! !

" " " ""

" 1 """ "" ""!!
Herein is contained the Guru Yoga together with Sacramental
Offerings based on the Great Venerable Repa (Mila) Called:
The Blazing Glorious Wisdom
offerings then prepare and arrange symbols of Method and Wisdom (meat, wine, etc.). In this case you then arrange the preliminary torma. Here is the Sweet
Song of Fulfillment; the prayer of measureless praise to the Doctrine of the Accomplishment Lineage.)
! !``""""""! !"""" ` "!
Nying Tob Chen P Phag Yul Len Mang Drd/ Lo Dr Chen P Ch Kn De Nyid Zik/
By great strength of heart repeatedly you went to the noble country. Seeing all suchness of the Dharma,
! "" `! !" """"" "!
Drub Pa Chen P Cho Trul Chi Yang Tn/ Lo Tsa Chen Poi Zhab La Sol Wa Deb/
great knowledgeable one, you show unlimited miracles through your vast accomplishment. May I pray at your feet supreme translator.


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! """ "`"! ! """"` ""!
N Thu Chen P Ku Dra Tsed Ne Ched/ Ka Ched Chen P La Ma Nye Par Dzed/
By the Power of your mighty strength you destroy the corporeal enemy. By actions of great difficulty you pleased the lama.
!""`t"""! !""""" " "!
Tsn Dr Chen P Drub Pei Gyal Tsen Tsuk/ Re Pa Chen Poi Zhab La Sol Wa Deb/
By unremitting diligence you planted the victory banner of accomplishment. May I pray at your feet supreme Repa.
!"""""""! !"t""" !
Theg Pa Chen P Rik Chok Yong Su Sed/ Chak Gya Chen P Tok Pa Ngn Du Gyur/
By the Great Vehicle you completely prefected the supreme family. By the Mahamudra understanding was perfected completely.
! ! !` """! !" "! ! " "!
!"" """" "" " ,1""t `"! !"" " """ " 1 "" -!
! " "" "` """" "` ! !` """ """`"` " "1"!
!" """"! !"" " ""1 " """` `"! ! ""1"""!
!"t ` """ "" " "` "" "!
(First, bow down to the mighty of accomplishment of the land of the snows who certainly within a single lifetime attained the state of Vajradhara. Then the yoga explained :
In a place favorable to samadhi with an attitude of world weariness the mindstream turns away and certainty arises together with a fervent devotion that blazes strong as the
fires of the dark age. Put the mind precisely on the two great enlightened attitudes (aspiration and actualization). If conditions are right then place a rice drop mandala on a
pure table and arrange the general offerings as you can. If actual offerings cannot be made then do it with the concentrated mind alone. If you are performing with sacramental

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! !"" ""`""! !` `" """"" "!
Trin Le Chen Po Kha Dang Nyam Par Del Nying Gom Chen Poi Zhab La Sol Wa Deb
All pervasive activity flourishes vast as the sky. May I pray at your feet great hearted meditator.
!"""""""""""! !t`""""" !
Dam Pa Nam La G Pe Sol Tab Th Drub Gyd Ten Dzin Chog Nam Zhab Ten Ching
By the power of prayers and devotion to those holy ones, may the perfect holders of the Doctrine of the Accomplishment Lineage live long and then.
!`""t"! !"""1 !
Ten Pa Rin Chen Chok Chur Gye Pa Dang Jik Ten Ge Leg Chen P Khyab Bar Shok
may the precious Doctrine increase in the ten directions and may the all-pervasive virtue of goodness permeate the world.
! !"" !
! """!
Om Ah Bigha-nen-ta Tri-ta Hum Phet/ (By this mantra clarity is achieved.)
!""1 "" 1 ` !
! ""!
Om Swabhawa Shuddha Sarwa Dharma Swabhava Shuddho Ham/ (By this mantra purity is achieved.)
!` """ " ` ! !"-` !
Tong Pai Ngang Le Lung Me Thd Gyed Teng/ Tsen Den Bhenzar Go Ku Da Ha Na/
From the state of emptiness wind and fire arise. In a skull on a tripod of skulls GO KU DA HA NA

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! ""1 ""1-! ! - " "" " `"!
Bi Mu Ma Ra Shu Le Sha Nga Dang/ Dd Tsi Ngar Gyur Lung Me Zhu Zhing Kl/
transform into the five meats, BI MU MA RA SHU into the five nectars. They are melted and boiled by wind and fire,
!"" " 1 " ! !" ` "" t" !
Dru Sum d Chi Ye She Dd Tsi Kuk/ Dam Ye Nyi Med Dd Tsii Gyam Tsor Gyur/
light from the three seed syllables invites the awareness nectar. Samaya and awareness become indivisible, an ocean of nectar.
!""
""" ""! " ""! t"!
Om Ah Hung Ha Ho Hri/ (Repeat 3 times then taste. Bless torma in the same way. With Blazing Mudra.)
! " """""" ` "` "" ! !" "!!
(Spoken by the all knowing Lama Jamyang Khyentse Wang Po, arising from part of his pure perception of the Dharma.) Mangalam
!` ` ""! !"" ""t"`" !
Rang Nyid Ked Chik Dor Je Nal Jor Ma/ Mar Mo Dri Thd Chak Gye Tre Par Gyur/
I instantly become Vajrayogini, red, adorned with ornaments, knife and skull.
! "- "" " "" """ " !
(Put skull cup in front of you imagining that its filled with intoxicating nectar pills.)

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! !
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Phem (Urgently summon guests saying: ) Om Kha Kha Kha-hi Kha-hi Sar-wa Ya-cha Ra-cha Sa-bu-ta Tre-ta Pi-sha Tsa
" " ' `'" ' ''`` d'-" '
Un-ma-da A-pa-ma-ra Da-ka Da-kin-ya-da-ya/ I-dam Ba-ling Drih-nen-tu/ Sa-ma-ya Ra-chen-tu/
Ma-ma Sar-wa Siddhi Mem-tra Ya-tsen-tu/
" " ! `"! #"! "! " ""!
Ya-the-bam/ Ya-the-ta/ Bhun-za-tha/ Dzi-dhra-tha/ Pi-Ba-tha/ Ma-ti-tra-ma-tha/
! " "" ! "! ""t"!
Gal Te Ka Le Da Jed Na/ Dor Je Kha Twam Rab Bar We/ Go Wo Tsal Pa Gyar Ge Gyur/
If this command is disobeyed, the Blazing vajra trident will split their heads into a hundred pieces.
"" " ! " ! " ! "" " !
Om Sum-bha-ni Sum-bha-ni Hum Hum Phet/ Om Gir-hana Gir-hana Hum Hum Phet/
Om Gir-hana-pa-ya Gir-hana-pa-ya Hum Hum Phet/ Om A-na-ya-ho Bha-ga-wen Bi-dya-ra-dza Hum Hum Phet//
(By the Sumbhani Mantra get rid of obstructions)
" !
" "" """!
Om Ben-zra Ra-cha Ra-cha Hum Hum Hum Phet// (Imagine a circle of protection.)

