SRI VIDYA PUJAN/ PRAYER VIDHI/METHOD

GURU MANTRA

Name of Guru Patni/wife Name of your Guru

ai hr r ai kl sau hamasa iva so'm hasakafre hasakamalavaray hasau sahakakamalavaray sahau svarupa nirup hetave svaguruve r Name of Guru Patni/wife ba sahit r Name of your Guru nanda r guru r pdukma pujymi tarpaymi nama

PANCADASI MANTRA
ka e la hr ha sa ka ha la hr sa ka la hr

GANESH PUJAN
om ganma tv gaapati gama havmahe kavima kavinma upamaravastamam jyeha rjam brahmam brahmaaspata naha ruuvan thabhha sdha sdhanama r mah gadhipataye nama

SURYA MANTRA
om hro hr h hrai hrau hra hr hr hana hana mrtaa bhairavya praka akti svh

DEVI MANTRA
ka e la hr tripura sundar vidmahe ha sa ka ha la hr pha kmin dhmahi sa ka la hr tanno klinne pracodayta ka e ii are the three eyes la hriiM are the mouth and tongue hasa kaha are the two breasts la hriiM is Navel and line of hairs under it sa ka are two sides of vulva la hriiM are the clitoral shaft and the tip

LIGHTINING THE LAMP

om hr rakta dvdaa akti yuktya dpa nthya nama om nama ivya siddhama nama ai hr r mldhre mahkyya raktavarya makya nama ai hr r svdhihna paryanta pacavakra daabhuja raktaka vma dakia prvya klgni rudrya nama ai hr r mlapraktyai nama ai hr r dhraaktaye nama ai hr r krmya nama ai hr r varhya nama ai hr r anantya nama ai hr r pthivyai nama

44 meditations on the 44 triangles in the central parts of the Sri Chakra

1ai hr r amtmbhonidhaye nama 2ai hr r ratna dvpya nama 3ai hr r nnvka mahodynya nama 4ai hr r santna vikyai nama 5ai hr r kalpa vka vikyai nama 6ai hr r hari candana vikyai nama 7ai hr r mandra vikyai nama 8ai hr r kadamba vikyai nama 9ai hr r prijta vikyai nama 10ai hr r puya rga ratna prkrya nama 11ai hr r padma rga ratna prkrya nama 12ai hr r gomedha ratna prkrya nama 13ai hr r indra nla ratna prkrya nama 14ai hr r vajra ratna prkrya nama

15ai hr r vairya ratna prkrya nama 16ai hr r mukt ratna prkrya nama 17ai hr r marakata ratna prkrya nama 18ai hr r vidruma ratna prkrya nama 19ai hr r mikya maapya nama 20ai hr r sahastra stambha maapya nama 21ai hr r amta vpikyai nama 22ai hr r nanda vpikyai nama 23ai hr r vimara vpikyai nama 24ai hr r bl tapodgrya nama 25ai hr r candrikodgrya nama 26ai hr r mahgra parighyai nama 27ai hr r mahpadm avyai nama 28ai hr r cintmai gha rjya nama 29ai hr r purvmnay prvadvrya nama 30ai hr r dakimnya dakia dvrya nama

31ai hr r pacimmnya pacima dvrya nama 32ai hr r uttarmnya uttara dvrya nama 33ai hr r ratna pradpa valayya nama 34ai hr r ma maya mah sihsanya nama 35ai hr r l hl brahmae pthv adhipataye namo brahm pretsana nama 36ai hr r v hr viave apma adhipataye namo viu pretsana nama 37ai hr r r h rudrya tejo adhipataye namo rudra pretsana nama 38ai hr r y hrau varya vyva adhipataye namo vara pretsana nama 39ai hr r hsau vyddhi pataye pacavakrya sadivya pretapadmsanya sadaivamahpretsana nama 40ai hr r hasatla talpya nama 41ai hr r hasatla mahopadhanya nama 42ai hr r kauumbha stranya nama 43ai hr r mah vianakya nama 44ai hr r mahmay yvanikayai nama

Worship of Central point and the Triangle

ai hr r pancada (ka e la hr ha sa ka ha la hr sa ka la hr) nama

Place a dot of sandal paste in the centre.

ai hr r ka e la hr nama

Place a dot of sandal paste at the corner facing you

ai hr r ha sa ka ha la hr nama

Place a dot of sandal paste at the corner towards your right

ai hr r sa ka la hr nama

Place a dot of sandal paste at the corner towards your left

VIRAJA HOMA
Take a deep breath Keep saying 'yam' Imagine that your body is subject to decay ,it is going to be burnt , It has to become old, it has to merge with the elements, it has happened,it placed on the funeral pyre, wind is coming and drying up your dead body .The wind is 'yam'. Release your breath. Take a deep breath again.Keep saying 'ram' Your body has been lit up, you hear the crakling of the fire,the sparks fly, water vapors rise from the body,parts of the body are sticking out and someone takes a stick and pushes them back into the fire, see the whole body going up in smoke.After the body is gone, all those things associated with the body are gone too. There is nothing to be possessive of.'Ram' is the fire. At the end of the fire, your body is reduced to ashes called vibhuti. Release your breath. Take a deep breath.Keep saying 'vam'. Great clouds gather, a thunder and lightning occurs and an incessant rain falls. Theashes are wetted by` vam` the nectar The divine body of Dev. is born out of these ashes. Thisdivine body is your body of Lalita.

PRANAYAMA
You do pranayama three times. Along with exhalation and recitation of Panchadasi, this the ball of light is going out and forming ball outside, and when you inhale with Panchadasi, this light is dissolving and coming inside and forming a ball inside. An inside and outside exchange is taking place with the breath. You are existing inside your body and outside your body. And the breath is the connecting link between the two.The way to do pranayama is as follows. Recite Panchadasi once while inhaling, twice holding the breath inside, once while exhaling, onceholding the breath outside. This constitutes one cycle of Pranayama. Also, the ball of light goes where the breath goes. During inhalation, it is going in, with exhalation it is going out. Like this, you start with three rounds and gradually increase to fifteen rounds.

Dealing with Obstacles to PUJA

apa sarpantu te bhuta ye bhuta bhuvisamasthitaha ye bhuta vighna kartra te nayantu ivajaya All such elements which want to create obstacles to our worship and those which exist here may they be destroyed by the command of iv. Clap hands 3 times and snap your fingers 3 times to your left to the bottom, middle and above. Identification of Your Body, Sri Chakra and Dev. Through the Mantras of the Nine Enclosures -VAJRA PANJARA NYASAM Each of the enclosure mantras has 3 seed letters. The first is placed in your body, the second in the Sri Chakram and the third, in the body of Devi, Vajra panjaram means a diamond cage, Nyasa means to become aware of a particular region

Square Enclosure
1 2 3
ai hr r a nama ai hr r nama ai hr r sau nama

Feet and Hands

in your feet. in the square enclosure of Sri Chakra. in Devis feet.

4 5 6 7 8 9
1 2 3 4 5 6

ai hr r a madhyambhy ai hr r anmikbhy ai hr r sou kanihikbhy ai hr r a agubhy nama ai hr r tarjanbhy nama ai hr r sau karatala kara prdhbhy nama

at the middle fingers. at the ring fingers. at the little fingers. at the thumbs. at the forefingers. around the palms.

16-Petalled Enclosure .
ai hr r ai nama ai hr r kl nama ai hr r sau nama mah tripura sundari tmna raka raka

Thighs
in your thighs in 16-petalled lotus in Deviis thighs in your thighs. in the shri Chakra. in the two thighs of Devii

1 2

8-Petalled Enclosure
ai hr r hr nama ai hr r kl nama

Muladhara
at Muladhara at the 8-petalled enclosure.

3 4

ai hr r sau nama dev tma sanya nama

earth at muladhara, 8-petalled enclosure and earth.

14-Cornered Enclosure
1 2 3 4 5 6 7 8 9
ai hr r hai nama ai hr r hkl nama ai hr r hsau nama ai hr r hsai nama ai hr r haskl nama ai hr r hssau nama ai hr r hr nama ai hr r kl nama ai hr r ble nama

Svadhisthana
at Svadisthana 4 cornered figure Ocean at manipura chakra outer 10-cornered figure Fire at anahata inner 10-cornered figure air envelope.

