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Did Malawi really need corner stones? Page 5 Was Kamuzu responsible for all violence, killings? Page 10
Special Essay
HOT
INSTITUTIONs
The following are the hot institutions that are playing a role in preserving the history of this country.
1. CHRR 2. Escom 3. Illovo 4. Kamuzu Academy 5. Kamuzu Family 6. Malawi Revenue Authority 7. Ministry of Energy 8. Ministry of Justice 9. Ministry of Mining 10. Muscco 11. Northern Region Water Board 12. Teveta
FAST FACTS
leader who took to the presidency the theory from his studies and experience from his overseas association. He had exceptional political leadership skills that enabled him to identify opportunities existing in a situation of political need. For example, he got the South African Government to build the capital city in Lilongwe because he supported the apartheid system at the expense of rallying support to the liberation movement, the Nyasaland African Congress (NAC). Of course, some quarters castigated him of his stand on apartheid, but he vowed to pursue that path which would benefit his people. If facts must be told, the story of Kamuzu is incomplete if it does not highlight his achievements in areas of agriculture, education and health. Agriculture For his keen interest in agriculture, Kamuzu earned himself praise as Mchikumbe Number 1. He strived for food security at household level and during his reign, Malawi made tremendous strides in that area through various initiatives. There were comprehensive reviews on production for both food and cash crops, developed the livestock, poultry, fisheries and agri-business
sectors while enhancing marketing of these crops and animals through Agricultural Development and Marketing Corporation (Admarc). In his time, the entire agriculture sector revolved around Admarc. He made things happen in the agriculture sector through many initiatives including the following: 1. Agricultural research, emphasising on improvements in the methods of seed selection and seed storage, preferring the introduction of high quality seeds developed on exchange from locale seeds with other locales. 2. Believed in the promotion of field extension work of agricultural experts through the introduction of so many
agricultural development divisions (ADD) and extension planning areas (EPA). These institutions provided frontline agricultural training and facilitation for local farmers. 3. Commenced on a gradual basis equipment and tools improvement for cultivation, threshing, milling and transportation of farm produce. The Ngwazi, through Malawi Development Corporation (MDC), had a subsidiary Agrimal charged with responsibilityofmanufacturing farm implements. 4. With the help of foreign governments notably Taiwan and Israel, the Ngwazi PAGE 3
kamuzu
Kamuzu was released from prison on April 1 1960 and following elections in 1961, he was nominated minister of Lands, Natural Resources and Local Government before becoming prime minister on February 1 1963. To demonstrate his commitment to quality education, Kamuzu personally founded Kamuzu Academy, a private school modelled on one of the best schools in the UK, Eton. Dr Hastings Kamuzu Banda, the father and founder of the Malawi nation, died on November 25 1997
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PAGE 2 introduced winter and irrigation farming in all the three regions of the country. Promoted the development of the livestock industry in order to utilise animals for cultivation, transportation and as a source of meat and milk. This programme promoted the cross-breeding of local animals with imported varieties. Promoted the use of both organic and inorganic fertilisers, among farmers, with an aim of reducing the expensive usage of organic fertilisers. Was a strong believer of annual crop inspection tours and the holding of annual agricultural shows where farm produce, quality seeds, agricultural tools, livestock and poultry, among others, were brought for competition and comparison as a way of encouraging farmers. Established a system of rewards for recognising farmers who did well in the management of their gardens/ farms. Established Press Farming to grow food and cash crops on a commercial basis and this assisted the quality and quantity of production, thereby moderating the prices of food crops such as maize.
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Among other sad events that dented Kamuzus reign are the following: i. Poor handling of the 1964 Cabinet Crisis which led to four ministers being dismissed for proposing limits to the Ngwazis powers as president. Development of a cult of personality in his dress and names that were attached to his persona. The forced MCP membership cards which even extended to unborn babies when mothers were expectant. Promotion of MYP as a paramilitary force of MCP . Banishing of teachers from the North from other regions on false allegations. Political murders of Dunduzu Chisiza on September 3 1962 and the three Cabinet ministers Dick Matenje, T waibu Sangala and Aaron Gadama and MP David Chiwanga in 1983. Numerous arrests and detentions without trial of several Malawians. Censorship and banning of publications and tampering with citizens rights. Use of the kangaroo traditional courts to settle scores with those that had fallen out with his government.