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(As a daily practice begin here, above not necessary.) (Refuge and Bodhichitta) Dak Shen Kha Nyam Dro Wa Kn/
I and all other beings as limitless as space
""""! """! ,""" !
"""!
Kn Chok Tsa Wa Sum Gyi Ng/ Wang Chuk Zhed Pa Dor Je La/ Jang Chub Bar Du Kyab Su Chi/ (3 times)
take refuge until enlightenment in Lord Shepadorje, the real three jewels and three roots.
" " """"""! " ! "" " " !
Ma Gyur Sem Chen Thak Dak Nam/ Je Tsn Re Pa Chen Po Yi/ Go Phang La Med Thob Jai Chir/
I will make good use of my body, speech, and mind so that all sentient beings, my mothers, may attain the supreme state of great Jetsun Repa.
""" " 1 " "
Ma-ma Sar-wa Ka-ra-ta-ya Sat-su-kham Bi-shu-ddha Sa-ha Yi-Gam Bha-ben-tu Hum Hum Phet Phet So-ha/
"""" """"!
""!
(Dedicate torma by repeating three times, then throw out torma.) Gang Dak Nak Poi Chok Gyur Pai/
Whatever dark forces cannot see and hear
!""""! `"! """" "!
Sang Ngak Zab Moi Cho Ga La/ Nyen Dang Ta War Mi Wang Wa/ De Dak Tham Ched Zhen Tu Deng/
the profound secret mantra rites, may they all depart elsewhere.

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! ` " " " "!
"""!
Go Sum Ge La Kl War Ja/ (3 times)
" """""" """! "" " ""!
Rang Sem La Mar Tok Pe G Chak Tsal/ Tsok Druk Zhen Pa Drel Wai Chd Pa Bul/
Homage to the lama perceived as my own mind. I make the six offerings of the senses free from attachment.
`""""1"! ""t""!
Nyi Dzin An The Rang Rik Long Du Shak/ Thuk Je Gyn Ched Med La Yi Rang Ngo/
I confess dualistic grasping in the expanse of insight. I rejoice in the ceaseless flow of compassion.
!
" !
"" ! `"""t" !
(Self blessing is done by the following prayer.) Om Ah Hung/ Rang Nang Nam Dak Kha Chd Or Gyen Zhing/
My own purified thought is the Daka realm Urgyan.
" ` ` ` "! t"" "" ""!
Ch Jung Ped Nyi Ro Teng Ked Chik Gi/ Gyal Yum Dor Je Phak Mo Li Thrii Dang/
Instantly, on a corpse, sun, lotus, and in triangle of origination, Vajravarahi, Mother of the Victorious Ones, vermillion colored,
" "t- "`"! ""` ":` " "!
Dri Guk Thd Thrak Chak Gya Nga Yi Tre/ Kha Twam Yn Ten Zhab Nyi Kyong Kum Tshul/
knife, skull of blood, adorned with the five ornaments, trident. She stands in this manner; trident leaning on her left.

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"""""""! "!
Med Pung Zhuk Te War Su/ Dn Kn Drub Jed Khor Lo d Bar Wa-O//
one leg bent, the other outstretched, surrounded by flames, at the navel is , at its center the wheel accomplishing all aims, blazing with light.
`" ` `' " `' '``- ` `'`"'
(At the level of the navel is a triangle. In the middle of the triangle is a four-petal lotus. In the center of the lotus in the triangle stands the letter HRI around
which is the Rosary of Mantra. On the petals of the lotus are the silver letters HA RI NI SA. By the radiating light we imagine that we accomplish the two aims
(our own benefit and that of others).)
" 1 ""` ""! " " "`" "" " "!
Khyab Dal Ye She Ch Khor Kor Du Sol/ Chok Tu Min Gyur Ch Kur Zhuk Sol Deb/
I beseech, turn the wheel of Dharma, all-pervading awareness. I supplicate you to remain in the supreme unchanging Dharmakaya.
"`"""""! `" 1 !
Kha Khyab Dro Kn Ku Sum Thob Chir Ngo/ Khor Wa Dong Truk Dro Dn Drub Par Shok/
I dedicate this so all beings throughout space may attain the Trikaya. May I empty the pit of samsara, accomplishing the objects of beings.
"""! ! "" !
(3 times) (Such is the 7 branch prayer.)

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! " " " !
" " "! "!
Om Ben-zra Be-ro-tsa-ni-ye Ha-ri-ni-sa Hum Hum Phet So Ha/ (Recite mentally in conjunction with wind.)
""""1"""! """"" "" "!
Rang Gi Thuk Le Ye She d Zer Tr/ Ng Dzin Tshen Che d Sal Ying Su Jang/
Light rays of awareness shine from my mind, materialism and possessiveness are purified in luminosity,
" `" "" ` ! "" """ !
Chi Nd Ch Ying Ok Min Tuk Po Kd/ Ne Khang Thar Pa Chen Poi Zhal Med Khang/
the external world is the Dharmadhatu, the dense Akanistha realm, this house is the palace of great liberation,
!
, !
""""t""! -"!
(The actual visualization) Dd Ne Nam Dak Sang Gye Zhing/ Lung Nga Dak Pa Seng Gei Thri/
In the Buddha-field pure from the beginning, On a lion throne the pure five winds,
- ! ""-` ` " ""` `"" `!
Tsa Nga Dak Pa Pe Mai Den/ Kham Nga Dak Pa Nyi Dai Teng/ Sem Nyid Tong Pa La Mai Ku/
the lotus seat, the pure five channels, on the sun and moon, the pure five elements, mind, empty, the body of the Lama,
1 """ ! "1 "- "! "!
Ye She L Chen Dor Je Chang/ Ngn She Druk Den Te Lo Pa/ Gyu Thrl Dra Wa Na Ro Pa/
Awareness body, Vajradhara, Tilopa with the six super perceptions, Naropa with the net of magical illusion,

