The new creed: there is no islam but Islam, and Muhammad is the messenger of Islam. -The reification of Islam and excess focus on the religion rather than Allah. This is definitely the message you get in the media about Islam, rarely is Allah spoken about even though we are the ultimate monotheistic religion 19. Redefine religion, but do not derefine it. -The point made is the religion is refined enough, what is helpful is to redefine it so that it penetrates the heart. The destructive tendency alluded to is how in order for religion to be accepted by secularism, it needs to strip it of all meaning. 62. It is the Muslim, not Islam, that cries out to be reformed. -Elsewhere AHM mentions the Sharia holds up the Umma better than the Umma holds up the Sharia -The problem is the Muslim soul is not prepared to accept that it needs repairing but is ready to point at Islam as the source of the cause and this may have its link in the fact our society is an information society and not focused on the soul as much as we should be 27. We need an Erasmus, not -Erasmus was critical of Luther, defending the ulema and how Islam has survived upto today a Luther.

89. Only through tradition are we an umma semper reformanda. -The latin means the Umma must always be reforming, and AHM reminds us that without the tradition reform is impossible and yet the true tradition of Islam is always reforming peoples souls and growing Modern Islam 41. If you want to judge modern Islam, acquire a taste for beauty. -We must not look for the ugly in the Ummah but in a globalized world see the beauty in how things play out and the diversity in our experiences of Islam 85. We want to make religion as small as ourselves; just as we have made our homes as ugly as ourselves. -Related to the previous Contention on beauty and modern Islam -References to Truth is too big to fit into our minds, but our minds are small enough to fit into Truth. -Making our homes as ugly as ourselves may suggest how architecture is understood and how we use space in our homes, as ugly as ourselves might refer to television or how all the furniture is pointed towards the television -The connection between home and religion may have to do with the line between private and public in Islam and the Contentions in the Family Life section may be relevant, namely in the problems of adultery, divorce and broken families 58. Modern Islam: triumphalism without a triumph. -One is reminded of George Bushs ironic, Mission Accomplished -Were we to triumph would we really bask in triumphalism? Did the Salaf have triumphalism? Or did they follow the Prophetic example of using their triumphs as opportunities to forgive (al-afuww maal qudra) and heal the umma? 42. They think to cut the medieval flowers, but what they leave behind is stubble, not the green shoots of Spring. -You only get one chance with the flower of tradition, if you cut it down, it wont sprout again -It might be worth visiting some Quranic metaphors to nature -AHM says in one of his speeches: But the difference between lim the and the amateur is that the lim says well deal with the tree as it is, we keep it going, alhamdulillahwe still have it and over the years it has acquired a certain magnificence, that in itself has the right to be respected and enjoyed. The amateur scholar says no, the best thing is to cut it down and well be back in 1453 again, or indeed back at the time of the hijra, in the time of the prophet (SAWS). This is really what is at stake. We have a tree that is more intact than the trees of the other ummahs. But we have, given the nature of the age, an increasing proliferation of people who misunderstand it; who are not grateful for it, who cant see its current beauty, who have not trained with those who have been looking after it, and think that the solution is actually to

13

cut it down. The great calamity in our age is not that Islam needs a reformation, or that we need a liberal Islam, the great calamity is that we are not being true to our own traditions of scholarship. 15. Islamic modernism: a danse macabre flirting with the spiritual death of the Enlightenment. -Modernised aspects of Islam are dancing to the tune of modernity and will lead to the spiritual death the Enlightenment brought -I suspect the phrase Islamic modernism rather than Muslim modernism might hint to how Muslims have embraced certain modern ideas like adhan clocks or Islamic conferences and technology that take away from the spiritual feel of Islamic teaching, and of note might be the fact AHM doesnt speak at too many Islamic conferences Exclusivity -Three words are worth keeping in mind in this section preterition (that salvation is a done deal), apocatastasis (that due to Gods grace everybody will be saved) and theophilanthropic/ist (someone who loves both God and humakind) 72. There is no better way to limit the Divine mercy than by limiting Islam. -AHM repeatedly mentions the Divine Mercy and its significance is important not to limit Islam -I may be wrong in this because he used the word better instead of worse but I may be confusing myself here 69. Exclusivism is less oppressive to the oppressed than to the oppressor. -This can apply to theological issues or political issues like American Exceptionalism -For example, if I say that a people somewhere that I have never met will not be saved, they are not bothered by it -It is more oppressive to the oppressor because it may be a sign of mental problems, arrogance, and ultimately an obsession over exclusivism leads to self-satisfaction and spiritual growth is stagnated 26. The bigger the intention to compress the biggest truth into the smallest community, the smaller the credibility of Providence. -The idea of an economy of salvation in Christianity discredits Gods beyond infinite capability 99. Its quite a hard thing to respect A God who our prayers would accept, We splash and we preen Then we fidget and dream, So proud to be of the Saved Sect. -Its hard to imagine God would accept our weak prayers -Splash may refer to wudhu, preen means to be narcissistically proud, we fidget because we arent sure and yet we dream of ourselves as chosen ones -The limerick structure displays the childishness of thinking you are the only one saved, like a spoiled brat -Are we worthy of being the Saved sect referred to in the hadith about the 72 sects that will be in hell? I should mention that hadith is interpreted to mean that their stay will not be eternal but temporary, only the most pious will be saved and their is another hadith that states that 72 sects will be in Paradise 1. We have turned the Sunna Theologica into a Sunna Contra Gentiles. -The theology of the sunnah into the sunnah on one side and the Other/Gentile on the other -We interpret the sunna racially or tribally, when in fact there are no borders to it, in one of AHMs essays he suggests the sunna as gradations, not boundaries 35. Do not doubt -An excellent reminder Tribalism/Factionalism 89. Tribalism flourishes where -What does one care about tribes when one is preoccupied with the Truth? Truth is neglected. anothers salvation until you are certain of your own.

8. Truth is stronger than faction. -A play on words, that truth is stronger than fiction -The following hadith mentioned in 40 Hadith Nawawi is relevant, O my servants, were the first of you and the last of you, the human of you and the jinn of you to become as pious as the most pious heart of any one man of you, that would not increase My kingdom in anything. O My servants, were the first of you and the last of you, the human of you and the jinn of you to be as wicked as the most wicked heart of any one man of you, that would not decrease My kingdom in

14

anything. O My servants, were the first of you and the last of you, the human of you and the jinn of you to rise up in one place and make a request of Me, and were I to give everyone what he requested, that would not decrease what I have, any more than a needle decreases the sea if put into it. 90. Dialogue: from the It to the They to the You to the We. -Here we have a map of dialogue and unity in the form of pronouns, which pronouns are you using? -Police officers observe the use of pronouns as a sign of guilt and culpability 57. Where there is no division in vision there is vision even in division. -If we can see the big picture then we understand that the divisions in our umma may have a purpose, which could be to help people along a trajectory of guidance or that each group has a role to play, for example the philanthropic work of the Aga Khan has helped many Muslims regardless of factions. 52. Vulgar factions cause long division. -The more vulgar one is to another faction the more difficult it is to heal the wounds -Division is a mathematical play on words of repeatedly dividing reducing the number of people in those factions until they disappear -Long division may refer to the fact the more vulgar one is the more one finds to disagree about and divide people over 30. Pious repudiations of polyphony usually yield monotony rather than plainchant. -To disapprove of more than one voice or opinion, in favour of the correct opinion usually yields to a drab monotony -At a different level, when people say You are doing too much, or only focus on one thing and that somehow this is better than doing more may yield a monotonous boredom that pushes one away 60. Conformity can be more radical than -In an age when alienation and rebellion is the norm then conforming to tradition is a very radical act alienation.

54. A heretic never claims to be a heretic, he claims to transcend orthodoxy. -Many heretic movements in Islam claim to correct Islam, with words like tasfiya, as if they are caretakers of the religion -AHM may be referring to the hadith of the 72 sects as well, which many sects use to justify themselves 75. Be wrathful against error in its depriving, not in its difference. -An error that is different is not a threat to Islam, especially if it does not deprive us -However an error that does deprive us, especially of mercy, ease and opportunities for spiritual growth is deserving of our anger, an example maybe the censoring of hadith 88. Unless one has the Islam of the Name, one has only the name of Islam. -The Islam of the Name is perhaps a reference to the Divine Names and the taking upon the moral character traits of Allah 36. The universal religion is not merely the religion that claims to be for all; it is the religion that claims that God has always been for all. There can be no Muslim scandal of particularity. -scandal of particularity is the Christian problem that the specific person of Jesus who is the only way to God -Islam has no such concept but believes that religion of the haneefs, of Abraham and Noah who precede the Christian and Jewish communities with monotheism Subhana kallahumma wa bihamdika ash-haduana la illaha illa ant astaghfiruka wa atubu ilayk, ameen.

15

{ Second Batch } Bismillah, alhamdulilla, wa salat wasalam ala Rasulullah Here is the second batch of commentary. I may edit and update these some more. I am beginning to think Abdal Hakim Murad week will last longer than 1 week! Dua 51. Prayer shows us what -When we start to make dua we begin to think and realize what we really want we truly desire.

11 Failing to pray for faith is a sign -Concern over ones weak faith is a sign of faith is what the -The duas of the Sunnah often mention praying for strong iman and faith

of ulema

lack of faith. and sufis always say

100. May I not prove too much of a skunk when I shall be tried. (Wittgenstein) -A prayer we can modify to Oh Allah, do not make me odious and wretched when You try me. Make me beloved to You when You try me. 79. I am my weakness; You are my strength. -The Quran mentions that Allah create man daifa, weak and he is full of anxiety but when that anxiety is for Allah and fear of Allah then it becomes our strength 81. A good prayer is from Him; -Similar to the verse that good is from him and evil is from us a bad prayer is from us.

36. Stolen prayers are the sweetest. -Being a collector of duas: the wisdom, attitudes and spiritual states you find in various duas of the righteous makes you grow 77. Let us pray, O Lord. -How desperate is our state that we struggle to pray properly? That, we are at a point of confusion, formality and impairment in our prayers -Dua is the essence of worship and to achieve that is no small thing but a blessing bestowed by God Dhikr -Elsewhere AHM mentions that there is no dhikr without consciousness 5. If there is no dhikr, there is no self-restraint. If there is no self-restraint, there is no beauty. If there is no beauty, there is no dhikr. -Dhikr is connected to beauty and self-restraint, dhikr has baraka in it that restrains us but also demands us to work hard and restrain ourselves because we must watch what accompanies it, and what best accompanies it is what is beautiful 33. The inward istighfar comes before the tahlil; the outward one after it. -Imam Junayd has said that tawhid is not the first thing needed to convert to Islam, but rather humility and putting down ones pride is needed first 42. Takbir is insincere when louder than -We love to say Takbir loudly as if we have something to be proud of but we have more to repent for 59. Dhikr and electricity are deadly -Electricity powers the distractions of the dunya today while dhikr powers the growth of the soul istighfar.

rivals.

16

7. Bless him, and you will travel to the secret -Salawat an-Nabi is said by the sufis to subsume the Names of Allah in their dhikr and effects Actions of the Heart 34. You are your -The virtue of good deeds is mostly in their intentions, more so than in their performance 35. There is no inaction, so long -Elsewhere AHM mentions that there is no dhikr without consciousness as

of

the

Names.

intentions.

consciousness

remains.

82. Nothing is difficult, except in our thoughts. -We think something to be far more difficult than it actually is and this is the trap of cognition, you can over-think something and do so very often but very rarely do you see someone over-doing something 24. You may hold open the furnace door; but it is God Alone who blows out the fires consuming your heart. -We may strive with great effort to change ourselves but the actual change will come from Allah, we do have a science of cause and effect in our spirituality, but in reality the cause is Allah -In the past some people who the shaykhs struggled to transformed would later be transformed in an instant 17. The believer has faith as his companion, and hope in his destination. The ignorant man has neither, yet he still seeks joy. -Arab proverb: He who has hope has everything 94. Look within, and what is outside you will become clear. Look around you, and you will understand yourself. -The inter-relationship between the zahir and the batin, what they tell each other and how they circumscribe each other -When we look inside we see what is important in the world, when we look at the world we see what is important to our souls 82. Fasl: Calmness lies on the other side of your tasks. Wasl: Your tasks are your calmness. -You may decide that once your prayer or fasting is over then you will be calm, but really you will only find the calm in those acts of worship -This can also apply to the workplace where you must get some calm from your work -Fasl is connected to zahir and Wasl is connected to the batin 72. If you wish to excel at your work, consecrate it to God. -Actions such as praying Istikhara or 2 rakah nafl to put blessing in it, doing it while fasting or while making dhikr Exoteric/Esoteric -AHM says in one of his papers: The Quran itself speaks of those purely exoteric beings who are like asses, carrying scrolls. (Quran, 62:5) -The Muslim today is not much to look at, outwardly but inwardly its a very different story. AHM says in one of his speeches that we are like a graveyard where there is not much to look at but there is a great deal going with glimpses of the Heaven, Hell and the punishment of the grave 85. The shallow always dries up. -The spiritual world is always compared to an ocean but the physical world is very shallow and carries little nourishment for the soul 22. Exoterism cannot see that nothing is strong enough to limit His self-disclosures. -People who deny the spiritual and baraka dont really realize Who they are dealing with but they may never find out because, Allah says in a hadith qudsi, I am in the opinion of my believing servant 20. The failures of exoterism are not usually the -Usually when the exoteric aspect fails it takes down the esoteric aspect along with it victories of esoterism.

17

68. The esoteric made exoteric becomes an exoteric argument against the esoteric. -The zanni made qati becomes a qati argument against the zanni, or the probable made definitive becomes the definitive argument against the probable 19. Failure is Gods -Exoterism means a lack of inward actions, especially a lack of sabr punishment for exoterism.

97. Without the inward whom can we worship? The Outwardly Manifest? -If there is no spirituality then how outward can we be? How outward can God be? Is there Transcendence or Immanence then? -AHM says that the sacred is the idea that the world can be more than itself Teachers -We have female Awliya but often they too are often referred to as men (rajul) 35. Approach the teacher as the comet approaches the sun. -As comets approach the sun they develop enormous tails which for us means one should leave things behind and lose some of oneself 47. The teacher exists to teach you the importance of what you have transcended. -He teaches you rahma and wisdom and does not make you proud of being better than those who are in a state that you used to be in 65. Rejoice most highly when the -A difficult command may be a short-cut on the spiritual path Teachers command is hard.

92. Who is a shaykh? One who recognises that his life will soon be -Their is a saying of Hasan al-Basri that He who remembers death (at least) 20 times a day is one of the Awliya 75. The saints belief that he is bound for hell -It is belief and conviction, not mere passing thought that he is fighting against a hellfire is his

over.

halo.

36. A good teacher always feels guilty. -They are always apologizing for shortcomings and seeing others as better -AHM mentions that if they give you a gift they will apologize that its not the best they could do and are generally never satisfied with themselves 38. If you have not seen the saint, -The Sunna and Wilaya are commensurate to one another you have not seen the Sunna.

84. Learn from the Law in -The awliya imbibe the Sunna and Sharia, in ways they themselves may not notice

the

saint

alone.

41. The theologian proves the second shahada from the first. The saint proves the first shahada from the second. -The theologian proves that Muhammad is a Prophet of God by appeal to God, whereas the awliya prove Gods existence and magnificence through the Prophet and his Seerah (salallahu alayhi wasalam) -Knowing Rasulullah (salallahu alayhi waslam) makes one believe in God 41. The scientist discloses matter, the jurist discloses ethics. But their shared beauty can only be disclosed by the Teacher. -The connection between matter and ethics, is known by the Awliya, and they understand the kharq al-adat (the breaking of the norms of Gods Sunna) 83. The saint is the father of deception, for he perfectly emulates the veil of the asbab. -The awliya or the murshid is a veil of the divine, He does little more than pray for the student as Allah is the One who really guides

18

85. The saint is a mediator to the extent that -The awliya are not in themselves great, -They are a manifestation of Divine Power

he demonstrates the omnipotence of God. but great in connection to Allah

42. The Teacher knows that only the tedious is forbidden. -To get tied up with the dull and boring will distant people, so Allah teaches us by continually giving us new trials and tests -Our teachers give us dignity in our tasks and do not tire us with dry boring tasks -What is tedious often results in little benefit 55. The profane see the windmill, -The saint sees the unseen and does not need signs or indications the saints see the wind.

50. The Teacher does not love the disciple because the disciple serves the Teacher. The Teacher loves the disciple because his service reveals understanding of the Way. -The Awliya are teaching in order to share the blessing as the hadith says, He is not a believer who does love for his brother what he loves for himself -The Awliya have no ego in their teaching and have a totally different attitude we find difficult to understand 51. When the Teacher moves beyond the curtain of death, the signs become fainter; they are instructing you to watch for them more carefully. -When the Awliya pass on to the next world, they like the martyrs and Prophets are still alive in a spiritual sense, as the hadith related to Isra wal Miraj relate, -What this means is we should observe carefully to see their appearances 46. The saint is the one whose love reminds -He/She reminds you of God and provokes in you the fear of God 62. The saints servitude makes him greater than -The saint may not seem a servant but his/her tarbiya is his servanthood you of your most recent sin.

the

heavens

and

the

earth.

80. Truth is proven in the diversity -AHM says most of the Awliya are non-Arab and this proves that Truth is present everywhere 75. Without the saint, the accumulation -A world without spirituality will drown us in a sea of materialism 41. The saint is serious, but not judgmental; the false -The difference between acting from wisdom and acting from nafs of matter will

of

saints.

kill

us.

Salafi

is

judgmental,

but

not

serious.

85. A saint is anyone who teaches you the meaning of wudu. -Wudu has many meanings, some of its purposes are being the key to prayer, a purification and a method to cool ones anger so it is an aid as well as a cure 43. By their selflessness they take you from -The journey from the nafs -There is no distance between you and Him, but it is all about removing the nafs yourself to to Himself. Him

59. The Shaykhs cosmic gift to you is the opportunity to serve him. -Their are effects in khidma to the pious, Shaykh Muhammad al-Yaqoubi once said that those who serve the Awliya will be granted children who will become ulema 60. If you disobey the Teacher, you have told him of your admiration for the tiny. -The Awliya call us to Allah and what is magnificent while we may still admire things of the dunya and if we cling onto those things, so disobedience of the Awliya translates to a clinging to the dunya

19

90. The saint only leaves the bridal chamber on his beloveds account. (I am his hand wherewith he smites.) -The Awliya are hidden and only come out with permission from Allah and His Rasul (salallahu alayhi wasalam) -al haqqu awliya khafa the right of the Awliya is obscurity -AHM mentions the Awliya are the anti-chamber of the sacred, the barzakh between this world and the next and a manifestation of the jalal and jamal 97. If you are not a saint, everything is your fault. -Allah sends mercy into the world through the Awliya while it is the sins which cause problems for the Muslims as a whole because we must be purified -This ummah has mercy on it, it has no punishment in the Next, but its punishment is in this world with fitan, earthquakes and killing (Hadith) 8. No-one is more extroverted than the contemplative saint. -The Awliya are actively involved in this world and not isolated -The Awliya see everything, even the inner is made manifest to them so their extroversion sees all that is introverted Suluk -AHM mentions in one of his speeches how we try to become the living with dhikr and reforming our souls, that we Muslims are essentially halves walking around 24. Suluk is a sostenuto, -Endurance and sustaining the rigor of the spiritual journey not a tenor clef.

26. Sufism is the way of God wherever Islam is the way of God. 27. Islam is the way of God wherever Sufism is the way of God. -There is no separation between the two -Every Law unsupported by mystical truth is unacceptable; likewise every mystical truth unsupported by the Law (alQushayri) 99. Suluk is untying -Jadhb or the way of Love is the fast-track to God the knot; jadhb is cutting it.

32. Sufism is uncastrated Sunnism. -It is a Sunnism that requires a bold courage and to use a reproductive metaphor is fertile to give birth to the Sunnism of the next generation 82. Khalwa is -In retreat you are not saving yourself from others evil, but saving others from your evil actions quarantine.

65. A tariqa carries fare-paying passengers. If they will not pay, it should not continue as a railway preservation society. -There is no free-ride; one must sacrifice in order to continue on the way, otherwise the tariqa is just cultural heritage 92. Guilt is a -The hadith, astafti qalbik, listen to your heart -It may be a sign of a punishment or purification to come, or it may actually precede a sinful act 74. Seek, and -Seek Allah and He will send someone to find you you will be warning. relevant

is

found.

74. Tariqa: peer with peers to find a pir; a pir appears. -In the process of searching for Awliya alongside peers and friends, you discover Awliya perhaps even amongst your peers

20

60. You will only choose the right tariqa when you realise in what sense it does not matter which tariqa you choose. -You do not choose the tariqa, but the tariqa chooses you -The tariqa itself is a veil behind which Allah is the real Actor 23. Why spirituality? Because muraqaba makes the ritual into the spy-ritual. -A play on words with spy-ritual/spiritual, as muraqaba is a surveillance over the heart and thereby creates a stronger connection of the heart to our ibadat 29. If you think you do not deserve Gods punishment, you may not -If you are arrogant Allah may simply abandon you with worldly pleasures to delude you deserve His tribulation.

100. You cannot arrive by making an effort, but you cannot arrive without making an effort. -One must make an effort but it is not the effort that makes on arrive but rather it is Allah witnessing the effort and accepting it and guiding you 24. Knowledge is to see the door. Penitence is to approach it. Prayer is to knock upon it. But to open it is not within your power. -It takes knowledge to realize there is a door, repentance brings us closer to it, and prayer is to knock on it, but the opening comes only from Allah 66. The Sufi is he who -Fiqh precedes spirituality and is tied up with it makes Gods slaves love the Law.

10. Knowers know in the -It is in their nature or the flowers in the garden flow with the wind?

way

that

flowers

flow.

50. The beginner resents being laughed at. The wayfarer forgives those who laugh. The Arriver laughs with them, long and loud. -The shrinking of the ego as a measure of spiritual progress and achievement 99. Initiation is to realise the lightness of -Bayah is an acceptance of the Sharia and a finding of assistance in the observance of the Law 12. Our -Firasa and Nur are being hinted at here faces are a the Law.

prediction.

24. Paradise is occupied mainly by the stupid and the Sufis. -AHM is fond of referring to a hadith that states Most of the people of paradise are simple-minded (or in AHMs translation: foolish) people -So if we arent foolish or simple-minded, then we must try to be like the Sufis, but in Paradise everybody has become a Sufi as AHM mentions 87. No-one is suited to tariqa. Tariqa is suited to everyone. -There is no free-ride but it is like a gym in that it is open to everyone since we all have the same spiritual anatomy but have to work to tone it 15. Beware the word that is an excuse for not making dhikr. -On what basis can we excuse ourselves from dhikr? -Some say doing Quranic calligraphy or other acts that relate to dhikr is a valid excuse for missing ones daily dhikr (wird) 48. The internal, not the external, reaches the eternal. -The external is limited, we know we cant reach that far in the real world but we do not know the limits of the internal world

21

44. A paradox: the showing of light is -Spiritual theophanies are not visible to everybody so the light is an intimate experience 84. Haqiqa justifies -Hold fast to the Rope of Allah altogether (Quran) tariqa; tariqa

usually

covert.

justifies

sharia.

3. But for Sufism, religion would be just another form -The religion would not amount to little more than tribalism, ego and a feel-good sentimentality

of

self-esteem.

14. Only they who underestimate Sharia despise -They dont see the nobility and lofty status of the Sharia so why would they see any virtue in Tariqa? 53. Love of the saints is the -Love of the righteous believers is a proof of true religiosity proof of religion and of

Tariqa.

religiosity.

81. To grow in the spirit, and not to grow in the need to pretend not to be what one is, is a contradiction that closes the Way. -This one is confusing but I think it means to grow spiritually and to not want to be more authentic to ones spiritual potential is a contradiction 73. Lust before lustrations. Fast before frustrations. -Lust before purifications and Fasting before we are frustrated by our appetites -We must sin before we are purified but we must exert ourselves before our sins overtake us -Frustrations are related to purification because they purify us if we bear them with sabr 16. Only if the body is the temple of the spirit does the veil not belong to the high priest. -There is no high priest in the temple of the spirit 97. Down to Gehenna, or up to the Throne, He travels the fastest who travels alone. (Kipling) -We must journey with righteous company as Islam began in a community, not in isolation and hence the necessity of a tariqa or friendship with righteous brethren 76. The Sunna is suluk, for the Divine Other may only be intuited. Perception does not attain Him, but He attains perception. -Following the sunna is a sign of progress on the journey to God 25. Without Law we can make no ablution from our sins; but without Spirit there is no water. -Water has a purifying effect on our psychology and there are research studies that confirm that fact and yet it is the Sharia that makes the washing of water sacred 9. Leave the ghazal, look into the -Leave the flirtatious love, look into -Ghazal in this context would refer to flirtation with beauty of and look into eternity which refers to the essence behind the beauty in this world 61. Jaza at-talaqi -The rewards for meetings is on the Day of meeting (day of judgement) yawm azal. the this world (Rumi) eternity, suppose

at-talaqi.

2. Without the ilm al-hal we will mistake imhal -Without the ilm al-hal (knowledge of states) we will mistake imhal (neglect) for ihmal (carelessness). Ego/nafs -Quran: Hast -AHM uses the

for

ihmal.

thou

considered

him

who

takes

his

lusts

(hawa)

for

his

god?

22

86. The greatest achievement of the ego is to make virtue -Imam Ali or one of the sufis said: The legacy of the company of evil men is to think evil of the good 13. Hawa: the -A breeze that comes -Desires are vapid and immaterial in their substantiation wind disappears of on

unattractive.

and

fancy. whim

19. Your nafs will never -The nafs has very bad vision and even worse coordination

receive

exactly

what

it

wants.

