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Lec 105 Shastra Pramana is not dependent nor verifiable by another Pramana
Tape60A/B Atma is an Unitary witness of all antahkaranas
Without Dharma no Punya generation
Role of vairagya & viveka
Lakshana is pointer while Pramana is what reveals an object
Drsta is never Pramanajanya including Shastra Pramana but Swathasiddha
Lec 107 Discussion on whether Atma Jnana is dependent on Karma & Upasana
Tape61A/B Mahavakya not comprehensible until individual words of the sentence
are understood properly
Where the prapance is being cognized (Adhishtana) it is not there
Pakashaka of Prapanca( Self) is non different from Adhishtana
Lec 127 Use of Nyaya( Logic) for establishing this Tattva P391-397
Tape73A/B Unless Moksha is accepted as only through Jnana, then Atma can become Jada
IMPT Without Bhranthi, I & Mine knowledge cannot rise
Pramana is what makes Unknown to Known & not create anything
Proper Vicara leads to Vairagya which leads to Moksha
Bondage is in Limitedness
All Devas in this world are Manas alone a form of Upasana
Tape74A Tattva Jnana is knowing things as they are which eliminates Mithya
IMPT Sampad Upasana - Manas as Vishwedevah
Adhyasa Upasana or Pratikopasana
Samvarga Upasana & Samskararupa Upasana
None of these are Brahma Jnana