00 ixvsU+;i5 00 — Translated by Laksman Joo

First Awakening
aq x;M.vop;y" 0
1. Universal Consciousness is one's own nature.
cwtNym;Tm; 00!00
2. Knowing the individual consciousness as one's
D;n' bN/" 00@00 own nature and not knowing the Universal
Consciousness as one's own nature is bondage
3. Differentiated perception and the field of individual
yoinvgR" kl;xr7rm9 00#00 activities are also bondage.
4. This three-fold bondage is attributable to and
D;n;i/£;n' m;tOk; 00$00 commanded by the Universal Mother while She
remains unknown. Hence the field of ignorance comes
into existence through Her and not through any other
agency.
5. To get rid of this triple bondage, such effort
¶¥mo .wrv" 00%00 constitutes (the) means, which is identical with
Bhairava
6. With deep contemplation on the wheel of energies,
xi†cãks'/;ne ivŒs'h;r" 00^00 the whole differentiated Universe comes to and end.
7. Such a Yogi, who has accomplished this stage,
j;[gTSvPnsuWπu .ede tuy;R.ogs'.v" 00&00 experiences Turiya (Transcendental God
Consciousness) in the other three states also, viz.,
Jagrat (wakefulness), Swapna (dream) and Sushupti
(deep sleep).
8. Common knowledge (arising out of differentiation)
D;n' j;[gt9 00*00 constitutes Jagrat (wakefulness).
9. Individual differentiated knowledge in the recess of
SvPno ivkLp;" 00(00 one's own mind is Swapna (dream)
10. Loss of discrimination in the field of unawareness
aivveko m;y;søWuπm9 00!)00 is Sushupti (deep sleep).
11. The one who has digested (assimilated) all these
i+ty.o†; v7rex" 00!!00 three states in God Consciousness (Turiya) is the Lord
of heroes.
12. The Yogic powers here (in the state of being)
ivSmyo yog.Uimk;" 00!@00 comprises indescribable astonishment (wonder).
13. For such a Yogi, any desire is identical with the
ICz; xi†®m; kém;r7 00!#00 Supreme Energy (Parvati) of Lord Shiva and hence his
desire cannot be checked by any power.
14. For such a Yogi, even the body becomes an
dO≈y' xr7rm9 00!$00 extraneous object, or the totality of extraneous objects
is (constitutes) his own Universal body.
15. By establishing one's mind in the heart--the
˙dye icÊs'`⁄;Î≈ySv;pdxRnm9 00!%00 Universal consciousness--the whole world of
perception appears as one's own nature.
16. Or, by establishing uninterrupted awareness of
xu÷t_vs'/;n;√;åpxuxi†" 00!^00 Pure Supreme Nature, the energy of Shiva is
experienced.
17. For such a realized soul, any ordinary thought
ivtkí a;TmD;nm9 00!&00 becomes the means of realizing one's own self.

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 18. His being in the ecstatic state of Samadhi bestows
lok;nNd" sm;i/su,m9 00!*00 Bliss and happiness to the whole humanity or the
totality of enjoyment in the universe constitutes (or
comprises) his ecstatic state of Samadhi.
19. By putting one's mind on Universal energy, any
xi†sN/;ne xr7roTpiÊ" 00!(00 body, internal or external, is formed by his mere will.
(Such power is attainable by him in the two other states
also, viz., dream and deep sleep).
20. Such a Yogi is capable of:
.Uts'/;n.UtpOqKTvivŒs'`⁄;" 00@)00 a. helping humanity unbounded by space and time,
b. casting off his body for specified time periods,
c. manifesting his body at various places
simultaneously by remaining in God
Consciousness.
21. When such a Yogi abstains from such powers, he
xu÷iv¥ody;Çãk³ xTvisi÷" 00@!00 attains Lordship over the wheel of Universal energies
through the rise of Pure Knowledge.
22.
mh;Ód;nus/' ;n;NmN+v7y;Rn.
u v" 00@@00
Second Awakening
aq x;†op;y" 0
1. Here the mind of a Yogi becomes Mantra.
icÊ' mN+" 00!00
2. The cause of attaining this Mantra is one's own
p[ yTn" s;/k" 00@00 effort.
3. The state of totality of knowledge is the secret of
iv¥;xr7rsÊ; mN+rhSym9 00#00 Mantra.
4. When a Yogi's mind remains satisfied in cosmic
g.eR icÊivk;soåivix¢iv¥;SvPn" 00$00 powers, his Samadhi is as good as ordinary dreaming.
5. At the rise of natural (Pure) Supreme Knowledge,
iv¥;smuTq;ne Sv;.;ivk the state of Shiva, residing in the ether of God
,ecr7 ixv;vSq; 00%00 Consciousness, is attained.
6. For such attainment, the means is the Master - the
gu®®p;y" 00^00 Guru.
7. When the Master is pleased, the disciple attains the
m;tOk;cãksMbo/" 00&00 Knowledge of the wheel of Universal Mother.
8. For such attainment a Yogi has to offer all his three
xr7r' hiv" 00*00 bodies of wakefulness, dreaming and dreamlessness as
oblations into the fire of Universal God Consciousness.
9. For him the differentiated Knowledge is the food
D;nmµnm9 00(00 he assimilates into undifferentiated knowledge or the
undifferentiated knowledge constitutes his food
yielding him fullness and peace in his own nature.
10. By out-stepping his own nature of True
iv¥;s'h;re tduTqSvPndxRnm9 00!)00 Knowledge, at the time of entering into God
Consciousness, i.e. Turiya, he ill-fatedly enters into
dreaming state.