8-Cornered Enclosure
1 2 3
ai hr r hr nama ai hr r r nama ai hr r sau nama

Vishuddhi
vi.uddhi 8-cornered enclosure Space

4 5 6 7 8 9

ai hr r ai hdayya nama ai hr r kl irase svh ai hr r sau ikhyai vaa ai hr r sau kavacya hu ai hr r kl netra trayya vaua ai hr r ai astrya pha

Heart on top of head crown of head Arms 3 eyes

around the head snap 4 times

3-Cornered Enclosure
1 2 3
ai hr r hsrai nama ai hr r hsklar nama ai hr r hsrsau nama

aGYa Chakra
Ajna Triangle Mind

hai hkl hsau r cakrsanya nama hsai hskl hssau sarvamantrsanya nama

hr kl ble sdhyasiddhsanya nama

Vagdevata Nyasa
ai hr r a i u aru ar alu al e ai o au a a arbl vaini vgdevatyai nama ai hr r ka kha ga gha a kalahr kmevar vgdevatyai nama ai hr r ca cha ja jha a nvl modini vgdevatyai nama ai hr r ta tha da dha na yl vimal vgdevatyai nama ai hr r a ha a ha a jmr aru vgdevatyai nama ai hr r pa pha ba bha ma hslvy jayin vgdevatyai nama top of head

forehead centre of eyebrows Neck Heart Navel

ai hr r ya ra la va jhmray sarvevari Genital vgdevatyai nama ai hr r a a sa ha la ka kmr kaulin vgdevatyai nama Cervix

Bindu .
1 2 3 4

Sahasrara
ai hr r ka e la hr nama ai hr r ha sa ka ha la hr nama ai hr r sa ka la hr nama ai hr r ka nama Sahasrara centre of Shri Chakra sahasrara of Dev. (moon) (head)

5 6 7 8 9 10 11 12 13 14 15 16 17 18

ai hr r e nama ai hr r nama ai hr r la nama ai hr r hr nama ai hr r ha nama ai hr r sa nama ai hr r ka nama ai hr r ha nama ai hr r la nama ai hr r hr nama ai hr r sa nama ai hr r ka nama ai hr r la nama ai hr r hr nama

(genital) (heart) (right eye) (left eye) (third eye) (right ear) (left ear) (mouth) (right arm) (left arm) (back) (right knee) (left knee) (Navel)

The above is the nyasa for pancadashii in the body. When you are doing the nyasa inyour body, (bala, vashinyadi, pancadashii nyasas for example), Devii is also visualized orseen to be doing the same nyasa. If the Devi is a living person receiving worshipsitting in front of you, then she will just follow the nyasas you are doing.

ShoDashii upasakas can do Shodha nyasa if time permits. That is condensed to a single stanza for pancadashii upasana as follows gaea graha nakatra yogini r rpinm devm mantramaym naumi mtka pha rupinm

Samanya argyaa 1 2 3 4 5 6
7

ai hr r ka e la hr hdayya nama r ai hr r sa ka ha la hr ikhyai vaa r ai hr r ka e la hr kavacya hu r r

ai hr r ha sa ka ha la hr irase svh r

ai hr r ha sa ka ha la hr netrbhy vaua ai hr r sa ka ha la hr astrya pha r ai hr r ka e la hr ha sa ka ha la hr sa ka ha la hr nama

1 2 3 4 5 6 7 8 9 10

Visesarghya

ai hr r ka e la hr ha sa ka ha la hr sa ka ha la hr nama r ai hr r ka e la hr nama r ai hr r ha sa ka ha la hr nama r ai hr r sa ka ha la hr nama r ai hr r ka e la hr hdayya nama r ai hr r ha sa ka ha la hr irase svh r ai hr r sa ka ha la hr ikhyai vaa r ai hr r ka e la hr kavacya hu r ai hr r ha sa ka ha la hr netrbhy vaua r ai hr r sa ka ha la hr astrya pha r

Agni Kalas and(

mantra for AGNI

ai hr r ai agni maalya dharmaprada daa kaltmane mahtripurasundarya arghya ptradhrya nama agnim dtam vmahe hotra vivavedasa asya yajasya sukratu r r r rai rau ra rmal varay agni maalya nama )

1 2 3 4 5 6 7 8 9

ya dhumrrcie nama ra myai nama la jvalinyai nama va jvlinyai nama a visphuliginyai nama a suriyai nama sa surupyai nama ha kapilyai nama la havyavahye nama ka kavyavahyai nama

smoke heat glow flame sparks issuing blessing beautiful yellow consuming ghee consuming food offerings

10

Surya Kalas

mantra for SURYA

(ai hr r kl srya maalya dvdaa kaltmane

arghya ptrya nama satyena rajas vartamno niveayan amtam martyamca hiramayena savit rathen devoyti bhuvan vipayan hra hr hr hrai hrau hra hrmalavaray srya maalya nama ) 1 2 3 4 5 6 7 8 10 11 12 9 ka bha tapinyai nama kha ba tpinyai nama ga pha dhmryai nama gha pa marcyai nama a na jvlinyai nama ca dha rucyai nama cha da suumnyai nama ja tha bhogadyai nama jha ta vivyai nama a a bodhinyai nama a ha dhriyai nama ha a kamyai nama hot burning hot smoky rays fiercely glowing bright lightning enjoying cosmic

awakening remembering forgiving

Chandra Kalas

mantra for CHANDRA

ai hr r sau soma maalya oaa kaltmane arghymrtya nama pyyasva sametute vivatah somavaraniya bhav vajasya sangadhe s s s sai sau sa| samalavaray soma maalya nama )

1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16

a amtyai nama mnadyai nama i pyai nama tuhyai nama u puhyai nama ratyai nama dhtyai nama ainyai nama candrikyai nama kntyai nama e jyotsnyai nama ai ryai nama o prtyai nama au agadyai nama a puryai nama a purmtyai nama

immortality pride creative happiness fullness joy contentment glow moonlight brightness sheen grace loving offering full unchanging fullness

The three celestial lights of Fire, Sun and the Moon represent thethree channels of nervous currents called suumn, pingal andid. Among them, they exhaust all the letters of the Samskritalphabet, except the letter ma. The letter ma means contact.Since every act of worship involves contact, it is implied in everykal whether it be of fire, sun or moon. Lalit Dev is fond of theletter ma, because ma also means mother.

hamasaH anga devataa puujaa shrI sudhaa devii jii ki

1 2 3 4 5 6 7 ai hr r ka e la hr nama r ai hr r ha sa ka ha la hr nama r ai hr r sa ka ha la hr nama r ai hr r ka e la hr hdayya nama hrdaya akti r pduk pjaymi tarpaymi nama r ai hr r ha sa ka ha la hr irase svh akti ira r pduk pjaymi tarpaymi nama r ai hr r sa ka ha la hr ikhyai vaa ikha akti r pduk pjaymi tarpaymi nama r ai hr r ka e la hr kavacya hu kavaca akti r pduk pjaymi tarpaymi nama r ai hr r ha sa ka ha la hr netrbhy vaua netra akti r pduk pjaymi tarpaymi nama r ai hr r sa ka ha la hr astrya pha astra akti r pduk pjaymi tarpaymi nama r

8 9

In the centre, worship Dev in the seven cakrs seven times withPacada given below at Muladhara (Earth), Svadhisthana (Ocean ), Manipura (Fire), Anahata (Air), Vishuddhi(Space) , Ajna(Mind),Sahasrara (Supermind)
r hr kl ai sau om hr r ka e la hr ha sa ka ha la hr sa ka la hr sau ai kl hr r

Offer gandham (scent), akshata (turmeric rice), pushpa (flowers),and dipa (lights) to maa Lakshmi, born out of the clockwise and anticlockwise rotation of Meru Parvatam in the ocean).While waving the lights, you may recite the sapta shloki Durga Sukta Agni Kalas ya dhumrrcie ra myai la jvalinyai va jvlinyai a visphuliginyai a suriyai sa surupyai ha kapilyai la havyavahye ka kavyavahyai nama ) Surya Kalas

ka bha tapinyai kha ba tpinyai ga pha dhmryai gha pa marcyai a na jvlinyai ca dha rucyai cha da suumnyai ja tha bhogadyai jha ta vivyai a a bodhinyai a ha dhriyai ha a kamyai nama) Chandra Kalas

(a amtyai mnadyai i pyai tuhyai u puhyai ratyai dhtyai ainyai candrikyai kntyai e jyotsnyai ai ryai o prtyai au agadyai a puryai a purmtyai nama )

