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NAMO GURU NATHA AKSHOBHYAYA
The victorious ones unanimously scatter fowers of praise
To the buddha who is supreme in perecting,
ripening, and purifying.
This brings auspicious goodness to the worlds
of the ten directions.
I respectfuly prstrate at the feet of Buddha Akshobhya.
You frunate ones who wish to jourey to the buddha field
of Abhirati, the Land of Manifest Joy,
Wil find this sadhana frm the speech of Padmakara
Easy to practce and an excelent suppor.
So, come here right now, and enjoy this potent nectar
that wi make you mature and free.
Practicing this liturgy according to the oral tradition of
Padmakara, the king of the victorious ones, wi fuly purify
one's negative karma and obscurations. The practice has
three pars: the fundaton, the main par, and the conclusion.
Dharma Samudra - Akshobhya Sadhana Longsal Dorje Nyingpo
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The first part begins with taking refuge and generating
bodhichitta:
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CHOG SUM LA MA Ml TRUG CHIL KHOR LHA
I take refuge in Akshobhya as the guru and the three
jewels,
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SE DANG LOB MAR CHE LA CHAB SU CHI
And in his retinue of
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odhisattvas and shravakas
as the deities of the mandala.
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Then, to bless the oferngs, cleanse with the Amrita mantra
and purify with the Swabhava mantra:
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DHRUM LE RIN CHEN NO NANG DU
From the letter DHRUM a precious container appears.
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RAB JAM NAM KHA GANG WAR JUR
These oferings expand infinitely and fill all of space.
Dharma Samudra - Akshobhya Sadhana Longsal Dorje Nyingpo
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With these mantras, infinite ofering clouds with the nature of
wisdom expand throughout space.
Second is the main par of the practice:
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TONG PE NGANG LE RIN CHEN ZHAL YE KHANG
From within emptiness, a jeweled pal ace appears,
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DUG DANG RI DAG DAR CHANG LA SOG PA
Complete with al l attributes l ike deer ornaments,
parasols, and silk streamers .
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CHO GO NAM SUM U YI TSUG TOR PAG
He is dressed in the three monastic robes
and has an ushnisha protruding on top of his head.
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0 DANG 0 ZER JE WA GU TRI TRIG
His body is the color of the sky, and he sits
in the vajra posture
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NE SUM DRU SUM 0 TRO RANG ZHIN NE
From the three syllables in his three centers,
light rays stream out to his pure land
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YE SHE SEM PA TOG ME CHEN OREN NO
And invite the courageous wisdom being
to arrive without obstruction.
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HUNG JAL WE ZHING CHOG NGON PAR GA WA NE
HUNG 0 Bhagavat Akshobhya, you who purif
the three poisons and sickness,
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DUG SUM NE JONG CHOM DEN Ml TRUG PAR
With your retinue of bodhisattvas and buddhas
of the ten directions,
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CHOG CHU SANG JE SE DANG CHE PE KOR
Please come from the supreme land of Abhirati
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DENG DIR DAG CHAG DE PE CHEN OREN JI
And remove the sufering of the lower realms.
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NGEN ORO DUG NGAL SAL LE SHEG SU SOL
With deep devotion, we invite you. Please be present
right now.
Dharma Samudra - Akshobhya Sadhana Longsal Dorje Nyingpo
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Next are the oferings and praises:
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SANG JE SE DANG LOB MAR CHE LA CHO
I ofer these to the buddhas, bodhisattvas, and
shravakas.
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OM PANA PENU SURATI PU
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NAMO CHOG DU ZHING GI CHO YON ZHAB SIL DANG
NAMO To the victorious and glorious protector
Akshobhya I ofer al l the drinking water, bathing water,
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CHOM DEN GON PO Ml TRUG PA LA BUL
While imagining them as the ofering cl ouds of
Samant
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bhadra,
Dharma Samudra - Akshobhya Sadhana Longsal Dorje Nyingpo
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ORO KUN DIG DRIB JANG CHIR ZHE SU SOL
l ask you to accept them so that all beings'
wrong actions and obscurations will be removed.
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OM VAJRA ARGHAM AH HUNG
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OM VAJRA PADYAM AH HUNG
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OM VAJRA SHABDA AH HUNG
Dharma Samudra - Akshobhya Sadhana Longsal Dorje Nyingpo
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SA NON NYAM ZHAG NYING PO TING DZIN CHEN
The earh-touching and equanimity mudras
show you abide in the essence of samadhi.
