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ﻟﻤﻮ& ﺣﻘﻴﻘﺔ ﻛﺒﺮ hﻓﺈ ﻛﺜﺮ ﻟﻨﺎ Sﻳﻌﻴﺸﻮ ﻓﻲ ﻫﺬ gﻟﺪﻧﻴﺎ ﻛﺄﻧﻬﻢ
ﻣﺨﻠﺪ ﻓﻴﻬﺎ ،ﻛﺄﻧﻤﺎ ﻻ ﻳﻮﺟﺪ jﺣﺴﺎ iﻓﻲ ﻵﺧﺮ .dﻫﺆﻻ Mﻳﻐﻔﻠﻮ
ﻋﻦ ﻛﻮ ﻫﺬ gﻟﺪﻧﻴﺎ ﻓﺎﻧﻴﺔ ،ﻳﻘﻀﻮ ﻷﻳﺎ ﻟﺘﻲ ﻫﺒﺖ ﻟﻬﻢ ﻓﻲ ﻋﻤﺎﻫﻢ
ﻓﻲ ﻹﺿﺮ ﺑﺄﻧﻔﺴﻬﻢ ،ﺑﻞ ﻳﻘﻀﻮ ﺣﻴﺎﺗﻬﻢ ﻓﻲ ﻟﺠﺪ Oﺑﺄ ﻧﻬﺎﻳﺘﻬﻢ ﻻ ﺗﺰO
ﺑﻌﻴﺪ.d
? ﻫﺬ ﺧﻄﺄ ﺟﺴﻴﻢ ،ﻓﺎﻟﺤﻴﺎ dﻟﺪﻧﻴﺎ ﺟﺪﻫﺎ ﷲ ﺗﻌﺎﻟﻰ ﻣﻦ ﺟﻞ ﺧﺘﺒﺎ ﻹﻧﺴﺎ
ﺑﺘﻼﺋﻪ ،ﻫﻲ ﺣﻴﺎ dﻓﺎﻧﻴﺔ ،ﻟﺪﻧﻴﺎ 8ﺑﻼ Mﻳﺸﻮﺑﻬﺎ ﻟﻨﻘﺺ .ﻛﻞ ﻣﺎﻓﻴﻬﺎ ﻣﻦ
ﺟﻤﺎ Oﺣﺴﻦ ﻻ ﻳﻄﻮ Oﺑﻪ ﻟﺰﻣﻦ ﺣﺘﻰ ﻳﻔﺴﺪ ﻳﺒﻠﻰ .ﻫﺬ ﻟﻜﺘﺎ iﻳﻨﺒﻪ ?ﻟﻰ
ﺣﻘﻴﻘﺔ ﻟﺤﻴﺎ dﻟﺪﻧﻴﺎ ﻳﻌﺮ Rﺑﻬﺎ ،ﻳﺬﻛﺮ ﺑﺪ ﻟﻘﺮ j ،ﻟﺪ ﻵﺧﺮ.d
ﺣﻮ ﻟﻜﺎﺗﺐ
ﻟﺪ ﻋﺪﻧﺎ ﻗﻄﺎ ﻋﺎ ،١٩٥٦ﻫﻮ ﻳﺴﺘﻌﻤﻞ ﻻﺳﻢ
ﻟﻤﺴﺘﻌﺎ ﻫﺎ ﻳﺤﻴﻰ .ﻣﻨﺬ ﻟﺜﻤﺎﻧﻴﺎ& ﻣﻦ ﻟﻘﺮ ﻟﻤﺎﺿﻲ
ﻛﺘﺐ ﻋﺪ ً8ﻛﺒﻴﺮً ﻣﻦ ﻟﻤﺆﻟﻔﺎ& ﻓﻲ ﻣﻮﺿﻴﻎ ﻣﺨﺘﻠﻔﺔ،
?ﻳﻤﺎﻧﻴﺔ ﻋﻠﻤﻴﺔ ﺳﻴﺎﺳﻴﺔ? ،ﻻ ﺟﺎﻧﺐ >ﻟﻚ ﻳﻮﺟﺪ ﻟﻠﻜﺎﺗﺐ
ﻣﺆﻟﻔﺎ& ﻓﻲ ﻏﺎﻳﺔ ﻷﻫﻤﻴﺔ ﺗﻜﺸﻒ Cﻳﻒ ﺗﺒﺎ Aﻧﻈﺮﻳﺔ ﻟﺘﻄﻮ،
ﺗﻔﻨﺪ 8ﻋﺎMﺗﻬﻢ ،ﺗﻔﻀﺢ ﻟﺼﻼ& ﻟﺨﻔﻴﺔ ،ﺑﻴﻦ ﻟﺪﻳﻨﻴﺔ
ﻷﻳﺪﻳﻮﻟﻮﺟﻴﺎ& ﻟ ّﺪﻣﻮﻳﺔ.
ﻫﺪ Rﻟﻤﺆﻟﻒ ﻟﺮﺋﻴﺴﻲ ﻣﻦ Mﻋﻤﺎﻟﻪ ﻫﻮ ?ﻳﺼﺎ Oﻧﻮ
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ﻟﺘﻔﻜﺮ ﻓﻲ ﻗﻀﺎﻳﺎ ?ﻳﻤﺎﻧﻴﺔ ﻟﻘﺮ Vﻟﻜﺮﻳﻢ ?ﻟﻰ ﺷﺘﻰ ﺑﻘﺎ Aﻟﻌﺎﻟﻢ8 ،ﻓﻊ ﻟﻨﺎ Sﺑﺬﻟﻚ ?ﻟﻰ ﻟﺘﻔﻜﻴﺮ
ﺳﺎﺳﻴﺔ ﻣﺜﻞ ﺟﻮ 8ﷲ ﺗﻌﺎﻟﻰ ﺣﺪﻧﻴﺘﻪ ،ﻟﻴﻮ ﻵﺧﺮ ،ﻛﺬﻟﻚ ﻛﺸﻒ ﻷﺳﺲ ﻟﻤﺘﻬﺎﻧﺔ
ﻟﻨﻈﻢ ﻟﺠﺎﺣﺪﻳﻦ ﺳﻠﻮﻛﻴﺎﺗﻬﻢ ﻟﻤﻨﺤﺮﻓﺔ? .ﻟﻰ ﺣ ّﺪ ﻵ ﺗﺮﺟﻢ ﻟﻠﻜﺎﺗﺐ ﻧﺤﻮ ٢٥٠ﻣﺆﻟﻔﺎً ?ﻟﻰ
ﻟﻘﺮ .Mﺑﺈ> ﷲ ﺗﻌﺎﻟﻰ
٥٧ﻟﻐﺔ ﻣﺨﺘﻠﻔﺔ ،ﻫﻲ ﺗﺤﻀﻰ ﺑﺎﻫﺘﻤﺎ ﺑﺎﻟﻎ ﻣﻦ ﻗﺒﻞ ﺷﺮﻳﺤﺔ ﺳﻌﺔ ﻣﻦ ّ
ﺳﻮ Rﺗﻜﻮ ﻛﻠﻴﺎ& ﻫﺎ ﻳﺤﻴﻰ ﺧﻼ Oﻟﻘﺮ ﻟﻮﺣﺪ ﻟﻌﺸﺮﻳﻦ ،ﺳﻴﻠﺔ ﻟﻠﺒﻠﻮ cﺑﺎﻹﻧﺴﺎ ﻓﻲ
ﺷﺘﻰ ﻧﺤﺎ Mﻟﻌﺎﻟﻢ ?ﻟﻰ ﻣﺮﺗﺐ ﻟﺴﻜﻴﻨﺔ ﻟﺴﻼ ﻟﺼﺪ eﻟﻌﺪ Oﻟﺠﻤﺎ Oﻟﺴﻌﺎ d8ﻟﺘﻲ ﺟﺎM
ﻟﺘﻌﺮﻳﻒ ﺑﻬﺎ ﻓﻲ ﻟﻘﺮ Vﻟﻜﺮﻳﻢ.
1
ﺣﻮ ﳌﺆﻟﻒ
ﻳﺘﻜﻮ ﻻﺳﻢ ﻟﻤﺴﺘﻌﺎ ﻟﻠﻜﺎﺗﺐ ﻣﻦ "ﻫﺎ" "ﻳﺤﻴﻰ" ﻓﻲ ﻛﺮ ﻣﻮﻗﺮ ﻟﻠﻨﺒﻴﻴﻦ ﻟﻠﺬﻳﻦ
ﺟﺎ;ﻻ ﺿﺪ ﻟﻜﻔﺮ ﻹﻟﺤﺎ; ،ﺑﻴﻨﻤﺎ ﻳﻈﻬﺮ ﻟﺨﺎﺗﻢ ﻟﻨﺒﻮ 5ﻋﻠﻰ ﻟﻐﻼ 1ﻣ ًﺰ ﻻﺗﺒﺎ .ﻟﻤﻌﺎﻧﻲ ﻟﺘﻲ
ﺗﺤﺘﻮﻳﻬﺎ ﻫﺬ Iﻟﻜﺘﺐ ﺑﻤﻀﻤﻮ ﻫﺬ ﻟﺨﺎﺗﻢ .ﻳﺸﻴﺮ ﻫﺬ ﻟﺨﺎﺗﻢ ﻟﻨﺒﻮE 5ﻟﻰ ّ Dﻟﻘﺮ Aﻟﻜﺮﻳﻢ
ﻫﻮ Aﺧﺮ ﻟﻜﺘﺐ ﻟﺴﻤﺎﻳﺔ ّ D ،ﻧﺒﻴﻨﺎ ﻣﺤﻤﺪ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ ﺳﻠﻢ ﻫﻮ ﺧﺎﺗﻢ ﻟﻨﺒﻴﻴﻦ .ﻗﺪ ﺗﺨﺬ
ﻼ ﻣﺮﺷ ًﺪ ،ﻓﻲ ﺟﻤﻴﻊ ﻟﻤﺆﻟﻔﺎD Oﺧﺬ ﻟﻌﻬﺪ ﻟﻜﺎﺗﺐ ﻟﻨﻔﺴﻪ ﻟﻘﺮ Aﻟﻜﺮﻳﻢ ﻟﺴﻨﺔ ﻟﻨّﺒﻮﻳﺔ ;ﻟﻴ ً
ﻋﻠﻰ ﻧﻔﺴﻪ ﺑﻨﺴﻒ ﺟﻤﻴﻊ ﻷﺳﺲ ﻟﺘﻲ ﺗﻘﻮ Tﻋﻠﻴﻬﺎ ﻟﻨﻈﻢ ﻹﻟﺤﺎ;ﻳﺔ Eﺑﻄﺎ ﻛﻞ ﻟﻤﺰﻋﻢ ﻟﺘﻲ
ﺗﻘﻮ Tﻋﻠﻴﻬﺎ ﻟﺤﺮﻛﺎ Oﻟﻤﻨﺎﻫﻀﺔ ﻟﻠ ّﺪﻳﻦ .ﻳﻌﺘﺒﺮ ﻫﺬ ﻟﺨﺎﺗﻢ ﻟﺬَ 5ﻣﻬﺮ ﺑﻪ ﻛﺘﺒﻪ ﺑﻤﺜﺎﺑﺔ ٍ
Eﻋﻼ ﻋﻦ
Dﻫﺪﻓﻪ ﻫﺬ.I
ﺗﺪ ﺟﻤﻴﻊ ﻛﺘﺐ ﻟﻤﺆﻟﻒ ﺣﻮ ﻫﺪ 1ﺋﻴﺴﻲ ﻫﻮ ﺗﺒﻠﻴﻊ ﻧﻮ ﻟﻘﺮ Aﺳﺎﻟﺘﻪ ﻟﺠﻤﻴﻊ ﻟﻨﺎ،Z
ﺣﺜﻬﻢ ﻋﻠﻰ ﻹﻳﻤﺎ ﺑﻮﺟﻮ; ﷲ ﺣﺪﻧﻴﺘﻪ ﻟﻴﻮ Tﻵﺧﺮ ،ﻋﺮ^ ﺗﻬﺎﻓﺖ ﻟﻨﻈﻢ ﻹﻟﺤﺎ;ﻳﺔ
ﻓﻀﺤﻬﺎ ﻋﻠﻰ ﻟﻤﻺ.
ﺗﺤﻀﻰ ﻛﺘﺐ ﻫﺎ ﻳﺤﻴﻰ ﺑﻘﺒﻮ ﻫﺘﻤﺎ Tﻛﺒﻴﺮﻳﻦ ﻓﻲ ﺷﺘﻰ Dﻧﺤﺎ bﻟﻌﺎﻟﻢ؛ ﻣﻦ ﻟﻬﻨﺪ Eﻟﻰ
Dﻣﺮﻳﻜﺎ ،ﻣﻦ Eﻧﻜﻠﺘﺮ Eﻟﻰ Dﻧﺪﻧﻴﺴﻴﺎ ،ﻣﻦ ﺑﻮﻟﻮﻧﻴﺎ Eﻟﻰ ﻟﺒﻮﺳﻨﺔ ،ﻣﻦ Eﺳﺒﺎﻧﻴﺎ Eﻟﻰ ﻟﺒﺮcﻳﻞ ،ﻣﻦ
ﻣﺎﻟﻴﺰﻳﺎ Eﻟﻰ Eﻳﻄﺎﻟﻴﺎ ،ﻣﻦ ﻓﺮﻧﺴﺎ Eﻟﻰ ﺑﻠﻐﺎﻳﺎ ﺳﻴﺎ.
ﺗﺮﺟﻤﺖ ُﻛﺘﺐ ﻟﻤﺆﻟّﻒ Eﻟﻰ ﻟﻌﺪﻳﺪ ﻣﻦ ﻟ ّﻠﻐﺎ Oﻷﺟﻨﺒﻴﺔ ،ﻣﻦ ﺑﻴﻦ ﺗﻠﻚ ﻟﻠﻐﺎ :Oﻹﻧﻜﻠﻴﺰﻳﺔ
ﻟﻔﺮﻧﺴﻴﺔ ﻷﻟﻤﺎﻧﻴﺔ ﻹﻳﻄﺎﻟﻴﺔ ﻹﺳﺒﺎﻧﻴﺔ ﻟﺒﺮﺗﻐﺎﻟﻴﺔ ﻷ;ﻳﺔ ﻟﻌﺮﺑﻴﺔ ﻷﻟﺒﺎﻧﻴﺔ ﻟﺮﺳﻴﺔ
ﻟﺒﻮﺳﻨﻴﺔ ﻹﻳﻐﻮﻳﺔ ﻻﻧﺪﻧﻴﺴﻴﺔ ﻟﻤﺎﻻﻳﺔ ﻟﺒﻨﻐﺎﻟﻴﺔ ﻟﺼﺮﺑﻴﺔ ﻟﺒﻠﻐﺎﻳﺔ ﻟﺼﻴﻨﻴﺔ
ﻟﺴﻮﺣﻠﻴﺔ )ﻟﻐﺔ ﻣﺴﺘﻌﻤﻠﺔ ﻓﻲ ﺗﻨﺰﻧﻴﺎ( ﻟﻐﺔ ﻟﻬﻮﺳﻪ )ﻟﻐﺔ ﻣﻨﺘﺸﺮ ﻓﻲ Eﻓﺮﻳﻘﻴﺎ( ،ﻟﻐﺔ ﻟ ّﺪﻳﻮﻟﻬﻲ
)ﻟﻐﺔ ﻣﺴﺘﺨﺪﻣﺔ ﻓﻲ ﻣﻮﻳﺲ( ﻟﺪﻧﻤﺎﻛﻴﺔ ﻟﻤﺠﺮﻳﺔ ﻏﻴﺮﻫﺎ ﻣﻦ ﻟﻠﻐﺎ .OﻫﻨﺎE jﻗﺒﺎ ﻛﺒﻴﺮ
ﻋﻠﻰ ﻗﺮ bﻫﺬ Iﻟﻜﺘﺐ ﺑﻬﺬ Iﻟﻠﻐﺎ.O
ﻛﺒﻴﺮ ﻓﻲ ﻛﺎﻓﺔ Dﻧﺤﺎ bﻟﻌﺎﻟﻢ .ﻗﺪ ﻛﺎﻧﺖ
ﻟﻘﺪ Dﺛﺒﺘﺖ ﻫﺬ Iﻟﻤﺆﻟﻔﺎ Oﺟﺪﺗﻬﺎ ،ﺟﺪ Oﺗﻘﺪﻳﺮ ً
ﺳﺒﺒًﺎ ﻓﻲ ﻫﺪﻳﺔ ﻛﺜﻴﺮ ﻣﻦ ﻟﻨﺎE Zﻟﻰ ﻃﺮﻳﻖ ﻹﻳﻤﺎ ﺳﺎﻫﻤﺖ ﻣﻦ ﺟﺎﻧﺐ Aﺧﺮ ﻓﻲ ﺗﻘﻮﻳﺔ Eﻳﻤﺎ ﻛﺜﻴﺮ
ﻣﻦ ﻟﻤﺆﻣﻨﻴﻦ .ﻛﻞ ﻣﻦ ﻳﻘﺮ Dﻫﺬ Iﻟﻜﺘﺐ ﻳﺘﺄﻣﻞ ﻓﻴﻬﺎ ﻳﻼﺣﻆ ﺑﻮﺿﻮ oﻟﺤﻜﻤﺔ ﻟﺒﺎﻟﻐﺔ ﻟﺘﻲ ﺗﻜﻤﻦ
ﻓﻴﻬﺎ ﻟﺴﻬﻮﻟﺔ ﻟﻤﻮﺟﻮ; ﺑﻴﻦ ﺛﻨﺎﻳﺎ ﺳﻄﻮﻫﺎ ﻟﺼﺪ rﻟﺬ 5ﻳﻤﻴﺰ Dﺳﻠﻮﺑﻬﺎ ﻟﻌﻤﻖ ﻓﻲ ﺗﻨﺎ
ﻟﻘﻀﺎﻳﺎ ﻟﻌﻠﻤﻴﺔ .ﻣﺎ ﻳﻤﻴّﺰ ﻫﺬ IﻟﻤﺆﻟﻔﺎD Oﻳﻀﺎ ُﺳﺮﻋﺔ ﺗﺄﺛﻴﺮﻫﺎ ﺿﻤﺎ ﻧﺘﺎﺋﺠﻬﺎ ﻋﺪ Tﻟﻘﺪ ﻋﻠﻰ
ﻧﻘﺾ ﻣﺎ ﻓﻴﻬﺎ ;ﺣﻀﻪ .ﻛﻞ ﻣﻦ ﻳﻘﺮ Dﻫﺬ Iﻟﻜﺘﺐ ﻳﺘﺄﻣﻞ ﻓﻴﻬﺎ ﺑﻌﻤﻖ ﻟﻦ ﻳﻜﻮ ﺑﺈﻣﻜﺎﻧﻪ ﺑﻌﺪ ﻟﻚ
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ﻟ ّﺪﻓﺎ ﻋﻦ ﻟﻔﻠﺴﻔﺎ ﻟﻤﺎﻳﺔ ﻵ ﻹﻟﺤﺎﻳﺔ ﻷﻓﻜﺎ ﻟ ُﻤﻨﺤﺮﻓﺔ ﻷﺧﺮ.
34ﺣﺪ /0 1ﻧﺎﻓﺢ ﻣﻨﺎﻓﺢ ﻋﻦ ﺗﻠﻚ ﻟﻨﻈﺮﻳﺎ ﺑﻌﺪ ﻣﻄﺎﻟﻌﺔ ﻫﺬ" ﻟﻤﺆﻟﻔﺎ ﻓﻠﻦ
ﺗﻢ ﺣﻀﻪ 4ﺑﻄﺎﻟﻪ .ﻻ ﺷﻚ ﻟﻌﻠﻤﻲ ﻗﺪ ّ
ّ ﻳﻜﻮ3 /ﻟﻚ ﺳﻮ ﻋﻦ ﻋﻨﺎ ٍ ﻋﺎﻃﻔﻲ ﻷ ّّ /
ﻟﺴﻨﺪ
ﺣﺠﺠﻪ ﻟ ّﺪﻣﻐﺔ .ﻟﻜﺎﺗﺐ ﻻ ﻳﺴﻌﻰ /0ﻫﺬ" ﻟﺨﺼﺎﺋﺺ ﻧﺎﺑﻌﺔ ﻣﻦ ﻗﻮ Fﺣﻜﻤﺔ ﻟﻘﺮُ /D
ﻣﻦ ﻋﻤﻠﻪ ﻫﺬ 4ﻟﻰ ﻧﻴﻞ ﻟﻤﺪﻳﺢ ﻟﺜﻨﺎ 4ﻧﻤﺎ ﻫﺪﻓﻪ ﻏﺎﻳﺘﻪ ﻫﺪﻳﺔ ﻟﻨﺎ Mﻟﺴﻴﺮ ﺑﻬﻢ
R0ﺑﺢ 0ﻣﻜﺴﺐ ﻣﺎ ّ.R ﻓﻲ ﻃﺮﻳﻖ ﻹﻳﻤﺎ ،/ﻛﻤﺎ /ّ 0ﻟﻴﺲ ﻫ ّﻤﻪ ﺗﺤﺼﻴﻞ ّ
ﻋﻠﻰ ﺿﻮ ﻫﺬ" ﻟﺤﻘﺎﺋﻖ ،ﻓﺈ /ﻟﺬﻳﻦ ﻳﺴﺎﻫﻤﻮ /ﻓﻲ ﻧﺸﺮ ﻫﺬ" ﻟﻜﺘﺐ ﻳﺤﺜﻮ/
ﻟﻨﺎ Mﻋﻠﻰ ﻗﺮﺗﻬﺎ ﻟﺘﻜﻮ /ﺳﻴﻠﺔ ﻟﻬﺪﻳﺘﻬﻢ ﻫﻢ ﻓﻲ ﻟﺤﻘﻴﻘﺔ ﻳﻘﺪﻣﻮ /ﺧﺪﻣﺔ ﻟﻠﺪﻳﻦ
ﻻ ﺗﻘ ّﺪ ﺑﺜﻤﻦ.
ﻋﻠﻰ ﻫﺬ ﻷﺳﺎ ،Mﻓﺈ ّ /ﻟﻌﻤﻞ ﻋﻠﻰ ﻧﺸﺮ ﻟﻜﺘﺐ ﻟﺘﻲ ﺛﺒﺖ ﺑﺎﻟﺘﺠﺮﻳﺔ 0ﻧﻬﺎ ﺗﺸﻮZ
ﺗﺄﺛﻴﺮ
ﻟﺸﻜﻮ` ﻟﺘﺮ ّ ﻻ ﺗﻤﻠﻚ ً ﻷ3ﻫﺎ /ﺗُﺪﺧﻞ ﻟﺒﻠﺒﻠﺔ ﻋﻠﻰ ﻷﻓﻜﺎ ﺗﺰﻳﺪ ﻣﻦ ّ
ﻗﻮﻳّﺎ ﺣﺎﺳ ًﻤﺎ ﻓﻲ ﻃﺮ ﻟﺸﺒﻬﺎ ﻣﻦ ﻟﻘﻠﻮ ،cﻳُﻌﺘﺒﺮ َﻣﻀﻴﻌ ًﺔ ﻟﻠﺠﻬﺪ ﻟﻮﻗﺖ .ﻣﻦ
ﻟﻮﺿﺢ /0ﻫﺬ" ﻟﻤﺆﻟﻔﺎ ﻟﻢ ﺗﻜﻦ ﻟﺘﺘﺮ` ﻛﻞ ﻫﺬ ﻟﺘﺄﺛﻴﺮ ﻟﻮ ﻛﺎﻧﺖ ﺗﺮﻛﺰ ﻋﻠﻰ ﺑﻴﺎ/
ﻟﻘﻮ Fﻷﺑﻴﺔ ﻟﻠﻜﺎﺗﺐ 0ﻛﺜﺮ ﻣﻦ ﺗﺮﻛﻴﺰﻫﺎ ﻋﻠﻰ ﻟﻬﺪ dﻟﺴﺎﻣﻲ ﻟﻤﺘﻤﺜﻞ ﻓﻲ ﻫﺪﻳﺔ ﻟﻨﺎ.M
ﻣﻦ ﻟﺪﻳﻪ 0ﻧﻰ ﺷﻚ ﻓﻲ 3ﻟﻚ ﻓﻴﻤﻜﻨﻪ /0ﻳﺘﺤﻘّﻖ ﻣﻦ /0ﻟﻐﺎﻳﺔ ﻟﻘﺼﻮ ﻫﻲ ﺣﺾ
ﻹﻟﺤﺎ ﻧﺸﺮ 0ﺧﻼ iﻟﻘﺮ /Dﻣﻦ ﺧﻼ hﺗﺄﺛﻴﺮ ﻫﺬ ﻟﺠﻬﺪ 4ﺧﻼﺻﻪ ﻧﺠﺎﺣﻪ.
ﻳﺘﻌﻴﻦ `4ﺣﻘﻴﻘﺔ ﻣﻬﻤﺔ ،ﻫﻲ /0ﻟﻈﻠﻢ ﻟﻔﻮﺿﻰ ﻟﺴﺎﺋﺪﻳﻦ ﻟﻴﻮ jﻓﻲ 0ﻧﺤﺎ
ﺗﺤﻜﻢ ﻟﻔﻜﺮ ﻹﻟﺤﺎ Rﻓﻲ ﺷﺆ/ ﻷ kﻣﺎ ﻳﺘﻌﺮ kﻟﻪ ﻟﻤﺴﻠﻤﻮ /ﻣﻦ َ 30ﺳﺒﺒﻪ ّ
ﻟﻌﺎﻟﻢ .ﻟﻄﺮﻳﻖ ﻟﺬ Rﻳﻀﻤﻦ ﻟﺨﻼ lﻣﻦ ﻫﺬ ﻛ ّﻠﻪ ﻫﻮ 4ﻟﺤﺎ iﻟﻬﺰﻳﻤﺔ ﺑﺎﻟﻔﻜﺮ
ﻹﻟﺤﺎ Rﺑﻴﺎ /ﺣﻘﺎﺋﻖ ﻹﻳﻤﺎ4 /ﺟﻼ ﻷﺧﻼ iﻟﻘﺮDﻧﻴﺔ ﺑﺤﻴﺚ ﻳُﺼﺒﺢ ﻟﻨّﺎM
ﻗﺎﻳﻦ ﻋﻠﻰ ﻟﺘﻤﺴﻚ ﺑﻬﺎ .ﺑﺎﻟﻨﻈﺮ 4ﻟﻰ ﺣﺎﻟﺔ ﻟﻌﺎﻟﻢ ﻣﺎ ﻳُﺮ ﻟﻪ ﻣﻦ ﻣﺰﻳﺪ
ﻟﺸﺮ ﻟﺪﻣﺎ ﻓﺈﻧﻪ ﻣﻦ ﻟﻀﺮ Rﻟ ُﻤﺴﺎﻋﺔ ﺟﺮ" 4ﻟﻰ ﻟﻔﺴﺎ ّ ّ
ﻗﺪ ﻟﻤﺴﺘﻄﺎ 4ﻟﻰ ﻟﻘﻴﺎ jﺑﻤﺎ ﻫﻮ ﺿﺮ4 ،Rﻻ ﻓﻘﺪ ﻳُﻘﻀﻰ
ﻻ ﺣﻴﻦ ﻣﻨﺎ .lﺧﻼ hﻟﻘﺮ /ﻟﻮﺣﺪ ﻟﻌﺸﺮﻳﻦ، ﻷﻣﺮ َ
ﺗﻜﻮ /ﻛﻠﻴّﺎ ﻫﺎ /ﻳﺤﻴﻰ -ﻣﻦ ﺧﻼh ﺑﺈ /3ﷲ ﺗﻌﺎﻟﻰ ﺳﻮُ d
ﻧﻬﻮﺿﻬﺎ ﺑﻬﺬ" ﻟﻤﻬ ّﻤﺔ -ﻟﻮﺳﻴﻠﺔ ﻟﻠﻮﺻﻮ hﺑﺎﻟﻨّﺎ4 Mﻟﻰ ﻣﺮﺗﺐ
ﻟﺴﻜﻴﻨﺔ ﻟﺴﻼ jﻟﺼﺪ iﻟﻌﺪ hﻟﺠﻤﺎ hﻟﺴﻌﺎF
ﻟﺘﻲ 0ﺿﺤﻬﺎ ﻟﻨﺎ ﻟﻘﺮ /Dﻟﻜﺮﻳﻢ.
2
ﺣﻘﻴﻘﺔ
ﻟﺤﻴﺎ
ﻟﺪﻧﻴﺎ
ﻫﺎ ﻳﺤﻴﻰ
5
4
ﻟﻰ ﻟﻘﺮ ﻟﻜﺮ
8ﻟﻤﻮﺿﻴﻊ ﻹﻳﻤﺎﻧﻴﺔ ﻟﻤﻮﺟﻮ ﻓﻲ ﺟﻤﻴﻊ ﻛﺘﺐ ﻟﻤﺆﻟﻒ ﻣﺸﺮﺣﺔ ﻣﻮﺿﺤﺔ ﻓﻲ ﺿﻮ Oﻵﻳﺎ IﻟﻘﺮWﻧﻴﺔ.
ﺟﻤﻴﻌﺎ 8ﻟﻰ ﻓﻬﻢ ﻫﺬ Uﻵﻳﺎ Iﻟﻌﻴﺶ ﻓﻘﺎ ﻟﺘﻌﺎﻟﻴﻤﻬﺎ .ﻟﻘﺪ ﺗﻢ ﺷﺮ zﺟﻤﻴﻊ ﻟﻤﻮﺿﻴﻊ
ﻫﺬ Uﻟﻜﺘﺐ ﺗﺪﻋﻮ ﻟﻨﺎً A
ﻟﻤﺘﻌﻠﻘﺔ ﺑﺂﻳﺎ Iﷲ ﺑﺤﻴﺚ ﻻ ﺗﺒﻘﻰ ﻫﻨﺎ (
mﺷﺒﻬﺔ
ﺗﺮ ﻓﻲ nﻫﻦ ﻟﻘﺎ 8 .ﻷﺳﻠﻮ? ﻟﺴﻠﺲ ﻟﺴﻬﻞ
ﻟﺮﺻﻴﻦ ﻟﻤﻨﺒﻌﺚ ﻣﻦ ﻟﻘﻠﺐ ﻫﻮ ﻟﺬ( ﱠﻳﺴﺮ ﻓﻬﻢ ﻫﺬ Uﻟﻜﺘﺐ ﻣﻦ ﻗِﺒﻞ ﻟﺠﻤﻴﻊ ﺻﻐﺎ ﻛﺒﺎ ،ﻣﻦ ﻛﻞ
ﻓﺌﺎ Iﻟﻤﺠﺘﻤﻊ ،ﺑﺴﻬﻮﻟﺔ
( ﺻﻌﻮﺑﺔ ،ﻫﻮ ﻟﺬ( ﺟﻌﻞ ﻫﺬ Uﻟﻜﺘﺐ ﻛﺘﺒًﺎ ﻻ ﺗﺴﺘﻄﻴﻊ
ﺗﺘﺮﻛﻬﺎ ﻗﺒﻞ
8ﺗﻤﺎ dﻗﺮOﺗﻬﺎ .ﺣﺘﻰ ﻟﺬﻳﻦ ﺗﺨﺬ ﻣﻮﻗﻔﺎ ﻣﻌﺎﺿﺎ ﻟﻠﺪﻳﻦ ﻳﺘﺄﺛﺮ ﺑﺎﻟﺤﻘﺎﺋﻖ ﻟﻤﺬﻛﻮ ﻓﻲ ﻫﺬ Uﻟﻜﺘﺐ ،ﻻ
ﻳﺴﺘﻄﻴﻌﻮ ﺣﺾ ﺻﺤﺔ ﻣﺤﺘﻮﻳﺎﺗﻬﺎ.
ﻛﻤﺎ ﻳﺴﺘﻄﻴﻊ ﻟﻘﺮ Oﻗﺮ Oﻫﺬ ﻟﻜﺘﺎ? ﻟﻜﺘﺐ ﻷﺧﺮ Sﻟﻠﻤﺆﻟﻒ ﻋﻠﻰ ﻧﻔﺮ ،ﻓﻬﻢ ﻳﺴﺘﻄﻌﻴﻮ ﻗﺮOﺗﻬﺎ ﺑﺸﻜﻞ
ﺟﻤﺎﻋﻲ
،ﻣﻨﺎﻗﺸﺘﻬﺎ ﻓﻴﻤﺎ ﺑﻴﻨﻬﻢ ﻟﺘﺴﺎﻣﺮ ﺣﻮﻟﻬﺎ 8 .ﻗﺮ Oﻫﺬ Uﻟﻜﺘﺐ ﺑﺸﻜﻞ ﺟﻤﺎﻋﻲ ﻧﻘﻞ ﻛﻞ ﻓﺮ
ﻳﻪ
ﺧﺒﺮﺗﻪ 8ﻟﻰ ﻵﺧﺮﻳﻦ
ﻣﺮ ﻣﻔﻴﺪ ﺟﺪ.
ﻋﻼ ﻋﻠﻰ ﻫﺬ ،ﻓﺈ ﻟﻤﺴﺎﻫﻤﺔ ﻓﻲ ﺗﻌﺮﻳﻒ ﻫﺬ Uﻟﻜﺘﺐ – ﻟﺘﻲ ﻟﻢ ﺗﺆﻟﱠﻒ 8ﻻ ﻟﻮﺟﻪ ﷲ ﺗﻌﺎﻟﻰ ﻟﻤﺮﺿﺎﺗﻪ
– ﻧﺸﺮﻫﺎ ﺑﻴﻦ ﻟﻨﺎ Aﺗُ َﻌﺪ ﺧﺪﻣﺔ 8ﻳﻤﺎﻧﻴﺔ ﻛﺒﻴﺮ ،ﻷ ﻷﻟﺔ ﻟﺒﺮﻫﻴﻦ ﻟﺘﻲ ﻳﻮﻫﺎ ﻟﻤﺆﻟﻒ ﻓﻲ ﻫﺬ Uﻟﻜﺘﺐ
ﻗﻮﻳﺔ ﺟﺪ ﻣﻘﻨﻌﺔ ،ﻟﺬ ﻛﺎ ﻋﻠﻰ ﻛﻞ ﻣﻦ ﻳﺮﻳﺪ ﺧﺪﻣﺔ ﻫﺬ ﻟﺪﻳﻦ ﺗﺸﻮﻳﻖ ﻵﺧﺮﻳﻦ ﻟﻘﺮOﺗﻬﺎ ﻻﺳﺘﻔﺎ ﻣﻨﻬﺎ.
8ﻧﻨﺎ ﻧﺄﻣﻞ
ﻳﺘﺴﻊ ﻗﺖ ﻟﻘﺎ ﻟﻼﻃﻼ{ ﻋﻠﻰ ﺳﺘﻌﺮ ﻟﻜﺘﺐ ﻷﺧﺮ ،Sﻟﺬ( ﻧﻘﺪﻣﻪ ﻓﻲ ﻧﻬﺎﻳﺔ ﻫﺬ
ﻟﻜﺘﺎ? ،ﻟﻴﻜﻮ ﻋﻠﻰ ﻋﻠﻢ ﺑﻮﺟﻮ ﻣﻨﺎﺑﻊ ﱠﺛﺮ ﻣﺼﺎ ﻏﻨﻴﺔ ﻣﻦ ﻟﻜﺘﺐ ﻓﻲ ﻟﻤﻮﺿﻴﻊ ﻹﻳﻤﺎﻧﻴﺔ ﻟﺴﻴﺎﺳﻴﺔ،
ﻟﺘﻲ ﺗﻌﺪ ﻗﺮOﺗﻬﺎ ﻣﻔﻴﺪ ﻣﻤﺘﻌﺔ ﻟﻠﻐﺎﻳﺔ.