Brahma Kalas 1 2 3 4 5 6 7 8 9 10 ai hr r siyai nama ai hr r ddhiyai nama ai hr r smtyai nama ai hr r medhyai nama ai hr r kntiyai nama ai hr r lakmyai nama ai hr r dyutiyai nama ai hr r sthiryai nama ai hr r sthitiyai nama ai hr r siddhyai nama

creation growth memory intelligence glow prosperity sparkling fixity position transcendent

viu kal
1 2 3 4 5 6 7 8 9 10 ai hr r jaryai nama ai hr r plinyai nama ai hr r ntayai nama ai hr r varyai nama ai hr r ratiyai nama ai hr r kmikyai nama ai hr r varadyai nama ai hr r hldinayai nama ai hr r prtyai nama ai hr r drghyai nama old age protective peace control enjoyment lust blessing happiness loving long

rudra kal
1 2 3 4 5 6 7 8 9
10

ai hr r tkyai nama ai hr r raudryai nama ai hr r bhayyai nama ai hr r nidryai nama ai hr r tandryai nama ai hr r kudhyai nama ai hr r krodhnyai nama ai hr r kriyyai nama ai hr r udgryai nama ai hr r mtyavoyai nama 1 2

sharp anger fear sleep coma hunger flames of anger active uplifting death yellow white red blue

ai hr r ptyai nama ai hr r vetyai nama ai hr r aruyai nama ai hr r asityai nama

vara kal

3 4

You should visualize here, the

ardhanaariishvara form of Devi. At the heart, the right half is white, with a blue dot and the left (female part) is yellow with a red dot).

sadiva kal
1 2 3 4 5 6 7 8 9 10 11 12 13 14 15
16

ai hr r nivttayai nama ai hr r pratihyai nama ai hr r vidyyai nama ai hr r ntyai nama ai hr r indhikyai nama ai hr r dpakyai nama ai hr r recikyai nama ai hr r mocikyai nama ai hr r paryai nama ai hr r sukmyai nama ai hr r sukmamratyai nama ai hr r jnyai nama ai hr r jnmratyai nama ai hr r pyyinyai nama ai hr r vypinyai nama ai hr r vyomarupyai nama

Detachment Fame Knowledge Peace Fuel Light Exhaustive Liberating Transcendental Light Pervasive Enlightenment Transcendental Filling Expansion Space

brahma mantra ai hr r ha sa uciada vasu antarikasada hot vediada atithi duroasata nada nrada dhtsad vdyomasada abja goja taj drij ta bhat nama viu mantra ai hr r pratad viu stavate vryya mgo na bhma kucaro girih yasyoruu triu vikramae adhikiyanti bhuvanni vviv nama rudra mantra ai hr r tryambaka yajmahe sugandhi pui vardhanam urvrukamiva bandhann mtyormukya mmtt nama mah viu sraya divva cakurtatam tadviprso vipanyavo

sadiva ai hr r viuryoni kalpayatu tva rpi garbha dhehi sinvli garbha dhehi sarasvati garbhante avinau dev vdhatt pukarasraj nama

Amrita Kalas
|| akhaa eka rasnanda kare parsudhtmani svacchanda sphurannmtra nidhehi akulanyike nama iva pdmruta irasi vahaymi ||

(Invoke nectar from right foot (Shiva's foot) on the head)

|| akulasthmruta akre uddhajna kare pare amrutatva nidhehi asmin vastuni klinn rupini nama|akti pdmruta irasi vhaymi ||

(Invoke nectar from left foot (Shakti's foot) on the head)

|| tadarupii ekarasy tva krtvahi etat svarupini bhtv parmrutkramay citta sphuranna kuru nama| iva akti samarasya amta lale vhaymi ||

(Invoke nectar from both Shiva and Shakti's feet on the head)
|| ai bl jhmrou j sa amte amtodbhave amtevari amtavarii amta srvaya srvaya svh nama karu rasmrita netrayoho vhaymi || dr dr kl bl sa

(Invoke nectar of boundless mercy from eyes of Shakti on the head)

|| ai vada vada vgvdini ai| sagta sudh amruta mukhe vhaymi ||

(Invoke nectar of divine music from face of Shakti)

|| kl klinne kledini kledaya kledaya mah kobha kuru kuru kl r mtru kra dhrh hradaye vahayami ||

(Invoke divinely milk from the breasts of Shakti to the heart)

|| sau moka kuru kuru sau janma rahitya guhye vhaymi ||

(End of Birth Death cycle is invoked in genitals)

|| hasau au nama || || pariva parakti kaka pdayoho vhaymi ||

Invocation of Icchaa , Gyanaa, Kriya Shakti

|| ai vada vada vgvdini ai kl klinne kledini kledaya kledaya mahkobha kuru kuru kl sau moka kuru kuru hasau au nama ||

(Invoke grace of Shiva and Shakti from their feet))

|| r gurubhyo nama iti guhye ||

(Invoke Sri Guru's grace in genitals)

|| r parama gurubhyo nama iti hradaye) ||

(Invoke Sri Parama Guru's grace in Heart)

|| r parame gurubhyo nama iti lale) ||

(Invoke Sri Parameshti Guru's grace in forehead)

|| r partpara gurubhyo nama iti iras ||

(Invoke Sri Paraatpara Guru's grace in Head)

|| ti yoni mudray pramet ||

(Show yoni Mudra)

|| tata dadhi kra jya madhu arkar sahitama madhu parkam prsayet ||

(Afterwards, offer Madhu Parkam with Milk, Curd, Ghee, Honey and Sugar)
|| ardra jvalati jyotir ahamasmi| jyotir jvalati brahma ahamasmi| yoahamasmi brahma ahamasmi| hamasmi brahma ahamasmi| hamevham mm juhomi svh ||

|| ta purva pra buddhi deha dharma adhikrata jgrata svapna suupti avastsu manas vc karma hastbhya padbhy udarena ina yony yat uktam yat kritam yat smrutam tat sarvam brahma arpa bhavatu svh || || brahma arpa brahma havihi brahmgnou brahmaa huta brahmaiva tena gantavyam brahma karma samdhin ||

LALITAA KRAMAM
hccakrasthitm (Residing in the heart like a rising sun, red in colour) anta ssuum padmav nirbhedana kual nirasta (Able to pierce the lotuses easily with flashes of light along the axis of su.umna) moha andhakra paripandhini savidagnim (The fire of knowledge dispelling delusion) iva dpa jyotim (The light of auspicious consciousness, universal and unbounded) di samvida prarupi (The primordial intuited knowledge of the form of all life itself) trikhaamudragarbhita kusumjalau (Into the flowers held in trikhanda mudra of the colours of white red and yellow) ai hr r ka e la hr ha sa ka ha la hr sa ka la hr itydaya

(Breathing into the white, yellow and red flowers held in the trikhanda mudra the mula mantra, the sound form of Dev.)
ai hr r hr r sau akticakraika nyiky amta caitanya mrti kalpaymi nama

Create the immortal (transcendental) conscious form of Lalit withthe varaa mantr to trikoa, hrm srm sau, i.e., the formless Devis being invoked into taking the form of the flowers by breathing herlife, the mantr.
ai hr r hasrai hsklr hsrau mahpadma vanntasthe krananda vigrahe sarva bhtahite mtarehyehi paramevari (The union of iv and akti; space, time, and their union; or desire,knowledge and action. The world is the mahpadm in which Sheresides as the blissful cause of all this world. The CompassionateMother of all this world, Please come, do come, O! Paramevari. Thussaying, leave the flowers onto the r Chakr or Dev).

Here follow the 64 acts of intimate worship to r Lalit Dev in theantr or idol or the suvasini. For every one of the upacrs (acts ofri Chakra Pj Vidhi) Aim hrm rm Lalityai is said in the beginning and(kalpaymi nama) at the end.

