Professional Documents
Culture Documents
CELTIC
SHORT
HISTORY
PHILOSOPHY.
OF
DEDICATION
:
To
Dear
Friend
MY
Sir
Samuel
R.
Keightley,
l.l.d.
SHORT
HISTORY
CELTIC
OF
PHILOSOPHY
BY
HERBERT
NOTES
MOORE
BY
PROF.
",
EOIN
"
"
"*
PIM
MAC
NEILL
N.
FOULIS
1920
W.
TEMPEST
DUNDALGAN
DUNDALK
T.
PRESS
EDINBURGH
AND
LONDON
SAME
THE
BY
Vampire
of
The
Man
The
Pessimist
AUTHOR,
Souls
Thirty
with
Unknown
(1917).
Immortals
Ulster
Reminiscenses
from
(1909).
(1917).
Unconquerable
Songs
Lives
(1914).
Poems
Selected
(1903).
an
Ulster
(shortly).
(1919).
Valley
(1920).
CONTENTS.
Introduction
i
.
Chapter
I.
The
Celtic
^The
Soul
Mind
"
II.
"
III.
The
"
IV
The
"
The
V.
"
VI.
VII.
VIII.
Notes
by
"
"
"
of
the
Doctrine
of
Theory
John
Scotus
John
Duns
Berkeley
Professor
of
19
World
31
Rest
41
Ideas
57
Erigena
75
Scotus
and
Eoin
Man
of
Soul
87
Hutcheson
93
MacNeill
.
426800
107
PRINTED
BY
WM.
TEMPEST,
DUNDALGAN
PRESS,
DUNDALK.
INTRODUCTION.
IT
desirable
seems
about
had
spent
and
during
in
how
explain
to
seven
form
revisions,
with
The
of
the
by
This
of
response
doctrine
When
is
one
is
friend
The
degree
one
does.
be
inanimate
the
be
may
ill,
set
or
friend
of
visited,
emotion,
feeUng
of
doctrine
consolation
experience
presence
comfort,
when
solation
con-
visit
of
the
It
unusual
in
produces
it
may.
any
does
basis.
"
times
not
was
ing
regard-
logical
other
may
his
but
theory
follows
as
at
even
not
may
forth
of
productive
many
received
was
main
upon
desired,
much
of
placing
"
the
Its
Press.
the
novelty
after
and
pubUshed,
which
Pain
work,
writing
in
of
This
philosophy
engaged
was
Problem
Pessimist.
kindness
somewhat
written.
of
study
offered
be
be
to
the
the
eventually
was
great
time
on
should
came
in
that
work
entitled
book
years
of
words
few
this
part
dialogue
was
that
not
the
It
His-a-ory
Short
And;
','"
J;
this
comfort
he
could
But
from
by
he not
sympathy, can
favourite
that
It is usual
and
describe
can
saying
receive
not
Philosophy
is visited
who
one
of
feeling
Celtic
of
he
received
to describe
so
'
the
his
sympathy
same
affectionate
it.
animal
'
He
could.
from
Or
contemplation of
the
of
the observation
Or from
gift?
Certainly.
beautiful
some
flowers?
Certainly.
from
Or
And
a
the
the world
be in
It
speak
asked
was
of
put
to
philosophy ;
to
me
which
and
the
world
it
They
must.
as
were
in
to
that
say
beautiful
is in beautiful
there
the
publicationof
undertake
that my
Howers,
things
souls
that
seems.
after
but
sympathy
same
So it
reasonable, therefore,
be
Immediately
I
animal,
silent, as
'
we
friendlymood,
is the
are
within
emotion
an
to be.
seems
man,
would
'there
as
to man,
common
It
the
must
that
sympathy/
property
But
is
Yes.
It is.
himself ?
is
feelingof comfort
this
Then
of nature
observation
an
the
this task
Pessimist
proved my
The
Pessimist
construction
of
I declined.
It
was
exhibited
competence
certain
to
history
then
istics
character-
undertake
the
Introduction
Celtic
which
Philosophy
development among
remarkable
It
of
philosophical
originalminds of that
race.
be said
behalf
on
hitherto
not
the
that
Celtic
of
Plato's
world
in
another
was
myself
Druids
as
without
as
the
to
present
forth
set
in
when
work
Eoin
that
he
did
first six
To
him
At
on
raised
he
me
the
it
no
had
great service
chapters,and
I am
deeply
the
Druids
which
two
of
notes
claims
been
chapters of
No
for
The
as
with
greater
Professor
than
writing
my
man,
discover
Indeed,
work.
my
coming,
forth-
been
gratifying to
objection to
1916.
in itself is encouraging.
first six
most
the
in
appeared
has
This
the
before
research
MacNeill.
was
out
discovery of
unquestionably were
knowledge of
any
which
the
but
the
to
encouragement
I submitted
and
effect
the
matter.
speak
recently admitted, can
ancient
Celtic
matters
authority on
;
seriousness
to
Times
MacNeill
had
which
challengedmy
articles,though they have
these
Professor
to
scholar
no
intimate
more
might
in the press.
freelydiscussed
But
articles
two
Scottish Review
much
much
that
existed
doctrines, which
the
accumulation
satisfied
developed by
Up
the
science
with
evidence
systems
I had
When
two
had
of any
existence
of
attributed
Classical
Celts
of such
of the existence
been
Celts.
the
the
exhibit
would
was
an
to
notes
for
the
this Introduction.
indebted.
in addition
will be
found
in
this
work,
the
History
Short
following
Celtic
of
these
about
statements
Philosophy
remarkable
ancient
Celtic
community
of the
reader.
learned
of the
men
generallysupposed
are
has
research
put
end
an
"
Diodorus
functions.
to
says:
"
be
may
The
Druids
been
have
to
and
classical
valuable
as
They
here
are
lated
trans"
as
Druids
The
literallyas possible. Strabo
says :
and
form
the
magnitude
profess to know
"
and
of the earth
of the
the wishes
and
of the heavens
gods. They
teach
of the
noblest
the
looked
these
pubhshed
was
the
that
matters,
before
long
Druids
not
were
priests.
aorist
the
"
Zamolxis,
taught
the
Celts have
which
is rather
the
the
Pythagorean
"
GalHa
found.
There
is
have
He
than
this
phisers. Pokomy
origin,but were
the
island
the
Druids^
has
shown
over
their
endeavouring
was
the
meets
Ireland,
that
the
elsewhere
the
eye.
Druids
no
that
means
Celts
by
aborigines.
taken
have
"
method."
in
Gauls
philosophisantes." He uses
significant. Origen says :
and
Transalpina, Britain
Clement
Consequently
Gauls
from
among
more
"
oiketes of
Druids
The
says
the
; but
Druids
"
of Alexander*
Clement
insular
were
the
have
their
Celts
were
of
Outside
where
Druids
to
not
(Irishor
ever
pine
Transal-
philosoof Celtic
British)
Introduction
for their
account
In
"
There
of Usener
also Druid
are
souls
the
say
to the
Bishop
For
of Down
and
form
They
am
for
Connor
for his
Sheehan
hint
grateful
very
to
as
line
I believe
I have
it would
be
I had
this would
have
Diviciacus
of
the
Aedui.
of
the
same
to
present my
His
brother
Caesar
state.
to
almost
the
every
possible reference ;
work
composed largely
in
first draft
the
of the
include
to
work
every
resulted
one
was
best
and
Indeed
footnotes.
carefullyconsideringin
been
first desired
at
information
of
source
and
"
the Gauls.
Professor
assistance
world."*
another
thank
time
some
pubUc.
of
this sentence
rich fruit.
be
but
have
we
and
which
of research
what
into
return
encouragement
philosophicalsystem.
philosophersof
also like to
I should
to
possession of
Comments
the
two
chief
this
history
(vergobreti)
being dictator
magistrates
aimed
Dumnorix
calls
of
Diviciacus
at
a
of
man
the
most
towards
Roman
the
friendly disposition towards
people, and
moderation.
Caesar
himself, of conspicuous honesty, justice and
D. appeared before
occasion
senate
On
the
Roman
one
as
an
made
of his people.
he
ambassador
this
visit
to
Rome,
During
writes
the acquaintance of Cicero, who
{De Divinatione, 1, 41, 90) :
divinationum
in
ratio
barbaris
ne
gentibus
quidem
Eaque
Gallia
in
druidae
sunt, e quibus ipse
neglecta est, siquidem et
Diviciacum
Haeduum,
hospitem tuum
laudatoremque [I quote
and
do
Holder
is addressed
here
not
know
who
by Cicero
will show], cognovi, qui et naturae
to the work
reference
rationem,
notam
Graeci
sibi
esse
appellant,
proiitebatur
(^vaiokoyia
quam
dicebat.
futura
et, partim auguriis partim conjectura, quae essent
"
Note
for
name
to
well
the
explain
fact
it is
his
here
that
science
"
casual
naturae
of
the
Romans
of the
time
Cicero
physiology,
by the
ratio
"
Greek
had
finding
term,
no
accepted
it necessary
of which
in
translation.
and
Gallia
and
Historv
Short
contains
some
of notes
which
My kindly
opposition to
reliance
such
that
immense
does
would
be
has
offered
which
I had
all the
desirable.
and
the
the
evidence
led
raised
of
lack
of
conclude
to
me
the
to
of
make
and
and
this cumbersome
inclusion
the
deductions
barrier
Nor
by scholars,
should
work
the
of
statements,
my
my
scheme
treatment
upon
that
beneath
admit
arrangement
matters
Philosophy
consistingof
pages
lines
forty-six
Celtic
of
public without
againstpossible
criticism.
I shall
ask
my
is made
statement
for which
these
I cannot
free to
no
evidence
The
founded
are
agree
that
which
upon
another
is, however,
matter.
be hard
It would
in
few
words
to convey
the amount
journeying,observation, conversation,
If
this work
has involved.
correspondence which
of research,
arguments
are
accepted, however,
my
and
my
service
humble
to
Celtic
the Celtic
increased
more
than
Unquestionably
thought
And
in
many
positionin world-dignitywill
one
can
readilyappreciate.
their
races,
the
writing are
of
my
largest remains
to be
found
arguments
of ancient
among
naturally
be
Celtic
upon
the
Introduction
of these
contents
kind, what
books.
the
reflect upon
must
entire
Celts
later
of Celtic
the
seen,
in
races.
of the Irish
the ancestors
be
done
has
people
assembly
perfectlyevident that
will
in Europe were,
as
and
more
gloriouswork
of this
matter
Celtic
it is
And
in
However,
of the
branch
one
of
fathers
history of philosophical
the
development.
which
In the work
in
this
I shall endeavour
follows
discoveries
Chapter
"
by
proceed
to
whose
will
the value
nature
of my
work
whole
be tested.,namely the
I shall
set
relied
upon
trace
the
Francis
call the
which
In
the
he
as
influence
The
attention
of my
the
; and
readers
esoteric
and
to
the
Kant
I shall
of
with
conclude
to
as
of
economics
will
work
MacNeill
Professor
philosophy
Berkeley ; and
culture
upon
this,I would
therein
remarks
teaching adopted
system
of
like to
thank
Druids.
conclusion, I should
the
Editor
of
set
forth
in the
Scottish
the
how
inspirationof
the
exhibit
the
by
show
to
Hutcheson.
by
notes
out
hope
at
some
future
Review.
receives
date
to
sufficient
offer the
encouragement,
public
more
History
Short
and
evidence,
that
themselves
in
the
this book
trouble, and
to
up
Through
work
The
word
the
should
"
be
of
the
which
be
describes
a
In
while
the
read
the
"
"
the
Chapter
that
(Book 5,
statement
my
the
"
nominative
Celts
In
acted
the
same
is somewhat
indestructibility"
"
II.
"Anaximines"
in the next
should
Chapter
Fomorian,"
"
Professor
Lir"
"
in
be
and
MacNeill
Ler"
Chapter
"
and
in
is used
Chapter VHI.
phrase "extinguishthe
existence";
I.
in
sentence
Notes
his
as
"c.
In
the
that
of
myth,
genitive
"Dionysius"
with
this
that
remark
Etruscans.
the
word
learned
The
grow
revision
suggests the
claims
Chapter
crept into
should
necessary
un-
may
in
twice
agreement
he
though
case,
Anaximenes";
has
saved
of the
independently against
chapter the spellingof
"
be
final
occurs
This
"Livy's."
ol
department
literature
without
in substantial
unique.
who
reader
Livy"
Livy's version
33-40) is
scholars
deals, may
proper
been
Celtic
off
printed
"proofs."
have
peoples.
misunderstanding a large portion of
was
of the
honour
the
which
notes
so
which
with
research
originalsources
my
introduction,
employ
to
care
may
elaborate
the
this
in
mentioned
Philosophy
containing all
comprehensive work
oi
Celtic
of
and
Chapter
"
V.
Dionysus"
in
place
should
be
VI.
exists
"
should
existence"
"there
be
should
being"
"
be
should
exist
"
; the
"distinguish
be
"their
being."
Co.
Antrim,
DUNMORRY,
gth December, 19 19.
of
HERBERT
MoORE
PiM.
I.
CHAPTER
CELTIC
THE
AS
Pater
Walter
work,
intellectual
are
absolute
no
The
But
surprise.
be
the
the
last
The
the
was
we
So
not
an
bestowed
are
this
nihil
there
into
them
upon
for
was
the
first
by
beyond
expression.
observed
of
As
mention
recognised
Their
and
of
at
others
by
witness.
Greeks;
the
first
will
inclined
characteristics.
race
choice
extensive
cause
may
investigation
of
certain
this
generally
region
uncongenial
philosophical
of
mate
legiti-
seems
philosophically
have
people
indebted
people
of
ation,
gener-
philosophy
beginnings
utility
coherent
characteristics
have
the
the
deny
of
Celtic
organic
Natura
of
history
carried
pursuit
surely
to
region
the
atmospherically
be
to
in
of
starts.
philosophical
of
; their
enough
that
world
the
With
beginnings."
pursuit
supposed
and
"
sudden
no
subjective
delightfully
with
as
makes
saltum
per
his
Platonism,
and
production,
nature
facit
in
says
Plato
MIND.
least
to
them
about
to
we
name
Hecataeus
as
500
Celts.
B.C.
History
Short
10
grants them
and
of Hercules,"
Aristotle
Danube.
Philosophy.
"
habitation
fixes their
Herodotus
Celtic
of
the upper
with
agrees
the
beyond
Pillars
reaches
Herodotus
of the
when
he
"
he
up-to-date way
had
Plato
mihtarism
northern
miUtarists
he
Whether
in
the
of
consumption
for
something
imported
barbaritywhen
in the
Their
attentions
deal
shall
in
with
it in
high
specimens
"
of vine
Pliny
the
and
much
Delphi
sacked
is
and
We
order.
own
because
They
of bronze
shows
their
know
work
Celts
of
Europe,
left
fondness
they
left
enriched
they cultivated
raising.
that
us
the
vine
their
for timber
enamel
and
to
particulars
long ago
coins, and
with
no
artists
were
us
try
we
buildings have
that
have
if
in
have
They
shght.
their
bestowed
But
the
of that
sacking
consideration, and
course.
of
history
writing ;
of their
them
to
they
is worth
due
disappeared, probabty
very
as
effects of alcohol
their
and
Rome,
Delphi,
upon
construction.
"
appeared mysterious.
for their partiality
Greece
centur3^ before
contribution
own
Greeks
of intoxication
attributes
he
worshipper
like the
The
excuse
invaded
upon
reconstruct
; but
the
monies
cere-
B.C.
attack
city, about
frenzy
admiration.
they
273
year
sacred
of malt
Certain
And
wine.
provides no
wine*
combative.
is doubtful.
early peoples,have
Plato, however,
for
"
pious
these
to
must,
and
in
with
fixed these
imported
the
they regarded
people
the Laws
religiondemanded
their
of
as
drunken
as
Braciaca
of
person
already in
that
knew
them
had
of
their
are
varieties
History
Short
12
give place
to
were
would
Celtic
of
Philosophy
perfect order,
to
certain
almost
to
amount
such
mation
transforof their
proof
philosophicalcharacter.
philosopheramong
is
He
when
And
for
is fortunate
dimensions
lest
that
I shall deal
pThe
how
their
And
Nothing
the
takes
not
of
to
care
its bulk
In
exaggeration.
which
from
from
of
his
pen.
to
appear
Plato
him.
Pythagorean
from
but
Pythagoras
the
Pythagoras
begin
derived
he
to
Homer's
after
lived
; and
folklore
Pythagoras
remarks
who
that
their
writings
Subtle
authors
say
not
describe
as
flowed
the
of
word.
works
doctrines
left
is
and
name
which
romance
what
an
incredible
myths
is such
closelyrelated
of
saved.
course.
had
Greeks
stream
in
in due
the
whose
exists
such
to
of gross
is contained
this Uterature
discover,
be
may
there
of
fear
accused
be
people
Ireland
in
would
one
should
one
that
tradition
and
unphilosophical,
speculativesoul by
that
us
literature
ancient
of
traces
be
to
investigate and
to
reputation of
the
existence
duty
possible,some
It
generaliser
becomes
it almost
if
"
infallible
is considered
mind
whose
race
across
foreign growth.
righteous man
come
we
"
the
by
as
rare
as
is
people
any
the
goreans
Pytha-
Pythagoras himself,
if
we
hke
figure of
luminous
at
from
sky
the
wonder
He
philosopher.
times
; he
by
such, stands
call them
may
described
as
was
and
the
; the
out
his
biographers,
before
than
unearthly power,
son
of
of
servant
possessed
Apollo
the
; his
Apollo
power
came
of
more
us
flesh
to
as
was
him
bi-location.
The
intimate
had
He
his
uttered
has
before
of
Pythagoras
the
and
measure
luminous
in communion
Hyperborean
as
in this instance
Faith
Caesar
For
Druids
assures
is neither
that
in
Apollo,the
nature,
Druids
the
among
of
philosophy ?
requisitenor
the
air
Druid.
with
miracle
an
in Cuchulain, the
entire absence
an
us
of the
great
so
suppose
in
of
child of
the
figure,
doctrine
stature
is
can
and
names
Pythagoras is what
subtle myth.
Pythagoras
in any
But
; waters
of
has
as
divers
know
we
fine hero
Crotona
mystery,
inanimate
the
under
us
What
of any
at
13
name.
come
know
with
converse
sundry places.
we
Mind
Celtic
necessary.
taught
the
"
mortalit
im-
"
and
They discuss," he says,
impart to the youth many
things respecting the stars
and their motions, respectingthe extent
of the Universe
and our
Earth
of things,respecting
; respectingthe nature
and majesty of the immortal
the power
gods." ^Strabo
that
mentions
they taught the
indestructability
soul.