ﻻ ﺗﺮ Sﻓﻲ ﻫﺬ Uﻟﻜﺘﺐ ﻣﺎ ﺗﺮ Uﻓﻲ ﺑﻌﺾ ﻟﻜﺘﺐ ﻷﺧﺮ Sﻣﻦ Sqﺷﺨﺼﻴﺔ ﻟﻠﻤﺆﻟﻒ ،ﻻ ﺗﺮ Sﺷﺮﺣﺎ
8ﻳﻀﺎﺣﺎ Iﻣﺴﺘﻨﺪ 8ﻟﻰ ﻣﺼﺎ ﻣﺸﺒﻮﻫﺔ ،ﻻ
( ﻧﻘﺺ
ﻗﺼﻮ ﻓﻲ
ﺳﻠﻮ? ﻷ? ﻟﺘﻮﻗﻴﺮ ﻟﻮﺟﺐ ﺗﺨﺎUn
ﺗﺠﺎ Uﻟﻤﻔﺎﻫﻴﻢ ﻟﻤﻮﺿﻴﻊ ﻟﻤﻘ ﱠﺪﺳﺔ ،ﻻ ﻣﺎ ُ
ﻳﺠﺮ ﻟﻘﺎ 8ﻟﻰ ﻟﺤﻴﺮ ﻟﺘﺮ
8ﻟﻰ ﻟﻴﺄ Aﻟﻘﻨﻮ.
6
ﻟﻤﻘﺪﻣﺔ ٨
ﻟﻜﻮ ٧٨
7
ﻟﻤﻘﺪﻣﺔ
ﺗﺄﻣﻞ ﺻﻮ ﻫﺬ Uﻟﺴﻴﺪ ﻟﺘﻲ ﻳﻘﺪ ﻋﻤﺮﻫﺎ ﺑﺴﺒﻌﻴﻦ ﻋﺎﻣﺎ .ﺗﺮ Sﻣﺎ nﻳﺪ ﻓﻲ ﺧﻠﺪﻫﺎ
ﺣﻮ 2ﻷﻳﺎ dﻟﺘﻲ ﻣﻀﺖ ﻣﻦ ﻋﻤﺮﻫﺎ؟
ﻫﺬ Uﻟﻤﺮ
ﻏﻴﺮﻫﺎ ﻣﻦ ﻟﻨﺎ Aﻣﻦ ﻟﺬﻳﻦ ﻋﺎﺷﻮ ﻗﺮﺑﺔ ﺳﺒﻌﻴﻦ
ﺛﻤﺎﻧﻴﻦ ﻋﺎﻣﺎ ﻳﺼﺎﺑﻮ
ﺑﺎﻟﺪﻫﺸﺔ ﻻﺳﺘﻐﺮ? ﻳﺘﺴﺎOﻟﻮ ﻓﻲ
ﻧﻔﺴﻬﻢ :ﻛﻴﻒ ﻣﺮ Iﻛﻞ ﻫﺬ Uﻷﻋﻮ dﻟﻄﻮﻳﻠﺔ ﺑﻬﺬU
ﻟﺴﺮﻋﺔ
ﻳﺸﻌﺮ ﺑﻬﺎ؟ ﺑﻞ ﺳﻴﻘﻮﻟﻮ ﻟﻚ ":ﻟﻢ
ﻓﻬﻢ ﺷﻴﺌﺎ ﻳﺬﻛﺮ ﻣﻦ ﻫﺬ Uﻟﺤﻴﺎ ﻟﺘﻲ
ﻣﺮ Iﻓﻲ ﻟﻤﺢ ﻟﺒﺼﺮ"!.
ﻋﻨﺪﻣﺎ ﻛﺎﻧﺖ ﻫﺬ Uﻟﺴﻴﺪ ﻓﻲ ﻟﻌﺸﺮﻳﻦ ﻣﻦ ﻋﻤﺮﻫﺎ ﻓﻲ ﻳﻌﺎ ﺷﺒﺎﺑﻬﺎ ﻟﻢ ﺗﻜﻦ ﺗﺘﺼﻮ
ﺑﺪ
ﻳﺪ ﻟﺸﻴﺨﻮﺧﺔ ﺳﻮ Hﺗﻄﺎﻟﻬﺎ ﻓﻲ ﻳﻮ dﻣﻦ ﻷﻳﺎ dﻟﻢ ﻳﺪ nﻟﻚ ﻓﻲ ﺧﻴﺎﻟﻬﺎ.
ﻟﻮ ﻃﻠﺒﻨﺎ ﻣﻦ ﻫﺬ Uﻟﺴﻴﺪ
ﺗﻠﺨﺺ ﻟﻨﺎ ﺣﻴﺎﺗﻬﺎ ﻟﺘﻲ ﻋﺎﺷﺘﻬﺎ ﻓﺴﻮ Hﺗﻘﻮ 2ﻟﻚ:
"
ﺟﻞ!… ﻟﻘﺪ ﻣﺮ Iﻛﻞ ﻫﺬ Uﻷﻋﻮ dﻓﻲ ﻟﻤﺢ ﻟﺒﺼﺮ I
n8ﻣﻨﻲ
ﻧﻬﺎ ﻟﻚ ﻓﻼ
ﺳﺘﻄﻴﻊ ﺳﻮ Sﻛﺘﺎﺑﺔ ﺧﻤﺴﺔ
ﺳﺘﺔ
ﺳﻄﺮ I
n8
،ﻓﻴﻤﻜﻦ
ﺗﻜﻠﻢ ﻋﻨﻬﺎ ﻓﻲ ﺑﻀﻊ
ﺳﺎﻋﺎ . . .Iﻫﺬ ﻛﻞ ﻣﺎ ﻓﻲ ﻷﻣﺮ"!.
8ﻟﺸﺨﺺ ﻟﺬ( ﻋﺎ yﻓﻲ ﺧﻀﻢ ﻛﻞ ﻫﺬ Uﻷﻋﻮ dﺳﺘﺘﺒﺎ 8ﻟﻰ nﻫﻨﻪ ﺑﻌﺾ ﻷﺳﺌﻠﺔ
ﻟﻤﻬﻤﺔ:
-ﻣﺎ ﻟﻐﺎﻳﺔ ﻣﻦ ﻫﺬ Uﻟﺤﻴﺎ ﻟﺘﻲ ﻣﺮ Iﻛﻠﻤﺢ ﻟﺒﺼﺮ؟
8
-ﻷ( ﻏﺎﻳﺔ ﻋﺸﺖ ﻫﺬ Uﻷﻋﻮ dﻟﺴﺒﻌﻴﻦ؟
-ﺣﺴﻨﺎ! . . .ﻣﺎ nﺳﻴﺤﺪ ﺑﻌﺪ ﻵ؟
ﻻﺷﻚ ﺑﺄﻧﻨﺎ ﺳﻨﺴﻤﻊ
ﻳﻴﻦ ﻣﺨﺘﻠﻔﻴﻦ ﻟﻮ ﻃﺮﺣﻨﺎ ﻫﺬ ﻟﺴﺆ 2ﻋﻠﻰ ﻣﺠﻤﻮﻋﺘﻴﻦ ﻣﻦ ﻟﻨﺎ.A
ﻟﻤﺠﻤﻮﻋﺔ ﻷﻟﻰ ﻫﻲ ﻟﻤﺠﻤﻮﻋﺔ ﻏﻴﺮ ﻟﻤﺆﻣﻨﺔ ﺑﺎﷲ ﻟﻤﺠﻤﻮﻋﺔ ﻟﺜﺎﻧﻴﺔ ﻫﻢ ﻷﺷﺨﺎ ﻟﺬﻳﻦ
ﻳﺆﻣﻨﻮ 8ﻳﻤﺎﻧﺎ ﺻﺎﻗﺎً ﻻ ﻳﻌﺘﺮﻳﻪ ﻟﺸﻚ ﺑﻮﺟﻮ ﷲ8 8 .ﺟﺎﺑﺔ
( ﺷﺨﺺ ﻣﻦ ﻟﻤﺠﻤﻮﻋﺔ
ﻷﻟﻰ -ﻋﻠﻰ ﻷﻏﻠﺐ -ﺳﺘﻜﻮ ﻛﺎﻷﺗﻲ:
" ﻟﻘﺪ ﻣﺮ Iﻣﻌﻈﻢ ﺳﻨﻴﻦ ﺣﻴﺎﺗﻲ ﻟﻐﺎﻳﺎ Iﺗﺎﻓﻬﺔ ﻓﺎﻏﺔ ،ﻓﻠﻢ
ﻓﻬﻢ ﺑﻮﺿﻮ zﻷ( ﻏﺎﻳﺔ
ﻋﺸﺖ ﻫﺬ Uﻟﺴﻨﻴﻦ ﻟﺴﺒﻌﻴﻦ .ﺑﺪﻳﺔ ﻛﻨﺖ
ﻋﻴﺶ ﻣﻦ
ﺟﻞ
ﻣﻲ
ﺑﻲ ﻣﻦ ﺛﻢ ﻣﻦ
ﺟﻞ
Pﺟﺘﻲ ﻣﻦ ﺛﻢ ﻷﺟﻞ
ﻻ(
. . .ﻣﺎ ﻵ ﻓﺈ ﻟﻤﻮ Iﺑﺪ
ﻳﻘﺘﺮ? ﻣﻨﻲ ﺳﺄﺣﻞ ﻗﺮﻳﺒﺎ
ﻋﻦ ﻫﺬ Uﻟﺪﻧﻴﺎ . . .ﻣﺎ nﺑﻌﺪ nﻟﻚ؟ . . .ﻣﺎ nﺳﻴﺤﺪ ﺑﻌﺪ nﻟﻚ؟ ﻻ
( . . .ﻟﻜﻦ
ﺑﺎﻟﺘﺄﻛﻴﺪ ﺳﻴﻨﺘﻬﻲ ﻛﻞ ﺷﻲ" .O
8ﺳﺒﺎ? ﻫﺬ ﻟﻔﺮ ﻟﺬ( ﻳﻘﻊ ﻓﻴﻪ
ﻣﺜﺎ 2ﻫﺆﻻ Oﻫﻲ ﻋﺪ8 dﻛﻬﻢ ﻏﺎﻳﺔ ﺧﻠﻖ ﺟﻤﻴﻊ
ﻟﻤﻮﺟﻮ Iﻷﺣﻴﺎ ,Oﻫﺬ Uﻟﻐﺎﻳﺔ ﻫﻲ Oﺧﻠﻖ ﺟﻤﻴﻊ ﻫﺬ Uﻟﻜﺎﺋﻨﺎ 8 .Iﻹﻧﺴﺎ ﻟﻌﺎﻗﻞ
ﻟﺬ(
n8ﻟﻘﻰ ﻧﻈﺮ ﻣﻦ ﺣﻮﻟﻪ ﺳﻴﺪ
mﻫﺬ ﻟﻨﻈﺎ dﻟﻤﺪﻫﺶ ﻟﻔﺮﻳﺪ ﻣﻦ ﻧﻮﻋﻪ ﻟﺬ(
ﻳﺤﻴﻂ ﺑﻪ ﻗﺪ
ﺟﺪ Uﺻﻮ Uﺧﺎﻟﻖ ﻳﻨﻔﺮ ﺑﻌﻠﻢ ﻻﻧﻬﺎﺋﻲ ﺑﻘﺪ ﻏﻴﺮ ﻣﺤﺪ 8 .ﻋﺪ dﻇﻬﻮ
ﻫﺬ Uﻟﻤﻮﺟﻮ Iﻟﻜﺎﺋﻨﺎ Iﺑﺸﻜﻞ ﻋﺘﺒﺎﻃﻲ
ﻋﺸﻮﺋﻲ
ﻧﺘﻴﺠﺔ ﻣﺼﺎﻓﺎ ،Iﺑﻞ ﺿﻤﻦ
ﻣﺨﻄﻂ Pﻣﻨﻲ ﻣﻨﻈﻢ ﻏﺎﻳﺔ ﻟﻨﻈﺎ dﻳﺠﺴﺪ ﻟﻐﺎﻳﺔ ﻟﺘﻲ ﺧﻠﻘﺖ ﻣﻦ
ﺟﻠﻬﺎ 8 .ﻫﺬ Uﻟﻐﺎﻳﺔ ﻗﺪ
ﻟﻨﺎ ﻋﻠﻴﻬﺎ ? ﻟﻌﺎﻟﻤﻴﻦ ﻣﻦ ﺧﻼ 2ﻛﺘﺎﺑﻪ ﻟﻌﺰﻳﺰ ﻫﻮ ﻟﻘﺮ Wﻟﻜﺮﻳﻢ ﻟﻤﺮﺳﻞ ﻫﺪ SﻟﻠﻨﺎA
ﺟﻤﻌﻴﻦ.
8ﻟﺸﺨﺺ ﻟﻤﺆﻣﻦ ﺑﺎﷲ ﻋﺰ ﺟﻞ ﻟﺬ( ﻳﻀﻊ ﻧﺼﺐ ﻋﻴﻨﻴﻪ ﻫﺬ Uﻟﺤﻘﺎﺋﻖ ﺳﻴﺠﻴﺐ
ﻋﻠﻰ ﻫﺬ Uﻷﺳﺌﻠﺔ ﻟﺴﺎﺑﻘﺔ ﺑﺼﻮ ﺻﺤﻴﺤﺔ ﺳﻴﻘﻮ:2
"ﻟﻘﺪ ﺧﻠﻘﻨﻲ ﷲ ? ﻟﻌﺎﻟﻤﻴﻦ
ﺳﻠﻨﻲ 8ﻟﻰ ﻫﺬ Uﻟﺪﻧﻴﺎ ،ﻛﻠﻔﻨﻲ
ﻗﻀﻲ ﻫﺬ Uﻟﻤﺪ
ﻓﻲ ﻟﻌﺒﻮﻳﺔ ﻟﻪ ﻋﻠﻰ
ﺣﺴﻦ ﺟﻪ ،ﻗﺪ ﺧﺘﺒﺮﻧﻲ ﻟﻬﺬ ﻟﻐﺮ ﻣﺘﺤﻨﻨﻲ .ﻛﻨﺖ
ﻋﻠﻢ ﻣﺴﺒﻘﺎ
ﺑﺄ ﻫﺬ Uﻟﺤﻴﺎ ﻗﺼﻴﺮ Pﺋﻠﺔ ﺳﺘﻤﺮ ﻓﻲ ﻟﻤﺢ ﻟﺒﺼﺮ ،ﻟﺬ ﺑﺬﻟﺖ ﺟﻬﺪ( ﻟﻜﻲ
ﻛﻮ ﻋﺒﺪً
ﻣﻄﻴﻌﺎً ﻻ ﻳﻨﺨﺪ{ ﺑﻤﺒﺎﻫﺞ ﻫﺬ Uﻟﺤﻴﺎ ﻟﻔﺎﻧﻴﺔ ﺑﻤﻠﺬﺗﻬﺎ.
ﺛﻢ ﺗﺴﺄﻟﻨﻲ :ﻣﺎ nﺑﻌﺪ nﻟﻚ؟… ﻟﻘﺪ ﺣﺎﻟﺖ ﻃﻮ 2ﺣﻴﺎﺗﻲ
ﻛﻮ ﻋﺒﺪ ﺻﺎﻟﺤﺎ
ﻗﻮd
ﺑﺠﻤﻴﻊ ﻣﺎ
ﻣﺮﻧﻲ ﷲ ﺑﻪ ﻋﻠﻰ
ﻛﻤﻞ ﺟﻪ ،ﻷ ﻃﻤﻮﺣﻲ
ﻣﻠﻲ ﻛﺎ ﻫﻮ ﻟﻔﻮ Pﺑﺎﻟﺴﻌﺎ
ﻷﺑﺪﻳﺔ ﺑﺎﻟﺪﺧﻮ8 2ﻟﻰ ﻟﺠﻨﺔ ،ﻟﻔﻮ Pﺑﻬﺎ
.ﻧﺎ ﻧﺘﻈﺮ ﺑﻔﺎ ﻟﺼﺒﺮ ﻟﻴﻮ dﻟﺬ(
ﻣﺜﻞ ﻓﻴﻪ
ﻣﺎd
? ﻟﻌﺎﻟﻤﻴﻦ".
9
ﻻﺳﺘﻌﺮ ﻟﻔﺮ tﺑﺸﻜﻞ
ﻓﻀﻞ ﺑﻴﻦ ﻫﺎﺗﻴﻦ ﻟﻤﺠﻤﻮﻋﺘﻴﻦ ﻟﺘﻲ nﻛﺮﻫﻤﺎ
ﻳﺴﺘﺤﺴﻦ
ﻧﺮﻛﺰ ﻋﻠﻰ ﻫﺎﺗﻴﻦ ﻟﻨﻘﻄﺘﻴﻦ:
8 8ﻳﻤﺎ
ﻛﺜﺮﻫﻢ ﺑﻮﺟﻮ ﷲ ﻻ ﻳﻤﺜﻞ ﻹﻳﻤﺎ ﻟﺤﻘﻴﻘﻲ ،ﻓﻜﺜﻴﺮ ﻣﻨﻬﻢ ﻳﺆﻣﻨﻮ ﺑﻮﺟﻮU
ﻟﻜﻨﻬﻢ ﻻ ﻳﺪﻛﻮ ﻷﻫﻤﻴﺔ ﻟﻜﺒﺮ Sﻟﻬﺬ Uﻟﺤﻘﻴﻘﺔ ﻟﻌﻈﻤﻰ ،ﻓﺎﻟﻔﻜﺮ ﻟﺒﺎﻃﻠﺔ ﻟﺴﺎﺋﺪ ﺑﻴﻦ
ﻏﻠﺒﻴﺔ ﻟﻨﺎ Aﻫﻲ
ﷲ ﺧﻠﻘﻬﻢ ﺗﺮﻛﻬﻢ ﻳﺘﺼﺮﻓﻮ ﻛﻤﺎ ﻳﺤﻠﻮ ﻟﻬﻢ ،ﺗﺮ mﺣﺒﻠﻬﻢ ﻋﻠﻰ
ﻏﺎﺑﻬﻢ .ﻗﺪ ﻧﺒﻪ ﻟﻘﺮ Wﻟﻤﻨﺰ 2ﻹﺷﺎ ﻹﻧﺴﺎﻧﻴﺔ 8ﻟﻰ
ﻧﻪ ﻋﻨﺪﻣﺎ ﻳﻄﺮ zﺳﺆ 2ﻣﻦ ﺧﻠﻖ
ﻟﺴﻤﺎ Iﻷ ﻓﺎﻟﺠﻮ? ﻳﻜﻮ ﻋﻠﻰ ﻟﻨﺤﻮ ﻟﺘﺎﻟﻲ :ﷲ .ﻟﻜﻨﻬﻢ ﻣﻊ ﻫﺬ ﻻ ﻳﺴﺘﻔﻴﺪ
ﻣﻦ ﻫﺬ ﻻ ﻳﻌﺘﺒﺮ.
; %ﻷ! 9ﻟَﻴَﻘُﻮﻟُ ﱠﻦ ﷲﱠُ ُﻗ ْﻞ ﻟْ َﺤ ْﻤ ُﺪ ِﱠﷲِ ﺑَ ْﻞ ْ َ2ﻛﺜَ ُﺮ ُﻫ ْﻢ ﻟﺴ َﻤﺎ َ; ِِﻦ َﺳﺄَﻟْﺘَ ُﻬ ْﻢ َﻣ ْﻦ َﺧ َﻠ َﻖ ﱠ ﴿ َ;ﻟَﺌ ْ
ﻮ ﴾ ) ﻟﻘﻤﺎ ( 25 َﻻ ﻳَ ْﻌ َﻠ ُﻤ َ
ِ َﻫ ُﺆ َﻻ ِ َﻗ ْﻮ ٌ ِﻦ َﺳﺄَﻟْﺘَ ُﻬ ْﻢ َﻣ ْﻦ َﺧ َﻠ َﻘ ُﻬ ْﻢ ﻟَﻴَﻘُﻮﻟُ ﱠﻦ ﷲﱠُ ﻓﺄﻧّﻰ ﻳُ ْﺆ َﻓ ُﻜﻮ َ;ﻗِﻴ ِﻠ ِﻪ ﻳَﺎ َ! ﱢ Iﱠ
﴿ َ;ﻟَﺌ ْ
ﻮ ﴾ ) Pﺧﺮ( 87 H َﻻ ﻳُ ْﺆ ِﻣﻨُ َ
ﻟﻬﺬ ﻓﺈﻧﻨﺎ ﻧﺮ Sﻓﻲ ﺣﻴﺎﺗﻨﺎ ﻟﻴﻮﻣﻴﺔ
ﻧﻘﻴﺎ ﻫﺆﻻ Oﻟﺒﺸﺮ 8ﻟﻰ ﻫﺬ ﻟﺘﻔﻜﻴﺮ ﻟﺨﺎﻃﺊ ﻗﺪ
8 Sﻟﻰ ﻧﻌﺪ dﺗﻮﺻﻠﻬﻢ ﻟﺮﺣﻲ ﻣﻊ ﷲ ﺗﻌﺎﻟﻰ ،ﻫﻢ ﻳﺤﺴﺒﻮ
ﻧﻬﻢ ﻗﺪ ﺗﺤﻠﻮ ﺑﺼﻔﺎI
ﺣﻤﻴﺪ ﻓﻲ ﻟﺤﻴﺎ ﻟﺪﻧﻴﺎ ﺳﺘﻜﻮ ﻛﻔﻴﻠﺔ ﺑﺄ ﺗﺄﺧﺬ ﺑﺄﻳﺪﻳﻬﻢ 8ﻟﻰ ﻟﺠﻨﺔ ﺑﻌﺪ
ﻳﻘﻀﻮ ﻓﺘﺮ
ﻗﺼﻴﺮ ﻣﻦ ﻟﺰﻣﺎ ﻓﻲ ﻋﺬ? ﺟﻬﻨﻢ .ﺑﺠﺎﻧﺐ ﻫﺬ ﻓﺈ ﻫﻨﺎ mﻗﺴﻤﺎً ﻛﺒﻴﺮً ﻳﻌﺘﻘﺪ ﺑﺄ ﷲ
ﺧﻠﻖ ﻟﻬﻢ ﻫﺬ Uﻟﻨﻌﻢ
ﻧﻪ ﻳﺠﺐ
ﻳﺘﻨﻌﻤﻮ ﺑﻬﺎ 8ﻟﻰ
ﻗﺼﻰ ﺣﺪ ﻣﻤﻜﻦ
( ﻋﺘﺒﺎI
ﺧﺮ .Sﺑﻤﺜﻞ ﻫﺬ ﻟﻤﻨﻄﻖ ﻟﻨﺎﻗﺺ ﻟﺘﻔﻜﻴﺮ ﻟﺴﺎ nﻳﺴﺘﻤﺮ ﻓﻲ ﻣﻤﺎﺳﺔ ﺣﻴﺎﺗﻬﻢ ﻟﻴﻮﻣﻴﺔ
ﺑﺸﻜﻞ ﻋﺎ( ﻻﻟﺘﻔﺎ8 Hﻟﻰ ﺣﻜﻤﺔ ﻏﺎﻳﺔ ﻫﺬ Uﻟﻨﻌﻢ ﻟﺮﺑﺎﻧﻴﺔ .ﻟﻜﻦ ﻟﺤﻘﻴﻘﺔ ﻋﻜﺲ
ﻫﺬ ﺑﺎﻟﺘﺄﻛﻴﺪ ،ﻷ ﻫﺆﻻ Oﻟﺬﻳﻦ ﻧﺴﻮ ﷲ ﻳﻌﻴﺸﻮ ﻓﻲ ﻟﺤﻘﻴﻘﺔ ﻓﻲ ﻏﻔﻠﺔ ﻛﺒﻴﺮ ﻋﻤﻴﻘﺔ ﻫﺬ
ﻣﺎ
ﺷﺎ 8ﻟﻴﻪ ﷲ ﻓﻲ ﻛﺘﺎﺑﻪ ﻟﻌﺰﻳﺰ:
ﻮ ﴾ ) ﻟﺮ( 7 d ِﻦ ﻟْ َﺤﻴَﺎ ِ ﻟ ﱡﺪﻧْﻴَﺎ َ; ُﻫ ْﻢ َﻋ ْﻦ ﻵﺧﺮ ُﻫ ْﻢ ﻏَﺎ ِﻓ ُﻠ َ ﻮ َﻇﺎﻫ ً
ِﺮ ﻣ ْ ﴿ ﻳَ ْﻌ َﻠ ُﻤ َ
ﻓﻤﺜﻞ ﻫﺆﻻ Oﻟﺒﺸﺮ ﻟﺬﻳﻦ ﻳﻌﻴﺸﻮ ﻓﻲ ﻏﻔﻠﺔ ﺗﺎﻣﺔ ﻻ ﻳﺪﻛﻮ ﺣﻘﻴﻘﺔ ﻫﺬ Uﻟﺤﻴﺎ ،ﻻ
ﻣﺎﻫﻴﺘﻬﺎ ﺣﻖ ﻹ ،mﻻ ﻳﺨﻄﺮ ﻋﻠﻰ ﺑﺎﻟﻬﻢ ﺑﺄ ﻫﺬ Uﻟﺤﻴﺎ ﻗﺼﻴﺮ ﺟﺪً ﻟﺪﺟﺔ 8ﻧﻬﺎ ﺗﻤﺮ
ﻛﻠﻤﺢ ﻟﺒﺼﺮ .ﻳﻤﻜﻦ
ﻧﺪ mﻫﺬ Uﻟﺤﻘﻴﻘﺔ
8ﺟﻠﻨﺎ ﻃﺮﻓﻨﺎ ﻓﻴﻤﺎ ﺣﻮﻟﻴﻨﺎ .ﻣﻦ ﻟﻤﻔﺎﻗﺎI
ﻟﻐﺮﻳﺒﺔ
ﻧﻨﺎ ﻛﺜﻴﺮ ﻣﺎ ﻧﺴﻤﻊ ﻣﻦ ﻟﺬﻳﻦ ﻳﺘﻨﺪ ﺑﺈﻃﻼ tﺑﻌﺾ ﻷﻣﺜﺎ 2ﻟﺸﻌﺒﻴﺔ ﻟﻤﻌﺮﻓﺔ ﻟﺘﻲ
ﺗﺸﻴﺮ 8ﻟﻰ ﺗﻔﺎﻫﺔ ﻫﺬ Uﻟﺤﻴﺎ Pﻟﻬﺎ ﻣﻨﻬﺎ:
)ﻧﻴﺎ ﻓﺎﻧﻴﺔ ( UW )
. . .ﻣﻦ ﻫﺬ Uﻟﺪﻧﻴﺎ ﻟﺰﺋﻠﺔ ()
. . . .ﻫﻲ ﻧﻴﺎ ﻻ ﺗﺪ dﻷﺣﺪ(
!!8 . . . .ﻟﺦ
10
ﻟﻜﻦ ﻋﻨﺪﻣﺎ ﻧﻤﻌﻦ ﻟﻨﻈﺮ ﻓﻲ ﻫﺬ Uﻟﻌﺒﺎ Iﻧﺮ
Sﻧﻬﺎ ﻟﻴﺴﺖ ﻓﻲ ﻟﺤﻘﻴﻘﺔ ﺳﻮS
ﻋﺒﺎ Iﺷﻌﺎ Iﺟﻮﻓﺎ Oﻻ ﺗﻌﻜﺲ ﺟﻬﺔ ﻧﻈﺮﻫﻢ ﻟﺤﻘﻴﻘﻴﺔ .ﻷ ﻣﺜﻞ ﻫﺬ Uﻟﻌﺒﺎ Iﻣﺎ ﻫﻲ
8ﻻ ﻋﺒﺎ Iﻳﺘﺪﻟﻬﺎ ﻟﻨﺎ Aﻓﻴﻤﺎ ﺑﻴﻨﻬﻢ ﻓﻬﻢ ﺻﺤﻴﺢ ﻟﻤﺪﻟﻮﻻﺗﻬﺎ ﻻ ﻟﻤﻌﺎﻧﻴﻬﺎ ﻟﺤﻘﻴﻘﻴﺔ.
ﻟﻐﺮﻳﺐ
ﻧﻪ ﺑﻌﺪ ﻃﺮ zﻋﺒﺎ Iﻣﺜﻞ" :ﻧﻴﺎ ﻓﺈﻧﻴﺔ"
"ﻛﻢ ﻣﺮ ﻳﻌﻴﺶ ﻹﻧﺴﺎ؟" . . . .ﻧﺮS
ﺗﻜﻤﻠﺔ ﻟﻬﺬ Uﻟﻌﺒﺎ8 Iﺟﺎﺑﺎ Iﺗﻨﻢ ﻋﻦ ﻣﻨﻄﻖ ﺿﺤﻞ ﻣﺜﻞ" :ﻟﺬ ﻋﻠﻴﻨﺎ
ﻧﻌﻴﺶ ﻫﺬ Uﻟﺤﻴﺎ
ﺑﺸﻜﻞ ﻣﻜﺜﻒ ﻻ ﻧﻬﺪ ﻫﺬ Uﻟﻔﺮﺻﺔ".
ﻟﻜﻦ ﻛﻮ ﻫﺬ Uﻟﺤﻴﺎ ﻗﺼﻴﺮ ﻓﺎﻧﻴﺔ ﻟﻤﻮ Iﻫﻮ ﻧﻬﺎﻳﺘﻬﺎ ﻟﺤﺘﻤﻴﺔ ،ﻹﻧﺴﺎ ﻳﺄﺗﻲ
8ﻟﻴﻬﺎ ﻟﻤﺮ ﺣﺪ ﻓﻘﻂ ﻳﺘﻮﺟﺐ ﻋﻠﻰ ﻹﻧﺴﺎ
ﻳﻌﺪ ﻫﺬ ﻷﻣﺮ ﻣﻦ
ﻫﻢ ﻟﺤﻘﺎﺋﻖ ﺑﺎﻟﻨﺴﺒﺔ
8ﻟﻴﻪ .ﻗﺪ ﻻ ﻳﻨﺘﺒﻪ ﻣﻌﻈﻢ ﻟﻨﺎ8 Aﻟﻰ ﻫﺬ Uﻟﺤﻘﻴﻘﺔ 8ﻻ ﺑﻌﺪ
ﻳﺼﻠﻮ 8ﻟﻰ ﻋﻤﺮ ﻣﺘﻘﺪ .dﻟﻜﻦ
ﻣﺎ
ﻳﻨﺘﺒﻬﻮ 8ﻟﻴﻬﺎ ﻋﻠﻴﻬﻢ
ﻳﺮﺟﻌﻮ
ﻧﻔﺴﻬﻢ ﻳﻌﻴﺪ ﻟﻨﻈﺮ ﻓﻲ ﻃﺮﻳﻘﺔ ﺣﻴﺎﺗﻬﻢ ﻓﻴﻨﻈﻤﻮﻫﺎ
ﻣﻦ ﺟﺪﻳﺪ ﺣﺴﺐ ﻣﺮﺿﺎ ﷲ ﻣﺎ ﻳﺮﻳﺪ Uﻣﻨﻬﻢ 8 .ﻟﺤﻴﺎ ﻗﺼﻴﺮ ﻟﻜﻦ ﻟﺮ zﻳﻈﻞ ﺑﻤﺸﻴﺌﺔ
ﷲ -ﺧﺎﻟﺪ 8ﻟﻰ ﻷﺑﺪ .ﻣﺎ nﺗﻌﻨﻲ ﺣﻴﺎ ﻗﺼﻴﺮ
ﻣﺪﻫﺎ ﺑﻴﻦ ﺳﺘﻴﻦ 8ﻟﻰ ﺳﺒﻌﻴﻦ ﻋﺎﻣﺎ ﺑﺠﺎﻧﺐ
ﻟﺤﻴﺎ ﻷﺑﺪﻳﺔ ﻟﺘﻲ ﻟﻴﺴﺖ ﻟﻬﺎ ﺣﺪ؟!!.
ﻟﻴﺴﺖ ﻣﻦ ﻟﺤﻤﺎﻗﺔ
ﻳﻀﺤﻲ ﻹﻧﺴﺎ ﺑﻜﻞ ﺷﻲ Oﻣﻦ
ﺟﻞ ﻣﺘﻌﺔ ﻗﺼﻴﺮ ﻓﺎﻧﻴﺔ؟.
ﻟﻜﻨﻨﺎ ﻧﺮ
Sﻟﻤﻨﻜﺮﻳﻦ ﻳﺴﻌﻮ ﻃﻮ 2ﺣﻴﺎﺗﻬﻢ ﻣﻦ
ﺟﻞ ﻏﺎﻳﺎ Iﻓﺎﻏﺔ ﺗﺎﻓﻬﺔ
ﻳﺴﺘﻨﻔﺪﻧﻬﺎ ﻓﻲ ﺳﺒﻴﻞ ﻫﺬ Uﻷﻫﺪ Hﻟﻔﺎﻏﺔ ﻧﺎﺳﻴﻦ ﷲ ﺗﻌﺎﻟﻰ .ﻋﻠﻰ ﻟﺮﻏﻢ ﻣﻦ ﻛﻞ ﻫﺬ
ﻓﺈﻧﻬﻢ ﻻ ﻳﻨﺠﺤﻮ– ﻓﻲ ﻟﻐﺎﻟﺐ -ﻓﻲ ﺗﺤﻘﻴﻖ ﻫﺬ Uﻟﻐﺎﻳﺎ Iﻟﻔﺎﻏﺔ ﻏﻢ ﻛﻞ ﻫﺬ ﻟﺠﺮ(
ﻟﻠﻬﺎ ﻷ ﻧﻔﻮﺳﻬﻢ ﻻ ﺗﺸﺒﻊ ﺑﻞ ﻫﻲ ﺟﺎﺋﻌﺔ ﻋﻠﻰ ﻟﺪ .dﻷﻧﻬﻢ ﺑﺒﺴﺎﻃﺔ ﻳﻄﻠﺒﻮ ﻟﻤﺰﻳﺪ
ﺛﻢ ﻟﻤﺰﻳﺪ ﻻ ﻳﻜﺘﻔﻮ ﻻ ﺗﺸﺒﻊ ﻧﻔﻮﺳﻬﻢ
ﺑﺪًَ .ﻓﺈ nﺻﻠﻮ 8ﻟﻰ ﻏﺎﻳﺔ ﻣﺎ ﺗﺮﻫﻢ ﻳﺤﺎﻟﻮ
ﻟﻮﺻﻮ8 2ﻟﻰ ﻏﺎﻳﺔ
ﻛﺒﺮ ﻣﻨﻬﺎ .ﻷﻧﻬﻢ 8ﺣﺼﻠﻮ ﻋﻠﻰ ﺿﻊ
ﻣﺮﺗﺒﺔ ﻣﺎ ﻳﺤﺎﻟﻮ ﻟﻮﺻﻮ2
8ﻟﻰ ﻣﺮﺗﺒﺔ
ﻋﻠﻰ ،ﺛﻢ ﻣﺮﺗﺒﺔ
ﻋﻠﻰ . . .ﻫﻜﺬ ﻳﻘﻀﻮ ﺣﻴﺎﺗﻬﻢ ﻓﻲ ﻟﺠﺮ( ﻹﺷﺒﺎ{ ﻏﺒﺎﺗﻬﻢ
ﻟﺘﻲ ﻻﺗﻌﺮ Hﻟﺸﺒﻊ ﺣﺘﻰ ﻳﺪﻛﻬﻢ ﻟﻤﻮ ّ 8 .Iﻏﺒﺎﺗﻬﻢ ﻓﻲ ﻟﺤﺼﻮ 2ﻋﻠﻰ ﻟﺸﻬﺮ ﻟﻤﺎ2
ﻟﻤﺘﻌﺔ ﺗﻈﻞ ﻧﺎﻗﺼﺔ ﺑﺎﻟﻤﻌﺎﻳﻴﺮ ﻟﺪﻧﻴﻮﻳﺔ ،ﻷﻧﻪ ﺳﺘﻈﻬﺮ
ﻣﺎﻣﻬﻢ ﺑﺎﻟﺘﺄﻛﻴﺪ
ﺷﻴﺎ
Oﺣﺴﻦ ﻣﻤﺎ ﻫﻮ
ﻣﻮﺟﻮ ﻟﺪﻳﻬﻢ.