72. The body cannot overcome the nafs, because the nafs is bigger than it. -No mater how much one consumes or tries to satisfy the nafs, the body will just become fatigued -Ibada is not nearly as fatiguing as following the nafs 65. Inequality is from the -Me, myself and I, anna anna, -Righteousness is selflessness because we can guide and intercede on Qiyama for others nafs nafsi alone. nafsi

28. The nafs is anxiety and agitation. The Spirit is the breath of peace. (So give good news to My servants!) -Status anxiety upon seeing what Allah has given to the disbelievers -Quran 18:28 And keep yourself patient [by being] with those who call upon their Lord in the morning and the evening, seeking His countenance. And let not your eyes pass beyond them, desiring adornments of the worldly life, and do not obey one whose heart We have made heedless of Our remembrance and who follows his desire and whose affair is ever [in] neglect. 18. Self-control makes you a fortress; self-indulgence makes you an animal, either a riding-beast or a target. -No one can control or penetrate you if you have self-control, and be self-indulgent and your desires will repeatedly use and abuse you as you let your ego run rampant as Abdal Hakim Murad says in one of his talks 29. Nafs is a comedian. So enjoy your Sufism! 50. The road to God is paved with laughter at the self. The road to Hell is paved with laughter at others. -The nafs and the tricks it plays on us is something to be laughed at, since it will become frustrated. -Laughing at others and mocking them does not benefit oneself and leaves a void 100. Only religion -We are truly magnificent -Religion is a no-ego zone allows for other people worldly to reasons, be magnificent in everything else without ego is egotism. operating

our

99. A little worship with sincerity is all of religion; abundant worship for the sake of ones image of oneself is nothing at all. -So woe to those who pray [But] who are heedless of their prayer Those who make show [of their deeds] (Quran, 107:4-5) 52 The true soldier is an enemy to the beast -Discipline and knowing your enemy are marks of a true soldier 44. Show yourself yourself; then -Imam Ali: He who knows himself, knows His Lord He in man. (Montgomery of Alamein.)

will

show

Himself

Himself.

81. Nothing is more dangerous than the ego wearing -A charlatan sufi and false teacher, much like Firawn -Often the true teacher is humble and always apologizing to you unnecessarily 5. -Theodicy Because the problem of evil self so

the robes which are

of the hard to

spirit. spot

or

of

is

not

much

there problem

if

is the self

is

suffering. eliminated

23

-Our self-importance and pride is what makes suffering feel like an injustice, either way we can be manipulated equally by pleasure or pain 94. Laziness is its own chastisement. -Our laziness impairs us and makes it hard for us to achieve what we really need to achieve -What we know we should do but arent, haunts us and stands over our shoulders bearing down on us 50. Today the rigidity that comes from the spirit and not from the -Softness is not the only thing the spirit produces, the spirit too can be rigorous and severe ego is rare indeed.

67. Walk through the zoo within; check the locks; enjoy the sight of each brute; know that they are your self. -Study your nafs and its manifestations -Imam Ghazali uses a number of metaphors and in the Old world certain animals manifested certain attributes (i.e. the fox was cunning, the pig was sloth, etc.) 22. Dreams do not illustrate the nafs so surely as daydreams. -Dreams and the subconscious only indicate margins of our thoughts, that werent given much attention while awake but daydreams, and the places and scenarios our mind flees to in the day are the retreat and hiding spot of the nafs 88. Do not treat the world as though you 21. The world is most damaged by those who have the highest -We subjugate the world to our opinions rather than subjugate our opinions to reality were opinion its centre. of themselves.

74. The fact that it is so difficult for present-day man to pray and the fact that it is so difficult for him to carry on a genuine talk with his fellow men are elements of a single set of facts. (Buber) -We have become so self-centered, self-absorbed and lonely that we are out of touch with each other 28. The voracious cannot -Those who have no self-restraint cannot be truthful because they are lying to themselves be veracious.

52. Khawarij are full of hawa. -Sloganeering and manipulating Islam to their ends -One of the practices of the Khawarij is that they never recited surah Yusuf in prayer because they thought it was merely a story 38. We are divided from the other world by the thinnest of membranes, which we hang with mirrors. -The veils of the unseen are hidden behind the ego and nafs The Other 83. Demonising the Other is from the harshnesses of the self. -Attacking others is one of the most blatant manifestations of the nafs -Often when the question of the Other comes up, in conjunction with demonisation it is really just an idea, history always shows that the Other is not much different from oneself 57. To be reminded of the greed of others and the poverty of the self is to be reminded of the poverty of others and the greed of the self. -We are impoverished spiritually because of the greed of our nafs and when we see the greed of others what we really are seeing is a type of jealousy -Something could be said here also about the poverty of aspiration 89. We should be reluctant to forgive reluctance to forgive. Rigour and mercy circumscribe each other. -We shouldnt make excuses for people who make excuses for not forgiving -Sometimes being merciful with others means being hard on oneself

24

20. We need less self-righteousness and more self-knowledge. -Self-righteousness comes from righteous actions, so AHM is using the ilm/amal dichotomy to the self, but when it comes to amal of the self, knowing ourselves is true amal (righteous action) 71. The hypocrite looks for faults; the believer looks for excuses. (Imam al-Ghazali) -In what areas if our lives do we not apply this as much as we should? -O ye who believe! When ye are told to make room in the assemblies spread out and make room: Ample room will Allah provide for you. (Quran, 58:11) 20. Govern the Self before you govern the Other. Govern the Other in order to govern the Self. -We need to have some restraint before we encounter the Other -If we are dealing with someone who is an Other (a different race or religion) then we must be careful in governing the movement of our feelings and thoughts and ensure we are compassionate and train ourselves to do so -AHM may be referring to purification that is needed before conquest and how Muslims dealt with people of other religions, dealing with them with mercy and tolerance as the Quran commands was something hard on the ego 2. To blame others for our misfortunes is -You are letting the nafs get off free and it will repeat this offense always a victory for the nafs .

64. Discourtesy always resembles -Rude behaviour always misses the mark, it tries to sound strong but is just embarrassing

failure.

88. Some look for vengeance, some look for repentance. -Scenario: The victim seeks vengeance against the criminal who wishes to repent or the criminal seeks vengeance while the victim is ready to forgive -Some will have a punishment implemented for a crime, while others will not in hopes of gaining To the Divine pleasure 19. Those that are angry -Anger is an enemy to iman and belief with everyone will end up believing in nothing.

79. Judge people by the -God calls you to -Judge people to the extent they are in dhikr

extent that

to which

which gives

they life

are

alive. (Quran)

45. Others are our fellow-travellers, even if they have -We still need be courteous to those who may have gone astray, perhaps they may find the path

lost

the

road.

44. Despair not of those who are drawn to ugliness, for they too are probing the mysteries. -People are learning and it takes time and chances are there was a time when we too explored the ugly areas of life -Umberto Eco has written on how ugliness is more fascinating than beauty and that may be part of its distraction 62. Do not say: Do you agree with me? -The use of pronouns and proximity in negotiationg and resolving conflict 25. Forget not the -Hadith: You will not believe, until you love one another Other but say: Do we agree?

in

the

Brother.

13. Never despise any Muslim, for the least of the Muslims is great in the eyes of God. (Abu Bakr al-Siddiq r.a.). -An anticipatory vaccine against the sicknesses that would come to plague the ummah. 28. Those who look for sin often strengthen it. -They arent looking for good so they cant repair anything, they search but cant rescue -AHM remarks in one of his lectures that its the aynal hasud, the eye of jealousy that seeks out the faults of others -al hasud, la yasud the jealous never rises

25

50 Criticism is infectious. -Dont expect that your criticism will not lead to people criticizing you -Beware whenest thou rants unto ye gale, lest ye become bespotted with thine own spittle. (Shakespeare) 37. Religion is not difficult; we -As in, you are being difficult to -What obstacles do we put up against God? Why is it so hard to give way to God? are put up difficult. with

90. If you fail to pelt the pillars you can only pelt the pilgrims. -When you are pelting the pillars on Hajj if you miss, you will hit the people behind them, this is an ayat as to how we should be careful we dont hurt our fellow brothers and sisters in our quest to put down shaytan 80. If you are good, pretend to be bad. If you -Dont delude yourself, be as you are so as to see yourself clearly are bad, dont pretend to be good.

Sloth (Or Acedia) -This is a complacency and laziness of the soul being negligent of Allah, and is well-established idea in Christian morality 3. This sin of the Muslim world: -Meaning the Muslim world couldnt care less what people think of us, or what Allah thinks of us menefregismo.

55. Haste is usually the consequence of sloth, not of diligence. -The hadith at-tajeel minsash-shaytan, haste is from shaytan is relevant here -When people are praying quickly it is usually not a sign of diligence but of sloppiness, but being diligent in prayer is in slowness and concentration 6. Those who are indifferent to their reputations may still be slothful, gluttonous. -The sufis can still fall into the trap of sloth, even if they have no care for their reputations it is sloth for them to not have hayya or to fall for an antinomianism 87. Do not be complacent. Most people judge religions by their followers, not by their doctrines. -If people see that we are complacent then they will think that we Muslims are not actually good followers of our religion 100. Faith is a tender shoot; water it with -How much apathy and how much works are required to alter ones iman? works, parch it with apathy.

54. Nothing brings less ease than sloth. -Putting off a prayer for later actually gives you more stress because you are constantly thinking about it but if you simply go and pray it, its ease for you Wara -Cautiousness and being careful 49 Do not -Being difficult to satisfy, or -Make things easy for people (Hadith) equate being too wara and picky with not fastidiousness. its deprival

exact

is

wara,

15. Wara is the shift from fear to hope. -Scrupulousness and caution in giving up the permissible or the makruh, takes one from worrying to safety. -One has done as much as they possibly can and therefore, has every right to hope, though fear may still linger. 69. Wara today is the scrupulous avoidance -Too many are not cautious about becoming narrow-minded -It is one thing to avoid the grey areas, it is another to limit the grey areas of when narrowmindedness. they should be

26

Decadence -Decadence as Abdal Hakim Murad uses the word has many broad meanings, here I have applied it to consumerism, entertainment, drugs, greed and other modern problems with materialism. He, however, also appropriately applies the idea to religious issues; extremism, excess decoration of mosques beyond the scope of beauty, being unrealistically demanding of the Ahlul Kitab are also forms of decadence AHM refers to. 73. Its called the consumer society -What aspects of us is it consuming? What of us has it already consumed? because it consumes us.

75. Whenever I watch TV and see those poor starving kids all over the world, I cant help but cry. I mean Id love to be skinny like that, but not with all those flies and death and stuff. (Mariah Carey) -Here is an example of the perversion of decadence and how it radically alters howwe seetheworld -AHM is showing us how people see the good and the bad, according to their own interpretation and how we come to desire our own destruction 52. Television is hellish vision because -Again, it is decadence to let others decide for you it robs us of the sense of truth.

1. Buying is much more American than thinking. (A. -We buy so others may think more of us, though often they think more they dont know exactly what to think

Warhol)

14. Opium is the religion of the masses. -A response to Marxs, religion is the opium of the masses since now religion has very little role in Western society, while drugs and narcotics are taken to cause all sorts of pseudo-spiritual experiences 36 Capitalism: the law of the jungle that destroys the jungle. -AHM completes the law of the jungle idea, survival of the fittest only works when there is a place to survive in 51. Censorship of the press is less subversive than censorship by the press. -We live in an Orwellian age, where once the press produced truth that was suppressed now the press does not even produce that truth but is merely a courtier for government and commercial interests 53. Popular culture dwells in deep pockets. -Most of the culture of the West has to do with money -When Christian Lauder, (who wrote Stuff White People Like) was praised for representing white culture he replied, This isnt a culture, its a shopping list! 33. Modern holidays: the nafs will heal -We devote more time to the nafs expecting it to magically do something to make us feel better the ruh!

79. Global warming is from the gases of our indigestion. -We have consumed too much as a society. The societal appetite has impaired our societies but also our planet 26. Climate change: And We coin similitudes for mankind, -AHM is saying Global warming, is as if, a metaphor of a Jahannum to come that perhaps they may reflect.

32. The smarter the hotel, the less comfortable the Muslim. -They way hotels are structured for comfort and ease, in which Muslims are not comfortable because they are temporary places, not unlike the dunya 55. The lottery: a way of exploiting the weak-willed -Better explained by the Contention 56. The lottery: a tax on stupidity. in order to reward the undeserving.

69. The justification of alcohol: those without self-control must pay for the pleasures of those with self-control. -If you are silly enough to be duped then it is at your expense and to the benefit of those who arent

27

36. Holidays: they think their bodies are solar-powered. -Going to a sunny part of the world, like a beach, as if it will recharge you when perhaps it may drain you and make you lose more energy when you return 72. Smoking kills. If youre killed, youve lost a very important part of your life. (Brooke Shields) -It is as if she is brain dead already and already lost a very important part of her life 7. To switch on a television is to acknowledge ones own lack of refinement. -AHM is appealing to our sense of individuality and excellence, as watching television teaches us nothing about sensibilities, etiquette and taste -Cultural refinement is an interesting concept because who can be more refined than Allah in what He likes and dislikes? 73. Luxury will persuade you that you are not a psychopath. -The more luxurious we are the more we indulge, until we find ourselves indulging in dark humour that is toxic to our soul Zuhd -Compare this section to the Decadence section -AHM says in one of his speeches: poverty that breaks the back of the human spirit is of the devil, but the poverty that breaks the back of the ego is of God. 84. Zuhd is to make the soul feel at home in the body. -When you have few distractions the soul is much more comfortable and at ease, it is not displaced by material desires and the nafs 85. How much asceticism do you need? -It is not merely to do zuhd but to know its effects, and it is on a need basis so we need as much as will purify us spiritually and then we need more to make sure we remain so -The first virtues of this umma are zuhd and yaqin, the first sins are miserliness and vain hopes (Hadith) 57. To be proud of luxury is a sin, but to be proud of disdaining it is worse -To be proud of zuhd is not to have zuhd because pride is worse than zuhd, but also because it is harder to cure by far.

92. Today it is hard to achieve zuhd through poverty. -The idea of zuhd is for the heart to be empty of what the hand is empty of, but today the poverty that exists is not a moderate poverty but a exteme desperate poverty of survival -Combined with an era of materialism, there is plenty to desire in the poverty so today the hand is empty but the heart is not and the eye and stomach are desirous, so it just may be better to content oneself with wealth -The Prophet (salallahu alayhi wasalam) feared poverty of this kind because it would lead to disbelief 50. The more we have, the less -We shrink in comparison to our desires, we become absent and God becomes even more absent we are.

77. Everything in the world is yours, until and unless you try to grab it and keep it for yourself alone. (Pickthall.) -This relates to greed, Warren Buffet Sr. mentioned in a recent documentary that the wealthy owe something to society for allowing them to succeed so they should give back as much as they can and help society 94. Only when distant from God do we crave -And only when we are close to God do we crave what is close to God what is distant from God.

93. Self-limitation allows you to find your character. -Consumerism makes us wonder, what purchases define me? when really that is a very paralyzing question and often we trick ourselves by mindlessly following the trends -If you limit your self you can more closely observe your true personality, your soul, and spiritual states and focus on improving it

28

57 He who binds to himself a joy, doth the winged life destroy; He who kisses the joy as it flies, lives in eternitys sunrise. (Blake.) -If we hoard and cling to pleasures then we ruin them but when we make shukr for them and let them go we let them wait for us in Jannah Dunya -The meaning of the word dunya is something lowly or brought low, and as the Hadith states in the sight of Allah it does not even have the value of the wing of a fly 83. The Kaba has a positive charge; we are negative. Dunya, however, is an efficient insulator. -There should be sparks in our ibada but dunya resists the current of baraka -This is related to another Contention: Dhikr and electricity are deadly rivals. 14. The delight of each worldly pleasure -Desires are never satisfied or fulfilled, rather they collapse and vanish does not last long.

4. There is no true engagement without -Being encumbered by the world will always get in -Compromise is the price of engaging people and sacrifice is the price of engaging God

detachment. the way

75. Because we are worldly we are worldless. -This world is not permanent but is vanishing, so we shouldnt be building our home on a bridge that will collapse 77. Your property belongs to you if you belong to God. If you belong to Satan you belong to your property. -If we turn to Allah in repentance He will give us but if we turn to materialism then shaytan will subjugate us 19. Flight into self is a retreat from the facticity of the world; flight into heaven is its affirmation. -If we flee into spirituality it will help us flee into Paradise -The Quran asks us Faayna tadh-habun where are you going? 23. Dunya: a little Gentleness, and much Rigour. The fitra: a little Rigour and much Gentleness -In the dunya we face a great deal of difficulty, harshness and rigidity if we grow old, but if we die in our infancy we face a little rigour and harshness but receive a great deal of gentleness from those around us and from Allah 12. Reverence is -The difference between awe and partying the opposite of reverie.

5. The world is iconic, or it is ironic. -The world is either about images and exalts itself, or it is ironic and therefore unexpected denies and contradicts itself in that what is superficial in it varies from what is underneath and the world is really not about itself Muhasaba -AHM says in one of his essays Muhasaba is a term in the Sunna: Call yourselves to account before you yourselves are called to account. And the ulema say that the first step in tawba is muhasaba. 18. Muhasaba: you will not move forwards until -The adage Those who dont learn from their mistakes are doomed to repeat them 62. Nothing succeeds like -Muhasaba is micro-reform of the soul, Allah has given us the ability -Those who do hisab of themselves will have an easier reckoning before Allah you look backwards.

to

do

circumspection. hisab of ourself

88. Govern the thoughts in your head, or else youll walk around dead. -Thoughts are like citizens, interact with them and they will continue to give you good or ignore them and they wont give you anything

29

Tawakkul 65. Nothing is not -Everything is a test of our -Doing nothing is not a test of our trust and reliance in Allah

a trust

test and

of reliance

in

tawakkul. Allah

88. Tawakkul: the lock, as well as the key, is a revelation. -The difficulty as well as how to approach it is from God, and so we have all the more reason to place our trust and resignation in Him 56. Trust in God, not in your -Dont turn tawakkul into a 70. Pay attention, and trust -Perhaps an interpretation of the hadith, Tie your camel and place your trust in God trust means in in God. (sabab) God.

71. Know that your plans are written on water. -Allah is the Planner, not us, so even if we trust in Allah and things dont seem to be going the way we were hoping then remember that what Allah has planned for you no one can take it away and it is better for you Sabr -Many verses one can refer to such as innala maas-sabirin, Allah is with the patient ones and to seek aid with patience and prayer -Sabr sometimes means fasting and this is its most practical manifestation 48 Which is greater: His patience, -As impatient as we are, Allahs patience with us, is greater, He is as-Sabur or your impatience?

8. Our patience is the awaiting of delights for us. His patience is the awaiting of delights for us. -We are waiting for Jannah, but Allah is also waiting for us to come to Jannah -This is remarkable if you think about it because Allah is beyond time, and so even His patience transcends time 73. He who says, -Lord grant me patience and I want it now! I am patient, is not patient.

90. It is easier to preach on vengeance than on patience. -Patience in dealing with anger and the place of patience in geo-politics, where we seek revenge rather than be patient Shukr -The atomism of nim (blessings) that in every aspect of life we are grateful for there are more aspects for us to be grateful for -We could coin a word, Omnigracious or Omnigiving for the blessings Allah continually bestows upon us -The importance of shukr as the basis for our worship, is when the Prophet (salallahu alayhi wasalam) is asked why he prays so much even though God has already forgiven him, and he replies, Afala akunu abdan shakura? Shall I not be a grateful servant? 78. Give thanks for the tangible, that you may give thanks for the intangible. -Once we start making shukr for the physical objects and blessings our mind will lead us to give thanks for the unseen, the Divine Decree and the coming of blessings but also give thanks for good intentions amongst us or the protection from harm not befalling us 99. Which is it, of the blessings of your Lord, that you deserve? -A play on words on the repeated verse of Surah ar-Rahman, Which of the blessing of your Lord will you deny? -Here shukr is combined with humility and justice. We are by no means entitled to these blessings they are from His sheer grace and reflect very little about us 77. Good architecture is to -Mosque architecture should be beautiful so as to prompt our hearts to be thankful promote thankfulness.

30

100. For which is He more to be praised: for His blessings, or for His forbearance in the face of our refusal to give thanks for them? -There is no comparison between the number of blessings He bestows upon us -If you tried to ennumerate the blessings of Allah, you would find no end (Quran) 21. Ritual is nothing but thankfulness, or -If we see our ritual ibadat as nothing more than a lip-service or -Thanking Allah with salah is thanking Allah with what He is to be thanked for 96. There is Bliss, -There is Jannah and there is comfort before arrival to it and there it is formality it nothing. nothing

is

are

consolations.

5. Faith is not a given, it is given. -Islam is bestowed and for this we should give thanks, even if we were raised as Muslims we must discover and strengthen that faith 77. It is better to appreciate what you do not have than to have what you do not appreciate. -For example, my appreciating not being sick is better than for me to have a meal that I do not give thanks for, since in the first there is reward and possibility of being given more good health while in the second there is no guarantee of the continual of that blessing nor good deed -Sometimes being free of something is much better than having something 62. What is the situation in which gratitude is -There are no situations where gratitude to Allah is -There is even a dua to thank Allah for being able to urinate and defecate without any medical problems 42. Make manifest your thankfulness for -Thanks for hiding ones sins and even more thanks for forgiving them what you must inappropriate? inappropriate

conceal.

24. We have too many things, and too little gratitude. -Possessing very few things may lead to more gratitude since, there is greater gratitude in being liberated from things but if we possess a great deal we may forget to be grateful 31. It is gratitude that -When we set our mind to be thankful we come to see beauty in its plentiful manifestations 13. Falah is harvesting what God has done for you, not -Success comes when we realize Who has really done all the work for us 5. Blessing is a large word, -Being quick to use the word blessing is itself a blessing but do not what you sees beauty.

have

done

for

God.

be

slow

to

use

it.

34. Tawhib yields tardid; taswif yields tawhid. -Gifting yields to repetition; lending or letting go yields to tawhid (oneness) in the first half the reference may be that of blessings and shukr, in the second half that Islam means letting go also mentioned in the Contentions later on -We should celebrate the blessings we receive repeatedly as the Quranic command: And the blessings of your Lord celebrate 42. Grant us to deal with others on the basis of our thankfulness to You. -Shukr as an operational basis for our muamala (interactions) with one another -We are grateful to be speaking, hearing and being listened to and see this as a manifestation of Gods grace and we honour others as a thankfulness to God 86. The true hearth is -Shukr warms the heart and soul even when we are in need gratefulness. (Abraham: Lord )

31

Contentment (Rida) 2. Rida is the true freedom. -Contentment frees and liberates us and there are few things that make us content as much as reading the Quran does -This piece I wrote a while back gets at the core of contentment 11. To be resigned -Giving up is not proper -A hadith mentions, as-sabru rida, patience is contentment Generosity -There are two types of generosity, one is to be generous upon being asked to give and the other is being generous voluntarily withou being asked 70. The fanatic is the weak man. Strength is shown in generosity. -It takes real courage to be generous and to see that generosity is the sight of true strength -There is a saying (or hadith, I cannot recall) that a believer loves those who do good to them, while a hypocrite hates those who do good to them 10. Greed has been severely underestimated and denigrated, unfairly so, in my opinion. (Conrad Black) -The irony of connecting greed with justice when greed is a form of injustice as the Quran: Those who unjustly eat the property of the orphans 40. The only safe bank is the Sadaqa Bank. 13. Your wealth is only yours once you have given it away. -Aisha radiallahu anha narrates that they sacrificed a goat. The Prophet salallahu alayhi wasalam asked, How much is left of it? She told him that only the shoulder remained. He remarked, The whole of it is left except the shoulder. (Tirmidhi) (commentary: meaning all of the hasanat from it is now in the Akhirah, except the shoulder) Khidma 84. Through selflessness we join the world. -When we are selfish we are confined to ourselves, but when we are selfless we become involved in the world -Selflessness is something beloved to every person globally -Better explained in the Contention 13. Servanthood is the mark of humanity. 72. Serve none but a slave. -We are all slaves and the Prophet (salallahu alayhi wasalam) was abad an-nas, the most expressive of slavehood to Allah 4. If you cannot be of the poor, then be with the poor. If you cannot be with the poor, then pray with the poor. If you cannot pray with the poor, then pray for the poor. Beyond this there remains not an atoms weight of faith. -In our age we neglect the poor, though the Quran repeats over and over the importance of helping the poor 51. Some want to serve, others -Often activists work as if they deserve something, whereas others work only to serve to deserve. is not resignation to or resign. contentment

34. Islam is the crown of the poor. -There is a hadith that the poor shall enter Jannah 500 years before the rich, and the Prophet salallahu alayhi wasalam lived poor, wanted to die poor and be raised with the poor and in this way the poor are honoured in Islam -There is very little to answer to God on the Day of Reckoning if you are poor and you have valid excuses 16. It is only the hungry and unfortunate who may know whether -They are struggling and it is because of their dua that Allah keeps the umma continuing they are good.

32

90. Power can be servitude. (I am your most -Now Firawn is an example for people and in that way he is serving Gods purposes

high

Lord

.)

90. You will only find yourself if you live for others. -When we live for ourself we find ourself missing, its not as enjoyable as enjoying a moment with company -We feel whole when we serve others, it fulfills us in a way that is meaningful Courage -It takes courage to do any good deed, to be generous or to be humble or to evaluate ones soul 14. It takes courage to bear the consequences of cowardice. -We associate courage with bravery but if we are cowards it still requires courage afterwards to show face and endure humiliation Humility -Of what profit to you were your hoarding and your arrogant ways? (Quran, 7:48) 44. What are you but a lightly-clothed skeleton? -If you really think about your body in terms of parts, not whole, you have bones which are basically sticks that hold your back up, and prop you up covered up by a gooey fabric we call skin -We really are not much more different than furniture -But what makes us great is our spirit and heart 19. Pride is the only sin that cannot -There is no fear of God in admitting you are proud fear God. I, even I, am the Proud!

92. Pride is the crown of the ignorant. -Related to Islam is the crown of the poor -Ignorance and pride feed into each other, one becomes proud and self-satisfied because one has no desire for truth and the lack of truth makes one even more proud and self-satisfied 39. The devil within you: vein glory. -A play on word with vein/vain reference to the hadith that shaytan runs through the blood of man, reminding us of our own innate weakness 52. We grow -Reference to the hadith, he who humbles himself, Allah raises in ranks through self-diminution.

61. Islam and the Umma teach us different kinds of humility. -Islam teaches us humility before God while the Umma teach us humility before man and the dunya, the first is volitional, the second is forced 25. The worst arrogance is the -The idea of false humility, In my humble opinion one that yields a sort of humility.

33. The breadth of the Garden is reached through the narrow door of humility. -Coming to Allah has to do with putting our ego down and the reference to the door of humility is mentioned by Abdal Qadir al-Jilani that all the doors he found were full of people but the door of humility has no one around it, so he entered it and was raised in ranks 73. Only be proud of your works to the -All good is from Allah, and all bad is from ourselves extent that you remember that they are not yours.