"
material
of the
by
of the
one
down
universe
few
; and
pieces of
as
"
I shall prove
direct utterance
later on,
which
have
to us,
"
so
that
would
the
hearer
say."
has
to
divine
the
most
of what
they
History
Short
14
There
Celtic
of
therefore, active
were,
Philosophy
minds
Celts
the
among
devoted
to
vivid
as
pictureas possibleof
Porcius
Celts
that
their characteristics.
pleasantlybrief
Cato
is
they
have
devotion
when
he
"
to
of the
says
militarem
rem
et
argute loqui."
already
have
besides
but
would
support
peninsula and
to
other
overrun
question of inclination,but
this time
; and
of Iron
well
the
as
to
measure,
The
and
the
Celts
break
is
had
this inclination
and
disregard
found
the
from
out
the
the
the
trace
the
value
north, armed
they assisted,
Celtic
Empire."
in
as
some
"
Celt is
is most
capable
greatest advantage
clearly a
repubUcan
not
early days, was
of necessity. About
Celtic mihtarism
in Ireland, where
the
Balkan
themselves,
up
were
century
the
But
rather
races
pressingdown
question of
with
there
Germanic
third
over
Minor.
in those
even
the
In
their
Cato, if he
people's property,
landlords
feelingsof
a
Porcius
quietlyunder
in Asia
of government
form
down
Rome
militaryactivityto
for argument.
settled
of
sacking
this
B.C.
is much
incHned
and
alive
the
this there
which
credit
mentioned
of definite
to
the
interesting;
of
being
sidered
con-
investigator,
modification
The
Celt
from
undue
in the
in
Ireland
attention
The
Mind
Celtic
15
on
part of
Norman
; the
For
peace.
the
Teutonic
him
horror
of
passed as
some
the
successful
regard
down
that
generation, so
had
war
disturbed
never
few
invasion
ation
gener-
nerved
to
extinction.
than
worse
as
from
be
might
been
never
the years
men
his
; and
terrors
had
conqueror
nightmare story
to
of
god
under
hfe
had
power
the
in the
the
other
safe
devotion
of
his
sword
the
to
the
of his sagas.
custody
theme
main
"
hand,
sword
has
stories ; but
with
has
there
inclination
an
finest
The
to
ti-materialism,
an
before
settingof principle
the chances
is the
and
spectacle of
Maev
by Cuchulain, though
her.
choicest
him
her
mere
us
in
of her
without
force
with
any
She
of
in
his
And
arms.
forth
devotion
gentlemen
at
to
war,
immense
sent,
she
instead
chose
language.
of
might
In
a
by
to
that
so
to
have
honour
and
though
he
ford
to
the
one,
overcome
forward
doing
she
has
with
provided
finest hero
respect Maev,
conqueror.
at
There
of the
one
the
value
by
one
simply by marching
contribution
comes
she
kept
panion
com-
or
of conflict.
army
was
knights, when
trouble
armies.
time
Cuchulain
Against
her
this
strange
gone
been
though
tales
feated,
de-
The
Celt is victorious
the
polite
may
many
usages
of
times
sbe
Short
i6
History
incapableof claiminga
almost
that
the
Cuchulain
in
purpose.
The
fact
ford
is of
Celt
Tain
the
of Cuchulain
cite the
can
to
*'
us
fail to
we
crush
and
and
the
may
which
of Ulster
oath
on
pour
about
earth
Celtic abhorence
their
classic
chapter
sky
"
fall upon
swallow
us,
The
us,"
similar
brought
the
to
the strictness
infidehty,by which
honour
is emphasised. This
is the
of
example
which
About
400
"
wording
and
thus
We
themselves
later used
are
the
of
code
We
people
war.
overwhelm
centuries
ten
the
open
and
out
bound
may
is
there
evidences
of
is the
Here
the
at
most
other
are
my
rely upon
to
Celts
the
the
may
sea
than
of
for
opinion
Celt in time
of the
this covenant
keep
us,
men
of
there
; for
If
by
In
saga
episodes
in my
but
the
enough
the
it is unnecessary
alone
oath
is
story of Cuchulain
anti-materialism
of the
of
value
;
force.
consequence
imagine. However,
case
Bo
historical
history in
more
brute
given approval to
has
the
no
Celt
tu have
happens
if his enemy
victoryfor
mere
the
case
every
Philosophy
Celtic
of
Celtic
mentioned
was
B.C.,
Empire
had
earlier
when
the
reached
in
loosely
huge
this
structed
con-
level
of
power,
simultaneous
Celts
from
South.
from
were
and
attack
the
The
the
Romans
North,
Celts
and
poured
north, and
Etruscan
upon
by
down
proved
the
apparently astonished by
when
the victory became
territory by
the
Romans
from
the
passes
of the
victors.
the
power
known
The
the
the
Alps
Romans
of the
Celts ;
them
they
to
The
adopted
The
Celtic
Rome
siege to Clusium
hands
from
ambassadors
very
; for
would
the
deprive
from
barbarian
spectacle of
curious
We
important place
an
in Etruscan
remain
to
such
standpoint
own
tribes.
the
safer
be
would
laid
Celts had
appreciatedthat
Rome
17
their
desirable, pohcy.
and
Mind
Celtic
who
had
scarcely
Celts, entering the
Rome
fall
the down-
of Clusium.
Chief
Ambustus,
the
demand,
"
are
said to have
are
bound
abandoned
the
We
added
and
meet
the
annihilated
the
shouted
of this the
to the defenders
of Clusium
!"
and
promptly
the
of Rome
year
the
was
Celts
390
Roman
by making
In consequence
And
Livy
consider
to
the refusal
near
city.
remained
stingto
for Rome
entire available
to
of
sons
refused
Rome
militarytribunes.
the Fabii
Celts
Pontiff.
for the
Rome
her
treachery of
from
satisfaction
demanded
Celts
The
to
B.C.
the
drawn
up
was
power
few
miles
possessed
had
have
been
of
what
satisfied.
thought. It reveals a
episode deserves some
people keenly sensitive,whose appreciationof honour
was
surelyout of keepingwith the rough usages of ancient
This
warfare.
This
accounted
for
the ethical
It is among
sensitiveness,it
by
sense
this
people that it is
of philosophyand
the
fact that
of the
seems
among
Celt is
to
me,
may
the world's
be
races
abnormally developed.
shrewd, and sensitive
quick-thinking,
the beginnings
business
to trace
my
its deliberate and dignified
formation.
History
Short
20
thinking had
Incrediblyhard
In
time
mere
place is
his
Philosophy
Celtic
of
done
been
behind
before
the
he
of
breakers
few
And
soil.
new
age
of the
Sophists!
could
with
satisfaction
So
might
one
done
have
remarked
I have
as
is to
that
suppose
work
in
arose
in
which
Republic, Phaednis
other things, great
the
Timaeus
the
cosmos
It
contains
it describes
soul.
human
the
to mention
himself
he
Anaxi-
Anaximander,
Plato.
the
Its
object,
importance
So here, at
making a right moral choice.
confronted
the beginning of our
are
we
investigation,
with
the fact that the greatest of Greek
philosophers
presentedhis philosophyat times in the form of myths !
to
of
man
For
we
theories
fact that
'*' The
opinion
the
his
Diodorus
of
immortal
This
says
and
more
no
exhibits
medium,
metempsychosis.
of the
that
claim
can
no
certain
consolingin
is
ancient
of the
of
men
pass
into other
view
Celts
:
"
them
less.
bodies,
animation."
That
acquirea new
the Celtic Druids
taught such a doctrine of philosophy
who
is no
Celtic scholar
is beyond dispute. There
I have the opinion
denies this conclusion
me
; and behind
of Hyde, Sheehan, MacNeill, Meyer, Toland, Nutt, and
last,but by no means
least,that fine Scottish authority,
limited
time
and
in
Dr.
MacCulloch, besides
whom
I have
It is my
remains
not
business
of this
of
number
competent
men
named.
now
to
trace
doctrine, and
how
as
far
it
as
was
the
possible
expounded.
Soul
The
There
is
variation
metempsychosis
De
The
Danann.
and
of
the
the
21
dwelt
in
of necromancy
arts
and
used
to
armies
to
they
of their
bodies
into
drive
to
and
demons,
if
that
not
admit
they
the
disappears.
is
clearlyto
"
ash)
up
drive
On
spear
bodies
the
in the
of
with
Celtic
proceed
the
dead
the
; when
the
were
corpses
through
to
were
against
quickened by
would
the
the
concluding
as
The
the
we
will
that
rising
we
it would
be
have
through
stake
remembered
be
vivid
be
that
ance
of assist-
pictureas possible
monition
necessity for this ada
we
present stage. Before
question of metempsychosis
the
at
consider
passage
direction
would
who
I said that
in the memory
laid
quicken-tree (mountain
person
It
original,the
however,
possible,
system of driving a
criminals.
be
forward
suggest
It is
Celts,
into worms,
it may
of
the
revive
converted
the
stake
characteristics.
to
of
to
of every
is evident
among
preceding chapter
to retain
used
they
that
so
reference
origin for
an
'
ambiguity
trunk
the
the
were
againstthem."
here
of
'
who
instantlybe
of instant
movement,
in motion
mountain-ash
if
that
would
the word
upon
of
of those
one
added,
they
but
into
demons
put them
stake
corpse of every
them
extraordinary
had
they
battle, that
them
infuse
the
whom
entered
"
ment.
enchant-
illustrates
their
By
Syrians,however,
of those
"
mentioned
I have
of
theory
common
in the
found
Damni
learned
there
be
to
Man
of
should
recollect
the
words
of
themselves
the
most
may
be
they
well
consider
to
it did
Mr.
of
not."
If the
Rolleston.
quite sufficient
was
doctrine
unhampered
"
says,
that
does
from
passes
Mr.
soul
desires to defend
And
such
inclination
(not
of
for
Celtic
of such
owing
to
that
was
invented
had
examined
have
A
"
"
"
with
such
far
represented anything
statement
of
Valerius
t*.. the
among
from
of
Maximus
"
"
value
people,
hypothesis
any
the
"
"
Pythagoras,
himself
proach
ap-
question
Rolleston
Mr.
"
writers
recognise the
antiquity."
Pythagoras
ism.
plagiar-
It is sufficient
recognition,
doctrine
it in ancient
how
"
writers
the
?"
esse
quoting
am
of
ourselves) to
spiritof
the
character.
ancient
many
it
that
required owing
metempsychosis
the
learned
represented
in
ancient
of
and
they
is
race
theory
'
special
defence
of
is
death
assume
againsta charge
part
"
the Celt
potestaliquidhoni
these
that
me
necessitycontemporary
Nazareth
the
on
the
"
principal
after
that
'
is of
pleading
correspjn-
The
another."
to
cannot
We
perish,and
body
Rolleston's
He
of their
not
one
censor
is
evident,
seems
"
general
all, that
at
if, as
in
part
dispute with
of
war
intelligent
an
the
by
point," Csesar
the
as
them
the better.
much
so
disagree.
but
held
was
; and
case
growth,
with
basis
writer,
to
might happen,
no
passing it
one
have
not
was
I have
for my
native
"
sense,
of
divine
to
in
Just
shall
expressing
has
opinion
the
It
of
hearer
say."
says,
things.
In
fond
the
would
whom
he
Transmigration,"
Philosophy
are
that
so
of what
of the order
it
"
Rolleston, with
Mr.
They
enigmas,
in
Celtic
of
"
Siculus
Diodonis
"
History
Short
22
have
We
may
definite
(VI.
6.
be
that
who
already
said
to
character.
lo) places
The
us
fimi
on
persuade
should
inclined
Maximus
in the next
stage
is
is
quaint
enigmatically. Finn
in the
Irish
calls up
actual
slayerof
burial, and
Celtic
by
were
"
"
to
We
the
hint.
with
thee."
with
were
Mongan
!
what
"
bodies
of lower
of this
anything
It is wrong
And
has
that
us
kind
I don't
Keelta
of
he
most
gives
to
of the
the
"
who
the
after
information
"
"
says
"
"
Alba
to
Mongan
secret."
encourage
present should
We
revealed,
place
Then
valuable
from
the
was
describes
tomb.
made
Fothad
spot where
probably
disclose
years
have
Mongan, he says
the assemblage he
coming
lest those
to
thus
enigmas."
to
to
intreats
been
doubt
hundred
three
is believed
contents
Finn
in
spiritof Keelta,
; and
And
Celt
the
people would
best examples
the exact
Turning
of you
tell
Over
prove
the
manner,
proceed
tion
concep-
metempsychosis expressed
Cumhal
defeated
King Fothad
a.d.
Fothad
dark
Hush,"
is the
of
prince Mongan
He
the
the
of the
one
mac
century
died.
of
In
expresbing himself
that he could
wager
Pythagoras."
on
case
third
later the
as
nimble-minded
for
fondness
Here
same
not
soul's existence
of the
This
disguisea gift.
"
the
to
on
money
and
generous
Celt's
trouser-wearing
were
trace
goes
actuallylend
A
to
Celts.
the
Valerius
it.
these
to
immortal.
are
to
unable
am
anxious
are
Pythagoras there
purgatorialjourney through
animals.
would
describe
to
attributed
among
men
mantle-clothed
the
doctrine
of
of
23
They
as
of
that
says
souls
the
that
us
Man
of
"
He
ground.
be
people
Soul
him
stand
fail to undercontinues
Mongan,
"
of
History
24
Short
course,
is revealed
mighty
Finn
Lucan
is
(Phars.
**
i.
From
455f.)the
bereaved
is not
{in
learn
the
silent
orbe
the
warrior
the
region
of
death
from
of
bodies
of the
male
And
already
year
the
centre
of
1106.
opening
died
is the
in
of
and
to
facing
and
them,
unsleeping
these
of war,
companion
in
contact
Celtic
In
one
of the
graves
in Ireland.
named
Abbey
MacNeill's
of
close
arm
female.
of
volume
enormous
Academy.
the
the
grave
neck
the
scribe
Professor
bury
to
Probably
Lebar-na-Heera,
Irish
the
of
frequently laid
the
exists
learned
the
expected,to
be
life.
were
mentioned
which
of
mind
acceptance
bodily
eternal
women
Royal
a
the
bodily
the
custom
that
encircled
books
in the
Kelleher, who
the
the
seem,
the
skeleton
of these
work
in
might
have
we
and
On
oldest
the
Erebus,
besides
the
soul's
men
literature
seen
of
perpetual menace
into
the
Celtic
be
halls
common
enemies
bay.
other.
I have
of
clothes, fullyarmed,
surface,
its
which
at
stage of
each
bourne
mere
no
to
the
in
certainty
war
sentinels, received
the
that
patheticclinging to
was
thus
was
them
next
life.
future
true, is but
lore be
means
It
in his
He
trod
in
expresses
spiritanimates
alio) the
apparent
an
that
come.
Celts
we
says,
ghost anatomy.
who
of the
he
Hfe."
and
kept
beUef
is evidence
There
form,
quotation,because
Death, if your
long
of the
re-incarnation
the
as
"
he
world
members.
a
of
worthy
existence
another
once
Cumhal.
mac
you,"
man's
of
at
Philosophy
Celtic
of
This
which
bock
Mailmurri
Clonmacnoise
third
note
the
may
was
Mac
in
in the
The
appendix
this
to
with
Soul
Man
of
history,might
what
about
am
well
the
wonderful
The
ancient
rather,
exist, cr
It remains
from
informed
that
century,
set
lived
MoviUe
the
out
it
as
hardly
act
exercised.
;
"
says
uUa
in
in
the
to
daily life
Finnen
accord
the
with
Celts
will
domes
Finnen
the
the
sixth
named
The
Tuan
at
unexpected
done
door
the
are
monastery
have
to
open
to
Irish
in
the
tradition
abbot,
of
Celtic
hospitalitywas
invariably
ment
authority for this state-
serve
homines
sane
of
We
of the
chief
ruled.
always
to
Cow.
Tuan
illis
hospitalissimi,
neque
vel
quam
sponte
frequentate." Well,
undisturbed
he
witness, when
as
it
ac
seems
the
unexpected
of Tuan
he sat down
the doorstep
on
; and
intention
of employing against the inhospitable
fasted against
of a fast.
He
pecuHar weapon
for
for
certain
is unlimited
eorum
Saint
chief the
an
a
Saint, and
friends.
due
of
much
the
Dun
magis gratificari
potes,
re
behaviour
even
case
permitted
Irish abbot
an
Saint
Stanihurst
Sunt
"
voluntate
Tuan
is how
were
the
distance
refused
There
but
visit
seems
; for Tuan
of
easy
hospitahty. With
with
in the
interestinglegend of
Finnen,
to
which
over
myths
that
habits
the
Book
Saint
within
occurred,
an
incorporated into
were
consider
to
Carell
who
and
junction
con-
Church.
of the
Mac
ideas
pagan
in
through the
triumphant Christi-
in Ireland
thing
read
filtered
pagan
anity.
be
describe
to
has
legend which
cautiously designed filter-bed of
of
25
course.
entire
Sunday,
chief.
pagan
the
was
victor
Saint
Finnen
To
the
So
and
by
which
the
door
proved too
was
opened
became
vanquished
returned
monks
he
to
his
said
"
to
the
excellent
monastery
"
much
Tuan
is
in
an
History
Short
26
excellent
and
tell you
was
kept
the
chief.
curious
alone
of
fear
for
possession
of
possessinglong
was
the
he
lay
down
he
came
to
and
In this mood
when
they
; and
and
of these
only
nine
it
was
were
in the
women.
And
that
the
land
very
and
took
He
over
and
the
of the
eight
he
says
him.
Tuan
; for
morning
of
body
the
to
of
coming
survived
growth
as
from
when
as
of
stag.
said.
which
the
They
of them
thousand
perilsof
king
of all the
the
colonists
thousand
and
new
land.
of
upwards
Tuan,
all this
and
himself
thirty-two ships,and
was
Ireland, watched
there
in
Ireland
there
Then
voyage.
arrived
existed
io37fulof heart," he
he composed a song
Nemed,
out
set
feeble
came
had
and
of
children
the
sailed towards
in
form
he
his face
hid
he
rock
to
full of wretchedness.
old man,
and
bodily
survive
to
rock
nails.
and
change
of his transformation,
people,
souls
untrimmed
again,
related
describes
young
was
told
and
an
no
was
from
became
he
Tuan
sleep as
and
desolation
this
land.
Ireland.
now-
eventually
of time
in
his cousin
saw
fullness
In
"
he
when
gave
his uncle,
the
of colour, unclothed
gray
And
hair
age
visited
came
until
Nemed
the
settle
to
promise
he
that
say
you,
he
In
years,
cousin
His
old.
to
passing
wolves.
the
and
only man
pestilence. Thus
fortresses, and
tenantless
name,
on
was
the
over
This
his monks
men
terrible
comfort
and
uncoimtable
period,he
after
wander
to
first of
claimed
he went
the
therefore
He
his
him
Then
was
and
you
Finnen
asked
answer.
to
come
afterwards
They
Philosophy
stories of Ireland."
old
the
; and
Partholan,
will
He
man.
Celtic
of
sixty
the
deer
until
men
History
Short
28
the
obvious
the
latter
to
themselves
for
place
had
he fasted
rewarded
by
this
press
For
many
and
he
at
was
The
of
One
the
by
had
for
even
an
first Irish
herself
be
descend
the
have
In
have
might
body
of
chosen
anv
event
to
claimed
worm
of
would
an
Had
a
a
drinking
Tuan's
on
So
a
was
Tuan
been
precedent
wife,
least, proved
in
"
less ambitious
for
and
accepting
he
his
severe
impossible situation
water-beetle,
have
surety,
insect.
at
cite
insect,
an
and, of
That
occasion
good
or
float in
he
of
act
an
son.
becoming
though Partholan's
avoiding
is bom
I could
body
The
chief's
of
in the
one
on
in the
"
He
means
become
Irishwoman
by herself,
me
the
be
salmon.
salmon.
Carell.
ate
of birds
to
swallow
of
little peace
perceive a struggle
king
him
alone.
common
woman,
v/oman,
capable
to
lodged
some
been
to
not
of his
day
womb."
means
no
almost
can
hardly
could
mother
to
had
He
by
others.
swallowed
part.
test
is
shall
of
named
her
into
was
carried, apparently
and
me,
is believed
and
again was
water.
he
passed
; and
he
form
gave
chief
desired
of Tuan
legend
number
and
course,
human
wife of
says,
that
so
in due
caught
"
he
woman,"
whole,
last
claimed
be
case
any
old
the
remarkable
ninth
the
in the
awoke
in
form.