ﻓﻌﻠﻰ ﺳﺒﻴﻞ ﻟﻤﺜﺎ 2ﻧﺮ
Sﺣﺪﻫﻢ ﻳﺤﻠﻢ ﻣﺎ ﺑﺎﻗﺘﻨﺎ8 Oﺣﺪ Sﻟﺴﻴﺎ Iﻣﻦ ﻟﻄﺮP
ﻟﺮﻳﺎﺿﻲ ﻟﺤﺪﻳﺚ ،ﻓﻨﺮ Uﺑﻌﺪ ﻣﺤﺎﻻ Iﻛﺜﻴﺮ ﺻﻌﺒﺔ ﻳﺤﺼﻞ ﻋﻠﻰ ﻫﺬ Uﻟﺴﻴﺎ ﻟﻐﺎﻟﻴﺔ
ﻳﺤﻘﻖ ﺣﻠﻤﻪ ﻫﺬ ﻟﺬ( ﻃﺎﻟﻤﺎ ﺳﻌﻰ ﻟﺘﺤﻘﻴﻘﻪ .ﻟﻜﻦ ﻣﺎ nﻧﺮS؟ ﺳﻮ Hﺗﻈﻬﺮ
ﻧﻮ{
ﺧﺮS
ﻣﻦ ﻫﺬ Uﻟﺴﻴﺎ Iﻟﺘﻲ ﺗﺤﺘﻮ( ﻋﻠﻰ ﻣﻴﺰ
Iﺣﺴﻦ
ﻓﻀﻞ
ﺣﺪ
.ﻟﻨﻔﻜﺮ ﻓﻲ ﺷﺨﺺ
ﻗﺪ ﻗﻀﻰ Pﻣﻨﺎ ﻃﻮﻳﻼ ﻓﻲ ﺟﻤﻊ ﻟﻨﻘﻮ ﻟﻼPﻣﺔ ﻟﺸﺮ Oﺑﻴﺖ ﻃﺎﻟﻤﺎ ﺣﻠﻢ
ﻳﻘﺘﻨﻴﻪ ﻳﻌﻴﺶ ﻓﻴﻪ.
11
ﻟﻜﻨﻨﺎ ﻧﺮ Uﺑﻌﺪ ﺗﺤﻘﻴﻘﻪ ﻟﺤﻠﻤﻪ ﻗﺘﻨﺎﺋﻪ nﻟﻚ ﻟﺒﻴﺖ ﺑﻌﺪ ﻛﻞ ﻫﺬ ﻟﺘﻌﺐ ﻟﻌﻨﺎ -OﻳﺼﺎH
ﺑﻴﺘﺎ Wﺧﺮ
ﺟﻤﻞ ﺑﻜﺜﻴﺮ ﻣﻦ ﺑﻴﺘﻪ ،ﻓﻨﺮ Uﻗﺪ ﺗﻤﻠﻜﻪ ﻹﺣﺒﺎ ﻟﺤﺰ ،ﺑﺪ
ﺑﻴﺘﻪ ﻳﻔﻘﺪ ﻓﻲ ﻧﻈﺮU
ﺟﺎnﺑﻴﺘﻪ ﻟﺴﺎﺑﻘﺔ .ﺑﺎﻹﺿﺎﻓﺔ 8ﻟﻰ ﻷﻟﻢ ﻟﺬ( ﻳﻨﺘﺎ? ﻟﺬﻳﻦ ﻳﺮ ﻣﺎ ﻳﻌﺘﺮ( ﻣﻤﺘﻠﻜﺎﺗﻬﻢ ﻣﻦ
ﺧﺮ? ﺑﺴﺒﺐ ﻟﻘﺪ dﻣﺎ ﺗﺠﺮﻳﻪ ﻟﺴﻨﻮ Iﻋﻠﻴﻬﺎ ﻣﻦ Wﺛﺎ ﺳﻠﺒﻴﺔ.
8ﻟﺘﻘﺪ dﻟﻌﻠﻤﻲ ﻟﻤﺪﻫﺶ ﻳﻘﺪ dﻟﻺﻧﺴﺎ ﻣﺎ
ﺟﻬﺰ
ﺣﺪ
ﺟﻤﻞ
ﺣﺴﻦ،
ﻓﺘﻔﻘﺪ ﻣﺎ ﻟﺪ Sﻫﺆﻻ Oﻣﻦ ﻫﺬ Uﻟﻤﻤﺘﻠﻜﺎ Iﻧﻘﻬﺎ ﺟﺎnﺑﻴﺘﻬﺎ ﺗﺒﺪ ﻗﺪﻳﻤﺔ ﻓﻲ
ﻋﻴﻨﻬﻢ.
ﻳﺴﺘﻤﺮ ﻃﻮ 2ﺣﻴﺎﺗﻬﻢ ﻓﻲ ﻟﺪ ﻓﻲ ﻫﺬ Uﻟﺪﺋﺮ ﻟﻤﻔﺮﻏﺔ ﻓﻼ ﺗﺴﻜﻦ ﻧﻔﻮﺳﻬﻢ
ﺑﺪ
ﻳﻈﻠﻮ ﻓﻲ ﻟﻬﺎ ﺋﻢ ﻟﻠﺤﺼﻮ 2ﻋﻠﻰ ﻷﺟﻤﻞ ﻋﻠﻰ ﻷﺣﺴﻦ . .ﺑﻌﺪ ﻟﺤﺼﻮ 2ﻋﻠﻴﻪ
ﻳﻔﻘﺪ ﻫﺬ ﻟﺸﻲ Oﻗﻴﻤﺘﻪ ﻓﻴﺒﺪ
ﻟﺒﺤﺚ ﻋﻦ ﻟﺠﺪﻳﺪ ﻣﺮ
ﺧﺮ ،Sﻋﻦ ﻷﺟﻤﻞ . . .ﻫﺬ Uﻫﻲ
ﻟﺪﺋﺮ ﻟﻤﻔﺮﻏﺔ ﻟﺘﻲ ﻋﺎ yﻓﻴﻬﺎ ﻹﻧﺴﺎ ﻃﻮ 2ﻟﺘﺎﻳﺦ .ﻟﺬ ﻓﺈ ﻹﻧﺴﺎ ﻟﻌﺎﻗﻞ ﻳﺠﺐ
ﻳﻘﻒ
ﻳﺮﺟﻊ ﻧﻔﺴﻪ ﻓﻲ ﻫﺬ ﻷﻣﺮ ﻳﻌﻠﻢ
ﻫﺬ ﻟﺠﺮ( ﻷﻋﻤﻰ ﻟﻦ ﻳﺆ( 8ﻟﻰ ﻧﺘﻴﺠﺔ
ﻳﻘﻮ 2ﻟﻨﻔﺴﻪ " :ﻻ ﺑﺪ
ﻫﻨﺎ mﺧﻄﺄ ﻛﺒﻴﺮً ﻓﻲ ﻫﺬ ﻟﻨﻮ{ ﻣﻦ ﻟﺘﻔﻜﻴﺮ".
ﻟﻜﻦ ﻧﺮ Sﻣﻊ ﻷﺳﻒ
ﻏﻠﺒﻴﺔ ﻟﻨﺎ Aﻻ ﻳﻤﻠﻜﻮ ﻣﺜﻞ ﻫﺬ ﻟﻤﻨﻄﻖ ﻳﻈﻠﻮ ﻳﺠﺮ
Oﺣﻼ dﺧﻴﺎﻻ Iﻻ ﻳﻤﻜﻦ
ﺗﺘﺤﻘﻖ ،ﺑﻴﻨﻤﺎ ﻻ ﻳﺴﺘﻄﻴﻊ
ﺣﺪ ﻣﻨﺎ
ﻳﻀﻤﻦ ﺣﻴﺎﺗﻪ ﺣﺘﻰ
ﻟﺒﻀﻊ ﻗﺎﺋﻖ ﻗﺎﻣﺔ ،ﻓﺎﻟﺘﻌﺮ 8ﻟﻰ ﺣﺎ ﺳﻴﺎ ،ﻟﺘﺤﻮ8 2ﻟﻰ ﺷﺨﺺ ﻣﻌﺎ
،tﻟﺘﻌﺮ
ﺣﺘﻰ ﻟﻠﻤﻮ Iﻣﻦ ﻷﻣﻮ ﻟﺴﻬﻠﺔ ﻻﻋﺘﻴﺎﻳﺔ .ﻟﺸﺨﺺ ﻟﺬ( ﻳﺘﺬﻛﺮ ﻟﻤﻮ Iﻟﻠﺤﻈﺔ ﺣﺪ
ﻳﺪ mﺗﻤﺎ dﻹ
mﻧﻪ ﻋﻨﺪﻣﺎ ﻳﺜﻮ Sﻓﻲ ﻗﺒﺮ Uﻓﻠﻦ ﻳﺠﺪﻳﻪ ﻧﻔﻌﺎً ﻻ ﻟﻤﺎ 2ﻻ ﻷﻻ ﻻ
ﻟﻤﻨﺼﺐ
ﻟﺠﺎ Uﻻ
( ﺷﺨﺺ ﻣﻦ ﻷﺷﺨﺎ ﻟﺬﻳﻦ ﻛﺎﻧﻮ ﻣﻮﺟﻮﻳﻦ ﺣﻮﻟﻪ .ﺳﻮO
ﻼ
dﻗﺒﻴﺤﺎً ،ﻓﻜﻞ 8ﻧﺴﺎ ﺳﻴﻠﻒ ﺑﺒﻀﻌﺔ
ﻣﺘﺎ ﻣﻦ ﻟﻜﻔﻦ ﻳﺪﻓﻦ
ﻛﺎ ﻏﻨﻴﺎً
dﻓﻘﻴﺮً ،ﺟﻤﻴ ً
ﻓﻲ ﺗﺤﺖ ﻟﺘﺮ?.
ﻟﻬﺬ ﻓﺈ ﻫﺬ ﻟﻜﺘﺎ? ﻳﻜﺸﻒ ﻟﻮﺟﻪ ﻟﺨﺎ{ ﻟﻬﺬ Uﻟﺪﻧﻴﺎ ﻟﻔﺎﻧﻴﺔ ﻟﺘﻲ ﻻ ﺗﻌﻄﻲ
ﻟﻀﻤﺎ ﻷ( 8ﻧﺴﺎ ،ﻟﺘﻲ ﺗﻤﺮ ﻛﻠﻤﺢ ﻟﺒﺼﺮ ،ﻟﻜﺘﺎ? ﻳﺒﻴﻦ
ﻳﻀﺎ
ﻫﺬ Uﻟﺤﻴﺎ ﻫﻲ
ﺑﻤﺜﺎﺑﺔ ﻟﺴﺮ? ﻟﺬ( ﻻ ﺣﻘﻴﻘﺔ ﻟﻪ .ﻟﻬﺬ ﻓﺈ ﷲ
ﺻﻰ ﻟﻤﺆﻣﻨﻴﻦ
ﻳﺤﺬ ﻟﻨﺎ Aﺟﻤﻴﻌﺎ
ﻳﻨﺬﻫﻢ ﻳﺒﻴﻨﻮ ﻟﻬﻢ ﻫﺬ Uﻟﺤﻘﺎﺋﻖ.
ﻛﺬﻟﻚ ﻓﻘﺪ
ﻣﺮ ﷲ ﺟﻤﻴﻊ ﻟﺒﺸﺮ
ﻻ ﻳﻨﺨﺪﻋﻮ ﺑﻬﺬ Uﻟﺤﻴﺎ ﻟﺪﻧﻴﺎ
ﻳﻄﻴﻌﻮ
ﻣﺮ،U
ﻫﻮ ﻓﻲ ﻫﺬ Uﻵﻳﺔ ﻳﺤﺬ ﻟﻨﺎ:A
ِﺎﷲِ ﻟْ َﻐ ُﺮ; ُ!﴾ ِ َ; ْﻋ َﺪ ﱠ
ﷲِ َﺣ ﱞﻖ َﻓ َﻼ ﺗَ ُﻐﺮﻧﱠ ُﻜ ْﻢ ﻟْ َﺤﻴﺎ ُ ﻟ ﱡﺪﻧْﻴﺎ َ; َﻻ ﻳَ ُﻐﺮﻧﱠ ُﻜ ْﻢ ﺑ ﱠ ﴿ ﻳَﺎَ2ﻳﱡ َﻬﺎ ﻟﻨﱠ ُ
ﺎ Vﱠ
ﱠ َ َ ﱠ
) ﻓﺎﻃﺮ ( 5
12
ﻟﺤﻴﺎ ﻟﺪﻧﻴﺎ
8ﻟﻜﻮ ﻣﻦ ﺣﻮﻟﻨﺎ ﻣﻮﺟﻮ ﺿﻤﻦ ﻧﻈﺎ dﻗﻴﻖ ،ﺗﻨﺎﻏﻢ ﻓﺮﻳﺪ .ﻫﻮ ﻳﻀﻢ 300ﻣﻠﻴﺎ
ﻣﺠﺮ ﻛﻞ ﻣﺠﺮ ﻣﻨﻬﺎ ﺗﺤﺘﻮ( ﻓﻲ ﻟﻤﻌﺪ 2ﻋﻠﻰ 300ﻣﻠﻴﺎ ﻧﺠﻢ .ﻳﺘﺠﻠﻰ ﻟﻨﻈﺎ dﻟﻤﺪﻫﺶ
ﻟﻤﻮﺟﻮ ﻓﻲ ﻟﻜﻮ ﻓﻲ
ﻫﺬ Uﻟﻤﺠﺮ Iﻟﻨﺠﻮ dﻟﻜﻮﻛﺐ ﻷﻗﻤﺎ ﺗﺪ ﺣﻮ 2ﻧﻔﺴﻬﺎ
ﻣﻦ ﺟﻬﺔ ،ﺗﺪ ﺿﻤﻦ ﻧﻈﺎﻣﻪ ﻟﻔﻠﻜﻲ ﻓﻲ ﻣﺪ Iﻣﻌﻴﻨﺔ ﻣﻦ ﺟﻬﺔ
ﺧﺮ .Sﻻ ﻳﻤﻜﻦ ﺑﺄ(
ﺣﺎ 2ﻣﻦ ﻷﺣﻮ 2ﺗﻔﺴﻴﺮ ﻧﺸﻮ Oﻛﻞ ﻫﺬ ﻟﻨﻈﺎ dﻟﺮﺋﻊ ﻟﺘﺮﺗﻴﺐ ﻟﻤﺬﻫﻞ ،ﻟﺤﺴﺎ? ﻟﺪﻗﻴﻖ
ﻋﻦ ﻃﺮﻳﻖ ﻟﻤﺼﺎﻓﺔ.
ﺑﺎﻹﺿﺎﻓﺔ 8ﻟﻰ ﻫﺬ ﻓﻌﻨﺪ
ﺧﺬﻧﺎ ﺑﻨﻈﺮ ﻻﻋﺘﺒﺎ ﺳﺮﻋﺔ ﺗﻤﺪ ﻟﻜﻮ ﻳﺼﺒﺢ ﻣﻦ
ﻟﻤﺴﺘﺤﻴﻞ ﻟﻠﻌﻘﻞ ﻟﺒﺸﺮ(
ﻳﻔﻬﻢ ﻃﺒﻴﻌﺔ ﻟﺘﺼﻤﻴﻢ ﻟﻨﻈﺎ dﻟﻤﻮﺟﻮ ﻓﻲ ﻫﺬ ﻟﻜﻮ.
ﻓﺄ Pﻟﻨﺠﻮ dﻟﻜﻮﻛﺐ ﻟﻤﺠﺮ Iﻋﻨﺎﻗﻴﺪ ﻟﻤﺠﺮ Iﻟﺘﻲ ﺗﺼﻞ
Pﻧﻬﺎ 8ﻟﻰ ﻟﺒﻼﻳﻴﻦ
ﻼ ﺗﺪﻣﻼﻳﻴﻦ ﻟﺒﻼﻳﻴﻦ ﻣﻦ ﻷﻃﻨﺎ ﺗﺘﺤﺮ mﻓﻲ ﻟﻔﻀﺎ Oﺑﺴﺮﻋﺎ Iﻣﺪﻫﺸﺔ .ﻓﺎﻷ ﻣﺜ ً
ﺣﻮ 2ﻣﺤﻮﻫﺎ ﺑﺴﺮﻋﺔ ﺗﺼﻞ 8ﻟﻰ 1670ﻛﻢ /ﺳﺎﻋﺔ ﺗﺪ ﺣﻮ 2ﻟﺸﻤﺲ ﺑﺴﺮﻋﺔ
108000ﻛﻢ/ﺳﺎﻋﺔ ،ﺑﻴﻨﻤﺎ ﺗﺪ ﻟﻤﺠﻤﻮﻋﺔ ﻟﺸﻤﺴﻴﺔ ﺣﻮ 2ﻣﺮﻛﺰ ﻟﻤﺠﺮ ﺑﺴﺮﻋﺔ ﺗﺼﻞ
8ﻟﻰ 720000ﻛﻢ/ﺳﺎﻋﺔ .ﻛﺬﻟﻚ ﺗﺘﺤﺮ mﻣﺠﺮ ? ﻟﺘﺒﺎﻧﺔ (
-ﻣﺠﺮﺗﻨﺎ -ﻓﻲ ﻟﻔﻀﺎO
ﺑﺴﺮﻋﺔ ﺗﺼﻞ 8ﻟﻰ 950000ﻛﻢ/ﺳﺎﻋﺔ.
8ﺳﺘﻤﺮ ﻫﺬ Uﻟﺤﺮﻛﺔ ﻟﺘﻲ ﻻ ﺗﻌﺮ Hﻟﺴﻜﻮ ﺑﻬﺬ Uﻟﺴﺮﻋﺔ ﺗﺠﻌﻞ ﻛﻼ ﻣﻦ
ﻷ ﻟﺸﻤﺲ ﺗﺒﺘﻌﺪ ﻛﻞ ﺳﻨﺔ ﻋﻦ ﻣﻮﻗﻌﻬﻤﺎ ﻓﻲ ﻟﺴﻨﺔ ﻟﺘﻲ ﻗﺒﻠﻬﺎ ﺑﻨﺤﻮ 500ﻣﻠﻴﻮ
13
ﻛﻢ! ﻟﺬﻟﻚ ﻓﻨﺤﻦ ﻧﻌﻴﺶ ﻋﻠﻰ
ﺣﺪ ﻫﺬ Uﻷﺟﺮ dﻟﺴﻤﺎﻳﺔ ﻟﺘﻲ ﺗﺘﺤﺮ mﺑﺴﺮﻋﺔ ﻓﻠﻜﻴﺔ ﻣﺨﻴﻔﺔ.
ﺑﺎﻹﺿﺎﻓﺔ 8ﻟﻰ ﻫﺬ ﻓﺈ ﻛﻮﻛﺒﻨﺎ ﻳﻌﺪ ﻛﻮﻛﺒﺎً ﺻﻐﻴﺮً ﻋﺎﻳﺎً ﻓﻴﻤﺎ n8ﻗﻮ ﻣﻊ ﺑﻘﻴﺔ ﻟﻜﻮﻛﺐ
ﻟﻤﻮﺟﻮ ﻓﻲ ﻫﺬ ﻟﻜﻮ ﻟﻮﺳﻊ ﻣﺘﺮﻣﻲ ﻷﻃﺮ.H
8ﻫﺬ Uﻟﺪﺟﺔ ﻟﺘﻲ ﻻ ﺗﺼﺪ tﻣﻦ ﻟﺪﻗﺔ ﻓﻲ ﻟﺘﻮ Pﻟﻤﻮﺟﻮ ﻓﻲ ﻧﻈﺎ dﻟﻜﻮ ﺗﺸﻴﺮ
8ﻟﻰ ﺣﻘﻴﻘﺔ ﻻ ﻣﻔﺮ ﻣﻨﻬﺎ ﻫﻲ
،ﺣﻴﺎﺗﻨﺎ ﻋﻠﻰ ﻛﻮﻛﺒﻨﺎ ﻷﺿﻲ ﺗﺤﺪ tﺑﻬﺎ ﻷﺧﻄﺎ ﻣﻦ
ﻛﻞ ﻣﻜﺎ ﻷ ﻷﺟﺮ dﻟﺴﻤﺎﻳﺔ n8ﺗﺰﺣﺰﺣﺖ
ﺗﺤﺮﻛﺖ
ﻧﺤﺮﻓﺖ ﺑﺒﻀﻊ ﻣﻴﻠﻴﻤﺘﺮI
ﻓﻘﻂ ﺧﺎ
ﻓﻼﻛﻬﺎ ﻓﺈﻧﻪ ﻣﻦ ﻟﻤﻤﻜﻦ
ﺗﺘﻮﻟﺪ ﻧﺘﺎﺋﺞ ﺧﻴﻤﺔ ﺗﺠﻌﻞ ﻟﺤﻴﺎ ﻓﻮ tﻛﻮﻛﺒﻨﺎ
ﻣﺴﺘﺤﻴﻠﺔ .ﻟﻘﺪ ﻛﺎ ﻣﻦ ﻟﻤﻤﻜﻦ ﻗﻮ{ ﺣﻮ ﺻﻄﺪﻣﺎ Iﻣﺮﻋﺔ ﺿﻤﻦ ﻫﺬ ﻟﻘﺪ
ﻟﻜﺒﻴﺮ ﻣﻦ ﻟﺴﺮﻋﺎ Iﻟﻤﺨﺘﻠﻔﺔ ﻫﺬ ﻟﻘﺪ ﻟﻜﺒﻴﺮ ﻣﻦ ﻟﺘﻮ Pﻟﻤﻮﺟﻮ ﺧﻞ ﻫﺬ ﻟﻨﻈﺎ،d
ﻟﻜﻦ ﻟﺤﻴﺎ ﻻ ﺗﺰ 2ﻣﺴﺘﻤﺮ ﻋﻠﻰ ﻛﻮﻛﺒﻨﺎ ،ﻻ Pﻟﻨﺎ ﻣﺴﺘﻤﺮﻳﻦ ﻓﻲ ﻟﻌﻴﺶ ﻣﻤﺎ ﻳﺸﻴﺮ 8ﻟﻰ
ﺣﺘﻤﺎ 2ﻗﻮ{ ﻟﻜﻮ ﻓﻴﻪ
ﻣﺮ ﻧﺎ ،ﻓﺎﻟﻨﻈﺎ dﻓﻴﻪ ﻣﺴﺘﻤﺮ ﻳﺴﻴﺮ
( ﺧﻠﻞ
ﺿﻄﺮ? .ﻧﺤﻦ ﻟﺒﺸﺮ ﻧﻌﻴﺶ ﻋﻠﻰ ﻫﺬ ﻟﻜﻮﻛﺐ ﻧﺴﺘﻤﺮ ﻓﻲ ﻫﺬ ﻟﻌﻴﺶ ﺑﺄﻣﺎ ﻣﻦ
( ﻗﻠﻖ
ﻧﺸﻌﺮ ﺣﺘﻰ ﺑﺴﺮﻋﺔ ﻷ.
ﻛﺜﺮ ﻟﻨﺎ Aﻻ ﻳﻔﻜﺮ ﻛﺜﻴﺮ ﻓﻲ ﻛﻴﻔﻴﺔ ﺳﺘﻤﺮ ﻫﺬ Uﻟﺤﻴﺎ ﻋﻠﻰ ﻷ ،ﻧﻈﺮ
ﻷﻧﻬﻢ ﻻ ﻳﻔﻜﺮ ،ﻓﻬﻢ ﻻ ﻳﺪﻛﻮ
ﺣﻴﺎﺗﻬﻢ ﻣﺮﺗﺒﻄﺔ ﻓﻲ ﻟﺤﻘﻴﻘﺔ ﺑﺘﻮﻓﺮ ﺷﺮ ﻏﻴﺮ
ﻋﺘﻴﺎﻳﺔ ﺗﻔﻮ tﻟﺨﻴﺎ .2ﻻ ﻳﻨﺘﺒﻬﻮ 8ﻟﻰ ﻫﺬ Uﻟﺤﻘﺎﺋﻖ ،ﻟﺬ ﻧﺮ
Sﻏﻠﺒﻴﺔ ﻟﻨﺎ Aﻟﺬﻳﻦ
ﻳﻌﻴﺸﻮ ﻋﻠﻰ ﻫﺬ ﻟﻜﻮﻛﺐ ﻻ ﻳﺪﻛﻮ ﻷ( ﻏﺎﻳﺔ ﺧﻠﻖ ﻫﺬ ﻟﻜﻮ ،ﻓﻬﻢ ﻳﺴﺘﻤﺮ ﻓﻲ
ﺣﻴﺎﺗﻬﻢ
ﻳﻌﺒﺌﻮ ﻛﺜﻴﺮ ﺑﺴﺒﺐ ﺟﻮﻫﻢ ﻋﻠﻰ ﻫﺬ ﻟﻜﻮﻛﺐ ﻻ ﻳﻌﻴﺮ
( ﻫﺘﻤﺎd
8ﻟﻰ ﻫﺬ Uﻟﺪﺟﺔ ﻟﻌﺎﻟﻴﺔ ﻣﻦ ﻟﺘﻮ Pﻟﻨﻈﺎ dﻟﻌﺠﻴﺐ ﻟﻤﻮﺟﻮ ﻓﻲ ﻛﻞ Pﻳﺔ ﻣﻦ Pﻳﺎ
ﻫﺬ ﻟﻜﻮ ﻟﻌﻈﻴﻢ .ﺑﻴﻨﻤﺎ ﻟﻌﻘﻞ ﻟﺘﺄﻣﻞ ﻫﻮ ﻟﺬ( ﻳﺠﻌﻞ ﻹﻧﺴﺎ 8ﻧﺴﺎﻧﺎً ﻳﻤﻴﺰ Uﻋﻦ ﺑﺎﻗﻲ
ﻟﻤﺨﻠﻮﻗﺎ ،Iﻫﻮ
ﺛﻤﻦ ﻟﻌﻄﺎﻳﺎ ﻟﺘﻲ ﻣﻨﺤﻬﺎ ﷲ ﻟﺒﻨﻲ ﻟﺒﺸﺮ .ﻹﻧﺴﺎ ﻟﺬ( ﻻ ﻳﻔﻜﺮ ﻻ
ﻳﺴﺘﺨﺪ dﻣﻠﻜﺔ ﻟﻌﻘﻞ ﻋﻨﺪ Uﻻ ﻳﻤﻜﻦ
ﻳﺼﻞ 8ﻟﻰ ﻟﺤﻘﺎﺋﻖ ﺣﻮ 2ﻟﻌﺪﻳﺪ ﻣﻦ ﻷﻣﻮ ﻣﺜﻞ:
ﻟﻤﺎ nﻷ( ﺳﺒﺐ ﻳﻌﻴﺶ ﻹﻧﺴﺎ؟ ﻟﻤﺎ nﺧﻠﻘﺖ ﻟﺪﻧﻴﺎ؟ .ﻣﻦ ﻗﺒﻞ ﻣﻦ ﺿﻊ ﻛﻞ ﻫﺬ
ﻟﻨﻈﺎ dﻟﺮﺋﻊ ﻓﻲ ﻟﻜﻮ 8 .ﻟﺸﺨﺺ ﻟﺬ( n8ﻓﻜﺮ ﺳﺘﻮﻋﺐ ﻣﺎ ﺳﺘﻌﺮﺿﻨﺎ Uﺳﻴﺼﻞ 8ﻟﻰ
ﻟﺤﻘﻴﻘﺔ ﻟﺘﻲ ﺳﺘﺴﻄﻊ
ﻣﺎﻣﻪ ﻛﺎﻟﻨﻮ ﻣﻔﺎﻫﺎ:
ﻟﻜﻮ ﻟﺬ( ﻧﻌﻴﺶ ﻓﻴﻪ ﻟﺬ( ﻳﺤﻮ( ﻛﻞ ﻫﺬ ﻟﺘﻮ Pﻟﺤﺴﺎ Aﻗﺪ
ﺟﺪ Uﺧﺎﻟﻖ
ﻳﻤﻠﻚ ﻋﻠﻤﺎ ﻻ ﺣﺪ ﻟﻪ
،ﻛﺮﺗﻨﺎ ﻷﺿﻴﺔ ﻏﻢ ﺻﻐﺮﻫﺎ ﻣﻘﺎﻧﺔ ﻣﻊ ﺑﻘﻴﺔ ﻟﻜﻮﻛﺐ ﻗﺪ
14
ﺧﻠﻘﺖ ﻟﻐﺎﻳﺎ Iﻛﺒﺮ ،Sﻻ ﻳﻮﺟﺪ
( ﻋﺒﺚ ﻓﻲ ﺷﺄ ﻣﻦ ﺷﺆ ﻹﻧﺴﺎ .ﻟﻮ ﺗﺄﻣﻠﻨﺎ ﻟﻜﻮ
ﻣﻦ ﺣﻮﻟﻨﺎ ﺑﺪﻗﺔ ﻟﻮﺟﺪﻧﺎ
ﻓﻲ ﻛﻞ ﻛﻦ ﻣﻦ
ﻛﺎﻧﻪ ﻟﻴﻼ ﻗﻮﻳﺎً ﻋﻠﻰ ﺟﻮ ﺧﺎﻟﻖ ﻳﻤﺘﻠﻚ
ﻗﻮ ً ﻋﻠﻤﺎً ﻻ ﻧﻬﺎﺋﻴﻴﻦ ﻗﺪ ﺧﻠﻖ ﻹﻧﺴﺎ ﻟﻐﺎﻳﺎ Iﻣﻌﻴﻨﺔ ﻟﻢ ﻳﺘﺮﻛﻪ ﻋﻠﻰ ﻫﻮ Uﻳﻔﻌﻞ ﻣﺎ ﻳﺸﺎ،O
ﻗﺪ nﻛﺮ ﷲ ﻓﻲ ﻛﺘﺎﺑﻪ ﻟﻤﻨﺰ 2ﻋﻠﻰ ﻟﺮﺳﻮ 2ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ ﺳﻠّﻢ ﻟﻐﺎﻳﺔ ﻣﻦ ﺟﻮ ﻹﻧﺴﺎ
ﻋﻠﻰ ﻷ ،ﻓﻘﺎ:2
﴿ ﻟﱠﺬَِ Xﺧ َﻠ َﻖ ﻟْ َﻤ ْﻮ َ;َ %ﻟْ َﺤﻴَﺎ َ ﻟِﻴَْﺒ ُﻠ َﻮ ُﻛ ْﻢ َ2ﻳﱡ ُﻜ ْﻢ ْ َ2ﺣ َﺴ ُﻦ َﻋ َﻤ ًﻼ َ; ُﻫ َﻮ ﻟْ َﻌ ِﺰﻳ ُﺰ ﻟْ َﻐﻔُﻮ! ُ﴾
) ﺳﻮ ﻟﻤﻠﻚ ( 2
ﺎ] ﻧَْﺒﺘَﻠِﻴ ِﻪ َﻓ َﺠ َﻌ ْﻠﻨَﺎ ُ[ َﺳﻤِﻴ ًﻌﺎ ﺑَ ِﺼ ًﻴﺮ ﴾ ِﻦ ﻧُ ْﻄ َﻔ ٍﺔ ْ َ2ﻣ َﺸ ٍ ﴿ ِﻧﱠﺎ َﺧ َﻠ ْﻘﻨَﺎ ﻹﻧﺴﺎ ﻣ ْ
) ﺳﻮ ﻹﻧﺴﺎ ( 2
ﻗﺪ
ﺧﺒﺮﻧﺎ ﻟﻘﺮ Wﻟﻜﺮﻳﻢ ﺑﺄ ﷲ ﻟﻢ ﻳﺨﻠﻖ
( ﺷﻲ Oﻋﻠﻰ ﻷ ﻋﺒﺜﺎ ﻣﻦ
ﻏﺎﻳﺔ.
ِﻴﻦ ﻟَ ْﻮ 'ْ !َ َ2ﻧَﺎ ْ َ2ﻧَﺘﱠ ِﺨ َﺬ ﻟَ ْﻬ ًﻮ َﻷﺗﺨﺬﻧَﺎ ُ[
ﻟﺴ َﻤﺎ َ ;ﻷ!َ ;َ 9ﻣﺎ ﺑَْﻴﻨَ ُﻬ َﻤﺎ َﻻ ِﻋﺒ َ ﴿ َ; َﻣﺎ َﺧ َﻠ ْﻘﻨَﺎ ﱠ
ِﻴﻦ ﴾ ) ﺳﻮ ﻷﻧﺒﻴﺎ( 17-16 O ِﻦ ﻟَ ُﺪﻧﱠﺎ ِْ ُﻛﻨﱠﺎ َﻓﺎ ِﻋﻠ َﻣْ
ﻣﺎﻫﻴﺔ ﻟﺪﻧﻴﺎ
ﻟﻘﺪ ﺧﻠﻖ ﷲ ﻟﺤﻴﺎ ﻟﺪﻧﻴﺎ ﻟﻴﺨﺘﺒﺮ ﻓﻴﻬﺎ ﻹﻧﺴﺎ ﻳﻤﺘﺤﻨﻪ ﻟﻜﻲ ﻳﺮ Sﻣﻦ ﻳﺘﺤﻠﻰ
ﺑﺎﻷﺧﻼ tﻟﺤﻤﻴﺪ ﻳﺒﺪ( ﻟﻪ 8ﺧﻼﺻﺎً ﺣﻘﻴﻘﻴﺎً ﻋﺒﻮﻳﺔ ﻛﺎﻣﻠﺔ .ﺑﻤﻌﻨﻰ Wﺧﺮ ،ﻓﺈ ﻫﺬ Uﻟﺪﻧﻴﺎ
ﻫﻲ ﻣﺘﺤﺎ ﻟﻠﺘﻤﻴﻴﺰ ﺑﻴﻦ ﻹﻧﺴﺎ ﻟﺬ( ﻳﺠﺘﻨﺐ ﻣﻌﺼﻴﺔ ﷲ ﺑﻴﻦ ﻣﻦ ﻳﺠﺤﺪ ﺑﻪ .ﻓﻔﻲ
ﻻﻣﺘﺤﺎ ﻫﺬ Uﻟﺘﻲ ﺗﺤﻮ( ﻟﻘﺒﺢ ﻟﺠﻤﺎ ،2ﻟﻜﻤﺎ 2ﻟﻨﻘﺼﺎ ﻳﻤﺘﺤﻦ ﻟﻌﺒﺪ ﺿﻤﻦ ﻧﻈﺎ dﻻ
ﻳﻌﺘﺮﻳﻪ
( ﻧﻘﺺ .ﻓﺎﻹﻧﺴﺎ ﻳﻤﻜﻦ
ﻳﻈﻬﺮ 8ﻳﻤﺎﻧﻪ ﺑﺄ ﻳﺴﻠﻚ ﻃﺮﻗﺎ ﻣﺘﻨﻮﻋﺔ ﻓﻲ ﻫﺬ Uﻟﺴﺒﻴﻞ،
ﻓﻲ ﻟﻨﻬﺎﻳﺔ ﻓﺎﻟﺬﻳﻦ ﻳﺆﻣﻨﻮ ﺑﺎﷲ 8ﻳﻤﺎﻧﺎ ﻻ ﻳﻌﺘﺮﻳﻪ ﻟﺸﻚ
ﻟﺘﺮ ﺳﻴﺘﻤﻴﺰ ﻋﻦ ﻟﻤﻠﺤﺪﻳﻦ
ﻟﻤﻨﻜﺮﻳﻦ ﺳﻴﺼﻠﻮ 8ﻟﻰ ﺑﺮ ﻟﻨﺠﺎ .ﻗﺪ ﺑﻴﻦ ﻟﻘﺮ Wﻟﻜﺮﻳﻢ ﻫﺬ Uﻟﺤﻘﻴﻘﺔ ﻓﻲ ﻗﻮﻟﻪ:
ِﻦ ﺎ ْ َ2 Vﻳُْﺘ َﺮ ُﻛﻮ ْ َ2ﻳَﻘُﻮﻟُﻮ َ aﻣﻨﱠﺎ َ; ُﻫ ْﻢ َﻻ ﻳُ ْﻔﺘَﻨُﻮ َ;ﻟَﻘ ْ
َﺪ َﻓﺘَﻨﱠﺎ ﻟﱠﺬ َ
ِﻳﻦ ﻣ ْ ﴿ َ َ2ﺣ ِﺴ َﺐ ﻟﻨﱠ ُ
ِﻢ َﻓ َﻠﻴَ ْﻌ َﻠ َﻤ ﱠﻦ ﷲﱠُ ﻟﱠﺬ َ
ِﻳﻦ َﺻ َﺪ ُﻗﻮ َ;ﻟَﻴَ ْﻌ َﻠ َﻤ ﱠﻦ ﻟْ َﻜﺎ ِcﺑِﻴﻦ ﴾ َﻗ ْﺒ ِﻠﻬ ْ
) ﺳﻮ ﻟﻌﻨﻜﺒﻮ( 3-2 I
ﻟﻜﻲ ﻧﻔﻬﻢ ﻣﺎﻫﻴﺔ ﻫﺬ ﻻﻣﺘﺤﺎ ،ﻳﺠﺐ
ﻧﺘﻌﺮ Hﺑﺼﻮ ﺟﻴﺪ ﻋﻠﻰ ﺧﺎﻟﻖ ﻫﺬ
ﻟﻜﻮ ﻣﺪﺑﺮ ،Uﻓﻬﻮ ﷲ ﺧﺎﻟﻖ ﻟﺴﻤﺎ Iﻷ ﻣﺎ ﺑﻴﻨﻬﻤﺎ ﻣﻦ ﻟﻌﺪ ،dﻟﺬ( ﻳﺤﺘﺎ
15
ﻧﺮ gﻓﻲ ﻟﺼﻮ! ﻟﺠﺎﻧﺒﻴﺔ ﻛﻴﻒ 2
ﻷ! 9ﺗﻘﻊ ﺿﻤﻦ ﻟﻤﺠﻤﻮﻋﺔ ﻟﺸﻤﺴﻴﺔ
; 2ﻫﺬ[ ﻟﻤﺠﻤﻮﻋﺔ ﻟﺸﻤﺴﻴﺔ ﺗﻘﻊ ﺿﻤﻦ
ﻣﺠﺮ '! Iﻟﺘﺒﺎﻧﺔ 2; ،ﻣﺠﺮﺗﻨﺎ ﺗﺸﻐﻞ
ﺣﻴﺰً ﺻﻐﻴﺮ ﻣﻦ ﻫﺬ ﻟﻜﻮ ﻟﻌﻈﻴﻢ.
