Professional Documents
Culture Documents
respected doctor differentiated the family from most of their fellow-Catholics, whose
breadwinners worked in one of the big factories of the era. This was particularly
true as each of the nine children in turn entered the neighborhood parochial school.
This continued for all of them through graduation from local Catholic high schools.
In this respect, Fred and Alice differed from most of their social peers in the medical
and professional establishment who, including Catholics, generally sent their
children to private prep schools.
The LaBrecque home was frequented by parish clergy throughout the years,
pastorally and socially. Sunday Mass was a de rigueur family affair, and all the boys
were altar servers. Social life revolved around parish and school activities. Catholic
life and practice seemed as natural to all as eating and sleeping.
Catholic Higher Education
I entered the seminary after high school and went on to be ordained a priest. Of the
other eight children, all but one attended Catholic colleges. However, those who
went to graduate school did not. Besides a priest, the siblings careers have
included physician, independent businessman, physical therapist, teacher, health
care administrator, biologist, nurse and school psychologist.
All eight married in Catholic ceremonies before their priest-brother. Five spouses
were Catholic, three Protestant, one of whom joined the Catholic Church soon
afterwards. The other two accompanied their spouse and children to Mass and
participated in other Church-connected activities. Among them twenty-seven
children were brought into the world between 1969 and 1993. They are the subject
of this study.
The Third Generation
Twenty-four responded to a questionnaire I sent to all. I wanted to see how religious
belief and practice have evolved among the members of that third generation of the
family founded in a devout Catholic ambience by Fred and Alice LaBrecque. From
this information, I hoped to discern trends, significant factors affecting continued
Catholic practice or not, and perhaps draw some conclusions that can be of use to
U.S. church leadership and ministers serving families and young people today.
All my siblings had their children baptized and raised them as Catholics, receiving
all the initiation sacraments along the way. Sixteen attended Catholic elementary
and/or secondary schools, and eight got their undergraduate degrees at Catholic
colleges; four of these had not had previous Catholic education. Several went on for
advanced degrees at secular universities. Of course, American society had changed
a great deal from the worlds of their parents and grandparents childhood and
adolescence, and only a couple were living in communities still largely Catholic.
Their classmates, friends and neighbors were liable to be much more diverse. It can
also be seen that they were by and large highly educated. I should also note that
two siblings had divorced their spouses before all their children reached adulthood.
In 2016, the 27 members of this third generation range in age from early forties to
mid-twenties. Only 16 are married, and all but one of them have children, ranging
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teachings. As I grew and learned more about the world around me, I found that I
would much rather believe in myself and other people than in any god.
Question: Describe the effect Catholic schooling had on your religious
affiliation and practice
Three respondents skipped the questions concerning Catholic schooling. Fifteen of
the 21 others did attend Catholic grade and/or high school and/or college. Only
some went on to respond to the above question. The comments seem evenly
divided between positive, neutral, and negative effects.
The responses of two are integrated with their responses to the previous
question (see above).
From two monthly Mass-goers: [Catholic high school] gave me the skills I
needed to succeed in life and [Catholic grade, high school and college education]
basically reinforced the affiliation and integrated into my belief system.
Having Catholicism as part of my day-to-day, and being surrounded by other
Catholic friends and families during my formative years definitely impacted the way
I view things today, both good and bad. I have also found this has enriched my
travels to places like Rome and the Vatican. However, there are also the negative
aspects of getting things drilled into you at school rather than learning and
believing them for yourself, which can have a negative impact and drive cynicism.
What I have noticed at this age, given the number of friends and family I have from
my Catholic High School and College years, is that in the end, it is each persons
individual beliefs that shine through eventually. Sometimes the Catholic education
enhances the process, and in some cases it taints it. We are not sending our
children to Catholic school right now, but for us it is less of a religious decision than
it is financial, exposure to diversity and quality-of-education decision --- as well as
wanting our kids to be at school with the other kids in our neighborhood.
And one more: My college experience just continued by affiliation though I
do not think it had a strong lasting effect on my religious practices.