On
fishermen
the
still alive, to
; but
continued
might
In
human
the
days
This
days.
to
asleep, and
acted
he
expiation.
return
Danann
finallyrecognised
expiation theory.
fell
fast he
of
De
overcame
invisible,and
Tuan
for nine
They
Tuatha
become
land.
represent a period
to
shore.
of transformation, and
symptons
manner
of the
merely
the
possess
the
on
resistance
Philosophy
Celtic
of
better
might
water.
accord
The
are
it
I think
the
the
measure
death.
this
is
the
is
I shall set
down
to
to
which
the
the
of
case
life
over
to make
one
vidual,
indi-
after
not
his
Celtic
writings;
philosophical
ancient
after
appear
have
they
passed
filter.
however,
prove,
that
in the
case
of
of
Celtic
belief in
milk
On
from
abstain
be
can
opened only by
the
Platonism.
conduct.
upon
which
caskets
us
of advanced
The
why
such
to
Celts
doctrines
sublime
took
key
out
that
would
careful
been
find aU
we
in
orthodox
the
through
numerous
monk
on
individual's
justwhat
the
has
place in
that
manner
of
doctrines
the
take
during
This
scribe
than
more
Catholic
his soul
to
the monk
transformations
and
of the
of
of the
it is
what
Book
invention
I think
But
And
it.
to abandon
Now
subject of
the Celts certainly
doctrine, which
before
them
Christianitycaused
Celtic
full
in
the
knowledge
comfort
with
ancient
held
down
write
29
metempsychosis.
current
of Ireland.
invasions
Man
of
probably
for the
account
to
is
It
Cow.
Dun
from
conclude
to
we
of
stories
Celtic
the
with
Soul
metempsychosis
account
flesh, eggs,
should
have
had
its effect
of this belief it
and
been
even
milk.
usual
was
Though
included, I can't
quite
imagine.
When
the
third
and
last conquerors
gave
voice
to
what
was
her
of Ireland, the
shores,
one
probably
of them
fragment
of
History
Short
30
it
revealing
yet
"
And
of
the
wind
which
am
the
wave
upon
am
I
I
am
eagle
am
the
hon
am
"
furnishes
expression
of
Celts
of
the
earth
doctrines.
three
a
is
which
is
also
direct
the
claim
Druidic
an
the
doctrine
are
For
man
the
"
as
Erin,
they
great
eagle
himself
the
being
wave
of
anima
is
or
very
the
belief
mundi.
maker
of
reading
in
universe.
the
creature
contain
to
in
its
of
the
idealism
from
claims
these
living
later,
point
is
that
similar
intended
liturgies
can
of
parts
subject
a
with
later,
seen
expression
of
towards
Tuan,
be
this
air,
possibility
of
coming,
of
been
enigmatic
expressions
drew
will
on
that
ritual.
power
have
sea
water."
For
as
us,
truth,
people
their
or
rock
their
man's
to
battles
the
lore.
thought
own
the
in
the
waters
courage
witnessed
Wales
of
on
his
of
the
holding
upon
great
the
for
foreign
sea
bloweth
seven
salmon
and
he
no
my
of
the
personification
And
bull
the
for
"
am
as
the
brought
not
Philosophy
liturgy,
philosophical
Dniidic
Celtic
of
these
transmigration
place,
to
cosmos
and
;
there
utterances
and
in
III.
CHAPTER
NO
Celtic
complete
survived.
Being
remain
its
this
Thales
or
what
The
in
and
credited
been
Celtic
of
science
taught
might
close
be
having
had
that
termed
may
Woman
to
one
"
the
be
31
only
illustrated
is
water,
element.'*
fundamental
between
world,
double
and
man
by
the
the
"
to
seems
principle
universal
the
that
possession
woman's
to
to
discernable,
conclusion
access
access
it
received
world
clearly
earth.
the
relationship
mythology
is
curiosity
with
of
man
less
or
by
permit
the
cask
mation.
infor-
woman
not
philosophical
"
formation
the
more
obvious
curiosity
this
from
is,
the
myth
reveals
while
and
There
divine
have
could
to
has
of
pieces
given
was
she
formation
world's
the
disjointed
cask
woman,
unopened
waters.
in
of
have
marvellous
WORLD.
THE
myth
We
God.
OF
SOUL
THE
earth
creation
History
Short
32
of the
first
from
Druids
that
It
is
difficult
because
would
for
saying, but
clearlyconvey
them
modifying
a
modified
in
Danann
the
about
Berkeley.
the
thereof.
inheritance
world
in which
In
Celtic
action
the
restfulness
broken
There
Man
is
We
he
precedent
have
know
the
the
"
"
such
Plato
"
"
this
early
its
place
the
is
Tuatha
had
this
have
and
of
De
setting
overcome
;
"
they
that
deliberate
when
unfailing strength of
the
than
troubled
in
his
expression
terse
"
the
life when,
the
doctrine
is the
measure
of
wisdom,
"
extremes
armour
philosophic
of
of Lacedaemonian
in
mere
finds in
man
despairs,and
Nothing
; and
Man
; and
world
twice
or
first-fruits
and
there
to
more
and
is full of
thyself
{Protagoras, 82)
embodied
in the
phrase
{ThecBtetus,23).
by
with
Once
for
But
world-consciousness,
sensitive
have
seem
instance
are
something
is
enigma
gained
believes.
man
some
nature.
by fate,
doctrine.
"
which
with
contact
of
revivified
This
earth.
there
of
(the Fomorians)
of everyday mind
men
the
consideration,
held
They
that
evil
ordinary
part
are
weary
the
the
folklore
the
on
the
"
light,
cosmos."*
have
of
real
the
apprehending
Milesians
to
attitude
kind
seems
the
in
thought
of
could
disguise. We
homely
more
which
of any
Celtic ideafist
the
statement
language
own
of
growth
in
power
of
doctrine
under
admiration
the
the
of the
makers
doctrine
the
is it clear
worthy
their
in
from
teaching
the
were
Druids
our
Mor
their
in
"
themselves
they
from
body
his face
sea,
Senchus
comprehended
his
wind.
the
the
gloss to
Philosophy
elements
the
from
his breath
From
four
from
man
Celtic
of
as
quoted
Protogoras
of
all
2ls
things
"
Soul
The
of
give
is
soul
his
him
to
Mother.
than
the mountain
top
and
kneel
that
they
For
able
would
she
own,
it
where
towards
that
island
and
plant
When
they
Celtic
that
of ages
course
"
Give
Of
There
just
soul
my
it be
vale
See
i,
were
reached
then
at
together,
and
little
last,
had
The
peace.
Sir William
changes
the
by
blighted tree
found
General
dig
grows
trod
by
Butler
in the
enough
island
of
from
appendix.
to
spare
"
anywhere.
Irish
an
prayer
mountain
and
meet.
meadow-sweet.
feet.
peasant's
the
tufted
shoeless
Ireland
which
inch
one
"
not."
matters
of
it
cloud
hill, where
where
parts
preserve
note
region
they
; and
dead
repeat
spot.
the
boreen,
Roscrea, upon
waters
Until
come
the
driven
were
her
as
abroad
dying
rested
six-feet- three
soil,and
is the
him
in
only
desir-''
most
"
It
Certain
the
of evil, and
late
for
Or
dust
more.
no
claims
their ashes
tradition
Above
Or
the
Irish
Let
his
bounty.
sepulchre,
me
And
earth
they
professed
weary
been
the
earth, the
the
be
ever
particleswere
composed by
prove
shall
source
which
upon
with
mingled
were
less
neverthe-
Celt
there is
of Ireland.
shore
from
of Earth's
measure
Irish nobles
soil, and
solitude
benediction
the
But
soil has
own
the
all the
when
full of
a
"
of Cruc-Maur
embrace
the
rejectedby
wind
this
formed.*
was
33
commonplace,
thereon
resting-place.
lines
is
That
experiencemore
Upon
cf comfort
message
precious commonplace.
to
World
the
his Earth
of
no
have
Lough
Cre
female
evil
those
love
no
can
for
women.
Inishnamee,
or
live !
who
swim
near
certain
And
in
them,
where
Go
History
Short
34
like in Celtic
you
inclination
an
to attribute
"
Almost
all Celtic
Ireland
this inclination
of
pretty custom
giving him
poetry
by
world
and
consciousness
of that
Mac
this
nature.
developed, and
with
associatingman
there
or
world's
he
desired.
Conary Mor,
which
cried
Also
for
those
the
the
upon
Plato, in his
lead
soul.
As
is unnatural
Plato
the
is
there
and
'
no
for
order
Timceus,
developed
is dead
;
at
once,
intimate
forth
was
astray
from
extract
world
the
no
to
from
dead,
for
of
the
doctrine
world
the
claims
remember
world
time
and
that
fact
soul.
In
to
that
sidering
con-
Plato
having begun
the
it
statement
the
that
to
that
theory
This
with
world
the
are
is inclined
text
eternal.
of the
must
doctrine
; for he
interferes
way
of
possibility
in his opinion
the
be
Plutarch
commentator,
question we
of
he
when
true
strange
and
came
of
floor.
it in
taught
scholar,
lay heaped,
the
; but
of
; and
anger
would
Destiny,
who
precious
most
of
been
one
of
sword
touch
have
for
or
and
sorrow
of
Fail, Stone
there
danger
books
to
believed
is sound
time
in
unsuspecting readers
Plato
is,
boat
and
the
it felt the
when
those
shelves, and
world
He
The
was
Lia
Ireland
with
Ireland,
companions,
sorrow
by
arts
he is surrounded
thoughts,
There
; the
joy
in
cried
have
their
In
arose
ancestor.
an
man's
sang
for
out
king's feet.
least, in
the
consciousness.
wherever
waves
for
song
knew
mourners
of
are
was
Lir
which
to the inanimate.
dead matter
objectscomposed of no mere
;
objects,being part of a Hving world, exhibit
something
sail
"
will find
you
of
these
Mananan
and
only a
not
Philosophy
countries
wonders
however,
Celtic
of
in
regular motion
inseparable. Confusion,
History
36
Short
of this
particularmethod
doctrines
their
leave
to
An
is
the
with
of the
the
with
them
the
harp.
Lugh,
the
Dagda,
entered
the
The
called
Dagda
blending of
call
so
but
the
is the
Here
sweet
the
objects
In their
Dagda.
the
the
and
harp,
Formorians
with
Dagda
it rushed
its way.
on
harp
his
though
the
Earth
The
show
wall.
him,
to
words
of the
extraordinary
world's personalexperience(ifone might
an
found
strangely stirs
so
And
expression for
through instruments of
its feelingsto mankind.
seasons,
that
whisper of
invocation
the
from
harp
form
music
the
"
harmony,
of
mouths
an
be
Come
"
For
to her
of
music
even
or
man,
the Earth-mother
angled
Winter
should
how
of
four
come
calculated
the
murmurer,
Summer
up
to
music
as
of
called
of the
is there
animal,
and
hall
communicated
so
what
the
it),as
its travel
and
he
when
be
Danann
harper
Formorians
killingnine
Dagda
De
Formorian
the
of the
harp
Tuatha
carried
saw
cover
of inanimate
inteUigence
before
they
could
to
uninstructed.
retreat
There
that
given
Philosophy
of Plato, failed
much
unhearing
example
Celtic
of
thing
any-
child ?
applecome
harps
and
pipes."
The
death
which
are
earth
and
Hound
at
but
bound
of value
men
of Cuchulain
showing
as
upon
called
his death.
him
yieldingat
it became
to
knight
A
raven
His
war.
last to
his
contains
the
its surface.
of Ulster, the
last to
and
drama
details
many
the
intimacy between
Cuchulain, the mighty
of stainless
perched
mantle
came
his chair,
upon
held
strength, the
honour,
him
brooch
his foot,
back
which
wounding
The
wife
His
flesh.
the
warning
of
weapons
fall for
of
tears
with
and
himself
At
to
tall
Cuchulain
heaves
that
sigh
the
unto
this
this behef
example
which
He
some
and
the
offered
She
wakened
the
cliff but
?
made
"
At
related
course
before
"
as
up,
That,
;
Rathiddy
the
of
sciousness
con-
attempt
an
it is remarkable
he
that
this
matter
me
fullyin
one
sound
the
forms
over
excellent
an
of his books.
the
fire
cliffs in the
neighbourhood
according
of waves,
explanationhad existed
history ; and this explanation was
the local
it were,
in Dr.
and
various
gave
Certain
the
clay,and
the
in
of
seen
heart
beUef
sign
be
may
discussing over
were
in turn
Of
folklore
pure
and
phenomenon.
ages
as
I talked
have
to
has
he
echoed
from
no
But
soul.
Sheehan,
to the wind.
comes,
greatness of
the
was
a
straps
death
manner
accepted in
has
friends
local
curious
feet, he
he
world
Professor
with
his
that
so
"
is
run
death
unto
Then,
with
see
weep
to
appear
split,
we
There
nature.
and
his
representing water
one
upon
this
all this
In
of the
the horses
waters
his blood.
After
doctrine
the
last
da}^"*
apply logicto
the
come,
enemies
chariot
is wounded
he
sigh ;
was
pillar-stone
of
to
the
the
now
his
pillar-stone. When
broken.
stone
"
mounts
When
air,to drink
his
Heed
ford
raven
facing
die
might
he
griefabout
other
the
As
37
"
him
entreats
blood.
and
otter
World
the
of
friend."
blood.
crimson
an
Soul
and
is it not
Sheehan's
indicates
Knockbridge,
an
Co.
who
woman
to
the
said
of
conversation.
"
"
seemed
is in
What
clay that
you
are
opinion is a piece of
expression,
intelligent
Louth.
History
Short
38
handed
from
down
Philosophy
Celtic
of
generations, of
the
of the
doctrine
soul.
world
It is
possiblethat
caused
have
may
in this
chapter
in the
inattention.
subconscious
of
superfluity
of
minds
readers
some
it is obvious
For
lore
folka
in
that
not
which
mind
demand
to
the
of my
readers
readers
have
requires. Some
may
chapter which
they could suppose
doctrines
other than
to philosophical
to no
or
philosophicaldoctrines at
those
St.
who
travelled
have
Aquinas,
Thomas
of
understanding
proper
and
in
anima
the
mundi,
all.
Especiallyto
path of Aristotle,
there
Neo-Scholastics,
the
this
related
be
might
safe
the
by
philosophy
much
seen
of
tension
that
of my
possible the argument that many
examples could as usefullybe applied to the projection
of personality into inanimate
objects. But really in
excellent
I have
chosen
I have
pursuing the course
seem
may
Csesar
company.
that
they
has
say
handed
been
Dispater
of
source
descended
are
the
was
employed,
method
in
ville.
had
done
He
takes
from
which
he
remarks.
of Pantheism,
we
Gauls
and
Dispater ;
from
them
to
of
god
the
bring
consider
this
connection
different
Amergin,
shall
all the
the
assert
this
they
Druids."
under-world,
the
fertility.
I have
from
down
Celtic
"
that
remarks
from
this, indeed,
point to
John Scotus
Amergin
apphes
the
to
notice
in his
with
that
of
before
merely
John
the
doctrine
Scotus
of the
place.
liturgyof
De
Jubainreading his
the
reader
; but
when
The
Soul
World
the
of
39
rating
alreadyused Amergin for the purpose of illustof his lines refer to
metemps3xhosis, as some
transmigration,and others are suitable for this chapter.
I have
The
lines which
selection of those
doctrine
present
I
I
I
I
I
am
the
waves
am
the
sound
am
am
am
the
am
the
am
craft
"
the
upon
great waters,
sea,
sea,
plants,
plain,
of the
artificer,
spear-point
god
the
for the
sun,
of
in the
lake
upon
of the
finest
the
matter
bloweth
that
of the
ray
am
simple
wind
the
am
is
suitable
are
that
giveth battle,
that
in the
creates
of
heart
the
man
fire of
thought.
Who
is it that
enlightens the
if not
Who
telleth
Who
showeth
; for
alone
is not
I have
been
Which
grew
And
in the
Kat
the
dullest of stars,
of lanterns,
sistent
For
'"
the
unable
in
shield
parting
says
he
of
sword,
form.
tear
in the
I have
I have
been
in
the
a
a
the
sword
in the
string in
And
covert.
vagueness
been
grasp
harp,
of his incon
"
ferocious
bill-hook
spear.
that
cuts
then,
quite hopelesslyobscure
:
intelligible
crooked
air,the
shower,
express
"
shapes
consistent
in battle,
becomes
"
forms," he becomes
space
comb.
poet declares
fire, wood
to
and
among
in
century bard,
...
multitude
were
word
drop
hand,
though
us,
sixth
me
the
Godeu
I assumed
These, he tells
as
rest, if
to
goes
hill
claws
been
Before
in
sun
I ?
transformations
upon
received
muddy
I have
sponge
ains,
mount-
grain discovered
hen
With
of the
if not
the
Taliessin, in describingmany
And
the
upon
I ?
not
Amergin
assembly
I ?
History
Short
40
Thus
discover
we
attracted
told
to
the
below
the
grew
In
and
we
the
spaces
that
told
Scotus,
John
native
his
land,
pseudo-Dionysus.
the
of
heart
The
Sinend
the
is
which
Well,
of
Earth
the
goddess
Conla's
Here
earth.
it
contact.
that
and
that,
life
according
hour's
one
the
some
hand
walked
an
to
it
at
force
from
which
the
can
stroke
one
midnight
Europe
that
hand.
writer
Celts,
the
seems
in
unknown
voyage
dead
appreciated
was
space
cite
Procopius
Indeed,
were,
inspiration.
and
say
transfer
abode.
into
the
foundations
death
as
and
to
as
in
named
may
well
oar,
destined
of
Sinend.
wisdom
one
as
sufficient
of
the
of
and
are
in
and
Wales
"
passing,
relative,
find
to
work
place
place
at
sea
trees
Plutarch
of
certain
her
enigmatically
of
pantheism
legend
the
in
went
as
had
of
hterature
therefore,
pantheistic
Wisdom
That
Philosophy
traces
the
absorbed
the
by
in
natural,
have
must
is
is
It
Ireland.
who
definite
pantheism
expressed
Celtic
of
to
night
bring
are
their
leases,
re-
great
CHAPTER
DOCTRINE
THE
OVER
against
nothing
of
Plato
The
to
to
set
of
in
evil.
that
could
We
escape
and
vaguely
city
added
the
Though,
of
the
souls
justly
all
for
fair
of
them
shall
of
words
that
region,
that
but
seek
we
"
matter,
above
have
to
in
the
the
earth,
41
where,
every-
have
no
Christianity
in
PhcBdo
Heavens."
the
tells
Socrates
the
where
after
was
should
is
we
..."
eternal
sought
abide.
Here
"
one
come,
change
declaration,
the
"
seemed
There
thinkers,
uttered
"vicious
people
any
kind.
among
ages
of
that
this
reaUty."
