Vaidyanatha Ashtakam - Lord Shiva

 
 
Shree Vaidyanatha Ashtakam
   

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Salutations to Siva, Who is known as Vaidyanatha, Who is adored by Sri Rama, Laksamana,
Jatayu, Veda, Kartikeya, Sun and Narakasura, Who has a blue-throat, and Who is full of
benevolence.

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Salutations to Siva, Who is known as Vaidyanatha, Who beholds the flow of Ganga and the
Moon in His tress-locks, Who has three eyes (Trilocana), Who destroys both Kala (time) and
Smara (Kamadeva), and Who is gloriously adored by all the demi-gods.

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Salutations to Siva, Who is known as Vaidyanatha, Who is dear to the devotees, Who
destroyed the demon known as Tripurasura, Who beholds the bow called Pinaka, Who always
defeats the evil and cunning, and Whose sportive plays manifest after the world is formed.

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Salutations to Siva, Who is known as Vaidyanatha, Who destroys all the diseases related to
living beings and their morbid affection of the wind (diseases like rheumatism, gout, flatulence,
etc.), Who is extolled by sages, and Who has the Sun, the Moon and the Fire as His three eyes.

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Salutations to Siva, Who is known as Vaidyanatha, Who provides the bliss of having voice, ears,
eyes, and legs to those living beings who are devoid of voice, ears, eyes and legs,
respectively, and Who finishes the increasing diseases like leprosy.

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Salutations to Siva, Who is known as Vaidyanatha, Who is understood by the study of Vedanta
(Upanisat), Who is all pervading and has manifested as the world, Whose lotus feet are
meditated upon by the Lord of Yogis (Krishna), Who has manifested as the Trinity of Visnu,
Brahma and Siva, and Who has thousands of names.

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Salutations to Siva, Who is known as Vaidyanatha, Who destroys the fear, grief, pain and
ghostly fears of those associated with the ashes of the cremation of those bodies which got
dead in His shrine, and Who is the soul or atman-form for the living beings.


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Salutations to Siva, Who is known as Vaidyanatha, Who has a blue throat, Who has a flag
depicting a bull, Who is exceptionally adorned by the fragrance of water-flowers and ashes,
and Who bestows the good fate of a good wife and son.

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Those who recite this prayer,
Thrice a day with devotion,
And pray the Lord Vaidyanatha,
Who is with his consort Balambika,
And who removes the fear of birth and death,
Would get cured of all great diseases.

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http://www.youtube.com/watch?v=Gmazu-NgkNs

Garland of Names of Lord Shiva - Shiva Nama Malyashtakam


U   - Garland of Names of Lord Shiva
Lord Shiva Nama Malyashtakam
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Please save me from the deep sorrow of life, Oh Lord of the universe, Who wears the moon,
who killed god of love, who holds the trident, Who is stable, who is the lord of mountain, who is
the consort of Girija, Who is the greatest god, who is Shambhu, Who is lord of bhoothas, Who is
exterminator of fear and phobia and is my lord.
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Please save me from the deep sorrow of life, Oh Lord of the universe, Who is lord of the heart
of Parvathi, Who wears the crescent, Who is the chief of bhoothas, who is lord of Pramadhas,
Who holds the mountain as his bow, who is the giver of suitable rewards, Who is the lord who is
angry and who holds the bow called Pinaka.
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Please save me from the deep sorrow of life, Oh Lord of the universe, Who has a blue neck,
who has bull in his flag, who has five throats, Who is the lord of the word, who is encircled by a
snake, Who is the chief of Pramadhas, who is Shiva, Who has unkempt hair, who is the lord of
all beings and Lord of Girija.
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Please save me from the deep sorrow of life, Oh Lord of the universe, Who is lord of universe,
who is peaceful, who is Shankara, Who is god of gods, who carries Ganga, who is the chief of
pramadhas, Who is lord of Nandi, who is the enemy of Baneswara and Andhakasura, Who is
the destroyer and who is lord of the world.
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Please save me from the deep sorrow of life, Oh Lord of the universe, Who is the lord of the city
of Varanasi, who is the lord of Manikarnika, Who is the lord of warriors, who destroyed the
yaga of Daksha, Who is the mighty, who is the chief of Bhootha ganas, Who is all knowing and
the Lord who lives in everybodys mind.

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Please save me from the deep sorrow of life, Oh Lord of the universe, Who is the greatest lord,
who is full of mercy, who is kind, Who has sky as hair, who has blue neck, who is chief of ganas,
Who is coated all over by ash and who wears a garland of skulls.
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Please save me from the deep sorrow of life, Oh Lord of the universe, Who lives on mount
Kailasa, who rides on the bull, Who has won over death, who has three eyes, Who lives in all
the three worlds, who is the friend of Narayana, Who destroys pride and who is the consort of
Shakthi.
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Please save me from the deep sorrow of life, Oh Lord of the universe, Who is king of universe,
who lives in the entire world, Who cannot be defeated, who is the form of universe, Who is the
soul of universe, who spreads in all three worlds, Who is the friend of the universe, who is full of
mercy and friend of the oppressed.
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Salutes for Shiv, Who is the happiness and exuberance of Gauri (Parvati), Who is Maheshvar,
Who has five-heads (in one special form among many), Who is like a Kalp-tree for refugee,
Who is Sharva, Who is the Lord of this Universe, and Who is destroyer of unhappiness and
poverty.
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http://www.youtube.com/watch?v=UEwudE9s4TI

