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The hunched, emaciated figure d Aleksandr Solzhenitsyn peers out of this, the
third and final installment of his epic
chronicle of Soviet prison camps. In its
rayed, baggy clothes with sewed-on
identification tags, the authors body in
1953 epitomized the cruelty of
political system that could convert millions
of its subjects into disposable waste
products. The most remarkable features
of this portrait, however, are the sunken
eyes, burning with hurt
bitterness,
and the lips compressed in amnexpression
of desperate defiance.
,
The words borne out of that figures
travail, eight years in camps designed ta
squeeze the life out of their inmates by
cold, starvation and beatings, help
to
understand the scars of the survivor. In
Solzhenitsyn, an , extraordinary will to
live fused with an obsession tobear
witness. He was driven to recount the
martyrdom of
companions: the few
who surpassed him in courage by their
legendary attempts to escape, the others
who overshadowed him in moral stature
by the incandescence of their religious
faith.
had a duty, theauthor explains,
-in an afterword, as he looks back on
the decade it took to complete the manuscript furtively, secrebing parts of it
with friends until it could be smuggled
out on the eve
his ownexile. The
duty is
only to memorialize the
fallen, it is also to confront the living:
-his countrymen, whose tacit collaboration was essential, to running the machinery of exterminatipn, as well as
the Westerners with even shorter meinories, cringing before the technical
achievements of a Russia whose people
,I
College.
is
ar
9,1978
have
become
spiritually extinct.
Solzhenitsyn announces tha,,,
the darkness and suffering of the first
two volumes, this capstone of the
trilogy will disclose a space of freedom
and struggle. But the pervasive gloom
is pierced only occasionally by tales of
glorious escapes and of the campwide strikes and revolts that rocked
the
Gulag
Archipelago after Stalins
death, Those who run away are, to a
man, turned in by Central Asian settlers for a kilo of tea, while the insurgents of Vorkuta
Kengir are
gunned down by special, liduored-up
squads of the secret police after assaults
by tanks and planes.
In such unequal struggles, what seems
to count more
success for Sdzhenlitsyn is the unexti,ngui&able
of defiancebywhich a
can reclaim
his humanity. Each I day. of
escape
or revolt islovingly related to illustrate
that men, at their most desperate, may
not turninto
beasts but ; into heroic,
trusting beings. Tragically, their trust
becomes their downfall, as
it
keeps
them from murdering those who eventuallysell them
or
it leads them
to swallow the lies of officials prsmisreforms and investigations.
Beyond
personal significance, an
act of resistance for Solzhenitsyn has
moral and historic import. It nurtures
the conscience of a nation, readying
it for spiritual regeneration, and
puts
the lie tothe
official record whereby
the graves of class enedes become
stepping stones to Utopia.
that scale,
Soviet. slave ,labor is judged incalcujlsably crueler th,an the ciarist system it
supplanted, since its ideological perversions ad,d insult to its
greater power
of, injury. The most abject figures in
the camps arethe Communist inmates,
filled with self-hatred, blaming their
fate
evil lieutenants of the great
Stalin.
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in thedepths
of suffering displayed a
kindness and sympathy thatmay
well
be biologically determined. That is also
the
theme
of Eugenia Ginzburg
in
io
Prison, and
especially solitary confinement, ennobled and purified human belngs,
bringing
the
surface
their finest
qualities, bowever deeply hidden.
Neither of these classics folhwws Solhenitsyn in making personall defiance
the. touchstone of humanity, instead
settling for humbler forms of survival:
Solzhenitsyn is a romantic figure
standing alone. He intimidates his readers by the immense stretches of a narrative set, ironically, in ,tmhe hyperbolic
style of the socialist realism that
dominates Soviet prose. He infuriates
them by tangents
and
repetitions, by
political homilies thathearkenback
to
the faith of the Old Believers and the
virtues of the soil. And yet he can
command their respect forthe singleminded and unfashionable and, perhaps,
unachievable thrust of
mission.
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