86. Only make wudu if it breaks your pride. -If I cant make wudu properly it hurts my pride and I may look silly dripping and creating a mess -Wudu is a humility-inculcating act

33

68. Only those who know themselves to be unworthy are worthy. -I referred to it before, but saying nolo episcopari or I do not want to become the bishop is one of the ways one becomes a bishop 63. Sufism: dont think that you can -You wont be able to dive and retrieve pearls without being humble dive without lowering yourself.

63. Be still, and know that you are odd. -We are 1 umma and, we are strangers/ghuraba as the hadith mentions, and we are ajeeb in comparison to many other nations 46. He that struggles to progress, though he has not been shown the road, is better than he that stands upon the road, pridefully mocking. -They who strive in our way, We shall surely guide them to our Path (Quran) 76. The true king admits the beggar first. -Whoever has the greatest need is shown the most attention, but if we behave as beggars with humility then we will be admitted first 52. Learn that you are the merest shadow of Anothers act; thus you will learn humbleness, which is the beginning of understanding. -In the scale of creation we are not much more than microbes Mahaba -On those who believe and work deeds of righteousness will the Most Gracious bestow Love. (Quran) 91. The world survives because one may fall out of love with hatred, but one may never fall out of love with love. -We love to love and we hate to hate -That there is still love in a world as crowded and jumbled up as ours is a mercy 16. Trying to be loved is not the best way of becoming lovable. -The Prophetic practice of giving gifts -Allah loves those who do good (Quran) -Often when we try to be loved, we end up hated or people become jealous of us, but those who are humble and who are zahids attract the love of others 53. Without the law of Love there -Sharia operates through our love of God not simply our fear of God is no Law at all.

74. With love He shows you that you are rotten. With love, you say: Yes! Yes! -Anything that comes from God is beloved to us, even if it is regarding our faults -We should try and think of love from the perspective of God towards us if we want to grow in our love towards Him but also in love towards our fellow man 26. Love is the only cure for the desire to follow the crowd. (Khalq-i alam bir yana oldu, bu sheyda bir yana ) -An absence of love is a passivity that would make us follow the crowd but we abhore that which goes against the One we love 79. Where there is love there is immanence. -When we love Allah we can feel His presence around us, just as the Quran says that He is closer than the jugular vein, closer to us than us ourselves and life itself Difficulty and Despair -AHM often connects despair not with spirituality but with identity politics and how Muslims are dissatisfied struggling as minorities

34

59. Despair is the worship of necessity. -the Quran mentions how people only come to beseech Allah in times of need but abandon Him in times of ease -What is worship without necessity then? Love? -We worship necessity when we despair over things, but what is necessary and what isnt? 90. Despair is the only grounds for despair. -Despair and gratitude come from the same evidence, its just a matter of being selective to what end -Gratitude is the only grounds for gratitude 20. Pain is nine-tenths of desire. -It is hard for desires to ever be fully satisfied, there is always something lacking and this is always the source of our pain 82. The ruin of the heart lies in denying the desire for obedience. -Obeying is at some level a tendency we have in us that needs satisfying, either we obey our nafs, God or others around uss -Imitation whether we are conscious of it or not is one of the most subtle forms of obedience 50. If the eyes had no tears, the soul would have -Being overly emotional we may lose sight of the rainbows that do appear 58. When heart and body are in -When we our hearts and body are in harmony together, we think more clearly no rainbow. (Minquass proverb)

harmony,

fikr

results.

15. With Gods secret gift, every hardship becomes easy. Without it, every ease becomes a source of hardship. -Recalling the greatness of Allah removes hardship in prayer -What could be the secret gift? Tawakkul? Marifa? Mahaba? 85. Fear not the wind: it will -Difficulties raise us in our darajat with Allah, if we are patient and persevere 47. The impermanent cannot be -It will vanish and at the very least their will be anguish at that loss Miracles 67. For each karama that takes you forward, there are ten which will take you back. -AHM mentioned in one of his speeches that the Awliya say, If you see a karama, look away which is often not our first instinct 18. The miracle of mundanity . (Rembrandt, The Holy Family .) -To see a world in a grain of sand, And a heaven in a wild flower, Hold infinity in the palm of your hand, And eternity in an hour. (William Blake) 75. It is not the giving of a karama that transforms; only the manner of its acceptance. -How do we react to miracles? Do we glory in them? Do we give thanks for them or just ignore them completely as a shameful secret? -Its really a miracle when it transforms us 16. The real miracle is anything that is not perceived as -Just about everything about our existence is miraculous in their nature, we just dont perceive at as such a miracle. bear your kite high.

devoid

of

suffering.

74. Without determinism there can be no miracles. -Just because the sun rises every day doesnt mean it will rise the next day but we think the relation between cause and effect is linear and unbreakable, when really it is Allah who is the musabib (Actor)

35

76. To think of the Teacher is to be offered a karama, so be utterly attentive in watching for it. -Recollection of our teachers and the Prophet salallahu alayhi wasalam, especially spontaneously is miraculous because it indicates the transformation of our soul 29. Are there still miracles? Is God still the Omnipotent Bestower? -In our age we find it hard to believe in miracles but Allah is the One who can bestow miracles regardless of time and space 16. Moderation in miracles: Enter houses by their doors. -One miracle of the Awliya is to walk through walls, so even if one had that ability the Quranic verse above to enter through the doors would be better Adab -AHM quotes Imam Murtada al-Zabidi who says in his commentary of the Ihya, al-amalu natijatul akhlaq, actions are the consequences of character 14. Adab: we must re-member our bodies. -In one of his talks AHM mentions, akhlaq is related to the word khalaq, creation, so adab is in a sense an extension of our bodies 36. Good adab is to jostle to be -The heaviest things to be placed in the scales will (Hadith) -Adab is from the sunna of the Prophet (salallahu alayhi wasalam) first be fear in of line god and for good Heaven. character

Gentleness -AHM mentions that Abdullah ibn Mubarak defines good character as the absence of anger 88. Be attached to God, not to the fruits of your actions. -Sometimes we want to see a fruit in our actions but we are so caught up thinking about the action we forget the niyya -Doing an action gently is a sign of having God on your mind and heart Sin 41. Each sin is a consequence. -Imam Murtada al-Zabidi says in his commentary of the Ihya, al-amalu natijatul akhlaq, actions are the consequences of character 38. Sin is the refusal of -Sin is related to ugliness while husn is related to goodness and beauty our glorious potential.

78. Irritation is from sin. -A sinful desires is like wanting to scratch where it itches but that is a reflex and a first prompting that we shouldnt fall for 91. The veils of the world must be walked through. The veils of sin must be walked around. (Imam al-Haddad.) -We must endure the world and have no choice but to walk through it in life, while the various possibilities and routes for sin to manifest must be avoided -The veils of make this Contention hard for me to understand 43. Whoever thinks about repenting of a sin before he has even committed it is led thereby to fall into it. (Imam alHaddad.) -We come close to sins, desensitize ourselves to them and minimize our reaction to the sin without realizing it 17. Yielding to a minor sin can be a -Look not at the size of the sin but at the one magnificence of the One you are sinning against major sin.

36

38. Do not rejoice at lessons you receive from sin; or at nourishment you find in a rubbish-heap. -The lessons from sin can be learned only a few times before they become repetitive 95. In deciding whether a desire is a vice, consider whether its satisfaction -Did you feel honoured after you were satisfied or did you feel despicable and used by your nafs? 11. Flagrant evils cure themselves -These evils are embarrassing and so no one wants to repeat them by being flagrant. is honourable.

(Newman.)

68. Error is its own -There may be a negative consequence from our errors but errors are frustrating in themselves

punishment.

78. The world is the way it is because you are the way you are. -Our good/bad deeds affect the mercy that Allah descends upon the world, so the miseries in the world may be in part because of my sins Subhana kallahumma wa bihamdika ash-haduana la illaha illa ant astaghfiruka wa atubu ilayk, ameen.

37

{ Third Batch } Bismillah, alhamdulillah, was-salat wa salam ala Rasulullah This section will strengthen your understanding of the place of Islam in this world as well as honour and praise Islam and show you various ways to approach Allahs Majesty and Beauty. Islam 49. It was Orientalism that told us that Islam means submission. But Islam says that Islam means letting go. -Orientalism was a 3rd person narrative of Islam but Islam tells in the 1st person that its about letting go, humility and detachment 4. All -This religion is the ultimate monotheism Islam offers is God.

87. Islam is a hidden -Like a treasure one must journey to it and search it out

treasure

longing

to

be

known.

75. Islam is Gods effort to give us the easiest possible way -Allah desires ease for you, and He does not desire for you difficulty (Quran, 2:185)

of

being

traditional.

82. It is in its Asharite occasionalism that Islam most radically sacralises the world. -Each act of Islam is separate from the previous, each event has its own sanctity -The world is not sacred as a whole but as infinitesimally small parts meaning it is being honoured every moment continually, not simply being honoured once 14. Only Islam is good enough for Sufism. -Other religions try to approach Sufism but are partial at best and incomplete -People from other religions do also experience miracles but often they are inferior to that of the Muslims and Islam has produced more saints than any other religion 83. Islam does not give you a full account of God, but it gives you the fullest account of God. -The extent to which God can be known He is made known 66. Islam: the transformation of nature into culture. -Many of the sensibilities our soul innately recognizes as good and beautiful, are made explicit, confirmed and sanctified by Islam 42. The beginning of Islam is wonder at the world; its end is to be the wonder of the world. -Islam begins as marveling at the beauty and ayat in the world, You have not created all this in vain (Quran) -Islam becomes beautiful as an expression of our maximum potential of beauty and grandeur 18. The fact that we so regularly misunderstand each other is a proof of Islams universality. -We misunderstand, but then we come to understand, which shows how vast Islam is -People understand Islam differently which shows how broad the religion is 57. Religion, like a garden, -Religion is -Religion plants seeds and carries scents afar is natural, more resilient not than a fortress. man-made

21. If your Islam does not attract pure hearts, it is not Islam. -If what we call Islam attract turbulent hearts then that is not the Islam the Prophet (salallahu alayhi wasalam) attracted humanity to

38

23. The Straight Path is the -Islam is about directing yourself to the direct path to God

shortest

distance

between

two

points.

33. Islam is the learning -Mercy in the broadest terms, of every aspect, in our thought, actions, feelings, prayers

of

mercy.

6. What the heart needs is the periodicity of the crescent, not the uniqueness of the cross. (Chagall, White Crucifixion .) -Periodicity refers to the reoccurence of, so Islam is reoccuring at intervals and is not simply over like the time of Christ is over with -http://admin.web-craft.com/all4one_settings/sites_live/valtorta//images/white-crucifixion-chagall-1938.jpg 15. Islam is the Pentecost. -The Pentecost is a celebration of the Law given to Moses and Resurrection of Christ in Christianity, so Islam is the celebration of those religions -I am the supplication of my father Ibrahim, the good news of Jesus, the son of Mary, and my mother saw a light that radiated from her which illuminated the castles of Ash-Sham (Syria). (Hadith) 63. Islam: inlet heaven. -An inlet is a body of water hugged by land, as if welcoming people at sea -Conversely you can see Islam as a starting point to jump out into the ocean of the spiritual world and if you are weak easily retreat back to the land of Islam and try again later 52. Islam is no meteorite fallen upon Earth; it is its invisible, unregarded core. -Islam is not the Black Stone in Mecca, rather Islam is the centre of the Earth -Islam is equated with the nourishing, hospitable broad nature of the Earth and yet like the Earth it is always underneath us thought we neglect its presence 84. He who knows himself, -If I know myself, my weaknesses and needs then Islam will naturally appeals to me knows Islam.

88. Iman is derived from Immanence. The centre must be present in the periphery. -There are no borders to the spiritual -AHM defines Iman in one of his talks as Growing and declining as an expression of the percentage of things and experiences we encounter that we relate to Allah 71. Islam is a frame. Iman is a claim. Ihsan is the Name. -Islam isthe frame we operate in, Iman is something we claim or try to claim and internalize, and Ihsan is all about the Names of God and knowing Him 79. Sharia to hammer in the tent-pegs. Tariqa to pitch the tent. Haqiqa to dwell in the tent as a Prophet in glory. -Where do we hammer the tent-pegs? Where do we draw the boundaries? If its too large pitching the tent will cause it to tear. If its too loose, it will crowd us inside. Some tension is needed. And then to dwell in it is to be like the Prophet (salallahu alayhi wasalam) in Itikaaf with his Lord Kufr/Shirk 53. The -It is just talk and not serious world without hell is the word.

40. The kafir: the baby turtle that forgot the sea. -Some animals have a memory of where they were born and journey back to it to give birth to their offspring, so this reference has to do 98. Kufr is the betrayal of love. -Kufr is to deny the truth of Islam when it is shown to you clearly, but when Allah shows us the truth of Islam that is a manifestation of His love to us and our kufr is to betray that love

39

34. Kufr: impermanence is a problem. Iman: our anxiety about impermanence is a problem. -The mushriks think a good or evil comes due to their actions and is a sign of divine favour while the believer knows it is merely a test to raise one high 51. Polytheism is faith in the alterities. -Alterities is faith in what is other or secondary, and in the thought of Levinas has to do with an entity whose identity is established in contrast against -Idols come after the belief in Tawhid, they are a pollution or decadence of the idea of God 76. Tawhid makes vanity impossible; shirk makes it indispensable. -Shirk is to be vain and the worship of other than God, either in riya or worship of the self has everything to do with vanity and narcissism 27. No graven images because to emulate Gods creation is blasphemously to underestimate His power. -The images do not capture the totality of the creation but only capture a part of it. It misses out on the soul, heart, character, intellect, cells, etc all of which are also part of that creation 74. There is no Divine gift that is perfect in the -Without the existence of Hell we would not value Paradise as much as we do 12. Die Bsen haben -the wicked have -What song is sang about Firawn? -There is no rhythm or coherenece or beauty in their actions and life story absence of the fear of hell.

No

keine no one

loves

Lieder. songs them.

50. To believe that every virtue in a disbeliever is a manifestation of the Divine ruse is a manifestation of the Divine ruse. -This one is difficult but I think it means, It is a test for you to think that the virtue you see in a disbeliever is a redeeming virtue -It is a puzzle or a test to think there is a mystery behind the disbelievers haing virtue 60. Idolatry, at best, is the unbalanced fixation on an Attribute. -Idols and pagan gods are limited to a jurisdiction, like being a destroyer god or the god of wisdom, which are 65. Only a hypocrite is proud that he despises himself as a -Nifaq or hypocrisy is covert and one knows they are a hypocrite but takes pride in it by not changing it? 64. Mockery is for pouring upon kufr, not -We hate the kufr and it is the only thing worth mocking, but that doesnt mean we hate people 6. Kufr: to see the sun setting, and -To know ones mortality and imminence of death and to do nothing to do upon hypocrite.

people.

nothing

about

it.

37. Idolatry is worse than atheism. -You only need convince an athiest of God and Muhammad (salallahu alayhi wasalam), but you must pull a mushrik away from shirk and then make him/her believe, so its the difference than 1 or 2 steps -Atheism is half the Shahada 18. Let us hope that their shout does not bring on the Shout. -Lets hope the shouts of misguidance does not bring on the the shout of Gabriel which destroyed some of the disbelieving nations mentioned in the Quran Conversion/Reversion 32. After converting, treat yourself to your -Make shukr, contemplate over it and prepare yourself for the trials that are to come favourite meal.

40

44. Joining religion is like unearthing your family tree. -You meet people who are related to you in a very intimate way because we are all related to Islam -Salman al-Farisi being once said something along the lines of Islam is my family 23. Converts: we must jump the gap without losing our clothes. -The gap is of the life of the West and the East, and converts shouldnt soak up or absorb everything of a Muslim culture -Clothes are the closest form of art to the human body and saw much about oneself, but clothing itself is rarely unIslamic in nature 7. To give the newcomer the rukhas is fard. To give yourself the azima is Sunna. -To make things easy for the convert is fard, and being strict with them is unjust. But being hard one yourself is the Prophetic way. 5. British Islam: We came as rebels, and found ourselves to be heirs. (Gershom Scholem) -AHM is probably expressing his own situation, becoming a Muslim and suddenly being in a leadership position 29. Closet converts are the malamatiyya: they know, but -People who hide their Islam blame themselves and feel inadequate for not showing it openly Fitra 97. Islam liberates because it is rooted -In other words it is rooted in our disposition and manifests what is already there are not known.

in

our

natures.

40. Everyone is a cradle Muslim. The mysterium iniquitatis is a post-natal complication, not a genetic fault. -The fitra is there in every newborn but blaming satan for misguidance is something that complicates thing -Not being a genetic fault hints to the touch of shaytan which every human has been marked with at birth except for a few (Jesus and Maryam) 98. No-one is uncircumcised, for the bezm-i alast was too joyful to be forgotten entirely. -Day of birth carries with it an ontological joy that demands it be commemorated, the Day of Alastu bir-rabbikum, Am I not your Lord and we responded Yes to this we bear witness mentioned in the Quran is a momentous event that should be celebrated 24. Maruf and munkar are defined by the fitra. -Our conscience tells us of good and bad, it is in us, with beauty being with maruf (good) and ugliness being with munkar (evil) 5 pillars 24. Only five pillars hold up the sky. -The reference might be to the hadith that the heavens are creaking under the weight of the angels busy in worship of Allah, so we in following the 5 pillars of Islam are putting opposing pressure on the sky to keep it from tearing and collapsing on us 22. alHajju hujja . -the Hajj is witness, meaning that on Qiyama various parts of the Earth will testify to our actions, so having places that are sanctified bear witness to our righteousness before Allah is a blessing 47. The dietary -A micro-fast in a sense Salah -Verily the soul becomes accustomed to what you accustom it to. That is to say: what you at first burden the soul with becomes nature to it in the end. Al-Ghazali laws are an opportunity to fast.

41

1. Adab is nothing but a preparation -We remember Allah in prayer to the extent we remember Him outside of prayer 45. Salat is the -Prayer is tax on our life, as a shukr for the baraka put in our time zakat of

for

prayer.

time.

92. The Alone wishes to save us from loneliness. Come to the prayer! -Had Allah not prescribed the prayer we would have found more distress and difficulty than we find in actually performing the prayer and it is in this sense a gift 46. In the measure that we accept the Prayer it is accepted by God. -Do our souls take from the salah any good? If we dont see any good in the prayer then why would Allah see any good in it and why would He accept what is not good enough for even us? Are we giving to Allah a prayer that is the equivalent of a worn out jacket or a sock with holes in it? 51. Prayer shows us -When we start to make dua we realize what we really wanted 69. If you do not sanctify the dawn, -We feel special in our other prayers only if we prayed the Fajr what we truly desire.

the

day

will

not

sanctify

you.

75. Miss Fajr will help you to feel -The early morning hours are full of baraka and a secret of the successful and the righteous 76. Those who sleep with Miss -A dis-ease that will make catching the other prayers difficult Fajr may

tired

all

day.

catch

disease.

27. A busy life makes the Prayer harder; but the Prayer makes a busy life -It is hard to focus on our salah when we are distracted by dunya, but we we do pray there is always some ease 18. The position of prayer in your list -What things are more important on our list? Laziness? Comfort? of priorities points to your

easier.

state.

8. The alternative to pride is -Sometimes our prayer is self-exaltation so we are either praying to God or embellishing our pride 74. Without the Prayer, each of us is -Perhaps a play on words, that with the prayer each of us is whole in creation a hole in

prayer.

creation.

97. Let the next hours be an apology for the sunna prayer. Let the sunna prayer be an apology for the fard. Let the fard be an apology for separation. -Allah compensates the paucity of our prayers with the other prayers -AHM is saying let us remind ourselves of God so that we think of Him in the sunna prayers, which will help us with our fard prayers and the fqrd prayers compensate for our forgetting of Him 1. The saint is he whose presence makes you love the -The Awliya make prayer beloved because we see what prayer can do to someone and what its value really is Prayer.

90. The Prayer is rus in urbe. -Rus in urbe is a garden or countryside atmosphere within the city, so this means the prayer is like a stroll in a garden amongst the tumult of the city or in the fashion sense a reference to the dress one wears or the sight of the prayer may remind one of Paradise or longing of the Muslim world and specifically the Holy Cities 41. Without the rusum you havent got a -You need rituals for the prayer to take effect because we dont know which movements be beloved to God prayer.

42

God exaltation 81. The slightest reduction -Vanish in the spiritual sense -I am in the opinion of My servant (Hadith Qudsi) of of God our makes Him consciousness of vanish. Him

39. Does the infinity of God leave space for anything else? -Can the ego rightly claim a place or can anything compare to His Transcendence? In our actions do -God is beyond time and space and so there is no space 75. Gods only sameness is -His Attributes vary but all His signs carry the same grandeur and beauty 18. God was -He is also the Last and He still is the beginning, and in His signs.

He

still

is.

43. Belief in God begins when we cease to -In another Contention, AHM says, Islam means letting-go (i.e. not submission)

believe

in

ourselves.

54. We can know nothing other than the Unknowable. -Abu Bakr said, al-`ajzu `an dark il-idraki idrak Our incomprehension of God is our comprehension of Him -Everything points to Allah though we are impotent in knowing Him by ourselves 56. All that we have, we must offer to God. All that we keep back will burn. -Related Contentions to this mention how our money is only truly ours when it is in sadaqa and when we spend it for Allah 3. Oneness cannot -The tranquility and honesty -AHM says in one of his talks, You can never have too much fear of God 25. Only God is -Umar said, We are fleeing from God to God. both inescapable be of exaggerated. tawhid

and

indispensable.

20. Disregard my sins as you hear this prayer. And make this prayer that you disregard my sins. -Our prayers are from Him so we ask Him for the duas to ask for our forgiveness, that is if AHM is referring to God -If he is referrring to a fellow man, it is thay we think well of those who pray and sometimes we pray so that people see us trying and because of that forgive us for our mistakes 93. Ibada: remember God to re-member yourself. -In our decadent society sometimes we sit for long hours and dont use our limbs as much as we should, so by worshipping Allah grants us a connection to both spirit and body 5. The Buraq exists to indicate the nature of the asbab. Nothing is more indicative of God than His conventions. -Contemplate the convention of the Buraq and what sort of means it is in the journey to God -The Buraq journeyed to God with great speed, it was shy and difficult at first before the Prophet (salallahu alayhi wasalam) which hints to suluk being difficult at first but then swift which hints to nature of the inner -The Buraq travels swiftly to as far as it could see so this may allude to the fact God can make us journey to Him with a mere glance 59. Do not think that anything has -Everything is an ayat (sign) and reminder of Allah any purpose other than to point to God.

88. A tasbih deals with tashbih. But for tanzih, there is nothing at all. -We say subhanallah due to the ayat and similitudes that He coins but we struggle to express His Transcendence

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-If we fill our whole life with lofty attributes and deeds then that is how we dedicate it to understanding His Transcendence 14. Gods glory was, and there was nothing else. His glory is now as -Had He not made us He still would be glorious and majestic and He is not increased or decreased by us it was.

61. You do not rise to Him. He does not descend to you. Rather, what you see, He may unveil as His alone. -Direction is subservient to Him and whatever we understand of that is in His knowledge 62. Your reach towards -The journey to Allah never ends Him is tiny. His reach towards you has no limit.

68. Our finitude is our distance from Him. His infinitude is -We are limited in how close we are to Him, but its not about us, its about His reach to us. 40. Only God can save -Were it not for His -Guidance (hidaya) is from Allah alone us from revelation thinking that we would

His

closeness

to

us.

we be

are like

gods. Firawn

78. God is only absent from creation when -When we lose sight of the blessings around us then We lose consciousness of God 29. Total transcendence -If He is not Great then We would not value His omnipresence is

we

are

too.

immanence.

54. There is no conception of God, for conceptions will pass away. -Everything will be destroyed, including ideas and thoughts and all that will remain is the Face of thy Lord abiding 41. The purpose of holiness is the sanctification of Gods name. -Sh. Nuh Ha Mim Keller upon being asked if there was a commentary on the 99 Names paused then replied, You are the commentary Beauty Beauty always promises, but never gives anything. ~Simone Weil 78. Beauty is the most literal -Husn is a metaphor -Ihsan is as William Chittick translates it and as AHM affirms, doing the beautiful of for metaphors. good

73. There is no gratitude without a sense of beauty, and no humility without a sense of gratitude. -Beauty leads to gratitude which then leads to humility -We make shukr when we see Gods goodness to us which we find beautiful and there is no humility implicit that gratitude 85. Religion is the recognition of beauty. -In finding a beauty of Islam, a person would give shahada; had they found it ugly would they commit to Islam? -The perception of beauty is a moral test. (Thoreau) 68. The only principles in this world which are impressive are Paradisal: the beauty of nature, of women, perfume, friendship, the sound of Gods word. -AHM once quoted Ibn Abbas said There is nothing in the next world of this world except their names. 43. There is no knowledge of Him without love of beauty. We have been created to love beauty. -the Quran, Seerah, the Prophets, hadith and righteous are beautiful and actions are beautiful -Idols generally are ugly creations and come across as a type of decadence and pollution because idolatry saturates the consciousness with the world

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94. Nobility is the aptitude -Discretion, honour and futuwwa come -Beauty is simply reality seen with -In projection and perceiving is 99.9% attitude. ~Grey Livingston

in

seeing deference to the eyes of

for

beauty. beauty love

47. What is forbidden, is forbidden only because of its banality. God is Beautiful, and He loves beauty. -The connection between the cosmetic and Cosmic 69. To claim that beauty is decadence is -If one has grown weary and cold-hearted to beauty then they see beauty as a lowly thing to take for granted 4. Al-Jamil means He -Beauty is a reminder, and that is what the Ayat are but a reminder That decadence.

Reminds.

45. The judge of the art competition seeks only beauty in our portfolios. -Allah wants to see good actions in our book of deeds and if there is something especially beautiful then He is pleased with us -Allah doesnt seek more actions, but more beautiful actions The Prophet (salallahu alayhi -AHM comments on the limitlessness of his -AHM mentions that the Seerah and Quran are intertextual wa parish alihi (salallahu alayhi wasalam) wasalam)

13. The ultimate was not he that endured his own suffering; it was he that endured the death of his family. (I am with the broken-hearted.) -Khadija, Abu Talib and the Prophets 7 daughters and sons, except for Fatima all died before him and he had to deal with that loss. In his last days the Prophet (salallahu alayhi wasalam) would visit Umm Ayman who was the handmaiden servant of his mother Amina and say, You are the last remnant of my house 46. Mecca: Jerusalem: he Medina: he -Graffiti you would see in these Holy Cities he was is will come. here. here.