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"" "! "" "!
Gye Dzed Dor Je Lho Drak Pa/ Dro Wai Gn Po Dzam Ling Drak/
he from Lhodrak, Hevajra,
t""! """"!
Ka Gyd Nor Bui Threng Wa Nam/ Chik D Khor Loi Gn Po Ng/
the world famous Lord protector of beings, embodying in one all jewel garlands of the Kagyu lineage,
"""! """"!
Je Tsn Zhed Pa Dor Jei Zhab/ Ngo Sang Re Kar La G Chen/
Honored Jetsun Shepadorje; light blue wearing a white cotton shawl,
"`"""! ""`` !
Chd Pai Yo Jed Kn Zang Mn Lam Thrl/ Chi Nang Sang Wa De Nyid Kd Pai Trin/
these offerings manifestations of Samantabhadra's prayer, clouds of outer, inner and secret offerings
",""!
Zak Med De Kyed Nam Kha Gang War Gyur/
fill the sky causing pure bliss.
"" ! " " """ "" " !
Om Ah Hung/ Ben-za Sar-wa Pu-dza Me-gha Sa-mu-dra Sa-pha-ra-na Sa-ma-ye Hum So-ha/

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! `"`t"! ""`"`! ""`"""""`""!
U Tra Ching Bu Ku Gyab Drl/ Chak Ye Nyen Gyi Thed Kar Ten/ Yn Pe Nyam Zhak Thd Zhal Nam/
matted hair loose down his back, right hand held close to his ear, left hand holds a skull cup in the meditation gesture,
""` "" , ""! `` 1 """! `"" " "`" !
Zhab Nyi Ched Pai Kyil Trung Dzed/ Tong Nyid She Rab Nal Jor Ma/ Gom Thak Tshul Gyi Ku La Khyd/
two legs loosely crossed, the yogini, wisdom and emptiness, embraces him as his meditation belt,
1 "- ! """ " "! """""""!
Ye She d Ngai Zi Jin Bar/ Zhom Med Dor Jei Gur Yang Drok/ Thuk Je M Pai Bu La Gong/
he shines with the light of the five awareness, singing indestructible vajra songs, thinking with compassion of his devoted child;
! ! "`"1 "" " " "! "" " " " ` !
Hung/ Ch Ku Kha Khyab Shek Zhu Mi Mik Kyang/ Thuk Jei Gyu Thrl Gang Dul Zuk Kyi Ku/
Although the all-pervading Dharmakaya is beyond the concepts of coming and going, may the illusory body of compassion,
"" """""! -"""" 1 """ "!
M Pai Lo Dang Tsham Par Nam Rol Wa/ Ded Den Sd Nam Zhing Du Shek Su Sol/
in whatever form can tame, acting in accordance with the devoted mind, come to this place of faith and merits.
""""""""! """ !
Ngn Ga La Sok Dak Pai Zhing Kham Ne/ Wang Chuk Zhed Pa Dor Je Khan Droi Tso/
From the pure realms, Perfect Joy and others, may Lord Shepadorje, Lord of Dakas,

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Ka Gyd Drub Thob Gya Tsho Yi Dam Lha/ Khan Dro Ch Kyong Khor Che Shek Su Sol/
come with the ocean of Kagyu Siddhas and circle of Yidams, Dakinis and Dharma protectors.
" " " ! ""
Ah Ra Li Phem/ Ben-dza Sa-ma-dza/
"t""""! """`""!
Je Tsn Re Pa Gyal Wa Se Dang Che/ Dul Jei Yul La Nying Je Tser Gong Te/
May Jetsun Repa, Buddhas and sons, thinking with compassionate love of the field they are about to tame,
t "" ""! "","" ! ` " "" "!
Ka Gyd La Ma Yi Dam Lha/ Khan Dro Ch Kyong Sung Mai Khor/ Trin Tar Thrik Pai Na Zhuk/
sitting at the center of cloud-like circles of the Kagyu Lamas, Yidams, Dakinis, and Dharma protectors.
" " "! " "" "" """! "` """ !
Dor Je Sum Gyi d Zer Gyi/ Ngn Ga La Sok Zhing Nam Ne/ Chen Drang Nyi Su Med Par Gyur/
Light rays from the three vajras, invite them from the realms, Perfect Joy; and others, and they merge inseparably with him.
" "`"! "" 1 ", "!
(Call (Mila and entourage) with drum and bell. Strongly arouse devotion and aspiration.)

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! " " " ""! "" " !
Chd Pai Yul Du Ten Par Zhuk Ne Kyang/ L Ngak Yid La Dor Jei Jin Chen Phob/
always remain in this place of offerings, and bestow vajra blessings on body speech and mind.
! """O `""""!
Ti-tha Ben-dza Hung/ Sa-ma-ya Tam Ho/ Dor Jei Ku Sung Thuk Chok Yn Ten Dang/
With great devotion I pay homage with the three doors to
""" t " ! ,"" " t"" "!
Thrin Le Mi Zed Gyen Gyi Khor Loi Dak/ Kyab Ne Kn D Dor Je Gyal Tsen La/
Dorje Gyeltsen, embodiment of all objects of refuge, Lord of the chakras, the ornaments
! "", " -! " " `"!
Phung Kham Kye Ched Dd Pai Yn Ten Nga/ Rang Zhin Nam Dak Dor Jei Pho Nya Mo/
The skandhas, senses, organs and objects, and the five sensual desires, in their pure nature are
""""" ""! -"`-"1!
Nam Kha Gang We La Mai Khor Lor Chd/ Duk Nga Rang Drol Ku Nga Thob Par Shok/
Dakini messengers, filling the sky, they make offerings to the circle of Lamas, may the five poisons
""1 " " " , "! ` 1 " `"!
Thab She Zung Juk Gyur Med Lhen Chik Kye/ De Tong Ye She Chen Poi Ga Tn La/
self-liberated, become the five bodies. By the power of this act having transformed undefiled samadhi into

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" "" "! " ` " "" ""!
Zak Med Ting Dzin Rol Pe Wang Gyur Ne/ Sid Pai Duk Ngal Ching Le Drol War Dzd/
a festival of great awareness of bliss and emptiness, the union of wisdom and means, the changeless, the innate,
""""""""! ""`""t !
Gang La Thok Tha Med Khor De Med/ Ch Kn Rang Zhin Nyuk Ma Chak Gya Che/
may I be freed from the bonds of the suffering of existence. Without beginning, middle or end, samsara or nirvana,
""""""! " " " !
Yid Jed Le De Khor Sum Nam Par Dab/ Rang Zhin Lhn Drub Chd Pa Chen Po-O/
the primordial nature of all phenomena, mahamudra, transcending mental activity, the three circles, pure, spontaneous of its own nature, is the great offering.
`"" " """"! "" !
Go Sum G Pa Chen P Chak Tsal Lo/ Namo Nama Hung/
that never decay : vajra body, speech, mind, quality, and action.
" """"t"""" ! "" " " ` !
Zhing Kham Rab Jam Gyam Tsho Tha Ye Kn/ Lha Dze Yid Ong Chi Yi Chd Pai Trin/
Acting as Samantabhadra, I display and offer clouds of outer offerings delightful and divine, all the oceans of world systems beyond measure,
" ""` "! "` " " " " t" 1 !
Kn Zang Nam Par Rol Pe Kang Te Bul/ Tshok Nyi Yong Dzok Ch Kyi Gyal Por Shok/
may I become a Dharma King, complete in merit and awareness.