8ﻟﻴﻪ ﻛﻞ ﻛﺎﺋﻦ ﻛﻞ ﻣﻮﺟﻮ ﺑﻴﻨﻤﺎ ﻫﻮ ﺗﻌﺎﻟﻰ ﻟﻤﻨﺰ Uﻋﻦ ﻟﻨﻘﺺ ﻻ ﻳﺤﺘﺎ 8ﻟﻰ
ﺣﺪ ،ﻫﻮ
ﺧﺎﻟﻖ ﻹﻧﺴﺎ ﻣﻦ ﻟﻌﺪ dﻗﺪ
ﻧﻌﻢ ﻋﻠﻴﻪ ﻧﻌﻤﺎً ﻻ ﺗﻌﺪ ﻻ ﺗﺤﺼﻰ.
ﻓﻠﻴﺲ ﺑﻤﻘﺪ ﻹﻧﺴﺎ
ﻳﻨﻈﻢ ﺑﻨﻔﺴﻪ ﻟﻔﻌﺎﻟﻴﺎ Iﻟﺤﻴﻮﻳﺔ ﻟﻌﺪﻳﺪ ﺧﻞ ﺟﺴﻤﻪ
ﻛﻌﻤﻠﻴﺔ ﻟﺴﻤﻊ ﻟﺒﺼﺮ ﻟﻤﺸﻲ ﻋﻤﻠﻴﺔ ﻟﺘﻨﻔﺲ8 . . .ﻟﺦ .ﻣﻊ
ﻹﻧﺴﺎ ﻟﻢ ﻳﺴﺘﻄﻴﻊ
ﻳﺪ mﺣﻖ ﻹ mﻛﻴﻔﻴﺔ ﻋﻤﻞ ﻫﺬ Uﻷﻋﻀﺎ Oﻷﺟﻬﺰ ﻓﺈ ﷲ ﻗﺪ ﺷﻜﻠﻬﺎ ﺻﻮﻫﺎ
ﺿﻌﻬﺎ ﻓﻲ ﺟﺴﻤﻪ ،ﻣﻘﺎﺑﻞ ﻛﻞ ﻫﺬ Uﻟﻨﻌﻢ ﻓﺈ ﷲ ﻻ ﻳﻄﻠﺐ ﻣﻦ ﻋﺒﺪ Uﺳﻮ Sﻹﺧﻼ
ﻟﻪ ﻓﻲ ﻟﻌﺒﻮﻳﺔ .ﻟﻜﻦ ﺣﺴﺐ ﻣﺎ ﺗﺬﻛﺮ ﻟﻌﺪﻳﺪ ﻣﻦ ﻵﻳﺎ Iﻧﺮ
Sﻟﻜﺜﻴﺮ ﻣﻦ ﻟﺒﺸﺮ
ﻳﺘﻤﻴﺰ ﺑﺨﺎﺻﻴﺔ ﻟﺠﺤﻮ ﻟﻈﻠﻢ ،ﻓﺒﺪﻻً ﻣﻦ
ﻳﺸﻜﺮ ﺑﻬﻢ ﻳﺤﻤﺪ Uﻳﺨﻀﻌﻮ ﻟﻪ
ﺗﺮﻫﻢ ﻳﻨﺴﻮ ﻫﺬ ﻳﺘﺼﺮﻓﻮ ﺑﻜﻞ ﻇﻠﻢ ﺟﺤﻮ ﻳﺘﻌﺪ ﻟﺤﺪ ﻟﻤﻮﺿﻮﻋﺔ
ﻣﺎﻣﻬﻢ،
ﻣﺘﻮﻫﻤﻴﻦ ﺑﺄﻧﻬﻢ ﻳﻤﺘﻠﻜﻮ ﻗﻮ ﻛﺒﻴﺮ ,ﺑﺄﻧﻬﻢ ﻟﻦ ﻳﻔﺎﻗﻮ ﻫﺬ Uﻟﺪﻧﻴﺎ 8ﻻ ﺑﻌﺪ Pﻣﻦ ﻃﻮﻳﻞ .ﻟﻬﺬ
17
16
#ﻹﻧﺴﺎ ﻟﺬ 8ﻳﻌﺘﺒﺮ ﻧﻔﺴﻪ ﺻﺎﺣﺐ ﻗﻮ /ﺟﺒﺮ ،-ﻻ ﻳﻤﺜﻞ ﺳﻮ' ﻧﻘﻄﺔ
ﺻﻐﻴﺮ /ﻓﻲ ﻫﺬ Dﻷ Bﻋﻨﺪ ﻟﻨﻈﺮ #ﻟﻴﻬﺎ ﻣﻦ ﻟﻔﻀﺎ.
ﻳﺮ' ﻣﻌﻈﻢ ﻟﻨﺎ H Lﻟﻬﻢ ﺣﻴﺎ ً /ﻣﺨﺘﻠﻔﺔ ﻋﻦ ﻵﺧﺮﻳﻦ ،ﻳﺤﺴﺒﻮ Hﻟﻬﻢ ﻓﻲ
ﻫﺬ Dﻟﺪﻧﻴﺎ ﺿ ًﻌﺎ ﻣﺨﺘﻠﻔًﺎ .ﺑﻴﻨﻤﺎ ﻛﻞ #ﻧﺴﺎ ﻓﻘﻴﺮً ﻛﺎ MHﻏﻨﻴָדﺎ ،ﻛﺒﻴﺮً ﻛﺎ MH
ﺻﻐﻴﺮ ﻗﻮﻳﺎ ﻛﺎ MHﺿﻌﻴﻔﺎ ﻳﺤﺘﻞ ﻣﻜﺎﻧﺎ ﻣﺤﺪ ًTﻟﻠﻐﺎﻳﺔ ﻓﻲ ﻫﺬ ﻟﻜﻮ ﻣﺘﺮﻣﻲ
ﻷﻃﺮ Vﻟﺬ 8ﻳﺤﻮ 8ﻟﻤﻠﻴﺎ -ﻣﻦ ﻟﻨﺠﻮ Mﻟﻜﻮﻛﺐ ﻟﻤﺠﺮ.-
ﻟﺴﺒﺐ ﻓﺈ ﻏﺎﻳﺘﻬﻢ ﻟﻮﺣﻴﺪ ﺗﻜﻮ ﻣﺘﻮﺟﻬﺔ ﻓﻘﻂ ﻟﻬﺬ ﻟﺤﻴﺎ ﻟﺪﻧﻴﺎ .ﻓﻬﻢ ﻳﺘﻨﺎﺳﻮ ﻟﻤﻮ
(ﻻ ﻳﻘﻮﻣﻮ ﺑﺈﻋﺪ$ 6ﻧﻔﺴﻬﻢ ﺑﺄ 3ﺷﻜﻞ ﻣﻦ ﻷﺷﻜﺎ /ﻟﻤﺎ ﺑﻌﺪ ،ﻓﺸﻐﻠﻬﻢ (ﺷﺎﻏﻠﻬﻢ ﻫﻮ $
ﻳﻮﻓﺮ( ﻹﻧﻔﺴﻬﻢ ﺣﻴﺎ $ﻓﻀﻞ ( $ﻳﺴﺘﻤﺘﻌﻮ ﺑﺠﻤﻴﻊ ﻟﻠﺤﻈﺎ ﻟﺘﻲ ﻳﻌﻴﺸﻮﻧﻬﺎ <ﻟﻰ $ﻗﺼﻰ ﺣﺪ
ﻣﻤﻜﻦ $( ،ﻳﺸﺒﻌﻮ ﺟﻤﻴﻊ $ﻫﻮﺋﻬﻢ (Dﻏﺒﺎﺗﻬﻢ.
(ﻗﺪ Mﻛﺮ ﷲ ﻓﻲ Jﻳﺎﺗﻪ ﻟﻜﺮﻳﻤﺔ ﻣﺪD Iﺗﺒﺎ Hﻹﻧﺴﺎ ﺑﻬﺬ ﻟﺪﻧﻴﺎ ﺑﻘﻮﻟﻪ:
ِﻴﻼ ﴾ ) ﺳﻮ Dﻹﻧﺴﺎ ( 27 ﻮ ﻟْ َﻌ ِ
ﺎﺟ َﻠ َﺔ َﻳَ َﺬ ُ َ
َ َ َ ُﻫ ْﻢ ﻳَ ْﻮ ًﻣﺎ ﺛَﻘ ً ِ َﻫ ُﺆ َﻻ ِ ﻳُ ِﺤﺒﱡ َ
﴿ #ﱠ
(ﻳﻐﻴﺐ ﻋﻦ ﺑﺎ /ﻣﻌﻈﻢ ﻫﺆﻻ Rﻟﻤﻨﻜﺮﻳﻦ (ﻟﺬﻳﻦ ﻳﻠﻬﺜﻮ ( RDﻫﺬ ﻟﺪﻧﻴﺎ ﺳﺮ ﻓﻲ ﻏﺎﻳﺔ
ﻷﻫﻤﻴﺔ $ﻻ (ﻫﻮ ﻻﻧﻘﻀﺎ Rﻟﺴﺮﻳﻊ ﻟﻬﺬ ﻟﺪﻧﻴﺎ( .ﻫﺬ ﻣﻮﺿﻮ Uﻳﻨﺴﺎ ﻟﻮﻟﻬﻮ ﺑﺎﻟﺪﻧﻴﺎ (ﻻ
ﻳﻔﻜﺮ( ﻓﻴﻪ (ﻳﺤﺎ(ﻟﻮ ﺗﻨﺎﺳﻴﻪ ﻣﺎ ﺳﺘﻄﺎﻋﻮ <ﻟﻴﻪ ﺳﺒﻴﻼ.
(ﻟﻜﻦ ﻣﻬﻤﺎ ﺣﺎ(ﻟﻮ ﻓﻠﻦ ﻳﺴﺘﻄﻴﻌﻮ ﻟﻔﺮ Dﻣﻦ ﻫﺬ ﻟﺤﻘﻴﻘﺔ.
17
16
ﺑﻀﻊ ٍِ
ﺛﻮ 2ﺑﻀﻊ ﺳﺎﻋﺎ%؟
ﻋﻨﺎ ﻧﻔﺘﺮ ﺑﺄﻧﻜﻢ ﻓﻲ ﻳﻮ dﻋﻄﻠﺔ
ﻧﻜﻢ -ﺑﻌﺪ ﺣﻠﺔ ﻣﺖ ﺳﺎﻋﺘﻴﻦ -ﺻﻠﺘﻢ
8ﻟﻰ ﻟﻘﺮﻳﺔ ﻟﺴﻴﺎﺣﻴﺔ ﻟﺘﻲ ﻃﺎﻟﻤﺎ ﺣﻠﻤﺘﻢ ﺑﺎﻟﺬﻫﺎ? 8ﻟﻴﻬﺎ ،ﺣﻴﺚ ﻟﻤﻜﺎ ﻳﻌﺞ ﺑﺎﻟﺰ ﻣﻦ
ﺣﻮﻟﻜﻢ .ﻓﻲ ﺻﺎﻟﺔ ﻻﻧﺘﻈﺎ ﻟﺘﻘﻴﺘﻢ ﺑﺒﻌﺾ ﻷﺻﺪﻗﺎ Oﺑﻌﺪ ﺗﺒﺎ 2ﻟﺘﺤﻴﺎ Iﻣﻌﻬﻢ ﺗﻮﺟﻬﺘﻢ
8ﻟﻰ ﻏﺮﻓﺘﻜﻢ ،ﻟﻜﻲ ﻻ ﺗﻀﻴﻌﻮ ﻟﻤﺰﻳﺪ ﻣﻦ ﻟﻮﻗﺖ
ﺳﺮﻋﺘﻢ ﻓﻲ ﺗﻐﻴﻴﺮ ﻣﻼﺑﺴﻜﻢ ﻧﻄﻠﻘﺘﻢ 8ﻟﻰ
ﺳﺎﺣﻞ ﻟﺒﺤﺮ n8 .ﺑﻤﻴﺎP Uﻗﺎ Oﺻﺎﻓﻴﺔ ﺗﻤﺘﺪ
ﻣﺎﻣﻜﻢ ،ﺳﺎﺣﻞ ﻣﻠﻲ ﻳﺸﻊ ﻣﺜﻞ ﻟﺬﻫﺐ،
ﻟﺠﻮ ﻟﺤﺎ ﻳﺪﻋﻮﻛﻢ ﻟﻜﻲ ﺗﺴﺘﻌﺠﻠﻮ ﻓﻲ ﻟﻨﺰ8 2ﻟﻰ ﻟﺒﺤﺮ .ﺑﺪ
ﺗﻢ ﻓﻲ ﻟﺴﺒﺎﺣﺔ ﻓﺠﺄ
ﺳﻤﻌﺘﻢ ﺻﻮﺗﺎ ﻳﻘﻮ 2ﻟﻜﻢ "ﻧﻬﺾ ! ﻟﻘﺪ ﺑﻠﻐﺖ ﻟﺴﺎﻋﺔ ﻟﺜﺎﻣﻨﺔ ﺻﺒﺎﺣﺎ" .ﻟﻜﻨﻜﻢ ﻟﻢ ﺗﻔﻬﻤﻮ
ﺷﻴﺌﺎ ،ﻟﻢ ﺗﺠﺪ ﺗﻔﺴﻴﺮ ﻟﻬﺬ ﻟﺼﻮ .Iﻓﻲ ﺗﻠﻚ ﻟﻠﺤﻈﺔ ﺳﺘﺤﺎﻟﻮ
ﺗﺠﺪ ﺣﻠﻘﺔ
ﺻﻞ ﺑﻴﻦ ﻣﺎ ﺗﺴﻤﻌﻮﻧﻪ ﺑﻴﻦ ﻟﻤﻜﺎ ﻟﺬ(
ﻧﺘﻢ ﻓﻴﻪ .ﻓﻲ ﻟﻨﻬﺎﻳﺔ ﺑﺪ
ﺗﻢ ﺗﻔﺘﺤﻮ
ﻋﻴﻨﻜﻢ ﺷﻴﺌﺎ
ﻓﺸﻴﺌﺎ ﺗﺴﺘﺮ ﻋﻴﻜﻢ n8 ،ﺑﺠﺪ ﻏﺮﻓﺘﻜﻢ ﺗﺘﺮ
SOﻣﺎ dﻧﺎﻇﺮﻛﻢ . . .!UW . . .ﻟﻘﺪ
ﻛﺎ nﻟﻚ ﺣﻠﻤﺎ !!n8ﻓﻌﻼ ﺑﻌﺪﻣﺎ
ﻓﻘﺘﻢ
ﻛﺘﻢ
ﻛﻞ ﻣﺎ
ﻳﺘﻤﻮ Uﻛﺎ ﻋﺒﺎ ﻋﻦ ﺣﻠﻢ
ﺟﻤﻴﻞ .ﻟﻜﻦ ﻛﻴﻒ؟! . . . .ﻳﺎ ﻟﻬﻲ! . . .ﻟﻘﺪ ﻛﺎ ﻛﻞ ﺷﻲ Oﺣﻘﻴﻘﻴﺎ 8ﻟﻰ
ﺑﻌﺪ ﻟﺤﺪ!.
. .ﻟﻘﺪ
ﻣﻀﻴﻨﺎ ﻗﺮﺑﺔ ﻟﺴﺎﻋﺘﻴﻦ ﻓﻲ ﻟﻄﺮﻳﻖ 8ﻟﻰ ﻟﻘﺮﻳﺔ ﻟﺴﻴﺎﺣﻴﺔ ﻟﻘﺪ ﻟﺘﻘﻴﻨﺎ ﻟﻌﺪﻳﺪ ﻣﻦ
ﻟﻤﻌﺎ Hﻷﺻﺪﻗﺎ Oﻓﻲ ﺗﻠﻚ ﻟﻘﺮﻳﺔ ﻟﺴﻴﺎﺣﻴﺔ ،ﻛﺬﻟﻚ ﻛﺎ ﻫﻨﺎn mﻟﻚ ﻟﺴﺎﺣﻞ ﻟﺠﻤﻴﻞ
ﻟﺒﺤﺮ ﻟﺠﻤﻴﻞ ،ﻣﺎ
nﻗﻮ 2ﻋﻦ nﻟﻚ ﻟﺠﻮ؟ nﻟﻚ ﻟﺠﻮ ﻟﺬ( ﻛﺎ ﺋﻌﺎ ﺑﻞ ﻣﺎ Pﻟﺖ
ﺷﻌﺮ ﺑﺤﺮﺗﻪ ﻓﻲ ﺟﺴﻤﻲ ﻋﻠﻰ ﻟﺮﻏﻢ ﻣﻦ ﻟﻄﻘﺲ ﻟﺸﺘﻮ( ﻟﺴﺎﺋﺪ ﺣﻮﻟﻲ
ﻧﺎ
ﺣﺎ 2ﻟﻘﻴﺎd
ﻣﻦ ﻟﻔﺮ
. . . .yﻧﻪ ﺷﻲ Oﻣﺤﻴﺮ ﺣﻘﺎً.
n8ﻓﻌﻠﻰ ﻟﺮﻏﻢ ﻣﻦ ﺗﺨﻴﻠﻜﻢ ﺑﺄﻧﻜﻢ ﻗﻀﻴﺘﻢ ﻓﺘﺮ ﻃﻮﻳﻠﺔ8 ،ﻻ
ﻫﺬ ﻟﺰﻣﻦ ﻟﻄﻮﻳﻞ
ﻟﻤﺘﺨﻴﻞ ﻟﻢ ﻳﻜﻦ ﺳﻮ Sﺛﻮ ﻣﻌﺪ Iﻣﺮ Iﺑﻜﻢ ﻓﻲ ﻟﺤﻠﻢ .ﻣﻬﻤﺎ ﺣﺎﻟﺘﻢ 8ﺛﺒﺎ Iﻋﻜﺲ
ﻫﺬ ،ﻓﻔﻲ ﻟﻨﻬﺎﻳﺔ ﻳﺠﺐ ﻟﻘﺒﻮ 2ﺑﺎﻟﺤﻘﻴﻘﺔ ﻟﻮﻗﻌﺔ.
ﻣﺜﻞ ﻫﺬ ﻟﺬﻫﻮ 2ﻟﺪﻫﺸﺔ ﻫﻮ ﻣﺎ ﺳﻴﺼﻴﺐ ﻟﻤﻨﻜﺮﻳﻦ ﻟﺬﻳﻦ ﻳﺄﺗﻮ 8ﻟﻰ ﻵﺧﺮ ﺑﻌﺪ
ﻻﻧﻘﻀﺎ Oﻟﺴﺮﻳﻊ ﻟﺤﻴﺎﺗﻬﻢ ﻟﺪﻧﻴﻮﻳﺔ ﺑﻌﺪ ﻣﺎ ﺧﺪﻋﺘﻬﻢ ﻫﺬ Uﻟﺤﻴﺎ ﻟﻘﺼﻴﺮ ﻇﻨﻮ ﺑﺄﻧﻬﻢ ﻣﺎﻛﺜﻮ
ﻓﻴﻬﺎ
ﻟﻒ ﻋﺎ .dﺑﻞ 8ﻟﺒﻌﺾ ﻣﻨﻬﻢ ﻛﺎ ﻳﺨﻴﻞ 8ﻟﻴﻪ
ﻧﻪ ﺳﻴﻌﻴﺶ ﻓﻴﻬﺎ Wﻻ Hﻟﺴﻨﻴﻦ .ﻟﻜﻦ
ﺑﻌﺪ ﺑﻌﺜﻬﻢ ﺣﺸﺮﻫﻢ ﺑﻌﺪ ﻟﻤﻮ Iﺳﻴﺪﻛﻮ ﺑﺄ ﺣﻴﺎﺗﻬﻢ ﻟﺪﻧﻴﺎ ﻛﺎﻧﺖ ﻗﺼﻴﺮ ﺟﺪ.
ﻫﺬ ﻣﺎ
ﺷﺎ 8ﻟﻴﻪ ﻟﻘﺮ Wﻟﻜﺮﻳﻢ ﺑﻘﻮﻟﻪ:
ﺎﺳﺄَ ْ qﻟْ َﻌﺎ ﱢ'ﻳﻦ ﴿ َﻗ َ
ﺎَ qﻛ ْﻢ ﻟَﺒِْﺜﺘُ ْﻢ ﻓِﻲ ﻷ!َ 9ﻋ َﺪ َ' ِﺳﻨ َ
ِﻴﻦ َﻗﺎﻟُﻮ ﻟَﺒِْﺜﻨَﺎ ﻳَ ْﻮ ًﻣﺎ ;2ﺑَ ْﻌ َ
ﺾ ﻳَ ْﻮ ٍ َﻓ ْ
18
ِﻴﻼ ﻟَ ْﻮ َﻧﱠ ُﻜ ْﻢ ُﻛﻨﺘُﻢ ﺗﻌ َﻠ ُﻤﻮ ََﻓ َﺤ ِﺴ ْﺒﺘُ ْﻢ َﻧﱠ َﻤﺎ َﺧ َﻠ ْﻘﻨَ ُ
ﺎﻛ ْﻢ َﻋﺒَﺜًﺎ َ َﻧﱠ ُﻜ ْﻢ ْ ﺎ ِْ $ %ﻟَﺒِْﺜﺘُ ْﻢ $ﻻ َﻗﻠ ًَﻗ َ
ﻮ ﴾ ) ﺳﻮ
ﻟﻤﺆﻣﻨﻮ ( 114 –112 ِ$ﻟَْﻴﻨَﺎ َﻻ ﺗُ ْﺮ َﺟ ُﻌ َ
ﺳﻴﺤﺴﺐ ﻟﺬﻳﻦ ﻋﻤﺮ ﻓﻲ ﻟﺪﻧﻴﺎ ﻋﺸﺮ ﻋﻮ ﻣﺎﺋﺔ ﻋﺎ ﺑﺄﻧﻬﻢ ﻟﻢ ﻳﻠﺒﺜﻮ ﻓﻴﻬﺎ
ﺳﻮ< ﻳﻮ ﺣﺪ ﻓﻘﻂ .ﺗﻤﺎﻣﺎ ﻣﺜﻞ ﻟﺸﺨﺺ ﻟﺬ 5ﻳﻨﺘﺒﻪ ﻣﻦ ﻧﻮﻣﻪ ﺑﻌﺪ ﺣﻠﻢ ﻃﻮﻳﻞ ﻓﻴﻜﺘﺸﻒ
ﻣﺎ
ABﻣﻦ ﺣﻠﻢ ﺣﻮ@ ﻋﻄﻠﺔ ﻃﻮﻳﻠﺔ ﻛﺎ ﻋﺒﺎ
ﻓﻲ ﻟﺤﻘﻴﻘﺔ ﻋﻦ ﻋﺪ ﺛﻮ ﻓﻘﻂ . .ﺑﻞ
ﺳﺘﺒﺪ ﻫﺬ Aﻟﺤﻴﺎ ﻟﺘﻲ ﻋﺎ Iﺳﻨﻮﺗﻬﺎ ﻃﻮﻻً ﻋﺮﺿﺎً ﺑﻜﻞ ﺣﺮ Eﺗﺸﺒﺚ ﺑﻬﺎ ﺗﻤﺴﻚ
ﺑﺄﻫﺪﺑﻬﺎ . . .ﺳﺘﺒﺪ ﻟﻪ ﻛﺄﻧﻬﺎ ﻛﺎﻧﺖ ﻋﺒﺎ
ﻋﻦ ﺳﺎﻋﺔ ﺣﺪ ﻓﻘﻂ ،ﻫﻮ ﻣﺴﺘﻌﺪ ﻷ
ﻳﻘﺴﻢ ﻳﺤﻠﻒ ﻋﻠﻰ ﻫﺬ:
ﻮ﴾ ِﻚ َﻛﺎﻧُﻮ +ﻳُ ْﺆ َﻓ ُﻜ َ ﻮ َﻣﺎ ﻟَﺒِﺜُﻮ +ﻏ َْﻴ َﺮ َﺳﺎ َﻋ ٍﺔ َﻛ َﺬﻟ َْﺴ ُﻢ +ﻟْ ُﻤ ْﺠ ِﺮ ُﻣ َ
+ﻟﺴﺎ َﻋ ُﺔ ﻳُﻘ ِ
﴿ َ ﻳَ ْﻮ َ 4ﺗَﻘُﻮ ُ 4ﱠ
) ﺳﻮ
ﻟﺮ ( 55
ﻓﻜﻤﺎ ﻫﻮ ﻣﻌﻠﻮ ﻟﺪ< ﻟﺠﻤﻴﻊ ﺑﺼﻮ
ﻛﻴﺪ ﻟﺤﻴﺎ ﻟﺪﻧﻴﺎ ﻣﺤﺪ Qﻳﻤﻜﻦ
ﺗﻤﺘﺪ Uﻟﻰ ﺑﻀﻊ ﺳﺎﻋﺎU Xﻟﻰ ﻳﻮ ﺣﺪ Uﻟﻰ ﺳﺒﻮU Wﻟﻰ ﺛﻼﺛﻴﻦ ﻋﺎﻣﺎ Uﻟﻰ ﺳﺒﻌﻴﻦ
ﻋﺎﻣﺎً .ﻛﻜﻞ ﺷﻲ\ ﻣﺤﺪ Qﻓﺈﻧﻬﺎ ﺳﺘﻨﺘﻬﻲ ﻓﻲ ﻳﻮ ﻣﻦ ﻷﻳﺎ .ﻟﺬ ﻓﺈ ﻟﺸﺨﺺ ﻟﺬ 5ﻳﻌﻴﺶ
80ﻋﺎﻣﺎ ﺣﺘﻰ 100ﻋﺎ ،ﻓﺈ ﻛﻞ ﻳﻮ ﻳﻤﺮ ﻣﻦ ﻋﻤﺮ Aﻫﺬ ﻳﻌﻨﻲ ﻗﺘﺮﺑﻪ ﺷﻴﺌﺎً ﻓﺸﻴﺌﺎً ﻣﻦ
ﻟﻨﻬﺎﻳﺔ ﻟﻤﺤﺘﻮﻣﺔ ﻟﺘﻲ ﻻ ﻣﻔﺮ ﻣﻨﻬﺎ ﻋﻠﻰ ﻹﻃﻼ .cﻳﻌﺮ bﻛﻞ ﺣﺪ ﻣﻨﺎ ﻣﺜﻠﺔ ﻋﻠﻰ ﻫﺬ
ﻣﻦ ﺣﻴﺎﺗﻪ .ﻓﻜﻢ ﻣﻦ ﺧﻄﺔ ﻃﻮﻳﻠﺔ ﻷﻣﺪ
ﺗﺒﺘﻬﺎ ﻓﻲ ﺣﻴﺎﺗﻚ ﺛﻢ fUﺑﻚ ﺗﺮ< ﻟﻤﺪ ﻟﻄﻮﻳﻠﺔ
ﻗﺪ ﻧﻘﻀﺖ ﺗﻤﺎﻣﺎ ،ﻋﻨﺪﻫﺎ ﻧﻠﺘﻔﺖ Uﻟﻰ ﻟﻮ
\ ﻧﻘﻮ@
" :ﺑﺎ . . .Aﻛﻴﻒ ﻧﻘﻀﺖ ﻛﻞ ﻫﺬA
ﻟﻤﺪ ﺑﻬﺬ Aﻟﺴﺮﻋﺔ ؟ ".
ﻟﻨﺄﺧﺬ ﻣﺜﺎﻻً Bﺧﺮ ﻟﻨﺘﺼﻮ
ﻓﻲ ﻣﺎ fﻳﻔﻜﺮ ﻟﺸﺎ jﻫﻮ ﻳﺨﻄﻮ ﺧﻄﻮﺗﻪ ﻷﻟﻰ ﻓﻲ
ﻣﺮﺣﻠﺔ ﻟﺜﺎﻧﻮﻳﺔ .ﻓﻌﻨﺪﻣﺎ ﻛﺎ ﻓﻲ ﻟﺼﻒ ﻷ@ ﺛﺎﻧﻮ 5ﻓﺈﻧﻪ ﻳﺘﺼﻮ
ﺑﺄ ﺑﻠﻮ kﻟﻤﺮﺣﻠﺔ ﻷﺧﻴﺮ
ﺣﻠﻢ ﺑﻌﻴﺪ ﻟﻤﻨﺎ@ ﻟﻦ ﻳﺄﺗﻲ ،ﻣﺎﻣﻪ ﻣﺸﻮ
ﻃﻮﻳﻼ .ﻟﻜﻨﻨﺎ ﻧﺮ Aﻳﻨﻬﻲ ﻟﺜﺎﻧﻮﻳﺔ ﻣﻦ ﻟﺜﺎﻧﻮﻳﺔ ُ
ﻳﺪﺧﻞ ﻟﺠﺎﻣﻌﺔ ﻳﺘﺨﺮ mﺣﺘﻰ ﻳﻜﺎ Qﻻ ﻳﺘﺬﻛﺮ ﻣﺎ ﻛﺎ ﻳﻔﻜﺮ ﺑﻪ ﻳﺎ ﻟﺴﻨﺔ ﻷﻟﻰ ﻣﻦ
ﻟﺜﺎﻧﻮﻳﺔ ﻷﻧﻪ ﻓﻲ ﻫﺬ ﻟﻮﻗﺖ ﻟﺪﻳﻪ ﺧﻄﻂ ﺧﺮ< ﻳﻔﻜﺮ ﻓﻲ Uﻧﺠﺎoﻫﺎ ،ﻓﺮﺑﻤﺎ ﻳﺨﻄﻂ ﻟﻠﺰ mﺑﻌﺪ
ﻋﺪ ﺷﻬﺮ ﻫﻮ ﻳﺠﺮ ﺗﻠﻚ ﻷﻳﺎ ﻳﺮ< ﻧﻬﺎ ﻻ ﺗﻨﺘﻬﻲ ﻳﺴﺘﺒﻄﺊ ﺻﻮ@ fﻟﻚ ﻟﻴﻮ ﻟﻤﻮﻋﻮ.Q
ﻟﻜﻦ fﻟﻚ ﻟﻴﻮ ﺳﻴﺄﺗﻲ ﻳﻀﺎً ﺳﻴﻨﻘﻀﻲ ﻳﻀﺎً ﺑﺪ ﻳﺸﻌﺮ ﺗﺄﺧﺬQ Aﻣﺔ ﻟﺤﻴﺎ ﻓﻼ
ﻳﺮ< ﻧﻔﺴﻪ Uﻻ ﻗﺪ ﺻﺒﺢ ﺑﺎ ﺟﺪ ﻟﻪ ﺑﻨﺎ\ ﺣﻔﺎ fU ،Qﺑﻪ ﻗﺪ ﺻﺒﺢ
ﺟﻼ ﻣﺴﻨﺎً ﺷﻴﺨﺎً.
fU . . .ﻓﻘﺪ ﺷﻚ ﻟﻌﻤﺮ ﻋﻠﻰ ﻻﻧﺘﻬﺎ\ ،ﻟﻢ ﻳﺒﻖ ﻋﻠﻰ ﻣﻮﻋﺪ ﻟﻠﻘﺎ\ ﻣﻊ fﻟﻚ ﻟﻴﻮ ﻟﻜﺒﻴﺮ
ﺳﻮ< ﺑﻀﻌﺔ ﻋﻮ
،ﺑﻤﺎ ﺑﻀﻌﺔ ﺳﺎﺑﻴﻊ ﺑﻞ
ﺑﻤﺎ ﺑﻀﻊ Qﻗﺎﺋﻖ . . .ﻣﻦ ﻳﺪ
5؟.
19
ﻟﻘﺪ ﺑﻴﻦ ﻟﻨﺎ ﷲ ﺗﻌﺎﻟﻰ ﺣﻘﻴﻘﺔ ﻣﻬﻤﺔ ﻫﻲ
ﻫﺬ Uﻟﺤﻴﺎ ﻣﺠﺮ ﻣﺤﻄﺔ ﻧﺘﻘﺎﻟﻴﺔ ﻣﺆﻗﺘﺔ
ﻗﺼﻴﺮ ﻧﻤﺮ ﻣﻦ ﺧﻼﻟﻬﺎ 8ﻟﻰ ﻟﺪ ﻟﺤﻘﻴﻘﻴﺔ8 ،ﻟﻰ ﻹﻗﺎﻣﺔ ﻟﺪﺋﻤﺔ ﻫﻲ ﻵﺧﺮ ﻟﺘﻲ
ﻫﻲ " ﻟﻤﻘﺎ ."dﺷﺮ zﻟﻨﺎ ﻋﻦ ﻃﺮﻳﻖ ﻟﻮﺣﻲ ﺟﻤﻴﻊ ﻟﺘﻔﺎﺻﻴﻞ ﻟﻤﺘﻌﻠﻘﺔ ﺑﺎﻟﺤﻴﺎ ﻟﺨﺎﻟﺪ ﻓﻲ
ﺟﻞ ﻫﺘﻤﺎﻣﻪ ﻟﻬﺬ Uﻟﺪﻧﻴﺎ ﻟﺠﻨﺔ ﻓﻲ ﺟﻬﻨﻢ .ﻋﻠﻰ ﻟﺮﻏﻢ ﻣﻦ ﻛﻞ ﻫﺬ ﻧﺠﺪ ﻹﻧﺴﺎ ﻳﻮﺟﻪ ّ
ﻟﻘﺼﻴﺮ ﻣﺤﺎﻻ 8ﺷﺒﺎ{ ﻧﺰﺗﻪ
ﻫﻮﺋﻪ ﺷﻬﻮﺗﻪ .ﻟﻜﻦ ﻟﻮ ﺣﺎ 2ﻹﻧﺴﺎ
ﻳﺴﺘﻮﻋﺐ
ﻷﻣﺮ ﺑﺠﻤﻴﻊ ﺗﻔﺎﺻﻴﻠﻪ
ﻳﺤﻜﻢ ﻟﻌﻘﻞ ﻟﻤﻨﻄﻖ ﻟﻮﺟﺪ
ﻧﻪ ﻻ ﺟﻪ ﻟﻠﻤﻘﺎﻧﺔ ﺑﻴﻦ ﺣﻴﺎ
ﺑﺪﻳﺔ
ﻧﻌﻢ ﻻ ﺗﺰ 2ﻋﺪﻧﺎ ﺑﻬﺎ ? ﻟﻌﺎﻟﻤﻴﻦ ﺑﻴﻦ ﻫﺬ Uﻟﺤﻴﺎ ﻟﻘﺼﻴﺮ ﻟﻔﺎﻧﻴﺔ
،ﻋﻠﻴﻪ
ﻳﻌﻤﻞ
ﻣﻦ
ﺟﻞ ﻟﻔﻮ Pﺑﺎﻟﺠﻨﺔ ﻣﺎ ﺗﺤﻮﻳﻬﺎ ﻣﻦ ﻧﻌﻢ ﻻ ﻣﺜﻴﻞ ﻟﻬﺎ ،ﺣﻴﺚ ﻓﻴﻬﺎ ﻻ ﻋﻴﻦ
Iﻻ
n
ﺳﻤﻌﺖ ﻻ ﺧﻄﺮ ﻋﻠﻰ ﻗﻠﺐ ﺑﺸﺮ .ﻫﺬ ﻳﺘﻢ ﻋﻨﺪﻣﺎ ﻳﻜﻮ ﺗﻮﺟﻬﻪ ﺧﺎﻟﺼﺎ 8ﻟﻰ ﷲ.