From a seldom Mass-goer: The Catholic schooling reminded me what is
important, but most of all how to treat and respect people.
From an almost every week Mass-goer: It allowed me to be open with my
religion and always be able to celebrate it never feel like I had to hide it. It
surrounded me with people who generally believed in the same major things and
people whom I could easily talk and discuss things with. Although there were a few
people who I think used their beliefs as a form of power, that wasnt the majority
and again, I had people with whom I could easily discuss that with.
And another: I dont know that it did. I felt that teachers in Catholics
schools were more in tune to their pupils and truly wanted them to learn. Whereas
in public school (I attended both in grade and high school) the teachers were less
invested in the children and their success.
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Church needs to update the language so todays youth can understand it.
There are many positive things about the tenets of the Catholic Church. It
has a good foundation on which to work to regain ground it has lost in the last 30-50
yearsThink about who people are in this day and age, gear homilies, in-Mass
atmosphere, outreach and parish activities to appeal to them. It often feels like the
same homilies and stuffy, rigid atmosphere [as] 60 years ago, when it more closely
matched what society was like in general at the time. It makes me think of a house
being offered for sale. Dated floors, furniture, cabinets, wallpaper or tiles are
repellant to people looking to buy a home for their family. However, the same
house with structure unchanged but freshened-up paint,/rugs/cabinets could be
very appealing to the same buyers. It is a very secular way of thinking about
religion, but it is the reality the church is facing.
I not only respect others rights to believe what they believe and worship
how they worship, but I seek out and revel in this type of diversitymy
understanding growing up in the church was that Catholicism presented the only
route to heavenI do appreciate that some individual priests and parishes are given
the opportunity to act more progressively and inclusively and I wish that this were
more the normThough I am not a religious person any more, I am impressed by
those who are religious (regardless of their faith) and, especially, by those who have
devoted their lives to their faith, like yourself
I feel that many people dont go to confession because theyre afraid of how
their priest will speak to them. I havent gone in years and Ive had my good and
bad experiences of it. At the church I grew up in the current priest I feel would talk
down to me because I dont remember the whole process of confession. What I
would really like to see is people not afraid to go to church, confession, be involved
in other activities at church because of their priest.
Question: What would you like to say about your experience of the Mass?
If you go now, what is your principal motive? Do you have suggestions for
improving the way Mass is practiced for yourself? For youth? For
children?
Six of the respondents who go to Mass once a month or more often responded to
this question.
The traditions of the Catholic Mass are so entrenched that I dont think it is
my place to make suggestions on how to improve itI think the Mass is much more
enjoyable when there is quality music to go along with it. My experience of Mass
right now is mainly going through the motions, repeating the prayers, and keeping
my kids quiet and I would say our principal motive for going is being a good
Catholic and we should do it.
We go to Mass regularly on Sundays because it is our obligation as Catholics.
I attend weekday Mass occasionally at our church with the grade school kids,
especially when my child plays a special role, almost always for All School Mass at
the high school. Our church is very conservative and Mass is always long. I think it
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varies by parish, but at our church communion takes way too long. There are
always priests who say your favorite homilies. In general I appreciate an uplifting,
motivating sermon rather than one that preaches the evils of society. There is
always a balance. Always invite non-Catholics up for a blessing at communion.
Kids liturgies are a good thing during the readings/homily. Good music helps too!
But some of the best Masses are the simple ones around a table breaking bread
together right, uncle?
Mass is so structured and filled with rituals that are a comfort for me, though
I see many of my friends who were raised Catholic attracted to other churches that
are geared to a younger crowd. I appreciate homilies that are relatable and I wish
the church worked on getting their message of faith to more people. Too much time
spent on switching words in prayers and following all of the rules of the church. I
would say focus less on rules, structure of our religion and it would feel more
welcoming to the regulars and the visitors alike.