Plato
boundary
where
vocation
the
with
and
suppose
deliberately
or
continuing
has
hardly
in
itself
"
ultimate
is
unchanging
of
thought
consideration
it
identified
and
"
Pater,
says
seem,
standard
the
REST.
flux,"
things
motion
things
conceive
of
all
up
OF
world
the
is, but
philosophy
tendency
IV.
truth
undying
and
done
History
Short
42
would
people
be
that
suppose
Celts would
the
as
De
and
Danann
Tuatha
the
obvious
and
Tuatha
one
De
the
passing show
They,
their
which
nor
some
the
here
the
in
The
ignorance (the
Celtic
Milesians
appendix
"
as
already called
should
be
learned
the
eye,
the
eye.
and
all
they
them,
so
to
to
represent
with
them.
this
myth,"
attention
as
Firbolg
or
dwell
may
The
the
deceives
To
less
harm-
mind
to
Milesians, who
his
We
evil which
Fomorian
no
knowledge,
obvious
I have
old.
grow
among
MacNeill
Professor
active
habitations,
themselves,
of
and
igoodness
describes
wither
; but
come
active
of life which
minds,
bodies,
one
strove.
unchanging reality,invisible
behind
become
they
represent in the
and
neither
of their
activitywhich is
the
other.
(the Milesians) on
Danann
we
people
side ; and
permanent
possess
can
record
between
out
own
whom
with
stand
their
And
some
any
absorbing problem
Firbolgs)on
to
without
most
those
Danann
De
is obvious
may
Plato, of
have
among
acute-minded
and
us
this
solve
to
attempt
leave
of
Heracleitus.
with
sensitive
so
thinking
the
side
the
on
than
desire, rather
did
who
Certainly those
Philosophy
Celtic
of
book
a
fact
its importance
; but
noted.
am
conscious
of Rest, is
great
that
claim.
the
We
that
know
the
their method
doctrines
what
other
Druids
of teaching.
in the eschato-
Csesar
has
doctrines
said
of
in the
History
Short
44
"
thing
one
"
"
; it
might,
Just
so.
But
to
could
be
not
contrary; with
non-existent
the
assign ignorance,and
"
And
rightly.
"
Then
neither
the
the
on
Philosophy
called
the
some
greatest
styled nothing.
be
truth
non-existent
the
Well, but
Celtic
of
of
object
"
No.
"
Therefore
the
to
the
we
constrained
were
existent
to
knowledge.
existent
nor
the
is
cannot
be
either
ignorance
either
of
so
non-existent
opinion !
opinion
or
knowledge.
"
Apparently not.
"
Then
surpass
it lie
does
beyond
knowledge
either
in
these,
certainty,or
to
as
ignorance in
uncertainty.
"
It does
"
Then
tell me,
dusky
more
"
Yes,
"
And
"
Yes.
"
Then
it is
does
These
to
of
than
do you
look
knowledge,
upon
opinion
more
luminous
something
as
than
ignor
ance
neither.
strongly
so
it lie between
distinguishedfrom
these
beauty, which
though
for
he
ever
continues
acknowledge
extremes
be something
opinion must
positionsthen being laid down
who
any
the
same
the
between
I shall
denies
or
either.
the
two
proceed
existence
form of abstract
and
variety
of
able,
unchangebeautiful
Doctrine
The
objects,
that
told
beauty
"
that
rest."
the
is one,
the
of
centre,
their
has
Sufficient
Tuatha
the
source
As
had
there
the
way
Spain,"
convenient
land
of the
upon
the
coast, where
That
remarks
been
escaped
have
we
on
whether
placed
not
the
sustain
my
considered
character
that
in
men
they
Ireland
of
are
are
to
arrivals.
The
country
from
of
evil
sufficient has
their
said to have
"
of
be
remark
all wise
powers
of Tuan
with
their
indicate
to
Tuan's
the
and
have
slaves
from
for the
The
Fomorians,
they
are
Tigernmas,
death
Spain
Celtic
and
"
came
them
to
pure
Voyage of Bran,
him
made
the
from
significant
myths,
are
found
from
is
denoting the
drove
with
The
supposed
and
with
words
disease
They
are
they
the
purpose
soil.
and
It is
in
or
Irish
arrived
dwelt.
in
And
Firbolgs
and
dealing
They
first.
taskmasters,
"
equivalent
the
Ireland
perhaps
says.
dead.
by
of the Greeks,
Or
seem
for my
from
left
their
Ireland.
said
who
not
Fomorians
chaos.
been
Nemed,
Nennius
as
and
people, swept
Firbolgs, however,
to
said
several
regardingPartholan
were,
on
so
of Rest.
appreciated,before
inhabited
represent
legend
and
to
itself may
Doctrine
which
been
have
to
be
suggestive.
have
we
to
were
And
purpose.
Danann.
from
is
sprung
endure
consider
to
Danann
myth*
been
De
student
De
fixed
of Plato's
Hght
the
cannot
justiceone,
Tuatha
first contention,
in the
and
drav/
to
serve
myths
in these
of sights,who
45
{Republic478-9).
"
This may
in the
lover
Rest
of
see
my
Alfred
ii., 167-8.
war
north
point
Nntt's-
History
Short
46
that
of vision
the
of
powers
and
blunt
the
Tuatha
Firbolgshad
darkness
stupid
effect them
could
menace.
At
three
groups
little.
but
the
easy
the
land
the
in
task
driving
; heavy-witted,
spiritualsense,
the
otherwise
was
Firbolgs
the
proved
into
divided
were
and
Domnan,
for convenience
the
with
Fomorians
the
Fir-Bolg,
represent lack
an
It
whom
to
rate
any
:
from
Philosophy
of soul, evil, in
Danann,
De
Celtic
of
the
Firbolgs. They
as
no
intelligence
naturallymake
; and
of
stir in Celtic mythology.
The
character
remarkable
servility and inferiorityhas always clung to them.
The
three
of
divisions
the
in the
may,
three
degrees
of
Celtic
a
which
was
the
on
the
magic
Danann,
inhabited
De
in accord
cloud
the
by
north
extreme
Tuatha
seem
De
Tuatha
The
; and
Tuatha
De
their leader,
from
Lugh,
When
thence.
Danann
a
Celtic
the
one
came
Ireland,
what
remembers
will
coming
They
to
in
came
describe
a
a
clouds."
from
Apollo, also
cloud
the
the Fomorians,
enough
in the
presented
re-
press
invaded
character.
common
don't
Firbolgs and
If
have
:
intelligence
represent, their
their
it is
then,
coast.
Danann
with
of
lack
mind,
the
came
in which
West
; and
after them
they
arrived
discovered
by the astonished
disappeared,they were
Firbolgs occupying an entrenched
position. This needs
seemed
what
The
comment.
no
Firbolgs then sent
named
best to them
a warrior
a strong man,
Sreng to
the Tuatha
the invaders.
And
interview
dispatched a
them, named
curious, though kingly, hybrid among
the ambassador
of the Firbolgs. They
Bress, to meet
had
"
"
The
examination
the
about
set
This
great interest.
the
massive
to
attempt
And
Tuatha
myth
stupidity, as
recognise
behalf
of
its
the
exchanged
then
it, each
gained
other's
the
The
land
De
the
these
the
between
the
he
him
as
after
suffers
and
this
off in the
Uttle
the
refused
Firbolgs
be
at
their
to
interpret
of
conflicts
which
Ere,
were,
are
ensued, Nuada
naturally the
was
to
slain.
use
As
common
would
one
live.
forced
upon
of the
Silver
hand
was
of silver
made
of the Tuatha
Firbolg king,
a
spite of
In
his
the leader
was
the
of the doctrine
designation because
He
of
enough
if he
which
slender
the
offer.
war,
fight,and replacedby
; and
the
artificer.
cunning
Danann
by
battle
for in the
struck
De
They
back
examining
natural,
was
Danann,
gained
races
power.
Hand,
by
on
some
must
unchanging reality,
And
two
I would
as
would
them.
forces,
two
proposed
walked
words,
In other
it
was,
Firbolgs,
Bress
and
part
There
equally
weapons,
thought,
Tuatha
opinion, puts
that
Firbolgs, probably
spear,
the
Danann
De
respectivepeoples.
of
conflict between
Tuatha
evident
an
the
on
And
Firbolgs
force.
doubt.
beyond
represented by
the
have
my
and
Hght
the
to
brute
in
limitations.
divide
should
which,
necessityfor
no
seems,
with
fact that
the
were
we
proposition
the
Here
science
Danann
of
Danann
with
weapons
revealed
belonging
blunt.
comes
47
others
each
De
those
contrast
De
intention
if
and
now
of
Tuatha
while
sparp-pointed;
Rest
of
examination
of the
weapons
were
Doctrine
who
conflict,
result of this
phrase,
led
"
put in
Short
48
their
History
places." They
mention
No
of
As
is made
Nuada
of
Danann
the
whose
to
Connacht.
to
go
!
be
not
Hand
Bress, the
father's
allowed
could
man
Silver
chose
Philosophy.
of Hell
blemished
were
Celtic
of
identitywas
Danann
and
the
Eri,
woman,
proved
Bress
mysterv\
Ireland,
inehgible ;
was
son
in
king
him
in
was
hybrid. There
Fomorian
blood ; and he was
oppressive,and committed
the unpardonable sin of niggardliness.Apparently such
of mixed
have
not
a
case
originwas
hopeless. It must
himself, on his rightmoral choice,
depended on the man
He
unworthy.
and
his
blood,
which
general conduct.
his
on
the
intricate
Celtic
subtlety alHed
scheme
evil
than
poet !
And
had
Lugh
It is
of
principle
the
on
He
had
Bress
But
thought.
chosen
poetry
became
miraculously provided
now
king.
Ignorance
consulted
then
that
his
father
who
had
given
out
an
'and
with
army
sent
the
his
ring ;
of the
him
Fomorians,
was
one
and
seek
Balor
And
hand,
cannot
mother,
and
king
she
told
named
as
of Darkness
aid
of the
from
Evil
to
the
Eye.
set
him
Ireland,
recover
chief
him
Elatha,
ring
the
Fomorian
Powers
to
his
of
real
distort, but
may
truth
with
Celtic
in
means
from
mythology ! A single verse
Corpre, one
injured poets, forced King Bress from his throne.
Nuada,
and
proved inhospitableto
what
recollect
myth, which,
deliberatelyconstructed
good.
this
hke
point
of the
nature
Fomorian
some
design,is produced
with
harmonious
rather
For
admission.
own
reveals
however, like
of
was
king
Balor
of
the
possessed
The
this
his gaze
and
huge
feeble, must
smite
they
would
have
in
that
the
seem
the
greatly
to
release
Bress,
if he
or
West
a
step
and
under
of
evil.
Sun
rose
is the
Celtic
life only
the
earth
no
world/'
led
and
then
arrives,
wisdom
by him,
said
and
up
the
Sun
may
he
him
ished
aston-
am
while
every
And
and
the
said
:
"
which
region
the
attain
East."
answered
Elysium,
"
West,
the
in
"
and
of
perfection, to
having
reached
is turned
to
it,
ashes,
instantly
again,
who
The
man
man.
living
hends
compreany
the
earth
to
must
has
offer
as
regard
philosophy
cannot
body as a covering which
possess permanent
upon
older
his
in
the
in
him.
"
forth
cometh
exists
have, in such
must
to-day in
rises
were
level
grips.
to
come
it
mortal
what
value.
had
champion
already mentioned,
of the Fomorians
that
becomes
dust
it
men
The
which
the
day
Would
while
tyranny
world's
deliver
to
nf Balor,
son
that
"
evil
active
wizard
the
from
escape
Hyperborean Apollo
other
Danann
desired
have
best, he
"
I have
whom
Lugh,
and
De
Fomorians
the
At
strong enough
"
ively
effect-
of the
comfort.
condition, a place of
the
Tuatha
from
them
philosopher on
security or
one
"
particular
myth so far makes
But
surely it is clear that we
unnecessary.
this story a statement,
enigmaticallyexpressed,
comment
or
raised
might
death-dealing gaze
from
plainintention
The
grown
"
reign the
Bress'
suffered
apparently
who
He
his foes.
during
Nuada
having
exquisiterestraint
with
one,
any-
his
the
that
by pulleys so
upon
in his rage.
individual, who
have
suggested
49
in anger
victim
unhappy
horrible
needs
Even
the
slew
Rest
of
he looked
when
because
surname
was
Doctrine
than
History
Short
50
Sun, tell
It if be not
"
I pray
me,
wizard
the
And
"
Bress
And
Philosophy
Celtic
of
what
you,
men
said
unto
the
face
brightnessof
of
manner
"
Bress
of
thing it
"
he
"
is ?
It is the
Lugh,
the
of the
ceeding
ex-
long
arm."
that
Nuada
the
drawing
warrior
challenged
one
"
might
enter
wright,"
am
smith
himself
he described
had
who
asked
was
but
and
princely
When
company.
as
said, but
"
was
compciny
young
this
of the
Tara
he
of
name
of
trade, he
or
unusual
an
head
his
gave
and
art
some
he
Cecht
Dian
am
Tara
to
palace.
the
at
was
that
the
to
near
held
king
observed
door-keepers
no
"
is
Kings
While
of
Hyperborean Apollo
to prove
that the Tuatha
clearlymeant
when
all
Danann,
perfectlyrepresented,combined
was
good, and were
superiorto the highest representation
of man's
a king.
power,
of the
De
"
of this
coming
The
they
the
not
to
they
needed
needed
wright.
no
smith.
no
"
his art.
name
of
mastery
In
turn
"
"
there
his company
The
King
in the
hearing
on
palace
players in turn.
into Tara by order
had
such
proof
of
be such
man
And
an
I shall not
one
of this sent
; but
Lugh
after
of the
entered
Lugh's skill,Nuada
the
all the
out
each
overcame
this
King,
enter
who
victory Lugh
declared
palace.
declared
that
After
that
Tara."
boards
chessof the
passed
never
further
in him
he
History
Short
52
there
found
they
Celtic
of
three
Philosophy
of the
kings
Tuatha
De
Danann
At
this moment
the Tuatha
De
were
awaiting them.
in triumphant
possession of the earth ; they had
conquered ignorance and evil, therefore their character
manifest.
was
and
Beauty
Their
three
Justice.
and
perfection,
Without
Tuatha
much
De
conflict
In
had
only
ceremony
the
Danann
themselves
kings
hand
to
beaten.
quarters yields to
they merely
king.
one
Milesians
physical
argument
no
sented
repre-
ordered
Ireland
over
Mere
surely Truth,
are
and
consider
force
close
at
its
except
the
own.
of the world
has
fortiorithe ordinary every-day man
little respect for such trifles as
way
opinions lying midbetween
ignorance and knowledge, and has even
"
the
Phaedrus
Tuatha
De
consider
additional
truth
it could
be
therefore
appeared
give
fate, as it seemed,
What
in
judgment by
to
to
first
What
a
the
accident
be
and
Fomorian,
as
that
this
the
their
in very
possess
the
Milesians.
They
entmsted
their
significant.Amergin
judgment
does
by
own
the Milesians,named
poet among
is
the land,
to
"
There
their
Milesians
the
to
battle
the Tuatha
on
was
generous,
followed
the
Ireland."
the
give
to
leave
to
which
choose
to
in which
easilygrasp.
of action
courses
possessed, that
and
"
could
Well, the
were
to
or
failed,to possess
substance
Amergin.
mind
prepared
being to overcome
if that
or,
days
These
were
account, these
wisdom,
three
invaders,
the
Milesian
Danann
for
bestows
manike.
possiblecourses.
to
Socrates
as
and
mania
asked
submit
to
two
De
Danann
which
courses
distinction
upon
three
Ireland,
were
such
"
had
been
nounced
pro-
delivered
Surely that
representativeof evil.
mean
The
unthinkable
Doctrine
Rest
of
53
by a Firbolg,the representativeof
De
'ignorance,was
impossible; and that the Tuatha
Danann
representedjusticeperfectin itself. I am aware
was
Partholan, the
that
judgment
that
statement
three
to
first inhabitant
Evil
had
land.
empty
indicated
decreed
Amergin
their foes
and
then
and
raised
to
that
Firbolgs
the
^yorldly
of specupossibilities
lation
The
the
He
distance
the
came
But
unlimited.
are
by surprise.
to withdraw
Then
Naturally ignorance,in
precedes knowledge
thus
existed.
always
sense,
Ireland, passed
existing races.
an
of
his servant
on
the
Milesians
and
his
of nine
; and
not
must
therefore
people were
the shore,
from
waves
take
if
the Tuatha
they overcame
the land was
De Danann
to be fairlytheirs by right of
To
this
conquest.
proposition of their poet the
Milesians
in their ships.
agreed, and they embarked
De Danann
made
them
war
Instantlythe Tuatha
upon
in their own
manner.
a
They formed
magic tempest,
Who
?
head
which
to
their
him
cost
wind
so
were
his life ;
no
Aranan
match
as
was
among
the
Milesians
who
had
uttered
They
also
be visible from
that
space
was
blowing there.
but in falling,
he
Then
lead, he
declare
level,
is
storm
shore.
hardly to
as
were
There
no
the
could
own
; and
proxy
if the
see
they
Milesians
on
by
obscured
in size
but
The
Danann
ascended
"
mist
sea.
relative
De
return
the island
reduced
the
to
to
so
the
The
they
mast
ment
experi-
shouted
"
aloft."
a
the
poet naturallytook
first
judgment.
the
And
History
Short
54
chanted
Amergin
which
ruined
himself
De
Eber
as
The
of
Phaedrus
yet possess
a
sightof beauty) of
and
Beauty
the
"
have
who
memory
of
liturgywas
the
of the
Tuatha
proved
Plato
of
worse
course,
talks
their
lost
expressed
and
wrecked,
boat.
mediately
im-
shorewards.
renewed, and
was
wind
turned
complete slaughter
Bonn's
those
The
lord, who
Milesian
ships were
Eber
them,
effect
the
storm
Many
ever.
among
for
were
prows
that
Donn,
eager
Danann.
than
the
noting
by
philosophicalliturgy,
already considered.
fell,and
It is worth
Philosophy
of his
the words
have
we
Celtic
of
in
the
"
but
wings
rest, above
heavens.
the
"
There
be
can
"
learned
of
myth
intended
that Amergin should
the Milesians, the Druids
represent one of those who have not forgotten,and who
with philosophy. As a poet
are, therefore, in sympathy
he
in contact
was
In due
landed
with
the
course
the
at
of the Tuatha
De
indicate
that
Tuatha
De
the
in
eyes
of
there
existed
to
; and
Boyne
the
me,
sovereignty and
had
portion
believes."
the
the
the
Milesians.
two
And
from
"
in
did
that
scholars
have
found
to
of the
Milesians
which
was
not
time
the
merely
yield an
invisible
and
Irelands, the spiritual
present
desired
the
defeat
The
one.
of their
power
; and
the
But
Druids
earth
queens
many
visible
vanished
of
three
slain,with
were
Milesians
great battle
and
kings
three
to
seems
of the
remnant
people of Dana
reality. They merely became
apparent
inch
Up
the
Danann
possessed that
ordinary man
of the
Danann
it
people. Thus,
beauty.
chastened
mouth
followed, in which
an
in this
I think, that
little doubt,
to
the
forward
the material.
in the
Milesian
The
myth
as
these
what
to
in
stumbling
the
least
writer
one
opinion,
has
not
the
to
been
arise
has
one
no
supposed
are
55
quite
been
have
to
confessed
to
myth
De
in
from
fact
on
these
further,
difficulty
the
of
account
in
Danann
difficulty
the
on
cases
that
philosophical
satisfied
represented
And
invasions.
three
Tuatha
attempted
Rest
of
invasion
The
characters.
the
has
the
of
block
people
of
myth
Doctrine
the
two
seems,
of
the
terpreting
in-
pearance
ap-
distinct
in
interpretation
lines.
at
my
CHAPTER
THE
THEORY
VENTURE
considered
is
beliefs
Celtic
be
having
I
the
do
not
than
no
fancy
Socrates
of
"
If
else
adequate
(he
that
dead.
be
been
Celtic
sentence
suitable
on
said)
it
of
knowledge
man
no
duction
intro-
eschatological
claimed
has
concerning
the
the
is
"
anyone
expressing
it
would
into
of
state
excursion
an
satisfied
have
capable
after
of
another
duction
intro-
suggests
which
dogmatic
waxes
mythology
wiser
that
than
who
Apology
to
so
certain
the
eschatology
thing
one
Celtic
on
justify
may
word
The
is
remarks
my
chapter
there
ground
the
to
if
touching
from
that
subject.
more
safe
on
of
the
But
dogma.
this
in
eschatology
IDEAS.
