Professional Documents
Culture Documents
ANTH 2 -TTH
Fall 2013
12/1/13
The Samburu: An Ethnographic Overview
Samburu is the name of the district of north-central Kenya that contains a
tribe of indigenous peoples that are a popular subject in western media, and are
oftentimes portrayed in many roles. Though their portrayal is often inaccurate by
many standards, their presences and pervasiveness in western media is a facet
that cannot be ignored. The fact remains that for a people so closely related to
and portrayed in western media, it is inexcusable to have a gratuitous amount of
misinformation surrounding their culture as a whole, moreso when considering
the extent of anthropological information that is available on the Samburu in the
modern age. In fact, the Samburu themselves consider their public name to be
asynchronous with their self-ascribed name which is okop,or, wners of the
land(James). The title of Samburu is not without reason however, as it is of
Maasai origin, a close but still quite distinct tribe. The name is derived from the
Maasai word of amburr,which is the term used to describe the common leather
bag the Samburu (Straight).
The Samburu, despite their self-declared name alongside their Maa inspired
title, are also called the Samburu because of the general location of their people.
Specifically, they mainly reside in the Samburu district of north-central Kenya, an
area that is also by today's standards, still quite remote due to political issues
and government regulations. Years have passed since a permit was required to
enter the area, though the area is now a national reserve, these regulations
seldom trouble the Samburu. The physical landscape of the Samburu area is
actually quite diverse, including many highly varying geological formations in
relatively close proximity. Its high altitude areas are home to forests and brush,
capable of supporting the Samburu cattle easily and likely a contributing factor to
their nomadic pastoral lifestyle. In addition to the forestry and brush, the
Samburu also travel in the lowland desert and plains areas of the district, giving
the tribe access to acacia, a valuable wild food source.
The Samburu subsistence method is very interesting in that it is a
combination of nomadic tendencies, as well as pastoralism. The reason behind
their dual subsistence lies in their ties to modern society and the effects modern
politics have had upon their tribesmen. Traditionally speaking, the Samburu were
purely pastoralist, surviving solely off the product of their own herds of cattle and
goats. However, due to a combination of high population growth as well as legal
policy taking root, their herd size and population ratios shrunk to the point of
insufficiency (Straight). As a result, the Samburu began to move within their own
territory, living off wild food gathered by fellow tribesmen, as well as traded
goods and herd animals. In addition, other members of the Samburu have also
attempted agriculture as a means of subsistence, but due to the nature of the
tribe's geographic location, as well as the lack of time between this development
and now, one cannot determine how effective agriculture is for the tribe.
Interestingly enough though, some of the tribe's young men have reported to
going into the Kenyan capital Nairobi to seek jobs or peddle spears and trinkets
(James). This job-taking may or may not have had a significant impact on the
tribe's subsistence, but what is certain is that it opened the tribe up to the
Aside from wives and age being status symbols in the Samburu lifestyle,
the tribesmen are also gauged by the number of cattle they own. The more cattle
the man can herd and support, the wealthier he is regarded, and the more
significant his position. Despite the use of women and cattle as markers of
wealth, the Samburu have a very robust and centralized decision-making
structure. While the men of the tribe discuss important tribal decisions, the
women encircle the discussion and interject with their opinions. This method of
status and decision making is actually a very significant issue when concerning
the political regulations that are bearing down upon the tribe.
Though the Samburu posses many traditional rituals and political
structures, their attire has since changed. Traditionally speaking, the Samburu
men and women were resigned to wearing strips of cloth and leather accessories
ranging from necklaces to bags. Males would often wear a pink or black strip of
cloth, tied around their waists to form a simple skirt or kilt. The men would also
adorn themselves with anklets, bracelets, and necklaces in manners similar to
the Maasai people. Their hair would be worn in long braids, only cut once they
become tribal elders. Some men would color their hair using red ochre, a plant
based dye. The Samburu women would use two strips of blue or purple cloth, the
first wrapped over the chest, the second wrapped around the waist not unlike the
male members of the tribe. Unlike the male members, the Samburu women
shave their hair regularly and wear bracelets and necklaces. In recent times, due
to the dual effects of political regulations and increased traffic to the area,
western traditions have been adopted by the Samburu. Though initially deemed
n manlyby the locals, the concept of pants was eventually freed of its stigma
Works Cited
Fletcher, Martin. "Kenyans battle for resources with guns and swords." NBC News.
N.p., n.d. Web. 2 Dec. 2013.
<http://worldblog.nbcnews.com/_news/2009/12/09/4376057-kenyansbattle-for-resources-with-guns-and-swords>.
Holtzman, Jon. Uncertain tastes: memory, ambivalence, and the politics of eating
in Samburu, northern Kenya. Berkeley: University of California Press, 2009.
Print.
James, Wendy. The qualities of time: anthropological approaches. Oxford: Berg,
2005. Print.
Spencer, Paul. The Samburu; a study of gerontocracy in a Nomadic tribe..
Berkeley: Univ. of California Press, 1965. Print.
Straight, Bilinda. Miracles and extraordinary experience in northern Kenya.
Philadelphia: University of Pennsylvania Press, 2007. Print.