Shree Shiva Chalisa

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Mrityunjaya Stotram M" [ %0 

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Note: Stanza 1 to 8 refers to Chandrasekhar Ashtakam
Stanza 9 to 16 refers to Maha Mrityunjaya Stotram

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%: Shiva Tandav Stuti
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Shiva Tandava Stotra %( %0  by Ravan

Shiva Tandava Stotra %( %0  by Ravan
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That iva, Who having held a long-garland of the best-snake (cobra) at the neck which is
purified by the flow of trickling water-drops in the forest-like twisted hair-locks, Who danced
the fierce Tndava-dance to the music of a sounding-drum, May that iva extend my
bliss.[1]
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At every moment, may I find pleasure in iva, Whose head is situated in between the creeperlike unsteady waves of Nilimpanirjhar (Gang) which is roaming unsteadily in the frying-pan
like twisted hair-locks, Who has crackling and blazing fire at the surface of forehead, and Who
has a crescent-moon (young moon) at the forehead.[2]
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May my mind seeks happiness in iva, Whose mind has the shining universe and all the livingbeings inside, Who is the charming sportive-friend of the daughter of the mountain-king of the
Earth (i.e. Himlaya), Whose uninterrupted series of merciful-glances conceals immensetroubles, and Who has direction as His clothes.[3]
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May my mind hold in iva, by Whom with the light from the jewels of the shining-hoods of
creeper-like yellow-snakes the face of Dikkanys are smeared with Kadamba-juice like red
Kunkuma, Who looks dense due to the glittering skin-garment of an intoxicated elephant, and
Who is the Lord of the ghosts.[4]

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For a long time, may iva Whose foot-basement is grey due to the series of pollen dust from
flowers at the head of Indra (Sahasralocana) and all other demi-gods, Whose matted
hairlocks are tied by a garland of the king of snakes, and Who has a head-jewel of the friend
of cakora bird produce prosperity.[5]
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May we acquire the possession of tress-locks of iva, Which absorbed the five-arrows (of
Kmadeva) in the sparks of the blazing fire stored in the rectangular-forehead, Which are
being bowed by the leader of supernatural-beings, Which have an enticing-forehead with a
beautiful streak of crescent-moon.[6]
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May I find pleasure in Trilocana, Who offered the five great-arrows (of Kmadeva) to the
blazing and chattering fire of the plate-like forehead, and Who is the sole-artist placing
variegated artistic lines on the breasts of the daughter of Himlaya (Prvat).[7]


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May iva Whose cord-tied neck is dark like a night with shining-moon obstructed by a group
of harsh and new clouds, Who holds the River Gang, Whose cloth is made of elephant-skin,
Who has a curved and crescent moon placed at the forehead, and Who bears the universe
expand [my] wealth.[8]
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I adore iva, Who supports the dark glow of blooming blue lotus series at around the girdle of
His neck, Who cuts-off Smara (Kmadeva), Who cuts-off Pura, Who cuts-off the mundane

existence, Who cuts-off the sacrifice (of Daksa), Who cuts-off the demon Gaja, Who cuts-off
Andhaka, and Who cuts-off Yama (death).[9]

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I adore iva, Who only eats the sweet-flow of nectar from the beautiful flowers of Kadambatrees which are the abode of all important auspicious qualities, Who destroys Smara
(Kmadeva), Who destroys Pura, Who destroys the mundane existence, Who destroys the
sacrifice (of Daksa), Who destroys the demon Gaja, Who destroys Andhaka, and Who destroys
Yama (death).[10]

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May iva, Whose dreadful forehead has oblations of plentiful, turbulent and wandering snakehisses first coming out and then sparking, Whose fierce tndava-dance is set in motion by
the sound-series of the auspicious and best-drum (damaru) which is sounding with dhimitdhimit sounds, be victorious.[11]
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When will I adore Sadiva with an equal vision towards varied ways of the world, a snake or a
pearl-garland, royal-gems or a lump of dirt, friend or enemy sides, a grass-eyed or a lotus-eyed
person, and common men or the king.[12]

 
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Living in the hollow of a tree in the thickets of River Gang, always free from ill-thinking,
bearing ajali at the forehead, free from lustful eyes, and forehead and head bonded, when
will I become content while reciting the mantra iva?[13]

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Reading, remembering, and reciting this eternal, having spoken thus, and the best among
best eulogy indeed incessantly leads to purity. In preceptor Hara (iva) immediately the state
of complete devotion is achieved; no other option is there. Just the thought of iva (ankara)
is enough for the people.[14]
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At the time of prayer-completion, that who reads this song by Daavaktra (Rvana) after the
prayer of ambhu ambhu gives him stable wealth including chariots, elephants and
horses, and beautiful face.[15]

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Thus ends the Siva-Tandava Stotra written by Ravana.

http://www.youtube.com/watch?v=9E_HG0fAYEM

Shiva Raksha Strotram 8%0B

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For the chant of Protection of Lord Shiva. The sage is Yagna Valkya
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God is Sada Shiva. Meter is Anushtup
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For pleasing Lord Sada Shiva, the chanting of Shiva Raksha stotra is being done.
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The story of God of Gods,
The blessed story of Lord Shiva,
Which is great, which is elevating,
And blesses one with four types of wealth.
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After meditating on Lord Shiva,
Who has five necks and three eyes,
And who is accompanied by Parvathi and Ganesa,
Men should read the protection of Lord Shiva.