1 2 3 4

ai hr r lalityai tritrnuccrya pdya kalpaymi nama ai hr r lalityai bharaa avaropaa kalpaymi nama ai hr r lalityai sugandhi tailbhyaga kalpaymi nama ai hr r lalityai sajjana l praveana kalpaymi nama

5 6 7 8 9 10 11 12 13 14 15

ai hr r lalityai majjana l maapa maiphopa veana kalpaymi nama ai hr r lalityai divya snnyodvartanam kalpaymi nama ai hr r lalityai uodakasnn kalpaymi nama ai hr r lalityai kanaka kalaacyuta sakala trthbhieka kalpaymi nama ai hr r lalityai dhauta vastra parimrjanam kalpaymi nama ai hr r lalityai arua dukla paridhnam kalpaymi nama ai hr r lalityai arua kucottariyam kalpaymi nama ai hr r lalityai lepa maapa praveanam kalpaymi nama ai hr r lalityai lepa maapa maipho upaveana kalpaymi nama ai hr r lalityai candana agaru kukuma saku mgamada karpra kastr gorocandi divyagandha sarvga vilepana kalpaymi nama ai hr r lalityai keabharasya klgaru dhpa kalpaymi nama

16

ai hr r lalityai mallik mlat jt campaka aoka atapatra pga kuamal punnga kalhra mukhya sarvartu kusuma ml kalpaymi nama ai hr r lalityai bhaa maapa praveana kalpaymi nama ai hr r lalityai bhaa maapa maiphopaveana kalpaymi nama ai hr r lalityai nava mai makua kalpaymi nama ai hr r lalityai candra akala kalpaymi nama ai hr r lalityai smanta sindra kalpaymi nama ai hr r lalityai tilaka ratna kalpaymi nama ai hr r lalityai kljana kalpaymi nama ai hr r lalityai plyugala kalpaymi nama ai hr r lalityai maikuala yugala kalpaymi nama ai hr r lalityai nsbharaam kalpaymi nama ai hr r lalityai adharayvaka kalpaymi nama ai hr r lalityai prathama bhaa kalpaymi nama

17 18 19 20 21 22 23 24 25 26 27 28

29 30 31 32 33 34 35 36 37 38 39 40 41 42 43 44

ai hr r lalityai kanaka cintka kalpaymi nama ai hr r lalityai padaka kalpaymi nama ai hr r lalityai mahpadaka kalpaymi nama ai hr r lalityai muktvalim kalpaymi nama ai hr r lalityai ekvali kalpaymi nama ai hr r lalityai channavra kalpaymi nama ai hr r lalityai keyrayugala catuaya kalpaymi nama ai hr r lalityai valayvalim kalpaymi nama ai hr r lalityai rmikvali kalpaymi nama ai hr r lalityai kcdma kalpaymi nama ai hr r lalityai kai stra kalpaymi nama ai hr r lalityai saubhgybharaa kalpaymi nama ai hr r lalityai pda kaaka kalpaymi nama ai hr r lalityai ratna npura kalpaymi nama ai hr r lalityai pdgulyakam kalpaymi nama ai hr r lalityai eka kare pam kalpaymi nama

45 46 47 48 49 50 51 52 53 54 55 56 57 58

ai hr r lalityai anya kare akuam kalpaymi nama ai hr r lalityai itara kare pureku cpam kalpaymi nama ai hr r lalityai apara kare pupabn kalpaymi nama ai hr r lalityai rman mikya pduke kalpaymi nama ai hr r lalityai svasamna vebhirvara devatbhi saha mahcakrdhi rohaa kalpaymi nama ai hr r lalityai kmevarkaparyakopaveanam kalpaymi nama ai hr r lalityai amtsava caakam kalpaymi nama ai hr r lalityai camanya kalpaymi nama ai hr r lalityai karpra vikm kalpaymi nama ai hr r lalityai nandollsa vilsa hsa kalpaymi nama ai hr r lalityai magalrrtika kalpaymi nama ai hr r lalityai chatra kalpaymi nama ai hr r lalityai cmara yugala kalpaymi nama ai hr r lalityai darpaa kalpaymi nama

59 60 61 62 63 64

ai hr r lalityai tla vnta kalpaymi nama ai hr r lalityai gandha kalpaymi nama ai hr r lalityai pupa kalpaymi nama ai hr r lalityai dhpa kalpaymi nama ai hr r lalityai dpa kalpaymi nama ai hr r lalityai naivedya kalpaymi nama

Nitya Puja
ai hr r

1 2 3 4 5 6 7 8

a e sa ka la hr sau a kmevar nity r pdukm pujaymi tarpaymi nama ai bl je bl bhe bl mo bl he bl he str hara ble hr bhagamlini nitya r pdukm pujaymi tarpaymi nama i o hr i nityaklinna r pdukm pujaymi tarpaymi nama o kro bhro krau jhrau crau jrau svh bheru r pdukm pujaymi tarpaymi nama u o hr u vahni vsini r pdukm pujaymi tarpaymi nama hr ai kro hr mah vajrevar r pdukm pujaymi tarpaymi nama aru hr aru ivadt r pdukm pujaymi tarpaymi nama ar o hr hu khe ca ce ka str hu ke hr pha ar tvarit r pdukm pujaymi tarpaymi nama

9 10 11 12 13 14 15 16

alu ai kl sau alu kulasundar r pdukm pujaymi tarpaymi nama al ha sa ka la ra ai ha sa ka la ra ha sa ka la ra au al nity r pdukm pujaymi tarpaymi nama e hr phre str kro kl ai bl hu phre hr e nlapatk r pdukm pujaymi tarpaymi nama ai bha ma ra ya ai vijay r pdukm pujaymi tarpaymi nama o svau o sarvamangal r pdukm pujaymi tarpaymi nama au o hr hr hr ra ra ra ra ra ra ra hu pha svh au jvla mlini r pdukm pujaymi tarpaymi nama a ckau a citreti r pdukm pujaymi tarpaymi nama a aha ka e la hr ha sa ka ha la hr sa ka la hr a oa r pdukm pujaymi tarpaymi nama

ai hr r hsklrai hsklr hsklrau nitynityr r pdukm pujaymi tarpaymi nama

NAVAAVARANA PUJA
BINDU BHEDANAM Sodasi r hr kl ai sau om hr r ka e la hr ha sa ka ha la hr sa ka ha la hr sau ai kl hr r Khadga Mala Nyasa

1 2 3 4 5 6 7

om nama tripura sundar nama r ai hr r|r hr kl ai sau| hdayya devyai nama r ai hr r|om hr r| iro devyai nama r ai hr r|ka e la hr| ikhya devyai nama r ai hr r|ha sa ka ha la hr| kavacya devyai nama r ai hr r|sa ka ha la hr| netrbhy devyai nama r ai hr r| sau ai kl hr r| astrya devyai nama r

Nitya Kala Devis

1 2 3 4 5 6 7 8 9 10 11 12 13 14 15

ai hr r|r| kmevaryai nama r ai hr r|hr| bhagamlinyai nama r ai hr r|kl| nityaklinneyai nama r ai hr r|ai| bherueyai nama r ai hr r|sau| vahnivsinyai nama r ai hr r|om| mahvajrevaryai nama r ai hr r|hr| ivadtyai nama r ai hr r|r| tvariteyai nama r ai hr r|ka e la hr| kulasundaryai nama r ai hr r|ha sa ka ha la hr| nityeyai nama r ai hr r|sa ka la ha hr| nlapatkeyai nama r ai hr r|sau| vijayeyai nama r ai hr r|ai| sarvamagaleyai nama r ai hr r|kl| jvlmlinyai nama r ai hr r|hr| citreyai nama r

16 17

ai hr r|r| mahnityeyai nama r ai hr r| sr hr kl ai sau om hr r ka e la hr ha sa ka ha la hr sa ka la hr sau ai kl hr r| paramevara paramevaryai nama r

Salutations to Gurus
1 2 3 4 5 6 7 8 9 10
ai hr r mitreamayyai nama r ai hr r aiamayyai nama r ai hr ruamayyai nama r ai hr rcarynthamayyai nama r ai hr r lopmudrmay nama r ai hr r agastyamay nama r ai hr r klatpaamay nama r ai hr r dharmcryamay nama r ai hr r muktakevaramay nama r ai hr r dpakalnthamay nama r

11 12 13 14 15 16 17 18

ai hr r viudevamay nama r ai hr r prabhkaradevamay nama r ai hr r tejodevamay nama r ai hr r manojadevamayi nama r ai hr r kalyadevamay nama r ai hr r vsudevamay nama r ai hr r ratnadevamay nama r ai hr r rrmnandamay nama r

Avarana 1

ANANDA BHAIRAVI---- KamalambaSamrakshatu

The First Enclosure This is technically named Bhupur and is called 'Deluder of the Realms' or Trailokya Mohana Chakra. It has petals in four directions, which contain esoteric knowledge to be transmitted. There are actually six gateways to this enclosure if we take a three-dimensional view of it, the four obvious dvaras and those 'above' and 'below'. The Eastern gate is the way of the mantras. The Southern gate is the way of devotion or bhakti. The Western gate is for the performance of rites and rituals, or karmakanda. The Northern gate is the way of wisdom, or Jnana. The gate 'below' is the 'path of words' while the gate 'above' is the way or 'road of liberation'. These are located at the Southern and Northern gate, respectively, i.e. 'above' is north, 'below' is south. Each of these gates also stands for one of the six primary chakras in the body.'Below' is the root or Muladhara Chakra; the Eastern gate to the sacral or Svadhishthana Chakra; the Southern to the navel or Manipura Chakra; the Western corresponds to heart or Anahata Chakra; the Northern to the throat or Visuddha Chakra, and the 'above' to the brow or Ajna Chakra. The devotee or seeker is still operating at the level of desire here.