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! "" " """ "" " !
Om Ben-za Sar-wa Pu-dza Me-gha Sa-mu-dra Sa-pha-ra-na Sa-ma-ye Ah Hung//
" " " " !
"" ! " ""t """!
(The outer, inner and secret mandala) Om Ah Hung/ Ling Zhii Jik Ten Rab Jam Gyd Tsham Jor/
The four continents and world systems, and the
""t" " "! """" """ """!
Rab Jam Gyam Tshoi Zhing Gi Jor Pai Tshok/ Ma L Lo Yi Lang Te Bl Lak Na/
accumulated wealth of vast oceans of worlds, if I possess them in imagination and offer them without exception,
! ,"""! """"""""" "" !
Kye Gak Ne Sum Dro Ong Tak Ched Kyi/ Ming Tshen Le De Ne Luk Man Dal Chok/
birth, cessation and dwelling, coming and going, eternalism and nihilism, completely liberated from form and formlessness,
"" " 1 !
Phul We Je Tsn Khyed Dang Yer Med Shok/
by offering it, Jetsun, may I become inseparable from you.
" " " " """ "" " !
` !
Om Gu-ru Rat-na Man-da-la Pu-dza Me-gha Sa-mu-dra Sa-pha-ra-na Sa-ma-ye Ah Hung/ (The Prayers)

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" ! ` " "" ! " " " !
Guru Namo Hung/ Nying Je Chen Po Sem Chen Po/ Mik Pa Chen Po Lo Chen Po/
Great compassion, great mind, great imagination, great intellect,
" ! """`! " !
Go Cha Chen Po Tshn Chen Po/ Pa Chen Khyd La Chak Tshal Td/ Ded Pa Chen Po G Chen Po/
great armour, great weapon. Homage and praise to you great hero. Great confidence, great devotion,
" "" " ! " `" ! , """""`!
Dam Tsik Chen Po Tul Zhuk Che/ Tshn Dr Chen Po Tob Chen Po/ Kye Chok Khyd La Chak Tshal Td/
great vow, great practice, great exertion, great strength, homage and praise to you great noble one.
` " " " " "! " "" " " "!
De Nyed Dro Kn Thuk Je Zung Du Sol/ Dak L Long Jd Dok Pa Chi Chi Dang/
please hold with compassion all the beings they contain. My body, enjoyments and
"",""""! " !
Phung Kham Kye Ched Tshal Yn Dn Mar Che/ Dak Tu Zung Wai Ng Por Gyur Tsed Kn/
possessions, skandhas, senses, organs and objects, present and future intentions, all that I possess,
"""""! """""""" "" !
Bul Gyi Dak Dzin Zhi War Jin Gyi Lob/ Ng Dang Ng Min Tha Le Yong Drol Zhing/
by this offering, bless that ego-clinging be pacified. The supreme mandala of basic nature, transcending name and characteristic,

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! 1"""! ""! `t !
She Rab Chen Po Thab Chen Po/ De Wa Chen Po Sal Wa Che/ Tong Pa Chen Po Gya Chen Po/
Great wisdom, great means, great bliss, great luminosity, great emptiness, great vastness.
" """`! " " ! "" 1 " ` !
Thub Chen Khyd La Chak Tshal Td/ Thek Pa Chen Po Sa Chen Po/ Lam Chen Ye She Chen Po Te/
Homage and praise to you great sage. Great vehicle, great level, great path, great awareness,
`" ! """`! " "" ` !
Yn Ten Chen Po Nyen Drak Che/ Dak Chen Khyd La Chak Tsal Td/ Zhing Kham Chen Po Nang Wa Che/
great virtue, great renown, Homage and praise to you, great being. Great realm, great manifestation,
! """ " ! , " """`!
"" """" !
Th Pa Ga Zhe Ja Wa Yi/ Kye Bu De La Chak Tsal Td/ (Accumulate merit again with the 7 branch prayer.)
he who is called Thopaga, homage and praise to that man.
" " " ! "" """t" ` !
Ok Min Ch Kyi Ying Kyi Pho Drang Na/ D Sum Sang Gye Kn Gyi Ngo Wo Nyid/
I bow down before the glorious sacred Lama in the palace of the Dharmadhatu, the Akanistha realm,
" """`"""`"! "-""""""!
Rang Sem Ch Ku Ngn Sum Tn Dzed Pa/ Pal Den La Ma Dam Pa La Chak Tshal/
essence of all the Buddhas of the three times, who directly reveals my mind as Dharmakaya. I praise you and

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"""" "`" ! " "" `!
L Dang Long Jd Yid Kyi Trul Pa Yi/ Chd Pa Kn Gyi Chd Ching Td Par Gyi/
offer my body and enjoyments and all offerings created in imagination.
"`"""""1"! `"""!
Ngar Je Dik Pa Ma L So Sor Shak/ Dik Pa Zhen Yang Len Ched Mi Gyid Do/
I confess each of my past sins without exception and resolve to do no other sins in the future.
""! "t !
Dro Kn Ge Wa Kn La Je Yi Rang/ Jang Chub Chok Gi Gyur Ni Ngo War Gyi/
I rejoice in the virtues of all beings, I dedicate this to be a cause of supreme enlightenment.
" " ! " ! ," """`!
Dzu Trl Chen Po Dl Ja Che/ Jin Lab Chen Po Dn Chen Po/ Kyab Chen Khyd La Chak Tshal Td/
great miracles, great disciples, great blessing, great achievement, homage and praise to you great refuge.
`! ""! """`" !
Ku Chen Zi Jid Chen Po Pa/ Sung Yang Chen Po d Po Che/ Khyen Pa Chen Po Thu Tob Che/
Great presence, great splendour, great song, great radiance, great understanding, great power,
" """`! """ `"! ""` "1!
Pal Chen Khyd La Chak Tshal Td/ Jang Chok Mn Pai Mak Rum Na/ Gang La Nyi Ma Shar Dra Wa/
homage and praise to you great glorious one. In the gloomy darkness of the north, like sunrise on the snow mountains,