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Let he who carries Ganga protect my head,
Let he who keeps the crescent of moon protect my forehead,
Let the killer of Cupid protect my eyes,
Let he who wears Snakes as ornament protect my ears.
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Let my nose me protected by the destroyer of puras (cities),
Let my face be protected by Lord of Universe.
Let my tongue be protected by the Lord of words,
And let my neck be protected by Shiva who lives in caves.
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Let my throat be protected by the God with a blessed throat,
Let my shoulders be protected by, he who removes ills of the world,
Let my arms be protected by he who lessens the burden of earth,
And let he who holds Pinaka bow protect my hands.
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Let Shankara protect my heart,
Let my belly be protected by consort of Girija,
Let my navel be protected by he who won over death,
And let my waist be protected by he who dresses in Tiger skin.

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Let the God who takes mercy on the oppressed,

Who is dear to those who surrender to him protect my joints,
Let my thighs be protected by the great God,
And knees by the God of the universe.
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Let my calves be protected by the creator of the world,
Lat my ankles be protected by leader of Ganas,
Let my feet be protected by ocean of mercy,
And let all my body parts be protected by Sada Shiva.
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That blessed one who reads this protection,
Which is blessed with power of Lord Shiva,
Would get all his desires fulfilled,
Attain nearness to Lord Shiva after death,
And planets, ghosts and ghouls,
Which travel in any of the three worlds,
Would run immediately, far, far away,
Due to the protection given by names of Shiva.

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This armour of the names of the consort of Parvathi,
Would remove fears and provide protection,

To the devotees who sing these often,

And the lord of the three worlds would be within his hold,
For this protection of Lord Shiva was revealed,
By Lord Vishnu in the dream to Yagna Valkya,
Who wrote it, as he was told, as soon as he woke up in the morning.
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Devotee who recites this AbhaYankar named strotra of Lord Shiva the husband Parvati with
love and devotion. Three world will be in his control.
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This Shiva Raksha strotra is written by Yagna Valkya Rishi in the morning when he woke up as
told by Lord Narayan to in his dream.

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Here ends the Shiva Raksha Strotra as told by Yagna Valkya Rishi

http://www.youtube.com/watch?v=TdOZCP1xnog

Ganesh Stuti by Lord Shiva and Maa Parvati

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Ganesh Stuti by Lord Shiva and Maa Parvati

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These are Gayatri Mantra dedicated to Lord Shiva. There can be others also please post in the
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Salutations and salutations to letter om,
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http://www.youtube.com/watch?v=KKc46odTJoY&feature=player_embedded

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I seek refuge in him, who has the moon, Who made the mountain of jewels into his bow, Who
resides on the mountain of silver, Who made the serpent Vasuki as rope, Who made Lord
Vishnu as arrows, And quickly destroyed the three cities, And who is saluted by the three
worlds, And so what can the God of Death do to me?
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I seek refuge in him, who has the moon, Who shines with the pair of his lotus-like feet, Which
are worshipped by the scented flowers of five kalpaka trees,
Who burnt the body of God of Love, Using the fire from the eyes on his forehead,
Who applies ash all over his body, Who destroys the sorrow of life, And who does not have
destruction, And so what can the God of Death do to me?
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I seek refuge in Him, who has the moon, Who is the stealer of minds because of his upper
cloth, Made of the skin of the ferocious elephant,
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matted hair drenched by drops, Of the waves of the holy river Ganga, And so what can God
of Death do to me?
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I seek refuge in him, who has the moon, Who is friend of Lord Kubera, Who destroyed the eyes
of Bhaga, Who wears serpent as ornament, Whose left part of the body is decorated, By the
daughter of the king of mountain, Whose neck is blue because of the poison, Who is armed
with an axe, And who carries a deer with Him, And so what can God of Death do to me?
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I seek refuge in Him, who has the moon, Who wears the ear studs made of a curling serpent,
Who is the great one being praised by Narada and other sages, Who is the Lord of the entire
earth, Who is the killer of Anthakasura. Who is the wish-giving tree to his devotees, And who is
the killer of God of Death, And so what can God of Death do to me?
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I seek refuge in Him, who has the moon, Who is the doctor who cures sorrowful life,
Who destroys all sorts of dangers, Who destroyed the fire sacrifice of Daksha, Who is
personification of three qualities, Who has three different eyes, Who bestows devotion and
salvation, And who destroys all types of sins, And so what can God of death do to me?
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I seek refuge in Him, who has the moon, Who is worshipped as darling of devotees, Who is the
treasure which is perennial, Who clothes Himself with the directions, Who is the chief of all
beings, Who is beyond the unreachable God, Who is not understood by any one, Who is the
holiest of every one, And who is served by moon, water, sun, earth, Fire, ether, boss and the
Wind And so what can god of death do to me?
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I seek refuge in Him, who has the moon, Who does the creation of the universe, Who then is
interested in its upkeep, Who at proper time destroys the universe, Who lives in every being of
the universe, Who is plays day and night with all beings, Who is the leader of all beings, And
who is like any one of them, And so what can god of death do to me?

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He who reads this prayer, Composed by the son of Mrukandu, Who was fear struck with death,
In the temple of Lord Shiva, Will not have fear of death, He would have full healthy life, With all
grains and all wealth, And Lord Chandra Shekara, Would give Him, Salvation in the end.