The 3 lines of the 1st Avarana & the position of the various deities The outermost 3 lines known as Bhupura form the first Avarana of the Sri Yantra. This is known as the Trilokya Mohana Chakra and the worshiper knowing its inner secrets can mesmerise the 3 worlds. It is ruled by a Yogini Devi called Prakata Yogini. The Deity of this is Tripura. The beeja of this Avarana is Am Aam Sauh. The gem is topaz. The time is 24 minutes (360 breaths).The mudra to be shown is Kshobha Mudra.

The 1st line: The Outer line (of the 3 lines) has 10 Devis known as Siddhi Devis. Their luster is like that of molten gold, they hold the goad in their right hands and the noose in their left hands. They are very auspicious and bestow heaps of gems and jewels to the worshiper. They are placed as shown in the above picture. They are:
O1 O2 O3 O4 O5 O6 O7 O8 O9
O10

ai hr r hranpura sayuktrpi| a |aim siddhi nama r ai hr r kamaladvaya dhri| la |laghim eva garim siddhi nama r ai hr r lakm rpi| ma |mahim siddhi nama r ai hr r paraivamay rpi| | itva siddhi nama r ai hr r uddha jpnata prabh rpi| va | vaitva siddhi nama r ai hr r tejo rp rpi| pr| prkmy siddhiyai nama r ai hr r kamala vasati rpi bhu | bhukti siddhiyai nama r ai hr r viva mohin| i | icch siddhiyai nama r ai hr r sarva bho jvalk rpi| pa | prpti siddhiyai nama r ai hr r bj pradhar rpi|sa|sarvakm siddhiyai nama r

The 2nd line: The 2nd or Middle line has eight Matruka Devis. They are bedecked in all ornaments. They hold in their hands Vidya (book), Trident,Shakti, Chakra (Discus), Club, Thunderbolt, Baton & Lotus. They bestow to the worshiper everything desired.

M1 M2 M3 M4 M5 M6 M7 M8

ai hr r dhy akti rpi| | brhmyai nama r ai hr r sakala janan rpi| | mhevaryai nama r ai hr r kalaa dhri rpi| | kaumryai nama r ai hr r viu vmka sasth rpi| | vaiavyai nama r ai hr r kamallay rpi| | vrhyai nama r ai hr r rmat saubhgya janani rpi| ai| mhendryai ya indr nama r ai hr r bhrgav rpi|au| cmueyai nama r ai hr r santan rpi| a|mahlakmyai nama r

The 3rd line: The innermost third line has 10 Mudra Shaktis. They are of red hue and rule the various mudras and bestow spiritual boons to the worshiper.

I1 I2 I3 I4 I5 I6 I7 I8 I9

ai hr r sarvakma phalvpti rpi| dr| sarva sakobhiyai mudrakti nama r ai hr r sdhanaika ukvah rpi| dr| sarva vidrviyai mudrakti nama r ai hr r hiraya vara rpi| kl| sarvkariyai mudrakti nama r ai hr r hari rpi| blu| sarva vaakaryai mudrakti nama r ai hr r suvara litastraj rpi| sa| sarvonmdinyai mudrakti nama r ai hr r samasta sampatsukhad rpi| kro| sarva mahkueyai mudrakti nama r ai hr r akhila saubhgya dyin rpi| hasakaphrem| sarva khecaryai mudrakti nama r ai hr r samasta kalyakar rpi| hasau hasau| sarva bjeyai mudrakti nama r ai hr r jnad rpi| ai| mahyoniyai mudrakti nama r ai hr r haripriy rpi| hsrai hasakalar hsarau | sarva trikhaeyai mudrakti nama r

I10

Salutations to Chakreswari & Yogini in charge

ai hr r vijna sapat sukhad rpi tripurcakrevar nama r

ai hr r | r hr kl ai sau om hr r ka e la hr ha sa ka ha la hr sa ka la hr sau ai kl hr r | prakaa yogin nama r

ai hr r hiramay rpi sarva sakobhi mudrakti nama r

ai hr r vicitra vkbhtikar rpi aim siddhi nama r

ai hr r |a sau|trailokyamohana cakrsvminyai nama r

Avarana-2 (16-petals)

KALYANI-----Kamalambam Bhajare
This is technically named Shodashal and is called the 'Fulfiller of all Hopes' or Sarva Ashapurak Chakra. Since frustrated desire is the strongest obstacle to spiritual progress,the next stage is wisely concerned with satisfying them. Only he who has experienced can renounce. The values of virtue,wealth and pleasure are granted at this stage. The petals are representations of 16 sacred vowels, each one starting from the east in an anti-clockwise direction. Each of the 16 vowels corresponds to the divine Feminine Energy or Shakti. The Shaktis manifest their powers in the Five Elements, the 10 senses of perception or Indriyas (being further divided into five organs of action and five sense organs) and the Mind. This stage, too, corresponds to the Muladhara Chakra and is the second part of Emanation. Progress towards long-term objectives is achieved here.

The 2nd Avarana: is the 16 petals circle known as Sarvaash Paripooraka Chakra meaning the fulfiller of all desires.The presiding form of Lalita in this Avarana is Tripureshi. She is ornamented with all gems, carries a book and a rosary. The Yogini residing here is calledGupta Yogini. The 16 Devis of this Avarana are called the Nitya Kalas, also Nitya Devis, also Akarshana Devis and also Gupta Yoginis. They are of red hue and each holds a noose, a goad, pot of nectar and make the sign of giving boons. They rule the 16 Sanskrit vowels from a to ah. By worshiping them one gets power over mind, ego, sound, touch, sight, taste, smell, intellect, steadiness, memory, name, growth, etheric body, rejuvenation, and physical body.The 16 Yoginis represent the 16 vowels of Sanskrit language, and areworshipped with the 16 vowels as their beeja mantras.The gem of this Avarana is sapphire. The dhatu is chyle (the first product of the disintegration of food by the biological fires). The time is three hours (2700 breaths). The beeja mantra is Aim Klim Sauh. The Mudra of this Avarana is the Dravini Mudra.

1 2 3 4 5 6 7 8 9 10

ai hr r manohar rpi| a kmkari devi nama r ai hr r | buddhykari devi nama r ai hr r ananta saubhgya dhyin rpi| i ahakrkari devi nama r ai hr r sarva bhtntarasth rpi| abdkari devi nama r ai hr r svara prkra maddhyak rpi| u sparkari devi nama r 6ai hr r samasta bhtevar rpi| rpkari dev nama r 7ai hr r vivarp rpi| raskari devi nama r 8ai hr r prabhmayi rpi| gandhkari devi nama r 9ai hr r driddhya dukhauka tamopa rpi| cittkari devi nama r 10ai hr r patmin rpi| dhairykari dev nama r

11 12 13 14 15 16

11ai hr r | e smtykari devi nama r 12ai hr r kpkalita nmkari devi nama r locana rpi| ai

13ai hr r praatasthnta okaghni rpi|o bjkari devi nama r 14ai hr r aragata rakaa rpi|au tmkari devi nama r 15ai hr r nti rpi| a amtkari devi nama r 16ai hr r knti rpi| a arrkari devi nama r