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! """""""! """""` ` "!
Nya Ngen Min Dar Zhuk Par Sol Wa Deb/ Thek Chok La Med Ch Khor Kor War Kul/
I beseech you to remain and not enter nirvana. I call on you to turn the wheel of Dharma, the highest supreme way.
""` """ "! "" , " 1 " !
Jam Dang Nying Je Chok Med Jong Pa Dang/ Dn Dam Lhen Chik Kye Pai Ye She De/
Bless that I may realise love and compassion, impartial and accomplished, and the simultaneous awareness,
t""""""""! """""" "!
Gyal Wa Se Che Nam Kyi Tok Pa Tar/ Dak Gi Ngn Sum Tok Par Jin Gyi Lob/
the absolute truth, as realised by the Buddhas and their sons.
! """ " """! ` "1" """"" " "t "" ,"!
(Then keep without affectation the mahamudra experience, which arises from and sinks back into itself, threefold yet indivisible, the natural,
basic, primordial nature of your own mind and the mind of the Guru.)
"" " !
" " "!
Om Ah Gu-ru Ha-sa Ben-dza Hung// (Recite as much as possible)
""" " "t " "-!
(Another prayer recitation which holds the blessing of speech of the precious Kagyu-pas)

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(Repeat 3 times from here to page 40 )
(then repeat 3 times from here to page 44)
""""`" " """""""""t" """ "" !
Ma Nam Kha Dang Nyam-Pai Sem-Chen Tham-Ched La-Ma Sang-Gye Rin-Po-Che-La Sol-Wa-Deb-So/
All beings, my mothers as limitless as space, pray to the Lama, the precious Buddha.
""""`" " """"""" " `""" "" !
Ma Nam Kha Dang Nyam-Pai Sem-Chen Tham-Ched La-Ma Kn Khyab Ch-Kyi Ku-La Sol-Wa-Deb-So/
All beings, my mothers as limitless as space, pray to the Lama, the All-pervading, the Dharmakaya.
""`"`"""! """"`" " "!
Gyu L Trul Kur Tok Par Jin Gyi Lob Sok Tsol Long Kur Tok Par Jin Gyi Lob
Bestow your blessing that I may realise the illusory body as the Nirmanakaya. Bestow your blessing that I may realize the life-force as the Sambhogakaya.
""""`"""! `""" " "!
Rang Sem Ch Kur Tok Par Jin Gyi Lob Ku Sum Yer Med Char War Jin Gyi Lob
Bestow your blessing that I may realise my own mind as the Dharmakaya. Bestow your blessing that the indivisible three Kayas arise.

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! """"`" " """"""" """`"""""!
Ma Nam Kha Dang Nyam-Pai Sem-Chen Tham-Ched La-Ma De-Chen Long-Jd Dzog-Pai Ku-La Sol-Wa-Deb-So/
All beings, my mothers as limitless as space, pray to the Lama, the Great Bliss, the Sambhoghakaya.
""""`" " """"""""" `" `""" "" !
Ma Nam Ka Dang Nyam-Pai Sem-Chen Tham-Ched La-Ma Thug-Je Thrul-Pai Ku-La Sol-Wa-Deb-So/ (3 times from page 39)
All beings, my mothers as limitless as space, pray to the Lama, the manifestor of Compassion, the Nirmanakaya.
" """" ` """""" " ", !
(Generate strength of devotion by repeating the manam prayer as much as possible.)
! """"`"""!
Bag-Chag-Kyi Drib-Pa Tham-Ched Da-Ta Nyid-Du Dag-Par Jyin-Gyi Lab-Tu-Sol/
as well as unconscious tendencies, be purified in this very moment.
"`"""! "` " " "!
Dug-Sa Di-Nyid Du-Dag-Par Jyin-Gyi Lab-Tu-Sol/ Thn-Di-Nyid Du Dag-Par Jyin-Gyi Lab-Tu-Sol/
I pray, bestow your blessing that they be purified on this very seat. I pray, bestow your blessing that they be purified in this very period.
t"""! t"" " " "!
Dag-Gi Gyd-Di Dag-Par Jyin-Gyi Lab Tu-Sol/ Gyd-Di Nam-Par Drol-War Jyin-Gyi Lab Tu-Sol/
I pray, bestow your blessing that my being be purified. I pray, bestow your blessing that my being be liberated

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`""""! "`" " " "!
Da-Ta Nyid-Du Drol-War Jyin-Gyi Lab-Tu-Sol/ Duk-Sa Di-Nyid-Du Drol-War Jyin-Gyi Lab-Tu-Sol/
I pray, bestow your blessing that I be liberated in this very moment. I pray, bestow your blessing that I be liberated on this very seat.
" ` " " " "! t " "
Thn-Di Nyid-Du Drol-War Jyin-Gyi Lab-Tu-Sol/ Dag-Gi Gyd-La Ting-Nge-Dzin Chog-Tu Gyur-Pa
I pray, bestow your blessing that I be liberated in this very period. I pray, bestow your blessing that the supreme samadhi,
" "", " ""! ` , " " "!
Chyin-Chi Ma-Log-Pa Kye-War Jyin-Gyi Lab-Tu-Sol/ Da-Ta Nyid-Du Kye-War Jyin-Gyi Lab-Tu-Sol/
without perversion, will arise. I pray, bestow your blessing that it will arise at this very moment.
""""""""""""! """ " " "!
Dag-Dang Sem-Chen Tham-Ched Lo-Ch-Su Dro-War Jyin-Gyi Lab-Tu-Sol/ Ch-Lam-Du Dro-War Jyin-Gyi Lab-Tu-Sol/
I pray, bestow your blessing that the minds of myself and all beings follow the Dharma. I pray, bestow your blessing that we will follow the Path of Dharma.
""""""""! "1"" " " "!
Lam Thrul-Pa Sel-War Jyin-Gyi Lab-Tu-Sol/ Thrul-Pa Ye-She Su-Char-War Jyin-Gyi Lab-Tu-Sol/
I pray, bestow your blessing that our Path will clarify confusion. I pray, bestow your blessing that confusion will drawn into awareness.
""` " " ! 1 " !
Dag-Gi Le-Dang Nyn-Mong-Pai Drib-Pa-Dang/ She-Gyi Drib-Pa-Dang/
I pray, bestow your blessing that all emotional and karmic obscurations, those that are known,