T% #.C 

http://www.youtube.com/watch?v=793_aW2qd9o&feature=player_embedded

Shree Mrityunjaya Stotram (  M" [X %0  )

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Vishwanathashtakam G
 
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Adore Siva, Who is the Lord of the city of Varanasi, Who is the Lord of the world, Whose tresslocks are held together by the beautiful waves of Ganga, Whose left side is adorned
continuously by the presence of Gauri, Who is dear to Narayana, and Who absolves the pride
of Kamadeva (Ananga).||1||

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Adore Siva, Who is the Lord of the city of Varanasi, Who is the Lord of the world, Who is beyond
the scope of the voice, Who has uncountable qualitative forms and manifestations, Whose
lotus-feet is revered by Brahma, Vishnu and the demi-gods, and Who has His consort on the
left side of His own form Ardhanarisvara.||2||
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Adore Siva, Who is the Lord of the city of Varanasi, Who is the Lord of the world, Who is the
Lord of the ghosts, Who has snakes as ornaments on various parts of the body, Who has a
hairy skin of the tiger as a cloth, Who has tress locks, Who has three eyes, Who holds a
trident, and Who provides respite from the fear of rope and whip (of Yama).||3||

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Adore Siva, Who is the Lord of the city of Varanasi, Who is the Lord of the world, Who has a
diamond adorned by dewdrops on His forehead, Who destroyed the five arrows of
Kamadeva by emanating fire from His forehead, and Whose earrings are made by the king of
snakes (Naga).||4||
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Adore Siva, Who is the Lord of the city of Varanasi, Who is the Lord of the world, Who has
five faces in one of His forms, Who is like a lion for the intoxicated and proud persons, Who is
like the destroyer of snake Garuda for the snake like mighty demons, and Who is like the
fire for the forest like physical state of birth, grief and old age.||5||
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Adore Siva, Who is the Lord of the city of Varanasi, Who is the Lord of the world, Who is filled
with resplendence, Who is both formed and formless, Who is unprecedented, Who is the cloud
of happiness, Who is undefeated and immeasurable, Who is surrounded by snakes, Who is
indivisible (Brahma), and Who is matched only by Himself.||6||
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Adore Siva, Who is the Lord of the city of Varanasi, Who is the Lord of the world, Who is without
qualities, Who is the happiness of those belonging to Him, Who is the abode of dispassion
and peace, Who is the companion of Girija, Who is enticing, sweet and patient, and Who
is the house of poison.||7||
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Leaving behind hopes, destroying the fretful complains about others and the indulgence in
sins, restraining the mind in meditation, bringing Paresh (Siva) to the middle of lotus-like mind,
adore Him, Who is the Lord of the city of Varanasi, and Who is the Lord of the world.||8||

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The man who studies this popular eight-canto eulogy on Siva, the ruler of Varanasi, attain
Moksha at the time of death, after obtaining knowledge, wealth, friends, and immeasurable
glory.||9||
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Those who study this eight-canto eulogy on Visvanatha in the proximity of Siva (in Varanasi),
achieve the world of Siva and then they rejoice with Him.

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Lord Shiva (

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Brahma Murari Sura architha Lingam,

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Janmaja dukha vinasaka lingam.
That pranamami sada shiva lingam.
I bow before that Lingam, which is the eternal Shiva, Which is worshipped by Brahma, Vishnu
and other Devas, Which is pure and resplendent, And which destroys sorrows of birth. ||1||
 
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Deva Murari pravarchitha Lingam,
Kama dahana Karunakara lingam,
Ravana darpa vinashana lingam,
That pranamami sad shiva lingam.
I bow before that Lingam, which is the eternal Shiva, Which is worshipped by great sages and
devas, Which destroyed the god of love, Which showers mercy,
And which destroyed the pride of Ravana. ||2||
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Sarva sukandhi sulepitha lingam,
Budhi vivarthana karana lingam,
Siddha surasura vandhitha lingam,
That pranamami sada shiva lingam.
I bow before that Lingam, which is the eternal Shiva, Which is anointed by perfumes, Which
leads to growth of wisdom, And which is worshipped by sages, devas and asuras.||3||

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Kanaka mahamani bhooshitha lingam,
Panipathi veshtitha shobitha lingam,
Daksha suyagna vinasana lingam,
That pranamami sada shiva lingam.
I bow before that Lingam, which is the eternal Shiva, Which is ornamented by gold and great
jewels,Which shines with the snake being with it, And which destroyed the Yagna of
Daksha.||4||

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Kunkuma chandana lepitha lingam,
Pankaja hara sushobitha lingam,
Sanchitha papa vinasana lingam,
That pranamami sada shiva lingam.
I bow before that Lingam, which is the eternal Shiva, Which is adorned by sandal paste and
saffron, Which wears the garland of lotus flowers, And which can destroy accumulated
sins.||5||
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Deva Ganarchitha sevitha lingam,
Bhavair bakthi pravesa lingam,
Dinakara koti prabhakara lingam,
That pranamami sada shiva lingam.
I bow before that Lingam, which is the eternal Shiva, Which is served by gods and other
beings, Which is the doorway for devotion and good thought, And which shines like billions of
Suns.||6||

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Ashta dalopari veshtitha lingam,
Sarva samudbhava karana lingam,
Ashta daridra vinasana lingam,
That pranamami sada shiva lingam.
I bow before that Lingam, which is the eternal Shiva, Which is surrounded by eight petals,
Which is the prime reason of all riches, And which destroys eight types of poverty. ||7||