ﻣﺎ ﻟﺬﻳﻦ ﻻ ﻳﻔﻜﺮ ﻓﻲ ﻫﺬ Uﻟﻨﻬﺎﻳﺔ ﻻ ﻳﺮ ﺑﺄﻧﻬﺎ ﻗﻌﺔ ﺑﻬﻢ ،ﻓﺈﻧﻬﻢ ﻻﺷﻚ
ﺳﻴﺴﺘﺤﻘﻮ ﻟﻌﺬ? ﻟﺬ(
ﻋ ّﺪ Uﷲ ﻟﻬﻢ ،ﺣﻴﺚ nﻛﺮ ﷲ ﻓﻲ ﻗﺮWﻧﻪ ﻟﻜﺮﻳﻢ ﻟﻨﻬﺎﻳﺔ ﻟﻤﺤﺘﻮﻣﺔ
ﻟﻬﺆﻻ Oﻟﺒﺸﺮ ﻟﺬﻳﻦ ﻳﻬﺮﺑﻮ ﻣﻦ
Oﻟﻌﺒﻮﻳﺔ ﻟﺮ? ﻟﻌﺎﻟﻤﻴﻦ ﻓﻲ ﻗﻮﻟﻪ:
ﻮ ﺑَْﻴﻨَ ُﻬ ْﻢ َﻗﺪ َﺧ ِﺴ َﺮ ﴿ َ;ﻳَ ْﻮ َ ﻳَ ْﺤ ُﺸ ُﺮ ُﻫ ْﻢ َﻛﺄَ ْ ﻟَ ْﻢ ﻳَ ْﻠﺒَﺜُﻮ ﻻ َﺳﺎ َﻋ ًﺔ ﻣ ْ
ِﻦ ﻟﻨﱠ َﻬﺎ ِ! ﻳَﺘَ َﻌﺎ َ! ُﻓ َ
ﷲِ َ; َﻣﺎ َﻛﺎﻧُﻮ ُﻣ ْﻬﺘَﺪِﻳﻦ َ ﴾ ) ﻳﻮﻧﺲ ( 45 ِﻳﻦ َﻛ ﱠﺬﺑُﻮ ﺑِِﻠﻘَﺎ ِ ﱠ ﻟﱠﺬ َ
ﻟﺮ ُﺳ ِﻞ َ; َﻻ ﺗَ ْﺴﺘَ ْﻌ ِﺠ ْﻞ ﻟَ ُﻬ ْﻢ َﻛﺄَﻧﱠ ُﻬ ْﻢ ﻳَ ْﻮ َ ﻳَ َﺮ ْ; َ
ِﻦ ﱡ ﺎﺻﺒ ِْﺮ َﻛ َﻤﺎ َﺻﺒَ َﺮ ;2ﻟُﻮ ﻟْ َﻌ ْﺰ ِ ﻣ ْ ﴿ َﻓ ْ
ُﻮ ﴾ ) َﺎﺳﻘ َ ; ﻟَ ْﻢ ﻳَ ْﻠﺒَﺜُﻮ ﻻ َﺳﺎ َﻋ ًﺔ ﻣ ْ
ِﻦ ﻧَ َﻬﺎ ٍ! ﺑََﻼ ٌَ tﻓ َﻬ ْﻞ ﻳُ ْﻬ َﻠ ُﻚ ﻻ ﻟْ َﻘ ْﻮ ُ ﻟْﻔ ِ َﻣﺎ ﻳُﻮ َﻋ ُﺪ َ
ﻷﺣﻘﺎ( 35 H
20
ﻟﻌﻤﺮ ﻳﺘﺮ zﺑﻴﻦ ﺳﺒﻌﻴﻦ 8ﻟﻰ ﺛﻤﺎﻧﻴﻦ ﺳﻨﺔ ﻣﺎ 8ﺗﻨﺘﻬﻲ ﻫﺬ Uﻟﻤﺪ ﺣﺘﻰ ﻳﻔﻘﺪ ﻛﻞ ﺷﻲO
ﺑﺎﻟﻤﻮ.I
ﻟﺬ ﻓﺈ ﻹﻧﺴﺎ ﻟﺬ( ﻻ ﻳﻌﺮ Hﺣﺪً ﻟﺮﻏﺒﺎﺗﻪ ﻳﻈﻞ ﻳﻌﻴﺶ– ﻛﺠﺰ Oﻋﻘﺎ? ﻣﻦ
ﷲ– ﻓﻲ ﺣﺎﻟﺔ ﻣﻦ "ﻟﺠﻮ{ ﻋﺪ dﻻﻛﺘﻔﺎ Oﻟﻨﻔﺴﻲ" ،ﺗﺘﻤﻠﻜﻪ ﻓﻲ ﻛﻞ ﻓﺘﺮ ﻣﻦ ﻓﺘﺮ Iﺣﻴﺎﺗﻪ
ﻏﺒﺔ ﻋﺎﻣﺔ ﻓﻲ ﺗﻤﻠﻚ
ﺷﻴﺎ Oﻣﻌﻴﻨﺔ .ﻫﻮ ﻓﻲ ﺳﺒﻴﻞ ﺗﺤﻘﻴﻖ ﻏﺒﺎﺗﻪ ﺗﻠﻚ ﻧﺮ Uﻳﺠﺮ( ﻳﻌﻤﻞ
ﺑﻜﻞ ﺟﻬﺪ ﺣﺘﻰ Sّ
8ﺑﻪ nﻟﻚ 8ﻟﻰ
ﻳﺴﻠﻚ ﻓﻲ ﻫﺬ Uﻟﺴﺒﻴﻞ ﻃﺮﻗﺎ ﻣﻠﺘﻮﻳﺔ ,ﻳﻜﻮ
ﻣﺴﺘﻌﺪ ﻓﻲ ﻫﺬ ﻟﺨﺼﻮ ﻟﻜﻲ ﻳﻌﺎ(
ﻗﺮ? ﻟﻨﺎ8 Aﻟﻴﻪ:ﻋﺎﺋﻠﺘﻪ
ﻗﺮﺑﺎ
UOﺻﺪﻗﺎ 8 UOﻇﻦ
ﻧﻬﻢ ﺳﻴﻜﻮﻧﻮ ﺣﺠﺮ ﻋﺜﺮ
ﻣﺎ dﺗﺤﻘﻴﻖ ﻏﺒﺎﺗﻪ ,ﻟﻐﺮﻳﺐ ﻓﻲ ﻷﻣﺮ
ﻧﻪ ﻣﺎ 8ﻳﺤﺼﻞ ﻋﻠﻰ
ﺑﻐﻴﺘﻪ ﺣﺘﻰ ﻳﺒﻄﻞ ﺳﺤﺮ nﻟﻚ ﻟﺸﻲ Oﻟﺪﻳﻪ ﻳﻔﻘﺪ ﻗﻴﻤﺘﻪ ﻳﻨﻄﻔﺊ ﺑﺮﻳﻘﻪ ﻣﻬﻤﺎ ﻛﺎ nﻟﻚ ﻟﺸﻲO
ﺛﻤﻴﻨﺎ .ﻛﺄﻧﻪ ﻟﻢ ﻳﺒﺬ 2ﻓﻲ ﺳﺒﻴﻠﻪ ﻛﻞ ﺗﻠﻚ ﻷﺷﻬﺮ ﻟﺴﻨﻮ .Iﺛﻢ n8ﺑﻨﺎ ﻧﺮ Uﻳﺒﺪ
ﻣﺠﺪً
ﻓﻲ ﻟﺴﻌﻲ ﻹﻣﺘﻼ mﺷﻲW Oﺧﺮ ﻗﻌﺖ ﻋﻴﻨﺎ Uﻋﻠﻴﻪ ﻳﺒﺪ
ﻛﻤﺎ ﻓﻌﻞ ﺳﺎﺑﻘﺎ ﻟﻌﻤﻞ ﺑﻜﻞ ﺟﻬﺪ
ﻣﻦ
ﺟﻞ nﻟﻚ ﻟﻬﺪ Hﻟﺠﺪﻳﺪ . . .ﻫﻜﺬ ﻳﺴﺘﻤﺮ ﻓﻲ ﺳﻌﻴﻪ ﻧﻘﻄﺎ{.
8ﻟﺸﺨﺺ ﻟﻤﻨﻜﺮ ﻳﺴﺘﻤﺮ ﺣﺘﻰ ﻓﺎﺗﻪ ﻓﻲ ﻟﺴﻌﻲ ﻣﻦ
ﺟﻞ ﻣﺘﻼ mﻟﺠﺎ Uﻟﻤﺎ2
ﻛﻞ ﻣﺎ ﺗﻘﻊ ﻋﻴﻨﺎ Uﻋﻠﻴﻪ
ﻳﻔﺘﺮ .ﻻ ﻳﺴﻌﺪ
ﺑﺪ ﺑﻤﺎ ﺗﻤﻠﻜﻪ ﺣﺼﻞ ﻋﻠﻴﻪ ,ﻓﻼ ﻳﻜﻮ
ﻗﻨﻮﻋﺎً ﺑﻤﺎ ﻟﺪﻳﻪ ﻷﻧﻪ ﻻ ﻳﻮﺟﺪ ﻓﻲ ﻧﻴﺘﻪ ﻛﺴﺐ ﺿﻰ ﷲ ﺑﻞ ﻟﻌﻜﺲ ﻓﻬﻮ ﻳﺴﻌﻰ ﻣﻦ
ﺟﻞ
8ﺿﺎ z Oﻷﻧﺎﻧﻴﺔ ﻟﺘﻲ ﺗﺘﻤﻠّﻜﻪ ،ﻫﺬ ﺑﺎﻟﻄﺒﻊ ﻳﺆ( 8ﻟﻰ
ﻳﻜﻮ ﻣﺨﺘﺎﻻً ﻣﻐﺮً ﺑﻨﻔﺴﻪ،
ﻟﻬﺬ ﻓﺈ ? ﻟﻌﺎﻟﻤﻴﻦ ﻻ ﻳﻤﻨﺢ ﻟﻄﻤﺄﻧﻴﻨﺔ ﻟﺤﻘﻴﻘﻴﺔ ﺣﺔ ﻟﺒﺎ 2ﻷﻣﺜﺎ 2ﻫﺆﻻ Oﻣﻦ ﻟﺬﻳﻦ
ﺻﺒﺤﻮ ﻋﺒﻴﺪ ﻟﺸﻬﻮﺗﻬﻢ ﻟﻨﺰﺗﻬﻢ ﻷﻧﺎﻧﻴﺘﻬﻢ.
ﻧﺠﺪ ﻫﻨﺎ
ﷲ nﻛﺮ ﻓﻲ ﻗﺮWﻧﻪ ﻟﻜﺮﻳﻢ
ﻟﺬﻳﻦ ﻳﺘﻮﺟﻬﻮ 8ﻟﻰ ﷲ ﻳﺬﻛﺮﻧﻪ
ﺑﺎﺳﺘﻤﺮ ﻫﻢ ﻟﺬﻳﻦ ﻳﻌﻴﺸﻮ ﺣﻴﺎ ً ﻣﻠﺆﻫﺎ ﻟﻄﻤﺄﻧﻴﻨﺔ ﺣﺔ ﻟﺒﺎ.2
ﻮ ) ﴾ Iﻟﺮﻋﺪ ِﻛ ِﺮ ﱠ
ﷲِ ﺗَ ْﻄ َﻤﺌ ﱡ
ِﻦ ﻟْ ُﻘ ُﻠ ُ ِﻛ ِﺮ ﱠ
ﷲِ ﻻ ﺑِﺬ ْ ِﻦ ُﻗ ُﻠﻮﺑُ ُﻬ ْﻢ ﺑِﺬ ْ
ِﻳﻦ َ aﻣﻨُﻮ َ;ﺗَ ْﻄ َﻤﺌ ﱡ
﴿ ﻟﱠﺬ َ
( 28
21
ﻣﺜﻠﻤﺎ ﺑﻴﻦ ﷲ ﺗﻌﺎﻟﻰ ﻓﻲ ﻗﺮaﻧﻪ
ﻟﻜﺮﻳﻢ ﻓﺈ ﻛﻞ ﺷﻲ ﺟﻤﻴﻞ ;ﺣﺴﻦ
ﻫﻮ ﻻ ﻣﺤﺎﻟﺔ ﺋﻞ 2; ،ﻫﺬ[
ﻟﺤﻘﻴﻘﺔ ﺗﺒﺪ; ;ﺿﺤﺔ ﻟﻠﻌﻴﺎ ﻓﻲ ﻛﻞ
ﻣﻜﺎ ﻳﻨﻈﺮ ﻟﻴﻪ ﻹﻧﺴﺎ ﻟﻤﺘﻔﻜﺮ.
;ﻳﻤﻜﻦ !yﻳﺔ ﻫﺬ[ ﻟﺤﻘﻴﻘﺔ ﺑﺸﻜﻞ
;ﺿﺢ ﻣﻦ ﺧﻼ qﻫﺬ[ ﻟﺮﺳﻮ .ﻓﻜﻞ
ﻣﻜﺎ ﻋﻠﻰ ;ﺟﻪ ﻷ! 9ﻣﻬﻤﺎ ﻛﺎ
!ﺋﻌﺎ ;ﺟﻤﻴﻼ ،ﻓﺈﻧﻪ ﻳﻤﻜﻦ 2ﻳﺘﺤﻮq
ﺧﻼ qﻋﺸﺮ ﺳﻨﻴﻦ ﺑﻞ ﺣﺘﻰ ﺑﻌﺪ ﻋﺎ
;ﺣﺪ ﻟﻰ ﺣﺎﻟﺔ ﻻ ﻳﻤﻜﻦ ﻟﺘﻌﺮm
ﻋﻠﻴﻬﺎ.
22
ﻛﻞ ﺷﻲ ﻓﻲ ﻟﻄﺒﻴﻌﺔ ﻳﺘﻌﺮ 9ﻟﻰ
ﻟﺘﻠﻒ ﻣﻊ ﻟﺰﻣﻦ; .ﻫﺬ[ ﻫﻲ ﺣﻘﻴﻘﺔ
ﻟﺤﻴﺎ ﻟﺪﻧﻴﺎ.
ﺣﺐ . . .ﺑﺎﻹﺿﺎﻓﺔ 8ﻟﻰ ﻟﻜﺜﻴﺮ ﻣﻦ ﻟﻤﺨﻠﻮﻗﺎ Iﻷﺷﻴﺎ Oﻟﺘﻲ ﺻﻤﻤﺖ ﺑﺸﻜﻞ ﻗﻴﻖ ﺗﺒﻌﺚ
ﻓﻲ ﻟﻨﻔﻮ Aﻟﺒﻬﺠﺔ ﻟﺴﺮ .ﺑﺎﻹﺿﺎﻓﺔ 8ﻟﻰ ﻣﺎ ﺗﺸﺎﻫﺪ Uﻷﻋﻴﻦ ﻓﺈ ﻫﻨﺎ mﺣﻮﺳﺎً
ﺧﺮS
ﺗﻤﻨﺢ ﻹﻧﺴﺎ ﻓﺮﺻﺔ ﻻﺳﺘﻤﺘﺎ{ ﺑﺄﺷﻴﺎ
Oﺧﺮ .Sﻣﺜﻼ ﺣﺎﺳﺔ ﻟﺘﺬ tﻟﺘﻲ ﺗﻤﻨﺤﻨﺎ ﻓﺮﺻﺔ ﺗﺬt
ﻷﻃﻌﻤﺔ ﻟﻤﺨﺘﻠﻔﺔ ،ﺣﺎﺳﺔ ﻟﺴﻤﻊ ﻟﺘﻲ ﺗﻤﻨﺤﻨﺎ ﻓﺮﺻﺔ ﻻﺳﺘﻤﺎ{ 8ﻟﻰ ﻣﻘﻄﻮﻋﺔ ﻣﻮﺳﻴﻘﻴﺔ ﻋﺬﺑﺔ
ﺗﺨﺘﺮ tﺷﻐﺎ Hﻟﻘﻠﺐ ،ﺣﺎﺳﺔ ﻟﺸﻢ ﻟﺘﻲ ﺗﺠﻌﻠﻨﺎ ﻧﺸﻢ ﺋﺤﺔ ﻋﻄﺮ .ﻓﻜﻢ ﻫﻮ ﺟﻤﻴﻞ
ﻣﺒﻬﺞ
ﻧﺸﺎﻫﺪ ﻣﻨﻈﺮ ﻓﺎﻛﻬﺔ ﻣﺘﺪﻟﻴﺔ ﻣﻦ ﻏﺼﻦ ﺷﺠﺮ
ﻧﺸﻢ ﺋﺤﺘﻬﺎ ﺛﻢ
ﻧﺴﺘﻤﺘﻊ
ﺑﻄﻌﻤﻬﺎ ﻟﻠﺬﻳﺬ؟ .ﻛﺬﻟﻚ ﻣﺎ ﻧﺮ Uﻣﻦ ﺧﺘﻼ Hﻷﻟﻮ ﺗﻨﺎﻏﻤﻬﺎ ﻓﻲ ﻷPﻫﺎ
ﺷﻜﺎﻟﻬﺎ
ﺻﻮﻫﺎ ﻟﻌﺪﻳﺪ ﻟﺠﻤﻴﻠﺔ ﻟﺘﻲ ﺗﻤﻨﺤﻨﺎ ﻹﺣﺴﺎ Aﺑﺎﻟﺒﻬﺠﺔ ﻻﻧﺸﺮ zﻟﻤﺘﻌﺔ ،ﻛﺬﻟﻚ
23
24
25
ﻣﻨﻈﺮ ﺟﻪ ﺟﻤﻴﻞ ﻹﻧﺴﺎ
،ﻣﻨﻈﺮ ﺑﻴﺖ ﺟﻤﻴﻞ
ﺳﻴﺎ ﺣﺪﻳﺜﺔ . . .ﻗﺎﺋﻤﺔ ﻳﻄﻮ 2ﻟﺤﺪﻳﺚ
ﻋﻨﻬﺎ ﻫﻲ ﺗﺠﻌﻞ ﺑﻨﻲ ﻟﺒﺸﺮ ﻳﺠﺮ ﻃﻮ 2ﺣﻴﺎﺗﻬﻢ ﻣﻦ
ﺟﻞ
ﻳﻈﻔﺮ ﺑﻬﺎ .ﻟﻜﻦ ﻣﺎ
ﻳﻠﺘﻔﺖ 8ﻟﻰ ﻫﺬ Uﻷﺷﻴﺎ Oﺑﻌﺪ ﻣﺮ ﻓﺘﺮ ﻣﻦ ﻟﻮﻗﺖ ﻋﻠﻴﻬﺎ ﺣﺘﻰ ﻳﻘﻊ ﻓﻲ ﺣﻴﺮ ﻛﺒﻴﺮ ﻷﻧﻪ
ﺳﻴﺮ
Sﻛﻞ ﻫﺬ Uﻷﺷﻴﺎ Oﻗﺪ ﻓﻘﺪ Iﺟﺎnﺑﻴﺘﻬﺎ ﺟﻤﺎﻟﻬﺎ ،ﻧﻘﻠﺒﺖ 8ﻟﻰ ﺣﺎ 2ﻻ ﻳﺮﻏﺐ
ﺣﺪ ﺣﺘﻰ ﻓﻲ 8ﻟﻘﺎ Oﻧﻈﺮ ﻋﻠﻴﻬﺎ.
ﻓﺎﻟﻔﺎﻛﻬﺔ ﻟﻴﺎﻧﻌﺔ ﻟﺘﻲ ﻗﻄﻔﺖ ﺣﺪﻳﺜﺎ ﻣﻦ ﻟﺸﺠﺮ ﻟﺘﻲ ﻛﺎﻧﺖ ﻧﻀﺮ Pﻫﻴﺔ ﺗﻔﻮz
ﺑﻌﻄﺮ
ﺧﺎ nﻧﺮﻫﺎ ﺑﻌﺪ ﻓﺘﺮ ﻗﺪ ﻓﻘﺪ Iﻧﻀﺎﺗﻬﺎ ﺑﺪ
Iﻋﻼﻣﺎ Iﻟﺘﻠﻒ ﺗﻈﻬﺮ ﻓﻴﻬﺎ ،ﺗﺒﺪ
ﺗﺪﻳﺠﻴﺎ ﻓﻲ ﻟﺘﻌﻔﻦ ﺗﻨﺒﻌﺚ ﻣﻨﻬﺎ ﺋﺢ ﻛﺮﻳﻬﺔ .ﺛﻢ ﻣﺎ ﺑﺎ 2ﺗﻠﻚ ﻷPﻫﺎ ﻟﺤﻤﺮ Oﻟﺘﻲ
ﻗﻄﻔﻨﺎﻫﺎ ﻣﻦ ﻟﺤﺪﻳﻘﺔ ﻟﺘﻲ ﻛﺎﻧﺖ ﺗﻀﻔﻲ ﻋﻠﻰ ﻟﺒﻴﺖ ﺟﻤﺎﻻ؟ ﻟﻘﺪ ﻓﻘﺪ Iﻧﻘﻬﺎ ﻧﻀﺎﺗﻬﺎ
ﺑﻌﺪ
ﻳﺎ dﻣﻌﺪ Iﺑﺪ
Iﺗﺬﺑﻞ . .ﻟﻨﺘﺄﻣﻞ ﺟﻪ 8ﻧﺴﺎ ﺣﺴﻦ ﻟﻄﻠﻌﺔ ﻓﺒﻌﺪ 60ﻋﺎﻣﺎ ﻋﻨﺪﻣﺎ
ﺗﺘﻄﻠﻊ 8ﻟﻴﻪ ﺗﺮ
Sﻟﺘﺠﺎﻋﻴﺪ ﻟﺨﻄﻮ ﻟﻌﻤﻴﻘﺔ ﻗﺪ
ﺧﺬ Iﻣﻜﺎﻧﻬﺎ ﻓﻲ ﺟﻬﻪ ﺷﺘﻌﻞ
ﺳﻪ ﺷﻴﺒﺎً ﺣﺘﻰ ﻻ ﻧﻜﺎ ﻧﻌﺮﻓﻪn .ﻟﻚ ﻟﺒﻴﺖ ﻟﺬ( ﻃﺎﻟﻤﺎ ﺣﻠﻤﺖ ﺑﻪ ﺗﺮ Uﺑﻌﺪ ﺳﻨﻴﻦ ﻗﺪ
ﺻﺒﺢ ﺑﻴﺘﺎ ﺑﺎﻟﻴﺎً ،ﻧﻔﺲ ﻟﻤﺼﻴﺮ ﺳﻴﻮﺟﻪ ﺳﻴﺎﺗﻜﻢ ﻟﺤﺪﻳﺜﺔ ﺣﻴﺚ ﺳﺘﻔﻘﺪ ﺟﺎnﺑﻴﺘﻬﺎ ﺑﻌﺪ ﺑﻀﻊ
ﺳﻨﻴﻦ ،ﻳﻜﻮ ﻟﺼﺪ
ﻗﺪ ﻧﺘﺸﺮ ﻓﻲ
ﺟﺰﺋﻬﺎ ﻟﻤﺨﺘﻠﻔﺔ .ﻟﻨﺘﻴﺠﺔ ﻟﺘﻲ ﻧﺨﻠﺺ 8ﻟﻴﻬﺎ
ﻛﻞ
ﺷﻲ Oﻣﻮﺟﻮ ﺣﻮ 2ﻹﻧﺴﺎ ﻳﻤﻴﻞ 8ﻟﻰ ﻟﻔﺴﺎ ﻟﺘﺤﻠﻞ ﻟﺒﻠﻰ 8ﻟﻰ ﻓﻘﺪ ﺟﺎnﺑﻴﺘﻪ ﺟﻤﺎﻟﻪ
ﺟﺪﺗﻪ.
ﻗﺪ ﻳﻌﺘﺒﺮ ﻣﻌﻈﻤﻨﺎ ﻫﺬ Uﻷﻣﻮ " ﻧﺘﻴﺠﺔ ﻃﺒﻴﻌﻴﺔ
ﻣﺮﺣﻠﺔ ﻃﺒﻴﻌﻴﺔ" ﻻ ﻏﺮﺑﺔ ﻓﻴﻬﺎ .ﻟﻜﻦ
ﺗﻮﺟﺪ ﻫﻨﺎ ﺷﻚ ﻋﺒﺮ ﻛﺒﻴﺮ ﻣﻌﻨﻰ ﻋﻤﻴﻖ ﻷ ﻛﻞ ﺷﻲ Oﻋﻨﺪﻣﺎ ﻳﻮﺟﻪ ﻣﺼﻴﺮ Uﻣﻦ
ﻟﻌﻄﺐ ﻟﻘﺪ dﻟﺘﺂﻛﻞ ﻳﺮﺳﻞ ﻟﻨﺎ 8ﺷﺎ ﺳﺎﻟﺔ ﻣﻬﻤﺔ ﻫﻲ 8 :ﻫﺬ Uﻟﺪﻧﻴﺎ ﻣﺎ ﻫﻲ 8ﻻ ﺳﺮ?
ﻫﻢ ﺧﺪﻋﺔ ﻛﺒﻴﺮ!
ﺟﻤﻴﻊ ﻟﻤﻮﺟﻮ Iﻟﺤﻴﺔ ﻣﻦ ﻧﺒﺎ Iﺣﻴﻮ 8ﻧﺴﺎ ﻣﺼﻴﺮU
8ﻟﻰ ﻟﻔﻨﺎ Oﻟﺰ
،2ﻟﺴﺒﺐ ﻟﻜﺎﻣﻦ Oﻋﺪ m8 dﻫﺬ Uﻟﺤﻘﻴﻘﺔ ﻟﺪ Sﻟﻜﺜﻴﺮﻳﻦ ﻣﻨﺎ
ﻳﻜﻤﻦ Oﻻ
ﺟﻴﺎ 2ﺟﺪﻳﺪ ﻣﻦ ﻟﻜﺎﺋﻨﺎ Iﺗﺄﺧﺬ ﻣﻜﺎ ﻟﺬﻳﻦ
ﻛﻬﻢ ﻟﻤﻮ ،Iﻟﺬ
ﻓﺈ ﻹﻧﺴﺎ ﻟﺬ( ﻻ ﻳﺪ mﺣﻘﻴﻘﺔ ﻟﻤﻮ Iﻧﺮ Uﻳﻌﻄﻲ
ﻫﻤﻴﺔ ﻛﺒﻴﺮ ﻓﻲ ﻫﺬ Uﻟﺪﻧﻴﺎ ﻟﻸﺷﻴﺎO
ﻟﻔﺎﻧﻴﺔ ﺑﻴﻨﻤﺎ ﷲ ﺗﻌﺎﻟﻰ ﻫﻮ ﺻﺎﺣﺐ ﻛﻞ ﺷﻲ Oﻣﺎﻟﻜﻪ ،ﻷﺣﻴﺎ Oﻳﺤﻴﻮ ﻳﻤﻮﺗﻮ ﺑﺈﺗﻪ
ﺑﻘﺪﺗﻪ ﺣﺴﺐ ﻣﺸﻴﺌﺘﻪ.
ﻗﺪ ﺣﺬﻧﺎ ﷲ ﻣﻦ ﺧﻼ 2ﻟﻌﺪﻳﺪ ﻣﻦ ﻷﻣﺜﻠﺔ ﻟﻤﻮﺟﻮ ﻓﻲ ﻟﻘﺮ Wﻟﻜﺮﻳﻢ ﻣﻦ
ﻻﻧﺨﺪ{ ﺑﺰﻳﻒ ﻫﺬ Uﻟﺤﻴﺎ ﻋﺎﻧﺎ 8ﻟﻰ ﻟﺘﻔﻜﻴﺮ ﺑﻌﻤﻖ ﻓﻲ ﻫﺬ Uﻟﺤﻘﻴﻘﺔ:
ِﻤﺎ
ﺎ %ﻷ! 9ﻣ ﱠ ﺎﺧﺘََﻠ َﻂ ﺑِ ِﻪ ﻧَﺒَ ُ
ﻟﺴ َﻤﺎ ِ َﻓ ْ
ِﻦ ﱠ﴿ ِﻧﱠ َﻤﺎ َﻣﺜَ ُﻞ ﻟْ َﺤﻴَﺎ ِ ﻟ ﱡﺪﻧْﻴَﺎ َﻛ َﻤﺎ ٍ َ2ﻧْ َﺰﻟْﻨَﺎ ُ[ ﻣ ْ
26
ﺎ ;َ Vﻷﻧ َﻌﺎ ُ َﺣﺘﱠﻰ 2 cﺧﺬ ْ %ﻷ!ْ ُ 9ﺧ ُﺮ َﻓ َﻬﺎ َ; ﱠﻳﱠﻨَ ْﺖ َ; َﻇ ﱠﻦ ْ َ2ﻫ ُﻠ َﻬﺎ 2ﻧﻬﻢ ﻳَْﺄ ُﻛ ُﻞ ﻟﻨﱠ ُ
ﺲ ; َﻋ َﻠ ْﻴ َﻬﺎ َ2ﺗَﺎ َﻫﺎ ْ َ2ﻣ ُﺮﻧَﺎ ﻟَْﻴ ًﻼ ;2ﻧَ َﻬﺎ ً! َﻓ َﺠ َﻌ ْﻠﻨَﺎ َﻫﺎ َﺣ ِﺼﻴ ًﺪ َﻛﺄَ ْ ﻟَ ْﻢ ﺗَ ْﻐ َﻦ ﺑ َْ
ِﺎﻷ ْﻣ ِ َﻗﺎ ِ' ُ! َ
; ﴾ ) ﻳﻮﻧﺲ ( 24 َﺼ ُﻞ ﻵﻳﺎ %ﻟِ َﻘ ْﻮ ٍ ﻳَﺘَﻔ ﱠ
َﻜ ُﺮ َ ِﻚ ﻧُﻔ ﱢَﻛ َﺬﻟ َ
ﻓﻜﻤﺎ ﺗﺬﻛﺮ ﻵﻳﺔ ﻟﻜﺮﻳﻤﺔ ﻓﺈ ﻛﻞ ﺷﻲ Oﺟﻤﻴﻞ ﺣﺴﻦ ,ﺳﻴﺄﺗﻲ ﻳﻮ dﻳﻔﻘﺪ ﻓﻴﻪ ﻧﻀﺎﺗﻪ
ﺣﺴﻨﻪ ﺑﻞ ﺣﺘﻰ ﻳﻔﻨﻰ ﻳﺨﺘﻔﻲ ﻣﻦ ﻟﻮﺟﻮ .ﻟﻜﻦ ﻣﻌﺮﻓﺔ ﻫﺬ ﻻ ﺗﻜﻔﻲ ﺑﻞ ﻳﺠﺐ ﻟﺘﻔﻜﻴﺮ
ﺑﻌﻤﻖ ﻓﻲ ﻫﺬ Uﻟﺤﻘﻴﻘﺔ ﻟﻜﺒﻴﺮ ،ﷲ ﻳﻘﻮ 2ﺑﺄﻧﻪ ﻳﻀﺮ? ﻷﻣﺜﺎ 2ﻟﻠﺬﻳﻦ ﻳﻔﻜﺮ ﻳﺘﺄﻣﻠﻮ
ﻳﺘﻌﻈﻮ .ﺑﻤﺎ
ﻹﻧﺴﺎ ﻛﺎﺋﻦ ﻋﺎﻗﻞ n8ﻋﻠﻴﻪ
ﻳﻔﻜﺮ
ﻳﺼﻞ 8ﻟﻰ ﻧﺘﻴﺠﺔ ﻣﻌﻴﻨﺔ ﻣﻦ
ﺗﻔﻜﻴﺮ .Uﻷ ﻹﻧﺴﺎ ﻟﺬ( ﻻ ﻳﻔﻜﺮ ﻻ ﻳﺘﺪﺑﺮ ﻻ ﻳﻌﻘﻞ ﻻ ﻳﺤﻤﻞ ﻣﺜﻞ ﻫﺬ UﻷﺻﺎH
ﻟﻤﻬﻤﺔ ﻻ ﻳﺒﻘﻰ ﻫﻨﺎ mﻓﺮ tﻛﺒﻴﺮ ﺑﻴﻨﻪ ﺑﻴﻦ ﻟﺤﻴﻮﻧﺎ .Iﻻ ﻳﻤﻴﺰ Uﺷﻲ Oﻋﻦ ﺳﺎﺋﺮ ﻟﻤﺨﻠﻮﻗﺎI
ﻷﺧﺮ ،Sﻷ ﻫﺬ Uﻟﻤﺨﻠﻮﻗﺎ Iﻷﺧﺮ Sﺗﺘﻮﻟﺪ ﺗﻜﺒﺮ ﺗﺘﻜﺎﺛﺮ
ﻳﻀﺎً ﺗﺴﺘﻤﺮ ﻓﻲ ﻟﺤﻴﺎ
ﺿﻤﻦ ﻟﻘﻮﻧﻴﻦ ﻟﺘﻲ ﺗﺴﻴّﺮﻫﺎ ،ﻃﺒﻴﻌﻲ ﻓﻬﻲ ﻻ ﺗﻔﻜﺮ ﻛﻴﻒ ﻟﻤﺎ nﺧﻠﻘﺖ
،ﻧﻬﺎ ﺳﺘﻤﻮI
ﻳﻮﻣﺎً ﻣﺎ ،ﻫﻲ ﻻ ﺗﻜﻠﻒ ﻧﻔﺴﻬﺎ ﻋﻨﺎ Oﻟﺒﺤﺚ ﻋﻦ ﺣﻘﻴﻘﺔ ﻫﺬ Uﻟﺤﻴﺎ ﻟﻔﺎﻧﻴﺔ .ﻫﺬ ﺷﻲO
ﻃﺒﻴﻌﻲ ﺑﺎﻟﻨﺴﺒﺔ 8ﻟﻰ ﻣﺜﻞ ﻫﺬ Uﻟﻤﺨﻠﻮﻗﺎ Iﻷﻧﻬﺎ ﻟﻢ ﺗﺨﻠﻖ ﻛﻜﺎﺋﻨﺎ Iﻣﺪﻛﺔ
ﺻﺎﺣﺒﺔ ﻋﻘﻞ.