OF
hope
to
of
V.
region
point
any
would
this,
be
in
things
Hades
know."
that
myself
theories
57
the
which
Celtic
are
myths
by
no
are
means
History
Short
58
They
That
being
heart
; for
used
be
is
as
myths
neo-Platonic
vehicle
ordinary
reasoning.
after Plato's
were
notion
Plato
Plato.
the
hard
to
that
to
foreign to
myth
Celtic
the
the
grasped by
be
can
Philosophy
closel}^related
are
so
Celtic
of
of
grasp
for the
should
myths
the
presentation of
own
reason
the
uses
truth
in
; but
the
system
of
the
pupil
doctrines
things certain
And
pupil.
the
out
multitude
the
myth
that
directlytaught,
and
Celt, by making
use
what
it well
to
call
it is necessary,
point like, to
described
by
to
improve
A.
E.
Taylor.
and
Plato.
"
then
taught
the
The
as
don't
summary
their
become
the
be,
initiated
the
drew
to
forth
makers
the
desirable
than
violentlyappreciative.
of
myths
upon
witness
what
into
who
more
express
the
state
that
at
soul
the
it is
provided by
yet unembodied
exactly
myself
of
his
charge
expresses
I should
feel
to
himself
who
regarding the
say
upon
would
myth,
philosophicaldoctrine, brought
of possessingno
philosophy.
I think
other
public and
man
course
among
would
myths
outside
of the
of
preservers
But
taught
meaning
and
be
academic
of
of the
property
would
to reconstruct
Druids, I would
the
wonderful
These
respective myths.
common
asked
were
philosophy,and
appropriately be built
might
these
their
during
twenty years
how
If I
teaching employed by
that
suggest
of
the crowd.
sightof
out
this
as
possible
Professor
soul is
pictured
History
Short
6o
what
at
happens
assembled
close of
of incarnation
ceeding
suc-
last incarnate
life,others
in
on
from
bidden
"
he
"
individual
have
they
is irrecoverable.
inhabited
in that
of
vice versa,
through
to
last in
being
human
read
Plato
whom
desirable
gloriouswork
Plato's
it, to
Plato's
of
qualitiesakin
dwelt
has
it
an
for,
myths,
although, I
these
are
so
animal
to read
were
if he
have
bound
would
course
has
anyone
be
most
descriptionsof
offered
up
body
birth."
Certainly,for
is unfamiliar, this
has
itself,or
its next
at
made,
incarnate
more.
once
from
which
be
come
It would
read
soul which
of
soul
position
dis-
or
this,once
to
may
them."
philosophy
process
body
animal
that
become
may
this
In
some
from
life
degree of
the
to
and
tastes
human
some
the
to
soul, and
derived
make
experience,they
for himself,
placed before
are
According
says
of the
wisdom
choose, each
to
of lives which
number
Later
and
the Fates
to
times
of their
deeds
the
Philosophy
The
period of retribution.
returning from rewards in heaven
souls, some
good
ascending from
for
of the
one
the
upon
Celtic
of
with
an
almost
the
much
reader
having
how
been
great
said, I shall
is the
now
try
to
show
of investigation
difficulty
The
region of
in the
Celtic
it possesses
spiritualand
consider
the
first
characteristics
two
place,
:
(i)
tains,
physicalside ; (2)it conby side, good and evil spirits.
apparently side
Let
In
eschatology.
by
6i
Ideas
of
is marked
Otherworld
the
Theory
the
for
is remarkable
find
along
now
and
And
its
with
of
beauty
spiritualbeauty
grossness
second
in the
Tartarus
the
of
then
appreciation
in
"
short,
; but
appearance
an
ception.
physical con-
place,we
to rub
good and evil persons seem
are
numerous
together. Malignant creatures
hobgoblins,spectres, giants and witches may
no
in
Ireland
; and
found
are
giant.
or
to
seem
abode
awful
sinister
by
frontier
lovely
to be
and
the
the
scholars
mind
that
beliefs
are
myths
were
lakes
whose
valleys
forms.
Yet
and
good
the
this
later
difficulty
treated
has
the
found
not
found
be
in
repulsiveogress
regions of beauty
or
waters
the
are
peopled
forests
there
is
bad,
between
it.
But
on,
proper
no
the
not
have
Druids
been
it must
considered
already seen
taught
in Celtic
the
whatever
mythology.
produced casually,but
shall show
and
philosophicalexplanation of
We
that
some
ghastly.
have
logical Myths
case
to
enough
resident
personages
actual
the
terrible
related
closelyupon
things, and
between
and
divine
even
Furthermore
border
of
shoulders
abundance
we
be
the
by
in
borne
Eschatothese
vestiga
in-
the
these
work
History
62
Short
of
deep thinkers,
the Otherworld
control
a
out
set
imagine,
to obtain
have
offer
to
an
produced
But
they
as
teachers
but
seen,
of
love
but
terrify;
to
out
set
have
we
for the
in secret
taught
desired
overflowing.
filled it to
priests,as
not
were
they
exhibiting
and
Tartarus,
for
reason
own
Had
they did.
as
the
over
their
had
who
Philosophy
Celtic
of
who
have
teaching, they
not
might
apparently, one
Otherworld
quite like the
present Ufe.
*assures
Skene
life
orbis alius is
Elysium
It is
land
have
may
reach
orbe
but
world,
region, as
he
another
region
it resembled
varied
existence."
^n
presence
clearer
"
Four
of
Ancient
at
Books
Revue
this
mean
world
not
was
Dowth,
of Wales
Celtique, xxii,
not
That
those
Mortals
still in
not
Egyptian Aaly,
of
ship-mark
"
are
death.
while
does
says
"
"
ship-mark
only
says,
the
"
of the dead.
land
by
the
that
hfe."t
matter
alio," which
MacCulloch
orbis
the
puts
but
as
world
the
by favour,
rather
The
from
is the
out
folk, who
deathless
and
gods
investigation.He
careful
in
it
Reinach
And
**
of
passed
who
in the tales
appears
after
Celtic Elysium.
the
certainlynot
never
points
chief
body
the
of course,
MacCuUoch
For
Lucan.
of
alius
in
future
the
that
says
hfe
was
region. This,
another
in
death
belief
of this
characteristic
he
and
extremely vivid,
was
of the Celt in
the behef
that
us
"
"
at
S.
New
A.
F.
Reinach.
that
And
gloomy state,
with
of which
Celts, 341.
477,
another
Grange, and
I know
Skene, i, 370.
as
the
The
result of
Theory
Ideas
of
63
make
personalinvestigation,
might
suspicious
us
Celtic and
regarding the apparent relationshipbetween
It is possible,though
Egyptian regions of the dead.
these
likely,that
not
tumuli
marks
constructed.
were
made
were
is
It
the
possible that
also
dead
of the
condition
after
long
derived
was
But
prehistoricpeople who built the tumuli.
the Egyptian and
in any case, the comparison between
of the dead
is possibleas regards one
the Celtic world
from
the
characteristic
alone.
"
"
Egypt,
the Celts
belief in the
of
But
world
the
after
as
death,
doctrine
we
now
this
belief
of
distant
the
by
Druids,"
there
another,
was
past, that
two
conceptions being
also
have
been
exist
the
apart from
evidence
that
they
the
as
shade."
soul
bidding
*
of Saint
Religion
Do.,
of
the
Ancient
do.,
have
Celts
the
lived
of
who
"
parted
im-
body
taught
made
it the
"
from
the
grave
And
there
belief in
there
in the
besides
But
in the
believed
that
ideas
the
"
may
gration.
transmisoul
the
to
seems
future
be
existence
appearance
classical
Celts, 333.
do.
several
"
this
derived
body,
been
have
was
sort.
Cuchulain's
is
ardent
'j
degree
believed
Patrick
to
people
concomitant.
certain
Although
could
dead
the
outside
Life in the
and
of
chaos
to
pass
and
points out,
of classical onlookers/
admiration
And
MacCulloch
as
the
were
acteristic
char-
the most
cherished
Otherworld.
of the
myths
antiquity
of
races
Druids
this
expresses
the
remarked,
all
to have
seem
preoccupied with
times
MacCulloch
example
at
no
of
the
of this.
History
Short
64
He
forth
came
; his
was
thick
and
his eyes
Now
is
filter again.
should
orthodoxy.
He
had
his
the
was
been
he
"
and
of
son
Lugh."
something
appeared as a stag.
have
or
Hyperborean Apollo,"
Otherworld
the
and
his
like unto
was
verily a
difficult
to
the
among
the
battle, the
the
"
to
the
demanded,
Milesian
might
from
away
presence
pure
of the
son
take
Patrick's
warning
as
the
Cuchulain's
Saint
Hell
Cuchulain,
with
that
with
before
entry
the
dead
and
proceed
homes
the
in
not
which
the
not
sons
they
of
eat
them.
In
with
one
the
Hving
curious
one
Apollo.
lived.
of
or
Breton
is
from
Danann,
dwelling was
had
left the
Ireland.
difficulties of the
ordinary dead
the ordinary
But
the
ghosts !
as
"
from
save
who
further
is
ordinary occupations
would
of those
to
Here
De
people, whose
consider
to
came,
Tuatha
come
Eschatology.
in the body, and
were
the
company
Celtic
rose
Cuchulain
of his father's
Elysium
I shall
of
company
company
Western
same
that
suppose
Ireland, from
in
description
confronted
Then,
but
this
to what
from
Patrick's
from
appearance
into
hair
ruby
and
necessary
him
equallycommonplace,
he
His
than
unwary
are
was
that.
What,
If Cuchulain
But
the
correspond
Saint
is left ?
It
called
Consider
what
what
for
snare
signifies.We
appearance
scene
in colour
deeper
call attention
me
Cuchulain
others.
vigorous.
gleamed.
here
orthodox
Philosophy
alive and
were
lipswere
proceeding,let
of
if he
as
Celtic
of
Their
The
dead
the
house
avenge
tale
graves
would
and
perform
field, and
themselves
a
dead
were
upon
husband
The
visited
his
there
in this
convinced
to offer what
in the
What,
contain
(i) The
can
do
not
reach
may
is
there
The
touching
Milesian
"
Milesians
(3) The
flesh, and
"
which
and
side
elbows
and
Otherworld
evil
no
thing
the
dead
; nor,
side with
the
who
is
not
associate
with
Plato
describes
imperialpalace whence
grave,
as
and
of evil
almost
this
is
justthe
ghosts, but
the
and
the
dead, which
are
the
the world
region,
To
what
"
as
Danann
worthy, may
already stated,
portalsof
them
same
them.
represent
are
De
unchanging
who
with
the dead
Tuatha
reality of
enjoy perpetual youth
and
by
of the
the
the
through
remember
land
living,where
phical
philoso-
which
; to
sorrow
no
the dead
occupying
to
on
be
conditions,which
or
living, who
not
it
reach
personages,
Celtic
the
place where
which
from
and
place,but
happiness ;
will
Ireland.
man
It
theory.
states
Elysium,
which
go ;
this
here
"
where
to
part,
my
confronted
solution
the
me
three
For
whatever.
place,does
{2) The
permanent
Tuatiia De Da^iann,
soul
system
or
perfectbeauty,
came
reason
are
we
to illustrate my
first
Western
come,
to
seems
It contains
follows
as
that
as
complete.
not
was
eschatological chaos
no
lines,and then
are
child, because,
asks, be any
one
possibly,
firmly
wiser
65
am
with
him
bore
she
Ideas
of
de enfants'
comple
sa
Could
wife, and
she said
Theory
land
remain
of the
in the
living. Remember
having forgotten
it came."
the
the
History
Short
66
And
I offer my
now
three
states
representedthe
Idea
is its characteristic
for, as
Otherworld.
Druids,
of
in the last
saw
we
"
of these
explanation
Celtic
of the
Elysium,
"
Philosophy,
in
theory
conditions
or
Western
(i) The
Celtic
of
Tuatha
the
chapter, among
De
judgment was
required to be delivered.
which
Beauty, as Plato explained,was the only Idea
of the
was
capable of presentationthrough the medium
And
to this Western
so
senses.
Elysium the worthy
Danann
no
in
attain
might
this
must
must
become
Ideal
covering which,
and
"
Idea
\ therefore
of
De
dwelt
in Ireland
with
are
in
contact
uglinessand
in the
themselves.
same
In
region
this state
with
the
from
value
Western
with
worthy
the
mankind,
evil of the
of evil
Tuatha
the
body
representativeof
things
dust
considered
left the
who
what
his
and
permanent
meaning.
Danann
perfect Beauty
in contact
cause,
Be-
possess
Tuatha
shmnken.
meaning,
common
merely
must
Elysium
This
its
and
comprehends
regard the earth as
(2) The
**
to
who
man
offer must
to
lose
Time
Space
the
course,
Philosophy has
'
age, withered
extravagant
an
of
the
attained
its soil
Having
"
Beauty
or
life.
"
and
De
spirit.
ugly
Danann
dwell.
may
(3) The
"
"
no
And
dwellings
made
with
hands.
He
is tied
to
what
he
History
Short
68
there
land
the
; for
death
griefnor
wailing, neither
no
anything rough
sickness
It is
in its borders.
; and
no
and
land
is
the
In
each
of
which
not
upon
had
But
sea
feet upon
access
of the
thee.
Recollect
the
that,
to
neither
uttered
marvel
the
that
two
as
set
and
land
has
worlds,
let
out
on
of women."*
been
portion of
Sink
and
man
of
thou
the
mayest
it
for the
science
across
And
pointed out,
of
strong wine
no
voyage
peradventure
of the
out
him
unto
sluggard,and
water
diseases.
Yet,
hear
less
stain-
under
though
known.
He
falleth
who
man
is
it
sea.
bed
the
the governance
the
all your
let Bran
been
ages
loftypalace
multitude
heal
made
earth
hath
which
transparent
"
been
the
on
overcome
thy
hath
speak
multitude
wisdom
one
In the
is he that hath
of you,
every
fifty
hath
and
the
unto
shall
he
thrice
world, and
earth
; yea,
to
rule
belongeth the
the
himself
unto
the
Woe
the vision
are
in
very
His
shall cleanse
He
; but
formed
He
heavens.
is pure
not
he will take
tation
habi-
no
its haze
Erin.
mate
heart.
speak
whose
thousands.
him
the
his
that
great birth
end.
beginning nor
perfect. To
under
and
son,
there
West
largerthan
woman
many
fashioned
is
one
shall be
there
come
of the
waters
great
Islands, and
to
country incomparable in
fair
as
have
; and
neither
beauty, and
of
is
sign
sign
the
sorrow,
decay
which
is the
This
knoweth
harsh
or
land
this
in
ear
full of wonder
and
uncommon
is that
thereof
is
There
familiar,and where
of Emain,
Philosophy
filleth the
music
sweet
Celtic
of
only
to
came
Celt
to
set
women
one.
The
the
pass
that
they
knew
was
number
of
whither
with
three
companies, to
each
company
for
chariot
a
two
days
came
unto
Manannan
the
many
old
which
has
space,
an
Now
his
his home
and
voyaged
the boat
body
behold
when
hath
of
creation,
end
our
this
cause
us."
among
the
them,
among
when
the
boat
shore, he
touched
of time
moment
which
he
said
Lir
greatly desired
the
unto
after
perfect land
after voyaging for a
referred, took place.
one
; and
he
that
is
come
was
visit
to
in which
leapt out
of
heap
even
of ashes,
hundreds
as
it
of years
earth.
to
the
placed
age
it
are
of
"
With
Zimmer
nigh
came
I have
that
pass
sin
he
of
For
reached
; and
which
his kindred
in
hath
of Collbran,
son
; and
became
has
to
came
the
the Earth.
on
described
episode to
Nechtan,
As
dwell
son
sang
Ireland
neither
us,
he
him
towards
the
in
that
beginning
possessed
companions
been
it
in the
not
and
man
And
the
the
neither
frailty,
not
and
from
over
upon
told
he
Manannan
are
that
those
Bran
We
been
him
unto
journey
to
And
water.
And
in
foster-brothers
hath
age
expect
were
like unto
revealed
the
seven,
men.
he had
the
of Lir.
son
"
Bran
and
he
; and
and
nights, behold
over
the
deep, and
score
nine
when
two
And
years
unto
he
and
one
of the
one
And
felt constrained
had
we
set
the
upon
and
when
And
gone.
out
was
69
of their midst
company
him
Bran
unto
song
him
of Bran.
companions
sea
set
each
was
had
she
Bran
come,
men
Ideas
of
departed out
woman
not
morrow
Theory
this
among
the
him
Mr.
agreed.
story. Professor
oldest
Alfred
remains
Nutt
Kuno
Meyer
of Irish
and
telling."
story-
Professor
History
Short
70
be remembered
It must
would
Bran
of
for
so,
Christian
passages
story
Such
eighth centurs^
This
De
Danann.
Milesians
the
the
with
who
and
things,
But
Milesian
to
who
is
the
those
region
worthy
it
particularise
among
and
mate
may
illumination
sheds
I shall
dwell
which
they
There
go.
of
this state
on
I conclude.
before
control
fails to
wings.'
its
sinks
coursers
to
to
Plato, "which
earth,
loses
its
"
have
the
Celtic
of
Ireland.
already seen
Neptune,
His
significance than
consideration
note
soul," according
"The
'remarkable.
We
that
the Tuatha
in
between
to
and
Danann,
episode which
an
worthy might
were
without
regarding
by
that
elsewhere
the
explain why
evidence
region inhabited
the
pointed out
the dead
inhabit
is
things in
of
the state
sufficient
contains
chapter
in the
before
eagerly, and
accepted Christianityso
putting its preachers to death.
Irish
the
far to
go
this
time
probably
story, if in existence
I have
distinctly
the
at
was
Patrick, would
of Saint
coming
writing, which
into
put
was
introduced
not
were
iently
suffic-
Hues
the
that
think
to
few
in the
even
Hke
should
quoted.
Voyage
clearlyrevealed, and
is
purpose
my
the
as
for many
Elysium
Western
of the
tale
generationsin memory
Christian
have
a distinctly
passages
of the conception
originalnature
the
But
character.
such
that
exist
of the
Some
only.