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Suraguru sura vara poojitha Lingam,
Sura vana pushpa sadarchitha lingam,
Parathparam paramathmaka lingam,
That pranamai sada shiva lingam.
I continuously bow to that Linga of Siva, Which is revered by demi-gods, preceptors and Indra,
Which is offered wild-flowers, from forests, by the demi-gods, Which is beyond everything, and
Which is like the Paramatman.||8||
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Lingashtakam, Idam Punyam padeth Shiva Sannidhow,
Shivalokam avapnothi shive na sahamodathe.
Any one who chants the holy octet of the Lingam, In the holy presence of Lord Shiva, Would in
the end reach the world of Shiva, And keep him company.

http://www.youtube.com/watch?v=JozQxFcu6Kc&feature=player_embedded

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Glory to Hara, Bearer of the Ganges. Glory to Shiva, Lord of Girija and Gauri. By your grace,
Lord of the World, protect me forever.
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On Mount Kailas is a forest of wish-fulfilling trees, bees that make a sweet humming sound,
cukoos sing and beautiful swans sport there. Peacocks spread their plumes and dance with
joy.
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In that pleasant spot is a mansion bedecked with precious stones. There, Gauri plays near
Hara (Shiva), and pleases her Lord with her adornments.

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The wives of the Gods dance there, their hearts filled with joy. The celestial musicians sing
melodies, the drums and flute produce sweet sounds.

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The shining anklets with small bells make a jingling sound, the damsels, forming circles, sing and
dance making sweet sounds with the clapping of their hands and snapping of the thumb and
middle fingers.
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O Shiva, You have the luster of shining camphor. You have five heads, three eyes, and the
moon on Your crest. You have a serpent round Your neck. You have beautiful braided hair on
Your head. Your forehead is adorned with fire. You hold the damaru (small drum), the trident,
and the bow pinaka. You hold a human skull in Your hand.

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You adorn Yourself with a garland of skulls and wear a serpent as the sacred thread. Parvati is
at Your left side. Your form is very beautiful. Your whole body is smeared with ashes. You have
a bull in your banner. O Hara, the beneficial Bestower of bliss! You remove all miseries.

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The conch shell is blown; the metallic drum resounds. Brahma and Vishnu are waving lights
and reciting the Vedic hymns before You. Thus having hailed His soft lotus feet and having
bowed down to the Lord, one gazes steadily at the great God and at the Lord of gods with
beneficience.
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We meditate upon You, who sport in the hearts of devotees and who are the Lord of Trijata.
We bow down to you the Lord. One who daily recites this song and one who hears it with
devotion attains oneness with Shiva.

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O Ishan! I pray You, the one Who is the lord of all, Who is in eternal Nirvana-bliss, Who is
resplendent, Who is omni-present, and Who is Brahman and Ved in totality. I adore You, Who is
for self, Who is formless, Who is without change, Who is passionless, Who is like the sky
(immeasurable), and Who lives in the sky.||1||

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I bow prostrate to You, Who is without a form, Who is the root of sounds, Who is the fourth
impersonal state of the Atman, Who is beyond the scope of tongue, knowledge and senseorgans, Who is the Lord, Who is the Lord of Himalaya, Who is fierce, Who is the destroyer of
fierce Kala, Who is benevolent, Who is the abode of qualities, and is beyond the
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I bow to You, Who is white on all like the snow, Who is profound, Who is mind, Who is in the
form of living beings, Who has immense splendor and wealth. He has shining forehead with
playful and enticing Ganga, He has shiny forehead with a crescent moon, and He has snake
garlands in the neck.||3||
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I adore Shankara, Who has swaying earrings, Who has beautiful eye on the forehead, Who is
spreadout and large, Who is happy at face, Who has a blue-throat, Who is benevolent, Who
has a lion-skin around His waist, Who has skull-cap garland, and Who is the dear-Lord of
everyone.||4||
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beyond everyone, Who is indivisible, Who is unborn, Who is resplendent like millions of sun, Who
uproots the three qualities (and makes us dispassionate), Who holds a trident, and Who can
be achieved with emotions.||5||
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O Destroyer of Kamadev, Who is beyond artwork, Who is auspicious, Who causes the end of
the universe, Who always provides bliss to good people, Who destroyed Pura, Who is eternal
bliss, Who absolves abundant passion! O Prabhu! Please be happy, be happy.||6||

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comfort, and peace in this world or the other worlds after death. O the abode of all the
living beings! O Prabhu! Please be happy.||7||


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always to You. O Shambhu! O Prabhu! Save me from the unhappiness due to old age, birth,
grief, sins, and troubles. I bow to You, Who is the Lord.||8||
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Shiva (
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"I am not the Earth nor Water, neither Fire nor Air, I am not space. Neither am I any of the
Faculties nor am I their aggregrate. [I am not any of these] as they are all uncertain. I am
proved however in the sole experience of deep sleep. That One, the Residue, the Auspicious,
the Only One, am I." [1]

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The castes are not for me, nor the observances and duties attached to the castes and the
stages of life. Even the steadying of the mind, concentration, self-communion and other
courses are not for me. For the mistaken senses of I and MINE which rested on the Non-Self
have been abondoned. That One, the Residue, the Auspicious, the Alone, am I. [2]

