FROM DISTANT LANDS

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EDITORIAL NOTE things happen and odd events converge to bring about the spreading of the gospel message to peoples of all lands and climes. In this brief account of the conversion of Nishan Krikor Sherinian of Zara, Sivas, Armenia, to the Churdh of Jesus Christ of Latter-day Saip, we happened on a completely faSeinating story that loses nothing from the fact that it is wholly true. In order to preserve as much as possible Brother Sherinian's style the first person is employed, although the story itself has been necessarily condehsed.

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died when I was ighti days old, and I jived in tRif little village of menia, wi my grandmothy father, artbroken over e'death of my m er and needing earn more money than was posible in this little village, went to onstantinople where he remained ntil I reached th4age of nine years. When he returned, he married a I second time, a widow who had two / little girls of her own, and by wh -ciTzt V he had three daughters and a son. My father lost his money in a small business venture and found it difficult to support his family. He turned to farming, but again he was hard put to to buy clothing and maintain a home for his good-sized family. I helped him as well as I could until I was fifteen years of age. I had desired so much to go to school and even had the opportunity when the American missionaries asked my father to allow me to come to their school where they would educate me
Y MOTHER

ence aria, assumed these obligations. f so good that I took my master in as I worked hard, denying myself little partner and gave him a half interpleasures, sending the family money est. from time to time, and paying off During the five years following my father's debt also. my four years of apprenticeship, I My master saw how diligent I became not only master of my trade, was and raised my wages many but also paid off my father's debts times in two years, until finally I and saved eighty Turkish liras was earning one hundred twenty ( $360 ). piasters a month instead of the origAfter nine years in Constantiinal thirty. This together with the nople I decided to return to my native gifts my customers gave me helped city of Zara in spite of the pleadings considerably. I also set up a busi- of my partner and his attempt to get EVEN though I felt I had suffered ness on the side: that of selling exme to marry a fine girl in.one of the from my father's neglect, I tra meats and breads to Turkish English schools in Constantinople, obeyed the dictates of my consci- soldiers. Finally, my business was whose picture he showed me.

and make me a teacher or a minister. But my father would not allow it, because I was the only boy old enough to help on the farm. Therefore, anxious as I was to get some education, my schooling was limited to a few winters when I was permitted to attend a small town school taught by 'Very poor teachers who were spending their vacation time to teach. Finally, when I reached fifteen years of age, I decided that I could no longer stay in this house where I felt that I was not wanted, and I left for Constantinople, where I was alone, friendless and penniless. Work was hard to get because I had learned no trade. I finally in desperation took work as a servant in the home of a strange Armenian family who promised to pay me one piaster ( four cents ) a day. They said that they would save my money for me and pay me all at once, but after I had worked for nearly two ars and had received not one piaster for my hard work of serving the six members of the family, I quit them, and went to learn the barber trade froth a distant musin of mine who would pay me thirty piasters ( $1.20) a month as his apprentice. I went gladly to work, for now I could have a vocation. I had worked for only a short time when I received word of the death of my father, May 1, 1877, leaving his family in a very desperate situation with an unfinished house and a debt of around eighty dollars, which in Armenia at that time was a large sum.
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Five days after I had returned to Zara, I opened a small dry goods store with part of my savings and also purchased about fifty acres of farming land, hiring some men with teams to work with meand proving successful in both ventures. UNTIL my twenty-fourth year I had little training in religion. I had always felt that some day I would be a minister and even while in Constantinople had appealed to the Board of American Missions to send me to America for training as a minister. They consented to send

THE IMPROVEMENT ERA

me to a school in Turkey, but I did not want to attend school there. When I returned to Zara, I learned of a new church which was called "Disciples of Christ." And in December 1884, during a bitter storm, I was baptized. On May 29, 1885, I was betrothed to my fifth cousin, Rebecca, a teacher in our schools. We were married a year and a half later, November 23, 1886, when she was eighteen and I was twenty-six, and were made husband and wife by the same minister who had baptized me. We moved into a home I had completed building where we lived happily for four years. Our first child, a daughter whom we named Arick for my mother, was born here in this house, November 6, 1887. Meanwhile, I began to consider seriously our religious situation. We had no local minister or chapel, and so used my house for our gatherings. I wrote to the headquarters of the church in Constantinople and asked for someone to come out and ordain an elder so that such ordinances as the sacrament, baptism, weddings, and funerals could be administered according to the rule of the church and the law of the Lord. We received word that we should select the man to officiate and then ask an elderly man to ordain him an elder or minister. We were very sincere in our desire to ,select the right person, so we fasted for six days and gathered on the seventh day to select our minister. While we were doing our work as well as we could and had completed our new chapel, one of the members came to me and said, "Today there came a Latter-day Saint missionary to your father-in-law's house, with Dicran Shahabian (our minister who has already joined this Church in Sivas, ) and he preaches some new religion, called Mormonism. Come, let us see what he has to say."