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Photographs: Nation library
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He established Indebank and its subsidiary Indefund to promote agricultural development, particularly providing capital to farmers and small agro-processing industries to complement Admarcs role in the sector. The Ngwazi believed the Malawi economy could only grow through self-reliance and hard work of the smallholder farmers through dedicated policies in agriculture and their involvement in quasi-agricultural sectors. In this regard, he promoted the development of cooperative schemes across the country and bulking groups for milk producers. In furtherance of the need to train farmers, he introduced business development units such as Sedom, Demat and Medi aimed at providing training and technical expertise to smallholder farmers. He believed and emphasised to Malawians that the countrys wealth was in the soil. Education As a renowned scholar, Kamuzu believed in education as a tool for development. In this regard, he was quick to expand the education system in all the districts, leading to the opening of the first university in the country in 1965. The base was Chichiri in Blantyre, but later moved to Chirunga in Zomba, now popularly known as Chancellor College. Besides,
he established several tertiary education institutions, dealing with different trades. To further demonstrate his commitment to quality education, he personally founded Kamuzu Academy, a private school modelled on one of the best schools in the UK, Eton. Kamuzu believed in nationalism and promotion of self-help schemes. To this end, he introduced Malawi Young Pioneers (MYP) training bases across the country where young Malawians were trained in such skills as bricklaying, carpentry, plumbing, home craft and needlework, agriculture and farming. Health His achievements in health are better explained by the numerous health facilities established across the country, notably the referral centres in Blantyre, Zomba and Lilongwe and district hospitals in use today. He will also be remembered for establishing the first medical college in the country, College of Medicine, which is now part of the University of Malawi. Infrastructure development Kamuzu is remembered as a man of class in as far as infrastructural development is concerned. Structures put up during his time stand out in their own right. These include the capital city in Lilongwe; the national road network, notably the Blantyre-Lilongwe Road, the Lakeshore Road and the BlantyreChikhwawa Road; the hotel chain, presently re-named Sunbird Hotels; establishment of companies such as David Whitehead & Sons; Sucoma and Dwangwa sugar factories; Kamuzu International Airport and establishment of imposing buildings such as Sanjika Palace and Chayamba Building
By way of conclusion, it is important to state that the late Ngwazi put Malawi on the path to development and if only successive governments of Bakili Muluzi (1994-2004), Bingu wa Mutharika (2004-2012) and now Dr. Joyce Banda had embarked on incremental development, this country would have made tremendous strides. The country requires developing a national manifesto detailing out aspirations, aims, objectives and benchmarks of the people of Malawi. Malawi does not need manifestos of political parties rather those political parties in campaigning for power must compete in terms of how they will conform to the dictates of the national manifesto. Likewise, Malawi needs leaders that are prepared to sacrifice and indeed serve as servants of the people, the type that will be prepared to take over where the last government had left off, particularly the best practices and tear down the bad ones. This country cannot afford to be starting all over again each time a new government is in place. With all said and done, it is obvious that while Malawians still fondly remember Kamuzu for the good things he did for the country, they will also regret having him as their leader for so long for the wrongs he committed as an individual and as part of the MCPs one-party rule that the Ngwazi led for 31 years. But all that is now history which must help us move forward to build a better Malawi.
