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Surat Shabd Yoga

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Main page Surat Shabd Yoga or Surat Shabda Yoga is a form of spiritual practice that is followed in the Sant Mat and many other related spiritual
Co ntents traditions. Surat means "attention," or "face," which is the outward expression of the soul, [1] shabd means "word" and yoga means "union."
Featured co ntent The term "word" means the “Sound Current,” the “Audible Life Stream” or the “Essence of the Absolute Supreme Being,” that is, the
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dynamic force of creative energy that was sent out, as sound vibration, from the Supreme Being into the abyss of space at the dawn of
Rando m article the universe's manifestation, and that is being sent forth, through the ages, framing all things that constitute and inhabit the universe. [2]
Do nate to Wikipedia The etymology of "Surat Shabda Yoga" presents its purpose: the "Union of the Soul with the Essence of the Absolute Supreme Being."
Other expressions for Surat Shabda Yoga include Sehaj Yoga (an easy path leading to Sehaj or equipoise) The Path of Light and
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Sound, The Path of the Sants, The Journey of Soul, and The Yoga of the Sound Current.
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Co nt e nt s [hide]
Co mmunity po rtal
1 Basic principles
Recent changes
2 Mo vements and masters
Co ntact Wikipedia
2.1 Variatio ns in mo vements
To o lbo x 3 No tes and references
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Deutsch Basic principles [edit]
Français
िह दी Sehaj word states as Guru of love, Guru of Trust, Guru of War, Guru of Time, Guru of Power. The stated purpose of Surat Shabda Yoga
Italiano is to realiz e the individual's True Self (Self- Realiz ation), True Essence (Spirit- Realiz ation) and True Divinity (God- Realiz ation) while living
Русский in the human physical body. This Journey of Soul involves reuniting in stages with what is called the Essence of the Absolute Supreme
Being, the Shabd. Attaining self- realiz ation and above also results in jivan moksha/mukti, liberation/release from samsara, the cycle of
karma and reincarnation while in the physical body. Initiation by an Outer Living Satguru (Sat - true, Guru - teacher) is required, and
involves reactivating the Shabd and stationing the Inner Shabda Master (the Radiant Form of the Master) at the third eye (tisra til) chakra.
The spiritual exercises (sadhanas) include simran (repetition, particularly silent repetition of a mantra given at initiation), dhyan
(concentration, viewing, or contemplation, particularly on the Inner Master), and bhajan (listening to the inner sounds of the Shabda or the

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Shabda Master).
Surat Shabd Yoga cosmology depicts the whole of creation (the macrocosm) as being emanated and arranged in a spiritually
differentiated hierarchy, often referred to as eggs, regions, or planes. Typically, eight spiritual levels are described above the physical
plane, although names and subdivisions within these levels will vary to some extent by movement and Master. In this arrangement, Self-
Realiz ation is attained in the third heaven level, Daswan Dwar, Spirit- Realiz ation is attained in the fourth heaven level, Bhanwar Gupha,
and God- Realiz ation is attained in the fifth heaven level, Sach Kand (Sat Lok). (One version of the creation from a Surat Shabda Yoga
perspective is depicted at the Sant Ajaib Singh Ji Memorial Site [3]). All planes below the purely spiritual regions are subject to cycles of
creation and dissolution (pralya) or great dissolution (maha pralya).
This cosmology presents the constitution of the initiate (the microcosm) as an exact replica of the macrocosm. Consequently, the
microcosm consists of a number of bodies, each one suited to interact with its corresponding plane or region in the macrocosm. These
bodies developed over the yugas through involution (emanating from higher planes to lower planes) and evolution (returning from lower
planes to higher planes), including by karma and reincarnation in various states of consciousness. The Path of Light and Sound involves
the initiate traveling the microcosm dharmicly in consciousness (soul) with the guidance and protection of the Outer Living Master in the
physical world and the Inner Shabd Master in the higher worlds until the regions of pure spirituality are reached and God- Realiz ation is
attained.

Movements and masters [edit]

Main articles: Sant Mat , Contemporary Sant Mat movement , and Radha Soami
Adherents believe Surat Shabda Yoga has been expressed through the movements of many different masters. However, because a
basic principle of Surat Shabd Yoga's tradition is the requirement for an outer Living Master to initiate followers onto the Path, those
movements whose historical Satgurus have died and their successors do not purport themselves to be Surat Shabd Yoga Satgurus,
usually are not considered currently to be Surat Shabd Yoga movements, either by their own leaders or by movements with current Living
Masters.
The Radhasoami movement of Surat Shabda Yoga was established by Shiv Dayal Singh (1818–1878) in 1861 and named "Radhasoami
Satsang" circa 1866. Soamiji Maharaj, as he was known, presided over the satsang meetings for seventeen years at Panni Gali and
Soami Bagh in Agra, India, until he died on June 15, 1878.[4] Accounts of his guru and successors vary, although he did give verbal
instructions on his last day as to how his followers should be cared for.[5] According to Radha Soami Satsang Beas, his guru was Tulsi
Sahib of Hathras. According to Soami Bagh and Dayal Bagh successors, Tulsi Sahib [6] was a contemporary guru of the same teachings,
but being a natural born Satguru, Shiv Dayal Singh himself had no guru.
After his death, six immediate successors carried on Shiv Dayal Singh’s teachings, including Huz ur Maharaj Rai Salig Ram of Peepal
Mandi, Agra, and Babaji Maharaj Jaimal Singh of Dera Baba Jaimal Singh the present day headquarters of (RSSB), Radha Soami
Satsang Beas. A chart of the offshoot successor lineages helps show the connections among many of the contemporary Sant Mat guru
lines and branches.[7] More information on living masters related to Shiv Dayal Singh's lineage can be found in the Contemporary Sant
Mat movement article.