87. Each perception of beauty is a prayer upon the Prophet. -The Prophet (salallahu alayhi wasalam) is the most beautiful of mankind and Allah created the world from his nur (salallahu alayhi wasalam) so all beauty has a portion of the Prophetic beauty -We make prayers upon the Prophet in a variety of formats, and AHM is introducing the idea of making salawat an-nabi -More flowers I noted, yet I none could see but sweet or color it had stoln from thee. (Shakespeare) 74. The durud is all our theology, and all our spirituality. -The salawat an-nabi is an application of La illaha ilallah Muhammadar-Rasulullah and it is a dua given to us from Allah -If we cling to it, it has the shahada implicit in it and it is the summary of the Quran and Sunna and increases us in closeness to Allah and His Rasul (salallahu alayhi wsasalam) 56. If he is both familiar and unfamiliar, he is a Messenger of God. -We knew him before his Prophethood and yet we dont really know him or understand the nature of the spiritual transformation in his Prophethood -He is both of the world and of the other world 94. Rumi is among the dalail al-nubuwwa. -Rumis popularity and universality are indications of how the Prophet (salallahu alayhi wasalam) is a universal Prophet sent to all mankind -Rumi

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35. It is normal that not everyone deserves the mawlid. -Most Muslims have inner feelings of love to the Prophet (salallahu alayhi wasalam) longing to get out but most people dont realize the mawlid is a place for that -The blessing of the mawlid is like the Sahabas recalling hadith of the Prophet (salallahu alayhi wasalam) often involving nasheeds, qasidas, and discussions of ilm 20. If worship is the purpose of creation, then the Founder is the purpose of creation. -He salallahu alayhi wasalam is sabab al-wujud, the reason for existence -Qadi Iyad speaks in his Shifa about how were it not for Nabi Muhammad salallahu alayhi wasalam, Allah would not have created the world, because he is the beloved of God. The Sahaba asked the Prophet Muhammad salallahu alayhi wasalam what was the first thing to be created, to which the response was Nur Nabiyika- the Light of your Prophet (salallahu alayhi wasalam). 24. Only by love is the Prophet seen. -The mushrikun saw him (salallahu alayhi wasalam) but only saw their nephew while the believers saw someone they loved 3. God gave us the Prophet because -He gave us a pattern to follow for becoming beloved to Him He loved what we might become.

37. Like us in all respects, except for sin. To know ones sinlessness: is this not to be unlike us in all respects? -People discuss the Prophet (salallahu alayhi wasalam) as a Muslim like us, but we are saturated with sins and to be free of sins like him (salallahu alayhi wasalam) is to be completely different from us -We are humanized by sins to repent but the Prophet (salallahu alayhi wasalam) was free of sins and yet still would ask God for forgiveness and there is a vast difference between the two 31. What I stand for is what I stand on (Wendell Berry). No prophet was not a herder of sheep. -He (salallahu alayhi wasalam) is the best servant of all the servants of God, he was the best of mankind, guided humanity, is honoured by humanity 42. The Prophet carries all of great Islam. -Every great moment in Islamic history is a nostalgia for the Prophetic era -AHM comments in one of his books on the hadith, Ana Ahmad bila mim I am Ahmad (a name of the Prophet) without the m: for when one removes this letter, only Ahad, the One remains. 12. He was exemplary for all four castes. -The Prophet (salallahu alayhi wasalam) is exemplary to all 4 castes in the Indian caste system: the priests, warriors/kings, business-men, and the downtrodden and neglected. This shows his universality to the diversity of human experience and how he best manifested the virtues of these castes. -This may also refer to the 4 madhabs 58. All true Reformers are by the nature of them Priests, and strive for a Theocracy. (Carlyle, on Knox) -The Prophet (salallahu alayhi wasalam) achieved the fullest aspect of reforming society, that is, by establishing a state -As one of the bedouin Sahaba said about the Prophet (salallahu alayhi wasalam) There is nothing in his religion that leaves me wanting change which is relevant because it satisfied every aspiration Nature 10. The lubb: humanity without nature is like nature without daylight. -Nature nourishes our spirit, amazement and sense of growth in the way sunlight nourishes nature -Know that when one of Allahs servants sins against Him, He deals with him leniently. Should he sin again, He conceals this for him. But should he don its garments, then Allah conceives against him such wrath as the very heavens and the earth could not compass, neither the mountains, the trees, nor the animals; what man could then withstand such wrath? 44. To know the saint is to know the age. -AHM says in one of his papers, The saint, who is Gods vicegerent (khalifa) on the earth, is precisely the one who

46

realizes the teleology of the body-subject by using the plentitude of body and spirit in harmonious conformity to Gods commands; and in consequence, a sign of his/her sanctity is that like the Prophet (sallallahu alayhi wasalam) he/she is a refuge for the animal kingdom. 6 If you would know Gods view of the age, see how the blessing of nature has been received. -AHM says in one of his papers, The current crisis in the worlds environment is, of course, only to be understood religiously. Global warming, depletion of the rainforests, the failure of the monsoon, hormone pollution, male sterility, acid rain, BSE, desertification, and a myriad of other planet-threatening calamities can be easily explained, from our perspective as Muslims, as the consequences of not paying the rent. We are taking more from the world than ever before, greedily digging up its most inaccessible resources, sucking up oil from under the North Sea and the Alaskan tundra, mining uranium from deserts in Namibia, squeezing iron ore from inaccessible corners of Mauretania: the sheer quantity of Allahs bounty should astonish us. And yet the more we gobble it up, the less we thank the source of these resources. When an oil well is finally depleted, humanity does not burp, and say, Al-hamdu lillah. We are not paying the rent, and so the Landlord, subhanahu wa-taala, sees no reason to maintain the property. Why should He? Out of His astonishing mercy, he keeps oxygen in the air, and fresh water in the rivers, so that the earth supports six billion people, and comparatively few starve. But as we guzzle more, and reflect less, this generosity cannot go on forever. 69 One is to rejoice at non-membership of the culture that is Earths enemy. -Here is why we should side with Islamic cultures rather than Western culture and its decadence, because it is out of touch with the Earth -A good example of this is in one of AHMs essays: Those who have visited Sarajevo, or Mostar, or the other cities of Bosnia tortured by months of bombardment, may have noticed a remarkable thing. Modern buildings made of prestressed concrete need only a tap with a mortar shell to bring them down like a pack of cards. But the Ottoman buildings are astoundingly resilient. A large-calibre artillery shell can go through a dome, or clean through one of those pencil-thin minarets, and the structure remains absolutely sound. So the Serbs poured more than 150,000 shells on Sarajevo, and almost all of the mosques of the old city are still serviceable. But walk out of the old town and into the modern quarter, and there is absolute devastation, stretching like a concrete sea in all directions. No-one lives there now, except the rats. The Turks knew how to build: for a reason. They came from a country prone to earthquakes. Their buildings are incredibly strong. During the 1961 earthquake which flattened the Macedonian capital of Skopje, killing 20,000 people, observers watched with astonishment as the minarets, seemingly the flimsiest buildings in the world, danced and undulated like snakes, and then settled down again, pointing to the heavens, while the rest of the city, built under Tito, collapsed with a roar. In 1878, when the Russian army occupied the cities of Bulgaria, they experienced enormous difficulties in demolishing the mosques. In Sofia, the capital, they had to wait until there was a midnight thunderstorm, and then they detonated giant charges of dynamite in the mosques to bring them down. The local people mistook the sound for thunder, and did not come out to defend their mosques until, for the first time in five centuries, they failed to hear the adhan for fajr. In Turkey itself, today, the newest structures have proved the most flimsy. The ancient buildings are generally safe and sound. The Orhan Ghazi mosque in Izmid, dating from the early fourteenth century, is apparently largely unscathed. The traditional wooden houses are virtually all safe, and those who lived in them are still alive. I was once myself in an earthquake in Turkey, just thirty miles from Izmit. But I was in an old Ottoman house: the house groaned and squeaked for a minute, but it was quite unharmed. There is, then, a secular culprit. Or rather, a class of them. They are those Turkish city planners who, following the destruction of the Ottoman caliphate, insisted on changing the face of Turkey. Just as it was a criminal offence in Ataturks Turkey to wear a turban, so also the state insisted on the abandonment of traditional Turkish building methods. They had to be replaced by European, specifically German norms. Hence those rows of dismal, grey buildings in modern Turkish cities which have nothing to do with Turkey. Their spiritual and engineering roots are in Germany: and Germany is not in an earthquake zone. 85. We see the world, and think it to be still. But it is coming down fast, all the time, from Heaven. (You see the mountains, and think them to be still.) -A reference to Asharite Occasionalism and the creation/re-creation of the universe at every moment 63. The dove and the spider: nature only spares those who spare it. -The dove and the spider stood outside the cave while the Prophet (salallahu alayhi wasalam) and Abu Bakr hide inside it, Innallah maana Do not fear, Allah is with us -The Prophet (salallahu alayhi wasalam) was merciful to nature, he would show mercy to nature and the lesson is that nature may reciprocate kindness show towards it -Similarly nature may reciprocate harm done to it as is the case with global warming

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Gods As the Quran says, kataba ala nafsihi r-Rahma: He has prescribed rahma upon Himself.

Mercy

66. The illusion of causality is a divine mercy, which veils rigour, which in turn veils Mercy. -We see cause and effect and make sense of it that way which is a mercy, though that is not the case since Allah is the Cause, and continually is showing us mercy in allowing us to perform good deeds 47. Marvel at mercy only when it comes from those to -Those who do not show mercy will not -Mercy from those who have been oppressed is a miracle whom be no mercy has been shown. shown mercy (Hadith)

78. Mercy has the last Word. -the Risala of the Prophet (salallahu alayhi wasalam) came last and was Rahmatil lil Alameen Mercy to the worlds 8. He created Hell only that He might be called -He is the Most Merciful precisely because He created Hell, because sometimes punishment is a mercy. Merciful.

7. Sharia is a side of Gods mercy. Tariqa is a sign of Gods mercy. Haqiqa is a sigh of Gods mercy. -The closer we get to Him the more of His mercy we encounter 16. Transcendence is merciful insofar as it is preparatory. -For us to exalt God as being greater than what people ascribe to Him is preparatory of our meeting with Him and this is merciful since it is a Divine disclosure that humbles us which assists us in our tarbiya 97. In the rain of Gods mercy, the believer is a duck, the infidel a cat. -The believer recognizes Gods mercy and is not afraid of it, regardless of its form because of its Origin, and the disbeliever is afraid of it 24 One who has mercy on the cruel will in the end be cruel to the merciful. (Koheleth Rabbah 7) -If we are merciful to oppressors often that mercy will hurt the oppressed and assist the oppressor in his evil 66. Gods mercy is not limited; but He is not limited by His mercy. -He is not tied down or bound by His mercy -Ibn Munkadir, tabii, said, I am shy before God to say that His mercy will fail anyone among the disobedient, and had it not been for the clear revelation concerning the polytheists, I would not have removed them from inclusion in the verse, My mercy encompasses all things. 66. You have underestimated His rahma. -Just like the line in the Burdah, Praise him (Muhammad) as much as you can, and you will never do him justice, so is Gods Mercy and Muhammad is Gods Mercy (salallahu alayhi wasalam) 75. Wrath is finite; -My mercy overcomes my Wrath (Hadith Qudsi) mercy knows no end.

67. Only a few can see that Gods rigour is compassion. -Think of sour medicine, or think of cauterization, or amputation of diseased limb; they hurt but are needed at times Subhana kallahumma wa bihamdika ash-haduana la illaha ant astaghfiruka wa atubu ilayk, ameen.

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{Fourth Batch}

Bismillah, alhamdulillah, was-salat wa salam ala Rasulullah This section is arguably the most important section of AHMs Contentions. Here he touches on a number of issues ranging from the scientific, philosophical and political in the Western framework. This section may be a little abstruse but its crucial for Muslims to start discussing some of these more challenging topics. Part of this section (modernity, monoculture and liberalism) are relevant to the next sections of Islamic Ideologies and Isms/Geopoltics since those are in response and often connected to these ideas. Science -Science looks for where it lost the ring under the streetlight because thats the only place that it has any light. (Nuh Ha Mim Keller) 93. Those that are wedded to the science of this generation may be orphaned in the next. -Science will most likely abandon us, treating humanity as little more than guinea pigs, so we have no support in the future and perhaps turn to religion instead -The problem with science nowadays is the lack of values and ethics that stablise it, if the line between does and donts is always shifting sooner or later it will be the science that gets hurt -AHM may be hinting to the fact science may so radically alter us in our psychology and biology that we will be unable to approach science in the same way 35. Science is the revelation of order. Faith is the revelation of liberation. -What does order reveal and what does liberation reveal? -AHM has mentioned that philosophy has debated and wrestled over the idea of being which here may correspond to liberation, and the order of being which corresponds to order or perhaps order of being corresponds to liberation in the sense that faith orders our existence 80. Scientists show us only dead matter. (God calls you to what gives you life.) -Science is materialism and engages in a type of necrophilia because it has its limits (i.e. this Earth) and its rigor often sounds like its beating a dead horse -Often science has more to do with disproving and often trying to be a kill-joy to the more mysterious aspects of life, -When a scientist says something is possible he is almost always right, but when a scientists says something is impossible, he is almost always wrong 76 The frontier between seen and unseen moves in time, so why not in space? -As time has gone on we can now see with microscopes, ultrasound, x-ray or telescopes what we once could not see, so if that is the case, and our understanding of reality is that time and space are interconnected and intimately related, so then we have a basis for the possibility that we can move spatially into those unseen worlds -He is suggesting our moving from this world to the Next via what we know of time-space Atheism 58. We are designed to fall to our knees. -AHM I believe is commenting on the intelligent design argument for the existence of God, like the watch-maker explanation for God, and building upon it by saying we are designed not just to prove Gods existence but to also for prayer, and therefore designed for His worship -There is a design to the world in that we do become overcome by grief and do collapse and look up in prayer 22. Taskhir is usufruct, not a title deed. -The argument of intelligent design is on loan, that is, perhaps Muslims are just borrowing it from Christians and its not really a Muslim argument in that we own it -Or that we are allowed to use the world around us, but it is on loan from God and therefore not truly ours

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32. The existence of God is proven by existence. The existence of existence is proven by the one for whom it exists. -I dont think it could be said any clearer than that so I wont comment on this 85. Man is the proof of God. The man of God is the proof of -Man proves God which proves the man of God which proves -The sight of the Awliya and the Prophets is often enough to change an atheist into a believer 70. Atheism: -Muslim definition of -Atheism is a purism, but from what? all idolatry applied faith to is belief religion. religion

any

in

idolatry. god

60. Nietszche: God has died because of those who believe that God died. -A clarification of Nietszches God is dead which really refers to the appreciation and fear of God which has vanished -I am in the opinion of My servant (Hadith) -People believe God is gone, meaning they still have potential to believe in something, but why has it been reduced to a belief in an absence? 37. Ex nihilismus nihil fit. -From the nihilist nothing is done -Nothing is meaningful for the nihilist who surrenders to a fatalism -Julian Benda echoes an Islamic idea that one should do good not because of its results, since it may achieve little but because it is good, similar to the hadith, if one is planting a seed and the end of the world arrives, you should finish planting the seed 65. Atheism: the belief that water originates in the well. -AHM mentions in one of his talks, to use aql for an end, and only to an end, leads to atheism and a believer that has aql is more true to aql -The problems of philosophy are about being and order in being, so why is there water and why is the well ordered neatly, why isnt a big gooey mess? 42. Atheism: I live, and I will die. Theism: I live, and I Alive, and -A continuum of beliefs and -This is a very close definition to belief and how it can reality will live. Tariqa: I am dead, and I will live. Haqiqa: Allah is does not die. progressions on the spiritual journey radically alter our world moving from a mere idea to a lived

Will 84. Free will secularises by authenticating the alterities. -Free will alone suggests we are the other in our choices and that we can be coequal to God in the scale of our decisions when in reality God has destiny operating as well -A commitment to free will validates the idea that there are other non-religious ways of being, that can be just as good as Islam, which for Muslims it makes Islam feel like its not as sacred or any more special than any other religion or ideology 98. Is it willpower that frees us from our wilfulness? -Will power as a battery and willfulness is intention or the action that uses willpower to power it -Having the ability to choose satisfies us so we dont do anything very meaningful volitionally -What actions do we do that are truly wilful? Un/certainty -AHM talks about this elsewhere, You wont find certainty through any amount of equations that you write up on a chalkboard. You wont find certainty by looking through a microscope because thats all dunya and its all selfreferential. Its the hall of mirrors. Certainty is a gift. Allah (SWT) is the one who bestows it 9. Relative existence has no reality of itself. See it only as signs made of shadows. -Signs made of shadows which is similar to mirror made of reflections, where we relate our existence to others and find mutual hollowness

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-A sign made of shadows vanishes when Light is near and so God can efface our reality when guidance and the proper spiritual openings come 86. The only thing that is inherently uncertain is the claim that everything is inherently uncertain. -If everything is inherently uncertain then this statement too would be inherently uncertain and false too 26. Uncertainty -See the previous and next Contention is only superficial.

39. If you are sceptical about coincidences, God will help you. -Hamza Yusuf in one speech mentioned the word coincidence is made up co-incidences meaning that the cause-effect relationship is not being followed clearly and there is something not quite normal going on -God will help us in that He will manifest coincidences in our lives so as to show us His omnipotence and that He truly is in control and that miracles are not as far-fetched as we imagine them to be 83. Determinism does not exclude providence, it excludes everything else. -Determinism out rules the possibility of something different occurring, that cause-effect relationship, is binding and God may have let that come about because of His Sunna but that doesnt mean it isnt possible to occur -The fact it excludes everything else, for example, means that it out rules the paranormal, and other possible explanations and therefore also out rules and cannot any further than cause-effect and appreciate the mysteries of life -The miracles that occurred in Prophetic history have spiritual effects but just because God causes a miracle doesnt mean people will believe, some wont since deterministic understanding of cause-effect makes them still doubt it -The uni-drectional linear flow of time creates a very limited world of experience Secularism/Secularity -AHM says elsewhere, secularity must be the public certainty; all other certainties must be contemplated in private. -Syed Naquib al-Attas dedicates a portion of his writing to differentiating secularism and its related processes, where secularism is the crystallization of the process of secularization and secularity is the state of being secular and apart from religion so the crux of the issue is the progress of secularism and whether it can succeed 82. Nothing is more counter-intuitive than secularity. -It goes against our intuition to compartmentalize and divide our experience of the world and thereby diminish it 85. The secular are just like everyone else, only less so. -Secularism is defined by reaction and subtraction -Religion carries with it glorious expressions of human history, our emotions, poetry, art and our maximum potential but the secular in separating from this make themselves voluntarily lesser than past society and currently existing religious societies -The scope of human experience is severely limited and there is a great deal of depression and confusion 99. Can one belong to the West and not subscribe to the illusion of a secular ethic? -Our participation in society has to do with the secular ethic of keeping religion private, and its implicit in our society, but it is an illusion since we have freedom of speech, so if we were to go and speak about religion publicly would this shatter the illusion or make us lesser members of the West or somehow nullify our membership as citizens? 6. Nothing is more risky than the thought that the world has been secularised. -Secularization of the world cannot ever be fully achieved since something will always make it under or over the fence, so when Muslims start believing in secularisation happening then they begin to denigrate Islam 99. Secular morality: modernitys saving fiction. -Its undefinable and whatever aspect of morality is there has more to do with Judeo-Christian morality than with a secular morality, since a secular morality is little more than biological determinism and a cynicism and critique of altruistic behaviour 96. Secularity -In secularity, everything is -There is little internal coherence in secularity excludes isolated, fragmented, universals disconnected

specific,

and

51

Humanism -Humanism in the conventional sense of the term de facto exalts fallen man and not man as such. The humanism of the moderns is practically a utilitarianism aimed at fragmentary man; it is the will to make oneself as useful as possible to a humanity as useless as possible. (Frithjof Schuon) -AHM remarks in one of his essays, theme of becoming oneself that ironic modern quest which, as Robert Pippin has noted, has replaced the ancient and Enlightenment dream of knowing oneself so that instead of learning what it is to be human, the novelist avoids any generalization from his own self-awareness to the nature of humanity as such or the quality of reality. Self-becoming takes place through relationality, once the experiment with isolation has failed; and relationalitys summit is not romantic love, but sexuality. Hence, as with Proust, Houellebecqs narrator is only able to reflect upon his own growth to self-becoming in connection with the body. 21. True humanism: the Real is known only through muamala. -God is only known through meaningful interactions with each other and Him? Uncertain if AHM is trying to say something else. 32. True humanism: there is no account of God without a knowledge of human potential. -He who knows himself, knows his Lord (Imam Ali) -One must be realistic in matters of religion with respect to peoples ability which means, not simply looking at our individual choices but what we as human beings are capable of otherwise its personism; not selling humanity short Liberalism 58. Comfort and freedom -The price of freedom is eternal vigilance. (Thomas Jefferson) are unnatural bedfellows.

15. Tolerance is no substitute for holiness. -Being tolerant is not the core of religious teaching, though it is important, holiness and a sense of something greater than ourselves and the world around us is far more important 16. The solution is liberality, not liberalism, for liberalism takes more than it gives. -Being more generous is the solution since liberalism only seems to be taking things away from people -If they merely took pleasure in affirming their imagined superiority, the illusion would only do harm to themselves; but their most terrible offense is their proselytising fury: in them the spirit of conquest goes under the disguise of moralist pretexts, and it is in the name of liberty that they would force the world to imitate them. (Guenon) 44. Liberals make mercy colder than justice. -A passage from Chesterton who AHM has referred to elsewhere: He takes us into the schools of inhumanist learning, where there are neither books nor flowers, nor wine nor wisdom, but only deformities in glass bottles, and where the rule is taught from the exceptions. Macaulay said that the Puritans hated bear-baiting, not because it gave pain to the bear, but because it gave pleasure to the spectators. Of such substance also was this Puritan who had lost his God. A Puritan of this type is worse than the Puritan who hates pleasure because there is evil in it. 10. Exoterism offers only literalism or liberalism. -If there is nothing sacred or spiritual then everything has to do with maximizing pleasure and the morality is nothing more than world-play and manipulation 28. There is no liberation in the world that is not also a liberation -There is no spiritual satisfaction in the dunya unless it has to do with the Akhira and Allah 81. Not all autonomy is dignity; but all dignity -Being dignified carries with it autonomy but simply being autonomous doesnt win you dignity from the world.

is

autonomy.

77. The hardest choices are those between justice and equality. -The problem of redistributive justice where to be compassionate or give rights to one person may take away from another person, especially if there is a limit on resources, which is related to Marxism -How can we say this is fair or just in relation to another? On what scale are our values set?

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Progress -AHM says elsewhere, What Westerners call progress is for Moslems nothing but change and instability; and the need for change, so characteristic of modern times, is in their eyes a mark of manifest inferiority: he who has reached a state of equilibrium no longer feels this need. 89. Progress and catastrophe are two sides of the same coin. (Hannah Arendt) -The use of the word coin indicates gambling as the true nature of what society is doing, in gambling with ideas and the emotional and intellectual lives of millions 94. If somebody scratches where it itches, does that count as progress? (Wittgenstein) -The mechanistic reactionism of progress indicates the banality of it, its short-sightedness, and how it actually produces nothing but is little more than small desires 4. Nothing is more pessimistic than a nave belief in progress. -There is no control in that since one is putting faith into a ghost or a mystery whose values and decisions cannot be predicted and change rapidly 59. Liberation is always mutual. -If I am liberated at the expense of another its not really a liberation because my conscience will imprison my soul, therefore both must be liberated for my soul to also be liberated Monoculture -This is something AHM has identified and make Muslims understand about the Western society; the monoculture with its uniformity is compared against the beautiful multiculturalism of Islam where religion is internalized regardless of race or culture -AHM says in one of his talks, Islam is the only religion that emerges against its society; Jesus is part of that society, Buddhism has Indias reincarnation ideas- and this is so God wanted us to recognize the greatness of Muhammad salallahu alayhi wasalam -AHM remarks in one of his essays, For him, self-becoming requires separation from bourgeois false consciousness, and only two such separations are currently available: Islam and idealistic hedonism. His option is for the latters, but only because the former is alien to him. But perhaps in that very alienness lies an authentic Otherness, an option which would enhance our free separation from the monoculture. 17. Islam is muwahhid; the monoculture is muwahhad. -muhwahhid means monotheist, while muwahhad is the object form of the word and the monoculture treats people as objects, not people 78. If you seek to keep up with the Monoculture, you will always be out of breath. If you seek to excel it, you will be at peace. -The monoculture always runs around in circles, consider how long it took for modernity to catch up with womens rights, protection of minorities and abolishing slavery which Islam afforded a long time ago 66. The Monoculture annihilates difference for fear that the Other might show it what it truly is. -Like a killer it needs to eliminate witnesses who have seen its violence -AHM says in one of his papers, For Davutoglu, the Enlightenments liquidation of non-Western cultures traps us forever in the monoculture, since the option of borrowing and syncretism open at earlier times of civilisational crisis has now been confiscated. 64. The Monoculture is opaque to itself. -Cant see through itself or demands everybody else be transparent so it can judge other cultures yet no one can evaluate it -This may change as there is now a new sociological discipline called White Studies that has just begun 59. The Monoculture: an easy way of making Zahir: a difficult way of making Batin: al-din -Ease and tranquility have more to do with the cognitive frames one uses than with life itself life life difficult. easy. yusr.

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89 The Enlightenments falsest promise was -Better elaborated by the contention -How conscious are we? How self-conscious are we?

the development 87. False

of strong autonomous personalities. culture opposes consciousness.