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There is no mother nor father; no gods nor regions of experience; no scriptures nor sacrifical
sites; and no sacred place-so say the Sages. For, in the state of deep sleep, all these are
negatived and that state is completely devoid (of any object of perception) That One, the
Residue, the Auspicious, the Alone, am I. [3]

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There is no Sankhya nor Saiva, nor that Pancharatra nor Jaina. The conception of the
Mimamsaka and others does not exist. For, through the direct realisation of what is qualified,
the Self is known as of the nature of the Absolutely Pure. That One, the Residue, the Auspicious,
the Alone, am I. [4]

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There is neither above nor below, neither inside nor outside, no middle nor crosswise, no
direction, east or west. For it is all-pervasive like space. It is partless and homogeneous in its
nature. That One, the Residue, the Auspicious, the Alone, am I. [5]

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It is neither white nor black, neither red nor yellow, neither dwarfish nor stout, neither short nor
long. As it is of the nature of light, it is shapeless also. That One, the Residue, the Auspicious, the
Alone, am I. [6]

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There is no ruler nor rule, no pupil nor training. There is no YOU nor I. This universe is not. For the
realistion of the true nature of the Self does not tolerate any distincion. That One, the Residue,
the Auspicious, the Alone, am I. [7]



 
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There is no waking state for me nor dream or deep sleep. I am not Visva[the Self identified with
the experience of the waking state], nor Taijasa[identified with dream state], nor

Prajna[identified with deep sleep]. I am really the Fourth(Turiya). That One, the Residue, the
Auspicious, the Alone, am I. [8]
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All this universe which is other than the Self is worthless(having no existence of its own) for it is
well known that the Self is all pervasive, recognised as the reality and that its existence is selfproven and does not depend upon anything else. That One, the Residue, the Auspicious, the
Alone, am I. [9]

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It is not one, for how can there be a second distinct from it? Aloneness cannot be attributed
to it nor even not-aloneness. It is neither a void nor a non-void. When it does not admit of a
second entity, in what manner can I speak about it though it is established by all the
Upanishads. ? [10]

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Mano budhyahankara chithaa ninaham, Na cha srothra jihwe na cha graana nethrer !
Na cha vyoma bhoomir na thejo na vayu, Chidananada Roopa Shivoham, Shivoham!!

Neither am I mind, nor intelligence ,Nor ego, nor thought, Nor am I ears or the tongue or the
nose or the eyes, Nor am I earth or sky or air or the light, I am Shiva, I am Shiva, of nature
knowledge and bliss.

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Na cha praana sangno na vai pancha vaayuh, Na vaa saptha dhathur na va pancha kosa !
Na vak pani padam na chopastha payu,Chidananada Roopa Shivoham, Shivoham !!

Neither am I the movement due to life,Nor am I the five airs, nor am I the seven elements,Nor
am I the five internal organs,Nor am I voice or hands or feet or other organs,I am Shiva, I am
Shiva, of nature knowledge and bliss.

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Na me dwesha raghou na me lobha mohou, Madho naiva me naiva matsarya bhava !

Na dharmo na cha artha na kamo na moksha,Chidananada Roopa Shivoham, Shivoham !!

I never do have enmity or friendship,Neither do I have vigour nor feeling of

competition,Neither do I have assets, or money or passion or salvation,I am Shiva, I am Shiva,
of nature knowledge and bliss.

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Na punyam na paapam na soukhyam na dukham, Na manthro na theertham na veda na

yagna!
Aham bhojanam naiva bhojyam na bhoktha,Chidananada Roopa Shivoham, Shivoham !!

Never do I have good deeds or sins or pleasure or sorrow,Neither do I have holy chants or holy
water or holy books or fire sacrifice,I am neither food or the consumer who consumes food,I
am Shiva, I am Shiva, of nature knowledge and bliss.

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Na mruthyur na sankha na me jathi bhedha, Pitha naiva me naiva matha na janma !

Na bhandhur na mithram gurur naiva sishyah,Chidananada Roopa Shivoham, Shivoham !!

I do not have death or doubts or distinction of caste,I do not have either father or mother or
even birth,And I do not have relations or friends or teacher or students,I am Shiva, I am Shiva,
of nature knowledge and bliss.

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Aham nirvi kalpo nirakara roopo,Vibhuthwascha sarvathra sarvendriyanaam !

Na chaa sangatham naiva mukthir na meyahChidananada Roopa Shivoham, Shivoham !!

I am one without doubts , I am without form, Due to knowledge I do not have any relation with
my organs, And I am always redeemed, I am Shiva, I am Shiva, of nature knowledge and bliss.

Veda Sara Shiva sthavam (

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I remember the only Mahdeva, Who is the enemy of Smara (Kmadeva), Who is the Lord of
the animals for sacrifice, Who destroys the sins, Who is the Lord beyond everyone, Who has a
cloth made from elephant-skin, Who is the best, and Who has a shaking stream of Gang in
the midst of the matted-hair locks.||1||
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I praise Lord iva, Who is Mahea, Who is the Lord of demi-gods, Who destroys the grief of
demi-gods, Who is resplendent, Who is the Lord of the world, Who has abundant ornaments,
Who has variegated (colorful) eyes, Who has the Sun, the Moon and the Fire as three eyes,
Who is always blissful, and Who has five-heads.||2||
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I adore Lord iva, Who is the Lord of the Himlaya, Who is the Leader of Gana, Who has a
blue-colored throat, Who sits on the best among bulls, Whose true nature is beyond the
qualities, Who is the universe, Who is resplendent, Who is adorned with ashes, Who is the
consort of Bhavn, and Who has five-heads.||3||
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O ambhu, Who is the resplendence of iv, Who has the half-moon on the forehead, Who is
the great na, Who holds a trident, and Who has matted-hair tress-locks! You are the only
One pervading in this universe, manifesting as the world. O Lord, Who is complete! Please be
happy. Be happy.||4||
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That Lord Who is beyond the tman, Who is the only One, Who is the fundamental element
of the world, Who is the beginning, Who is without passion, Who is without form, and Who is
propounded by the -kra Who gives birth, nourishes, and deludes this whole universe, I
adore that One.||5||