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Dug-Sa Di Nyid-Du Kye-War Jyin-Gyi Lab-Tu-Sol/ Thn-Di Nyid-Du Kye-War Jyin-Gyi Lab-Tu-Sol/
I pray, bestow your blessing that it will arise on this very seat. I pray, bestow your blessing that it may arise in this very period.
1""""","""! `,"""!
Ye-She Chog-Tu Gyur-Pa Chyin-Chi Ma-Log-Pa Kye-War Jyin-Gyi Lab-Tu-Sol/ Da-Ta Nyid-Du Kye-War Jyin-Gyi Lab-Tu-Sol/
I pray, bestow your blessing that the supreme awareness, without perversion, may arise. I pray, bestow your blessing that it may arise at this very moment.
" ` , " ""! " ` , " " "!!
Dug-Sa Di-Nyid-Du Kye-War Jyin-Gyi Lab-Tu-Sol/ Thn-Di Nyid-Du Kye-War Jyin-Gyi Lab-Tu-Sol// // (3 times from page 39)
I pray, bestow your blessing that it may arise on this very seat. I pray, bestow your blessing that it may arise in this very period.
! """"""","! """""""! "`" " !
Seg Zhui Lam Ne Lhen Chig Kye/ Mi La Chog La Sol Wa Deb/ Rag Nang Thra Thig Zab Mo Ten/
from the path of burning and melting simultaneous awareness is born. I pray to Mila the supreme. The profound path, crude appearance is subtle bindu,
" "! " " " ! " """" " "!
Thra Nyong Dag Jin Lab Par Dzed/ Sang Wai Kyil Khor Rig Kyi Dag/ Mi La Chog La Sol Wa Deb/
bestowing the blessing of subtle experience, Lord of the family of the secret mandala, I pray to Mila the supreme.
""""! """`""! " ` " "!
Dzag Med Tso Mor Sa Bn Trol/ Sid Dag Lam Du Nying Je Len/ N Pa Drag Poi Kur Zheng Pa/
Without emission releasing seed in union with your consort, received with compassion into the path to the pure world, you manifest in a form of wrathful energy,

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"""""""! "`"! """" !
Mi La Chog La Sol Wa Deb/ Dag Kyong Khor Wa Mi Pong Zhing/ Nyang De Zhi War Min Jug Par/
I pray to Mila the supreme. May I too not abandon samsara, nor enter the peace of nirvana,
" " " " ! " " !
Kha Chd Wang Chug Mi La Yi/ Chog Gi Ng Drub Drub Gyur Chig/
but attain the absolute realisation of Mila, Lord of the realm of Dakas.
" "!
" "" """ ""!
" " 1 "" """ """!
(Thus said) Je Mi La Zhed Pa Dor Je La Sol Wa Deb So// (Pray with great diligence and intense yearning as much as you can. And then...)
I pray to Lord Mila Shepa Dorje.
t"` " " "" "" """t"` "1"! ` t " !
(Do long or short form whichever you know. If you prefer the expanded form then insert Milarepa's special prayer here. These are the heart-prayers spoken by the
eighth Karmapa.)
" "t ` "1 ! , "" "! "!
Jang Chog Gyd Du Ku Thrung Shing/ Jig Ten Kyn Gyi Ma G Par/ Ka Wa Jed Pai Ngo Tsar Chen/
Born in a northern province, undefiled by worldly faults, practising wonderful austerities,
"""""""! """"! """ "t" "!
Mi La Chog La Sol Wa Deb/ De Chen Jd Med Ro Yi Ny/ Sid Sum Dag Pai Chag Gye Ching/
I pray to Mila the supreme. Intoxicated with the inexpressible taste of great bliss, binding the three worlds with pure mudra,

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! ` """t"" """`"! ""!
Je Ku-Tse Chig-La Sang-Gye-Ne/ Tshen Th-Tshed Khor-Wa Dong-Trug-Pa/ Nal Jor-Gyi Wang-Chug Rin-Po-Che/
having attained enlightenment in one lifetime, you empty the pit of samsara of all who hear your name: Precious Lord of yogins, glorious Shepadorje
"" `" ` " "! "" " "" " "!
Pal Zhed-Pa Dor-Je Trul-Pai-Ku/ Pha Je-Tsn Re-Pa Chen-Po-La/ Bu M-G Dung-We Sol-Wa-Deb/
Nirmanakaya, great father, cotton clad Lord. Your child prays to you with devotion and longing
" "" "" ! " " "" "! "" " ,1", "!
Yid The-Tshom Med-Pai Lo-Ted-Zhu/ D Di-Chi Kn-Tu Thug-Je-Zung/ Tse Long-Med Mi-Tag Kyo-She-Kye/
with trust and no doubt in my mind, I beseech you to hold me with your compassion now and always. Since life is without leisure, impermanent, producing sorrow,
! 1"`"""`"`t! """"! " " ` ""!
Shi Ku-Sum Tsal-Nang Ch-Nyid-Gyen/ Je Re-Pa Chen-Poi Sang-Sum-Dang/ Yer Mi-Ched Rang-Rig Nying--Sed/
whose nature is the visible play of the Trikaya adorned with Dharmata, inseparable from the three secrets of the great Cotton-Clad Lord,
"` """t" ! "" " ! "" " " "" "!
D Ket-Chig Ngn-Par Sang-Gye-De/ Ma Kha-Khyab Dro-Wa Dren-N-Pai/ Chog Thn-Mong Ng-Drub Ma-L-Pa/
awaken within my heart. Bless that on this seat I may be instantaneously, completely enlightened and attain without exception the relative and absolute realizations,
` " ""!
Ten Di-Ru Thob-Par Jin-Gyi-Lob/
able to save beings, my mothers, as limitless as space.

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"" "" !
`" `" "!
Om Ah Hung Guru Ratna Sarwa Siddhi Hung/ (This is, if you wish, the moment for sacramental offerings.
Clear and purify whatever you have prepared.)
!"" ! !"" 1 "" 1 ` !
Om Ah Bigha-nen-ta Tri-ta Hum Phet/ Om Swabhawa Shuddha Sarwa Dharma Swabhava Shuddho Ham/
" " 1 " ! """ " "!
Ma Dak Dri Jang Ye She Bhen-Dhi Nang/ Tsok Dze Dam Ye Yer Med Dd Tsii Tso/
In the skull of awareness, purified from defilements is the nectar-ocean of offerings, inseparable samaya and awareness,
"" ""! """"" "! """" !
Lo Dam-Pai Ch-Su Dro-Wa-Dang/ Lam Men-Dang Log-Par Mi-Gol-War/ Ch Je-Tsed Lam-Du Dro-Wa-Dang
may my mind follow the sacred Dharma and not straying into false and lower paths, may all my Dharma practice follow the path.
""t """ "" ! t `"" "! """ "" "!
Le Gyu-Dre Lang-Dor Min-Chol-Zhing/ Gyd Dom-Pa Dam-Tsig Nam-Par-Dag/ Tsog Zag-Che Zag-Med Yong-Su-Dzog/
Not being bewildered about acceptance or restraint of karmic cause and effect, may I keep the purity of the samaya vow and practice, and complete the accumulations of merit and
" "t`"" """! " """""" ! ` ""t !
Chi Ch-Gyed Nyn-Mong Ching-Le-Drol/ Nang Zhu-Dei Lam-Sang Tha-Ru-Chin/ Dn Rang-Rik Nyug-Ma Chag-Gya-Che/
awareness, free from the bonds of the emotions and the eight worldly concerns, may I accomplish the secret path of the bliss of inner melting. May mahamudra, my own primordial insight,