(Salutations to Chakreswari & Yogini in charge)

ai hr r patma sasth rpi triprevari nama r

ai hr r nama r r hr kl ai sau om hr r ka e la hr ha sa ka ha la hr sa ka la hr sau ai kl hr r | gupta yogin nama r

ai hr r nti rpi sarva vidrvii mudrdevi nama r

ai hr r knti rpi laghimsiddhi nama r

ai hr r ai kl sau duritakayakrii rpi sarvpa ripraka cakrasvmin nama r

Avarana-3 (8-petals)

ShreeKamalaambikayaaKataakshitoham
This is technically named Ashtadal and is called 'Agitator of All' or Sarva Sankshobhan Chakra. The eight large petals here represent a state of psychophysical dynamic equilibrium. Each petal has a consonant inscribed within it that begins with 'Ka' -the name of the Unknown God. Symbolically the petals exemplify dynamic quality. In the East, the petal stands for speech and expression; in the South,apprehension and reception; in the West, locomotion; in the North, bodily urges and excretion; in the Southeast, pleasure; in the Southwest, rejections and reactions; in the Northwest, conscious attention; and in the Northeast, detachment and dispassion. Alternative perspectives see the eight petals as the seats of eight goddesses who are responsible for: Speech (Vachana), Transaction (Adana), Departure (Gamana), Transcendence (Visarg), Bliss (Ananda), Absence/Detachment (Hana), Giving (Upadana) and, last of all, Neglect (Upeksha). In yet another interpretation, the eight petals symbolize: Form (Rupa), Taste (Rasa), Smell (Gandha), Touch (Sparsha), Sound (Shabdha), Primordial Sound (Nada), Primordial Nature (Prakriti), and The Self (Purusha). The third enclosure corresponds to the Manipura Chakra and is a transition stage between Emanation-Preservation symbolically representing both of them. This stage sees the aspirant succeed even further towards reaching the ultimate goal.

SHANKARABHARANAM----

The 3rd Avarana: is the 8 petal circle known as Sarva Sankshobhana Chakra.The preciding form of Lalita in this Avarana is Tripura Sundari. The Yogini is Guptatara Yogini. She is swaying in a love intoxicated state, with her eyes full of bliss. She smiles with passion and shows the mudras dispelling fears and granting boons.The eight Devis in each of the eight petals have the colour of Bandhuka flowers. They are holding noose, goad, blue lotus and are dispelling fear. They represent Speech, Holding, Walking, Excreting, Pleasure, Abandoning,Concentration and Detachment. They have the eight Ka class letters as their beejas.The beeja mantra of this Avarana is Hrim Klim Sauh. The gem is cat's eye.The dhatu is Flesh. The time is day and night (21600 breaths).The mudra of this Avarana is Aakarshana Mudra.

1 2 3 4 5 6 7 8

ai hr r aiekhara satt rpi ka kha ga gha a anaga kusum nama r ai hr r dhandhnya samddhi rpi ca cha ja jha a anaga mekhal nama r ai hr r akti rpi a ha a ha a anaga madan nama r ai hr r rati rpi ta tha da dha na anaga madantur nama r ai hr r nitya pu rpi pa pha ba bha ma anaga rekh nama r ai hr r rajankra sodar rpi ya ra la va anaga vegin nama r

ai hr r kari rpi a a sa ha anaga aku nama r ai hr r bhakti rpi a ka anaga mlin nama r

(Salutations to Chakreswari & Yogini in charge)

ai hr r bhavasgaradhri rpi tripurasundaricakrevarnama r

ai hr r | r hr kl ai sau om hr r ka e la hr ha sa ka ha la hr sa ka la hr sau ai kl hr r mati rpi guptatarayogin nama r

ai hr r siddhi rpi sarvkari mudrdevi nama r

ai hr r ghti rpi mahimsiddhi nama r

ai hr r| hr kl sau madhusdhana vallabh rpi sarvasakobhae cakrasvmin nama r

Avarana-4 (14-triangles)

KAMBODHI:KamalaambikaayaiKanakamshukaayai

This is technically named Chaturdashar and is called the 'Provider of Prosperity' or Sarva Saubhagya Dayak Chakra. It is a 14cornered figure. It represents the first 14 letters of the Sanskrit alphabet, regarded as a sacred revelation of words of power. As always, they are also supposed to be the seat of Shaktis who represent: the Mind (Manas), the Intellect (Buddhi), Being (Chitta), the Conscious Ego (Ahamkara) and the 10 Indriyas. The chakra associated with it is the Anahata and it is the first stage of Preservation-Emanation. Hope of spiritual success is firmly established at this stage in the aspirant.

The 4th Avarana: This Avarana of 14 triangles (Outer blue triangles in picture) represents the 14 worlds and the 14 main Nadis in the human body. It is called Sarva Soubhagya Dayak Chakra. The presiding form of the devi is Tripura Vasini. She is red and very beautiful. Fourteen Devis of the triangles are described as being proud, wanton, young, colour of cochineal, ornamented with gems, holding noose, goad, mirror, wine cup full of nectar. They are called Sampradaya Yoginis.The beeja mantra of this Avarana is Haim Hklim Hsauh.The gem is coral. The dhatu is blood. The time is weekday.The mudra of this Avarana is Vasya Mudra.

1 2 3 4 5 6 7 8 9 10 11 12

ai hr r pui rpi ka sarvasakobhi devi nama r ai hr r hirayaml rpi kha sarva vidravi devi nama r ai hr r ubhalakaa lakit rpi ga sarva kari devi nama r ai hr r atidurgati hantr rpi gha sarva hldin devi nama r ai hr r varasatgadi dyi rpi a sarva sammohin devi nama r ai hr r divi deva gardhy rpi ca sarva stambhin devi nama r ai hr r bhuvanrtti vinini rpi cha sarva jmbhi devi nama r ai hr r dr rpi ja sarva vaakar devi nama r ai hr r pukari rpi jha sarva rajin devi nama r ai hr r puir dharadhara vallabh rpi a sarvonmdin devi nama r ai hr r dridhya dukha hantr rpi a sarvrthasdhin devi nama r ai hr r bhaya vidvain rpi ha sarva sampattipri devi nama r

13 14

ai hr r r viu vakasthalakara rpi a sarva mantra may devi r ai hr r hyaea suvibhtit rpi ha sarva dvanta kayakar devi r

(Salutations to Chakreswari & Yogini in charge)

ai hr r laka lakitki rpi tripuravsin cakrevar nama r

ai hr r| r hr kl ai sau om hr r ka e la hr ha sa ka ha la hr sa ka la hr sau ai kl hr r | patm rpi sampradya yogin nama r

ai hr r patmsanrccit rpi sarva vaakar mudrdevi nama r

ai hr r vidhy rpi itvasiddhi nama r

ai hr r| hai hkl hsau |sampatkar rpi sarvasaubhgyadyaka cakrasvmin nama r

Avarana-5 (10-triangles)

BHAIRAVI:ShreeKamalaambikaayaahParamNahire
This is technically named the Bahiradashar and is called 'Achiever of all Objects' or Sarva Artha Sadhak Chakra. It is a 10-cornered figure. It corresponds to the Visuddha chakra and is the stage called Preservation-Preservation, meaning a very strong Vishnu energy. The 10-cornered figure represents the 10 types of Vital Breaths (Prana or Ki). This is inevitable as Vishnu (He Who Pervades) is the Support of the Universe, i.e. Vishnu is the visibilization of the Prana which is the support of all life. The possibility, not the actual experience, of inner spiritual realization is firmly established here.

The 5th Avarana: This Avarana of 10 triangles ( red triangles in the picture) is called Sarvarth Sadhaka Chakra. It is own as Bahirdasaram. The presiding aspect of Lalita is Tripurasri. She holds noose goad, a skull and dispels fear.She is of vermilion brightness. The Yoginis are called Kulotteerna Yoginis and also Kula Yoginis. They have the lusture of Japakusuma flowers and are adorned with shining gems and jwels. They are holding noose and goads and showing the gestures of knowledge, and giving boons. They represent thedasavataras and the 10 Vital Fires.The beeja of this Avarana is Hsshoum, Hleesskhloum, Hssouh. The gem is pearl. The dhatu is Ova/Semen. The time is Lunar Day (tithi).The Mudra of this Avarana is Unmada Mudra.

