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[1] J.-P. Vernant, "Oedipe sans complxe", J.-P. VernantP. Vidal-Naquet, Mythe et
tragdie en Grce ancienne, Paris 1972 (= Myth and Tragedy in Ancient Greece, New York
1990, 85-111).
[2] O. Rank, The Myth of the Birth of the Hero, New York 1952 [1914] Psychoanlytische
Beitrge zur Mythenforschung, Leipzig 1919; Karl Abraham, "Dreams and Myths: a Study in
Folk-Psychology", Clinical Papers and Essays on Psychoanalysis, New York 1955, 151-209.
[3] P. Slater, The Glory of Hera: Greek Mythology and the Greek Family, Princeton 1968.
[4] G. Devereux, Femme et mythe, Paris 1982.
[5] R. Caldwell, The Origin of the Gods: A Psychoanalytic Study of Greek Theogonic Myth,
Oxford 1989; "The Psychoanalytic Interpretation of Myth", L. Edmunds (ed.), Approaches to
Greek Myth, Baltimore 1990, 344-389.
[6] C.G. JungC. Kernyi, Introduction to a Science of Mythology, London 1951, C.G. Jung,
"A Psychological Approach to the Trinity", Psychology and Religion: West and East, New
York 21969 (=Collected Works 11), 107-200 ( 117-128).
[7] . C.G. Jung, Psychology and Alchemy, New York 21968 (= Collected Works 12);
Alchemical Studies, New York 1968 (= Collected Works 13).
[8] C. Kernyi, Asklepios: Archetypal Image of the Physicians Existence, New York & London
1959 [1947]; Prometheus: Archetypal Image of Human Existence, New York & London 1963
[1959]; Eleusis: Archetypal Image of Mother and Daughter, New York & London 1967 [1960];
Zeus and Hera: Archetypal Image of Father, Husband and Wife, Princeton & London 1975;
Dionysos: Archetypal Image of Indestructible Life, Princeton & London 1976.
[9] C.G. Jung, The Archetypes and the Collective Unconscious, New York 21968 (= Collected
Works 9.1); AION, New York 21968 (= Collected Works 9.2).
[10] . . , "H ", 36 (2006), 93-114.
[11] E.R. Dodds, The Greeks and the Irrational, Berkeley 1951, . 4.
[12] W. Burkert, Structure and History in Greek Mythology and Ritual, Berkeley 1979; Homo
Necans: The Anthropology of Ancient Greek Sacrificial Ritual and Myth, Berkeley 1983
[1972]; Greek Religion, Cambridge (MA) 1985 [1977]; The Creation of the Sacred: Tracks of
Biology in Early Religions, Cambridge (MA) 1996.
[13]
Caldwell, The Origin of the Gods (. . 5 ), 126-185. .
"Psychocosmogony: The Representation of Symbiosis and Separation-Individuation in
Archaic Greek Myth", W. Muensterberger L. Boyer (eds.), The Psychoanalytic Study of
Society, vol. 9, New York 1981, 93-103.
[14]
"H :
E", . . (.), M
: O H , A 2006, 395-540.
[15] Freud

.
[16] .
. G. Betegh, The Derveni
Papyrus: Cosmology, Theology and Interpretation, Cambridge 2004.
[17] . D. Obbink "Cosmology as Initiation vs. Critique of Orphic Mysteries", A. Laks G.
Most (eds.), Studies on the Derveni Papyrus, Oxford 1997, 39-54.

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