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! "" "! "" "" ""` " !
Dd Yn Nam Pa Pag Med Char Wa Yi/ La Med La Mai Kyil Khor Nye Jed Gyur/
may the arising of these boundless sense-desires please the mandala of the highest Lama.
""
"""! " "!
Om Ah Hung Ha Ho Hri/ (Repeat three times then blessings descend.)
"" " " "! " " " " """!
Ne Rang-Zhin Nam-Dag Ch-Kyi-Ying/ Yl Ng-Dzin Dral-Wai Zhing-Kham-Ne/
From your dwelling, the Dharmadhatu, intrinsically pure, your realm, the land free from materialism,
! `""`""" ""! " " " !
Ku Sal-Tong Ja-d Lam-Se-Lam/ Sung Dor-Jei Gur-Yang Kyu-Ru-Ru/
your body the rainbow light of luminosity and emptiness, your speech the music of vajra songs,
" " ` ""! " " " " 1!
Thug De-Tong Ting-Dzin Ya-La-La/ Chog Thn-Mong Ng-Drub Sha-Ra-Ra/
your mind the samadhi of bliss and emptiness, accomplishing the relative and absolute realizations,
" 1 " " "" " ! " " 1 "" " "!
Chok Ye-She Jin-Chen Thib-Se-Thib/ Tshok Khor-Loi Du-War Sheg-Su-Sol/
bestowing the great blessing of supreme awareness, I pray come to the gathering of the Ganachakra.

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Chi Ne-Khang Og-Min Kha-Chd-Zhing/ Nang Ched-Cham Pa-Wo Nal-Jor-Ma/
The house without is the realm of Dakas, Akanistha, the brothers and sisters within, heroes and Dakinis,
" 1 " ! ", ""` !
Chd Zag-Med Ye-She Dd-Tsi-Che/ Dn Lhen-Kye Ch-Ku Jen-Pa-Ru/
the food is the nectar of awareness without defilement. Bestow you blessing that now on this seat I may see the innate,
"`" ""!
"""""" " "" " " ""!
D Ten-Thog Di-Ru Jin-Gyi-Lob// (Substantial offerings divided into three parts: the first offer in front of the mandala of the Lamas.)
simultaneous naked Dharmakaya.
"``"" "! 1 """ !
Dn Ch-Ku Tr-Dang Dral-Wai-Dang/ Je Ye-She Gyu-Trul Re-Pa-Che/
great Lord Repa, illusory form of awareness, energy of the ultimate unmanifested Dharmakaya,
t "" ""! """" ","!
Pha Ka-Gyd La-Ma Yi-Dam-Lha/ Ma Ne-Sum Da-Ki Ch-Kyong-Che/
with the Kagyu father Lamas and Yidams, mother Dakinis of the three worlds and Dharma Protectors,
"" " " ! " " " " !
Ne Dam-Tsig Tsang-Mai Tsog-Khang-Dir/ Bu M-G Dung-We Chen-Dren-Na/
when your child invites you with devotion and longing to this pure samaya feast-offering house,

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! ! """ "! 1 "" "` !
Ho/ Tsog Chd Zag Med Dd Tsii Tso/ Ye She Rol Pai Chd Trin Di/
This cloud of offerings of the enjoyment of awareness, the nectar ocean of feast offerings without defilement,
,""""! """!
Kyab Ne Kn D Dro Wai Gn/ Khan Droi Wang Chug Re Pa Che/
I offer to Jetsun Shepa Dorje, the great Cotton-Clad Lord of Dakas,
" ! """!
Je Tsn Zhed Pa Dor Je Dang/ Yi Dam Pa Wo Nal Jor Ma/
protector of beings and embodiment of all refuges, with yidams, heroes anf dakinis,
! """""""! ",`"`!
Trin Le Nam Zhi Thog Med Drub/ Ch Kyong Ka Dd Khor Che Kang/
May the four activities be accomplished without obstruction. May the protectors, messengers and their retinue be satisfied.
`" " "! " "`""" "!
Ten La Nd Pai Dra Geg Drol/ Dam Tsig Chag Nyam Sor Chd Ne/
May the negative forces and enemies who harm the teaching be subdued. Having restored the samaya vow which was broken and degenerated,
, " "`" 1! !
" """"!
Kye Med Ch Ku Ngn Gyur Shog/ Ga-Na Tsa-Tra Pu-Dza Kha-Hi/ (Enjoy the second part as an object of Samaya.)
may we obtain perfect, unborn Dharmakaya.

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! " "" " "! " " " " "!
Ho/ Rang L Den Sum Tsang Wai Lhar/ Nang Gi Sek Lug Phul Wa Yi/
By this offering of the inner oblation to all the deities of the three levels of my body,
" """! "t !
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Nyur Du Dor Jei Lam Drd Ne/ Chag Gya Chen Po Drub Gyur Chig/ (The remainder blessed by...)
may I quickly follow the vajra path and attain the realization of mahamudra.
"" !
" ""!
"" " " " "" " !
Om Ah Hung/ (3 times) (and then) Om Ah Ka Ro Mu Kham Sar-wa Dhar-ma Nam Ah Dye Nut-pan-na-do Ta
Om Ah Hung Phet So Ha/ (3 times)
""`"""! t "t"`!
Ch Sung Ka Dd Che La Bul/ Ka Gyd Drub Thob Gyam Tso Kang/
Dharma protectors and messengers, may the ocean of Kagyu siddhas be satisfied,
"t"! t ` " ""`!
Tse Chig Ngn Tsang Gya War Dzd/ Gyd De Zhi Yi Lha Tsog Kang/
please cause enlightenment in this lifetime; may the deities of the four classes of Tantra be satisfied,
""""`"! """"`!
Chog Dang Thn Mong Ng Drub Tsol/ Ne Sum Pa Wo Khan Dro Kang/
please bestow the relative and absolute realizations; may the heroes and dakinis of the three worlds be satisfied.