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That Lord, Who is not the ground, Who is not the water, Who is not the fire, Who is not the wind,
Who is not the skies, Who is not the sleep or deep-sleep, Who is not the heat, Who is not the
cold, Who is not a country, Who is not a physical form, and Who does not possess a form I
praise that Lord in the trinity-form.||6||
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I take the refuge in iva, Who is without birth, Who is eternal, Who is the reason behind all the
reasons, Who is the Only One, Who shines everything that shine others, Who is turya (pure
impersonal state of soul), Who is beyond darkness (tamas), Who is without a beginning and an
end, Who is beyond everyone, Who is pure, and Who is without duality.||7||

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I bow to You, I bow to You, O iva, Who is resplendent in all the wordly-manifestions! I bow to
You, I bow to You, O iva, Who is the idol of complete bliss! I bow to You, I bow to You, O iva,
Who is reachable by penance and Yoga! I bow to You, I bow to you, O iva, Who is
reachable by Veda and knowledge.||8||

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O Lord, Who holds a trident in hands, Who is the resplendent Lord of the world, Who is
Mahdeva, Who is ambhu, Who is the great Lord, Who has three eyes, Who is the
resplendence of iv, Who is serene, Who slayed Smara (Kma), and Who slayed Pura! There
is nothing better or different from You which is countable or respectable.||9||
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O ambhu, Who is Mahea, Who is full of compassion, Who holds a trident, Who is the Lord of
Gaur, Who is the Lord of sacrificed animals, Who destroys the shackles of animals, Who is the
Lord of K! Only You are with compassion in this world. You are the great Lord, Who destroys,
protects, and holds the world.||10||

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O Deva, Who is the universe, Who slays Smara! This world emanates from You. O Mrda, Who is
the Lord of the world! The world sits inside You. O a, O Hara, Who pervades the entire
universe as moving and unmoving forms! This world finally contracts into Your egg-shaped
form (linga) during deluge.||11||
Trasnlation from stutimandal

http://www.youtube.com/watch?v=S79DeY2oHz4&feature=player_embedded

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I pray You, iva, akara, ambhu, Who is the Lord, Who is the Lord of our lives, Who is Vibhu,
Who is the Lord of the world, Who is the Lord of Visnu (Jaganntha), Who is always dwelling in
happiness, Who imparts light or shine to everything, Who is the Lord of living beings, Who is the
Lord of ghosts, and Who is the Lord of everyone.||1||
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I pray You, iva, akara, ambhu, Who has a garland of skull around the neck, Who has a net
of snakes around His body, Who is the destroyer of the immense-destroyer Kla, Who is the lord
of Ganea, Whose matted-hair are spread-out by the presence of the waves of Gag falling
on His head, and Who is the Lord of everyone.||2||
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I pray You, iva, akara, ambhu, Who scatters happiness [in the world], Who is ornating the
universe, Who is the immense universe Himself, Who is possessing the adornment of ashes, Who
is without a beginning, Who is without a measure, Who removes the greatest attachments,
and Who is the Lord of everyone.||3||
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I pray You, iva, akara, ambhu, Who resides below a Vata (Banyan) tree, Who possesses
an immense laughter, Who destroys the greatest sins, Who is always resplendent, Who is the
Lord of Himlaya, various tormentor-groups (Gana) and the demi-gods, Who is the great Lord,
and Who is the Lord of everyone.||4||

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I pray You, iva, akara, ambhu, Who shares half of His body with the daughter of
Himlaya, Who is situated in a mountain (Kailsa), Who is always a resort for the depressed,
Who is the tman, Who is reverred by (or Who is worthy of reverence by) Brahma and others,
and Who is the Lord of everyone.||5||
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I pray You, iva, akara, ambhu, Who holds a skull and a trident in the hands, Who endows
the desires of those who are humble to His lotus-feet, Who uses an Ox as a vehicle, Who is
supreme and above various demi-gods, and Who is the Lord of everyone.||6||
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I pray You, iva, akara, ambhu, Who has a face like the Winter-moon, Who is the subject of
happiness of Gana (tormentor groups), Who has three eyes, Who is pure, Who is the friend of
Kubera (controller of wealth), Who is the consort of Aparn (Prvat), Who has eternal
characteristics, and Who is the Lord of everyone.||7||
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I pray You, iva, akara, ambhu, Who is known as Hara, Who has a garland of snakes, Who
roams around the cremation grounds, Who is the universe, Who is the summary of the Veda
(or the One discussed by Veda), Who is always dispassionate, Who is living in the cremation
grounds, Who is burning desires born in the mind, and Who is the Lord of everyone.||8||
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Those who study this prayer every morning with effulgence and emotions for Trident-holding
iva, achieve Moksa, after having attained a dutiful son, wealth, friends, wife, and a colorful
life.||9||
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Bhavam bhavaani sahitam namaami