1 2 3 4 5 6 7 8 9 10

ai hr r deva sagbhipujit rpi a sarva siddhiprad devi nama r ai hr r bhadr rpi ta sarva sampatprad devi nama r ai hr r bhgyarp rpi tha sarva priyakar devi nama r ai hr r nity rpi da sarva magalakri devi nama r ai hr r nirmala bhuddhit rpi dha sarva kmaprad devi nama r ai hr r saty rpi na sarva dukha vimocin devi nama r ai hr r sarva bhtasth rpi pa sarva mtyu praaman devi nama r ai hr r ratna karpntarasthit rpi pha sarva vighna nivri devi nama r ai hr r ramy rpi ba sarvga sundar devi nama r

ai hr r uddha rpi bha sarva saubhgyadyin devi nama r

(Salutations to Chakreswari & Yogini in charge)

ai hr r knt rpi tripurr cakrevar nama r

ai hr r r hr kl ai sau om hr r ka e la hr ha sa ka ha la hr sa ka la hr sau ai kl hr r kntimat bhsitk rpi kula kaula yogin nama r

ai hr r sarva saukhya prad rpi sarvonmdin mudrdevi nama r

ai hr r bhaktaukbhaya dyini rpi vaitva nama r

ai hr r| hsai hskl hssau vetadvpa ktvs rpi sarvrtha sdhaka cakra svamin nama r

Avarana-6 (10-triangles)

PUNNAGAVARALI Kamalaambikaayaastava Bhaktoham

This is technically named the Antardashar and is called 'Protector of All' or Sarva Rakshakar Chakra. It is also a 10-cornered figure. There is some ambivalence about it as it corresponds to the Manipura Chakra, but is apparently experienced by mystics who have internalized the Sri Yantra as being between the eyebrows, which is where you would expect the Ajna Chakra to be. Its nature is that of fire (Agni), the 10 specific 'fires within the body' being the fire of purgation (Rechak), digestion (Pachak), absorption (Shoshak), burning (Dahak), the secretion of enzymes (Plavak), acidification (Ksharak), to take out or excrete (Uddharak), the fires of pessimism and frustration (Kshobhak), the fire of assimilation (Jrambhak) and creating luster (Mohak). This enclosure symbolizes the third stage of Preservation called Preservation-Absorption. The advent of inner realization begins here.

The 6th Avarana: This inner 10 triangle chakra (shown in black in the picture) is called Sarva Rakshakara Chakra and also as Antardasardam. The presiding aspect of Lalita is Tripura Malini. She holds noose and goad, dispels fear, and holds a skull. She is of vermilion brightness. The Yoginis are called Nigarbha Yoginis. They are the colour of 1000 rising suns, adorned with pearls and gems, holding noose, chisel, and showing the gestures of knowledge, and giving boons. They are the saktis of the 10 Vital Fires.The beeja of this Avarana is Hrim Klim Blem. The gem is emerald. Thedhatu is Marrow. The time is Lunar Fortnight.The Mudra of the Avarana is Mahankusha Mudra.

1 2

ai hr r jagamt rpi ma sarva-j devi nama r ai hr r jagamay rpi ya sarva-akti devi nama r ai hr r ratna karpasthit rpi ra sarva-avarya prad devi nama r ai hr r saumy rpi la sarva-jna may devi nama r

3 -

5 -

ai hr r krbutikt lay rpi va sarva-vydhi vinin devi nama r ai hr r prasanna hday rpi a sarva-dhra svarup devi nama r ai hr r paripr rpi a sarva-ppa har devi nama r

6 -

7 8

ai hr r hiramay rpi sa sarva-nanda may devi nama r ai hr r vasundhar rpi ha sarva-rak svarupi devi nama r

10

ai hr r rdhar rpi ka sarvepsita phalaprad devi nama r

(Salutations to Chakreswari & Yogini in charge)

ai hr r vasudoktr rpi tripuramlin nama r

ai hr r| r hr kl ai sau om hr r ka e la hr ha sa ka ha la hr sa ka la hr sau ai kl hr r kpmay rpi nigarbhayogini nama r

ai hr r viupriy rpi sarva mahku mudr devi nama r

ai hr r ratnagarbh rpi prkmya siddhi nama r

ai hr r hr kl ble samasta phalad rpi sarva rakkara cakra svamin nama r

Avarana-7 (8-triangles)

SAHANA ShreeKamalaambikaayaam BhaktimKaromi

This is technically named Ashtar, an eight-cornered figure, and is called 'Remover of all Diseases' or Sarva Roga Hara Chakra. It is represented by five letters of the 'pa' group as also the letters 'sa', 'sha' and 'sa' again. The eight letters are also supposed to represent the eight weapons held by the Kameshwara -Kameshwari (ShivaDurga) dyad which destroy disease. Shiva as Rudra was specifically a healer, thus this enclosure merely adds the feminine healing energy to the mix. Paradoxically, it corresponds to two chakras of the human body, both the forehead Ajna as well as the Svadhisthana Chakras. It may have something to do with the sort of energy required to bring about healing. Energy workers are aware that it sometimes begins to flow from the womb or genitals, where the Svadhisthana is located. This enclosure symbolizes the first stage of Absorption, namely Absorption-Emanation. At this level the aspirant is free of all earthly bondage and is, literally, on the threshold of the inner circle of realization

The 7th Avarana: This inner 8 triangle chakra (shown in Green in the picture) is called Sarva Rogahara Chakra. The preciding Devi is Tripura Siddhamba.She is described as the Destroyer of Poison. The Yogini is called Ati Rahasya Yogini. The Yoginis are the colour of pomegranate flowers, wearing red clothes, smeared with red scent, each carrying five arrows and a bow. These Devis are the rulers of Cold, Heat, Happiness, Sorrow, Desire, and the three gunas Sattvas, Rajas, Tamas. They are also called the eight Vasinis and rulethe eight Sanskrit letter groups. They also represent the Astha Vasus.The beeja is Hreem, Shreem, Souh. The gem is diamond. The time is month.The Mudra is Khecari Mudra.

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ai hr r rasdaa gad rpi a i u e ai o au a a -blu vain vgdevi nama r ai hr r suvradhara rpi ka kha ga gha a kalahr kmevar vgdevi nama r ai hr r haripriy rpi ca cha ja jha a|nbl modin vgdevi nama r ai hr r dharagarbha samast rpi a ha a ha a ylu vimal vgdevi nama r ai hr r samunnatamukh rpi ta tha da dha na jmr aru vgdevi nama r ai hr r samastapura samast rpi pa pha ba bha ma hasalavay jayin vgdevi nama r ai hr r paripura manorat rpi ya ra la va jhamaray sarvevar vgdevi nama r ai hr r karurasa yanta netradvaya vilsin rpi a a sa ha la ka|kmr| kaulinivain vgdevi nama r

(Salutations to Chakreswari & Yogini in charge)

ai hr r sarva rja gh vs rpi tripursiddh cakrevar nama r

ai hr r r hr kl ai sau om hr r ka e la hr ha sa ka ha la hr sa ka la hr sau ai kl hr r mahlakm gunvid rpi rahasya yogin nama r

ai hr r vaikuha nagarasth rpi sarva khecar mudr nama r

ai hr r krasgara kanyak rpi bhukti nama r

ai hr r hr r sau yogi ht patmasasth rpi sarva rogahara cakra svamin nama r

Avarana-8 (Salutations to weapons)

GHANTA:Shree Kamalaambike Avaarana

This is the Primary Triangle technically named the Kamakala and more typically is called 'The Bestower of all Attainments' or Sarva Siddhiprada Chakra. The Kama-kala is the first outcome or effect of the central bindu's energy outflow. Since it is an inverted triangle, it is also described as 'the wandering between horns', the two lines meeting at a point below being the horns.The three lines of the triangle are also held to represent the three qualities or Gunas: Purity and Calm (Sattva), Activity (Rajas), and Inertia (Tamas). Alternatively, the three lines are held to symbolize three goddesses -Kameshwari, Brijeshwari and Agamalini. They also represent the three stages of consciousness: Conscious Awareness (Jagriti), Dreaming (Swapna), and Deep Slumber (Sushupti). The fourth stage of Consciousness is literally Turiya -the Fourth! This is a transcendent state found only in the ultimate realization of the final enclosure.