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 Third Awakening
aq a;5vop;y" 0
1. Here the mind is the nature of individual being.
a;Tm; icÊm9 00!00
2. Differentiated knowledge of pain and pleasure is
D;n' bN/" 00@00 bondage.
3. Ignorance of the essence of Universal action and
kl;d7n;' t_v;n;mivveko m;y; 00#00 Universal knowledge is illusion-Maya.
4. So one has to absorb the individuality of principles
xr7re s'h;r" kl;n;m9 00$00 (Tattwas) in one's own body successively, viz., absorb
the five elements into five tanmantras, those in turn into
the five organs and finally integrate them in the
Supreme God Consciousness.
5. A Yogi must develop the powers of absorbing
n;27s'h;r.Utjy.Utk² prana and apana into Sushumna-the middle path-of
vLy.UtpOqKTv;in 00%00 Lordship over five elements, of isolating one's self
from the five elements and residing in the field beyond
the five elements.
6. Such powers appear only when the veil of
moh;vr5;iTsi÷" 00^00 ignorance falls in the way of entering into Pure God
Consciousness.
7. By obtaining victory over such an illusion of
mohjy;dnNt;.og;Tshjiv¥;jy" 00&00 cosmic powers and by enjoying the state of limitless
being, the pure and Supreme Knowledge manifests.
8. For him the state of wakefulness (Jagrat) is
j;[gd9i√t7ykr" 00*00 secondary (beam) of God Consciousness
9. For him, the actor, who plays in the drama of the
ntRk a;Tm; 00(00 universe, is his own self.
10. Movement attributed in this totality of Cosmic
r©oåNtr;Tm; 00!)00 dance, is nothing other than the Supreme being.
11. The spectators in this cosmic dance, are one's own
p[ =
e k;57iN:y;i5 00!!00 cognitive and active organs.
12 Purity and completion of this dance is accomplished
/7vx;Ts_visi÷" 00!@00 by establishing the Supreme subtle awareness of
intelligence.
13. For him the state of utter freedom exists
is÷" SvtN+.;v" 00!#00 spontaneously.
14. This kind of freedom obtains for him within and
yq; t+ tq;Ny+ 00!$00 without.
15. Even after such achievement one has to remain
b7j;v/;nm9 00!%00 aware in contemplating on the sea of universal being.
16. So by being established in such a state one sinks
a;snSq" su,' Óde inm∆it 00!^00 into the ocean of God Consciousness - joyously.
17. Such a Yogi can create or destroy anything by his
Svm;+;inm;R5m;p;dyit 00!&00 Supreme Will.
18. When the Supreme Knowledge is well established
iv¥;åivn;xe jNmivn;x" 00!*00 in an uninterrupted way, the pangs of recurring births
and deaths are avoided for good.
19. When the awareness of God Consciousness
kvg;RidWu m;heŒy;R¥;" pxum;tr" 00!(00 slackens a bit, the Universal energy disintegrates into
innumerable individual energies to carry one away from
the kingdom of Universality.