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TSE DEN TUG JE PAL LA CHAG TSAL TO
Glorious, compassionate one, l prostrate and praise you .
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CHOG CHU SANG JE NAM CHI CHEN NGA RU
Having vowed in the presence of the buddhas of the ten
directions
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NGEN SONG DUG NGAL JONG WAR DAM CHE NE
To purify the sufering of the lower realms,
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TSE CHEN GANG LA GANG DUL KUR TON PE
With great kindness and skill, you remove the
obscurations of all beings
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DRO KUN DRIB PA SAL KHE CHO CHAG TSAL
By teaching in whatever frm is needed.
Akshobhya, l prostrate and praise you.
Next is the mantra recitation:
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TUG KAR DA TENG HUNG VIG NGON PO TAR
On a moon disk at the heart is a blue letter HUNG,
Dharma Samudra - Akshobhya Sadhana Longsal Dorje N
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ZUNG NGAG BE DUR YA YI TRENG WA TAR
Surrounded by the sapphire-colored mantra.
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SAMAYA SIDDHI A LA LA HO
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Afer praying in this way, recite the Vajrasattva mantra:
Dharma Samudra - Akshobhya Sadhana Longsal Dorje Nyingpo
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CHIL KHOR JI KHOR LO 0 DU ZHU NE
Touches the retinue and the mandala, which melt into
light.
Dharma Samudra - Akshobhya Sadhana Longsal Dorje Nyingpo
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DAG NYI DAM TSIG SEM PA LA TIM
The light dissolves into me as the visualized deity.
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DE TUG KE DA WA NGAG TRENG DANG CHE PA LA TIM
I dissolve into the moon disk and mantra garland
at the heart.
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DE HUNG LA TIM
They dissolve into the HUNG,
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Ml MIG PA CHE NYAM PAR ZHAG
Without focusing on anything, the mind settl es evenly.
Pause fr meditation
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NE SUM DRU SUM JI TSEN PAR JUR
With OM at the forehead, AH at the throat,
and HlNG at the heart.
Dharma Samudra - Akshobhya Sadhana Longsal Dorje Nyingpo
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Then, say as many Mahayana dedication and aspiration
prayers as possible, starting with the two verses that begin
"Jampa/ Pawo."
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JAM PAL PA WO JI TAR CHEN PA DANG
The bodhisattva Samantabhadra
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KUN TU ZANG PO DE YANG DE ZHIN TE
Developed wisdom in the same way as Manjushri.
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GE WA DI DAG TAM CHE RB TU NGO
l fully dedicate the merit to all beings.
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DE SHEG SE CHE KUN CHI TUG CHE DANG
Through the power of the bodhichitta, actions,
aspirations, wisdom,
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DZE PA MON LAM CHEN TSE NU PE TSUL
Compassion, and ability of all the buddhas and
bod h isattvas,
Dharma Samudra - Akshobhya Sadhana Longsal Dorje Nyingpo
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LA ME YE SHE JU TRUL CHI ORA WA
May I become exactly like them in magical ly displ aying
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DE ORA KHO NAR DAG SOG JUR WAR SHOG
Unsurpassable primordial wisdom.
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Then, do extensive auspicious prayers, headed by those
spoken by Buddha Shakyamuni, paricularly the Aspiraton to
Be Bor in the Realm of Abhiati.
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Ml CHO JAL WE TUG JE CHAG CHU YI
May al l beings who frm a connection to Akshobhya
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OREL CHE ORO KUN NGON GE ZHING DU ORANG
Be l ed to Abhirati by his hook of compassion.
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This teaching frm Padmakara, the second Buddha, is a
prfound terma of the great teron Jangchub Gyaltsen. This
text was arranged by the first Jamgon Kongtrul, the master of
the Five Treasuries, and adapted by Shri (Khenchen Pa/den
Sherab). Thrugh this, may al karma and obscurations by
purified. (What flows is an added verse of praise to
Akshobhya, which comes frm the tantras.)
On a powerul vajra elephant thrne,
Is the vajra mind of mirrr-like wisdom,
The blue vajra, the buddha who subdues the mars.
Vajra Akshobhya, I prstrate to you.
!|anS/a/OdbyAnn /O/m /n 200 atHadma Samya Lng.
Dharma Samudra - Akshobhya Sadhana Longsal Dorje Nyingpo
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