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Kamuzus Malawianness
Joshua Chienda Contributor
amuzu Banda hardly spoke any local language in public, prompting some critics to say he was not a Malawian. The first people to make this assertion were the colonialists who wanted to dissuade the Malawian populace from following their newly discovered liberator. Some faint-hearted Malawians believed it, particularly after observing that he (Kamuzu) was talking to the Europeans not only ferociously, but also arrogantly and in their own language, which he delivered flawlessly. A similar story appears on the following blog: http:// historyofafricaotherwise. blogspot.com/2011/11/malawiincredible-true-story-of-dr.html. It alleges that the real Kamuzu left Kasungu and travelled to the UK to study medicine. While in the UK, he engaged in activities to oppose colonial rule back home and prepared to return to Nyasaland to lead the conflict against the colonialists. Just before his departure for Nyasaland, he disappeared in mysterious circumstances and an impostor, of Ghanaian
origin, landed at Chileka in 1958 instead. The proponents of multiparty rule, exasperated by what was perceived as Kamuzus eternal grip on power, came up with a slightly different version of the story which stated that the Kamuzu that ruled Malawi was, in fact, an African American called Richard Armstrong, claiming that the real Kamuzu that had left Nyasaland never returned. There are many flaws to these arguments. The first is that Kamuzu, in fact, did speak Chichewa (and with a Kasungu accent). Of course, he rarely spoke it publicly, but from time to time he would correct his interpreter if he used the wrong Chichewa word. Once, John Tembo was at pains to translate the word uncle and Kamuzu chipped in to say alongo wao wa amayi (pronouncing the ws lightly, as true Chichewa speaker would do). And Kamuzu spoke Chitumbuka very well too. Recently, Zodiak radio featured some speeches he made in the 1960s on his way to Mzimba. Stopping at a number of points along the route to address the people in English, he would break into stints of
Tumbuka oratory, mesmerising his audiences. No Ghanaian, no American could have spoken Tumbuka so well unless they had grown up here. Otherwise, they would speak it with what some of us call the missionary accent. While it is true that Kamuzu spoke English very well, he had neither an American nor a British accent. And he certainly had no Ghanaian accent either. Dr Lazarus Chakweras accent is far more American than Kamuzus was, and Mbumba Achuthans is more British. Secondly, the Kamuzu we know never severed his links with his roots throughout his sojourns in the white mans land. In America, he wrote a number of essays about some aspects of his native Chewa tribe, writing for an American folklorist, Stith Thompson. In Scotland, he came face to face with the former missionary who, back in Nyasaland, had expelled him from an examination room because, being a short boy, he could not see the questions clearly on the board and, therefore, stood to have a clearer view , which the invigilator, Cullen Young, interpreted as cheating. Together with Cullen Young,
Kamuzu prefaced and edited a book titled Our African Way of Life while in Scotland. It is the same Kamuzu who hosted a number of Malawians, including Chief Kuntaja and Chief Mwase, at his home in North London in the 1950s. Indeed, it is the same Kamuzu who landed at Chileka Airport to the thunderous welcome of many African Nyasas in 1958. Those who propagate the theory that an impostor came back to Nyasaland in 1958 fail to recognise that of the three territories that had been locked up in a federation, Nyasaland was the least attractive. It was the most impoverished and the most in need of foreign aid. Prior to returning home, Kamuzu was interviewed in Portugal about his intentions to break the federation. One of the questions the reporter asked was: Dr Banda, how are you going to make it; after all, Nyasaland is a very poor country? Where will you get the money to run the State affairs? Kamuzus answer to this question was non-committal, then came a follow up question: Dr Banda, are you determined as ever to break away from the federation? His response to this was more
emphatic: Need you ask me that question at this stage? Havent I said enough and done enough for all to know that I mean just that? Moreover, the theory that another individual other than the Kamuzu of Kasungu came back to Nyasaland presupposes that the post of President of the Republic of Malawi was already carved out and waiting to be filled by anybody who would answer to the name Kamuzu Banda. It never was that simple. When Kamuzu came back in 1958, he faced possible imprisonment and indeed possible death. There were no assurances whatsoever. In fact, the British would do anything so as not to give independence to Nyasaland on a silver platter. Kamuzus role was extremely sacrificial. My take is that it is highly improbable that an outsider would have been prepared to take that risk, least of all for a very unattractive country that Nyasaland was. Of course, Kamuzu was not born a Malawian. He was born a Nyasa. It is he who changed the name of the country to Malawi, thereby making all of us, including himself, Malawians.