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Sant Kirpal Singh, a contemporary Sant Mat guru, stated that "Naam" ("Word") has been described in many traditions through the use of
several different terms. In his teachings, [8] the following expressions are interpreted as being identical to "Naam":
"Naad", "Akash Bani", and "Sruti" in the Vedas
"Nada" and "Udgit" in the Upanishads
"Logos" and "Word" in the New Testament
"Tao" by Lao Zi
"Music of the Spheres " by Pythagoras
"Sraosha" by Zoraster
"Kalma" and "Kalam- i- Qadim" in the Qur'an
"Naam", "Akhand Kirtan" and "Sacha ('True') Shabd" by Guru Granth Sahib
The more recently promulgated Quan Yin Method of meditation espoused via the spiritual teachings of Supreme Master Ching Hai has
notable similarities to Surat Shabd Yoga.
Eckankar, an American movement, has many links to Surat Shabd Yoga, including terminology, although its American founder Paul
Twitchell disassociated himself from his former teacher Kirpal Singh.
The Movement of Spiritual Inner Awareness , also founded in America in 1971 by John- Roger and now with students in 32 countries, [9]
also teaches a similar form of active meditation, called spiritual exercises , using the Sound Current and ancient Sanskrit tones in order to
traverse and return back to the higher realms of Spirit and into God.[10]
MasterPath is another contemporary American movement of Surat Shabda Yoga. The founder and self- proclaimed Living Master, Gary
Olsen, contends that several historical figures are Sat Gurus of Surat Shabda Yoga as representatives for the eternal Inner Shabda
Master. A few of these Living Masters of their times include Lao Tsu, Jesus, Pythagoras, Socrates, Kabir, the Sufi Masters and mystic
poets Hafez and Rumi, the Ten Sikh Gurus beginning with Guru Nanak, Tulsi Sahib, and the Radhasoami/Radha Soami and offshoot
Masters, including Shiv Dayal Singh, Baba Sawan Singh, Baba Faqir Chand and Sant Kirpal Singh.
The ten Sikh Satgurus discuss the inner sound and inner light a lot in their scriptures. The first Sikh Satguru was Guru Nanak, but his
master (guru) was Waheguru. The above masters teach these 2 techniques. There is a master that teaches 4 techniques that include
these 2 of inner light and inner music. He teaches inner light (sight), inner music (hearing), primordial vibration (sense of touch) and
nectar (taste and smell).
These correspond to the 5 senses and this is how you turn them inward to experience what is inside of you. See Vishnu with his 4 arms
and they correspond to these. One hand is holding a circle (chakra) of light. Another is holding a conch shell for the inner sound (hold it to
your ear and you hear something). Another hand is holding a lotus flower to refer to nectar and the 4th hand is holding a metal club
(mace) for the inner vibration. If you hit something with it, it vibrates like a tuning fork. Some people refer to this inner energy as the soul.

Variations in movements [edit]

Although all movements of Surat Shabd Yoga will have common elements related to the basic principles, notable variations also exist.
For example, before he left his physical body, the tenth Sikh Guru, Guru Gobind Singh, nominated the Guru Granth Sahib (a sacred text)

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as the next and perpetual Guru of the Sikhs. Other movements continue to require a Living Master to initiate students into the Shabda.
Movements also will vary in the names used to describe the Absolute Supreme Being (God), including Anami Purush (nameless power)
and Radha Soami (lord of the soul); the presiding deities and divisions of the macrocosm; the number of outer initiations; the words given
as mantras; and the initiation vows or the prerequisites that must be agreed to before being accepted as an initiate.

Notes and references [edit]

1. ^ Singh, Kirpal. Mo rning Talks, chapter 25, page 1, ("Righteo usness - Detachment - Self-restraint.") ISBN-0 -9 42735-16 -1, Ruhani Satsang, (7th
ed., 20 0 3) : "The who le thing depends upo n yo ur attentio n, o r surat as it is called, which is the o utward expressio n o f yo ur so ul."
2. ^ Singh, K., Naam or Word . Blaine, WA: Ruhani Satsang Bo o ks. ISBN 0 -9 42735-9 4-3, 19 9 9 ; BOOK TWO: SHABD, The So und Principle .
3. ^ Sant Ajaib Singh Ji Memo rial Site, 19 9 5; “The Grand Scheme o f All Creatio n” .
4. ^ So amiji Maharaj gallery
5. ^ Singh, S. S., & Jo hnso n, J. P. (Translato rs). (19 34). Sar Bachan: An abstract of the teachings of Soami Ji Maharaj, the founder of the Radha
Soami system of philosophy and spiritual science: The yoga of the Sound Current. (9 th ed.) Beas, India: Radha So ami Satsang Beas.
6 . ^ Tulsi Sahib and His Teachings
7. ^ Sant Mat - Surat Shabd Yo ga: Co ntempo rary Guru Lines & Branches
8 . ^ Singh, K. (19 9 9 ). Naam or Word . Blaine, WA: Ruhani Satsang Bo o ks. ISBN 0 -9 42735-9 4-3
9 . ^ “Religio us Requirements and Practices o f Certain Selected Gro ups: A Handbo o k fo r Chaplains”, US Army, January 18 20 0 9
10 . ^ James R. Lewis, Seeking the Light: Uncovering the Truth About the Movement of Spiritual Inner Awareness and its Founder John-Roger (Lo s
Angeles: Mandeville, 19 9 8 ), p. 71.

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