I replied, "Do not follow after such a new thing. There are many new churches today that we do not know about. We already have one, and that is enough for us." But even as I spoke, a thought came suddenly into my mind: By what right did I forbid others to go, and why did I not go myself? If this man had something better, more nearly right, I would be held accountable for rejecting the word of God. So that night I went with the others and listened to the missionary, and I returned a second and a third night. We talked until midnight, asking questions and discussing important things, reluctant to take our leave of him. The news was not long in traveling, and soon I was berated soundly for attending these meetings. Even my stepmother was called into the berating. She began to weep, saying, "Surely, you will go to Zion and leave us all here in a miserable condition." I answered them all alike: "If the Lord reveals to me that this man is indeed sent of God and if Mormonism is true, I would accept the doctrines of this Church." Even that very night I had said one thing to Elder Hintze: "So far as I can understand, your words are all true, and your Church is better than other churches. I have been seeking truth all my life. I am willing to become a member of your Church through the door of baptism, but how do I know that you are an authorized elder and sent of God to preach his gos'pel?" Elder Hintze had answered: "Brother Sherinian, I cannot give faith to youfaith comes from God. Go home and read John, Chapter 7: 16, 17, and you will 'know of the doctrine, whether it be of God, or whether I speak of myself.' " When the man went away, they were very angry with me. I tried to comfort my stepmother, saying that

I would do what was -right, and adding, "If you will also accept Mormonism and are willing to go to Zion, I will keep you with me wherever I go." As I went to bed, I prayed long and earnestly that I might know the truth.

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next morning, October 6, 1888, I went to my store with a heavy heart. Elder Hintze came in, and, observing ray depressed state of mind, hesitated to address me. Suddenly he said, calling me by name, "I have been watching you for quite awhile and saw that your face was sad." I told him then that I had dreamed after I had gone to sleep the night before and that I wondered about the possible meaning of this dream. In the dream, my father-in-law, my two cousins, and I were seated on the floor with our Bibles in our hands and were having a gospel discussion. My fatherin-law and I were defending Mormonism, and my two cousins were defending the Disciples of Christ. We could not be reconciled. Then the outer door opened,and a strange man entered the room, saying, "My friends, do not argue in vain, for these two are right," and he pointed to my father-in-law and me. Then he disappeared. Then in my dream we closed our Bibles and looked at each other in amazement. My father-in-law stood up and, pointing a finger at me, said, "Nishan, you and I will accept, but these will not accept." Then I awoke and knew that it was a dream. Elder Hintze smiled and said, "Brother Sherinian, indeed the Lord directly and promptly answered your sincere prayer, because the strange man who testified about the two of you was right, and when your father-in-law said that you and he would accept and the other two would not, he was right again, for yesterday I baptized Nigoghos ( my Father-in-law 1 and ordained him an
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elder in the Church, and you will be the second one." With a heart full of gladness I told Brother Hintze to take me into the waters of baptism. With two other elders we went to the Kezel Ermak River, and he baptized me, and then confirmed me a member of the Church of Jesus Christ of Latter-day Saints, on October 6, 1888. next F OR theto takefew years I worked hard care of my family, but things went from bad to worse. We finally divided all our real estate, household goods, and properties according to the custom of that land. Finally, in May 1891, my wife was baptized with her mother. From the day of our baptism it seemed to us that the adversary rose against US in full force. Even our own families and relatives turned against us as enemies and spread malicious stories and betrayed us. They tried to defame our good Imputation before the government and to damage us financially. I went on a short mission for the Church, and some of our own kin set a snare, and upon my return I was thrown into prison. While I was there, my son became ill with pneumonia and died. My wife suffered terribly at this time, and I was unable to console her. But through all these trials we remained faithful to the gospel, and I preached for ninety days to the other prisoners. I opened up a little business again and took time also to preach. My wife at this time finished a beautiful rug which we gave to the Salt Lake Temple to be used in the room of I the Council of the Twelve. The gift was accepted through President Lorenzo Snow, who wrote to her his appreciation, with his compliments and blessings.

FROM DISTANT LANDS

Concluded

S ERIous trouble now arose between the Turkish government and

the Armenian people, who were massacred by the fanatic Turks and wild Kurds. But the Lord was very merciful* towards us and protected us openly. Our city was not molested, and not one single soul was killed, although three times the Turks prepared their swords against us and divided up the city of Zara among themselves, intending to kill us and loot our property. But the Lord saved us through their own prominent man, Isah Bey, who organized an army of his own and scattered the fanatic ringleaders. During the following six years the animosity and hatred between the Turks and Armenians became so unbearable that we could not even visit each other's homes or meet together for the purpose of worship. Finally, after fourteen years of faithful work in the Church, we planned our departure from our native land in order to go to Zion. This was a difficult task, for we had to get our passports from the Turkish government, and we could not sell any of our goods; when we left, we must promise never to return. When we were ready to go, we had the equivalent of $900.00 in cash, six Turkish rugs, a few sarpets, bedding, and other necessities for our future home. There were six of us, my wife, our three children, myself, and my second cousin. Nishan M. Gogian. We left behind twenty-four members of the Church and twelve children. On October 8, 1902, at three o'clock in the afternoon, the six of us started on our

gathered together many people on the outskirts of our cityrelatives. neighbors, and friends, both Armenians and Mohammedans, and even some of our city officials to bid us farewell with tears and lamentations; many of them followed us for miles as if they could not depart from us. We arrived safely and happily in Salt Lake City, November 26. 1902. And that night we were received by the Church as new guests at the Tithing House, and in the morning, which was the American Thanksgiving, Brother F. F. Hintze came and took us to his home in Holladay and let us use a small house of his for temporary residence. The story of our lives in America is interesting, too, but uppermost in our hearts was gratitude for the privilege of going to the Lord's house and being made a family group for time and eternity.

DECEMBER 1947 THE IMPROVEMENT ERA