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some parts of Chitipa did not take long to be constructed because of the cornerstones. However, there is still a small part between Karonga and Chitipa which is still not finished today because there is a lot of corruption going on. Q. If Malawi still followed these four cornerstones, would we have the rampant cases of insecurities and lack of respect? A. No. These vices would not be happening. I tell you, we could have been totally secure. Those people, especially the youth, who are engaged in criminal activities today are doing so because they have nothing to do. Not all of us can have a chance of education. Kamuzu established the Malawi Young Pioneers (MYP) where youths like these could go to train in different skills including modern farming, carpentry and others. Do you think one can still go on stealing when he/she has the good means to earn a living in an environment as stable as Malawi was? Q. Some say Kamuzu was responsible for the atrocities that other Malawians faced like the killing of three ministers and an MP in Mwanza and the sending of teachers to teach in their own regions as punishments. What can you say about that? A. This is what some people say indeed. But most of these things have no proofs. Kamuzu was also not aware of these incidents like the sending of Tumbuka teachers to their own region. Actually, that is tribalism which he hated most. Q. Any comment, advice or call? A. It is my plea and wish for a time like that of Kamuzu Banda, where there were no divisions among people and no insecurities, to come again. The time to share even a little cake we may have to those who have none.
pull through although sometimes we face some challenges. But this is part of life. Since Kamuzu died, all post MCP governments of UDF, DPP and now the PP have been able to support us as a family, he said. Kandodo said Kamuzu jealously guarded his family members and never wanted them to be part of MCP or join politics. At one point, he even stopped his great grandnephew Kamuzu Nkhata from contesting as a councillor in Kasungu. Kamuzu had his own style of leadership. What struck me most was that he never allowed us to be in the spotlight. No
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RACHEL KACHALI Staff Reporter
They say my people love me and I would be naive to deny it, said late Dr. Hastings Kamuzu Banda, the First President of the Republic of Malawi, as quoted in David Lambs book, The Africans, published in 1985 in New York, USA. It is now nineteen years since Banda last ruled Malawi. Just as any other period of leadership in the country, many things happened during Bandas rule. Some were important and respectable while others were not. While some call Kamuzu a hero, others vilify him for various reasons. He is known for his fight against the Federation of Rhodesia and Nyasaland popularly known as Chitaganya which led to his arrest together with other MCP officials like Gwanda Chakuamba and Aleke Banda in 1959. I loved Kamuzu. He destroyed Chitaganya and freed the country from atsamunda [colonial rulers]. He promoted agriculture by providing fertilisers to all farmers
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in the country through clubs, explains a grey- haired group village headman (GVH) Msewa of Traditional Authority Malili in Lilongwe. Kamuzu is also known for his exceptional infrastructures such as the Chancellor College in Zomba and Kamuzu Academy in Kasungu, as well as the architectural masterpiece buildings in the capital city including Government Offices at Capital Hill. Some also praise him for establishing Malawi Young Pioneers (MYP) in 1963, which trained youths with farming and vocational skills such as carpentry, bricklaying and others. Speaking in Lilongwe in 1975, Banda emphasised the development role of the MYP . I organised the young pioneers so that the youth would make useful citizens of the country. I did not want our youth to roam the streets of Zomba, Blantyre and Lilongwe, loafing with their
who opposed Banda were arrested, tortured, sent into exile, and sometimes maimed or killed. For instance, some people fled the country and sought refuge in far away countries. Whenever he was passing by, people, especially students were forced to line along the roads. People were also forced to buy party membership cards, pay Chamwaka (a tax) and contribute livestock such as chickens, goats and cattle to the president as personal gifts. Others were allegedly fed to crocodiles and faced harsh treatments in notorious prisons like Mikuyu, Nsanje and Dzaleka. It is assumed that other offenders were handled by a notorious secret service called Special Branch Police. A member of Jehovahs Witness (name withheld) PAGE 11
also acquired some skills in carpentry, building as well welding. He says with the experience he gained from MYP, he got a job in government as a prison warder. When I retired, I was a staff sergeant. Up to now, I am still receiving my pension from government, he says. He argues that there was need for government to revive MYP bases and only remove undesirable elements. Another ex-MYP member, Joabu Tchale, says MYP was good as it used to instil hard-working spirit in young people. We could supply food from our farms to secondary schools, hospitals, prisons and colleges. During our time, there were no incidences of hospitals running out of food because we were able to produce enough, he says. Peoples Party (PP) national deputy director of political affairs, Levi Luwemba, also argues that MYP was the strongest institution Kamuzu set to empower the youth to be self-reliant and disciplined. Everybody who trained at MYP was a productive citizen because they were taught farming and other skills such as bricklaying, carpentry and welding, he says. Luwemba hints that if MYP were to be revived, it could create employment in the country. All said and done, despite a paramilitary wing which most Malawians dreaded, MYP was instrumental in the development of the country.