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i+Wu ctuq] twlvd;seCym9
mGn" SvicÊen p[ ivxet9
p[ ;5sm;c;re smdxRnm9
m?yeåvr[psv"
m;+;Sv[pTyys'/;ne n¢Sy
pun®Tq;nm9
ixvtuLyo j;yte
xr7rvOiÊ[vtR m9
kq; jp"
d;nm;TmD;nm9
yoåivpSqo D;hetƒu
Svxi†[pcyoåSy ivŒm9
iSqitlyø
tT[pvOÊ;vPyinr;s" s'vÊ
e .
O ;v;t9 00#@00
su,du",yobRihmRnnm9
ti√mu†Stu k³ vl7
moh[pits'htStu km;RTm;
.editrSk;re sg;RNtrkmRTvm9
kr5xi†" Svtoånu.v;t9
20. So the fourth state of Universal Being, i.e.,
00@)00 Turiya, must be made to permeate the three other states,
viz., wakefulness, dreaming and dreamlessness.
21. By developing the awareness of one's own nature,
00@!00 he enters and is lost into the Universal God
Consciousness.
22. After being well established in that state he
00@@00 breathes out that state into the universal activities.
Hence the differentiation between the self and the
Universe is not recognized.
23. If one proves a failure in infusing the state of self
00@#00 in the Universe, he ill-fatedly remains satisfied in his
own internal nature.
24. When a Yogi, after developing awareness of God
Consciousness, Transcends the state of Turiya, he
00@$00 enters into Transcendental God Consciousness.
25. Such a Yogi becomes one with Shiva.
00@%00
26. For him the austerity is nothing else than the
00@^00 normal routine of physical life.
27. And for such a Yogi the daily routine talk becomes
00@&00 the recitation of real Mantra.
28. Such a Yogi gives as alms to humanity his own
00@*00 knowledge of the self.
29. The Yogi, who commands the entire wheel of
00@(00 cognitive and active organs, is the only means of
attaining Knowledge of Transcendental God
Consciousness.
30. For him the Whole Universe is the totality of his
00#)00 own energies.
31. Living in this world of ignorance or remaining in
00#!00 the transcendental God Consciousness is the totality of
one's own energies of Consciousness.
32. Such a Yogi, though apparently engrossed in the
daily routine of life, is in no way separated from God
Consciousness.
33. Because such a Yogi perceives the states of pain
00##00 and pleasure only superficially, they, in no case, affect
his state of Supreme-Being-Consciousness.
34. Hence he is liberated from the states of pain and
00#$00 pleasure and is uniquely established in his own nature.
35. On the contrary, the one who feels the absence of
00#%00 God Consciousness in the states of pain and pleasure,
is an individual soul and a victim of recurring births and
deaths.
36. The one who stands aloof from differentiatedness
00#^00 becomes the creator and destroyer of the entire
Universe.
37. The energy of creating and destroying the whole
00#&00 universe comes within the experience of such a Yogi
just as an ordinary soul possesses the power to create
and destroy during his dreaming state.
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 38. The state of Turiya God Consciousness, that
i+pd;¥nup[ ;5nm9 00#*00 comes into experience in the beginning and at the end of
the other three states (waking, dreaming, & deep
sleep), should be infused and transmitted into these
three states by firmly establishing one's own awareness
during these intervals, viz., beginning and end thereof.
39. And by developing such a process, a Yogi must
icÊiSqitvCzr7rkr5b;ÁeWu 00#(00 transmit the God Consciousness not only into the three
states of individuality but into the entire Universe.
40. By the slight appearance of individual desire, one
ai.l;W;∫ihgRit" s'v;ÁSy 00$)00 is carried far away from the state of God
Consciousness.
41. By firmly establishing one's own self in the state
td;Â1[pimteStT=y;∆7vs'=y" 00$!00 of Turiya, all desires disappear and individuality is lost
into Universality.
42. Such a Yogi is Liberated in life and as his body
.Utkçuk7 td; ivmu†o still exists, his is called Boota-Kanchuki, i.e., having
.Uy" pitsm" pr" 00$@00 his physical body as a mere covering just like an
ordinary blanket. Hence he is Supreme and one with
the Universal Self.
43. After remaining in this state of Universal
nwsigRk" p[ ;5s'bN/" 00$#00 transcendental God Consciousness, the functions of
inhalation and exhalation automatically take place with
the object that this whole Universe of action and
Cognition is united in God Consciousness.
44. When one contemplates on the center of Universal
n;isk;NtmR?ys'ym;iTkm+ Consciousness, what else remains there to be sought in
sVy;psVysøWuMneWu 00$$00 the practice of prana, apana and Sushumna?
45. When a Shiva-Yogi is completely established in
.Uy" Sy;T[pitm7lnm9 00$%00 God Consciousness, he experiences this state
spontaneously within and without or both.

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