77. Happiness is more important than conforming to the Monoculture. -There is a difference between the Monoculture and happiness, since the idea of happiness in the monoculture is material while happiness in Islam is about spiritual sakina 6. It is better to engage fully with the Monoculture from a position of dislike than to engage partly with it from a position of admiration. -In terms of negotiation strategy, it is better for us to voice our beliefs about what we dislike about the monoculture and engage in it that way than to engage with it in a position of admiration where it may simply walk all over us 76. The Monoculture: everyone toes the line, saying: I am in a different place! -To think freely is often to think alike, rather than differently -Often the same people who demand freedom of speech arent very good at freedom of thought 4. The Monoculture has no principle save the absence of metaphysics. (Without the One, there is no Many.) -The first rule of fight club? Dont talk about fight club! 94. The monoculture is as relaxing as its trousers. -Something about society is reflected in the sorts of pants it produces: baggy jeans that are half way down your legs, tight pants, yoga pants, torn jeans, or corduroys -The pants are meant to stifle us and make us self-conscious and anxious about our appearance and adherence to the monoculture and latest fashions; there is no contentment 40. I should now only means I should -Going along to -Our morality is basically little more than getting out of the way not obstruct my neighbours get I want. along

34. Detachment from the need to conform is perfect only when it yields perfect conformity. -If we Muslims abandon conformity to societal norms then it is only perfect when we conform to the sunnah, or else if we do not conform to the sunna than what we do in the name of Islam often imitates the monoculture (ex: Islamic fashion shows or game shows) 72. The lites want everybody to be nobody. -When an army invades, especially a Western superpower, the first people to die are those who are distinguished as leaders or learned people so that the masses can be more easily manipulated and not rise up -AHM may be hinting to the state of modernity as alienation from what one is capable of Modernity -AHM says elsewhere, Muslims, in their wisdom, developed science and technology only to a point where divine agency and human frailty were still undeniable; and were providentially protected from further progress -AHM says in one of his papers, If late modernity tends to strip us of true agency, then must we conclude that the core Enlightenment ideal can only be found in religion? 7. The modern West shows that without a Sharia there can only be scattered hunafa. -There are only a few people remaining who believe in monotheism, that is among non-Muslims without the Sharia 50. Modernity: a world full of Christian ideas -Capitalism, Liberalism and the Monoculture have basis in the history of Europe gone mad. (Chesterton.)

64. Modernity deprives us of the most basic right of all: the right to be traditional. -It forces us to re-invent ourselves or always be changing -To be traditional is to be like those who came before us and simply follow the culture of the geographical region without any unnecessary pressure from elsewhere

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10. Modernity: a way of drowning -Modernity advocates nothing and spreads this vaccuum which leads to depression

in

nothingness.

64. Modernity offers more and more ways of being the same sort of thing. -In the spirit of things it is more of the same, though superficially it may appear differently -This Contention is especially relevant to the next section which shows how Islamism and extremism are manifestations more of the West than they are manifestations of Islam especially in how they are related to utopianism of Communism and democracy 96. Which is the bigger prison: Islam in the eyes of modernity, or modernity in the eyes of Islam? -Islam in the eyes of modernity looks exoterically a prison, but is esoterically open while modernity in the eyes of Islam is exoterically open but esoterically very constricting 26. What can modernity tell those who dislike shopping? -When Christian Lauder, (who wrote Stuff White People Like) was praised for representing white culture he replied, This isnt a culture, its a shopping list! 11. Modernity, at best, is a nostalgia -All modernity reminds us of are our biological and material desires over and over again for desire.

42. Modernity has only footnotes; faith has text as well. -While Islam has the Quran and its own commentary, modernity has cut itself of from the flow of history, perhaps seeing itself as the end of history it has concluded and started writing footnotes -Often it is the footnotes which frame a text leading or misleading the reader 95. Modernity: such a huge arena for so little activity -Spreading modernity around the world to absolutely no purpose, except perhaps economic benefit -Loneliness has become epidemic with modernity 27. Modernity is confined to Westernness; -The monoculture vs. the multicultural; the melting pot vs. the mosaic Islam is not.

100. Modernity finds it hard to distinguish between rest and -Productivity and vacation, that after a while we become used to constantly working and find pleasure in it

idleness.

35. Modernity offers us everything except pleasure and leisure. -Today most people work 5 days a week and take 2 days off in a week, and retire late when they are aging, whereas in the Muslim world in the past, people would work 6 months and make sufficient money and for the next 6 months not work and spend their time in in leisure, worship and learning knowledge 13 Modernity has not healed our pain, it has only dried our tears. -It is merely the flow of time and a comforting tough it has no healing for our pain -In this sense it is purely exoteric and blind to what is esoteric -An apt analogy might be having someone from a different religion comforting you at the funeral of a loved one 100. Modernity is the teaching of perfect misunderstanding. -And We have certainly created for Hell many of the jinn and mankind. They have hearts with which they do not understand, they have eyes with which they do not see, and they have ears with which they do not hear. Those are like livestock; rather, they are more astray. It is they who are the heedless. (Quran 7:179) 27. Modernity: the nuclear winter of the Reformation. -The Protestant reformation is likened to a nuclear war in which everybody has suffered modernity in a winter brought on by the blotting out of the sun by the theological fallout -Its an example as to how internecine religious disputation when it goes on for too long can destroy the religion both sides seek to improve

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9. Modernity: an accelerating attempt to shovel matter into the growing hole where religion used to be. -The blank in the modern heart is a God-shaped blank -A religion small enough for our understanding would not be large enough for our needs. -Note the sharp disparity between matter/modernity inadequately replacing spirituality/religion 70. Against Modernism: between signs and science there is neither rhyme nor reason. -There is no order nor inherent sense in the relationship between physical sciences and philosophy (signs/signifiers) 87. The cause of modern panic is non-referentiality. -There is no tradition and therefore no security or home to go to when things get bad -No one to look up to for guidance or support, but having a constant societal pressure to invent and innovate Postmodernism -Postmodernism is the idea that everything is subject to open interpretation, a decadence that means everything is meaningless and banal 6. Postmodernism is Jahiliyya. 29. Postmodernity: a galaxy of dogmatisms. Each tribe has its own story.

22. I particularly like the idea that my paintings -A decadence that becomes too lazy -If people believe life has no purpose that comes to be reflected in the artwork Intellectuals/Academics 71. Heuristics: the ideal -Reason is the slave of passion. (David Hume) ear is the

may to

say

nothing. intend

(Magritte) anything

idea

without

the

Id.

9. The task of the intellectual is to atone for his complexity. -There is a hadith, Yassiru wa la tuassir, Make things easy, not difficult, Basshiru wa la Tunaffiru, Spread good news, not bad. 1. It is better to be a nave believer than an intellectual bereft of intuition. -An intellectual can become deluded with pride in his knowledge and intellect and may reject Islam, but a naive believer remains humble with the vicissitudes of life and preserve their Islam -AHM often mentions a hadith, that most of the people of Jannah are simple-minded (or foolish) people 44. Academic Islamic Studies is as foolish as it is because -Its hard to make Muslims noble by studying their strange idiosyncrasies we are as foolish as we are.

17. Most people would benefit greatly from learning a first language. -AHMs writing and is a clear example of why you should master your first language -When Islam becames an integral part of a country Islam becomes a part of the language, but first Muslims must make Islam understandable to the general masses with a better use of language 76. The saint says a few simple things, and changes the world. The academic philosophises, but does not change even himself. -We can become slaves even to our ideas and they can control us, but the saint strives and changes the only thing he can change, himself and Allah Subhana kallahumma wa bihamdika ash-haduana la illaha illa anta astaghfiruka wa atubu ilayk, ameen.

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{Fifth Batch} Bismillah, alhamdulillah, was-salat wa salam ala Rasulullah I strongly avoid sectarian discussions on this blog, however this is a part of the Contentions and there is no really getting around this. It is a crucial aspect of AHMs work and it would not be dignified of me to shy away from highlighting these ideas. They are overall good ideas, they are not angry ideas, but they are theological ideas and have little to do with the ordinary Muslims but with scholarship. I would NEVER use these points in a conversation with someone who considers themselves a salafi or shia or whatever, because they are a simple Muslims like me and are just trying their best. Most of these issues and most of what people call heresiology has to do with issues between scholars, not between lay people. I feel we really have screwed up here since there are few practicing Muslims, and amongst them there is an obsession with refutations as if this is what Islam is all about. This is not how the Sahabas lived Islam and its not how they became great. When a group of new Muslims began to adhere to a problematic creed, Ibn Abbas went and explained to them in a few minutes and brought them back into orthodoxy. These issues are really not as big as we make them out to be. Imam al-Bayhaqi has said polemics are a bidah hasana, but polemic have clearly become a blameworthy bida. So AHM has also included a number of Contentions that deal with proper adab with difference and navigating the many intellectual errors present in the diverse community of Islam, and I have been careful to elaborate on those ideas and those are points which I feel are of utmost important for the ordinary Muslim to read thoroughly, namely: Spreading mercy not fear, Emotional Islam and Try this So its important to approach this section in realizing the mistakes made are not that severe, but they should be noted should history repeat itself and many of these points are useful in refuting insipid extremist rhetoric. Many of the intellectual mistakes Muslims have made are mistakes the Jews made or secularists have made as you will see below. But it could be history will reoccur, when Imam Mahdi comes and then dies, you could see a new brand of Shiism emerge or when Eesa alayhi salam dies you could see many other cults and sects emerge. AHM says little about the Shia is harshest with ideology, extremism and the Salafi movement since he sees this age as the golden age of the Khawarij which I found startling. Proceed with caution.

False religion -This section applies to the comparison of Islam to other religions, but also to problematic tendencies present among Muslims 11. True religion invites us to become better people. False religion tells us that this has already occurred. -Self-satisfaction is a false chimaera, since we can always become better people and always journey ever-closer to God 85. A canon of self-scrutiny: false religion feels more like a wound than a bandage. -Their is self-scrutiny which is like a surgery and healing and then there is self-scrutiny which is like firing a cannonball at yourself 3. False religion finds it easier to make holes than to fill them. -Problematizing is easy and a lazy job, while finding or creating answers is a hard job requiring real sustained effort 51. The false scholar: a -Cant or wont listen to others, just keeps shouting muezzin whose fingers are stuck.

4. In senescence, religions have two possibilities: Alzheimers (the amnesiac option of the secular elites) and manicdepressive (the false Salafism). -Like senior citizen, when religions are in decline they follow two routes, that of Alzheimers which is essentially forgetting their history (secularism) or Bipolar disorder where their are high points of manic religiosity and low points of depression which seems to be the route Islam in Saudi Arabia -The geriatric metaphor is suitable because we should treat people who may go astray in these ways with compassion and caring we would treat someone who is unwell or terminally ill, even if these fellow Muslims will not change they are still a test for us before Allah

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37. Some religions out-narrate others. -out-narrate is a Milbankian term and suggests how the story of Islam is continuing while the stories of other religions is concluding Spreading mercy not fear -AHM mentions, One hadith tells the Prophets (salallahu alayhi wasalam)s companions, who lived in the Age of Felicity (asr al-saada): You are living in a time when someone who renounces a tenth of what is enjoined upon him will be destroyed; but a time will come when someone who performs a tenth of what is enjoined upon him will be saved. (Tirmidhi, Fitan, 79) Traditional Sunnism took this to mean that the law should be applied more gently as time went on. For instance, even one of the most rigorous of Ottoman jurists, al-Birgivi (1523-1573) thought that his age was so distant from the Prophet (salallahu alayhi wasalam)s time that it was forbidden for the jurist to apply any but the most easy and gentle interpretations of the Sharia. 56. Those who wish Islam to be feared and not loved cannot claim the prophetic kerygma in mission. -They who treat Islam like a tribe have not inherited the teaching of Islam, which is to make Islam loved and spread it in a humane way that is realistic to peoples capabilities 78. If you put the Sunna before mercy, -The sunna is mercy and he (salallahu alayhi wasalam) is the mercy to the worlds you have lost both.

38 Remember, today, everyone -Be merciful and soft with the Muslim and be realistic as to what you can expect of them 40. People will not come closer to -Few people will want to come back to revisit the mosque if we hurt them you if

is

weak.

you

hit

them.

93. Without meaning there is only meanness. -An Islam devoid of spiritual meaning and intentions of spiritual transformation will be full of anger and attitude and this can also applies to modernitys absence of meaning which leads to such gross harassments as racism and 13. Which came first: intolerant preaching or its subject-matter? -Did intolerant preaching come because of political and theological problems or did already intolerant preachers simply find new spicy material to use in their sermons 64. Religion begins where empathy -Religion starts whereever one finds empathy, with the poor, oppressed and the confused tends.

77. You may show a man a thousand miracles, but if you show him no compassion, he will not believe. -Mercy is the greater miracle or an aid to witnessing miracles 31. Being hard is the -Being harsh with people is the easy option while being soft is the hard thing to do soft option.

73 Once we cried out hawqalas, now we cry out How callous! -We have become used to criticizing people and the problems we see rather than fleeing to Allah and using it as a moment to declare that God is greater and more powerful than these instances 91. Justice may never be the consequence of wrath; but it may be -Justice for us is not simply a mechanical reaction from anger, but it may heal anger and pain its right assuaging.

55. Allat, Manat and al-Uzza cannot compete with your potential for harm. -There is no allure to idolatry so it cannot distract us from Islam, but rudeness and being harsh with one another will hurt the cause of Islam and pushes people away from the religion Ideology

58

89. Ideology must not be self-critical; religion must be. -When ideology is self-critical it may mean killing people, but religion has to be self-critical since that is a sign of its life -Elsewhere AHM says umma semper reformanda- the ummah is always reforming referring to 1400+ years of Islamic history 81. Kerygma becomes paranoia when orthodoxy becomes -Preaching becomes all about paranoia, anxiety and insecurity when they see religion as an ideology ideology.

20. The Caliphs first task will be to flog those who call Islam an ideology. -Islam is not an ideology, since an ideology is static and done, whereas a religion is dynamic and always growing, to use a metaphor ideology is a small house, while religion is a mansion that the more you walk in it, the more it grows, the more room and facilities it develops -You have to work to belong to a religion, because not everything is laid out for you, whereas everything is laid out for you in an ideology and requires just a little knowledge -I have used the word ideology since there arent many words that near it in meaning and usage but 91. An movement is Islamic to the extent that it truly succeeds. -Allah has promised success to the believers, so if they are not suceeding it has to do with them, how attached to Islamic practice and how much they imbibe the religion 68. Dogma: less is -Dogmatic thinking is strengthen by slogans and weakened by lengthy, nuanced literature and discussions more.

70. Islam is mainly threatened by those who mainly say that Islam is threatened. -Many of the people crying wolf have an agenda, and alarmism is how they can gain in popularity, whereas they actually end up hurting Islam in the long run 37. The worst ideology is that which courts failure as a guarantor of martyrdom. -Why? Because it will continue on and on and never see any reason to stop since its failures are beloved to it Utopianism -AHM mentions the problem with, Utopianism is that it leads to a chronic obsession with purity rather than an ethic of compassion and concern and that makes us incapable of being an example to non-Muslims 92. Utopianism was the Jahiliyya of the 20th -It is a naive mentality that falls into a childish fantasy that denies the nature of decay in the world century.

67. The hope for radical success is normally a sign of Westernisation. -When Muslim fantasize about creating a utopia this has less to do with Islam and more to do with imitating the West since even the success of the Prophets was gradual 22. Fantasy is -It is as good as death since it paralyzes people, mortifies them and if acted upon can lead to death death.

69. Utopia? The devil tempts you to attempt heaven on earth, as he tempts you with zina. -We cannot create heaven on earth which will only happen when God decrees it -Better explained by the next Contention 83. The Messianic exists to indicate what we should not attempt. -Only Eesa (Jesus) alayhi salam will bring forth the closest thing to heaven on earth as propheisied in the hadith 47. They are not the solution; God is the solution. -We arent ready to make mention of Allah when we detail the laundry list of our societal and political problems, and if we dont turn to Allah then how is some angry brother at the mosque going to solve our problems?

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-This hints to the real problem which is the problem of ego and hurt pride when Umar said that Our honour is Islam, if we abandon Islam then God will debase us 89. The front line has grown too long. -Too many Muslims feel they need to be defending Islam and rather than concentrate in one area of the line, they spread out, work alone, have little support behind them because they have detached themselves from the Muslim community and this makes it easy for the enemy to penetrate the line 67. Utopians are un-Realistic. -They are disconnected from God and are acting out more out of a distance from Him, seeing the debasement of Muslims as a sign of His abandonment when in reality the Propethic example is one of tolerating strife and alienation -Utopianism always will fail because it is out of touch with reality and will create dystopia Islamism 1. Islam is not Islamism never forget this but the latter operates in the name of the former, and this is the grave question of the name. (Derrida) -Islamism could justify money laundering, scams, bank robberies, prostitution, drug trade and a host of other haram activities to fund what it sees as a battle for Islam -The key idea here is Islamism, is unofficial repudiated Islam, does not represent nor assist Islam, except that it thinks it does, it is like someone who starts a fan club or dedicates fan fiction to a celebrity even though 69. Islamism replaces religion with the idea of it. -Islamism advocates Islam, it likes and romanticizes the idea of it as glorious rather than actually living it as a life story, because it sees it as dead when it continues to live 71. Islamism: untie your camel, and trust in God. -Islamism has no trust or reliance in Allah, it only has reliance upon itself and sees itself as the vanguard and sole force to protect Islam when Allah has promised to preserve this religion 92. Islamism is Orientalist. -It takes on the caricatures that Orientalists have popularized about Islam, the marauding blood-hungry warriors, senseless and blind to reason and in this way Muslims Orientalize themselves 4. Islamism is the Wests only victory. -AHM says elsewhere, Even modern Islamism, which claims to be the Third Worlds great revolt against the imposition of the Wests monoculture, typically defines itself in solidly Western terms as vanguard (talia), movement (haraka), or when finally ensconced in the palace of a fallen tyrant as an Islamic Republic. Hence John Grays diagnosis: The idealogues of political Islam are western voices, no less than Marx or Hayek. The struggle with radical Islam is yet another western family quarrel. Islamism is far from the liberal entailments of the Enlightenment, but it is closely allied to the more totalitarian possibilities which the Enlightenment unleashed. 48. Islamism: the Holy Prophet -It is the only image of the Prophet (salallahu alayhi wasalam) that Islamists think of or know of 14. Islamisms fire will leave -The fire will not spread but will die out and leave only ashes of the Muslims only marching.

ashes.

32 Islamism is the Frankenstein of Frankistan. -Islamism is a zombie resurrected from the dead and defunct ideologies of the Wests past; the Orientalist blood-thirsty caricatures, the utopianism of the Communists, and often somehow ending up serving the political interests of the West in some way, shape or form by making Muslims look bad 86. Do not fear any extremist; fear the consequences of his acts. -An extremist often is not to be feared since they are merely angry and frustrated but what they may do is what would cause harm to themselves and to Muslim lives and the future of Muslims

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41 Islam thinks dyadically; Islamism thinks dialectically. -Islam thinks about both the Muslim and the non-Muslim, whether they be enemies at the time or not, how to bring about harmony between them as Allah healed the hearts of the mushrikeen to accept Islam, while Islamism because of its distance from true Islam assumes no such thing can ever happen and thinks in terms of an forever us vs. them tribalistic mentality 27. The zealot is -Because ultimately he will be wrong in the end Extremism -AHM says in one of his papers: the other extremism is to give way to the lower desires, revenge, anger, venting ones sense of outraged pride, which is a reversion to the days of the jhiliyya. Remember the old suicide warfare of the pagan Arabs, the ittifd, one of the phenomona of the furious rage, the hamiyya, of the people of the jhiliyya, who couldnt stand it when their honor and their pride was challenged by others, was a ritual suicide on the battlefield and to show them that these people were not afraid of death. One of the jahili practices that were abolished by Islam. Unfortunately this practice has come back in some contexts, but it is alien to our tradition. Think of earlier ages of the occupation of Palestine for instance, however much we stretch our imagination, can we imagine somebody in the Palestine occupied by King Baldwin in the time of the crusaders, walking into the now substantially Christianized market place in Jerusalem and engaging in act of suicidal terrorism against the men, women and children there? Before explosives, how would one have done it? Blindfolding oneself perhaps and lashing out with a sword at whoever happened to be near. History of course, because our history is a history of futuwa, of honorable warrior-hood, records no such thing. That rage, that desire to self annihilation, to lash out and the men, women and children, whoever in the vicinity, is now becoming a global epidemic. And the ulama who opened the little door now see these legions rushing through it in every place dont know what to do about it. That door has to be closed. Islam is too good for such practices, for such baseness, for such wild expression of futility and despair and vindictiveness. This arbitrary brutality that has now come to the streets of this city and has caused such despair and confusion and division and battlement amongst Muslims and such joy and celebration amongst those who really wish we werent here at all. This has to stop. And we should have a policy of zero tolerance of those who try to fudge the issues, and say, well in some places its all right, but here it isnt, because this is a moral absolute. The practices is qabeeh, it is ugly, and Allah is Jaml yahibbu al- Jiml. He is beautiful and He loves beauty. -AHM says in one of his speeches: Bin-Ladenism, with its fury against global imbalance, is unveiled as simply another manner of being Western, as John Gray has calculated. If world trade is currently iniquitous, attacking the World Trade Center is no less iniquitous, like growing a rank weed in the same fetid soil of greed, envy, and lack of compassion. 65. The suicide bomber is not afraid of death, because already, there is nothing left in him to die. -AHM was once asked by a journalist if suicide bombing is mentioned in the Quran and used to say no, but then started to respond, Uh huh, yes there is one verse: It [Hell] almost bursts with rage. (Surah Mulk, v. 9) 29. Extremism should preoccupy us only when it becomes the cause as well as the consequence of failure. -It is neither the cause nor the consequence of our failures, it is a failure but the cause that needs fixing is our spiritual problems 53. No pure purism pushes -Extremist rhetoric cannot be pure if it pushes people into sins 15. Extremism is -It is short-term and dies out quickly tolerable because it people into impurity. wrong, even when he is right.

is

always

transient.

92. Faith cannot yield despair; despair cannot yield martyrdom. -The Quran states none despair the mercy of God but the disbelievers, but true faith remains strong when faced with adversity and there is no martyrdom when despair is the true reason, since it is an escape -It requires more courage to live for Islam now, than it does to die for it and in a way those who embody Islam today are living martyrs in the exoteric sense though the Quran states the martyrs are not dead but living in the unseen -There are hadith that state the reward of the righteous near the endtimes will be like that of 40 Sahabas

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93. Fundamentalism imitates the future, not the past. -It imitates the dystopia that comes from utopianism and ignores the example of the Sahabas -How the Companions behaved in Mecca, Madina and in Abyssinia is how we should behave under various societal situations 2. Fundamentalism is the belief that revelation forces us -That we are not to use our intellect when the Quran clearly encourages us to in several places 15. The definition of extremism: -Better explained by the next Contention any act that leads to to be stupid.

extreme

misfortune.

49. Suicide bombing is an extreme way of shooting oneself in the foot. -If it flops, which it often does, the bomber ends up in jail and injured and if it succeeds innocent people die and it destroys the images of Islam 9. Ghuluww is not an excess of piety, -Halaka al-mutanataoon, destroyed are those who go in extremes. (Hadith) it is a lack of it.

58. Extremism has no enemy save those it claims to defend. -Often the greatest casualty are the extremists claim to protect and this is the same for American extremism as well -Often there is a hatred of the people it claims to defend 30. Extremism: just say know. -Islamic knowledge and learning is the answer to the ideas and problems posed by Muslims with extremist tendencies 40. Suicide bombing: al-fana fil-shaytan. -Absorption and annihilation into shaytan since it is the triumph of despair and Allah says in the Quran none despairs in Allah except the disbeliever, while saying about the Awliya that they shall have no fear nor shall they grieve -Better explained by this Contention, 9. The devil, not God, heareth the zealots prayer. 7. Terrorism is to jihad -It is the form of the act that is what makes the difference what adultery is to marriage.

50. Dont get even. (God is witr , and He loves the witr .) -Do not take revenge -AHM is particularly brilliant at combining Islamic and English language and vernacular to show that perhaps God has left signs and moral guidance hidden in those language 22. Islam provides hope; the umma provides fear. Whoever unites both wings shall fly. -Islam promises us transformation and Muslims scare us about our future, and in a way this is good since we get our share of fear and hope 62. Do not let a false radicalism diminish your desire for a radicalism that is true. -Better explained by this Contention, 58. Moderate Islam? Do not be an extreme Muslim; be extremely Muslim. False -A manifestation of scientism and skepticism inside -change the edifice and foundation of building and make -It carries with it a spirit of independence and autonomy reminiscent of feminism salafism world them

the Muslim it collapse on

67. Back to the Sources! Pulling up the bucket is not helped by cutting the rope. -The constant cry of the Saudi-trained scholars that never seems to progress much further -If we want to get to the sources we have to follow the chain and historical Islamic scholarly tradition, but we cant because the Salafi scholarship has detached itself from that tradition

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7. The false Salafism should recall that some creatures can only survive in deep water. -The superficial reading of Islam may work and be enough for the simpleton Nejdi Muslim but that doesnt mean it is enough for every Muslim -Some Muslims require more spiritual and intellectual depth and Islam has been quite capable of providing that throughout the ages 18. Wahhabism: the war on polychromy. (Vermeer: the perfect Protestant.) -The rejection of the diversity of Islam and the multiplicity of religious opinions in favour of the correct opinion which when asked on what basis or criteria it is considered correct little explanation is given -In a self this tendency might have its roots in the Monoculture though it is true many Muslim groups have proselytized their interpretations of Islam 50. History for the false Salafis is what the Holocaust is for the Jews. -It is a revisionist paranoia that only sees the ugly moments in Muslim history and says never again but like the Jewish state today it precipitates and brings about what it claims to combat 60. The false Salafism: veiling the Prophet with the Sunna. -Hiding the Seerah via selective quoting of hadith, and thereby giving not giving each hadith its place, since context is absence 4 The false Salafism: an unsuccessful flight from complexity. -Though it seeks simplicity it only ends up making things needlessly complicated by forcing people into making Islam a do-it-yourself project 25 The false Salafism: to make progress, we need to start at the beginning every day. -The slogan is always to return to the basics of tawhid, those things every Muslim knows and has known since childhood 3. The false Salafism: an optimism about the present which justifies a pessimism about the past. -In this sense it is an heir to European triumphalism of liberalism, secularity, modernity and the Enlightenment which looks back at history negatively and because of that is satisfied with itself and this is precisely why it is deaf 39. The false Salafi is Pharoah in -The age-old Muslim problem of personality cults among religious students the robe of Moses.

88. The false Salafism: the revolt of the ego against the Caliph. -This may refer to the revolt of would-be Saudi leadership against the Ottomans for selfish purposes of conquest, rule and the fervor of nationalism 41. The false Salafism: only the Arab has a salaf. -In other words, the Arab Islam is the most authentic which forgets Bilal, Suhayb and Abdullah bin Salam, who were not Arab; rather many of the Sahabas and the Salaf were non-Arab in ancestry and region 80. The false Salafism: it is better to lose angrily than to -Related to the Contention, 54. Beware him that would fail violently rather than succeed peacefully. 33 The false Salafi should disbelieve -The absence of the spiritual is crucial since tasawwuf has to do intimately with the study of angels in win calmly.

angels.