ﻷﻧﻬﺎ ﻟﻴﺴﺖ ﻣﻜﻠﻔﺔ ﻓﻲ ﻟﺒﺤﺚ ﻋﻦ ﻏﺎﻳﺔ ﻟﺨﻠﻖ m8ﺳﺮ ﺟﻮ ﻟﺨﺎﻟﻖ ،ﻟﻜﻦ ﻷﻣﺮ
ﻳﺨﺘﻠﻒ ﻣﻊ ﻹﻧﺴﺎ ﻷﻧﻪ ﻳﻜﻮ ﻣﺴﺆﻻً ﻋﻦ ﻣﻌﺮﻓﺔ ﺧﺎﻟﻘﻪ ﻟﻌﻤﻞ ﺑﻤﺎ
ﻣﺮ Uﺑﻪ ﻫﻮ ﻣﺴﺆ2
ﺑﺄ ﻳﺪ mﺑﺄ ﻫﺬ Uﻟﺤﻴﺎ ﻟﻴﺴﺖ ﺑﻘﺎ ،Oﺑﻞ ﻫﻲ ﻣﺠﺮ Pﺋﻠﺔ ﻳﻌﻴﺶ ﻓﻴﻬﺎ ﻟﻔﺘﺮ ﻗﺼﻴﺮ
ﻗﺒﻞ
ﻳﻨﺘﻘﻞ 8ﻟﻰ ﻵﺧﺮ .ﺟﺐ ﻋﻠﻴﻪ
ﻳﺪ mﻫﺬ Uﻟﺤﻘﻴﻘﺔ ﻳﺒﺪ
ﺑﺈﻋﺪ ﻧﻔﺴﻪ ﺑﺄ
ﻳﺴﻠﻚ ﺟﻤﻴﻊ ﻟﻄﺮ tﻟﺘﻲ ﺗﺠﻌﻠﻪ ﻳﻨﺎ 2ﻣﺮﺿﺎ ﷲ ﻗﺒﻞ
ﻳﺘﻘﻞ 8ﻟﻰ ﻵﺧﺮ ,ﻟﻜﻦ
(
ﺗﺼﺮ Hﻋﻜﺲ ﻫﺬ ﺳﻮ Hﻳﺆ( ﺑﻪ ﻻ ﻣﺤﺎﻟﺔ 8ﻟﻰ ﻣﻮﺟﻬﺔ ﻣﺘﺎﻋﺐ ﻛﺒﻴﺮ ﻓﻲ ﻟﺪﻧﻴﺎ 8ﻟﻰ
ﻋﺬ? ﺷﺪﻳﺪ ﻓﻲ ﻵﺧﺮ ً.
27
ِﻢ ِﻣ ْﻨ ُﻪ َﺷ ْﻴﺌًﺎ َ; َﻓ ﱠﺠ ْﺮﻧَﺎ ِﺧ َﻼﻟَ ُﻬ َﻤﺎَ; َﺟ َﻌ ْﻠﻨَﺎ ﺑَْﻴﻨَ ُﻬ َﻤﺎ َ ْ! ًﻋﺎ ِﻛ ْﻠﺘَﺎ ﻟْ َﺠﻨﱠﺘَْﻴ ِﻦ aﺗَ ْﺖ ُ ُ2ﻛ َﻠ َﻬﺎ َ;ﻟَ ْﻢ ﺗَ ْﻈﻠ ْ
َﺮ َ; َ' َﺧ َﻞ ﺎﺣﺒِ ِﻪ َ; ُﻫ َﻮ ﻳُ َﺤﺎ ِ; ُ! ُ[ َ2ﻧَﺎ 2ﻛﺜﺮ ِﻣ ْﻨ َﻚ َﻣ ًﺎﻻ َ;َ َ2ﻋ ﱡﺰ ﻧَﻔ ً ِﺼ ِ ﺎ ﻟَ ُﻪ ﺛ ََﻤ ٌﺮ َﻓﻘ َ
َﺎ qﻟ َ ﻧَ َﻬ ًﺮ َ; َﻛ َ
ﻟﺴﺎ َﻋ َﺔ َﻗﺎﺋ َِﻤ ًﺔ َ;ﻟَﺌ ْ
ِﻦ ﺎَ qﻣﺎ ُ َ2ﻇ ﱡﻦ ْ َ2ﺗَﺒِﻴ َﺪ َﻫ ِﺬ ِ[ 2ﺑﺪ َ; َﻣﺎ ُ َ2ﻇ ﱡﻦ ﱠ ْﺴ ِﻪ َﻗ َ َﺟﻨﱠﺘَ ُﻪ َ; ُﻫ َﻮ َﻇﺎﻟ ٌ
ِﻢ ﻟِﻨَﻔ ِ
َﺮ َ% ﺎﺣﺒُ ُﻪ َ; ُﻫ َﻮ ﻳُ َﺤﺎ ِ; ُ! ُ[ َ َ2ﻛﻔ ْﺎ qﻟَ ُﻪ َﺻ ِ ُ! ِ' ْ' ُ %ﻟﻰ َ!ﺑﱢﻲ ََﻷ ِﺟ َﺪ ﱠ َﺧ ْﻴ ًﺮ ِﻣ ْﻨ َﻬﺎ ُﻣﻨ َﻘ َﻠﺒًﺎ َﻗ َ
~ َ! ُﺟ ًﻼ ﻟَ ِﻜﻨﱠﺎ ُﻫ َﻮ ﷲﱠُ َ!ﺑﱢﻲ َ; َﻻ ْ ُ2ﺷ ِﺮ ُ~ ِﻦ ﻧُ ْﻄ َﻔ ٍﺔ ﺛ ﱠُﻢ َﺳ ﱠﻮ َ Iﺛ ﱠُﻢ ﻣ ْ ِﻦ ﺗُ َﺮ ٍ َﻚ ﻣ ْ ﺑِﺎﻟﱠﺬَِ Xﺧ َﻠﻘ َ
ِﺎﷲِ ِْ ﺗُ َﺮﻧِﻲ َ2ﻧَﺎ ﺑِﺮﺑﱢﻲ َ َ2ﺣ ًﺪ َ;ﻟَ ْﻮ َﻻ ِ َْ 'َ cﺧ ْﻠ َﺖ َﺟﻨﱠﺘَ َﻚ ُﻗ ْﻠ َﺖ َﻣﺎ َﺷﺎ َ ﷲﱠُ َﻻ ُﻗ ﱠﻮ َ ﻻ ﺑ ﱠ
َ
ِﻚ َ;ﻳُ ْﺮ ِﺳ َﻞ َﻋ َﻠ ْﻴ َﻬﺎ ُﺣ ْﺴﺒَﺎﻧًﺎ ِﻦ َﺟﻨﱠﺘ َ ََ2ﻗ ﱠﻞ ِﻣ ْﻨ َﻚ َﻣ ًﺎﻻ َ; َ;ﻟَ ًﺪ َﻓ َﻌ َﺴﻰ َ!ﺑﱢﻲ ْ َ2ﻳُ ْﺆﺗِﻴَﻨِﻲ َﺧ ْﻴ ًﺮ ﻣ ْ
ِﺢ َﻣﺎ َُ yﻫﺎ َﻏ ْﻮ ً! َﻓ َﻠ ْﻦ ﺗَ ْﺴﺘَ ِﻄﻴ َﻊ ﻟَ ُﻪ َﻃ َﻠﺒًﺎ َ;ِ ُ2ﺣ َ
ﻴﻂ ِﺢ َﺻﻌِﻴ ًﺪ َﻟَﻘًﺎ ;2ﻳُ ْﺼﺒ َ ﻟﺴ َﻤﺎ ِ َﻓﺘُ ْﺼﺒ َِﻦ ﱠ ﻣْ
ُﻮ qﻳَﺎ;ﺷ َﻬﺎ َ;ﻳَﻘ ُ ِﻲ َﺧﺎ ِ;ﻳٌَﺔ َﻋ َﻠﻰ ُﻋ ُﺮ ِ َﻖ ﻓِﻴ َﻬﺎ َ;ﻫ َ ﺑِﺜَ َﻤ ِﺮ ِ[ َﻓﺄَ ْﺻﺒَ َﺢ ﻳُ َﻘ ﱢﻠ ُﺐ َﻛﻔ ْﱠﻴ ِﻪ َﻋ َﻠﻰ َﻣﺎ َ2ﻧﻔ َ
ﺎ ُﻣﻨﺘَ ِﺼ ًﺮ ﷲِ َ; َﻣﺎ َﻛ َ ; ﱠ ِﻦ ُ' ِ ﻨﺼ ُﺮ;ﻧَ ُﻪ ﻣ ْﻟَْﻴﺘَﻨِﻲ ﻟَ ْﻢ ْ ُ2ﺷ ِﺮ ْ~ ﺑ َِﺮﺑﱢﻲ َ َ2ﺣ ًﺪ َ;ﻟَ ْﻢ ﺗَ ُﻜ ْﻦ ﻟَ ُﻪ ِﻓﺌَ ٌﺔ ﻳَ ُ
ﺿ ِﺮ ْ Iﻟَ ُﻬ ْﻢ َﻣﺜَ َﻞ ﻟْ َﺤﻴَﺎ ِ ﻟ ﱡﺪﻧْﻴَﺎ ِﻚ ﻟْ َﻮﻻﻳﺔ ِﱠﷲِ ﻟْ َﺤ ﱢﻖ ُﻫ َﻮ َﺧ ْﻴ ٌﺮ ﺛَ َﻮﺑًﺎ َ; َﺧ ْﻴ ٌﺮ ُﻋﻘْﺒًﺎ َ; ْ ُﻫﻨَﺎﻟ َ
ﺎ
ﻟﺮﻳَ ُ ﻴﻤﺎ ﺗَ ْﺬ ُ!; ُ[ ﱢ ﺎ %ﻷ!َ 9ﻓﺄَ ْﺻﺒَ َﺢ َﻫ ِﺸ ً ﺎﺧﺘََﻠ َﻂ ﺑِ ِﻪ ﻧَﺒَ ُ ﻟﺴ َﻤﺎ ِ َﻓ ْ
ِﻦ ﱠ َﻛ َﻤﺎ ٍ َ2ﻧ َﺰﻟْﻨَﺎ ُ[ ﻣ ْ
ﺎ%ﻮ ِﻳﻨَ ُﺔ ﻟْ َﺤﻴَﺎ ِ ﻟ ﱡﺪﻧْﻴَﺎ َ;ﻟْﺒَﺎﻗِﻴَ ُ ﺎ;َ qﻟْﺒَﻨُ َ ﺎ ﷲﱠُ َﻋ َﻠﻰ ُﻛ ﱢﻞ َﺷ ْﻲ ٍ ُﻣ ْﻘﺘَ ِﺪ ً! ﻟْ َﻤ ُ َ; َﻛ َ
ﺎَ %ﺧ ْﻴ ٌﺮ ِﻋ ْﻨ َﺪ َ!ﺑﱢ َﻚ ﺛَ َﻮﺑًﺎ َ; َﺧ ْﻴ ٌﺮ َ َ2ﻣ ًﻼ ﴾ ) ﻟﻜﻬﻒ ( 46-32 ِﺤ ُ ﻟﺼﺎﻟ َ ﱠ
ﺗﺸﻴﺮ ﻫﺬ Uﻵﻳﺔ ﻟﻜﺮﻳﻤﺔ 8ﻟﻰ ﻣﺪ Sﻟﺨﻄﺄ ﻟﺬ( ﻳﻘﻊ ﻓﻴﻪ ﻹﻧﺴﺎ ﻋﻨﺪﻣﺎ ﻳﻐﺘﺮ ﺑﻤﺎﻟﻪ
ﺑﻘﻮﺗﻪ ،ﻛﻴﻒ
ﷲ ﻳﺴﺘﻄﻴﻊ ﻓﻲ ﻟﺤﻈﺔ ﺣﺪ ﺳﻠﺐ ﻛﻞ ﺷﻲ Oﻋﻨﻪ8 .ﻟﻰ ﻟﺤﻘﻴﻘﺔ
ﻧﻔﺴﻬﺎ ﺗﺸﻴﺮ Wﻳﺔ
ﺧﺮ:S
ﻴﻦ َ; َﻻ ﻳَ ْﺴﺘَْﺜﻨُ َ
ﻮ ِﺤ َ ﺎ Iﻟْ َﺠﻨﱠ ِﺔ ِ َْْ2 cﻗ َﺴ ُﻤﻮ ﻟَﻴَ ْﺼ ِﺮ ُﻣﻨﱠ َﻬﺎ ُﻣ ْﺼﺒ ِ
﴿ ِﻧﱠﺎ ﺑََﻠﻮﻧﺎﻫﻢ َﻛ َﻤﺎ ﺑََﻠ ْﻮﻧَﺎ ْ َ2ﺻ َﺤ َ
ﻴﻦ
ِﺤ َ ﺎﻟﺼ ِﺮﻳ ِﻢ َﻓﺘَﻨَﺎ َ'; ُﻣ ْﺼﺒ ِ ﻮ َﻓﺄَ ْﺻﺒَ َﺤ ْﺖ َﻛ ﱠ ِﻦ َ!ﺑﱢ َﻚ َ; ُﻫ ْﻢ ﻧَﺎﺋ ُِﻤ َ ِﻒ ﻣ ْ ﺎَ mﻋ َﻠ ْﻴ َﻬﺎ َﻃﺎﺋ ٌ َﻓ َﻄ َ
ﻮ َ ْ َ2ﻻ ﻳَ ْﺪ ُﺧ َﻠﻨﱠ َﻬﺎ ِﻴﻦ َﻓ َ
ﺎﻧﻄ َﻠﻘُﻮ َ; ُﻫ ْﻢ ﻳَﺘَ َﺨﺎ َﻓﺘُ َ ِﻜ ْﻢ ِْ ُﻛﻨﺘُ ْﻢ َﺻﺎ ِ!ﻣ َ ْ ْ َ2ﻏ ُﺪ; َﻋ َﻠﻰ َﺣ ْﺮﺛ ُ
ﻮ ﺑَ ْﻞ ِﻳﻦ َﻓ َﻠ ﱠﻤﺎ َ!َ ;ْ َ2ﻫﺎ َﻗﺎﻟُﻮ ِﻧﱠﺎ ﻟَ َﻀﺎﻟﱡ َ ِﺴ ِﻜﻴﻦ َ; َﻏ َﺪ ْ; َﻋ َﻠﻰ َﺣ ْﺮ ٍ' َﻗﺎ ِ'! َ ﻟْﻴَ ْﻮ َ َﻋ َﻠ ْﻴ ُﻜ ْﻢ ﻣ ْ
ﺎ َ!ﺑﱢﻨَﺎ ِﻧﱠﺎ ُﻛﻨﱠﺎ
ﻮ َﻗﺎﻟُﻮ ُﺳ ْﺒ َﺤ َ ;2ﺳ ُﻄ ُﻬ ْﻢ َ2ﻟَ ْﻢ َُ2ﻗ ْﻞ ﻟَ ُﻜ ْﻢ ﻟَ ْﻮ َﻻ ﺗُ َﺴﺒﱢ ُﺤ َ
ﻮ ﻗﺎَ q ﻧَ ْﺤ ُﻦ َﻣ ْﺤ ُﺮ; ُﻣ َ
ِﻴﻦ َﻋ َﺴﻰ َ!ﺑﱡﻨَﺎ ﻮ َﻗﺎﻟُﻮ ﻳَﺎ َ;ﻳْ َﻠﻨَﺎ ِﻧﱠﺎ ُﻛﻨﱠﺎ َﻃﺎﻏ َ ﺾ ﻳَﺘَ َﻼ َ; ُﻣ َ ِﻴﻦ َﻓﺄَ ْﻗﺒَ َﻞ ﺑَ ْﻌ ُﻀ ُﻬ ْﻢ َﻋ َﻠﻰ ﺑَ ْﻌ ٍ
َﻇﺎﻟِﻤ َ
Iﻵﺧﺮ ْ َ2ﻛﺒَ ُﺮ ﻟَ ْﻮ ;َ Iﻟَ َﻌ َﺬ ُ ﻮ َﻛ َﺬﻟ َ
ِﻚ ﻟْ َﻌ َﺬ ُ ْ َ2ﻳُْﺒ ِﺪﻟَﻨَﺎ َﺧ ْﻴ ًﺮ ِﻣ ْﻨ َﻬﺎ ِﻧﱠﺎ ﻟﻰ َ!ﺑﱢﻨَﺎ َ!ﻏِﺒُ َ
ﻮ ﴾ )ﻟﻘﻠﻢ ( 33-17 َﻛﺎﻧُﻮ ﻳَ ْﻌ َﻠ ُﻤ َ
28
ﻓﻘﺪ ﻳﻜﻮ ﻹﻧﺴﺎ ﻏﻨﻴﺎً ﻻ ﻳﻜﻮ ﺳﻌﻴﺪ ﺑﻐﻨﺎ .Uﻗﺪ ﺗﻜﻮ ﻟﻤﺮ
ﺣﺴﻨﺎ Oﻳﻜﻮ
ﻟﺤﺴﻦ ﺑﺎﻻ ﻋﻠﻴﻬﺎ .ﻗﺪ ﻳﻜﻮ ﻹﻧﺴﺎ ﻣﺸﻬﻮً ﻟﻜﻦ ﻓﻲ ﻳﻮ dﻣﺎ ﻳﻌﻴﺶ ﺣﻴﺪً ﺛﻢ ُ ﻫﺬ
ﻳﻤﻮ Iﺣﻴﺪً ﻓﻲ 8ﺣﺪ Sﻟﻐﺮ
Hﻧﻴﺲ ﻻ ﻗﺮﻳﺐ .ﻗﺪ ﺿﺮ? ﷲ ﻟﻨﺎ ﻣﺜﺎﻻ ﻟﻬﺆﻻO
ﻗﺎ ﻛﺎ ﻣﻦ ﻗﻮ dﺳﻴﺪﻧﺎ ﻣﻮﺳﻰ ﻋﻠﻴﻪ ﻟﺴﻼ ,dﻓﻬﻨﺎ ﻳﺸﻴﺮ ﷲ 8ﻟﻰ ﻗﺎ 8ﻟﻰ ﻟﺬﻳﻦ
ﻋﻠﻰ ﺷﺎﻛﻠﺘﻪ ﻣﻤﻦ ﺧﺪﻋﻮ ﺑﺰﻳﻨﺔ ﻫﺬ Uﻟﺪﻧﻴﺎ ﻫﻢ ﻇﺎﻫﺮً ﻳﺆﻣﻨﻮ ﺑﺎﷲ ﻟﻜﻨﻬﻢ ﻧﺴﻮ ﷲ
ﺑﺎﻧﺨﺪﻋﻬﻢ ﺑﺴﺤﺮ ﻫﺬ Uﻟﺪﻧﻴﺎ.
ﻳﻘﻮ 2ﷲ ﺗﻌﺎﻟﻰ:
ِﺤ ُﻪِ َﻣﻔَﺎﺗ َ ِﻦ ﻟْ ُﻜﻨُﻮ ِ َﻣﺎ ﱠ ِﻢ َ;aﺗَْﻴﻨَﺎ ُ[ ﻣ ْﻮﺳﻰ َﻓﺒَ َﻐﻰ َﻋ َﻠ ْﻴﻬ ْ ِﻦ َﻗ ْﻮ ِ ُﻣ َ ﺎ ﻣ ْ ; َﻛ َ ﴿ َﻗﺎ ُ! َ
ﻴﻦ َ;ﺑْﺘَ ِﻎ ِ ﷲﱠَ َﻻ ﻳُ ِﺤ ﱡﺐ ﻟْ َﻔ ِﺮ ِﺣ َ ْﺮ ْ ﱠﺎ qﻟَ ُﻪ َﻗ ْﻮ ُﻣ ُﻪ َﻻ ﺗَﻔ َﻟَﺘَﻨُﻮ ُ ﺑِﺎﻟْ ُﻌ ْﺼﺒَ ِﺔ ;2ﻟِﻲ ﻟْ ُﻘ ﱠﻮ ِ ِ َْ cﻗ َ
ِﻦ ﻟ ﱡﺪﻧْﻴﺎ َ;ْ َ2ﺣ ِﺴ ْﻦ َﻛ َﻤﺎ ْ َ2ﺣ َﺴ َﻦ ﷲﱠُ ﺎ~ ﷲﱠُ ﻟ ﱠﺪ َ! ﻵﺧﺮ َ; َﻻ ﺗَ َ ِﻴﻤﺎ aﺗَ َ
ﻨﺲ ﻧَ ِﺼﻴﺒَ َﻚ ﻣ ْ َ ﻓَ
ﺎِ qﻧﱠ َﻤﺎ ;2ﺗِﻴﺘُ ُﻪ َﻋ َﻠﻰ ْﺴﺪِﻳﻦ َﻗ َ ِ ﷲﱠَ َﻻ ﻳُ ِﺤ ﱡﺐ ﻟْ ُﻤﻔ ِ َﺴﺎ َ' ﻓِﻲ ﻷ! 9ﱠ ِﻟَْﻴ َﻚ َ; َﻻ ﺗَْﺒ ِﻎ ﻟْﻔ َ
; َﻣ ْﻦ ُﻫ َﻮ 2ﺷﺪ ِﻣ ْﻨ ُﻪ ُﻗ ﱠﻮ ً ُﺮ ِِﻦ ﻟﻘ ُ ِﻋ ْﻠ ٍﻢ ﻋِﻨﺪِ ;2 Xﻟَ ْﻢ ﻳَ ْﻌ َﻠ ْﻢ َ2ﱠ ﷲﱠَ َﻗ ْﺪ ْ َ2ﻫ َﻠ َﻚ ﻣ ْ
ِﻦ َﻗ ْﺒ ِﻠ ِﻪ ﻣ ْ
ﺎqِﻢ ﻟْ ُﻤ ْﺠ ِﺮ ُﻣﻮ َﻓ َﺨ َﺮ َ] َﻋ َﻠﻰ َﻗ ْﻮ ِﻣ ِﻪ ﻓِﻲ ِﻳﻨَﺘِ ِﻪ َﻗ َ ;2ﻛﺜﺮ َﺟ ْﻤ ًﻌﺎ َ; َﻻ ﻳُ ْﺴﺄَ َُ qﻋ ْﻦ ُcﻧُﻮﺑِﻬ ْ
; ِﻧﱠ ُﻪ ﻟَ ُﺬ; َﺣ ﱟﻆ َﻋ ِﻈﻴﻢ ِﻲ َﻗﺎ ُ! ُ; ﻟْ َﺤﻴَﺎ َ ﻟ ﱡﺪﻧﻴَﺎ ﻳَﺎ ﻟَْﻴ َﺖ ﻟَﻨَﺎ ِﻣ ْﺜ َﻞ َﻣﺎ ;2ﺗ َ ﻟﱠﺬ َ
ِﻳﻦ ﻳُ ِﺮﻳ ُﺪ َ
ِﺤﺎ َ; َﻻ ﻳَُﻠﻘﱠﺎ َﻫﺎ ِﻞ َﺻﺎﻟ ً ﷲِ َﺧ ْﻴ ٌﺮ ﻟ َِﻤ ْﻦ َ aﻣ َﻦ َ; َﻋﻤ َ Iﱠ ِﻳﻦ ;2ﺗُﻮ ﻟْ ِﻌ ْﻠ َﻢ َ;ﻳْ َﻠ ُﻜ ْﻢ ﺛَ َﻮ ُ ﺎ qﻟﱠﺬ َ َ; َﻗ َ
;ِﻦ ُ' ِ ﻨﺼ ُﺮ;ﻧَ ُﻪ ﻣ ْ ﺎ ﻟَ ُﻪ ﻣ ْ
ِﻦ ِﻓﺌَ ٍﺔ ﻳَ ُ ﻷ!َ 9ﻓ َﻤﺎ َﻛ َ ٍ ﻟﺼﺎﺑ ُِﺮ; َﻓ َﺨ َﺴ ْﻔﻨَﺎ ﺑِ ِﻪ َ;ﺑِ َﺪ ِ! ِ[ ﻻ ﱠ
ﻮ َ;ﻳْ َﻜﺄَ ﱠ ﷲﱠَ ﺲ ﻳَﻘُﻮﻟُ َ ِﻳﻦ ﺗَ َﻤﻨﱠ ْﻮ َﻣ َﻜﺎﻧَ ُﻪ ﺑ َْ
ِﺎﻷ ْﻣ ِ ﻟﻤ ْﻨﺘَ ِﺼ ِﺮﻳﻦ َ;ْ َ2ﺻﺒَ َﺢ ﻟﱠﺬ َ ِﻦ ُ ﺎ ﻣ ْ ﷲِ َ; َﻣﺎ َﻛ َ ﱠ
ِﻦ ﻋِﺒَﺎ ِ' ِ[ َ;ﻳَ ْﻘ ِﺪ ُ! ﻟَ ْﻮ َﻻ َ ْ َ2ﻣ ﱠﻦ ﷲﱠُ َﻋ َﻠ ْﻴﻨَﺎ ﻟَ َﺨ َﺴ َﻒ ﺑِﻨَﺎ َ;ﻳْ َﻜﺄَﻧﱠ ُﻪ ﻟﺮ ْ َ ﻟِ َﻤ ْﻦ ﻳَ َﺸﺎ ُ ﻣ ْ ﻳَْﺒ ُﺴ ُﻂ ﱢ
; ُﻋ ُﻠ ָדﻮ ﻓِﻲ ﻷ!9 ِﻳﻦ َﻻ ﻳُ ِﺮﻳ ُﺪ َ ; ﺗِ ْﻠ َﻚ ﻟ ﱠﺪ ُ! ﻵﺧﺮ ﻧَ ْﺠ َﻌ ُﻠ َﻬﺎ ﻟِﱠﻠﺬ َ ِﺢ ﻟْ َﻜﺎﻓ ُِﺮ َ َﻻ ﻳُ ْﻔﻠ ُ
ِﺎﻟﺴﻴﱢﺌَ ِﺔ َﻓ َﻼِﻴﻦ َﻣ ْﻦ َﺟﺎ َ ﺑِﺎﻟْ َﺤ َﺴﻨَ ِﺔ َﻓ َﻠ ُﻪ َﺧ ْﻴ ٌﺮ ِﻣ ْﻨ َﻬﺎ َ; َﻣ ْﻦ َﺟﺎ َ ﺑ ﱠ َ; َﻻ َﻓ َﺴﺎ ً' َ;ﻟْ َﻌﺎﻗِﺒَ ُﺔ ﻟِ ْﻠ ُﻤﺘﱠﻘ َ
ﻮ ﴾ ) ﻟﻘﺼﺺ ( 76 – 84 ﺎ %ﻻ َﻣﺎ َﻛﺎﻧُﻮ ﻳَ ْﻌ َﻤ ُﻠ َ ﻟﺴﻴﱢﺌَ ِِﻳﻦ َﻋ ِﻤ ُﻠﻮ ﱠ ﻳُ ْﺠ َﺰ gﻟﱠﺬ َ
ﻛﻤﺎ
ﻳﻨﺎ ﻓﺈ ﻟﺨﻄﺄ ﻟﺬ( ﻗﻊ ﻓﻴﻪ ﻗﺎ ﻻ ﻳﺘﻌﻠﻖ ﺑﺈﻧﻜﺎ Uﺟﻮ ﷲ ،ﻟﻜﻦ ﺧﻄﺌﻪ
ﻳﻜﻤﻦ ﻓﻲ ﺗﺤﺮﻛﻪ ﺑﺼﻮ ﻣﺴﺘﻘﻠﺔ ﻋﻦ 8ﷲ ﺑﺈﺣﺴﺎﺳﻪ ﺑﺎﻣﺘﻼ mﻗﺪ ﻣﻨﻔﺼﻠﺔ nﺗﻴﺔ،
ﻫﺬ Uﻟﻘﻮ ﻟﺘﻲ ﻣﻨﺤﻪ 8ﻳﺎﻫﺎ ﷲ ﺗﻌﺎﻟﻰ ﻗﺪ ﻓﺴﺮﻫﺎ ﻋﻠﻰ
ﻧﻬﺎ ﺣﻖ ﻃﺒﻴﻌﻲ ﻹﺣﺴﺎﺳﻪ ﺑﺘﻔﻮﻗﻪ
ﻋﻠﻰ ﺑﺎﻗﻲ ﻟﺒﺸﺮ .ﻟﻜﻦ ﻳﺠﺐ ﻣﻌﺮﻓﺔ
ﻟﺠﻤﻴﻊ ﻫﻢ ﻋﺒﺎ ﷲ ،ﻻ ﻳﺤﻖ ﻟﻬﻢ ﻟﻤﻄﺎﻟﺒﺔ ﺑﺄ(
ﺣﻖ ﻣﻨﻪ
،ﻣﺎ ﻣﻨﺤﻪ ﷲ ﻟﻌﺒﺎ Uﻫﻮ ﻓﻘﻂ ﻧﺎﺗﺞ ﻋﻦ ﻟﻜﺮ dﻹﻟﻬﻲ ﻋﻠﻰ ﻟﺬﻳﻦ ﻳﻌﻮ ﻫﺬU
29
31 31
ﺿ ِﺮ ْ ﻟَ ُﻬ ْﻢ َﻣﺜَ َﻞ
ﻟْ َﺤﻴَﺎ ِ ﴿ َ ْ
ﻟ ﱡﺪﻧْﻴَﺎ َﻛ َﻤﺎ ٍ َﻧ َﺰﻟْﻨَﺎ ُ ﻣ ْ
ِﻦ
ﺎﺧﺘََﻠ َﻂ ﺑِ ِﻪ ﻧَﺒَ ُ
ﺎ#
ﻟﺴ َﻤﺎ ِ َﻓ ْ
ﱠ
َ 7ﻓﺄَ ْﺻﺒَ َﺢ َﻫ ِﺸﻴ ًﻤﺎ ﺗَ ْﺬ ُُ . َْ
ﻷ ِْ .
ﺎ=
ﷲﱠُ َﻋ َﻠﻰ ُﻛ ﱢﻞ ﺎ> َ َﻛ َ
ﻟﺮﻳَ ُ
ﱢ
َﺷ ْﻲ ٍ ُﻣ ْﻘﺘَ ِﺪ ً﴾
.
)ﺳﻮ
.ﻟﻜﻬﻒ (٤٥
30 30
ﻟﺤﻘﻴﻘﺔ
ﻻ ﻳﺘﻤﺮ
ﻣﺎ dﻣﺎ
ﻧﻌﻢ ﷲ ﻋﻠﻴﻬﻢ ﻻ ﻳﻌﺼﻮ ﻻ ﻳﻔﺮﺣﻮ ﺑﻬﺬ ﻟﺸﻜﻞ ﻟﻤﺒﺎﻟﻎ
ﺑﻪ ﻟﻤﺎ ﻣﻨﺤﻬﻢ ? ﻟﻌﺎﻟﻤﻴﻦ ﻣﻦ ﻧﻌﻢ ,ﺑﻞ ﻋﻠﻴﻬﻢ
ﻳﺸﻜﺮ
Uﻳﻔﺮﺣﻮ ﺑﻬﺬ ﻹﺣﺴﺎ،A
ﻫﺬ ﻟﺴﺮ ﻟﺬ( ﻳﺠﺐ
ﻳﻌﻴﺸﻮ Uﻫﻮ
ﻋﻈﻢ
ﻓﻊ 8ﺣﺴﺎ Aﻓﻲ ﻟﺪﻧﻴﺎ.
ﻣﺎ ﻟﺬﻳﻦ
ﺗﺨﺬ ﻗﺎ
ﻣﺜﺎﻟﻪ ﻗﺪ ﻟﻬﻢ ﻓﻲ ﺣﻴﺎﺗﻬﻢ ﻓﺴﻮ Hﻳﻮﺟﻬﻮ ﺑﺎﻟﺨﺴﺮ
ﻟﻔﺸﻞ n8 ،ﺳﺘﻤﺮ ﻓﻲ ﻋﺪ dﻻﺗﻌﺎ ﺑﻤﺎ
ﺻﺎﺑﻬﻢ ﻣﻦ ﻣﺤﻦ ﻣﺼﺎﺋﺐ ﺟﺮ Oﺳﻠﻮﻛﻬﻢ
ﻫﺬ ﻋﻨﺪﻫﺎ ﺳﻴﻜﻮ ﻣﺄﻫﻢ ﻟﺨﻠﻮ ﻓﻲ ﻧﺎ ﺟﻬﻨﻢ ،ﻫﺬ Uﻟﺤﻘﻴﻘﺔ ﻋﺒﺮ Iﻋﻨﻬﺎ ﻫﺬ Uﻵﻳﺔ
ﻟﻜﺮﻳﻤﺔ:
;َ qَﺎﺧ ٌﺮ ﺑَْﻴﻨَ ُﻜ ْﻢ َ;ﺗَ َﻜﺎﺛ ٌُﺮ ﻓِﻲ ﻷ ْﻣ َﻮ ِ
ِﺐ َ;ﻟَ ْﻬ ٌﻮ َ;ِﻳﻨَ ٌﺔ َ;ﺗَﻔ ُ﴿ ْﻋ َﻠ ُﻤﻮ َ2ﻧﱠ َﻤﺎ ﻟْ َﺤﻴَﺎ ُ ﻟ ﱡﺪﻧْﻴَﺎ ﻟَﻌ ٌ
ﻮ ُﺣ َﻄﺎ ًﻣﺎُﻢ ﻳَ ُﻜ ُ
َﺮ ﺛ ﱠ ﻷ;ﻻ' َﻛ َﻤﺜَ ِﻞ ﻏ َْﻴ ٍﺚ ْ َ2ﻋ َﺠ َﺐ ﻟْ ُﻜﻔﱠﺎ َ! ﻧَﺒَﺎﺗُ ُﻪ ﺛ ﱠُﻢ ﻳَﻬ ُ
ِﻴﺞ َﻓﺘَ َﺮ ُ[ ُﻣ ْﺼﻔ ָד
ِﺿ َﻮ ٌ َ; َﻣﺎ ﻟْ َﺤﻴَﺎ ُ ﻟ ﱡﺪﻧْﻴَﺎ ﻻ َﻣﺘَ ُ
ﺎv ﷲِ َ;! ْ ِﻦ ﱠ ِﺮ ٌ ﻣ ْ َ;ﻓِﻲ ﻵﺧﺮ َﻋ َﺬ ٌ
َ Iﺷﺪِﻳ ٌﺪ َ; َﻣ ْﻐﻔ َ
ﻟْ ُﻐ ُﺮ; ِ! ﴾ ) ﻟﺤﺪﻳﺪ ( 20
32
ﻋﺠﺰ ﻹﻧﺴﺎ
33
ﺗﻤﻜﻨﻪ ﻣﻦ ﻟﺴﻴﻄﺮ ﻋﻠﻰ ﻫﺬ Uﻟﺴﻠﺒﻴﺎ.I
ﺟﻞ! 8 . . .ﺟﺴﻢ ﻹﻧﺴﺎ ﻳﺤﺘﺎ ﺑﺎﺳﺘﻤﺮ 8ﻟﻰ ﻟﻌﻨﺎﻳﺔ ﺑﻪ ﻟﻤﺤﺎﻓﻈﺔ ﻋﻠﻴﻪ ﻷﻧﻪ
ﻻ ﻳﺴﺘﻄﻴﻊ ﻟﺘﻜﻬﻦ ﺑﻤﺎ ﻳﻤﻜﻦ
ﻳﺘﻌﺮ ﻟﻪ ﻓﻲ ﻫﺬ Uﻟﺪﻧﻴﺎ ﺣﺘﻰ ﻟﻮ ﻛﺎ ﻳﻌﻴﺶ ﻓﻲ
(
ﺑﻘﻌﺔ ﻣﻦ ﺑﻘﺎ{ ﻷ ﺳﻮ
Oﻛﺎ ﻳﻌﻴﺶ ﻓﻲ 8ﺣﺪ Sﻟﻤﺪ ﻟﺼﻨﺎﻋﻴﺔ
dﻋﻠﻰ ﺑﻌﺪ WﻻH
ﻟﻜﻴﻠﻮﻣﺘﺮ Iﻣﻦ
ﻗﺮ? ﻣﺪﻳﻨﺔ ﺣﻀﺮﻳﺔ
،ﻓﻲ ﻣﻜﺎ ﻳﺨﻠﻮ ﻣﻦ ﻟﻤﺎ Oﻟﻜﻬﺮﺑﺎ Oﻓﻲ ﻗﺮﻳﺔ
ﻧﺎﺋﻴﺔ ،ﻓﻤﻦ ﻟﻤﻤﻜﻦ ﻣﻦ ﻟﻤﺤﺘﻤﻞ
ﻳﺘﻌﺮ ﻫﺬ ﻟﺸﺨﺺ 8ﻟﻰ ﻣﺼﻴﺒﺔ ﻟﻢ ﺗﻜﻦ ﻓﻲ
ﺣﺴﺒﺎﻧﻪ
ﻳﺘﻌﺮ 8ﻟﻰ ﻣﺮ ﻣﻤﻴﺖ
8ﻟﻰ ﺣﺎ ﻳﻔﻘﺪ ﺑﻪ ﻗﻮﺗﻪ
ﺳﻠﻄﺎﻧﻪ
ﺣﺪ
ﻋﻀﺎ Oﺟﺴﻤﻪ ﻟﺬ( ﻃﺎﻟﻤﺎ ﻛﺎ ﻳﻔﺘﺨﺮ ﺑﻪ.