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! "" 1 " t" ! "" ""` " !
Tsog Lhag Ye She Dd Tsii Gyam Tso Di/ Ne Yul Dur Thrd Jig Ten Kham Nyul Wai/
I offer these remaining offerings, an ocean of awareness-nectar, to all protectors of yogins and guardians of the teachings,
`"", """! " "` """" !
! "` !
Ten Sung Nal Jor Kyong Wai Tshog La Bul/ Tha Tshig Ma Nyel Nal Jor Drog Dzd Chig/ (So dedicated.)
who wander through the world in charnel grounds and holy places do not forget your oath but be helpful to yogins.
" !
""""" "! t ` " " "!
(Then , in conclusion...) Je Tsn Re Pa Tsa Sum Lha Tshog Kyi/ Dag Gyd Min Ching Drol War Jin Gyi Lob/
May Jetsun Repa and the deities of the three roots grant their blessings so that I may develop and be liberated.
! """1"""! """" "!
M G Shug Kyi Je Tsn d Du Zhu/ Chi Wo Ne Zhug Rang Dang Yer Med Dre/
then Jetsun dissolves into light by the power of devotion, he enters the top of my head and merges inseparably with me,
","""! ``"t""!
Lhen Kye Drib Dag Dn Gyi Wang Zhi Thob/ Ng Wo Nyid Kui Sa Bn Gyd La Zhag/
my innate faults are purified and I receive the fourth ultimate empowerment and the seed of the Svabhavikaya is sown within me.
"""`"""! ""`"" !
Sang Sum Go Sum Yer Med Ro Chig Gyur/ Dn Dam Ch Ku Lo Dral De Wa Che/
His three secrets and my three doors become indivisible with one flavor, Dharmakaya, absolute truth, great bliss free from concept,

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"" ` "" , "! `" "t " "!
Yid La Mi Jed Nyug Ma Lhen Chig Kye/ Nang Sid Chag Gya Chen Po Ma Ho/
not constructed by the mind, primordial, innate, all phenomenal existence is mahamudra Ma Ho.
" """"""` " 1" ""," ! "" `" """` """ ! "t"" "!
` ! `"" "t " "`"" "" 1" t " "!
""""t " " !
(With these words keep the ordinary, simple, natural mind as long as possible. After practice continue on the path of enjoying all phenomenal existence as the Guru -
Dharmakaya. Stamp out the eight worldly concerns and cut off attachment to mundane appearances. With continues devotion and inspiration keep mindful awareness
in a state of non-meditation without distraction, like the current of a river, and attain in this life the permanent realization of the primordial nature, mahamudra.)
""""""! `""""""!
Sol Wa Tab Pe Khor Nam d Du Zhu/ Tso Woi Kur Thim De Yi Ne Sum Ne/
With this prayer the surrounding figures dissolve into light, and are absorbed into the body of the central figure;
"""""""! """"""`"" !
Jin Lab d Zer Kar Mar Thing Sum Tr/ Dag Gi Ne Sum La Thim Go Sum Gyi/
from his three centres shine light rays of blessing,white, red, blue, dissolving into my three centres, purifying obscurations of the three doors,
""1 " " ! ` " "" `""!
Drib Dag Bum Sang Sher Yei Wang Chog Thob/ Ku Sum Ngn Tu Jed Pai Kal Chen Je/
I receive the supreme empowerments, vase, secret, and wisdom. Having made me worthy of manifesting the three bodies,

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"" """ ! """t"" "!
(Dedication) Ge Wa Di Dang D Sum Sag Pa Yi/ Ge Kn Se Che Gyal We Ng Pa Tar/
This merit and all accumulated in the three times, I dedicate as did the Buddhas and their sons,
""! "1 !
Mi Ne Jang Chub Chen Por Ngo War Gyi/ Zung Jug Go Pang Tse Dir Thob Par Shog/
to the great non-abiding enlightenment. May I attain in this life the state of the two-in-one.
"""" " ! " "t "!
Drub La Tsn Pa Thar Chin Zhing/ Trul Pai Sa Bn Gyn Ched Ne/
Accomplishing the practice with exertion and cutting off the growth of confusion's seed,
(Accomplishing the Guru Sadhana is the root of all mandalas. The Victorious Ones repeatedly profess all parts of tantra.)
! " "" ! t""t ` ""! "" " " " ! """", t !
", `"" "" "! t""" "! """" ""!
"""" " " "! " " -"" "! " "" "!
` "" " ""! `" " t ! t" "! "`" " "!
""! """"! " " " 1! !!
(Je Mila, the Guru, Lord of siddhas, promised that the mere hearing of his name would shut the door to lower births for seven lives. Without exception to samsara and
nirvana, subject and object. If you pray certainly he will look upon you with mercy; and to all who feel deep devotion resplendent blessings will descend. Therefore

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that great practitioner and lord of yogins Nangtse Ritro, has requested me for a long time, and since I, Karma Ngawang Yonten Gyamtso belonging to the Kagyupa lineage
of Jetsun Repa, at the practice place, the jewel-rock Tsandia in the Devikoti grove retreat at Pepung, have composed this --- may all beings without exception be accepted
by great Jetsun Repa.
This edition was produced by Lama Lodru with help of Ed Van Tassel Ph. D. and Sonam Chtso
San Francisco; June, 1981.
" ! "" """`" !
!1 " !
Je Tsn Re Pa Chen Po Dang/ Nam Thar Trin Le Nyam Gyur Chig/ (Benediction)
may I become like great Jetsun Repa, in his actions and life-example.
t "" "` "! """"t "!
Ka Gyd La Mai Jin Lab Trin Chen Trig/ Yi Dam Lha Tsog Ng Drub Char Gyn Beb/
The rain clouds of blessing of the Kagyu Lamas gather, the host of yidams send down rains of realization,
"", """` ! ` "" " 1 "1 !!
Khan Dro Ch Kyong Trin Le Dre Bu Min/ Dn Nyi Lhn Gyi Drub Pai Tra Shi Shog//
the dakinis and protectors ripen the fruit of action. May the good of myself and others be spontaneously present.

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! " "" "! ! "" " "! !"" ` `" !
!1 """ " ! !" " ! """ " !
!""`"" " " "! !" "" ! ! """ """ "!
!"" " ! !"""" """ "t ", ! !"" t" """ !
! "" " "1 ! ! " " ` " " 1 "
1 " "" " "` ! ! "" " "!!

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