43 The pleasure of false Salafism: the exegete stands above, not below, the ulema. -The man who simply says this hadith is sahih or daef or rejected has a greater status than the ulema who will explain that hadith, contextualize it, compare it with related hadith, criticize it and derive lessons and rulings from it 36. The false Salafi is enraged because Sufism has been taken away from him. -There is a dearth of spirituality, and a great disconnect between the ascetics, pious men, al-bakaun weeping saints among the Salaf and the early Sufs and the scholars of Saudi Arabia today

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Literalism 80. Only Karaite Muslims demand adherence to a detailed creed. -Karaite Judaism rejects Jewish rabbinical tradition, demanding strict adherence only to the Torah, detached from the rabbinical scholarship tradition, and the comparison is that Ahl al-hadith and other literalist movements are characterized by what they are not, as opposed to what they are 49. Literalism is the laziness that masquerades as courage. -Critical thinking requires courage and a boldness to go dig deeper, and the literal reading is the easiest and least demanding reading for the scholar 65. Literalism -A pun since it plays with words, childishly is a playpen.

90. Literalism is literally a type of -It is a literal distortion of an Islamic text since it hides the metaphorical or other layers of meaning

tahrif

35. Literalism: have you seen him that worships God on a harf? -Worshipping God on the tip of a word and being ready to change if someone says that word has changed, has no adherence to the spirit and spiritual power of Islam; it has little regard for context and moral depth 18. Literalism is defensible on all levels save the sacred. -There are verses in the Quran that are clearly non-literal such as And whoever is blind in this (world) he will be blind in the Hereafter which are clear indications to the spiritual which is the hallmark of the sacred 11. The idolator is he who takes symbols -The Khawarij would not recite Surah Yusuf in prayer because they thought it was just a story 36. Without the batin, the zahir is -It is for itself and to itself and does not have any spiritual -This may have connection to the Mutazilite doctrines involving the corporeal nature of God an connection literally.

to

idol. God

24. Be patient with literalists; but absolutely impatient with their extremists. -Literalism is a simple matter, since in Islam there are literal readings which are valid and invalid so its a matter of simply showing and explaining -But one cannot be patient with literalist extremists since they are perhaps the most dangerous of any extremist, who will act and kill on a typo -This clip of Hamza Yusuf is highly relevant to this discussion Ahl al-Hadith -The recent Indian movement that advocated the usage of hadith alone and dispensing with 1400 years of Islamic scholarly tradition which has taken root in Saudi Arabia 100. The ahl al-hadith have -The limit on opinions that can be derived are those in the four fiqh madhabs? only four madhhabs.

37. Takhrij is no substitute for exegesis. -Simply sourcing a hadith and saying whether you think its authentic or not doesnt actually derive any wisdom or lessons for the hadith Formalism -Formalism is another part of the Khawarij tendencies focus on the form, rather than the spiritual content, the focus on religious observance of rites and practices rather than the meaning -a static, ossified, tradition, which you either are or are not inside this form- the strict adherence or observance of the deen, but in a way that ends up destroying the spirit of Islam and this formalism, differs starkly from the organic nature of the Sunnah, which is about always developing, always coming closer to Allah, always learning, always improving, and therefore, never seeing yourself as pious or knowledgeable because it is an infinite journey.

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76. Formalism is just another variety of materialism. -It is a superficial focus on worship as little more than a commodity rather than as a healing or spiritual journey -The immediate, perfunctory rituals have more virtue because they are material, they can be seen as substantial, and easy to show, This is what Islam looks like! where as education and tazkiya are in solitude 91. Formalists prefer the political to the spiritual because their political failures are less extreme. -A spiritual failure is harder to confront than a political problem to which one can resort to slogans and sound-bites to attempt to solve -Spiritual transformations are what true political change is about 21. Tradition: the signs of tawakkul are an authorisation. Formalism: the signs of anger are an authorisation. -Acting based on anger like the Hulk rather than acting on trust and reliance upon God like the Prophet (salallahu alayhi wassalam) 73. Formalism: to esteem his fingers over his soul. -AHM may be referring to the finger raising in prayer or he may be referring to pointing fingers rather than acting from the soul and healing the soul 49. The formalist is the corpse of an angel. -The material nature of formalism sees what is material as real, but angels are made of light and to have a corpse of an angel is a metaphor to the death of spirituality Shia 80. Shiism is a schism, lacking the sea of -This is related to the Contentions, 78. Mutazilism: unity and justice. Asharism: unity and justice and mercy.

Mercy.

33. Shiism: He was infallible, except in his choice of wives. -If the Prophet (salallahu alayhi wasalam) is infallible it applies to all his choices, yet the Shia find fault in Aisha (radiallahu anha) 74. He is the Alid who does not accuse him of lacking rida. -A true supporter of Imam Ali is someone who doesnt accuse another personof lacking rida (satisfaction and acceptance of divine decree) 77. We are the -Perhaps AHM is referring to Sunni Islam being the true partisans of Imam Ali Shiat Ali.

99. Rafidism: the first Muslim conspiracy theory. -Rafidi Shiism where all sorts of ideas of a divine mistake being made where the Prophethood shouldve gone to Ali -Like all conspiracy theories it has more to do with the love of scandal than of any truth 3. Sunnism is built on manaqib -Sunnism, instead of requesting of others, is built upon while Shiism is built upon requesting of others to do things ; far Shiism sightedness, on planning mathalib. and doing

36. Whoever has me as his Mullah, then Ali is his Mullah. -A reference to a hadith that connects the Risala of the Prophet with the honour of Imam Ali who is the gate of knowledge and at the head of the Sufi orders -AHM mentions that one of the books chanted by the Shia regarding Ahlul Bayt is written by Abu Waiz al-Kashifi, a Naqshbandi Sunni Sufi 23. The Sunna: both/and. The Shia: -Better explained by the next 59. The Siddiq and the (Ali) Murtada are like Isaac and Ishmael: we do not say either-or, but both-and. either/or. Contention

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Emotional Islam 44. We are offering to the world a chalice for the soul, filled with our emotions. -The Prophetic example is not to preach his grief and anger along with tawhid though he (salallahu alayhi wasalam) was more tried than any of us 70. Pessimism is part of the impiety of the periphery. -Being pessimistic damages the man of Muslims who live in the West: it can make Muslims in the East feel even more hopeless and it can make us Muslims self-defeating and powerless 45. Only movers are shakirs. -Only people who achieve change are grateful, people who are always complaining and ungrateful usually will never attempt anything 50. Religion is only worth doing when it is better -If religion is just more theatrics and drama being added to our life then it is of no avail and of no use than opera

95. Decadence is to protest more than to invite. -Again, AHM visits the idea of decadence and how we Muslims protest more than welcome or do dawah -When was the last thing Muslims held a rally for dawah for non-Muslims? 16. Have we become like the Incredible Hulk, ineffectual until provoked? -An apt metaphor about Muslims who are on auto-pilot angry 24/7 when it comes to doing anything -There is a Twitter account that plays off of this idea: MuslimHulk 97. Those who curse do not transform; -The difference between the spiritual state and its effects those who do not curse transform.

64 We have replaced contrition with shame. -We feel shame and our inferiority complex in the way that we should be feeling remorse and repentance to God for our sins 13. Know when to feel ashamed of feeling ashamed. -Prolonged self-pity and mourning over oneself and the state of the Muslims is much more pathetic and embarrassing than actually being embarrassed by Muslims, its shaytan rubbing salt in the wound 100. Despair of self is the door into religion; despair of God is the door out of it. -When we are overcome by the difficulties of life we turn to Allah for solace and ease, but when we imagine despair of Gods assistance we abandon religion -The Prophets are the most tried amongst humanity and they did not fear sins as much as they feared disbelief 78 It is time to rise from the emotion-bath, and recall where we left the libas al-taqwa. -We should stop bathing our mind, body and soul in emotions and anger, and instead put on the garment of piety and God-consciousness 54. Beware him that would fail violently rather than succeed peacefully. -When someone decides that violence is the nobler route or carries with it more success simply because of what they have seen in films its a sign of stupidity and as AHM says elsewhere in his Contentions, an extreme way of shooting oneself in the foot. 3. Today we grow up quickly, but into something childish. -Brings new meaning to the saying, The child is the father of man -The idea of the kidult and the fact so many divorces occur -Elsewhere AHM talks about the modern day Muslim as a child in the robes of an elder sultan

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31. See things coolly. You will not think more clearly by worrying that you worry. -In biology, the part of the brain that worries is the reptilian brain since it has similarities to the animal world where it initiates a flight or fight response, and this impairs any cognition with the upper parts of the brain 52. We can curse, or we can be discursive. -We can keep cursing and getting angry or we can start using our reason and find ways to mitigate the reasons for our anger 71. Do not trust those who readily close -We put people in the driving seat who arent ready to open their eyes and we all crash and get hurt their eyes.

100. The conspiracy theory of society comes from abandoning God and then asking: Who is in his place? (Karl Popper) -Even the philosophers understand why conspiracy theories have grown, that its a symptom of our distance from God Try this 96. If their defences are strong, it is because you have not used the weapon of mercy. -I destroy my enemies when I make them my friends (Lincoln) -People know how to react with anger and hostility, but they become confused and dont know how to react when their enemy uses compassion against them and eventually they cave 84. Expect only a little. If you impose everything on everyone, you will drive everyone away from everything. -Taddaruj or gradualism is the way Islam grew and it is the convention even in the Quranic revelation 10. Use silence to suffocate falsehood, not -When we speak to someone idiotic we lower ourselves and acknowledge that they are to be listened to truth.

43. Use words in your preaching only if absolutely necessary. -Often the Muslim who remains silent and talks little people note his/her character and actions much more closely and it is in there that only the good stands out clearly Subhana kallahumma wa bihamdika ash-haduana la illaha illa ant astaghfiruka wa atubu ilayk, ameen.

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Sixth Batch

Bismillah, alhamdulillah, was-salat wa salam ala Rasulullah This next section has to do with the Muslim world on the world stage. AHM deals with the life of Muslims in the West, as well as the relationship between East and West, and how Islam circumscribes politics. He does deal with certain regions of the world by name (Europe, Turkey, India, etc.) but I will be adding those sections here shortly. Spirituality and 20. Remember: the history of Islam is the history of -Most of the Muslim conquest were done for glory or prestige and this is the case again today Politics ego.

the

Muslim

54. If you put down your tasbih you will not pick up a rifle safely. -The importance of spirituality (inward mujadaha) in tandem with physical outward jihad or else we will have a bad beginning in our battles 45 Sufism is the belief that we should not act against the political interests of Islam. -Perhaps he is referring to the fact Sufis are seen as an apolitical, pacifist Muslim alternative by the West when they are very much involved in politics and war 4. The Dajjal will only be king when only -In the valley of the blind the one-eyed man is king (Erasmus) the blind are left in the valley.

83. Hijra today means the move from the cenobitic to the idiorhythmic. -Cenobitic, is the community of righteous monks as opposed to the idiorhythmic monk who lives alone so hijra today is moving away from a corrupt community in other words, and fleeing to the hills alone. 65. The ethical is only possible where there is a sense of place. (We have ennobled the sons of Adam, and carried them upon land and sea.) -The doing of good deeds is part and parcel with considerations and understanding of a place, but also this may refer to having an understanding of the culture (urf) and praiseworthy aspect of certain cultures 1. Activism will only succeed when it remembers that history is in good hands. -History is in Gods hands as the Quran says, the night and the days are between His hands and the hadith says the hearts of His servants are between the fingers of ar-Rahman 65. The purpose of society is to produce saints. -It is not the maximizing of freedoms or of pleasure seeking but of creating exemplary individuals, both internally and externally and not just superficially like in Western societies 4. Do not play politics with sacred politics. -If you play politics with God it is similar to Adams disobedience and how it led to his fall and has consequences for the faith of people to come 13. His name in our age -Allah is more patient with us now than He probably has ever been in our history is al-Sabur.

19. We have not grown out of the Sharia, we have shrunk out of it. -When we say we have grown out of the Sharia we are being proud and arrogant and that is a sign of our having shrunk out of the Sharia 63 The function of the Caliph is to defend peoples lives, not to interfere with them. -The purpose of the Caliphate is to help Muslims worship and make things easy for them, not to push them around like a bully

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24. Politics is one cell within the body of Islam. If it grows unduly, it is a cancer. -Politics has its place but it is not everything, and if it grows it becomes a tumor that impairs the body of Islam, hurting spirituality, justice and reason in Islam 20. The Mahdi will be appointed by Theos, not Demos. The blood of warrior-patricians will run in his veins. -Imam Mahdi will be appointed by God, not the masses 70. Civil society is the deodorant of kufr. -Being civil and acting polite is just to hide the stench of disbelief -This doesnt apply to our society as much but it can apply to Islamophobes. It applies best to the mushrikeen who would be civil though they were hateful since they wanted to preserve what dignity they felt they had 33. There is justice, and there is just-us. -Oh you who believe, stand up firmly for justice, as witnesses to God, even if it be against yourselves, or your parents, or your kin, and whether it be against rich or poor; for God can best protect both. Do not follow any passion, lest you not be just. And if you distort or decline to do justice, verily God is well-acquainted with all that you do.(Quran 4:135) 18. Everything is political, but politics is not everything. -You can politicize just about anything, and that is because there is a tendency for that to happen with any social interaction, but that does not mean politics is our complete potential 40. Those that sell Tornadoes shall reap the whirlwind. -They sow the wind and reap the whirlwind. The stalk has no head; it will produce no flour. Were it to yield grain, foreigners would swallow it up. Hosea 8:7 -Comment on politics and Islam but also on those who swerve in their speech and actions Umma -AHM mentions the hadith, This umma is an umma that has mercy on it, its punishment is not in the next life but in this world, through fitan (trials/tribulations), earthquakes and killing. 3. This sin of the Muslim world: menefregismo. -Meaning we Muslims couldnt care less and we are in a state of deep apathy or that we are in apathy about our state of apathy 9. The Umma without its Law is like a man without -The connection with the salah has been disconnected with the disconnection from the Sharia his Prayer.

25. The Law upholds the Umma better than the Umma upholds the Law. -The Sharia is keeping the Muslims functional moreso than the Muslims efforts to uphold the law, which may be a reference to extremism or shoddy religious scholarship 38. Muslim solidarity can never force us to lower our standards. -Were we to agree to the lowest common denominator, it would not be a useful solidarity and wold probably impair the growth of Islam 40 Ummatolatry: from Islam to Izlam. -Ummatolatry is a portmanteau of umma/idolatry, the idolizing of the umma is a manifestation of nationalism, and Izlam is a reference to the arrows that were cast before the idol Hubbal mentioned in the Quran. Are we then casting arrows to this idol of Islam? 20 If your morale is built on the Umma, beware. If it is built on God, rejoice. -AHM says elsewhere the umma provides us with fear while Allah provides us with fear -If our morale were a sole consequence of what happened with us and we were in the Prophetic era we would collapse and give up on God since the Prophet was surrounded by trials and yet he remained firm with reliance in God, so we should follow the Prophetic example

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28. Our condition -We dont know that we dont know

is

ignorance

of

our

condition.

21. One lives so badly because one always arrives in the present unfinished, incapable, distracted. (Rilke) -We are not whole, our attention is distracted and lack the courage to do anything about it -The salah and Quran are helpful because they connects and brings harmony between body and spirit and thereby dignify us so that we want to strive for a more nobler life 43. We claim the whole of the truth for ourselves, but not to have -Their are other ummas alongside us in the past and in the present day who have access to the truth Us and God inside the 15. We are punished because we dont know that we deserve -Our punishment is to make us cognizant of our shortcomings and to alert us of our faults monopolised it.

to

be

Religion punished.

94. Only when distant from God do we crave what is distant from God. -We see what is around us and find that what is distant from God is closer to us, when in reality it is distant from our spiritual nature 61 Ethics is the treatment for our exile -Through ethics or akhlaq we can near the Prophetic example and be remitted to the Divine mercy from God.

65 We are too busy being right to have time for God. -This is one of the virtues of being wrong that we turn to God, but its not about being wrong or right, but about thinking you are always right Identity -In one of his papers AHM says: In particular, it has failed to see that identity movements, by their nature, cannot defend authenticity, because they remake it in the act of defining it as authentic. In particular, it has failed to see that identity movements, by their nature, cannot defend authenticity, because they remake it in the act of defining it as authentic. -Our debate has become the voicing of despair from turbulence of identity 79. We are Muslims because we practice Islam, not vice versa. -We are not practicing Islam because we are Muslim, we subscribe to belief in Allah and not belief in our identity 73. The identity-merchant -It is not about us, but about God says Un-Islamic; the Godfearing says: Makruh or Haram.

31. Islam is not about being yourself; it is about improving yourself. 68. Beware the denial of identity that is not a -If you deny your identity in anger and pride then you havent truly denied your self denial of the self.

8. Identity religion: be proud of your prison! -An identity is a confinement since the body is simply a vessel and to be proud of it is to be proud of essentially a prison 60. How do I know who you say that you are? -Is there an ideal or abstract idea of a Muslim or any other race or culture or grouping? How can we confirm this is what you are? The idea AHM is hinting at is the fluidity of identity and how it changes over time so that realistically speaking it is quite a meaningless identification 83. Religious practice is important only as a means of -It is not important as a form of show or belonging but only important insofar as it is beloved to God Muslims in the West serving God

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-AHM says in one of his papers, The sign of Islams enactment of this primordial covenant on earth is Abrahamic, and more particularly Ishmaelite, since the universalizing implications of Ishmaels exile mean that the whole world, Hebrew and Gentile, forms part of an umma, which is, at the very least, ummat al-dawa, the umma-in-waiting, the community of those equipped to under- stand. According to a hadith the Muslims are told: Show piety in dealing with the protected peoples, those of the settled lands, the black, the crinkly-haired, for they have a noble ancestor and marriage ties [with us]. In his Sra, Ibn Hisham adds: by ancestry the Prophet referred to the fact that the prophet Ishmaels mother came from them.7 In the Ishmaelite vision, it seems that even the Kushites, elsewhere despised, are capable of a full and equal understanding. 73. Islam in the West: there is isolation, or assimilation, or success. -In a way we are like Ishmael and Hajar in Mecca isolated at first but then later joined by others who come to Islam, but then assimilation occurs and then there may be success that comes later on as in the Prophethood of Muhammad (salallahu alayhi wasalam) 94. If you are threatened by a materialist civilisation, make yourself economically indispensable. -This is the strategy of many communities who have realized they are protected insofar as they are needed for economic survival and its a model Muslims are adopting 94. Ishmael finds a -A Muslim finds a door to God even in the West Bab El even in Babel.

37 Preferring rida to riba is the choosing of the milk over the wine. -If we choose usury over contentment it will intoxicate us and lead us astray in the way Christians were led astray into the state today of unchecked capitalism -The milk and wine allegory is an explicit hint to the Isra wal Miraj where the Prophet (salallahu alayhi wasalam) was offered milk or wine by Jibreel and he (salallahu alayhi wasalam) chose milk, and was told if he chose wine then his (salallahu alayhi wasalam)s umma would have gone astray -There is a dua in the sunna for milk and its baraka to be expanded and among the ulema, milk is considered a food and not a drink while wine in Islam is only good when it is non-intoxicating as in the descriptions of Jannah 35. Dar al-Islam? Rome is where you will be most proud to be a Muslim. -You wont be proud to be Muslim around millions of Muslims, no, but you find pride in upholding Islam when you are surrounded by non-Muslims 52. Secular decadence is less ugly than religious decadence because only organic matter can really decompose. -The secular has always been dead and inanimate like plastic, while Islam is like the gardens one finds in the mosque complexes of the Muslim world, they decay only because they once had life 14. A faith that is only a social consequence will mainly be concerned with its own social consequences. -If Islam for you is just a consequence of heritage and geographical history, then you will see Islam only in the problems it has in society -If Islam for you is divine decree then you will try to search for the designs of destiny in your society 12. Be a good Muslim and you wont want to lie. Be a very good Muslim and you wont need to lie. -AHM may be hinting not just to speaking the truth but also to silence 82. Todays believer is a disbeliever in most of what the disbeliever is a disbeliever in. -We share common ground with liberals and Christians who have caught up with our beliefs about rights and dignity and that is a good starting point of discussion 39. Being heretics to the Monoculture requires both courage and style. But we should have room for those who have neither courage nor style. -We should accomodate for Muslims who arent going to have any courage or style in resisting the monoculture; those who will neither wear the dresses nor show our Islam -AHM has suggested Muslims create an indigenous style or culture of Islam in America to go against the monoculture, and that is difficult and requires courage because it means not imitating modernity. In regards to mosque architecture he

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mentions the imperial design of Ottoman mosques, nor the Baroque styles of churches, but suggested looking into some of the ideas of the architect Frank Lloyd Wright, though not imitating him completely 25. It is better to be tolerant than to be terminated. -The Prophetic example in Mecca is to tolerate hardship rather than fight for what will ultimately futile to the cause of Islam 67. If you cant beat them, be joined by them. -The history of Islam is replete with examples of foreign enemies joining the Muslim ranks. The question then is how can we make them come to join us? 88. Dawa should start at the point of harmony, not the point of dissonance. -We should start our dialogue with non-Muslims on common ground as the Quran suggests, rather than on a point of difference East and West -AHM says elsewhere, Medieval Islam and Judaism imported freely from Athens; but they seem to have instinctively excluded those dimensions which obstructed diversity: poetics, drama, architecture. 59. The West treats other civilisations like stroke victims. -That they are paralyzed and need help doing everything, and Muslim leaders take this as a luxury when really its a service at a cost 12. Islam was the sharpest of all medieval Western problems of theodicy. The West is the sharpest of all problems for modern Muslim theodicy. -The medieval wrestled over the problem of evil and why God would create evil (i.e. Islam) but -We were the evil who were a problem, now the West is the evil that is our problem 14 Islam cannot be a way of being modern; but it can be a way of being Western. -We Muslims cannot totally embrace modernity, but we are a part of the Western monotheistic tradition and are, in fact, the culmination of that tradition 32. Islam is the only way -Islam will be the sole inheritor of the Western monotheistic tradition of being pro-Western.

56 Fear of death marks the difference between modern and Islamic art. -Islamic artwork embraces death as paradisaical while modern art sees death in jaded, psychologically distraught as if drowning spiritually 47 Islams heart is ethical; the Wests skin is -The West is superficially ethical while Islam is intensely -Skin wears out with time, but the heart heals much quicker and holds something that is eternal ethical. spiritual

71. Traditional architecture: materials praising their Maker. Modern architecture: materials praising Man. Postmodern architecture: materials mocking man. -Architecture is like music made solid, and like music it affects our behaviour, our minds and souls. As architecture has progressed it begins to talk back and comment on our desires and the nature of our society. It does little to nourish us spiritually as traditional architecture of various traditions used to, but now instead only offers back to us our own attitude for endless critique 89. To be with Islam is to live in the valid diversity of signs. To be with the Monoculture is death. -The monoculture has an invalid diversity of signs, that is, signs of distraction with which we dont live as much as we drown in

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72. Tradition: a low expectation of this world; high hopes for the next. Result: happiness. Modernity: high hopes for this world, low hopes for the next. Result: misery. -He who has hope has everything (Arab proverb) -The vast majority of human experience is not in ends but in the journey to things or in beginnings and often what we deem and end is just another beginning 62. Uncle Same is lord of the Monoculture. Allah is Lord of the -America is the head of the monoculture movement but Allah is the Lord of every seen and unseen world. Worlds.

43. Tradition: we are on Religions leash. Modernity: religion is on our leash. -Caesaropapism is the idea of combining religion with secular power or making secular power greater than religious power, while Weber defines it as the complete subordination of priests to secular power. 23. Religion desires to change the age. The age desires to change religion . -The vehicle of historical change is religion so if religion is altered, then it will steer the ages to come in certain directions 96. Islam: there is a basis for cumulation. The West: there is only cumulation. -There is a basis in Islam for accumulating wealth and worldly goods, since it can be used for good, as the example of the wealthy Companion Abdur-Rahman bin Awf demonstrates, but for the West there is no end to accumulating worldly goods -Imam al-Qurtubi sees wealth as rain water, that if it is hoarded and remains stagnant then it will spoil, so it has to remain flowing with generosity and proper use 10. The East is content without form; the West is form without -To borrow a famous Sufi saying one is a Name without reality and the other a reality without a name content.

19. Will our dialogue be clearer if we have lost our teeth? -Malcolm X has put this succinctly that no one resents a religion (with punishments and the will to fight) except a wolf that intends to make you his meal Muslim governments 27 Never before has praise from a sultan been so insulting. -For the ulema to be praised by a Muslim ruler, in an era where Muslim political leaders have abandoned the religion more than ever, is a gross insult and there is no honour in it 77. The kings were ruled by adyan; now they are by duyun. -The kings used to be ruled by religions and to answer to religious authority and this was how they were kept in check, but now they must answer to ideologies 55. Which Muslim state is not a bad parody of a Western model? -The dress, the ceremonies, the terminology, the way the government buildings are modeled on European or American models -The Ottomans built palaces like the Dolmabahe Palace which imitates the Baroque and other European building styles something which is clearly superficial and unnecessary, a clear sign of love of the West 67. But for Gods mercy, we would have the governments we deserve. -If we had the governments we deserved in relation to our sins and heedlessness, then the Muslim governments would be punishing us day in and day out, similarly the non-Muslim governments also 9 Todays Umma deserves the Law as imposed by those who do not deserve it. -Related to the previous Contention due to our sinfulness we deserve the distorted Sharia punishments carried out by those self-appointed religious authorities who dont understand the Sharia

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87. Our name among the nations matters only when dawa is important. -When we speak to people about Muslim countries as examples we find it hard to point to a good example to strengthen our dawa 4. You no longer have the privilege of the Ummas protection. (And upon God ) -Now we are in a time where we have no umma or caliphate to protect us and God is the Caliph and upon Him alone we rely 84. The world will not rejoice until we deserve success. -We are the last surviving robust religious community and the anger of atheists has to do with religious people not upholding the moral standards they claim to believe in, so when we uphold that 60. It is better that the injustices of others should stand than that our own injustices should stand. -Even if an injustice may yield a temporary victory, it will haunt us and so its better we be wronged than to wrong others -Our pride may ache but that pain cannot compare to the heart ache of the soul -Europes example of the Holocaust is pertinent here, where they are haunted by a collective guilt, ashamed before the Jewish community and therefore always appeasing it 3. Real Islam is successful. If it is not successful, it is not -Success is God signature and we Muslims have always succeeded when we adhered truly to Islam real Islam.