The 8th Avarana: This inner triangle chakra (shown in Yellow in the picture) is called Sarva Siddhiprada Chakra. The presiding Devi is Tripuramba. The Yogini here is Ati-Rahasya Yogini. Her Beejamantra is Hsraim Hsrklim Hsrsauh.She is also known as Sampatprada Bhairavi. She has coppery effulgent, like a 1000 suns, with three eyes, a face like the moon, adorned with white gems, with a beautiful figure, rising swelling breasts,intoxicated, wanton,young, proud, holding book, dispelling fear, holding a rosary and granting boons. The Weapons are worshipped as seen on the sides of Yellow Triangle where different weapons are placed ( 4 in number) and The 3 Devis here are:1.Kameshvari 2.Vajreshi 3.Bhagamalini.Kameshvari is the Rudra Shakti - Parvati. She is white in colour, besmeared with camphor, adorned with pearls and crystal, and various other gems, holding book, rosary, bestowing boons and dispelling fear.Vajreshi is the Vishnu Shakti - Lakshmi. She is bright as red kumkuma,adorned with flowers and gems, like the dawn sun. Her eyelids are smearedwith sapphire dust, she holds sugarcane how, flowery arrows, bestows boons,dispels fear.Bhagamalini is the Brahma Shakti - Saraswati. She is effulgent as molten gold,adorned with priceless gems, holds noose, goad, and shows the gestures ofknowledge and bestowing boons.The beeja is Hsraim Hsrklim Hsrsauh. The gem of the mandala is Gomaya.The dhatu is Fat. The time is season (two months). The Mudra is the Bija Mudra.

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ai hr r kalpavall rpi ya ra la va sa dr dr kl blu sa rpi jbaebya kmevara kmevar bebhyo nama r ai hr r dayvati rpi tha dha sammohanya kmevar dhanurbhy nama r ai hr r bhakti cintma rpi hr vakaraya kmevara kmevar pbhy nama r ai hr r hydi myendir rpi kro kro sarva stabanya kmevara kmevar akubhy nama r

Main Triangle
1 2 3
ai hr r bhogad rpi r hr kl ai sau om hr r mah kmevar devi nama r ai hr r vicaka rpi ka e la hr ha sa ka ha la hr| mah vajrevar devi nama r ai hr r devdi ntha vandy rpi sa ka la hr sau ai kl hr r| mah bhagamalin devi nama r

(Salutations to Chakreswari & Yogini in charge)

ai hr r dna poaa tatpar rpi tripurab cakrevari nama r

ai hr r mgalya bj mahim rpi r hr kl ai sau om hr r ka e la hr ha sa ka ha la hr sa ka la hr sau ai kl hr r rpi par para rahasyayogin nama r

ai hr r nidhi rpi bjamudr devi nama r

ai hr r anantad rpi icc siddhi nama r

ai hr r dydi lakm rpi hsrai hsklr hsrau rpi sarva siddhiprada cakra svamin nama r

Avarana-9 (Bindu)

AHIRI:ShreeKamalaambaaJayati
This is the central point or Bindu and is aptly called 'Filled with all Bliss' or Sarva Anandamayai Chakra. Since it is too minute to be clearly seen, the Primary Triangle exists as a manifestation of this bindu. This point is the actual spot where the Mother resides though, to make matters interesting, this point is supposed to pervade all creation too! This, in a temple, would be the sanctum sanctorum,with all the other circles or enclosures representing various parts of the temple as you move inwards. Every classic temple has this nine-enclosure design to enable the mind to be successively purified and focused, by the time it getsthe actual vision of the deity. By this point, the seeker should be in mystical union with the God-field. The point is also called the 'Field of Deliberation', the spot wherein takes place the indissoluble union of the individual soul with the divine. The Ninth Enclosure is the ultimate gathering up of Emanation and represents AbsorptionAbsorption, 'filled with all bliss' as bliss - Ananda - is defined as 'Resting in Oneself'. This point corresponds to the Sahasrara Chakra, the aperture on the crown of the head.It is the culmination of the inner journey, a return to Godhead. The reverse process is the unfolding of the Universe. These two processes alternate eternally in the process known as Vyapta-Vyapta, ManifestUnmanifest, creation by emanation, dissolution, absorption and then emanation again.

The 9th Avarana: This Avarana is the Bindu - the Cosmic Union of Shiva & Shakti as Kameswari & Kameswara. It is called Sarvanandamaya Chakra. The Yogini is the Queen of Queens, Rajarajeshvari, Her Transcendent Majesty Lalita Maheshvari Mahatripurasundari.The beeja is ka e i la hrim. The gem is ruby. The dhatu is hair. The time isyear. The mudra of this Avarana is Yoni Mudra. Some Sri Yantras have a further division within the bindu space, three dots arranged in a triangle and standing for the three creative fires: the Fire of the Moon, i.e. the dot representing it is red in color and it also stands for the ida channel for the prana on the left (lunar) side of the body; the Fire of the Sun is a white dot, and represents the pingala channel for the prana on the right side of the body; the Fire of Agni, sacred flame, is of mixed colors and stands for the central channel, the sushumna. In such cases, of course,the actual bindu will be infinitely small and enclosed within the triangular space formed by these three dots.

ai hr r mahsiddha lakm r hr kl ai sau om hr r ka e la hr ha sa ka ha la hr sa ka la hr sau ai kl hr r r r mah bharike parapramtmaka akti rmahtripurasundar nama r

(Salutations to Chakreswari & Yogini in charge)

ai hr r rjyalakmi rpi mahtripurasundari cakrevari nama r

ai hr r rpi r hr kl ai sau om hr r ka e la hr ha sa ka ha la hr sa ka la hr sau ai kl hr r divya lakm rpi parpartirahasya yogin nama r

ai hr r sur rpi sarva yoni mudr devi nama r

ai hr r magala devad rpi prpti siddhi nama r

ai hr r bhaktid rpi ka e la hr ha sa ka ha la hr sa ka la hr sarvatrikha mudr devi nama r

ai hr r muktid rpi sarvakmasiddhi nama r

ai hr r bhuktid rpi ka e la hr ha sa ka ha la hr sa ka la hr sarvnandamaya cakra svamin nama r

ai hr r sat gadiprad rpi r mah tripurasundar nama r

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ai hr r|a sau|ai tripureyai bindu nama r ai hr r|ai kl sau|tripureyai hr ardha candre nama r ai hr r|hr kl sau|tripurasundaryai kl rodhiniyai nama r ai hr r|hai hkl hsau|tripura vsinyai ch nde nama r ai hr r|hsai hskl hasau|tripurryai mu ndante nama r ai hr r|hr kl ble|tripuramlinyai d aktau nama r ai hr r|hr r sau|tripura siddhayai yai vypikyai nama r ai hr r|hsrai hsklr hsrsau|tripurmbyai na samaniyai nama r ai hr r|ka e la hr ha sa ka ha la hr sa ka la hr|mah tripurasundar nama r ai hr r| r hr kl ai sau om hr r ka e la hr ha sa ka ha la hr sa ka la hr sau ai kl hr r | mah mahevaryai nama r ai hr r| r hr kl ai sau om hr r ka e la hr ha sa ka ha la hr sa ka la hr sau ai kl hr r | mah mah rjyai nama r

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ai hr r| r hr kl ai sau om hr r ka e la hr ha sa ka ha la hr sa ka la hr sau ai kl hr r | mah mah akteyai nama r ai hr r| r hr kl ai sau om hr r ka e la hr ha sa ka ha la hr sa ka la hr sau ai kl hr r | mah mah gupteyai nama r ai hr r| r hr kl ai sau om hr r ka e la hr ha sa ka ha la hr sa ka la hr sau ai kl hr r | mah mah jnapteyai nama r ai hr r| r hr kl ai sau om hr r ka e la hr ha sa ka ha la hr sa ka la hr sau ai kl hr r | mah maha nandeyai nama r ai hr r| r hr kl ai sau om hr r ka e la hr ha sa ka ha la hr sa ka la hr sau ai kl hr r | mah mah skandheyai nama r ai hr r| r hr kl ai sau om hr r ka e la hr ha sa ka ha la hr sa ka la hr sau ai kl hr r | mah mah ayeyai nama r ai hr r| r hr kl ai sau om hr r ka e la hr ha sa ka ha la hr sa ka la hr sau ai kl hr r | mah mah r cakra nagara smrjnyai nama r

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ai hr r krttid dhanad putra pautra patmnan patmoru patmk patma sabhav avady gody dhandy mahdhan candra srygni sarvp jdavedstra diggajendra divya bhaa bhit sarvasapatprad sarvrttha sdhin nama r ai hr r| namaste namaste namaste nama r

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