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White as camphor, compassion incarnate, essence of the universe, Garlanded with snakes, ever
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http://www.youtube.com/watch?v=lAA2LMhXons&feature=player_embedded

Who is Shiva?    33%


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SHIVO GURUHU SHIVO DEVAHA SHIVO BANDUHU SHARIRINAM |
SHIV ATMA SHIVO JEEVAHA SHIVADANYANN KINCHAN ||

Meaning: Lord Shiva himself is the teacher (Guru), Shiva is the God, Shiva is the friend of all
creatures. Shiva himself is Atma (Soul) and Shiva is the Jeeva (living creature) himself. There is
nothing devoid of Shiva. The virtue and benefits achieved as the result of charity, name,
recitation and religious sacrifices offered to Shiva, are infinite. This has unequivocally been said
in all the scriptures, that only tongue (mouth) is pure that has the name of Shiva on its lips. That
mind, only is chaste that is absorbed in contemplation of the different Lilas and stories
associated with Shiva. That ear only is pure that is eager to listen to the story of Shiva. Those

hands only are pure that worship Lord Shiva regularly. Those eyes only are pure who see the
worship of Lord Shiva, That head only is pure that prostrates before Lord Shiva. Those feet only
are pure that walk and move with devotion in the holy places associated to Lord Shiva.
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YASYENDRIYANI SARVANI VARTANTE SHIVA KARMASU
SA NISTARTI SANSARAM BHUKTIM MUKTIM CHA VINDATI ||
Meaning: He only shall cross this world whose senses are in the service of Lord Shiva. He is the
one who enjoys all the fruits and attains salvation. He is respected amongst all the creatures,
which has even a little devotion towards Shiva in the heart.
  33%

Shiva is the experiencer and the highest object of experience. Shiva is the goal of Sadhana.
There is nothing apart from Shiva. There is nothing other than Shiva. Whatever there is, is Shiva.
There is nothing, which is not Shiva. There is no place, which is not Shiva. There is no time, which
is not Shiva. To be aware of this is to be aware of Shiva.
Shiva () is lord of the lords and it is really not easy to write/explain everything about Shiva.
However many have tried to explain him and praised him as per their knowledge but the
explanation is endless and it is un-imaginable from a human being even devas, asuras and
other rishi munis have very little words to explain about the lord almighty.

Shiva means the supreme one, the auspicious one, the pure one and for me the beloved one.
Shiva is named as Pashupati which means the Lord of all living beings either it is humans,
devas, asuras or any creatures. Another name Mahadeva depicts the great God, supreme in
all devas (Gods).
The God staying in a state blissful, enjoying in Its Own Self eternally, without any flaws is the
Supreme Lord Shiva. The Perfection is the completeness - there is nothing external that is
required to make the Self blissful.
Lord Shiva is reckoned among the Tridevas (trimity). Brahma is the creator, Lord Vishnu is the
preserver and Lord Shiva is the destroyer. Shiva is the lord of Shakti also.
Lord Shiva is absolute which does not have any parents which never takes birth which is all
alone without association with any of the creatures or creations enjoying in the Self. God is the
only one who is dependable for anybody / anything to surrender to as it is the only perennial
Being. Hence God is the Lord of all creatures (lives/souls). For this reason the Lord is hailed as
Pashupati (Lord of living beings). Whether it is devas or asuras or humans or other creatures all
are pashus. That being the case how could the Lord be partial to one section of pashus and
withdrawing the Grace for the other? So anybody who worships the Lord sincerely could get
blessed with Its Grace irrespective of the caste, creed, race, power, status and qualities.

It is in fact to be noted that Lord Shiva is worshipped by the devas like viShNu, braHma, indra,
by asuras like bANa, rAvaNa, tripura, sUrapadma, by humans like sha~Nkara bhagavatpAda,
samban^dhar, appar, by other creatures like jaTAyu, sampAdi (eagles), vAli (monkey) and the
list goes on and on. One finds in the purANas the variety of people of different backgrounds
and qualities worship the Lord Shiva. There are many histories of temples which talk of the
cranes, bees, elephants, spiders, snakes worshipping the Lord and getting blessed. So the Lord
as the Supreme blesses anyone who worships in sincere devotion. There is no discrimination on
who the seeker is. The Lord is so merciful that He showers the boons one look for when there is
a determination to seek Him. It is evident from the history of asura bANa who attained a great
fame of his valor and got the place in the abode of Lord Shiva all due to his determined
worship of the Lord.
Lord Shiva is the God of all. Like the mother He showers the grace for all the children, but the
misusing children get punished. This Supreme Lord better than a mother does not withhold the
grace, He is our beloved Pashupati.
The God would not be biased. It would not differentiate between one group versus the other,
whether it be divines or daemons or humans or plats or creatures or on sex or on race etc. All
that matters is dharma and the pure devotion towards it. No doubt this lovely Lord Shiva is
worshipped alike by divines, daemons, scholars, not much learnt simple, and the other
creatures.
Source: aboutshiva
Urday
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Mantra to be Recited on your Birthday (.!


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Recite these Mantras on your Birthday, and feel blessed. Here is the Mantra for your Auspicious
Birthday in devanagari .

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OM NAMAHA SHIVAYA, JAI SHRI PASHUPATINATH.

AUM SHANTI ! SHANTI !! SHANTI!!
_______________________________