Philosophy
Celtic
of
the
voyaging
was
meeting
one
of his
with
might
speech ;
concluding
Manannan
that
and
words
the
towards
Bran
suppose,
may
the
of
Lir,
the
shores
have
more
especiallyin
I shall ask
of
son
the
reader
quotation
from
The
Thecstetus, which
Plato's
this
to
return
to
so
reason
in
fittingclose
passing. But
Ireland, he
had
There
Ireland.
to
come
Cuchulain
yet when
Emer
could
not
lord
her
the
Fann,
and
mortal,
doth
not
love
She
took
in that
form
is offered
that
only ;
a
made
seek
Fann,
and
great
beautiful
bitter
returned
be
song,
Unless
full
measure
away."
of
aware
no
this
of
state
perceivedhim
one
seized
remorse
which
who
one
woe.
in
turned
and
the
yieldedto
unto
which
to
as
love
give
be
was
of Lir ; and
son
women
bringeth
should
one
to
came
Fann
render
love
which
Manannan
sang
"
his love
gave
immortal
To
that
things,he
save
"
sang
two
his wife
her, Cuchulain
and
the
mated
season,
The
Cuchulain.
she
the
between
regard
it is better
WTien
for
her
of Manannan
lady
dispute arose
should
give up
had
proved
she
could
seek
to
came
Cuchulain
him.*
see
She
hint
and
form
the
the
as
use
with
to
71
journey towards
His lady, Fann,
voyage.
had
and
unworthy,
I shall
Manannan's
to
Ideas
of
chapter.
to
had
Theory
upon
her.
attempted
I have
to
"
separate
coming
*
had
Yet
us
for
regained
when
saw
his
over
him
he
But
ever
.
hither
Bran
time
was
the
was
even
water,
he
clearly,because
wings, and
I behold
now
him
was
on
the
who
Bran
way
is the
worthy, and
rejoin the gods.
was
to
horseman
Short
72
History
of the crested
him.
the
To
s?
Cuchulain
to visit
the
"
and
only
occasions
and
had
less
the
is he
perceive
can
visible
he cometh
as
with
desirable
the sii-dwellers,
countless
But
contact
by being permitted
regionof
the
Ireland."
spiritual
heroines
is foolish
favoured
greatly
many
Philosophy
place.
was
on
that
none
^-dweller
this
unto
past us
; and
sea
Celtic
of
the
Milesian
Tuatha
inhabitants
De
of
Danann,
"
the
heroes
spiritual
Ireland."
As
the
to
of the
state
in their graves,
body
the
facts
and
the
ordinary dead,
and
already given
tales which
warriors
who
sufficient
the
to
As
the
value
the
foregoing section
fact
the
upon
in
which
evidence
live in the
among
for my
men,
purpose
suppliedelsewhere regarding
homes
which
habited
inthey once
I have
guard
unchanged
move
are
who
this
the
grave,
chapter
of this work
that
contains.
for
depends
philosophy
be
may
its
expressed
was
wise
very
thus
ThecBtetiis :
he
and
man,
"
truth
the
What
"
did
us,
mean
you
for if you
small, and
that
cannot
and
that
thing
one
it
as
himself
express
general rabble,
no
great
heavy, hght
; and
?
account
mean
exists
of itself,and
any
quality;
it will appear
so
but
secret
designate a thing by
describe
if
the
not
by this, Socrates
you
no
he
Protagoras
not
was
disciplesin
to his
declares
that
then,
graces,
enigmaticallyto
speak
Socrates
the
By
"
with
to
be
everything
Theory
The
else
if
as
become
HeracUtus,
those
rank
who
comedy
To
"
asserts
and
motion.
so
say
he
flux
by
is
me
he
does."
things
each
of
the
Does
poets,
in
poetry,
Homer
all
that
always
the
tragedy
of
is
Protagoras,
kind
father
and
succession,
of
and
which
designating
in
men
or
motion,
namely
in
and
Oceanus
mother,'
produced
Theatetus
'
that
Tethys
in
highest
Epicharmus,
saying
wise
Empedocles,
and
all
is, but
ever
agreed,
Parmenides,
except
the
anything,
thereby
nothing
all
or
impulse,
other,
for
this
In
becoming.
to
if
as
from
each
incorrectly
them
but
so
with
admixture
in
quality
73
thing
one
was
any
exist,
say
we
nothing
of
possessed
Ideas
of
for
gods,
and
things
he
not
are
seem
Short
76
goes, the
is
process
intellectual
of
History
have
We
convenient
Philosophy
of
way
mountain
thought.
problems
Celtic
of
Plato
unsolved.
still remain
distinguishing
of the history
of whose
some
stands
pupilAristotle,with
out
next
and
he is followed
and
Then
have the Stoics
we
by themselves.
the Epicureans, each a school by itself. The Sceptics
no
surely the foothills where one breathes
generous
a
are
air !
destined
Graeco-Orientals
The
to
disturb
of the
Church.
if not
he
the
tetics,
Peripa-
group
mountain
eyes
his
by
reputation of
the
But
Aristotle
condemned.
And
could
who
he
Aristotle
survive
is revered
least
at
were
in
the
lation,
mistranswhere
once
interestingstudy is possible
of the influence of the Jewish mind
Greek
on
thought,
I have
as
exemplifiedin the work of Philo.
already
bear
mentioned
relation
the neo-Pythagoreans, who
a
to the neo-Platonists
resembling the thinkers by whose
names
they are distinguished. In the Patristic period
the
Saturninus, Basilides, Valentinus, and
Ophites,
Carpocrates, Marcion, and the rest of the Gnostics
could
disappear from the world of thought without
for its
causing a stir. We have to thank Manicheism
influence upon
Saint Augustine, just as the
beasts at
was
An
"
"
Ephesus
value.
Later
the
secured
Greeks
relation
mention
the
decorative
interestingwriter
because
he
who
published
his
of
name
he
to
'
career
the
could
?
that
prefix pseudo
for them
name,
Paul's
to
come
we
writings under
(who figuresin
secure
Saint
in
have
be
otherwise
him
subject
of
than
enamoured
especiallybecause
this chapter.
of the
of
his
of the Middle
threshold
the
Ages
of
would
It
and
associate
to
Philosophy. The
nothing to do with him.
will,have
bears
in the
resemblance
his
origin of
kept
Scholastic
intellect
to
We
set
to
of the
Schoolmen."
about
his
contains
the
great
was
an
as
Pater
Schoolman
originalitywithout
Scotus
John
would,
In
respects
method,
some
in his
intellectual
that
say
thinking
men
Aristotle, who,
many
John Scotus
Schoolmen
Schoolman
cannot
His
Philosophy.
which
ideas, in the
is all.
; that
rises
original by
as
Scholastic
with
he
there
him.
inaccurate
be
the
see
philosophy which
claimed
been
followed
who
thinkers
he
has
that
77
Early Greeks,
Epicureans ; and on
we
and
Plato
in this manner,
back
Looking
Erigena
Scotus
John
company
founded
he
originaland amazing
; and
he
introduced
"
the
first
says,
was
could
be enthusiastic
being
enthusiastic
about
his
brain
there
philosophical heresy. Through
filtered,for instance, the Isagoge of Porphyry, the neoAnd
how
Platonist.
we
see
Erigena is associated by
his
this
means
who
caused
such
century by
question
the
it is
is
who
and
for him.
was
remembered
in the
uproar
that
Tradition
This
invited
by
much
his
eleventh
the
relatingto
that
mental
of the
slept,travelled,
ate,
enmities
by
consider
pleasingto
creature
indeed.
Porphyry
was
of universals.
Erigena
and
intellectual
an
of his statements,
one
it
Scholasticism, for
with
we
"
has
can
Charles
know
provided
for
a
be stated
the
products ;
himself
man
contracted
certain
with
Bald, about
ships
friendlittle
very
semi-fabulous
history
assurance
the
"
:
"
year
He
843,
Short
History
to the Schola
Palatina
yS
of the
in Ireland, and
had
He
Latin.
of Aristotle,and
affection
much
evidence
of
Erigena to Oxford,
I offer them
reason
wise
beheve
to
essential.
is related
in
So
to
the
to
credulous
Besides
the
as
many
this world
has
His
man.
of
Naturae,
dialogue
a
De
in
comprehensive
The
weight
invited
Malmesbury,
murdered
for
that
few
the
been
; and
rest
Predestinatione
lies
history which
thinkers
supreme
adorned.
to
the
ones
five books,
; his
cast
public three
"
De
Predes-
masterpiece,
in
the
form
professor and
between
system
Joannen.
Organon
real interest
intellectual
Divisione
as
also
of his
particulars
related
him
only to
with which
of
religioushouse
picturesque, and
are
those
prove
Abbot
of that
episodes
These
him.
the
Great
the
he
and
of Plato
tremendous
any
that he became
monks
the
that
and
parts of
Porphyry.
Alfred
that
Greek
of
first
compelledby
believe
to
educated
was
Timaeus
the
read
He
protection
Isagogeof
the
is not
reader
the
He
worked.
by Chalcidius, the
translated
under
possessed a knowledge
appreciatedAristotle.
The
Paris, and
at
he lived and
Emperor
Philosophy
Celtic
of
are
is
statement
Homilia
in
taining
pupils,and conof Erigena's philosophical
Prolog. Evang. Sec.
of little moment.
because
interesting
it reveals
the
Celtic avoidance
The
of
originalityof John Scotus.
Erigena proposes a defence
plagiarismis clearlyevident.
in his own
of the doctrine of one
predestination
; and
Scotus
John
sets
peculiarway
are
Erigena
His
work.
to
79
three
principalpoints
"
is in God
that
(i) All
Himself
is God
; hence
will
the
by which
Being.
it
predestination.
(2) Opposite effects suppose
and
the
Now
natures.
opposed
to
another
; it follows
of both
God
; hence
there
that
opposite
misery are
and
be the
cannot
be
can
one
effects of
evil, bliss
and
good
one
produce
cannot
cause
same
and
oppositecauses,
only
cause
kind
one
of
predestination.
(3) God
predestineonly
can
God
does
that
which
is ; what
knowledge.
Evil
Himself
God
have
is
not
in
object
that
Faith
Republic
the
cause
being guUtless
was
of
It
is.
real ; and
moreover
that
world.
But
God
it would
is
that
does
therefore, predestineevil.
not
cordingl
Ac-
the
foundation
Plato, Bk.
of all
of
of
it it would
knew
of it,so
the
only
Christian
See
knows.
be
can
predestinationto
author
the
be
cannot,
there
blend
the
evil, and
The
If He
it.
know
existence
clearlyabsurd.
be
cannot
cannot
would
necessary
know
is not
positive,something
something
He
know
not
which
that
things, but
"
2,
379
only
originating evil,"
That
of what
etc.
truth, and
of
is
the
all
is
good
it should
be,
which
as
as
8o
Short
knowledge
of
conditional
was
Celtic
of
Philosophy
thereto.
The
startingpoint
all rational
Truth
task
of
History
for him
the Divine
investigationwas
From
this he conas
cluded
expressed in the Bible.
that faith is the principlewith which
the knowledge
of the Creator in a rational being begins. Reason's
is to discover
by processes of thought the meaning
the
Divine
And
it
is
important
function of reason
to interpretthe figuresand
S3mibols
of Sacred
Scripture. Philosophy,according to Erigena,
the same
covers
ground as Revelation
; and he is a disciple
of Saint Augustine when
he says that true philosophy
and
true
utterances.
an
identical.
rehgion are
reason
of
the
Reason
East.
is to
be
the
safe
retained, because
authority (De.
modification
is
Div.
is obvious
darkness
which
Mysteries,unless
Reason,
of
thus
Celtic
reduced
which
not
Nat.
Lib.
when
thinker
may
be
he
Divine
declares
disclose
Word
shall
triumph
can
gaze
crushed
C63).
i,
cannot
illuminated,
obscurity,and
The
the
may
upon
is revealed
the
when
an
"
the
so
as
any
mystical
that
reason
the
Divine
enlighten it.
every
supreme
"
It is not
aphorism :
Truth,
contemplates the supreme
to
over
by
form
Truth.
argument
much
reason
the supreme
is
Scotus
John
which
Truth
Passing
itself in
contemplates
God
God,
but
from
these
finds
who
Erigena
finds
define
(i) Natura,
quae
non
is
but
creates
Natures
sovereign efiicient
(2) Natura,
"
is created.
and
Word
in
far
so
conceptions
The
of all
et
et
creat,
He
ceeds
pro-
considered
the
as
things.
That
creat,
"
Ideas
creative
which
that
"
which
creates
in the
Divine
merely
Divine
aggregate of Ideas
these
as
but
Erigena.
"
creatur
quae
consider
may
creatur
cause
we
of
created, God,
not
man
in man."
general notions,
Four
is not
It
us.
Himself
brieflythe philosophicalsystem
to
8i
not
are
also
potencies
primordial
"
causes."
(3) Natura,
created
does
but
perceived by
creatur
quae
not
"
"
is to
say
individual
the
which
that
creat,
non
; that
create
with
sense
et
the
is
world
objectswhich
it
includes."
(4) Natura,
is not
the
final end
himself.
descriptionof
few
words
(i)
"
has
been
work
his
such
considered
God
all
as
things back
Ci).
i,
him
Erigena, those
about
should
the
as
which
to
go
present,
the
man
adequate
no
of
is, in the
mind
Four
Erigena's system
in
:
"
Nature
"
applicableto realityand
realitythe world of Ideas
possess,
"
drawing
written
understand
that
creat,
nee
create
Nat., Lib.
of the
treat
not
Div.
to
In
does
creat'ur
things, and
much
desire
non
of all
(De
Though
to
and
created
to Himself
who
quae
is, in the
truest
of
Erigena,
"
also to God.
and
and
the
world
most
For
of
term
whatever
phenomena
literal sense,
the
History
Short
82
Himself."
God
realityof
Esse
favourite
is his
Divinitatis
Celtic
of
Philosophy
omnium
and
often
est
super
esse
recurringphrase
almost
paradoxical
pseudo-Dionysus. The
evident
brilliance of Erigena, revealingthe Celt, becomes
that
he declares
when
so
supremely perfect is the
God
is incomprehensible
of the Divinity that
essence
the
from
"
only
not
to
but
us
adequate
in any
Himself.
to
should
He
sense
all
is above
God
Him
about
the
than
safer in
of
the
He
be
to
quod
God
knows
that
because
as
correctlybe
of
is
negative aiTo"^aTLKr)
might correctly be
part
no
is, not
does
He
called
or
"
not
what
know
it follows
is ; and
He
He
what
is. He
knows
truly God.
must
we
to
so
be
attribute
attributed
a
attributed
His creatures.
perfections,if
consists
speak
"
that He
Him
from
when
such
therefore, we
the
some
limit Himself.
to
"
He
Perfections
come
in
comprehension
things. He is superior to all things.
defined
as
quid in comparison with any
is without
i.e.,nothing.
quiddity
of
sum
Himself
using
God
He
(nihilum).
is not
other
Himself
positiveKaTa(^aTLiir)J'
be
categories. When,
are
we
knew
place Himself
should
if He
For
we
to Him.
and
But
we
the
term
affirmative
because
exactly,
It follows
they
atively
speak figur-
perfectionsto Him,
use
negative
God, because
to
that
cannot
Theology
science.
The
History
Short
84
"
1.
The
being,
entity or
indeterminate
century !
of
We
is
all matter
reducible
"
to the
2.
This
into
genera
substantial
and
genera
"
In
told
all
This
in the
written
was
is
twentieth
that
of space
universal
one
and
things are
sole
one
in the
which
negative electricity,
ether
one
this ousia
as
things."
are
phenomena
is in itself undifferentiated
ousia.
well
as
of all
substance
which
the
"
in fact
one,
of all
substance
common
Philosophy
Celtic
of
ninth
basis
the
is further
!*
divides, within
ousia
itself,
3.
in
The
whole
all,and
in each
of the individuals
contained
under
it."
elements
separate these purely intelligible
we
the
there
It follows
body,
body.
The
more
of
approves
discoveries.
drew
from
reahse
ages
reads
one
the
notion
left
that
their
the
in
the
wisdom
that
the
The
that
of
is not
world.
Statesman
ancients
is
applause which
contemporaries is
The
of the
from
be
called
the
result
the
less
one
of great
present age
age
geologists,for instance,
an
modern
somewhat
Plato
discounted
described
the
when
we
geological
Scotus
John
85
Erigena
gible
purely intelliA
elements.
body is, therefore, its component
parts, of the purely intelHgibleand material order ;
the comto
bination
is due
the outward
corporeal substance
of intelligible
accidents
; it is merely the product
of
and
concurrence
of
conjunctionof these
corporealobjectscome
into
its ultimate
accidental
The
accidental
that it
qualities.Individual
being by the fact that the
accidental
with
invested
species,becomes
and
so
assumes
corporeal appearqualities,
ance.
ousia as such
could
be the subject of
not
quahties. It is only in its lower species
in
ousia*
of these
combination
can
them
assume
; hence
only specificallydetermined
with
which
in constant
continuing in
this
world.
The
distrusted
And
by
that
possible
"
if its possessor
the
the
be
speculations,tends
the
Ideahsm
Erigena ;
its place in
take
In
from
"
the
ousia
Kant
to
Church,
Celtic mind
towards
the
this
would
doctrine
as
Druids
IdeaHsm
It
philosophical
his
in
Idealism.
work.
Erigena was
generalizationbecomes
philosophy,
investigating
extra-Catholic
and
generally
to its conclusion
thinking,
my
of the
another
one
in which
that
are
all one."
is,obviously,if carried
ideaHsm.
change
itself,which
ousia
the
accidents, furthermore,
objects differ
specifically
they are
This
of
and
and
individual
and
accidents
is immutable
the
with
have
is invested,
species,
transformation
respect
we
The
bodies.
involved
are
fact that
the
we
of
have
tioned
men-
now
sidered
con-
Berkeley shall
remains
surely recognise
have
his
to
consider
noumenon.
Fourth
Erigena's
of
working
all
of
He
made
fire
In
the
darkness
"
it
is
He
condemned
ccasions.
year
iron
is
the
Celtic
his
De
Leo
IX,
the
the
pronounced
the
genius,
and
but
of
it
an
he
were
would
be
failed.
The
of
Naturae
1050,
against
it.
not
of
only
the
glorified
to
his
Church,
Erigena,
actually
and
is
age
Christianity
importance
year
when
appearance
in
race
he
but
Divisione
in
accomodate
;
thought
nature
appearance
intellectual
the
1225,
of
thing
system
man.
heat.
His
to
strove
in
appearance
assumes
work
origin,
its
the
with
stages.
This
retains
return
certain
individuality
assumes
glowing
wonderful
of
recognising
the
merely
manner
of
Air
conception.
is
him.
it
in
or
the
is illuminated.
but
"
like
philosophical
retention
system
philosopher
such
character,
considers
degrees,
by
analogy.
by
when
Christian
in
for
for
Erigena's
a
God
clear
"
mental
in
friendliest
the
Erigena
obliterated,
is not
illuminated,
of
the
observe
to
association,
of
was
Nature
to
things
light."
then
whose
Church
Fourth
provides
Man
Philosophy
Scotus.
the
In
and
philosopher
the
Duns
John
Celtic
of
Nature,
with
matters
is
History
Short
86
Honorius
on
two
III
VII.
CHAPTER
WE
deal
now
in
SCOTUS.
DUNS
JOHN
with
cradled
man
in
orthodoxy, reared
Parthenius
approved philosophicalsystem.
an
"
The
"
real
spiritof Scholasticism
Scholastic
pronounced
so
in
as
Scotus/*
As
he
of his
matter
him.
The
Lowlands
John
Ireland,
of Dunensis
Duns
The
is found
to
the
Scotus
for
was
of Assisi under
and
Irish
point
the
of
name
the
that
retort
probably
in
the
the
to
Downpatrick,
catalogue of
the date
Duns,
favour
of
grants
emi-
still-retained
which
they
say
native.
of
Library
of 1381, in which
87
the
claim
Ireland
originallypeopled by
were
principal argument
in the
and
word
The
consider
I must
Scotland
Both
point
Scotland
from
name
this work,
Berwick.
near
of
place in
origin.