ﻫﺬ ﻷﻣﺮ ﻳﺴﺮ( ﻋﻠﻰ ﻟﺠﻤﻴﻊ ﻋﻠﻰ ﻛﻞ ﺷﺨﺺ ﻣﻬﻤﺎ ﺧﺘﻠﻒ ﻣﻮﻗﻊ ﻫﺬ
ﻟﺸﺨﺺ ﻣﻦ ﻟﻨﺎﺣﻴﺔ ﻻﺟﺘﻤﺎﻋﻴﺔ
ﻟﻤﺎﻳﺔ ،ﺑﻤﻌﻨﻰ
ﻛﻞ ﺷﺨﺺ ﺳﻮ
Oﻛﺎ ﻋﻴﺎ
ﻳﺼﺤﺐ ﺣﻴﻮﻧﺎﺗﻪ 8ﻟﻰ ﻟﻤﺮﻋﻰ
ﻧﺠﻤﺎ ﻣﺸﻬﻮً ﻋﻠﻰ ﻟﻤﺴﺘﻮ Sﻟﻌﺎﻟﻤﻲ ﻓﻬﻮ ﻣﻌﺮ
ﻟﻠﻤﺮ ﺑﺘﺠﺎ? ﺣﻮ ﺗﻐﻴﺮ ﻣﺠﺮ Sﺣﻴﺎﺗﻪ ﺑﺸﻜﻞ ﻻ ﻳﺘﺼﻮ.U
8ﻣﻌﺪ P 2ﻟﺸﺨﺺ ﻳﺘﺮ zﺑﻴﻦ 80-70ﻛﻐﻢ ،ﻫﻮ ﻋﺒﺎ ﻋﻦ ﻛﺘﻞ ﻣﻦ
ﻟﺤﻢ ﻋﻈﻢ ،ﻫﻨﺎ mﻃﺒﻘﺔ ﺧﻔﻴﻔﺔ ﻣﻦ ﻟﺠﻠﺪ ﺗﻐﻄـﻲ ﻫﺬ ﻟﻠﺤﻢ .ﻫﺬ ﻟﺠﻠﺪ ﻟﺮﻗﻴﻖ n8
ﺗﻌﺮ 8ﻟﻰ ﺿﺮﺑﺔ ﻇـﻬﺮ Iﻋﻠﻴﻪ ﻟﻜﺪﻣﺎ ،Iﻳﻤﻜﻦ
ﻳﺨﺪ yﻳﺠﺮ zﺑﺴﻬﻮﻟﺔ ،ﻫﺬ
ﻟﺠﻠﺪ ﻻ ﻳﺘﺤﻤﻞ ﻟﺘﻌﺮ ﻟﻠﺸﻤﺲ ﻟﻔﺘﺮ Iﻃﻮﻳﻠﺔ ،ﻓﺈ nﺗﺠﺎ Pﻫﺬ ﻟﺘﻌﺮ ﻟﺤﺪ ﻟﻄﺒﻴﻌﻲ
ﺣﻤﺮ ﻓﻲ ﻟﺒﺪﻳﺔ ﻷﻣﺮ ﺛﻢ ﻧﺘﻔﺦ .ﺑﺎﺧﺘﺼﺎ ﻓﺈ ﻟﺸﺨﺺ ﻟﺬ( ﻳﺘﻌﺮ 8ﻟﻰ ﺟﻮ ﺣﺎ
ﻳﺠﺐ
ﻳﺘﺨﺬ ﺣﺘﻴﺎﻃـﺎﺗﻪ ﻟﻼPﻣﺔ ﻟﻜﻲ ﻳﺤﻤﻲ ﻧﻔﺴﻪ.
ﻟﻘﺪ ﺧﻠﻖ ﷲ ﻹﻧﺴﺎ ﻋﻠﻰ
ﺣﺴﻦ ﺻﻮ ﺟﻬﺰ Uﺑﻨﻈﺎ dﻣﺘﻜﺎﻣﻞ ،ﻟﻜﻦ ﻟﺤﻜﻤﺔ
ﻹﻟﻬﻴﺔ ﻗﻀﺖ
ﻳﻜﻮ ﺟﺴﻢ ﻹﻧﺴﺎ ﻋﺒﺎ ﻋﻦ ﻟﺤﻢ ﻫﻦ ،ﻫﻲ ﻣﻮ ﻗﺎﺑﻠﺔ ﻟﻠﺘﻠﻒ
ﺑﺴﺮﻋﺔn ،ﻟﻚ ﻣﻦ
ﺟﻞ 8ﺑﺮ Pﺣﻘﻴﻘﺔ ﻓﻨﺎ Oﻫﺬ Uﻟﺪﻧﻴﺎ ﺑﺄ ﻫﺬ Uﻟﺤﻴﺎ ﻣﺎ ﻫﻲ ﺳﻮS
ﺣﻠﺔ ﻗﺼﻴﺮ n8 .ﺗﺨﻴﻠﻨﺎ
ﺟﺴﻢ ﻹﻧﺴﺎ ﺧﻠﻖ ﻣﻦ ﻣﺎ
ﺧﺮ Sﻗﻮﻳﺔ ﺷﺒﻴﻬﺔ ﺑﺎﻟﺪ{،
ﺣﻴﻨﺬ mﻻ ﻳﻤﻜﻦ ﻷ( ﺟﺮﺛﻮﻣﺔ
ﻓﻴﺮ
Aﻳﺨﺘﺮ tﺑﺪﻧﻪ ﻓﻼ ﺗﺼﻴﺒﻪ ﻷﻣﺮ ﻟﻤﻌﺮﻓﺔ.
ﻓﺎﻟﻤﻜﻮﻧﺎ Iﻷﺳﺎﺳﻴﺔ ﻟﺠﺴﻢ ﻹﻧﺴﺎ ﻫﻲ ﻟﺸﺤﻢ ﻟﻠﺤﻢ ،ﻫﻲ ﻣﻮ ﻗﺎﺑﻠﺔ ﻟﻠﺘﻠﻒ
ﺑﺴﺮﻋﺔ ﻛﺒﻴﺮ .ﻓﺈ nﻗﻤﻨﺎ ﺑﺘﺠﺮﺑﺔ ﺗﺮﻛﻨﺎ ﻫﺎﺗﻴﻦ ﻟﻤﺎﺗﻴﻦ ﻓﻲ ﻟﻌﺮ Oﻧﻼﺣﻆ ﻓﺴﺎ ﺗﻠﻒ
ﻫﺎﺗﻴﻦ ﻟﻤﺎﺗﻴﻦ ﺑﺴﺮﻋﺔ ﻛﺒﻴﺮ 8 .ﻟﺤﻜﻤﺔ ﻣﻦ ﺟﻌﻞ ﻟﻠﺒﻨﺎ Iﻷﺳﺎﺳﻴﺔ ﻟﺠﺴﻢ ﻹﻧﺴﺎ
ﻣﻦ ﻫﺬ Uﻟﻤﻮ ﻟﻘﺎﺑﻠﺔ ﻟﻠﺘﻠﻒ ﻫﻲ 8ﺛﺒﺎ Iﻋﺠﺰ ﻫﺬ ﻹﻧﺴﺎ ﺿﻌﻔﻪ8 8 .ﺣﺴﺎ Aﻹﻧﺴﺎ
ﺑﻌﺠﺰ Uﺑﺸﻜﻞ ﻣﺴﺘﻤﺮ ﻫﻮ ﺗﺬﻛﻴﺮ ﺋﻢ ﻣﻦ ﷲ ﺗﻌﺎﻟﻰ ﻟﻺﻧﺴﺎ .ﻣﺜﺎ 2ﻋﻠﻰ nﻟﻚ ﻧﻼﺣﻆ
ﻛﻴﻒ
ﺗﻴﺎ ﻫﻮﺋﻴﺎً ﺑﺎً ﻳﺘﺮW mﺛﺎً ﺳﻠﺒﻴ ًﺔ ﺿﺤ ًﺔ ﻋﻠﻰ ﺟﺴﻢ ﻹﻧﺴﺎ ،ﻫﻮ ﻣﺎ ﻳﺒﻴﻦ
34
ﻋﺠﺰ ﺟﺴﻢ ﻹﻧﺴﺎ ،ﺣﻴﺚ ﺑﺈﻣﻜﺎ ﻫﺬ ﻟﺘﻴﺎ ﻟﺒﺎ
ﻳﺸﻞ ﺷﻴﺌﺎ ﻓﺸﻴﺌﺎ
ﺟﻬﺰ ﻣﻨﺎﻋﺔ
ﻟﺠﺴﻢ ﻟﻔﻴﺰﻳﻮﻟﻮﺟﻴﺔ.
ﻟﻬﺬ ﻓﺈ ﺗﺜﺒﻴﺖ ﺟﺔ ﺣﺮ ﺟﺴﻢ ﻹﻧﺴﺎ ﻓﻲ ﻣﺜﻞ ﻫﺬ Uﻟﻈﺮ Hﺑﺼﻮ
ﻣﺴﺘﻤﺮ ﻓﻲ ﺣﺪ 37ﺟﺔ ﻣﺌﻮﻳﺔ ﺿﺮ( ﺟﺪ ﻟﻠﻤﺤﺎﻓﻈـﺔ ﻋﻠﻰ ﺻﺤﺘﻪ) .(1ﻟﻜﻦ
ﻓﻲ ﺣﺎﻟﺔ ﺗﻌﺮ ﺟﺴﻢ ﻹﻧﺴﺎ 8ﻟﻰ ﺗﻴﺎ ﻫﻮﺋﻲ ﺑﺎ ﺟﺪ ﻓﻬﺬ ﺳﻴﺆ( 8ﻟﻰ ﻻﻧﻬﻴﺎ
ﻟﺘﺪﻳﺠﻲ ﻟﻠﺠﺴﻢ.
ﻓﻲ ﻟﺒﺪﻳﺔ ﺗﺘﺴﺎ{ ﻗﺎ Iﻟﻘﻠﺐ ﻳﺒﺪ
ﺟﺴﻢ ﻹﻧﺴﺎ ﻓﻲ ﻻﺗﻌﺎ yﻟﻜﻲ ﻳﺪﻓﺊ
ﻧﻔﺴﻪ) ،(2ﻓﺈ nﻫﺒﻄﺖ ﺟﺔ ﺣﺮ ﻟﺠﺴﻢ 8ﻟﻰ 35ﺟﺔ ﻣﺌﻮﻳﺔ ﻓﻬﺬ Uﻋﻼﻣﺔ ﺧﻄﺮ
ﺳﺘﺆ( 8ﻟﻰ ﻧﺘﺎﺋﺞ ﺧﻴﻤﺔ n8 ،ﺗﺒﺪ
ﺿﺮﺑﺎ Iﻟﻘﻠﺐ ﺑﺎﻟﺘﺒﺎﻃﺆ ،ﻳﻨﺨﻔﺾ ﺿﻐﻂ ﻟﺠﺴﻢ،
ﺗﺒﺪ
ﻟﺸﺮﻳﻴﻦ) ﻻ ﺳﻴﻤﺎ ﻓﻲ ﻛﻞ ﻣﻦ ﻷ {nﻷﻓﺨﺎ nﻷﺻﺎﺑﻊ( ﻓﻲ ﻟﺘﻘﻠﺺ.
ﻟﻤﻼﺣﻆ
ﻧﻪ ﻋﻨﺪ ﻫﺒﻮ ﺟﺔ ﻟﺤﺮ 8ﻟﻰ 35ﺟﺔ ﻳﺒﺪ
8ﺣﺴﺎ Aﻟﺸﺨﺺ ﺑﺎﻟﺘﺒﻠﺪ
ﻳﻌﺎﻧﻲ
ﻳﻀﺎً ﻣﻦ ﻋﺪ dﻟﺪﻗﺔ ﻓﻲ ﺗﻌﻴﻴﻦ ﻻﺗﺠﺎﻫﺎ Iﻳﻐﻠﺐ ﻋﻠﻴﻪ ﻟﻨﻌﺎ Aﻳﺘﺸﺘﺖ ﻧﺘﺒﺎﻫﻪ،
ﻛﻤﺎ ﻳﻌﺎﻧﻲ ﻣﻦ ﺷﺮ nﻫﻨﻲ n8 .ﺳﺘﻤﺮ ﻓﻲ ﺗﻌﺮﺿﻪ ﻟﻤﻮﺟﺔ ﻟﺒﺮ ﻫﺬ Uﻓﺘﺮ
ﻃﻮ 2ﺗﻬﺒﻂ
ﺟﺔ ﺣﺮ ﻟﺠﺴﻢ 8ﻟﻰ 33ﺟﺔ ﻣﺌﻮﻳﺔ ،ﻫﺬ ﻳﺆ( ﺑﻪ 8ﻟﻰ ﻓﻘﺪﻧﻪ ﻟﺬﻛﺮ ﻟﻮﻋﻲ.
ﻋﻨﺪﻫﺎ ﺗﻬﺒﻂ ﺣﺮ ﻟﺠﺴﻢ 8ﻟﻰ 24ﺟﺔ ﻣﺌﻮﻳﺔ ﻳﺘﻮﻗﻒ ﻟﺠﺴﻢ ﻋﻦ ﻟﺘﻨﻔﺲ .ﻋﻨﺪ
ﺟﺔ ﺣﺮ 20ﻣﺌﻮﻳﺔ ﻳﺘﻮﻗﻒ ﻟﺪﻣﺎ ﺗﻘﻒ ﻗﺎ Iﻟﻘﻠﺐ ﻫﺬ ﻳﺆ( ﺑﺎﻟﻨﺘﻴﺠﺔ 8ﻟﻰ
ﻓﺎ ﻟﺸﺨﺺ .ﻫﺬ ﻟﻤﺜﺎ8 ،2ﺿﺎﻓﺔ 8ﻟﻰ
ﻣﺜﻠﺔ
ﺧﺮ Sﺳﻮ Hﻧﺘﻨﺎﻟﻬﺎ ﻓﻲ ﻟﺼﻔﺤﺎ Iﻟﻘﺎﻣﺔ
ﻣﻦ ﻫﺬ ﻟﻜﺘﺎ? ﺗﻮﺿﺢ ﻋﺠﺰ ﻹﻧﺴﺎ ﺿﻌﻔﻪ ﻣﻦ ﻟﻨﺎﺣﻴﺔ ﻟﺠﺴﺪﻳﺔ.
8ﻏﺎﻳﺘﻨﺎ ﻣﻦ ﻫﺬ ﻟﻌﺮ ﻫﻮ 8ﻇﻬﺎ
ﻟﻌﺠﺰ ﻟﺬ( ﻫﻮ ﺻﻔﺔ ﻣﻦ ﺻﻔﺎ Iﺟﺴﻢ
ﻹﻧﺴﺎ ﻳﺤﻮ 2ﺻﻮﻟﻪ 8ﻟﻰ ﻹﺷﺒﺎ{ ﻟﺤﻘﻴﻘﻲ ﻓﻲ ﻫﺬ Uﻟﺪﻧﻴﺎ ﻳﺤﻮ 2ﻟﺠﺮ(
ﻷﻋﻤﻰ ﺧﻠﻒ ﻫﺬ Uﻟﺮﻏﺒﺎ Iﻟﻔﺎﻧﻴﺔ ،ﻳﺬﻛﺮ Uﺑﺎﻟﺤﻘﻴﻘﺔ ﻟﻮﺿﺤﺔ ﻟﺘﻲ ﻻ ﺟﺪ 2ﻓﻴﻬﺎ ﻫﻲ
ﻟﺠﻨﺔ ﻫﻲ ﻟﺒﻘﺎ ،Oﻟﺬ ﻋﻠﻴﻪ
ﻳﻮﺟﻪ ﺟﻞ ﻫﺘﻤﺎﻣﻪ ﻟﻠﻈﻔﺮ ﺑﻬﺎ .ﻓﻲ ﻟﺼﻔﺤﺎI
ﻟﻘﺎﻣﺔ ﺳﻨﺴﺘﻌﺮ ﻛﻴﻒ
ﻟﺠﻨﺔ ﻫﻲ ﻟﻤﻜﺎ ﻟﺬ( ﻳﺨﻠﻮ ﻣﻦ ﺟﻤﻴﻊ
ﻧﻮ{ ﻟﻌﺠﺰ
ﻟﺠﺴﺪ( ﺿﻌﻔﻪ ،ﻣﻦ ﻛﻞ
ﻧﻮ{ ﻟﻨﻘﺺ ﻟﻌﻴﻮ? ،ﺣﻴﺚ ﺳﻴﺠﺪ ﻹﻧﺴﺎ ﻫﻨﺎ mﻛﻞ
ﻣﺎ ﻳﻄﻠﺒﻪ ﻳﺸﺘﻬﻴﻪ ،ﻳﻜﻮ ﺑﻌﻴﺪ ﻋﻦ ﻛﻞ ﻣﺎ ﻳﻌﻜﺮ ﺻﻔﻮ ﺣﻴﺎﺗﻪ ﻣﻦ ﺟﻮ{
ﻋﻄﺶ
ﻣﺮ
ﺷﻴﺨﻮﺧﺔ
ﺗﻌﺐ 8 . . . .ﻟﺦ 8 .ﻫﺬ ﻳﻈﻬﺮ ﺣﻘﻴﻘﺔ
ﻫﻨﺎ mﻗﻮ ﻋﻈﻴﻤﺔ
ﺗﻔﻮ tﻗﻮ ﻹﻧﺴﺎ
،ﻫﻨﺎ mﺣﻘﻴﻘﺔ ﺿﺤﺔ ﻫﻲ
ﻹﻧﺴﺎ ﺑﺤﺎﺟﺔ ﻣﺎﺳﺔ 8ﻟﻰ ﷲ
ﺗﻌﺎﻟﻰ ﻓﻲ ﺟﻤﻴﻊ ﻷﻗﺎ .Iﻳﺆﻛﺪ ﻟﻘﺮ Wﻟﻜﺮﻳﻢ ﻫﺬ Uﻟﺤﻘﻴﻘﺔ ﻣﻦ ﺧﻼW 2ﻳﺎ Iﻋﺪﻳﺪ
ﻣﻨﻬﺎ ﻵﻳﺔ ﻟﻜﺮﻳﻤﺔ:
35
ﱠ ﱠُ
ِﻲ ﻟْ َﺤﻤِﻴ ُﺪ ﴾ ﺎَ2 Vﻧْﺘُ ْﻢ ﻟْ ُﻔﻘ َ
َﺮ ُ ﻟﻰ ﷲِ َ;ﷲ ُﻫ َﻮ ﻟْ َﻐﻨ ﱡ ﴿ ﻳَﺎ َ2ﻳﱡ َﻬﺎ ﻟﻨﱠ ُ
) ﻓﺎﻃﺮ ( 15
ﻣﺘﻄﻠﺒﺎ %ﻟﺠﺴﺪ
ﻫﻨﺎ mﻟﻜﺜﻴﺮ ﻣﻦ ﻟﻨﻮﻗﺺ ﻓﻲ ﺟﺴﺪ ﻹﻧﺴﺎ ،ﻓﺎﻹﻧﺴﺎ ﺑﺪﻳﺔ ﻳﻀﻄﺮ ﻷ ﻳﺤﺎﻓﻆ
ﻋﻠﻰ ﻧﻈﺎﻓﺔ ﻣﺤﻴﻄـﻪ ،ﻳﺄﺧﺬ ﻟﻮﻗﺖ ﻟﺬ( ﻳﺼﺮﻓﻪ ﻓﻲ ﻫﺬ ﻟﺴﺒﻴﻞ ﻧﺼﻴﺒﺎ ﻓﺮً ﻣﻦ
ﺣﻴﺎﺗﻪ .ﻓﺎﻟﻜﺜﻴﺮ ﻣﻦ ﻻﺳﺘﻄﻼﻋﺎ Iﻟﻤﻨﺸﻮ ﺗﺒﺮ Pﻟﻮﻗﺖ ﻟﻤﺒﺬ 2ﻓﻲ ﻋﻤﻠﻴﺔ ﻟﻐﺴﻞ ﻓﻲ
ﻟﺤﻤﺎ dﻛﺎﻟﺤﻼﻗﺔ ﻏﺴﻞ ﻟﻴﺪﻳﻦ ﻟﺮﺟﻠﻴﻦ ﻟﺸﻌﺮ ﻟﺠﻠﺪ ...ﻟﺦ .ﻧﻼﺣﻆ ﻫﻨﺎ ﻃﻮ2
ﻟﻤﺪ ﻟﺰﻣﻨﻴﺔ ﻟﻤﺴﺘﻐﺮﻗﺔ ﻣﻦ ﻋﻤﺮ Uﻫﻮ ﻳﻘﻮ dﺑﻬﺬ Uﻷﻋﻤﺎ 2ﻟﺘﻲ ﻧﻨﺪﻫﺶ ﻋﻨﺪ ﻟﻘﻴﺎd
ﺑﺤﺴﺎ? ﻃﻮ 2ﻟﻤﺪ ﻟﺰﻣﻨﻴﺔ ﻟﻬﺎ ،ﻓﻬﻲ ﻣﺪ ﻻ ﺗﺨﻄﺮ ﻋﻠﻰ ﺑﺎ 2ﻹﻧﺴﺎ.
n8ﺣﻮﻟﻨﺎ ﻧﻈﺮﻧﺎ 8ﻟﻰ ﻣﺎ ﻳﺤﻴﻂ ﺑﻨﺎ ﺳﻨﺮ
Sﻧﺎﺳﺎً ﻣﻦ ﻣﺨﺘﻠﻒ ﻟﺼﻨﻮ Hﻣﻦ ﻟﺒﺸﺮ،
ﺳﻨﺠﺪ
ﻟﻜﺜﻴﺮ ﻣﻨﻬﻢ ﻳﻬﺘﻢ ﺑﻨﻈﺎﻓﺔ ﺟﺴﻤﻪ ﻣﻼﺑﺴﻪ ،ﻧﺮ Sﻟﺴﻴﺪ Iﻟﻼﺋﻰ ﻳﻀﻌﻦ
ﻟﻤﻜﻴﺎ ﻳﺼﻔﻔﻦ ﺷﻌﻮﻫﻦ ﺑﺸﻜﻞ ﻗﻴﻖ ،ﻳﻠﺒﺴﻦ ﻣﻼﺑﺲ ﻣﻜﻮﻳﺔ ﺑﺸﻜﻞ ﺟﻴﺪ .ﺗﺮS
ﻫﻞ ﻳﻔﻜﺮ
ﺣﺪ ﻣﻦ ﻟﺮﺟﺎ
2ﻟﻨﺴﺎ Oﻛﻢ ﻳﺼﺮ Hﻣﻦ ﻟﻮﻗﺖ ﻟﻜﻲ ﻳﻈﻬﺮ ﺑﻬﺬ ﻟﻤﻨﻈﺮ
ﻟﻤﻨﺎﺳﺐ ؟
ﻛﻤﺎ ﻧﻌﻠﻢ ﻓﺈ ﻟﻤﻌﺘﺎ ﻋﻨﺪ ﻟﻜﺜﻴﺮﻳﻦ ﻫﻮ ﻟﻘﻴﺎ dﺑﻌﻤﻠﻴﺎ Iﻟﺘﻨﻈﻴﻒ ﻟﻤﻌﺘﺎ ﻋﻨﺪ
ﻟﻨﻬﻮ ﺻﺒﺎﺣﺎ ﻣﻦ ﻟﻨﻮ dﻟﺤﻴﻦ ﺗﻮﺟﻬﻬﻢ 8ﻟﻰ ﻟﻨﻮ dﻣﺴﺎ ،Oﺗﺸﻤﻞ ﻏﺴﻞ ﺟﻤﻴﻊ
ﻋﻀﺎO
ﻟﺠﺴﻢ .ﻓﺄ 2ﻋﻤﻞ ﻳﻘﻮ dﺑﻪ ﻹﻧﺴﺎ ﺑﻌﺪ ﻻﺳﺘﻴﻘﺎ ﻓﻲ ﻟﺼﺒﺎ zﻫﻮ ﻟﺘﻮﺟﻪ 8ﻟﻰ ﻟﺤﻤﺎd
ﻟﻴﻘﻮ dﺑﻐﺴﻞ
ﺳﻨﺎﻧﻪ ﻧﺘﻴﺠﺔ ﻟﻠﺘﺮﺳﺒﺎ Iﻟﻤﺘﺮﻛﻤﺔ ﻓﻲ ﻓﻤﻪ ﻣﻦ ﻟﺠﺮﺛﻴﻢ ﻟﺘﻲ ﺗﺘﺴﺒﺐ ﻓﻲ
ﻧﺒﻌﺎ ﺋﺢ ﻛﺮﻳﻬﺔ .ﻛﺬﻟﻚ ﻳﻘﻮ dﺑﻌﻤﻠﻴﺎ
Iﺧﺮ Sﻋﻨﺪ ﻧﻬﻮﺿﻪ ﺻﺒﺎﺣﺎ ﻷ ﻟﺪﻫﻮ
ﻟﻤﺘﺮﻛﻤﺔ ﻓﻲ ﺟﻬﻪ ﺷﻌﺮ Uﻣﺎ ﻳﻔﺮ UPﺟﺴﻤﻪ ﻣﻦ ﻋﺮ tﻛﺮﻳﻪ ﻟﺮﺋﺤﺔ
ﻣﻮ ﺗﺪﻋﻮU
ﻟﻺﺳﺘﺤﻤﺎ dﺗﻨﻈﻴﻒ ﺟﺴﻤﻪ n8 .ﻟﻢ ﻳﻘﻢ ﺑﺎﻹﺳﺘﺤﻤﺎ dﻓﺈ ﻟﺪﻫﻮ ﻟﻤﺘﺮﻛﻤﺔ ﻋﻠﻰ
ﺟﺴﻤﻪ ﻋﻠﻰ ﺷﻌﺮ Uﺗﺠﻌﻞ ﻣﻦ ﻟﺼﻌﺐ ﻋﻠﻴﻪ
ﻳﺨﺎﻟﻂ ﻟﻨﺎ .Aﻟﻤﻼﺣﻆ
ﻛﺜﺮ ﻣﻮ
ﺗﻨﻈﻴﻒ ﻟﺠﺴﻢ ﺗﻨﻮﻋﻬﺎ ﺗﺠﻌﻠﻨﺎ ﻧﻔﻜﺮ 8ﻟﻰ ﻣﺪ Sﻟﺤﺎﺟﺔ ﻟﻤﺎﺳﺔ ﻟﻬﺬ Uﻟﻌﻤﻠﻴﺔ .ﻓﺒﺎﻹﺿﺎﻓﺔ
8ﻟﻰ ﻟﻤﻮ ﻟﺘﻘﻠﻴﺪﻳﺔ ﻟﻤﻌﺮﻓﺔ ﻛﺎﻟﻤﺎ Oﻟﺼﺎﺑﻮ ﻓﺈ ﻫﻨﺎ mﻣﻮً
ﺧﺮ Sﻳﺠﺐ ﺳﺘﺨﺪﻣﻬﺎ
ﻹPﻟﺔ ﻃﺒﻘﺎ Iﻟﺠﻠﺪ ﻟﻤﻴﺘﺔ ﻟﻤﺘﺮﻛﻤﺔ ﻋﻠﻰ ﺟﺴﻢ ﻹﻧﺴﺎ .ﻋﻼ ﻋﻠﻰ ﺗﻨﻈﻴﻒ ﻟﺠﺴﻢ،
ﻓﺈ ﻛﻞ 8ﻧﺴﺎ ﻳﺨﺼﺺ ﻗﺘﺎ ﻃﻮﻳﻼ
ﻳﻀﺎً ﻓﻲ ﻻﻫﺘﻤﺎ dﺑﻨﻈﺎﻓﺔ ﻣﻼﺑﺴﻪ ﻧﻈﺎﻓﺔ ﺑﻴﺘﻪ ﺑﻴﺌﺘﻪ
ﻟﺘﻲ ﺗﺤﻴﻂ ﺑﻪ8 .ﻻ ﻓﺈﻧﻪ ﻳﺼﻌﺐ ﻻﻗﺘﺮ? ﻣﻦ ﺷﺨﺺ ﻧﻘﻀﻰ ﻋﻠﻰ ﻟﺒﺲ ﻣﻼﺑﺴﻪ Pﻣﻦ
ﻃﻮﻳﻞ
،ﺗﺮ mﺑﻴﺘﻪ ﺗﻨﻈﻴﻒ .ﺑﺎﺧﺘﺼﺎ ﻓﺈ ﻹﻧﺴﺎ ﻳﺨﺼﺺ ﻣﻦ ﺣﻴﺎﺗﻪ Pﻣﻨﺎً ﻣﻬﻤﺎ
36
ﻟﻠﻘﻴﺎ dﺑﺄﻋﻤﺎ 2ﻟﺘﻨﻈﻴﻒ ﻟﺼﻴﺎﻧﺔ ﻟﻤﺨﺘﻠﻔﺔ ﻫﻮ ﻳﺴﺘﻌﻴﻦ ﺑﻤﻌﺪ Iﻣﻮ ﻛﻴﻤﺎﻳﺔ ﻣﺨﺘﻠﻔﺔ
ﻟﻠﻘﻴﺎ dﺑﻬﺬ Uﻷﻋﻤﺎ.2
ﻋﻨﺪﻣﺎ ﺧﻠﻖ ﷲ ﺟﺴﻢ ﻹﻧﺴﺎ ﺿﻌﻴﻔﺎً ﻋﺎﺟﺰ ً ،ﻫﺐ ﻟﻪ 8ﻣﻜﺎﻧﻴﺔ ﺳﺘﺮ ﻫﺬ ﻟﻌﺠﺰ
ﻋﺪ8 dﻇﻬﺎ Uﻟﻮ ﺑﺸﻜﻞ ﻣﺆﻗﺖ ،ﻛﻤﺎ ﻫﺒﻪ ﻟﻘﺪ ﻋﻠﻰ ﻟﺘﻔﻜﻴﺮ ﻟﺘﻲ ﻳﺴﺘﻄﻴﻊ ﻣﻦ
ﺧﻼﻟﻬﺎ 8ﺧﻔﺎ Oﻫﺬ ﻟﻌﺠﺰ ﺗﻨﻈﻴﻒ ﺟﺴﺪ .Uﻟﻜﻦ ﻟﺒﻌﺾ ﻣﻤﻦ ﻻ ﻳﻔﻜﺮ ﺑﺸﻜﻞ ﺳﻠﻴﻢ
ﻻ ﻳﺴﺘﻌﻤﻠﻮ ﻟﻮﺳﺎﺋﻞ ﻟﺘﻲ Pﻫﻢ ﷲ ﺑﻬﺎ ﻳﻈﻬﺮ ﺑﻤﻈﻬﺮ ﺳﻴﺊ
ﻣﺎﻣﻨﺎ ،ﻻﺳﻴﻤﺎ ﻋﻨﺪﻣﺎ
ﻻ ﻳﺴﺘﻌﻤﻠﻮ ﻣﻮ ﻟﺘﻨﻈﻴﻒ ﻟﻼPﻣﺔ ،ﻟﺬ ﻳﺒﺪ ﺑﺼﻮ ﻣﺰﻳﺔ ﻣﻨﻔﺮ ﺟﺪ .ﻟﻜﻦ ﻣﻬﻤﺎ
ﺟﺘﻬﺪ ﻹﻧﺴﺎ ﻓﻲ ﻋﻤﻠﻴﺎ Iﻟﺘﻨﻈﻴﻒ ﻟﻌﻨﺎﻳﺔ ﺑﺠﺴﻤﻪ ﻓﺈﻧﻬﺎ ﺳﺘﻜﻮ ﻣﺆﻗﺘﺔ .ﻓﺈ nﻗﻤﺖ
ﺑﺘﻨﻈﻴﻒ
ﺳﻨﺎﻧﻚ ﻓﺒﻌﺪ ﻣﺪ ﻗﺼﻴﺮ ﻓﻘﻂ ﺳﻴﺒﺪ ﻛﺄﻧﻚ ﻟﻢ ﺗﻘﻢ ﺑﻐﺴﻠﻬﺎ n8 .ﺳﺘﺤﻢ
ﺣﺪﻫﻢ ﻓﻲ ﻟﺼﻴﻒ ﻣﺜﻼ ،ﻓﺈﻧﻪ ﺑﻌﺪ ﺳﺎﻋﺔ
ﺳﺎﻋﺘﻴﻦ ﺳﻴﺒﺪ ﻛﺄﻧﻪ ﻟﻢ ﻳﺴﺘﺤﻢ ،ﻛﺬﻟﻚ
ﻓﻜﺮ ﻓﻲ ﺣﺎ 2ﻣﺮ
ﻗﻀﺖ ﺳﺎﻋﺎ Iﻃﻮﻳﻠﺔ
ﻣﺎ dﻟﻤﺮ Wﻟﻜﻲ ﺗﺒﺪ ﺑﺼﻮ ﺟﻤﻴﻠﺔ ﺑﻌﺪ
ﺿﻌﻬﺎ ﻟﻤﻜﻴﺎ ﺑﺸﻜﻞ ﻣﺘﻘﻦ ﻗﻴﻖ ﻋﻠﻰ ﺟﻬﻬﺎ n8 ،ﻟﻦ ﻳﻤﺮ ﻗﺖ ﻃﻮﻳﻞ ﺣﺘﻰ ﻻ ﻳﺒﻘﻰ
(
ﺛﺮ ﻟﻬﺬ ﻟﻤﻜﻴﺎ ﺣﺘﻰ 8ﻇﻠﺖ ﺑﻘﺎﻳﺎ ﻣﻦ ﻫﺬ Uﻟﻤﻮ ﻓﺈﻧﻬﺎ ﺗﺄﺧﺬ ﻓﻲ ﻟﻮﺟﻪ ﺷﻜﻼ
ﻏﻴﺮ ﻣﻘﺒﻮ.2
ﻣﺎ ﻟﺮﺟﻞ ﻟﺬ( ﻳﺤﻠﻖ ﺟﻬﻪ ﺑﻌﻨﺎﻳﺔ ﻛﺒﻴﺮ -ﻫﺬ ﻳﺴﺘﺪﻋﻲ
ﻳﺨﺼﺺ Pﻣﻨﺎ ﻻ
ﺑﺎ Aﺑﻪ ﻣﻦ ﻗﺘﻪ -ﻓﺴﻴﻀﻄﺮ ﺑﻌﺪﻣﺎ ﻳﻨﻬﺾ ﻓﻲ ﺻﺒﺎ zﻟﻴﻮ dﻟﺘﺎﻟﻲ 8ﻟﻰ
ﻳﻌﻴﺪ ﻣﺠﺪ
ﻟﻌﻤﻠﻴﺔ ﻧﻔﺴﻬﺎ!! .