We like Mass best when it incorporates music, Catholic social teachings,
thoughtful homilies and generally serves as a loving example of how Gods family
should come together. Inclusion is so important, since that is the nature of
CatholicismBut it is important too for us that the children experience Mass in
different places with different kinds of people so that they can understand that the
church is home, and is universal, and is not tied to one building or one community.
I feel I pay attention more and enjoy Mass more now than I ever have.
Although I dont always agree with the Gospel or homily, it provides time for good
conversation and reflection. We go to Mass as a family to provide for ourselves and
our children time together to enjoy each other and be thankful for our blessings, to
have that be a time our kids know they will have with us and we will have with
them. The two things Ive noticed most about Mass as Ive gotten older, that I wish I
didnt, are I feel the parish in general gets scolded a lot. Were told all that we do
wrong and how to correct it or we wont reach salvation. I wish there was more
positivity. I also wish that it wasnt made so evident that the church is a business.
Again, I know that it takes money for the priests and the church and the diocese to
run and be able to provide all they do for us, but I wish there was some way to go
about it that wasnt so blatant and business like.
The one complaint I have is by going to church you dont become familiar
with the bible. The readings and homily are wonderful but after leaving Mass there
is still a sort of disconnect. And it is very difficult to remember when you go home
and open the bible to the correct passage if you want to reread it for better
understanding.
Among those whose Mass attendance is seldom, seven made comments on this
subject.
I enjoy Mass when I go.
My principal motive for going to Mass is simply because its expected of me.
Truthfully, if left to my own devices, I will only rarely go, not due to a lack of belief
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but out of laziness. As to my experience of the Mass, I usually find that I enjoy it,
particularly the homily. However, I will say that on occasion when I hear a very
conservative priest or deacon speak, it can be disheartening to hear how they view
homosexuality. I understand that the church will never marry two gay people but
that doesnt mean they should be treated any differently. On the other hand you see
people like the Pope who is preaching that we need to be more like Christ and NOT
judge people for living their lives. I just wish there were more people in the church
like him.
I would like to see more music at churchIm not saying we should have a
disco at Mass but more upbeat music. I feel as though people get bored and dont
really listen to the readings, gospel or homily. I think if there was more excitement
and more involvement then there would be better attendance at Mass.
I enjoy Mass when I go in part because of the ritual nature of itand in part
because of the spiritual focus it makes me have for the hour Im there. When I go
(which is rarely), it is largely because of a sense of obligation, but it is not with
reluctance. I only go rarely more because it doesnt feel like the highest priority for
how to use my time; also because my husband will not attend and Sunday is his one
day off of work, so when I am not working, I treasure the time I am able to spend
with him
(From one with no religious affiliation) I dont think the change to a more
literal translation of the Mass was a positive change. It not only made the Mass
more antiquated in the language used to participate, but I felt even more alienated
when attending and forgot to use the new translation. In my opinion, a new
translation should be a step forward, not backwards in time. I mainly attend during
holidays or with my parents.
(From one who does not believe in God) I attend Mass when I am with my
family and am happy to do soI see now how many of the ritualistic portions of the
Mass can seem strange, confusing and even a bit off-putting. That said, even after
leaving the church, Ive experienced the Mass as a joyous celebration of community.
I appreciate the apparent flexibility that celebrants are provided in shaping the Mass
and have enjoyed the many thoughtful sermons Ive heardeven if Ive disagreed.
Anything that could be done to make the Mass less obtuse, confusing, or more
welcoming would be a step in the right directionI dont have kids myself, butI
think that [children] being forced to dress up and sit still and pay attention to
something that they cant possibly understand is a poor strategy for developing the
next generation of Catholic adults. On a similar note, I personally think its wrong to
make children receive sacraments, including Reconciliation, the Eucharist, and even
Confirmation when they are so young that they cannot possibly have the mental
capacity to understand what they are doing. All of that said, I generally enjoy Mass
the couple of times a year that I attend. There is often something intellectually
interesting in the readings, the homily, or in the small changes in the Mass. Im
always with my family when I am attending Mass and I know that they like having
me there, so that makes me feel good as well.
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