64. In a democracy there should be no private beliefs. -Anonymity is a sin and there has to be maximum transparency where the line between private and public has changed in the technological age -The same can be said about so-called democracies in the Muslim world where one cant speak their mind even in their own homes Arab World 77. The caliphs prayers ended with Hamidun Majid. -It did not end with praise of oneself as the King or dictator or father of the nation but with praise of Allah as is mentioned in the prayers of the sunna -AHM may be hinting to the names of the last Ottoman caliphs: Mahmud II and Abdul Majid II as a sign of God 49. Arab humiliation is usually the result of Arab pride. -To fail gloriously or to be dramatic in listing ones grief, as if to take a pride in ones grief as a badge to show how invulnerable one is -Arab dignity is the result of Islam as Umar has said in a famous saying, We were a people who lived in humiliation and then Allah gave us honour through Islam. Accordingly, if we were to seek honour through anything other than Islam, Allah would humiliate us once again. 84. Do not accuse the Arabs of stupidity. -You dont accuse people of stupidity, you insult them. And the Arab situation is one of being smart in feigning stupidity under brutal dictatorships that are only recently collapsing and just making the best of it 11. Arabdom is not congenital. -Being an Arab is not by birth but it is by the spirit of Islam -When pan-Arabism was beginning many Christian Arabs were adamant that Islam is a crucial part of Arab history and that there is no separating the leadership of Sayyidina Muhammad (salallahu alayhi wasalam) from Arab history 5. Aid for moderate Middle Eastern regimes is meals on wheels, because it does not expect to rejuvenate. -It will not bring about the moderate stable leadership of the Ottomans but its only meant to keep these regimes alive bit by bit, on life-support or as if on a leash 60. -In Palestine: Christianity, the burnt Christs death offering atones that atones for for the original sin Pauls original of Adam and sin. Eve

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-What AHM is suggesting that Palestine will pay the price for Pauls sins, which is referring to the prophecies of the Apocalypse and the rise of Jerusalem before the return of Christ and fundamentalist American Christianity is trying to speed up his return by aiding Israel 61. It is better to be exterminated entirely than to give away the Holy Land. -For what use is a body and the soul when the heart has been taken out of the body? -This is most likely an allusion to the words of the last Ottoman Caliph Abdul-Majid who said to the Zionists that he would rather have a spear go through him than to surrender the land of Jerusalem to anyone 23 Do not wonder at the Arabs love of emotion. Has not everything else been taken away from him? -Has Islam been taken away from him? In many cases, it has and that may explain the boiling over of emotions in the Arab world. -AHM does mention how the pre-Islamic Arabs would resort to suicide as a protest and it was these suicidal protests that ignited the Arab Spring protests in the Arab world 95. Arabs! Bright lights at Fajr, and loud loudspeakers, are errors that belie the Faith. -AHM may be referring to dance clubs that party till sunrise in Arab countries, that their should be a shame in not honouring the Fajr time, a time of baraka, recitation of the Quran and spiritual theophanies America -Uncle Same is AHMs play on words for the American monoculture -Condelezza Rice has referred to the Muslim world as the roadkill of history -If they merely took pleasure in affirming their imagined superiority, the illusion would only do harm to themselves; but their most terrible offense is their proselytising fury: in them the spirit of conquest goes under the disguise of moralist pretexts, and it is in the name of liberty that they would force the world to imitate them. (Guenon) 46. Its kind of bad we destroyed everything, but at least we gave them a chance for a new start (Uncle Sames warrior, after Fallujah). -An example of the greediness in generosity and false comforting oneself being of more important than actually helping someone 35. Uncle Same: choice should be both legal and improbable. -The legal system deals with non-issues and moral dilemmas that make people feel important, as if they are creating a law that is as momentous as revelation 91. Uncle Same twists us into different figures, -Its the same strategy and technique but in different topics and areas but it is always the same twisting.

38. An empire must be an umpire. -The ruling American hegemony is the one that makes the laws and calls the fouls, whether or not they have occurred, and that is what counts -An umpire can never kicked out of the game 87. The American -America is always changing its ideas regarding sexuality for erotic is erratic.

30. Terrorism and precipitate responses to it almost always produce the opposite of what is intended. (Robert W. Funk) -Americas actions abroad and the terrorism that has come in response to their action and the American counter-response just make things worse for Americans and those whom they attempt to liberate 96. America is Rome. Europe is Athens. Islam is Jerusalem. -We are like the Jews living under Roman rule, elsewhere AHM also says that we are the true inheritors of Athens Peace 80. Loyalty is simple: it is to the -When the question of loyalty to our countries or to Islam applies, then this is the response we should give

oppressed.

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90. The fight against suffering in this world that takes no account of the next world can only yield a suffering that is greater still. -We will not find any relief or any sense for suffering if we do not have Gods justice, punishment and reward in mind -One conversion to Islam was of a woman who felt it was impossible for justice to not reach 96. Peace at any price? Not at any price. -Certain prices for peace will just create frustration that will renew hostilities and this is better elaborated by the Contention, 2. Peace without justice is not peace at all. 64. It is better to keep the enemy hull-down on the horizon than to fight him at close quarters. -Its better to keep Islamophobes afraid of us slightly and remain safe than to go after them in an aggressive way that may worsen the situation Pacifism 64. Pacifism? Better armed than armless. -In non-violence guilt is an arm and weapon used against an oppressor, if there is a conscience there, but conscience isnt it 96. If you believe in peace, you will not -Pacifism can easily become an ostrich escapism, hiding until the problem goes away believe in pacifism.

Subhana kallahumma wa bihamdika ash-haduana la illaha illa anta astaghfiruka wa atubu ilayk, ameen.

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Seventh Batch: Judaism


This section is quite difficult but I have tried my best here. I will most definitely have to review it and add more to this. And for the Jewish people that may come across this, this isnt anti-semitic or politicized, its merely a discussion on the relationship between Islam and Judaism, hopefully it will be beneficial and lead to greater peace and understanding. Judaism -Abdal Hakim Murad says in one of his papers, What matters about Islam is that it did not produce the modern world. If modernity ends in a technologically-induced holocaust, then survivors will probably hail the religions wisdom in not authoring something similar. If, however, it survives, and continues to produce a global monoculture where the past is forgotten, and where international laws and customs are increasingly restrictive of cultural difference, then Islam is likely to remain the worlds great heresy. In that case, Kepnes description of Islams historic status as the rejected Ishmaelite, ha-ger, may not prove so unhelpful as he suggests. What if Ishmael actually wishes to be rejected, since the one who is doing the rejecting has ended up creating a world without God? Grounded in our stubbornly immobile liturgy and doctrine, we Ishmaelites should serve the invaluable, though deeply resented, function of a culture which would like to be an Other, even if that is no longer quite possible. 42. Juda-yi Ism: the absolutizing of a people. Edom: the absolutizing of a person. Islam: the absolutizing of God. -Judaism made the Jewish people sacred above all else, and Christianity made Christ sacred above all else but Islam looked past these and made God sacred above all else 71. Judaism: the deferral of decisiveness. (George Steiner) -AHM may be commenting on how Judaism never really decided definitively on the Prophethood of Jesus and Muhammad (salallahu alayhi wasalam) or he may be referring to the fact that now the Jewish people are decisive about Israel, but never were that decisive in the past 15. Judaism was not displaced by Christianity or Islam so much as it was displaced by Zionism. -Before Zionism one could argue that Christianity/Islam displaced Judaism but they didnt alter Judaism internally as much as Zionism has 33. Judaism is dead; but we are going to give it a magnificent funeral. (Rabbi Zunz, fount of liberal Judaism.) Is Islam the reverse? And if so, what are the grounds for dialogue? -Lets do the Janaza prayer over the nation of Islam Muhammad al-Zahawiri, the shaykh of Al-Azhar grandfather of Ayman al-Zahawiri, response at the inability to elect a caliph in 1924 when the Ottoman Caliphate collapsed -AHM has translated Imam Ghazalis Book of Remembrance of Death and the Afterlife so this reference probably has significance in relation to that book. Are we like the martyrs who as the Quran says are not dead but living, though the Caliphate is dead? Is what goes on now post-Khilafat reminiscent of the life from beyond the grave, a ziyarat, where the life of the awliya or the prophets are still present? -Is Islam a magnificent death but a forgotten funeral in the form of the occupation of Palestine and the demolition of Prophetic historical sites? Or is Islam alive and always having a magnificent birth? -AHM is using grounds as a pun in relation to death, and the answer may be clear, that we cannot have a dialogue, except in grieving together with the Jewish community for the death and destruction 34. Judaism and Islam have resisted Christianity through eros and thanatos. Hence the magnitude of their victory. -Islam and Judaism have preserve their religious tradition for generations through living their religions and dying for their religions, whereas Christianity 67. Only the Caliph can help them keep the Sabbath. -Islam preserves the dignity of the Jewish and Christian communities in allowing them to preserve their practices, and though it may appear to be thecase in Israel that they should be able to worship freely, but a secular society can make this difficult and put pressure on religious communities. -Muslim observances are similar to that of Jews and therefore Muslim observance of Islamic tradition would make Jewish observances easier (burqa/frumka, halal/kosher, etc) 97. Halakhah without halaqah is a vulnerable linearity. -Jewish law with Islamic circles nearby, as in the time of Maimonides was beneficial to the development and strengthening of Judaism

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48. The Sephardi and the Mizrahi mean something. But what does the Ashkenazy mean? -The Ashkenazy is a European Jew, whereas the Sephardi and Mizrahi Jews are those that historically lived under Muslim rule -What AHM is suggesting is that the attitude of the Sephardi and Mizrahi are more friendly to Muslims and have had their religious tradition preserved since Muslims respected their religious tradition, but the Ashkenazy having undergone a massive history of pogroms and persecution and then playing a leading role in Europes intellectual scene in the 19th-20th century its unclear what attitudes they bring: is it fear and paranoia or an atheism? 72. Juda-yi Ism : Ishmael is the rodef . Ishmael: Juda-yi Ism is the radif . -Rodef: a Hebrew halakha term relating to self-defense or protecting against endangering, though its become controversial in Israel since its been interpreted differently and radif: something that is similar to something else -Juda-yi Ism is AHMs name for the Jewish community today, playing off the Farsi phrase juda-yi which means separation, perhaps in reference to how separate they are from the Judaism of the past or from the fact -So Israel will say that it has a right to defend itself against the Muslim world while the Muslim world will counter back that this Jewish community is simply similar to the Jews of the past, they are not authentically Jews perhaps in relation to the Khazar Jews -Juan Cole has written that the Palestinians are the descendants of the original Jews that lived in the Holy Land in the past, that they converted to Islam or Christianity and most of the Jews in Israel now are converts Zionism 27. Zionism: Gods sword unsheathed against Jerusalem. -In the way the Jews were punished in ancient times by being conquered and subjugated, the Muslims are facing a similar situation and punishment from God in the occupation of the Holy Land 66. Zion is the abuse of Maimonidean Mutazilism. -AHM may be referring to the Three Oaths found in the Talmud pertaining to the nation of Israel and the relation of the Jews to the rest of the world, that Zionists and anti-Zionists reinterpret in light of the fact the state of Israel today is seemingly in violation of these ancient Jewish oaths 54. Zionism has the smell of Islamism: it fears non-belonging, and takes its fear out on others. -Islamists fear Islam will never have a place in society, and rather than living Islam, they lash out 26. If Zionism is not a xenotransplant, why are there so many antibodies? -Zionism is a foreign manifestation of nationalism which though has some resonance with the Promised Land, is not 100% a Jewish idea but has secular European roots -When there is a transplant of living cells some of the cells will react adversely and may attack the other cells as an infection 29. Halakhah: Israel is the handmaiden of Judaism. Herzl: Judaism is the handmaiden of Israel. -The difference between Jewish Law where Israel was helpful and subordinate to the spiritual life Judaism taught, but Herzl made Judaism subservient to Israel 8. The Arabs deceived the Turks. Lawrence deceived the Arabs. The British deceived Lawrence. Herzl deceived the British. God deceived Herzl. -In a nutshell Israel and the modern Middle East are an example of how people think they are incontrol but ultimately God is in control -The hadith, War is deception has relevance in the interpretation that war is all about God deceiving men, as many battles in the Prophetic history are full of surprises and only God knew the outcomes Israel 79. Hear, O Israel, the Lord thy God is not Israel. -A play of the Mosaic commandment to worship of the One true God alone 1. We are against Israel to the extent that she endangers Jewish safety. -Israel is not as much a threat to Muslims as it is the Jewish people, but what occurs in Israel will try the patience of Muslims and should Israel collapse there will be animosity and hatred for centuries to come though historically Muslims were protectors of Jews -Israel was founded as a safe homeland for Jews and yet, the life of a Jew in Israel is unsafe and being surrounded by Muslims who it continually provokes and angers is a far worse situation for Judaism than living as a diaspora in Europe 83. Israel will forever be the country of the future. -Judith Butler among others has talked about Zionism was only about the establishment of Israel, and yet it is alive today still which suggests a hiccup that Israel willremain a dream even when a Jew will live their whole life there, they will wonder what could have been or what God had promised them

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had their ancestors honoured His covenant -In a sad way Palestinians will always make the dream of the Jews a nightmare, at worst through violent outbursts of frustration and at best as guilt or something unsettling in their conscience 28 The principal task of the Jewish people today is to befriend Islam. -When it comes to surviving in the Middle East other faith communities have been sheltered by Muslims and have survived up until this day 53. I never think back. Since I cannot change the past, why should I deal with it? (Shimon Perez.) -Israeli politicians have no accountability, have plenty of ego and pride, but also this quote may be indicative of the breaking off of Israel from its history, even though its foundation in the land of Palestine has to do with this history 11. Schneerson: Israel is a goyische Staat. -Israel is not a Jewish state 12. Israel is Nebuchadnezzar, My servant -Israel is to the Muslim world today, what Nebuchadnezzar was to the disobedient Israelites of old, who destroyed their civilisation and put them into bondage 61. Deus hoc vult. (Pope Benedict XV, speaking of Zionism.) -God wills it which was the rallying cry of the First Crusade 26. The Semitic is both emic and etic. -Emic refers to the subjective/insider account of a culture, while the etic refers to the objective/outsider account of a culture. -AHM is playing with words here to refer to the Semite as both etic and emic, whe the Arab Semite is the etic account observed from a distance supposedly objectively by an outsider but rarely from the inside, while the Jewish Semite is the emic account where Jewish experience is narrated to us from the inside only, rarely from that of the outsider who may point out the injustices in Israel/Palestine Abraham/Jerusalem 76. Only those that reject the life to come can build the False Temple. -Only the Jews who will no longer wait for the Messiah will attempt to build a temple in Jerusalem 84. God is only just if Ishmael and Isaac are equal. -AHM says elsewhere, The second sacrifice is one of the fertile enigmas of the book of Genesis . Hagar and Ishmael are guiltless, yet they are punished by an exile. In this they resemble their father more than Isaac does. (Abrahams zuhd is to sacrifice his sons) 53. Either Abraham is an adulterer, or he is the father of us all. -If the Jews claim Hajar was not a legitimate wife it is an accusation on Abraham of sinfulness; or Abraham is the spiritual father of all of us 10. The Great Symmetry: Yad Vashem / Ghazzat Hashem. -There is symmetry in the fact the Holocaust Museum is in Jerusalem and the tomb of Hashim, the great-grandfather of the Prophet (salallahu alayhi wasalam) is in Gaza, in that it indicates that the two communities meet even in the death of their spiritual and biological ancestors and not just the relation between Isaac and Ishmael -It suggests a continuity that this is the last chapter of Jewish history and the beginning of Islamic history 29 Dialogue comes easily to us, since Islam is the best of Judaism and the best of Christianity. -We already know the best of what they have to offer and can appreciate their values and history, so when it comes to religious discussions often Muslims know more than the Christian or Jew they are speaking too 16. If we are not for ourselves, other Jews say to me, who will be for us? And I answer, but if we are for ourselves alone, what are we? (Daniel Boyarin) -If Jews are for themselves this only makes sense, as a community, but if they are for themselves alone then it suggests they are not in fact the Chosen people -This makes one recall AHMs other Contention of the Shia being either/or while the Sunnis are both/and Subhana kallahumma wa bihamdika ash-haduana la illaha illa ant astaghfiruka wa atubu ilayk, ameen.

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Eighth Batch: Christianity

Christ 99 Jesus was humanly perfect; Christ was inhumanly so. -How can The Christian relate to a divine Christ but they can relate to the Prophets and their very human encounter with the divine 55 Christ is the Hodegetria. -The iconic artpiece of Mary holding Jesus as a baby and pointing to him alayhi salam, which is basically what the Quranic verse is, So she pointed to him. They said, How can we speak to one who is in the cradle a child? [Jesus] said, Indeed, I am the servant of Allah. He has given me the Scripture and made me a prophet. And He has made me blessed wherever I am and has enjoined upon me prayer and zakah as long as I remain alive. And [made me] dutiful to my mother, and He has not made me a wretched tyrant. And peace is on me the day I was born and the day I will die and the day I am raised alive. (Quran, 19:29-33) 12. Jesus said Allah, not Deus. (Say: Allah! and leave them plunging in their confusion.) -A kernel of Quranic wisdom to ponder: could it be this verse was revealed to show how Jesus spoke Aramaic, not Latinwas a brown-skinned Semite, not a Roman god, deus being used for many separate deities. 101. The Incarnation is Gods alienation from humanity. -Much of 18th century deism was a reaction against the vulnerability which Hume imagined to inhere in the Christian idea of a personal God. A God who can be so like us as to be incarnated, must be answerable to our human charges that he has authored a world full of suffering. The deist God, is certainly not human in this sense, thanks to a radical idea of divine transcendence (what Muslims call tanzih), yet where his attributes have names analogous to the virtues we recognize among humans, he can still be the object of prayer, like the God of Asharism. -They say: Why is not an angel sent down to him? If we did send down an angel, the matter would be settled at once, and no respite would be granted them. (Quran) 76. The God of -Jesus when on Earth did not worship himself Jesus was not the Jesus-God.

53. Did Pauls Jesus have hormones? Ecce homo -Behold the man, that suggests the humanness of Jesus who would have had to undergo hormonal changes in puberty, since in Islam Jesus lived to about 30 years old Gospels 28. If Christendom had heeded the Gospels, it would now not exist. -The was not supposed to be a Christendom but it was connected to the Jewish community and not intended for Gentiles, but formalizing it and opening it up to non-Gentiles makes for leadership and positions of power 52. The Gospels are like Bilal: however hard you torture them, they will only say: One! One! -AHM speaks elsewhere in the Contentions about torturing a religious text, and in this case he is saying that the Gospels will still preach monotheism like Bilal being tortured to recant tawhid and to worship the pagan gods, so there is a rejectionism of paganism that cannot be denied Doctrine 34. Clerisy? Original Sin is to push Eve away. -In Islam Adam and Eve share the penalty of the original sin but the patriarchy of the medieval clerics treated females as inherently evil, an attitude that was prevalent among the ancient civilisations that Muslim scholars also picked up

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34. The real Original Sin was the Christian myth of the Fall. -The interpretation of the Original sin was the original sin of Christianity, which lead to all the other deviated ideas about Christ, the economy of salvation and the Trinity 43. Our God is -Related to the next Contention too generous to require an economy of salvation.

60. There is no unconditional love in an economy of salvation. -AHM says in one of his talks, If God has prescribed mercy on himself than that has historical reprecussions on how we look at the world; a God who lacks compassion is one who stuffs all of salvation into a single moment, so to say that only in the last 2000 years, makes nonsense of the Divine love, thats arbitrary dictate -AHM says in one of his talks, We are indebted to God and so there has to be a infinite sacrificial victim; Allah doesnt require debt being repayed (legalism) or have someone else pays for him or Allah gives it away for free (sadaqa) which is Allahs nature and this is most morally sound, Allah is the fountainhead of morality and this is the beauty of true monotheism, Allah is the author of the system of salvation and certainly has it in His power to forgive 31. Incarnation: the finite can contain the Infinite. -This is the reverse of the religious teachings of monotheism and goes against the metaphysics of the sacred, that the Infinite cannot be contained and that is precisely why it is Infinite and to be honoured 36. The universal religion is not merely the religion that claims to be for all; it is the religion that claims that God has always been for all. There can be no Muslim scandal of particularity. -God is not temporarily been for one but always been for one, and in this respect Islam has always been for all since Allah has revealed Himself to every community and nation 62. The Vicarious Atonement proves that torture can be a good thing. -That Christs death and torture was legal in Gods justice to eliminate the penalty of sin, and this is an implicit approval of torture -This has parallels to the death of Osama bin Laden, another Semite whose death was legal and justifies and makes Americans and other overlook the sins of the America 38. Annunciation vs. enunciation: the word is best made word. -In Christianity the Word was made flesh in the form of Christ and he is the word of God, while in Islam the equivalent is the Quran -This is a distinction many have made that the Quran is to Islam what Christ is to Christianity, while the Hadith is to Islam what the Bible is to Christianity -AHM is saying it would have been better for the word to remain the word in Christian theology with the original Gospel (Injeel) Trinity 48. Islam: the real Jesus was unitarian. Christianity: the real Moses was trinitarian. -AHM says in one of his essays, The Trinitarian model, an obstacle to worship, should be reinterpreted to signify the three modes by which a non-Triune God operates. We need no mediator, Geoffrey Lampe went on to say: God is, by definition, enough; there is nothing in the Son that is not also fully present and powerful in the Father. 87. The Liberal Trinity: Father, Son, and Holy Zeitgeist. -The Zeitgeist is the spirit of the age, and is always changing with the times, so that the Spirit is the prevailing norms snd practices at the time, now its liberalism, at one time it was Roman rule, at another the Crusades and at another the Inquisition 54. The Trinity: three alter egos. -If they are the same then there is no difference but if they are different then their must be a substantial difference in who they are, their peronalities and manifestations; this is a schizophrenic god -AHM describes the Trinity, To have love the 3 need some distinctiveness, center of consciousness, and interact with each other; that is imputing plurality with the Divine Nature, we have 99 Names but they arent centers of consciousness that love each other, they are Name. And Allahs center is Wahid. -AHM also says in one of his talks, Its very hard to have a relationship with this kind of triangular, algebraic problem;

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three that are also one, what kind of person is thatif its 3 consciousnesses in one consciousnesses and theological polemic over how you define that? 74. Arius says: Follow the muhkamat! already firmly established things -Arius disagreed on the Trinity at the First council of Nicea, stating that the son of God is secondary to the Father, and that the Son of God came from nothing. His religious attitude was to side with the firmly established things. Edom -Edom was a nation that rivalled the ancient Israel, were related to Jacob and his descendants, but were destroyed and never came back; some call Edom as Romans or Jews that were converted to Judaism -AHM refers to Edom in many places, and it seems from other Contentions Edom seems to refer to modern Christians 85. Edom has no notion of wafat. -They have no conceived of or understood what death means, either in the religious sense of being disconnected from the religious tradition as atheism has grown 29. Two names unpronounceable in Edom: Hagar -It is too hard for Christians to mention Hagar and Muhammad (salallahu alayhi wasalam) and Muhammad.

93. Edoms absurd theanthropism has desacralised the world. -To assume that Christ is divine has stripped nature of its sacred power, while the Quran has sacralized nature as a means to coming closer to God 21. Edom: God can fully save the world only -The idea that God has no choice but to save the world only through the sacrifice of Christ in one way.

68. Edom: Rabbinism is nothing but a phantom pregnancy. -Christian attitude towards the rabbinical tradition is that it bears all the signs of fertility but it is barren, or more literally, the rabbinical tradition is awaiting and in preparation of the birth of the Messiah even though they missed him already 51. Edom, then Ishmael: the superfetation of Juda-yi -The Jews separated from the Christian world and now they are separating themselves from the Muslim world Ism.

74. The paradox of Edom: the felix culpa of Judas. -It was the betrayal of Judas that redeemed the world of sin, and if Christs death is the basis of Christianity then it is a paradox that Judas is responsible and should be thanked Imperial Christianity

63. The Christ of the Apocalypse: No More Mr Nice Guy. -AHM describes this second reappearance in graphic terms, Jesus with his eyes of fire, feet of brass and rod of iron smiting this unbelievers, the Ishmaelites -violent image of his reappearance in Book of Genesis -The Christ of the End Times is essentially a Rambo on a killingspree as described by Christian scriptures, which goes against theteaching of Christ inthe chuech 36. Third World Christianity: worship a white man, and be saved from -The convenient marriage of colonialist interests and Christian -Most scientists and even a few hadith indicate that Jesus is not white-skinned but dark-skinned your past! evangelism

37. Jesus did not oppose Rome, and so Rome chose him for its god. -Jesus tolerated and lived peacefully under Roman rule and perhaps AHM is saying had he rebelled and fought against Roman rule they would not have accepted him -AHM is suggesting the Meccan example of living peacefully under persecution for Muslims, though not to make us gods but as a dawa of Islam

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Jews

and

Christians

51. The Christian Messiah is false because he brings calamity to the Jews. The Muslim Messiah is true because he brings their liberation. -The blame of Christs death on the Jews has brought them suffering and persecution for centuries, while the return of Jesus in Islam will bring the liberation and ease for the Jews who recognize him as who he truly is 68. Christianity is responsible for the suffering of the Jews, because it was Christianity that veiled Jesus from them. -Jews continued to reject Christ because of Christianitys claiming that he was the son of God which is against Judaic teachings -Churchs historic halitosis as shouted towards jews and we are breathing something of the same fetted atmosphere 48. Christology: where is his Torah-observance? -AHM questions how exemplary the portrayal of Jesus in Christianity is to Judaism in one of his essays, Certainly, my own migration towards Islam was facilitated, if not entirely supplied, by those questers for the historical Jesus who doubt that he would have accepted the abstruse metaphysical conundrums of the Athanasian Creed. How would the charismatic wandering rabbi of Galilee have voted, had he found himself at the Council of Chalcedon? 12. Crucifiction? Juda-yi Ism exonerates Rome. Ishmael exonerates the Jews. Edom: Heaven cannot exonerate. -The Jews did not blame the Romans for acting on their laws in attempting to murder Christ, while the Muslims as the Ishmaelites tried to guide the Jews and do not blame them for what happened to Christ and the trials they faced in the past where some went astray, and lastly Christianity says that God has no power or compassion to pardon the sins of mankind, except through the sacrificial lamb of Christ Islam and Christianity Compared -AHM has said elsewhere, Islam is, in a sense, the formalizing of Ebionite Christianity. -AHM mentions elsewhere about the Muslim past, No Christian state allowed the presence of a mosque; but that the Ottoman Empire was filled with churches 45. Your bumper sticker is a fish eating a fish; for your Sharia fate in the West is to eat fish. -The Jesus fish is a sign for Muslims to only eat seafood since the meat of Westerners is not slaughtered according to Christian or Jewish meat, or even if it is you csnnever be certain and should be careful, an opinion that AHM adheres to and makes explicit in one of his talks 1. Augustine: mans deformity. Ishmael: his deiformity. (Defy, dont deify.) -Augustine is known for developing the concept of original sin, and thereby imputing upon man a deformity he cannot free himself from, nor one that man committed. Jesus as a man can only be raised to the stature of God, when man is given an ontological defect. The Ishmaelite Islam looks for the positive, pushes man to take upon godliness, that is, takhalaq bi akhlaqillah, to take on the character and moral traits of God 49. The Crucifixion and the Conquest of Mecca: which is higher: to forgive from a position of powerlessness, or of power? -The Prophet (salallahu alayhi wasalam) forgave the mushrikeen of Mecca when he entered it as a conqueror while Christ in Christianity forgave while in a position of powerlessness on the Cross, though the Prophet (salallahu alayhi wasalam) did so as well while in Taif -In weakness on is innecessity while in power one has the ability to exact revenge andthis requires more self control and compassion 39. Christianity was providential as preparatio evangelica. -Paganism carried some truths that helped pave way for the success of the Gospel, but in reality, Christianity prepared the world for Islam.