Scots
village
his
takes
his
Irish
of Saint
origin
Francis
his commentary
History
Short
88
"
the
on
"
Sentences
Celtic
of
of Peter
Philosophy
Lombard
is
designated as
In
Criticism
constructing.
is
faculty was
strong, and
he pulled down
without
master
supreme
objectto ritual,in
the very
often, and
very
highestform,
its
invariablyin
was
critical
objected that
it is sometimes
Scotus
the
Scotus
Duns
almost
constructive.
And
of criticism.
Those
Duns
who
of
prohibitingceremonies,
to
themselves
bind
a
negative ritual as rigid and as
This
they seek to remove.
requisiteas that which
to explain the
dictory
ser^^e
analogy may
apparently contraof Duns
Scotus.
opinions regarding the work
He
did
write
not
His
doctrine.
treatises
act
Summa
consisted
work
questions which
on
of
and
programme
of
his
comment
offered
interesting. Parthenius
Aristotle
or
commentaries
with
might
of his
Philosophicaresum6
items
and
with
in the
Peter
criticism.
Minges
impunity
made
are
or
His
describes
be
no
philoso
Lombard,
is
method
it
well
"
it is
Usually he cites first the text, or presupposes
he takes up various
points which
already known
; then
live issues, and discusses them
all
in that day were
on
time presentingthe opinions of others.
sides,at the same
with, relentless logic
is sharp in his criticism, and
He
he refutes the opinions,or at least the arguments of his
forgetsto set
opponents. In his fervour he sometimes
for
down
his own
view, or he simply states the reasons
*'
tenable
various
more
or
less
Collationes.''
them
forward
especiallyin
as
the
It
is
"
most
and
"
scholastic
of
in
philosophy
of
should
man
cosmology
used
were
It
to
assist in
also
the
and
regarding the
method
was
chemical
to
few
itself to
Saint
I shall consider.
Thomas
questions they
rival schools
owed
leaders
the
were
Scotus
of the
Aquinas
in
were
went
to
Paris
travelled
a
to
triumph
become
fame
Aquinas
vitalityto
representativesof
Aquinas
lectured
in the
year
ment.
agree-
formation
Thomists
centuries
after
of Scotus
attached
to
Paris.
the
fact
two
of the
death
liberal.
in Oxford
1304
His
Cologne.
; but
most
much
for
And
that
the
the
their
great ReHgious
Dominicans
and
Franciscans.
Scotus
Duns
The
of
that
Thomas
Saint
Orders,
existed
founders.
Oxford,
nature
of which
from
Scotists, which
of their
death
the
applied to
investigation
the
omena
phen-
will, is considered
and
in
scientific study of
The
of two
the
was
fundamental
upon
particularof
forming
differed
Scotus
Duns
in
The
a
particulars,
In many
instance,
prominent
it
all theories
built.
His
abounded
His
itself
and
physical
appHed
was
but
and
work
of
soul, and
be
for
are,
His
makes
means
which
upon
domains.
distinctions.
intellect
sense,
foundation
of
by
activities of the
the
respective
and
Scotus, the
kept theology
of Aristotle
which
analytic method,
psychology ; and
Duns
Schoolmen,
works
definitions, terms,
89
that
purely philosophicalnature.
in
the
their
various
quaestioneson
of
consider
to
important
Scotus
Duns
John
was
; and
arrival
upon
him
for ten
four
years.
years
He
later he
Cologne proved
justwhen fame had
at
History
Short
go
An
They
absorbed
attach
both
are
distinction
the
and
between
the
to
also in the
divine attributes
re): and
in
science
is
for
of the
of
infinite ;
allows
these
"
distinction
Scotus
holds
eminence
pre-
between
fundamento
cum
the
by
fections
per-
relative
divine
the
intellectualist,
an
pre-eminent.
Infinite.
the
between
of their
matter
as
priority
perfectionsare
but they differ as
rationis
[distinctio
him,
and
all divine
allowed
be
to
Saint Thomas
the
Scotus
Duns
attributes
agreed that
unity of the
in the
Philosophy
in the consideration
occurs
should
which
to
difference
important
Saint Thomas
Celtic
of
distinctio
"
It is a distinction
formalis a parte rei ; and says :
to
(between formal and real) in every way antecedent
of
is in the thing from the nature
our
thought ; wisdom
wisdom
in the thing is not
the thing ; but
formally
(precisely)goodness in the thing." He
places the
divine will as pre-eminent,and ascribes to this will the
"
existence
fundamental
is the
Scotus
Aquinas as
rehgioustruths.
of the
soul, and
matters
establish
for him
believe.
world
more
the
; he
reason
Thomas
essences.
element.
recognised
of faith and
to
and
natures
goes
secundo
him
their
creatures,
materia prima
beyond Aquinas, and renames
for
prima, discovering a primo prima, which
Scotus
him
of
was
For
distinction
had
the powers
to
resurrection
of faith ; and
former
divine
him
of bhnd
the
of
Questions such
the
the
not
the
men
convincing than
between
confidence
the
of the
the arguments
left him
giftby
world
; and
the
immortality
body,
of
philosophers
without
could
men
faith
revelation
revelation
of
for
were
Faith
unconvinced.
which
the
of Saint
ing
in establish-
reason
as
matters
was
see
simply
of faith
sight.
and
was
VIII.
CHAPTER
BERKELEY
HUTCHESON.
AND
in
importance
BERKELEY'S
unquestioned.
is
of
County
fifteen
and
before
been
of
old
years
accomplished by
since
his
him
superseded by
non-scholastic
hfted
thinking
an
Irishman
later.
For
Kant,
mind.
gave
Time
objective world
When
the
93
the
world
outside
Hume
had
fair to
hold
and
been
the
speculation
centuries, when
laid
Kant
The
stood
atmosphere,
rarer
Locke
had
the
existed
had
which
DubUn
work
transformed
the
only
When
year,
of Hobbes.
few
which
of thought.
of man's
; and
field for
thirtieth
which
days
to
philosophy
century
Locke
into
of
the
1685.
Trinity College,
philosophical speculation
Scholasticism
was
reached
had
he
entered
he
in
born
was
March,
in
Kilkenny
He
ophy
philos-
of
history
the
the
original
of
foundation
that
expression
over
half
and
were
modes
was
Space
the
externalization
Idealist, Hegel,
hundred
History
Short
94
after
years
world
in
written
clear and
Berkeley is so
than
"
in his
own
unknowable
they
he
that
;
We
Kant's
had
style.
he
to say
seems
certain
latter
less
the
it the
names
he
genius
be
no
that
having satisfied
of Kant
of
he
thought
first.
to say
in
in
noumenon.
born
was
the
to
as
no
because
way,
former
; the
Berkeley
for
claim
reflection upon
allow
can
While
Kant.
in
agreed
are
the
while
may
there
Berkeley
phenomenon
the
candid
existed
in less formidable
that
lucid that
and
sensuous
"
himself
vivid
terse
suppose.
we
forms
much
Kant
than
language
echoed
he
intelligence,
to
the
that
and
intelligence,
of
manifestation
relation
only in
Philosophy
maintained
Berkeley,
the
was
Celtic
of
that
first in
It
is
no
Berkeley
resembHng
And
surely
manner
Germany.
of Time,
the relativity
priority!
fundamental
1709
works
though they
in
form
171 3
in
extended
somewhat
were
dialogues between
Three
in
dialogue
Hylas
and
Philonous.
Berkeley
is the
He
himself
to
deal
meaning
philosophical
did
material
desired
set
not
wish
to
prove
world, which
to establish
no
with
of
the
sane
"
the
question" What
Material
Substance.'*
practicalrealityof
man
could
meaning
philosophical
doubt.
for
**
the
He
power"
Berkeley
"
"
or
when
cause
sensible
there
be
things.
was
such
he
in which
even
manner
of
has
attitude
of
what
change
the
with
which
many
into
what
he
of
and
in
sums
his eager
the
material
what
and
He
urgent
distrustful
and
set
This
really means.
matter
our
engaged,
facts, and
to
to
world,
been
subtle
more
his
accomplish.
predecessorshad
a
and
proportion
to
of
question
that
thingsmight
metaphysical abstractions,
discover
to
With
but
causes.
desired
rigidlyfaithful
yourself
up
he
of his
words
mere
or
powers
considered
Be
question.
doubt
no
sensible
comprehensible
understanding
to
had
application to
ludicrously misunderstood
been
becomes
wished
as
95
have
terms
In his mind
properly spoken
He
Hutcheson
and
admonition.
this
that
question settled, Berkele}''trusted
intelligent
people m^ight be delivered from the incubus
of
perplexities
regarding the things
it
in
in the way
upon
Locke's
thesis
outcome
of
himself
presented
called
its
as
that
human
experience in
reflected
to
are
matter, and
material
an
truded
in-
to
hoped, too,
refer
to
self-
sense
Berkeley
cause.
and
senses
our
concerned, and
that
had
all
which
the
things
physical and
are
commonly
in this matter
no
gradual
in reflection."
experienceof
which
rejected
is the
knowledge
"
substance
improperly
He
in
"
declared
touch,
perception
unintelligiblesomething
our
upon
and
irrational
senses," with
our
sciences
abstract
to
"
matter
had
manifested
way,
sight
advance.
considered
other
"
natural
should
life,whether
any
called
be
might
conscious
He
which
physical sciences
that
or
taste,
of
place.
Locke's
"
Abstract
History
Short
96
unrelated
substance
to
and
meaningless
term
Celtic
of
Philosophy
its
phenomena,"
contradictory.
for him
was
sense
phenomena
commonly
called
became
were
touched.
and
saw
after
reflection,
presented according
laws
the
of
to
all of
and
nature,
what
"
self-conscious
necessity dependent upon some
person
to
He
attributed
being percipient of them."
gestion
sugAnd
the repetitionof sense
phenomena.
gestion
sugwhich
a
was
road, as it were,
perception
upon
became
acquired and expectant, and finallyarrived at
scientific
prevision.
Berkeley
of Decartes,
his
but
refused
of
negative creed
the
he misunderstood
that
was
of matter
existence
the
sequence
to
of matter
account
own
subscribe
possiblybecause
because
was
to
he
offered
which
"
perceptions
sense
Descartes
"
could
jection
ob-
for him
not
be
doubted.
Human
with
of
knowledge
two
irreducible
its existence
phenomena
or
"
which
and
were
facts
(2)
''
"
the
(i) the
ego
in themselves
for
ego
conscious
without
Berkeley
conscious
of
sense
substance
power.
Let
us
allow
discussing the
"
began, therefore,
Berkeley
nature
of
to
sense
After
speak for himself.
perception,he says :
varietyof ideas or objects
"
Berkeley
of
knowledge,
or
perceives
there
Hutcheson
and
is likewise
them
something
exercises
and
97
which
divers
knows
operations,
This
willing,imagining, remembering, about them.
perceiving,active being is what I call Mind, Spirit,Soul,
I do not denote
or
Myself. By which words
any one
of my
ideas, but a thing entirelydistinct from them,
as
wherein
they are
in being perceived.
"
"
neither
That
by
is what
everybody
evident
that
the
sense,
on
the
various
an
intuitive
who
in
attend
I say
exists
of my
that
was
an
that
in my
was
odour
is,it
"
was
that
heard
by sight or
by these and
is said
without
to
nor
the
me
of
see
I should
study
if I
is, I
the
say
and
study
is,it was
;
"
I think
colour
if I
on
out
were
meaning thereby
; there
This
was
is all that
the like
expressions.
existence
exist
I write
it.
a
it
figure,and
or
by anyone
the term
might perceive
smelt
exist
...
table
touch.
absolute
together
of this
by
less
no
cannot
feel it ; and
it existed
mind,
imprinted
combined
The
ideas
it is
ideas
or
is meant
what
to
consists
the
me
obtained
be
may
to
or
when
"
without
objectsthey compose),
mind
perceivingthem
knowledge
shall
idea
an
passions,nor
sensations,
blended
however
than
of
And
will allow.
existence
imagination, exists
the
thing,whereby
same
thoughts, nor
our
formed
is the
There
sound
was
"
ceived
per-
can
stand
under-
For
as
to what
of
unthinking things
any relation to their being perceived, that is
is perdpi,
perfectly unintelligible.Their esse
is it
minds
possiblethey
of
should
have
thinking things
any
which
existence
out
perceive them.
of
History
Short
98
It is indeed
"
their
distinct from
how
with
But,
this
soever
not,
of
them,
we
thoroughly
examine
found
For
ideas.
than
bottom
at
to
can
to
that
should
depend
there
be
extinguishthe
so
beingperceived,
Light
unperceived ?
feel
"
what
and
are
figures
"
they
of
one
to
as
and
in
but
a
so
world,
question
manifest
objects
what
?
the
these,
we
is it
and
or
unperceived
doctrine
strain
conceive
of
them
colours, heat
any
?
If
of abstract
abstraction
objects from
as
existing
cold,
and
do
it will, perhaps, be
tenet
nicer
and
sensations
exist
on
to involve
existence of sensible
their
extension
or
any
this
in the
to call it in
sense
ideas
real,
or
the forementioned
are
perceiveby
perceiveit
For, what
things we
the
entertained
be
word,
understanding.
and
acquiescence
assurance
contradiction.
but
an
in
the
being perceivedby
great
if I mistake
may,
rivers, and,
existence, natural
an
principlemay
whoever
yet
mountains,
objects, have
all sensible
Philosophy
opinionstrangelyprevailingamongst
houses,
that
men,
an
Celtic
of
see
and
sensations, notions,
And
?
is it possible
impressionson the sense
of these from
in thought, any
to separate, even
ception
per?
For my
part, I might as easilydivide a thing
itself. I may,
from
indeed, divide in my
thoughts,
conceive
or
apart from each other, those things which,
divided.
I ever
Thus, I imagine
so
perceivedby sense
the trunk of a human
body without the limbs, or conceive
without
the smell of a rose
thinking on the rose itself.
if that may
abstract
So far, I will not
deny, I can
properlybe called abstraction which extends only to the
conceiving separately such objects as it is possible
ideas,
or
"
History
Short
100
Just
Philosophy
Celtic
of
as
Movement
the
W.A.A.C.
in the
am
convinced
that
Plato.
had
might have
Berkeley had
of the
Book
go
far
so
Berkeley
John Scotus.
no
read
Plato
us
that
say
to
we
Plato, unless
Berkeley deserves
the absence
upon
for
known
was
without
But
drew
to
as
Suffrage
Republic,so
Berkeley's argument
I should
fact
In
Fifth
Women's
of distinction
"
"
between
implements
support
to
his
He
arguments.
may
be
not
dismissed
was
with
Berkele3^
system
to
For
system,
critical,and
the
fashion
to
flitfrom
flitter
actually professingconviction
never
the truth
it is
nowadays
garding
re-
of any.
"
IdeaUsm.
God, without
world, could
men's
the
minds
present
the
intervention
poteniiaahsohita
states
order.
like those
The
of
material
immediately produce
in
experience
in
which
we
only demonstrative
argument
Berkeley
Theistic
againstthe
is in
which
the
with
ascribe
of such
author
Whether
is
declared
that
to the
that
he
appreciatedby
to
seems
conclude
at
be
without
philosopherwho
such
attributes
of
''ipi'
hypothesis
veracity
a
could
be
not
accepted this
imagine he would
had
of
"
material
was
least
of the
one
desirable
in
based
that
lived contemporary
his
an
have
clusion
con-
substance."
but
the
known
were
arguments
and
Schoolmen.
this
reference
to
as
discoveringthe
startling;
was
brief
relation
no
his belief
God
Deity.
engaged
"
Berkeley's declaration
which
is, that
"".
have
was
philosophical
meaning
upon
fraud."
this argument
; and
It
the
Berkeley would
questionable.
answer,
"
Immaterialist
conflict
must
we
Hutgeeson
and
to
should
work
the
with
labours
not
of
Berkeley, and
development of thought in
Scotland is appreciatedto this present day ; and whose
Smith
unquestionably contributed
training of Adam
towards
the adoption of the principles
of
The
Wealth
of Nations
during the past century. Berkeley was
bom
the Hght
in 1685 ; and Francis
Hutcheson
first saw
whose
influence
upon
the
"
"
in the
a
Scotsman,
1694. His grandfather was
settled in Ulster, and died
a PresbyterianMinister, who
fortune, which
eventually came
leaving a considerable
into the possessionof his favourite
grandson, Francis
Hutcheson.
Francis
graduated at Glasgow University,
and set up an
the place of
to take
Academy, intended
year
His brilliance
University for Dissenters, in Dublin.
for
brought him into the Viceroy'scircle, and he moved
Swift was
the
Dean
some
years in that society of which
leader.
It is possiblethat he met
Berkeley ; in fact
a
Si^oKT'
T02
one
; for both
Inquiry
into
Virtue.
This
after
year
at
intervals
whom
the
the
to
amounts
to
owes
advice.
one
An
willingto accept
to modify his work
But
they
had
debt
entered
took
350
He
came
fresh
second
editions
lifetime.
Hume's
which
with
Hume,
to
brilliant
appeared
him
debt
edition
take
to underHutcheson
and
unknown
correction
in
; and
Hume
had
suggestedby
manner
enough
Berkeley attacked
The
impression which
He
Ideas
our
work
; and
little
curious.
Synge.
published his
of Beauty and
correspondence,caused
some
revision
some
and
Original of
with
terms
Hutcheson
publication; and
during Hutcheson's
he had
youth
Francis
failed to meet
have
intimate
on
remarkable
Philosophy
he could
how
were
Dublin
in
While
men
Celtic
of
hardly imagine
can
him
History
in
the
sense
Hutcheson
common.
with
Hutcheson
Hutcheson
violence.
some
makes
is
one
upon
sophy
place as Professor of Moral Philohad
in the University of Glasgow, as one
who
a
duty to perform which extended
teaching.
beyond mere
He
study his life and his work,
suggests to those who
of
who
a
man
might have been picked out of Athens
by
B.C.
the sombre
his
into
world
which
tints of Puritanism,
had
in which
been
coloured
the Beautiful
He
is deeply
something worthy of banishment.
indebted
to
Shaftesbury ; and into the stronghold of
the
Old Light," the Universityof Glasgow, he brought
the spirit
of
of Greece
volence."
Bene; and taught the doctrine
How
for his teaching may
ripe the age was
be judged by the immediate
recognitionwhich his written
in
and
received.
stood
for culture
He
spoken words
was
"
"
an
age
when
culture
was
condemned,
and
when
men
Berkeley
selected
were
but
"
Stoics,
was
of
Art
the
Berkeley's attack
of
is said
that
vital
of
belief
God
Ideas
of
the
"
and
wiihin
the
to this
of
in
lecture
owed
Political
the
in
the
State
awakening
principles.In
mentioned,
which
and
may
Conduct
grain
fitness,being
his
final
his
of
months
large part
is evident
influence
teachingwhich
be named
the
Hutcheson
distinguishes
after
hearing
Hutcheson
to
of
interest
to
an
extent
some
to
had
for
led to interest
was
; and
addition
Hutcheson
of
Smith
Economy
and
people owe
Glasgow
; and
Smith
on
enthusiasm
and
Universities.
Professor
pupil Adam
order
few
; and
While
and
decorum
opposition in his
ceeded
University. But he suc-
Scottish
present culture
day in the system
Scottish
natural
and
enormous
of their
the
All
"
"
religionanother."