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PAGE 12 The Kamuzu Academy was founded; a college based on Eton, at which British teachers inculcated Latin and Greek into favoured African children. Kamuzu as an economist Unarguably, economists have failed to align Kamuzus economic policies to a particular block of economic thought. During the ideological economic war between Communism and Capitalism, known to history as the Cold War, Kamuzu went public in defence of the Capitalist west. He avoided grand socialist plans which lured other African countries to destruction. But this did not make him a complete capitalist either. He intruded into the market, determined prices of tobacco and many other goods. Private sector growth, which is the helm of capitalism, was vibrant. It was the State which was at the helm of business in the country. What with almost all major companies being run by the nation? Hence, Kamuzus economics was careful blend of those capitalist and socialist ideals which he managed to resonate with the Malawian situation. Kamuzu as Mchikumbe Number One Kamuzu saw Malawi from an agricultural perspective. At the expense of all other sectors for instance, mining and manufacturingagriculture, as a result, remained his priority, the hallmark he saw that could propel Malawi to stardom. Through smallholder and estate agriculture, Kamuzu brought the entire nation into a philosophy of chuma chili mnthaka and, every growing season, he could make field visits to appreciate the produce. Such a legacy infiltrated well in the psyche of Malawians to the extent that till to date, agriculture, defined in mass production of maize and tobacco, still remains a major policy issue. The challenge, however which is Kamuzus legacyis that for years agriculture is
of Malawis administration, he was to blame. Thus he sanctioned those incidents just as leaders give authorities, explains Chinsinga. Some political experts share the view that Kamuzu was responsible because as president, he was responsible for the welfare of his people and incidents as those could not have happened behind his back. Was Kamuzu a hero or villain?
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Tracing kamuzus footsteps
EPHRAIM NYONDO News Analyst
It is 14 May again. That moment is here when the nation invokes the memories of a leader well fallen 16 years ago and carefully honoured and treasured in a tomb worth $600 000 in the heart of the capital, Lilongwe. Great and honoured in his fighting times, revered and reviled in the three decades he ruled, and fallen graciously in his end, he was one of Malawis rare son, the nations fighting and liberating spirit only fallen down in the memories of posterity as that dictator. Yes, he looked like an eccentric version of the typical African dictator: He proclaimed himself president for life, locked up his opponents, lived royally in a poor country, carried a fly whisk and went to church. But Hastings Kamuzu Banda, who ruled Malawi for its first three decades, was no cardboard cutout African ruler. He had another life, some would say another persona. His multiple strands never reconciled, eventually, making him one of the most enigmatic characters of 20th-century Africa. His contradictory political beliefs, his love for agriculture, his economic beliefs, his religiousness, his profession and his respect for women bequeaths to posterity a leader who is remembered in a raging storm of mixed feelings. And he is. Kamuzu as a politician The political rise of Kamuzua medical doctor with no experience in leading a large-scale political organisation was, unarguably, a show of fate. By 1956, writes Kanyama Chiume in his 1992 autobiography, the Nyasaland African Congress (NAC) was almost ready for independence. It had a nationwide support, vibrant leadership and was well connected in all political spheres of the central colonial government, he wrote. Yet trouble brewed within the partythe struggle of generations. The older ones felt that the younger and radical ones, for instance, Henry Chipembere and Kanyama
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