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69. A Messiah is monochrome, but a book is a prism. (I am sent to all mankind.) -The Word of God made flesh (Christ) compared to the Word made word (Quran), one provides a black and white vision of the world for its followers while the other sees the various shades of light 70 Unlike the Christians we see Heaven even when we look down. (He created heavens and earth bil-Haqq.) -The Quranic verse is that, He created Heaven and Earth in Truth -We reflect on Paradise and the Afterlife when we look at the Earth and contemplate on Allah 39. Christianity was providential as preparatio evangelica. -Paganism carried some truths that helped pave way for the success of the Gospel, but in reality, Christianity prepared the world for Islam. 97. The Church is the bride of Christ. But he was too generous to be a monogamist. -Meaning Jesus is also part of Islamic tradition, and is said to have made a prayer to belong to the Umma of sayyidina Muhammad (salallahu alayhi wasalam) -Upon his return he will marry and live a normal life 44. Have Christianity and Islam exchanged views of -A good example of this is the word infidel which is a Christian word that used to refer to Muslims each other?

40. The Paraclete was indeed the Comforter. We were in a state of ascetical panic about ourselves. -the Paraclete is identified by Muslims to be Sayyidina Muhammad salallahu alayhi wasalam, and the comfort he brought was that he lightned the asceticism of the previous Christian communities of monks and made monasticism moot, though drawing comparisons to it with monasticism fasting and jihad, and yet making those actions worth a great deal of reward -The panic suggests the previous communities were in a panic as to their inadequacies before God -AHM is probably thinking of Abu Dharr al-Ghifari who had ascetic tendencies and prayed even before the advent of Islam 63. Why did it take so long for Christendom to turn its view of nature into reality? -There is little reference to nature in Christian scripture though some do speak of the Book of Nature as a revelation, while the Quran refers repeatedly to Nature and the signs around one 45. Judaism: inscription. Christianity: incarnation. Islam: inlibration. -The Jewish community historically have been the literati and learned community especially since the revelation of the Torah and Commandments given to Moses, the Christian community is about the incarnation of God as Christ while the Muslim community has been about incarnation of the Word of God in book 34. Christianity chooses the wine, Islam chooses the milk. -In Catholic Christianity wine is said to transubstantiate into the blood of Christ as it is drank which is the practice of theophagy, or god-eating and in Islam the Prophet (salallahu alayhi wasalam) chose milk on the Isra wal Miraj Night journey over wine and Jibreel said, had he chosen wine, the Muslims would have gone astray Subhana kallahumma wa bihamdika ash-haduana la illaha illa ant astaghfiruka wa atubu ilayk, ameen.

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Ninth Batch: Gender and family.


Bismillah, alhamdulillah, wa salat wa salam ala Rasulullah EDIT: This is the last post for Abdal Hakim Murad Week (or 2 weeks). I had a few more posts planned but ran short on time. I will hopefully be revisiting those in a few weeks from now, as well as addressing the 300 or so Contentions that remain unfinished. I hope it was enjoyable, I definitely gained a lot spiritually and intellectually from it. Depending on who you ask this section is the most important or the second most important section after the Secular ideologies section in the commentary since they are vital to the future of Islam. I have tried to comment to the best of my ability here, but I am afraid that I have misinterpreted and made errors on this sensitive subject matter and I fear in the process have made the same errors Muslim patriarchal cultures have made in the past. Nonetheless, like many other sections in the commentary, I will be reviewing and adding more Contentions to this section. I have tried to properly contextualize the place of women in Islam with minimal cultural influences and critiquing the portrayal of women and men in Western society. If we simply stick to platitudes rather than actually understanding the complicated inter-relationship between men, women, God and society then we risk endangering our families. Abdal Hakim Murad shows us how to extract lessons from Islamic history and tradition to understand the place of women and men in Islam. In this way he empowers Muslim men and women to take control over the direction of our communities and families so that we do not fall prey to the dictates of a secular liberalist discourse. But we can take as much or as little as we wish from the conversation depending on the intention (niyya) we bring to it. Women of Islam 31. Hagar, that root out of a dry ground, the most fertile woman in history. -AHM may be referring to Hagar who has spiritually mothered millions of Muslims or because she was the mother of Ishmael and Abraham chose her because of her fertility over Sarah 32. Hagar is the matriarch of liberation because, unlike Sarah, she fends for herself. -She is not protected by Abraham, but fends for herself and beseeches God and in that way is exemplary for Muslim women 58. The Tawaf is about Abraham, the Say is about Hagar. Only in Islam is a woman the initiator of a form of worship. -Going in between Mt. Safa and Marwah on Hajj is in commemoration of Hajar, and in other religions, all the acts of worship are prescribed or related to men 54. The Mothers of the Believers: the most believable women in History. -We believe in them, their words and explanations as an article of our faith but also that nothing needed to be done to make the early Muslims believe in the Mothers of the Believers and they did not question them or put them down because of their being women 24. To whom are the Mothers of Believers entrusted, after his death? Not to John, but to themselves. -The Mothers of the Believers are not entrusted to John like Mary in Christian tradition was, but they are independent and sanctified by their relationship to the Prophet (salallahu alayhi wa alihi wasalam) 72. Misogynist? Hafsa held the future of the Book in her hands; Aisha held the Sunna. -Hafsa, the daughter of Umar was reading the Quran from a text of it, while much of the Sunna was taken from Aisha and the Prophet (salallahu alayhi wasalam) legitimized taking ones religion from this fair lady (i.e. Aisha) 62. Women are native to Paradise: is this not the most underestimated disclosure of the Book? -The houris are from Paradise and for some reason Muslims overlook this both in their spirituality and theology 60. Layla: the chador of God on earth. -Layla is a metaphor for God that denotes the feminine, maternal, nurturing and merciful aspects of God that are veiled in the unknown and whose beauty dazzles the lover -Layla means night which conceals us like a chador veils woman Women/Islamic metaphysics -AHM says in one of his essays, Naming phenomena with the gender-specific Arabic of revelations is not convention but a matter of principle, not simple biology but metaphysics 21. Woman is between khawf and raja. -The state of a woman is always between fear and hope, or in modern terms, anxiety and joy 81 The verse of women: And they prefer others to themselves, though theirs be the greater need. (59:9)

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-This verse is to describe the Ansar, but also appropriately describes women in their selflessness, self-sacrifice and compassion 9. Are women ambiguous? It is the muhkamat which are the Mother of the Book. -The muhkamat and the muhtashabihat, the clear and ambiguous verses are being compared and AHM is saying, that no, women are not ambiguous just as the commands are not ambiguous 5. Religion without eros is the anticipation of eternal death. -Better explained by 98. Celibacy is an anticipation of hell, for there is no eros there. -There is no will to live in hell and no sexuality and 11. Unless there is Paradise, eros is a trick. and also 71. No modesty, no sensuality. No sensuality, no knowledge of God. -This has not just to do with sexuality but with emotions and loneliness 54 Heaven/Earth cannot be a same-sex relationship. -Heaven and Earth respectively reflect beauty and majesty, jamal and jalal, as the feminine represents jamal and the male represents jalal -The majestic makes the beautiful fertile but if it were otherwise then there be only jamal or only jalal -This is related to the Contention, 76. Homosexualism insults women by equating sterility with fertility. -AHM says elsewhere that, Homosexualism is against Darwin because it is natures technique of population control and eliminating hormone pollution Christian/Muslim women 59. The femininity of the crescent, the masculinity of the cross. (Max Ernst, Men shall know nothing of this.) -AHM says in one of his essays, One thinks here of Christian bridal mysticism, but in reverse. St Teresa of Avila appears to use sensual images to convey her union with Christ. But again, Christ, as God the Son, is male. In Islamic mysticism, the divine beloved is female. Marriage -O you who have believed, let not your wealth and your children divert you from remembrance of Allah . And whoever does that then those are the losers. (Quran, 63:9) -It is not your wealth nor your sons, that will bring you nearer to Us in degree: but only those who believe and work righteousness these are the ones for whom there is a multiplied Reward for their deeds, while secure they (reside) in the dwellings on high! (Quran 34:37) 99. Marriage: pay and display? Or the primacy of privacy? -Is marriage about status anxiety and showing off beauty to others or to give privacy a priority 66. If Eve is not of Adam, marriage is mere cohabitation. -If Eve is separate from Adam, not being made from the rib of Adam, then her living with him is arbitrary, it is not a coming together and there is no virtue in it over 2 men cohabiting 35. Careless talk costs wives. -What men say can damage their marriages, and this has a great deal to do with the wisdom behind prohibitions of backbiting 5. Spouses are traditional in order to be saved by gratitude. Spouses are modern in order to be saved by themselves. -Related to the Contention, 49. Each gender was created only that the other might give thanks. -The reference to being modern may refer to the high incidence of divorce and how people are prepared for divorce before they go into marriage and have an individualistic attitude where they put their own personal fulfillment and rights before the rights of the family -AHM describes the origin of many of the family problems in the West, as bowing at the idol of personal freedom we all shout for our rights and chafe under our duties -A relevant word is autolatry which is the worship of the self 97. True marriage happens when there is true perception of beauty. True perception of beauty happens when there is true religion. -Beauty in terms of spiritual beauty, that is, the beauty of ihsan, doing the beautiful acts 29. Marriage is not to give you what you want, it is to make you what you know you should be. -Marriage is an assistance in the spiritual journey and as the hadith says, Half the religion so it is not supposed to be a comforting only, but also a means by which we are spiritually elevated and uplifted 64. A man who would marry a feminist is not worth obeying. -He has very little self-respect, that even she would not respect him 82. Maidens! If he obeys his ego, you should be a feminist. -If a man is following his ego and pride, then she should be a feminist and humble him

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60. The wifes vulnerability is not the husbands strength. -Better explained in the Contention, 18. His strength is worldly; hers is unworldly; thus in the world he thinks that he prevails. 23. Love your beloved better to love the Beloved. Love the Beloved and you will better love your beloved. -Loving your spouse will help you come closer to God, but loving God will help you love your spouse 25. Do not be proud if she fears you, for she may also fear a rat. -But if she loves you, it will be more than the love of anyone or anything else, in a way that is unique to him Family life -AHM refers to the line between private desires and public spaces and that both husband and wife must put the rights of the family over the rights of the individual 22. Her home is her zawiya; but khidma must be only the first of her degrees. -There are a Number of acts of worship in a zawiya, such as recitation of Quran, dhikr and teaching which are more important than service and this applies to women in the home, where their are many better acts of worship for her besides maintenance of the home 2. Women are either refuges or refugees. -Wives of the state is a phrase AHM uses in one of his essays 53. Putting religion before family is impossible. -kana fi mehnati ahlihi The Prophet (salallahu alayhi wasalam) was always helping in his home doing all sorts of menial jobs like brooming 46. Nestmaking is to be a mutual flattery. -Creating warmth in the home requires love from both men and women, complimenting and praising each other and making the other feel special -AHM may be referring to praising your spouses choice of taste in how the home is decorated and adorned 39. Prayer was instituted to satisfy womans desire for asking. (British Muslim proverb.) -For those who wont understand it, this one is a joke Lifetime/Family 23. Life is vocation, not vacation. -Its a calling, not necessarily something you enjoy all the time but something with a vision that is greater than the immediate issues we may face 49. Your career should be like prayer in congregation: if a space opens before you, step into it. -We take it as a gift from God that arrives unannounced surprising us 1. Engage only in such leisure pursuits as may be offered to God -As the Quran says, only in the remembrance of God do hearts find rest and so AHM may be referring to the leisure and relaxation one gets from dhikr 8. Adulthood is the choice of finitude before the Infinite. -We choose to act on the finite inlight of the Infinite -Compare this to how AHM says in another Contention that, the Christian idea of Incarnation is the finite containing the Infinite 12. Taklif is the only ennoblement. -The age of discernment or puberty in Islamic fiqh texts when a child becomes legally responsible for prayer and observance of the Shariah -In most cultures for most of history teenage years never existed, transition was swiftly from childhood to adulthood and this gave youth honour and dignity, since they were respected as adults earlier on 59. If you would be young in eternity, emulate maturity while you are still young. -Youth is a time of immense temptation and trials but if a youth is mature then Allah will grant Him a special mercy and shade him/her on the Day when there will be no shade but his 32. The young must learn to be forgiving; the old must relearn zeal. -Muslim youth resent the apathy and complacency with the status quo 11. Childhood has been electrocuted. -From television, video games, cell phones, MP3 players and computers childhood is now entrenched in technology and powered by electricity 46. Ask your grandparents of their grandparents, lest you become forgotten and forgetting. -Learning about your ancestors as a family tradition will connect you to your past and in the future your children will also remember you and preserve Islam in the family

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91. Be the heart of your family by having your family in your heart. -The family member that is always thinking of their family is at the heart of family warmth Maternity -AHM says that houses become dormitories rather than homes when women work, so there is a lack of house warmth so children have little attachment to parents and home 82. If European education is the death of maternity / Then death is its fruit for the human race. (Iqbal) -The death of maternity is the death of the future 58. Women! If children are not your highest priority, then do not have children at all. -AHM also says that an increased income and work pleasure means an increase in fatigue and disputes, and often women suffer most because of overlapping function 80. Do not juggle with babies. -Women often say that they have to juggle their careers and home life but this is insulting to the immense significance and meaning of bringing a child into the world Polygamy 84. Only the very bad or the very good are polygamists. -Some of the Prophets practiced polygamy and dealt justly with each wife but also there is an element of greed in the pre-Islamic practice of collecting wives, so Islam limited it to 4, and the Quran mentions your families are a test for you 47. He shows the virtue of every virtuous marriage. -The Prophets many marriage validated many different types of marriages and demonatrated how to deal with a whole gamet of marital issues and scenarios: with an older wife, with a younger wife, with spousal jealousy and with domestic arguments -Compare this to Jesus bachelorhood and how Christians then came to only see virtue in celibacy 65. Marry them both but only if you wish God to judge you for your fairness. -All our decisions will be evaluated and judged by Allah and polygamy is no light decision and a man should understand God will judge him based on how hetreats his wives and their children and relatives -In that sense it is a gamble unless one is exceptionally just and loving and righteous, and even then the temperments of the women and their idiosyncrasies must be accounted for 53. We prefer bigamy to duplicity. -Islam doesnt leave the problem of multiple spouses neglected but makes an allowance for the possibility and says that multiple wives is better than deception or having children out of wedlock, since in polygamy there is the weight of responsibility 49. An unfortunate pir of Lahore Had four different mothers-in-law. They talked in rotation In English and Asian Until he ran out of the door. Male/Female 27. Women are not difficult; but they are difficult to understand. -Women are not stubborn, but they require careful study to understand, where no means know or a host of other double meanings -Some people actually note down these things in a chart that they use to keep track of her or his personal idiosyncrasies and moods, for example, if she is sad take her for ice-cream or give her a massage. See here for an example 28. Men are not easy; but they are easy to understand. -Men are clear in what they say but they can be very stubborn 55. Veils without turbans? Coronets without crowns? -There is an apparent disconnect between the genders in regards to dress; if she is veiling herself as if prized and valued as royalty while the men are dressed as average people attending to a queen so AHM is suggesting men need to be at the same level as women and revive the turban 10. The wine is masculine, the milk is feminine. -AHM makes this dichotomy elsewhere but most likely here he is referring to rivers of milk and wine in Jannah or he may be referring to milk as baraka or the nourishing qualities of women (i.e. breastmilk) and wine may refer to marifa or knowledge of God as in Sufi poems, -otherwise wine may refer to the gradualism in its prohibition, that men require time in the spiritual journey while it is natural to women as natural as breast milk is

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55. Islam is horizontally patriarchal and vertically matriarchal. -culturally patriarchal but spiritually matriarchal since women are respected as paradisal beings under whose feet and also that women in the form of houris are already in paradise 22. Man is ibara; woman is ishara. -Man is a statement; woman is a sign and by this AHM may be referring to men being verbal and straight-forward while women convey themselves through hints and non-verbal communication Appearances -AHM mentions that dressing as a Muslim doesnt mean you dress up as a Nejdi bedouin or a Hyderabadi peasant since Muslims in the past dressed beautifully yet Islamically 76. Do not use your beard to open peoples ears. -On Qiyama the soul will be audience to the body, That Day, We will seal over their mouths, and their hands will speak to Us, and their feet will testify about what they used to earn. (Quran) 86. Pogonophilia without fitraphilia is a Jahilia. -Love of beards without love of fitra is ignorance meaning there is nothing sacred about the beard without recalling Allah 85. Many wear the turban to prevent Allah from reading their minds. -Wearing the turban to hide from Allah behind ones pride and ego 75. He has not believed who has not felt the weight of the turban. -To feel the weight of Islam upon ones head and carry it willingly is a manifestation of ones belief and pride in it 96. Sacred dress undresses the spirit. -That is, it frees the spirit from the worldliness that saturates clothing and fashion trends 15. Choose your tie for its utility in cleaning your spectacles. -We chose our clothing for its utility and not in deluding us, or using us -AHM may also be referring to a belief among Muslims that the tie is a Christan symbol, so if we change our niyyah (intention) to use the tie to clean ones eyeglasses then that makes one safe from the accusation of imitating the Christians, though the tie is not a Christian piece of clothing but worn by many and many religious scholars dont see it as imitating the disbelievers but as a cultural item Hijab -Womens modesty generally increases with their beauty. (Nietzsche) 46. The hijab: a display of modesty! -The paradox of showing off modesty, which defeats the purpose of the hijab when we speak about it this way since modesty and humility go together 17. Hijab is not self-respect: it is Self-respect. -It is not about her pride but it is about her respecting the tendencies of the nafs and controlling and nurturing them 8. In the fight against the Monoculture, the main sign is the hijab, and the main act is the Prayer. -It may not be enough nor the best way to fight the monoculture so we could strengthen it with the turban and zuhd 35 Ikhlas: She should be mutahajjiba, not muhajjaba, and her opposite mubarraja,not mutabarrija. -mutahajjiba means she took it upon herself, to cover herself up, muhajjaba is a woman that wears hijab or something that is covered up, mubarraja means exposed, and mutabarrija is a showy seductive woman. -It is her choice to cover up, and she should not be covered up, that is she is not an object but a subject and covering herself up is not limited to her body but also to her actions -The opposite of a woman who dons hijab from her own choice is someone who is exposed while the opposite of a woman who is treated like an object and covered up (as if by someone else) is a showy seductive woman who is also treated as an object by society 59. Female modesty is no excuse for sloth. -Wearing the hijab doesnt mean one has license to be lazy, or forget about how one looks, how clean her clothing is or how it smells or overall the manner with which she presents oneself, there still must be dignity and honour in it 66. Veiling the unavailable: noli me tangere. -Noli me tangere are the words said to be uttered by Jesus to Mary Magdalene after his resurrection meaning dont touch, cling or hold onto me -The veil is a message to Christians and people of other faiths that she is a commited Muslim and to other men that she is not as easy as the modernized, sexually liberated woman

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-This may have more to do with Christian ideas of clinging to Christs memory as a God though he has gone 71. The niqab exists to indicate the strength of the theophany. -Like most gender-related topics the greater and more profound interpretation is that of the divine and spirituality, since God is veiled and this is related to the Contention, 60. Layla: the chador of God on earth. -Spiritual openings or theophanies are concealed much like the niqab is to conceal and this has to do with their sacred transformative power 43. Islam, by veiling her, reveals her; Edom, by unveiling her, erases her face. -The veil reveals the honour of women in society, that is beyond beauty, while in Christianity by showing her makes her forgettable and reduces her to an item of beauty -We often forget that the Kaaba is veiled as well and remains a mystery to us, and is only truly seen by the knowers of God, while the Vatican is on display for everybody as little more than materialism and decadence 97. Before your veil avails prevail. -AHM may be suggesting that before the repulsive power of the veil alienates non-Muslims, she should make her attempt at dawa or accomplish whatever she may intend 38. Miss Aisha Featherstone-Pugh Has problems performing wudu. When splashing with water, Im sure that she oughter, Take off her veil and her gloves too. 8. The veil covers the mans eyes, not the womans. -She is not to be a blind follower but he is to be blinded -Related to the Contention, 36. Censor the senses, but be not censorious of the sensory. 64. Cranial nudity. Adverte oculos! The hijab is indeed an amulet, which wards off the evil eye. -Adverte oculos means avert your eyes from the open nakedness of the head -AHM is making hijab a taweez, not containing a literal or physical power but a spiritual metaphysical power 99. Hijab is to force him to wear bifocals. -He sees not just what is immediate and close-up but also what is distant, so AHM may be suggesting that we see the akhira as well as the dunya in male interaction with the female gender Gaze 65. Stay home during the peek season. -There are hadith that speak of the virtues of sticking to ones home as the best place for one to be after the mosque so that one may not be tempted to look around 22. Marriage should be the retrieval of the first glance. -We are permitted no more than the first glance, and it is a common human experience that the person of the opposite gender is the most beautiful in the first glance -Abdal Hakim Murad is suggesting that love at first sight is really about the power of the first glance and the comprehension of the gaze, the beauty and mystery of the face -Related to the Contention, 21. Woman is in the first glance, not the second. 30. We have become too weak even to close our eyes. -The image is suggestive of experiments in mind-control where the eye-lids are forcibly held open and made to watch traumatizing videos and images at length -Possibly related to the Contention that speaks, 71. Do not trust those who readily close their eyes. where we direct our gaze in the wrong areas, we ignore modernity and the problems of the Muslim community but do not lower our gaze around the opposite gender 37. It is impossible to love a woman without loving womankind. -It is difficult to ignore the sign of God, of beauty, birth and compassion, in the creation of woman 38. Sexual fidelity is not only to ones spouse. -It is to God since ultimately we answer to him 31. Only the saint should take women at face value. -Again the intersection of sexuality and spirituality, where spirituality is really the true story, that only the awliya have firasa to see 6. The materialist argument against women: public performance equals fulfilment. -She is made an object and must show society that she is fulfilling her personal rights and potential in the way that liberalism recognizes, the displaying of her beauty

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49. Maidens! Choose him that uses his ears more than his eyes. -Listening skills are crucial to proper communication, but a man who uses his eyes more will have his gaze wonder, while the gaze of his ears is always on her 84 Sexual display is pure conformism. (Germaine Greer.) -There is nothing else which conforms more to the desires of men than sexual display 55. She that uses her body to exploit is a suicide bomber. -It is as much an exploitation of her body as a suicide bomber exploits his/her own body -Its an implosion and explosion of her ego and pride in the same way a suicide bombers actions is an explosion of his/her ego and anger Masculinity 89. Futuwwa: the knight must be freed from the daze. -The daze may refer to men having difficulty in lowering the gaze 69. There is no secular masculinity. -Masculinity disconnected with religion has no chivalry and the honouring of women, and it is the sexual revolution which has made men capitalize on the sexual freedom of women, eliminating motivation for earning the respect of women -This is related to the next Contention, 15. Tyler Durden: without functional women, no functional men. 7. She is the gift to him that precedes the Fall. -Woman is a gift God gave to Adam before he and her sinned, and in that sense she is a reminder of Jannah Gender 92. Foucault: the Wests frustration is that its discourse on sex does not lead to a conclusion. -Sexuality will always be changing in the West, unlike traditional cultures that established traditions such as marriage to mothers or polygamy, the Wests Sexuality will always be changing -Related to the Contention, The American for erotic is erratic. 49. Each gender was created only that the other might give thanks. -The other gender is there for us to make shukr and to assist us in our worship 98. Men are from Ashar, women are from Maturid. -The Ashari belief that God creates the individuals power (qudra), will, and the actual act, while the Maturidis view that God was the creator of mans acts, although man possessed his own capacity and will to act -AHM is making a humorous jab at the nature of men and women, that men feel in control while women dont, or perhaps that women see God more clearly than men do, or that 61. How to rebridge the sexes? To reach the point of reconciliation? Only the logos can achieve this, and a logos that is ungendered. -Only an ungendered God, can bring men and women together -Related to the Contention, 71. Gender is not destiny. (Simone de Beauvoir) God is destiny. (Hadith) 2. Feminism has one virtue: it shows that the West is still capable of certainty. -Feminism is the one aspect of the West that is certain though notions of sexuality continue to change 13. Feminism? First empower femininity. -Liberalism, the monoculture and secularism are unsure as to what it means to be a woman and the value of the feminine, except for what Christianity taught about the inherent sinful nature of woman Equity 78. Not every male superiority is female inferiority. -Sometimes women allow men to feel they are dominant out of compassion which it self is a strength -Related to the next Contention 31. Male and female cannot be equal, for they are mutually superior. -Their strengths are different and in those respects are better than each other 29. Only in the din al-fitra are women adequately acknowledged. -In the religion that recognizes that people are born with a primordial disposition to believe in God does it give women the same recognition as men in their spiritual, and therefore total, potential 48. Maidens! Where is the hierarchy when the turab produces the taraib, which produce the atrab? -What is the hierarchy in the dust producing the backbone of a person from which actions which produces houris result Subhana kallahumma wa bihamdika ash-haduana la illaha illa ant astaghfiruka wa atubu ilayk, ameen.

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