Glasgow
him
To
triumph.
quoted :
order, harmony
supported without
be
of
sense
died
and
be
is said cf taste
Virtue, and
reform
to
attempt
of the
encountered
Hutcheson
may
from
two
or
passage
principleof
that
and
Beauty
thing, and
one
homely
some
without
of law or
notion
religion,
any
in a Lord or Judge or any religious
sense
the
contemplation of the mind
upon
of natural
duty, any
him
is said
well consist
very
even
Life."
upon
proportion,all that
fitness of things,all
may
exhibited
who
matter
no
mere
philosophy was
into
rather a thing to be translated
for him, as for the
Philosophy was
conduct.
life and
103
him
With
vulgarity.
of books,
Ministers
as
Hutcheson
and
his
he
only
not
but
formation
of
Inquiry, already
works,
produced many
the following: Essay on the
Passions, with
self
him-
Hutcheson
in Economics,
the
his
among
Nature
History
Short
104
Philosophy in
Moral
the Law
and
oj Ethics
Philosophy
Celtic
of
three hooks,
containingthe
This
of Nature.
in Latin.
work
elements
ally
origin-
was
published in
that language in Glasgow, besides editions produced in
Dubhn.
In
an
Rotterdam,
Strasburg, and
EngHsh
it enjoyed four
editions.
His
translation
System of
Moral
unpubHshed for eight years
Philosophy remained
written
his
maturity, saw
if much
wonder
to include
had
Cosmos
of art
no
aesthetic
and
order
"
existence
upon
terrors.
In
in
the
excluded
moral
order
that
by maintaining
comprehenisve
"
to
be well to
the
of
His
term
His
Euclid.
as
exhibits
power
should
(Treatiseon
the
he
objective
"
Reflection
of ideas
might
points
for
the
theory
of
the
physical and
return
note
closely aUied
individual.
of
To
require
matter
Sensation
to
are
proposition
the
source
would
of a mere
crude
possibility
or
a
morahty which
depended for its
self-interest or the persuasion of objective
determinism,
with
was
was
to
present age.
one
systems
Hutcheson
including
Benevolence
the
system
two
is led
edition, one
for the
said
be
The
for
of
knowledge
"
considers
one
analysisof Shaftesbury,and
resemblance..
capable
after
Hutcheson's
an
Beauty
edition
may
describe
To
him
When
press.
to
grown
which
public absorbed
but
time
publishersproduced philosophy
eighteenth century, and the rapiditywith which
in the
of
were
that
by
son,
through the
with
the eagerness
the
editions
Three
former
supplement
be
of
an
my
originality
perception
granted equal
the Passions, p.
subject
of
remark
of
character
"
or
rank
xi).
this
chapter
it
that
Berkeley's
Berkeley
argument
known
was
Hutcheson
and
Plato, by
to
105
extract
an
from
the
In
the
another
the
Thecetetus.
from
Republic and
Republic (Book X, 597) we have the following:
"
"
I suppose
But
creations
unreal.
are
of way,
will say
you
constructs
And
what
of
the
not
certainlysay
the
Form,
the
realityof
"
he
his account
discussions
Then
in appearance.
beds
Did
he did not
you
construct
does
not
like the
artisan,
would
construct
but
reality,
describe
to
really
what
construct
he
other
as
be, in
the
work
still
of
perfectlyreal,
all probability,
opinion of
those
who
are
in such
versed
these.
as
let
particularbed
were
matter
it not
Yes, in the
kind
doctrine, constitutes
not
that
one
of any
of the
would
untrue,
bed
of
our
only
does
say
if any
bed-wright,or
as
but
"
not
we
And
ago, that
unreal
a
constructs
in
so.
Consequently, if
exists, must
paintertoo,
manufacturer
bed,
(the painter's)
I wrong
am
which, according to
real
Or
minute
the
yet
bed.
all his
that
be at all surprisedat
us
not
substantial
as
bed
are
findingthat things
trasted
shadowy objects when con-
with
reality."
following passage
The
remarkable.
more
Observe
of this passage
"
say
Socrates
that
or
each
of
"
from
Consider
to
my
(97)is still
the
blance
terminologicalresemquotation from Berkeley :
the
Thecr-tetus
is
did
of heat,
or
in this manner,
impelled, together
with
we
not
ness,
whitethat
perception,
Short
io6
History
the
between
affected
becomes
itself,
a
certain
and
you
collective
the
hot
and
white,
you
surely
one
thing
nor
that
is
perception
certain
Isolated
read
Plato
little
has
the
and
quotations
as
been
said
that
to
is
in
other
to
detail.
which
that,
from
that
is
the
one
no
agent
an
meeting
and
the
but
things.
before
that
this
objects
be
to
of
percipient."
be
may
whole
in
whiteness,
nor
cause
other
the
used
perception
other,
produced
being
quality
but
patient,
with
each
neither
itself,
of
by
strange
it
said
we
ception
per-
Perhaps,
be
when
respect
that
explain
heat
with
so
remember
which
of
neither
and
exists
it
then,
me,
becomes
agent
together
of
Hear
yet
affected
to
you
understand
not
may
to
patient
not
itself
quality
not
the
becomes
agent
appear
may
sense.
For
is
but
quality
word,
the
that
quality,
however,
For
and
is
but
perception,
by
that
and
patient,
the
and
agent
Philosophy.
Celtic
of
discover
new.
effective
that
but
since
one
his
must
time
Short
io8
History
Celtic
of
Philosophy
De
DaNANN.
before
sixty years
time, about
of taste, and
therefore
according to
the
sat
and
saw
saluted
He
whom
you,
are
"
answered
:
"
island
Tuatha
De
and
I
of woods,"
Danann
gods
come
to read.
this
island
and
having
out
went
look
was
The
since
its
said
so,
as
up,
utter
an
"
asked
"
day,
to
who
:
"
Of
stranger
was
name
vanished.
immortals, and
full grown
were
man
in him,
One
chanced
you
stranger, and
the
in
of the
he
his
in
seen
was
with
book
sit down
whence
am
had
Whenever
stranger.
the
and
his work
often leave
he
criterion.
told me,
man
islander
the blood
had
old
This
ago.
fields,he took
in the
to work
islanders
of the
one
last,a
no
fairies.
The
near
is
seen
could
appear,
or
up
Time
40.
shortened
Gray
Path
Man's
of
Time.
appreciatedas relative,and
of the immortals, lengthened
company
also
in the
the
dwarf.
Relativity
Page
at
was
Of
indefinitely.
this I could
turn
several instances.
Myths,
and
Origins
Page 45 (footnote).The
of
Civilization.
Tigernmas
case,
as
to
the
Notes
109
alone.
kings of
the
and
spears
Consider
Cashel
glass were
"
first
Ireland.
in
made
whom
stand
Imliuch, by whom
forts
were
of earth
in
Ireland.
Road
Rothchend
whom
(wheel-head),by
first made
were
chariots
whom
whom
Ilchorach, by
in Tara.
first made
were
historical
in Ireland.
were
pillar-stones
first
erected.
Cetchumnech, by
first made
were
Aed
whom
commemorations
in
ogham
in Ireland.
firstmade
fessaand forfessawere
in Ireland.
to mean
(The words seem
knowledge and
superknowledge, but their technical meaning is unknown
to
Derg, by
me.)
Mainmairec,
bought
The
by
whom
gold
and
silver
were
first
in Ireland.
Oithecht,by
We
whom
order
have
whom
gold and
of the
names
silver
is
were
firstdiscovered.
chronologicallyreversed.
the precious metals, (2)
had
franklymercenary
side in ancient Ireland, (4)writing,(5)inscribed monuments,
cation,
(6) vehicles, (7) history and poetry, (8) fortifithis in a
and
And
ornaments.
(9) weapons
Milesian pedigree!
commerce,
In it Nuadu
as
can
be
proved
from
another
text.
Nuadu
Silverhand,
History
Short
no
Nutt
Alfred
Celtic
of
mistaken
was
in
Philosophy
supposing
found
effect of the
and
Classical
that
swept
the
over
belief,cleared
left
few
in
in
away
away
shallows
he
had
Tigernmas.
He
the
primitive Irish
special
introduction
Ireland
old
of
of the
most
circumstances.
of
national
and
and
deluge
tradition
standing structures,
badly shaken,
from
Christianity
the effect of
was
ground
positionbut
fragments
stranded
in
combined
lore into
and
lot of
survived
that
cosmogony
of
that
where
washed
leaving them
they did not
is
Partholon
to
sure
find
caution, that
by
holds
But
of the
remnants
and
rescued
cluster.
another
plenty more.
most
flood
the
story
by
must
we
have
Research
observe
been
this
displaced
historians, who
medieval
in such
fore
Therebest.
placesas they deemed
the present chronology and relative positionof any
be quite deceptive. If Dublin
to
were
fragment may
be overwhelmed
like Herculaneum,
the future explorer
the
would
find several
ogham pillar-stonesamong
of Trinity College !
remains
set them
up
ments
knowledge of most of the extant fragthat set in when
to a great syntheticmovement
the New
Learning of the Christian propaganda had lost
its foreign aspect and
become
domesticated, so that
the old native
no
learning was
longer unruly in the
sight of God," and a ninth century grammarian was
accounted.
been
so
puzzled to explain why it had ever
The
began to collect, arrange, and date
poet-historian
(in a purely ecclesiastical chronology and in relation to
We
owe
our
"
Notes
Latin
and
Greek
not
says
an
this
work
ascribed
lived
Torpeist,who
till the
on
had
process
to
rises
to
light
esoteric
with
the
mysteries
"
Mai
how
world."
fully
eastward
of
used
best
it
use
I have
baptism."
in the
this
But
or
plicitly
ex-
met
tradition-holders
of
our
time.
own
suppressionof explicitteaching
The
consequence
was
and yet it
mysterious vagueness,
main
thing often survives through
a
the
verses
thing dehghtful
hold
To
of mind
of the
The
show
"A
the
of
Druid
Irish-speakingpeasants
the
among
The
succession,
tradition.
reserve.
renunciation
attitude
later.
was
extraordinary
work
spiritshedding
my
the
pagan
unbroken
of all this
.
knowledge
same
the
mind
was
the
that
pagan
poets were
my
upon
an
even
From
regarding Luguid
me
the
conscious
prove
stories,"
century, and
was
esoteric
Christianityan
quoted by
sixth
specialcharacter.
Fili, there
it is easy
and
all the
"
century and
twelfth
one
Christian
to
in the
fill who
no
beginning of
Senchan
King-poet
"
the
ditions
tra-
The
document.
to
ancient
is
"He
synchronise
and
eighth century
is
of
mass
flood.
the
harmonise
does
went
histories)the
survived
that
hi
is
strange how
this nebulous
existence.
the
What
or
Ler
be
such
or
taken
an
sea-god
extreme
him
was
Manannan
sea-spirit,
and
without
claims
incurring
this doctrine
perhaps
carried
his
cannot
wrath.
that it
was
To
and
is
wonderful
place the
Town
of the
Seven
Churches
in the
History
Short
112
of
Eoghanacht
with
family
Arranmore,
A
me.
under
brisk breeze,
mile
over
the
About
look
hat, and
it would
"
ahead
Go
and
his
son,
anxious
and
gaze,
let go
the
ceart
se
"""
that
wanted
Manann^
They
hat,
FOMORIANS
"
Page 45.
the
country from
the
migrated to
Partholon's
people
invaders.
in
nach,
death,
year
having
They
dwelt
annal
the
records
how
had
smitten
and
the
been
revealed
of
they
the
had
in that
be
in that
I said
ahead
an
nach
right."
urchin.
sea
Fomorians
The
every
to
from
colony
and
encounter
were
northern
seas.
fifth year
visited
a
inhabited
have
Fomorians
dark
it wnth
for
had
the
1084,
skipper
myself,
siad
not
Right.
Gaels
in the
so
Deir
to
seem
first."
to
straw
FiRBOLG.
AND
in Ireland, and
fight them
"
doubt
no
his
lad, discarded
:
Ireland, but
never
hat,
it would
Fomorians
The
I said to
grown
say
knew
put
skipper went
remark
and
get up
The
straw
The
heads.
our
tacking about
to go
it."
almost
till it knifed
away.
battered
mind
don't
nothing, but
said
mbeadh
and
find
out
was
to
wind
word.
put
caught his
the
never
We
of them
one
mile
ask
placesthey
breeze
trouble
could
till we
breeze
the
quarter of
much
be too
As
sea.
uttered
and
me
the
how
see
the
boys
charged
dis-
to
me
above
was
spinning down
a
waves
at
to
sail.
my
just
to
gunwale
of my
one
gunwale,
it
sent
the
looked
from
the
above
head
into
gunwale
looked
ashore
gunwale
I told
out
had
it occurred
a
and
ago,
hooker
the lee
that
so
years
children
the
weather
the
and
awash,
few
turf, and
give
to
boatman
Philosophy
Connemara
of
its cargo
the
Celtic
of
always
Tigerhis
before
Ireland
in
that
this,he says
pestilence,
year,
on
Hallow
Eve,
to
Notes
113
one
clouds
them
airl
and
of heaven,
there
soever
from
forth
ecclesiastical
an
nach
does
islands
not
the
This
chronicler
domestic
are
confirmed
the
foreigners'
gods.
we
Gael
broken
or
of
father
precisely
art
"
**
metier," in the
were
view
that
domestic
gods of
immigrants.
were
all the
gods,
Ni
in
of artes
or
h-ealadha
"
for
cela
mogony
cos-
the
"
science
means
phrase
sense
the
Fomorians
cosmogony,
culture."
or
record
from
in the
The
hold
near
Bress,
contemporary
the
themselves,
foreign,were
one
begins with
"
is the
Since
spot,
lost
what
Tiger-
demons
Sea.
and
Fomorian
but
the
in the
contemporary
in Clonmacnois.
Fomorians,
say
But
is the
of
one
of the Northern
always on
they were
of every
by
mouth
the
n'est
more
dhuit
pas
ton
Virgil's
apostrophe to
Imperial Rome
Hae
tibi erunt
parcere
"
These
desert and
out
the
There
Bolg,
et
subjectis,
the
are
debellare
of
arts
superbos
empire,
to
make
spiritual
spiritof
of oghams,
is
artes,
subserviency,and crush
ventor
liberty." Ogma, of the T.D.D., in-
double
tradition
the
was
son
current
that
holds
of the
Fomorian
of tradition
them
about
in honour
Elatha.
the
and
Fir
one
114
Short
History
that
holds them
in
the
national, the
For
the
Fir
Celtic
of
for
the
remained
Bolg
tradition stands
One
contempt.
other
Philosophy
outlook.
ascendency
Ireland, and
in
for
the
were
in
bags
to
the
used
cities,as
to
"
The
character
Page 46.
has always clung to them,"
"
Diad
cycle the
Oisin, and
the
orientals
Fer
world, where
eastern
was
of the
Galians
the
are
Oscar
Fer
of
and
servility
yes, but
of the
of Galian
were
and
Domnann,
bravest
"
not
inferiority
throughout."
in the
Fionn,
brave.
This
race.
Ulster
does
not
Doubtless,
an
or
besides
inferior to the
Celts
the
in
came
confused
Fomorians,
the
tained
con-
cosmogony
ancient
the
reflecting
the
northern
Celts
to
way
peoples of
in culture
Ireland
their
they
and
would
continental
Mid
Europe, vastly
civiUzation.
When
naturallytransfer
tradition
to
their
History
Short
ii6
like
that,
but
modified
"
transcript
ancestors
The
pedigrees
of
grandson
of
the
of
ultimate
The
Lugh's
55.
tradition,
Gaelic.
The
the
were
people
cosmogony,
in
there
Ireland.
Milesians
represent
(2)
the
Tren
are
some
Picts,
ment.
treat-
Philistines
Elatha,
of
son
Balor
the
Domna),
of
son
Rigbuide
god
Tuiri
Trescadal,
(yellow-arm).
Myth.
to
ancestors
(i)
father),
view
my
only
were
traditional
goddess
Learned
According
Mor
the
Eochaid
and
of
son
their
of
the
Indech
Fomor-
esoteric
to
from
Bress
of
(or
Page
been
the
names
point
is
of
of
The
and
(a war-god),
Net
Luath,
Loiscenn
Lecan.
those
are
slew
sons
Celtic,
have
must
Genealogy
descent
Domnanns
(whose
it
body,
the
curious,
very
are
*'
of
Book
the
from
living
purely
as
environment."
"
Philosophy
regarded
be
must
other
any
by
have
ians
tradition
Irish
ancient
Celtic
of
two
of
of
element
regarded
the
in
as
primitive
pre-Gaelic
races,
learned
the
and
myth.
The
Gaels.
Partholon's
the
old
T.D.D.
continental
suppressed
race
WORKS
THE
Pall
MAN
Mall
"
and
"
The
The
"
to
"
It is
"
Post
"
"
"
Rosary
says
Pessimist
"
"
"
which
and
is the
product
itself
demands
book
which
and
many
...
read
of
twice."
acter."
char-
The
IMMORTALS.
"
Independentsays :
of commonplace
rich fancy and
places Mr. Pim
"
He
clothes
in the
a
glowing garments
This
splendid vision.
in
the
front
rank
of
bones
of
book
modem
writers."
"
says
bids
Extraordinary courage."
UNKNOWN
Globe
who
Gazette says
Irish
author
Extraordinary abilityand
says
The
first
fame."
book
challenges thought
to
people will want
Irish
the
PESSIMIST,
"
says
Pall Mall
to
pieceof capital
An
"
profound thinking,
Irish
from
makes
rapidly to
THE
Morning
contrives
absorbing reading."
fair to rise
Month
author
story holds
The
LIVES.
hugely."
chapter
says
us
says
AUTHOR.
THIRTY
"
Gazette
World
SAME
WITH
interest
The
THE
BY
"
Very
clever."
"
We
begin to appreciate the
says :
ful
fantastic genius of the author
and his wonder-
Daily Graphic
"
insightinto
the unrevealed."
PLAYS.
VILLAGE
By Margaret
These
by
the
of
any
written
plays were
by the author
of
her
and
own
are
village
people
similar
community.
They are
TO
HOLD
'TWERE
AS
Caricatures.
Crown
for and
within
her
pen,
of humour,
sense
of
people. The
Lady Gregory,
/6 net.
quite Beerbohmesque
is turned
include
cartoons
of
Book
delightfully pointed
grades
to
Joseph Plunkett.
Mrs.
By
times, and
capacity
contribution
4to.,3S pp.
Her
acted
were
the
drama.
native
simple
Dobbs.
I20pp, about.
Svo.,
Demy
E.
all shades
on
T. M.
Healy,
at
and
Edward
Darell
Carson,
Figgis, E. de Valera, Edward
Richard
Recorder
of Dublin,
Sir Charles
Martin,
Barton,
Countess
Markiewicz,
Cameron,
Devlin,
Joseph
John
Sir
Horace
Moore,
Arthur
Plunkett,
M'Cormick,
George
Griffith, James Stephens, Sir Wm.
Orpen.
A
laugh
on
Translated
This
W.
by
is
standard
workshops
pubUshed
kind
TEMPEST
AND
liAm
in
everyone.
KROPOTKIN'S
of
FIELDS
FARMS,
the
for
page
Translation
Irish
and
each
otlinn.
work
Europe
in
FACTORIES.
[In preparation.)
on
co-operation, small farming,
generally and there is nothing of
Irish.
DUNDALK.
The
DUNDALGAN
St.
PATRICK'S
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careful
of
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Lough
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the
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to
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of the
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it translated
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iaeval
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