ﻟﻤﻬﻢ ﻫﻨﺎ ﻫﻮ ﻹ mﺑﺄ ﻫﺬ ﻟﻀﻌﻒ ﻟﺠﺴﺪ( ﻳﺸﻴﺮ 8ﻟﻰ ﻏﺎﻳﺔ ﻣﻌﻴﻨﺔ ،ﻫﺬ
ﻟﻌﺠﺰ
ﻟﻨﻘﺺ ﻗﺪ ﺿﻊ ﺑﺼﻮ ﺧﺎﺻﺔ ﻓﻴﻨﺎ ،ﻫﻲ ﻟﻴﺴﺖ ﻋﻴﻮ? ﺟﺒﺮﻳﺔ.
ﻋﻮﻧﺎ ﻧﺘﺄﻣﻞ ﻫﺬ ﻟﻤﺜﺎ 8 :2ﻟﺸﺨﺺ ﻟﺬ( ﺗﺮﺗﻔﻊ ﺟﺔ ﺣﺮ ﺟﺴﻤﻪ ﺳﻴﻌﺎﻧﻲ
ﺑﻌﺪ ﻓﺘﺮ ﻣﻦ ﻟﺘﻌﺮ tﻫﺬ ﺷﺊ ﻃﺒﻴﻌﻲ ،ﻟﺮﺋﺤﺔ ﻟﻤﻨﺒﻌﺜﺔ ﻣﻦ ﻫﺬ ﻟﺘﻌﺮ tﺳﺘﻜﻮ
ﻛﺮﻳﻬﺔ ﻟﻠﻐﺎﻳﺔ 8 .ﻛﻞ ﻓﺮ ﻳﻌﻴﺶ ﻋﻠﻰ ﺟﻪ ﻷ ﻳﻮﺟﻪ ﺑﺎﺳﺘﻤﺮ ﻣﺜﻞ ﻫﺬ ﻟﻮﺿﻊ.
ﻟﻜﻦ ﻷﻣﺮ ﻣﺨﺘﻠﻒ ﻋﻨﺪ ﻟﻨﺒﺎﺗﺎ :Iﻓﻤﺜﻼ 8ﻟﻮ ﻳﻤﻜﻦ
ﺗﻨﺒﺖ ﻓﻲ
ﻣﺨﺘﻠﻔﺔ ،ﻓﺎﻟﺰﻫﺮ ﻟﺘﻲ ﺗﻨﺒﺖ ﺑﺸﻜﻞ ﻃﺒﻴﻌﻲ ﻓﻲ 8ﺣﺪ SﻷPﻗﺔ
ﻓﻲ ﺷﺎ{ ﻣﻦ ﻟﺸﻮ{
ﺗﻜﻮ ﻣﻌﺮﺿﺔ ﻟﻤﺨﺘﻠﻒ
ﻧﻮ{ ﻟﺘﻠﻮ ﻷﺳﺎ ،ﻟﻜﻦ ﻫﺬ ﻻ ﻳﻤﻨﻌﻬﺎ ﻣﻦ ﻧﺸﺮ
ﺋﺤﺘﻬﺎ ﻟﺰﻛﻴﺔ .ﻫﻲ ﻣﻬﻤﺎ ﺗﻌﺮﺿﺖ ﻷ( ﺟﺔ ﻣﻦ ﺟﺎ Iﻟﺘﻠﻮ ﻟﻘﺬ ﻓﻬﺬ ﻻ
ﻳﺠﻌﻠﻬﺎ ﺗﻔﻮ zﺑﺮﺋﺢ ﻛﺮﻳﻬﺔ ،ﺑﻞ ﺗﻈﻞ ﺗﺤﺘﻔﻆ ﻣﺎً ﺑﺮﺋﺤﺘﻬﺎ ﻟﺰﻛﻴﺔ ،ﻫﻲ ﻻ ﺗﺤﺘﺎ
8ﻟﻰ ﻣﻦ ﻳﻘﻮ dﻳﻮﻣﻴﺎً ﺑﺘﻨﻈﻴﻔﻬﺎ ﺑﺮﻋﺎﻳﺘﻬﺎ .ﻟﻜﻦ ﻷﻣﺮ ﻣﺨﺘﻠﻒ ﻣﻊ ﻹﻧﺴﺎ .ﻓﺎﷲ ﺗﻌﺎﻟﻰ
ﻣﻨﺢ ﻹﻧﺴﺎ ﻣﺨﺘﻠﻒ ﺻﻨﻮ Hﻟﻨﻘﺺ ﻟﻜﻲ ﻳﺤﺲ ﺑﻌﺠﺰ Uﺑﻀﻌﻔﻪ ،ﻓﻬﻮ ﻋﻠﻰ ﻟﺮﻏﻢ ﻣﻦ
37
ﺳﺘﻌﻤﺎﻟﻪ ﻟﻤﺨﺘﻠﻒ ﺳﺎﺋﻞ ﻟﺘﻨﻈﻴﻒ ﻣﻮ ﻟﺘﺠﻤﻴﻞ ﻟﺮﺋﺢ ﻟﻤﻌﻄﺮ ﻻ ﻳﺴﺘﻄﻴﻊ
ﻳﺠﻌﻞ ﺋﺤﺘﻪ Pﻛﻴﺔ ﻓﻮﺣﺔ ﺑﺼﻮ ﻣﺴﺘﻤﺮ ﻣﻦ ﺟﻤﻴﻊ
ﻧﺤﺎ Oﺟﺴﺪ .Uﺑﺎﻹﺿﺎﻓﺔ 8ﻟﻰ
ﻫﺬ ﻟﻌﺠﺰ ﻟﺠﺴﺪ( ﻓﺈﻧﻪ ﻳﺤﺘﺎ 8ﻟﻰ ﻟﻐﺬ Oﻟﻜﻲ ﻳﺴﺘﻤﺮ ﻓﻲ ﻟﺤﻴﺎ ،ﻳﺠﺐ
ﺗﻜﻮ
ﺗﻐﺬﻳﺘﻪ ﻫﺬ Uﻋﻠﻰ ﻣﺴﺘﻮ Sﻋﺎ 2ﻣﻦ ﻟﺘﻨﻈﻴﻢ .ﻓﺠﺴﻢ ﻹﻧﺴﺎ ﻳﺤﺘﺎ 8ﻟﻰ
ﻳﺘﻨﺎ 2ﻓﻲ
ﻟﻮﻗﺖ ﻧﻔﺴﻪ ﻣﻮ ﻏﺬﺋﻴﺔ ﺗﺤﻮ( ﻓﻴﺘﺎﻣﻴﻨﺎ Iﺑﺮﺗﻴﻨﻴﺎ Iﺳﻜﺮ ﻛﺮﺑﻮﻫﻴﺪ Iﻣﺨﺘﻠﻒ
ﻷﻧﻮ{ ﻣﻦ ﻷﻣﻼ .zﻓﺈ nﺣﺪ ﻛﺎﻧﺖ ﻟﻜﻤﻴﺔ ﻟﻤﺄﺧﻮ nﻣﻦ ﻟﻤﻮ ﻟﺘﻲ nﻛﺮﻧﺎﻫﺎ
ﻏﻴﺮ ﻛﺎﻓﻴﺔ ،ﻓﺈ ﻷﻋﻀﺎ Oﻟﺪﺧﻠﻴﺔ ﻟﺠﺴﻢ ﻹﻧﺴﺎ ﺳﺘﻌﺎﻧﻲ ﻣﻦ
ﺿﺮ ﻛﺒﻴﺮ ،ﻛﺬﻟﻚ
ﻧﺴﺠﺔ ﻟﺠﻠﺪ ﺳﺘﻌﺎﻧﻲ ﻫﻲ ﻷﺧﺮ Sﻣﻦ
ﺿﺮ ﻛﺒﻴﺮ ،ﻛﺬﻟﻚ ﺳﺘﻀﻌﻒ ﻣﻨﻈﻮﻣﺔ
ﻟﻤﻘﺎﻣﺔ ﻓﻲ ﺟﺴﻤﻪ .ﻟﻬﺬ ﻟﺴﺒﺐ ﻓﺒﻘﺪ ﻫﺘﻤﺎﻣﻪ ﺑﻨﻈﺎﻓﺔ ﺟﺴﻤﻪ ﻋﻠﻴﻪ
ﻳﺒﺪ( ﻧﻔﺲ
ﻷﻫﺘﻤﺎ dﺑﻨﻈﺎ dﺗﻐﺬﻳﺘﻪ .ﻫﻨﺎ mﺣﺎﺟﺔ ﻣﻠﺤﺔ
ﺧﺮ Sﻟﻺﻧﺴﺎ ﺣﺘﻰ 8ﻧﻬﺎ ﺗﻌﺘﺒﺮ
ﻫﻢ ﻣﻦ ﻟﻐﺬ،O
ﻷﻧﻪ ﻳﻤﻜﻨﻪ ﻟﻌﻴﺶ ﻟﻤﺪ ﻣﻦ ﻟﺰﻣﻦ ﺗﻨﺎ 2ﻟﻠﻄـﻌﺎ ،dﻟﻜﻦ ﻻ ﻳﺴﺘﻄﻴﻊ ﻟﻌﻴﺶ
ﻛﺜﺮ
ﻣﻦ ﺑﻀﻌﺔ
ﻳﺎ dﺷﺮ? ﻟﻤﺎ .Oﻷﻧﻪ n8ﻟﻢ ﻳﺪﺧﻞ ﻟﻤﺎ Oﺟﺴﻤﻪ ﺑﺄ( ﺷﻜﻞ ﻣﻦ ﻷﺷﻜﺎ2
ﺧﻼ 2ﻫﺬ Uﻟﻔﺘﺮ ﻓﺈﻧﻪ ﺳﻴﻤﻮ Iﻻ ﻣﺤﺎﻟﺔ ﻷ ﺟﺴﻢ ﻹﻧﺴﺎ ﺑﺤﺎﺟﺔ ﻣﺎﺳﺔ ﻟﻠﻤﺎ Oﻋﻠﻰ
ﻟﺪ ،dﻓﺠﻤﻴﻊ ﻟﻔﻌﺎﻟﻴﺎ Iﻟﻜﻴﻤﺎﻳﺔ ﻟﺤﻴﺎﺗﻴﺔ ﻟﺘﻲ ﺗﺘﻢ ﺧﻞ ﺟﺴﻢ ﻹﻧﺴﺎ ﻟﺘﻲ ﺗﺪﻳﻢ
ﻟﺤﻴﺎ ﺗﺘﻢ ﻣﻦ ﺧﻼ 2ﻟﻤﺎ Oﻟﺬ( ﻳﻠﻌﺐ ﺣﻴﻮﻳﺎ 8 .ﻣﺎ ﺗﻢ ﺳﺘﻌﺮﺿﻪ ﻫﻨﺎ ﻳﻤﺜﻞ ﻟﻨﻘﺺ
ﻟﻌﺠﺰ ﻟﺬ( ﻳﺼﺎﺣﺐ ﻛﻞ ﻓﺮ ﻣﻦ ﺑﻨﻲ ﻟﺒﺸﺮ .ﻟﻜﻦ ﻫﻞ ﺟﻤﻴﻊ ﻟﺒﺸﺮ ﻳﺪﻛﻮ ﺑﺄ
ﻫﺬ ﻳﻤﺜﻞ ﻧﻘﺼﺎً
ﻋﺠﺰً؟ ﻫﻞ ﻳﺴﺘﻮﻋﺐ ﻟﺠﻤﻴﻊ ﻫﺬ ﻷﻣﺮ؟
dﻟﻜﻮ ﻟﺠﻤﻴﻊ ﻣﺸﺘﺮﻛﻴﻦ
ﻓﻲ ﻫﺬ ﻟﻌﺠﺰ ﻟﻨﻘﺺ ﻳﺠﻌﻠﻬﻢ ﻳﻌﺘﺒﺮ ﻟﻤﻮﺿﻮ{ ﺷﻴﺌﺎ ﻃﺒﻴﻌﻴﺎ ؟ 8ﻣﺎ ﺗﻢ ﺳﺘﻌﺮﺿﻪ
ﻫﻨﺎ ﻣﻦ
ﺟﻪ ﻟﻨﻘﺺ ﻟﻌﺠﺰ ﺷﺎﻣﻠ ًﺔ ﻟﺠﻤﻴﻊ ﻟﺒﺸﺮ ،ﻟﻜﻦ ﻣﺎ ﻳﺠﺐ ﺗﺬﻛﺮ Uﻋﺪ dﻧﺴﻴﺎﻧﻪ
ﻫﻮ
ﷲ ﺗﻌﺎﻟﻰ ﻟﻮ ﺷﺎ Oﻣﺎ ﺟﻌﻞ ﻫﺬ ﻟﻌﺠﺰ ﻣﻮﺟﻮً ﻋﻨﺪ ﻹﻧﺴﺎ ،ﻟﺠﻌﻠﻪ ﻧﻈﻴﻔﺎ ﻳﻔﻮz
ﻣﺎ ﺑﺮﺋﺤﺔ ﻃﻴﺒﺔ ﻣﺜﻞ ﻟﻮ.
n8ﻳﺠﺐ ﻟﺘﺬﻛﺮ ﺑﺄﻧﻪ ﻟﻮ ﺷﺎ Oﷲ ﻣﺎ ﺟﻌﻞ ﺳﻤﺔ ﻟﻨﻘﺺ ﻟﻌﺠﺰ ﻣﻮﺟﻮ ﻟﺪS
ﻹﻧﺴﺎ ،ﻟﻜﻦ ﻟﺤﻜﻤﺔ ﻣﻌﻴﻨﺔ ﺧﻠﻖ ﷲ ﺗﻌﺎﻟﻰ ﻹﻧﺴﺎ ﺑﻜﻞ ﻫﺬ Uﻟﻨﻮﻗﺺ .ﻹﻧﺴﺎ
ﻟﺬ( ﻳﺸﺎﻫﺪ ﺑﺠﻼ Oﻫﺬ ﻟﻌﺠﺰ
ﻣﺎ dﺧﺎﻟﻘﻪ ﻋﻠﻴﻪ
ﻳﺴﻴﺮ ﻓﻲ ﻟﻄﺮﻳﻖ ﻟﺬ( ﺳﻤﻪ ﷲ
ﺗﻌﺎﻟﻰ ﻟﻪ ﻋﺎ
Uﻳﺴﻴﺮ ﻓﻴﻪ
ﻻ ﻳﺤﻴﺪ ﻋﻨﻪ
،ﻻ ﻳﺮﺑﻂ ﻧﻔﺴﻪ ﺑﻬﺬ Uﻟﺪﻧﻴﺎ ﻟﺰﺋﻠﺔ ،
ﻳﺴﺘﻌﺪ ﺑﻜﻞ ﺟﺪ ﻳﺘﺄﻫﺐ ﻟﺪ ﻟﺨﻠﻮ.
38
ﺧﻤﺴﺔ ﻋﺸﺮ ﻋﺎﻣﺎ ﻣﻦ ﻏﻴﺎ Iﻟﻮﻋﻲ
ﻋﻠﻰ ﻛﻞ 8ﻧﺴﺎ
ﻳﺄﺧﺬ ﻓﻲ ﻛﻞ ﻳﻮ dﻗﺴﻄـﺎً ﻣﻦ ﻟﻨﻮ dﻟﻔﺘﺮ Pﻣﻨﻴﺔ ﻣﻌﻴﻨﺔ ﻣﻬﻤﺎ
ﻛﺎ ﻣﺸﻐﻮﻻً
ﺣﺘﻰ ﻟﻮ ﻟﻢ ﻳﻜﻦ ﻏﺒﺎ ﻓﻲ ﻟﻨﻮ ،dﻓﻼ ﻣﻔﺮ
ﻣﺎﻣﻪ ﻣﻦ ﻗﻀﺎ Oﺑﻊ ﻳﻮﻣﻪ
ﻓﻲ ﻟﻨﻮ dﻟﻜﻲ ﻳﺮﻳﺢ ﺟﺴﺪ Uﻋﻘﻠﻪ8 ،ﻻ ﻳﺼﺒﺢ ﻣﻦ ﻏﻴﺮ ﻟﻤﻤﻜﻦ
ﻳﺴﺘﻤﺮ ﻋﻠﻰ ﻗﻴﺪ
ﻟﺤﻴﺎ .ﻓﻔﻲ ﻟﻴﻮ dﻟﻮﺣﺪ ﻧﺮ Uﻳﻘﻀﻲ 18ﺳﺎﻋﺔ ﻫﻮ ﻓﻲ
ﺗﻢ ﻋﻴﻪ ،ﻟﻤﺘﺒﻘﻲ ﻣﻦ ﻟﺰﻣﻦ
ﻫﻮ 6ﺳﺎﻋﺎ Iﻳﻜﻮ ﻏﺎﺋﺒﺎ ﻋﻦ ﻋﻴﻪ ﺗﻤﺎﻣﺎً n8 .ﻧﻈﺮﻧﺎ 8ﻟﻰ ﻟﻤﻮﺿﻮ{ ﻣﻦ ﻫﺬ Uﻟﻨﺎﺣﻴﺔ
ﻧﺮ Sﻧﺘﻴﺠﺔ ﻣﺜﻴﺮ ،ﻫﻲ
ﻧﻨﺎ ﻟﻮ ﻋﺘﺒﺮﻧﺎ ﻣﻌﺪ 2ﻋﻤﺮ ﻟﻔﺮ 60ﻋﺎﻣﺎ ﺣﺴﺒﻨﺎ
ﻧﻪ ﻳﻘﻀﻲ
ﺑﻊ ﻳﻮﻣﻪ ﻓﻲ ﻟﻨﻮ dﻓﻬﺬ ﻣﻌﻨﺎ 8 Uﻛﻞ ﺷﺨﺺ ﻳﻘﻀﻲ 15ﺳﻨﺔ ﻣﻦ ﻋﻤﺮ Uﻫﻮ ﻏﺎﺋﺐ
ﻋﻦ ﻟﻮﻋﻲ .ﻧﺤﻦ ﻧﻼﺣﻆ ﺑﺠﻼ Oﻛﻴﻒ
ﻋﻴﻮ ﻟﺸﺨﺺ ﻟﺬ( ﻟﻢ ﻳﻨﻢ ﻟﻤﺪ ﻳﻮﻣﻴﻦ
ﺗﺼﺒﺢ ﺣﻤﺮ ،Oﻳﺒﺪ ﺟﻠﺪ Uﻛﺄﻧﻪ ﻗﺪ ﻓﻘﺪ ﺣﻴﻮﻳﺘﻪ ﺑﻬﺖ ﻟﻮﻧﻪ n8 .ﺳﺘﻤﺮ ﻋﻠﻰ ﻫﺬU
ﻟﺤﺎﻟﺔ ﻓﺴﻴﻔﻘﺪ ﻋﻴﻪ ﻻ ﻣﺤﺎﻟﺔ.
ﻓﺎﻹﻧﺴﺎ ﻻ ﺑﺪ ﻟﻪ
ﻳﻐﻤﺾ ﺟﻔﻨﻴﻪ ﻳﻐﻴﺐ ﻋﻦ ﻟﻮﻋﻲ ﻳﻨﺎ dﺧﻼ 2ﻳﻮﻣﻪ ﺳﻮO
nﻟﻚ
dﺑﻰ ،ﻓﻬﺬ Uﻗﺎﻋﺪ ﻻ ﺗﺘﻐﻴﺮ ﻻ ﻣﻔﺮ ﻣﻨﻬﺎ ﺳﻮ
Oﻛﺎ ﻟﺸﺨﺺ ﻏﻨﻴﺎ
dﻓﻘﻴﺮً،
ﻼ
dﻗﺒﻴﺤﺎً .ﻓﺈ nﺳﺘﺴﻠﻢ
ﺣﺪﻧﺎ 8ﻟﻰ ﻟﻨﻮ dﻓﺴﻴﺒﺪ ﻛﺄﻧﻪ ﺷﺨﺺ ﻣﻴﺖ ﻻ ﻳﺤﺲ ﺟﻤﻴ ً
ﺑﺄ( ﺷﺊ ،ﻻ ﻳﻘﻮ dﺑﺄ( ﻓﻌﻞ .ﻓﻌﻠﻰ ﻟﺮﻏﻢ ﻣﻦ ﺳﻼﻣﺔ ﻷnﻧﻴﻦ )ﻟﻠﺘﺎ ﻛﺎﻧﺘﺎ ﺗﺴﻤﻌﺎ
ﺗﻔﻬﻤﺎ ﻷﺻﻮ Iﻟﺼﺎ ﻗﺒﻞ ﻗﻠﻴﻞ( ﺗﺼﺒﺤﺎ ﻋﺎﺟﺰﺗﻴﻦ ﻋﻦ
Oﻓﻌﺎﻟﻴﺎﺗﻬﻤﺎ ﻟﻤﻌﺘﺎ
ﻋﻠﻰ ﻟﺮﻏﻢ ﻣﻦ ﻋﺪ dﺟﻮ ﺧﻠﻞ ﻣﺎ ﻓﻲ ﻧﻈﺎ dﻟﺠﺴﻢ ﻟﻔﻴﺴﻴﻮﻟﻮﺟﻲ ،ﺣﻴﺚ ﺗﻬﺒﻂ ﺟﻤﻴﻊ
ﻟﻔﻌﺎﻟﻴﺎ Iﻟﺒﺪﻧﻴﺔ 8ﻟﻰ
ﻧﻰ ﺣﺪ ﻣﻤﻜﻦ .ﻧﻼﺣﻆ
ﺗﺮﻛﻴﺰ ﻧﻈﺎ dﻟﺠﺴﻢ ﻗﺘﻪ ﻳﻬﺒﻄﺎ
8ﻟﻰ
ﻧﻰ ﻣﺴﺘﻮ Sﻟﻬﻤﺎ ،ﻫﺬ ﻳﻌﺪ ﻧﻮﻋﺎ ﻣﻦ
ﻧﻮ{ ﻟﻤﻮ .Iﻷ ﻟﺠﺴﺪ ﻳﺮﻗﺪ ﻓﻲ ﻟﻔﺮy
ﺑﻴﻨﻤﺎ ﺣﻪ ﺗﺘﺠﻮ 2ﻓﻲ
ﻣﺎﻛﻦ
ﺧﺮ Sﻳﺸﻌﺮ ﺑﺄﻧﻪ ﻳﻌﻴﺶ ﺣﻮ ﻣﺨﺘﻠﻔﺔ ،ﻓﻘﺪ ﻳﺮS
ﻧﻔﺴﻪ ﻫﻮ ﻋﻠﻰ ﺷﺎﻃﺊ ﺑﺤﺮ ﻳﺤﺲ ﺑﺤﺮ ﻟﺠﻮ ،ﻟﻜﻦ ﻟﺤﻘﻴﻘﺔ ﻫﻲ
ﻧﻪ ﻣﺎ 2Pﻗﺪ
ﻓﻲ ﻓﺮﺷﻪ ﻳﻐﻂ ﻓﻲ ﻧﻮ dﻋﻤﻴﻖ .ﻳﺤﺪ ﻟﻤﻮ Iﻟﺘﺄﺛﻴﺮ ﻧﻔﺴﻪ ﻓﻬﻮ ﻳﺄﺧﺬ ﺣﻨﺎ ﻣﻦ ﺑﺪﻧﻨﺎ
ﻫﺬ ﻟﺬ( ﻧﻌﻴﺶ ﺑﻪ ﻓﻲ ﻫﺬ Uﻟﺪﻧﻴﺎ ﻳﻨﻘﻠﻨﺎ 8ﻟﻰ ﻋﺎﻟﻢ ﺟﺪﻳﺪ .ﻟﻘﺮ Wﻟﻜﺮﻳﻢ ﻳﺘﻄﺮ8 tﻟﻰ
ﻫﺬ ﻟﺘﺸﺎﺑﻪ ﺑﻴﻦ ﻟﻤﻮ Iﻟﻨﻮ dﺑﻘﻮﻟﻪ :
ْﻀﻰ ﺎﻛ ْﻢ ﺑِﺎﻟ ﱠﻠ ْﻴ ِﻞ َ;ﻳَ ْﻌ َﻠ ُﻢ َﻣﺎ َﺟ َﺮ ْﺣﺘُ ْﻢ ﺑِﺎﻟﻨﱠ َﻬﺎ ِ! ﺛ ﱠُﻢ ﻳَْﺒ َﻌﺜُ ُﻜ ْﻢ ﻓِﻴ ِﻪ ﻟِﻴُﻘ َ
﴿ َ; ُﻫ َﻮ ﻟﱠﺬِ Xﻳَﺘَ َﻮﻓﱠ ُ
ﻮ ﴾ُﻢ ﻳُﻨَﺒﱢﺌُ ُﻜ ْﻢ ﺑ َِﻤﺎ ُﻛﻨﺘُ ْﻢ ﺗَ ْﻌ َﻤ ُﻠ َ2ﺟﻞ ُﻣ َﺴ ָדﻤﻰ ﺛ ﱠُﻢ ﻟﻴﻪ َﻣ ْﺮ ِﺟ ُﻌ ُﻜ ْﻢ ﺛ ﱠ
) ﺳﻮ ﻷﻧﻌﺎ( 60 d
ﻫﻨﺎW mﻳﺔ
ﺧﺮ Sﺗﺼﻒ ﻟﺘﺸﺎﺑﻪ ﻟﻤﻮﺟﻮ ﺑﻴﻦ ﻟﻤﻮ Iﻟﻨﻮ dﺑﻘﻮﻟﻪ ﺗﻌﺎﻟﻰ :
ﻴﻦ َﻣ ْﻮﺗِ َﻬﺎ َ;ﻟﱠﺘِﻲ ﻟَ ْﻢ ﺗَ ُﻤ ْﺖ ﻓِﻲ َﻣﻨَﺎ ِﻣ َﻬﺎ َﻓﻴُ ْﻤ ِﺴ ُﻚ ﻟﱠﺘِﻲ َﻗ َﻀﻰ ُﺲ ِﺣ َ ﴿ ﷲﱠُ ﻳَﺘَ َﻮﻓﱠﻰ ﻷﻧﻔ َ
39
ِﻚ َﻵﻳَ ٍ
ﺎ %ﻟِ َﻘ ْﻮ ٍ َﻋ َﻠ ْﻴ َﻬﺎ ﻟْ َﻤ ْﻮ َ;َ %ﻳُ ْﺮ ِﺳ ُﻞ ﻷﺧﺮ gﻟﻰ 2ﺟﻞ ُﻣ َﺴ ָדﻤﻰ ﱠ
ِ ﻓِﻲ َcﻟ َ
; ﴾ ) ﺳﻮ ﻟﺰﻣﺮ ( 42 ﻳَﺘَﻔ ﱠ
َﻜ ُﺮ َ
ﻛﺜﺮ ﻟﻨﺎ Aﻻ ﻳﻔﻜﺮ
ﺑﺪ ﻓﻲ ﻣﻔﻬﻮ dﻏﻴﺎﺑﻬﻢ ﻋﻦ ﻟﻮﻋﻲ ﻹ mﻋﺪ dﻗﻴﺎd
ﺟﺴﺎﻣﻬﻢ ﺑﺎﻟﻔﻌﺎﻟﻴﺎ Iﻟﻤﻌﺘﺎ ﻟﻔﺘﺮ ﺗﺄﺧﺬ ﺑﻊ ﻣﺴﺎﺣﺔ ﻳﻮﻣﻬﻢ ﺑﺎﻟﺘﺎﻟﻲ ﺑﻊ ﺳﻨﻮI
ﺣﻴﺎﺗﻬﻢ ﻟﺪﻧﻴﻮﻳﺔ ،ﺣﻴﺚ ﻳﺒﺪ ﺧﻼﻟﻬﺎ ﻛﺄﻧﻬﻢ ﻣﻮﺗﻰ ،ﻻ ﻳﺨﻄﺮ ﻋﻠﻰ ﺑﺎﻟﻬﻢ
ﻧﻬﻢ
ﺧﻼ 2ﺳﺘﻐﺮﻗﻬﻢ ﻓﻲ ﻧﻮﻣﻬﻢ ﻣﻀﻄﺮ ﻟﺘﺮ mﻛﻞ ﺷﻲ Oﺟﺎﻧﺒﺎ ﻣﻬﻤﺎ ﻛﺎ ﻷﻣﺮ ﻋﺎﺟﻼ ً،
ﺣﻴﺚ ﺗﺼﺒﺢ ﺑﻌﺾ ﻷﻋﻤﺎ 2ﻟﺘﻲ ﻗﺎﻣﻮ ﺑﻬﺎ ﺑﻌﺾ ﻟﻔﻌﺎﻟﻴﺎ Iﻟﺘﻲ
ﺟﺮﻫﺎ ﺧﻼ 2ﻳﻮﻣﻬﻢ
ﻫﺬ ﻻ ﺗﺤﻤﻞ
( ﻣﻌﻨﻰ ﺧﻼ 2ﻧﻮﻣﻬﻢ ﻏﻴﺎﺑﻬﻢ ﻋﻦ ﻟﻮﻋﻲ ،ﻣﺜﻞ ﻣﺎ ﺑﺤﻮ ﻣﻦ ﻧﻘﻮ
،
ﺧﻮﻟﻬﻢ ﻹﻣﺘﺤﺎ ﻣﻬﻢ
ﺷﺮﺋﻬﻢ ﻫﺪﻳﺔ ﺛﻤﻴﻨﺔ ،ﻷﻧﻬﻢ ﺧﻠﻮ 8ﻟﻰ ﻋﺎﻟﻢ ﻧﻘﻄﻊ ﻣﻦ ﺧﻼﻟﻪ
ﺗﺒﺎﻃﻬﻢ ﺑﻬﺬ Uﻟﺪﻧﻴﺎ.
ﻟﻘﺪ ﺳﺘﻌﺮﺿﻨﺎ ﺳﺎﺑﻘﺎ ﻣﻦ ﺧﻼ 2ﺑﻌﺾ ﻷﻣﺜﻠﺔ ﻣﺪ Sﻗﺼﺮ ﻫﺬ Uﻟﺤﻴﺎ ﻟﺪﻧﻴﺎ ،ﻣﺪS
ﻧﺸﻐﺎ 2ﻹﻧﺴﺎ ﻹﻧﺠﺎ Pﻫﺬ Uﻷﻋﻤﺎ 2ﻟﻀﺮﻳﺔ ،ﻓﺈ nﺗﻢ ﻃﺮ zﻟﺰﻣﻦ ﻟﺬ( ﺗﻢ ﻗﻀﺎUq
ﻓﻲ ﻫﺬ Uﻟﺤﻴﺎ ﻹﻧﺠﺎ Pﻫﺬ Uﻷﻋﻤﺎ 2ﻟﻀﺮﻳﺔ ،ﻓﺴﻴﺠﺪ
ﻟﻤﺘﺒﻘﻲ ﻣﻦ ﻟﺰﻣﻦ ﻟﺬ(
ﺳﻴﻘﻀﻴﻪ ﻹﻧﺴﺎ ﻟﻜﻲ ﻳﻠﻬﻮ ﻳﻌﻤﻞ ﻣﺎ ﻳﺤﻠﻮ ﻟﻪ ﻳﺤﻘﻖ ﻏﺒﺎﺗﻪ ﻟﻜﻲ ﻳﺴﺘﻄﻴﻊ
ﻳﻘﻮ2
ﻟﻨﻔﺴﻪ ``8ﻧﻨﻲ
ﻋﻴﺶ ﻓﻲ ﻫﺬ Uﻟﺪﻧﻴﺎ ﻛﻤﺎ ﻳﺤﻠﻮ ﻟﻲ`` ...ﺳﻴﺠﺪ
ﻫﺬ ﻟﺰﻣﻦ ﻗﻠﻴﻞ ﺟﺪً.
ﻷ ﻟﺰﻣﻦ ﻟﺬ( ﻳﻘﻀﻴﻪ ﻹﻧﺠﺎ
Pﻋﻤﺎ 2ﺿﺮﻳﺔ ﻣﺜﻞ ﻟﻨﻈﺎﻓﺔ ﻟﺘﻨﻈﻴﻒ ﻟﻨﻮ ,dﻛﺬﻟﻚ
ﻟﺰﻣﻦ ﻟﻤﻬﺪ ﻓﻲ nﻫﺎﺑﻪ 8ﻟﻰ ﻋﻤﻠﻪ 8ﻳﺎﺑﻪ ﻣﻨﻪ ﻟﻜﻲ ﻳﻀﻤﻦ ﻟﻌﻴﺶ ﻓﻲ ﻇﺮ Hﺣﻴﺎﺗﻴﺔ
ﺣﺴﻦ . . .ﻛﻞ ﻫﺬ Uﻟﻔﻌﺎﻟﻴﺎ Iﺗﺄﺧﺬ ﻣﺴﺎﺣﺔ ﺳﻌﺔ ﻣﻦ ﻟﺰﻣﻦ ﻟﻤﺘﺒﻘﻲ ﻣﻦ ﺣﻴﺎﺗﻪ.
ﻣﻤﺎ ﻻﺷﻚ ﻓﻴﻪ ﻓﺈ ّ ﻟﺤﺴﺎﺑﺎ Iﻷﻗﺎ dﻟﻤﺘﻌﻠﻘﺔ ﺑﻤﻘﺪ ﻟﺰﻣﻦ ﻟﺬ( ﻳﻘﻀﻴﻪ
ﻹﻧﺴﺎ ﻫﻮ ﻳﻌﻴﺶ
ﺿﺎﻋﺎً
ﺣﻮﻻ ﻣﺨﺘﻠﻔﺔ ﺗﺪﻋﻮ 8ﻟﻰ ﻟﺪﻫﺸﺔ .ﻓﻜﻤﺎ nﻛﺮﻧﺎ ﺳﺎﺑﻘﺎ
ﻓﺈﻧﻨﺎ ﻟﻮ ﻓﺮﺿﻨﺎ ﺑﺄ ﻣﻌﺪ 2ﻋﻤﺮ ﻹﻧﺴﺎ ﻫﻮ 60ﻋﺎﻣﺎ ﻓﺈﻧﻪ ﻳﻘﻀﻲ ﻣﺎ ﻻ ﻳﻘﻞ ﻣﻦ 15
8ﻟﻰ 20ﺳﻨﺔ ﻓﻲ ﻟﻨﻮ ،dﻟﻤﺘﺒﻘﻲ ﻫﻮ 40ﺳﻨﺔ 8ﻟﻰ 45ﺳﻨﺔ ﻳﻘﻀﻲ ﻣﻨﻬﺎ 8 5ﻟﻰ10
ﺳﻨﻮ Iﻓﻲ ﻣﺮﺣﻠﺔ ﻟﻄﻔﻮﻟﺔ ﻟﺘﻲ ﻟﻢ ﻳﺘﻜﺎﻣﻞ ﺑﻌﺪ ﻓﻴﻬﺎ ﻋﻴﻪ ﺷﻌﻮ Uﺗﻤﺎﻣﺎ .ﻫﺬ ﻳﻌﻨﻲ
ﻹﻧﺴﺎ ﻟﺬ( ﻳﻌﻴﺶ ﻗﺮﺑﺔ 60ﻋﺎﻣﺎ ﻳﻘﻀﻲ ﻧﺼﻒ ﻋﻤﺮ Uﺗﻘﺮﻳﺒﺎ ﻓﻲ ﺣﺎﻟﺔ ﻣﻦ ﻋﺪd
ﻟﻮﻋﻲ
.ﻣﺎ ﻟﻤﺘﺒﻘﻲ ﻣﻦ ﻋﻤﺮ Uﻓﻴﻤﻜﻦ ﻟﺘﻄﺮ8 tﻟﻴﻪ ﻣﻦ ﺧﻼ8 2ﻋﻄﺎ Oﺑﻌﺾ ﻷﻗﺎ .dﻣﺜﺎ2
nﻟﻚ ﻟﺰﻣﻦ ﻟﻄﻮﻳﻞ ﻟﺬ( ﻳﻘﻀﻴﻪ ﻓﻲ 8ﻋﺪ Uﻟﻄﻌﺎ dﻷﻛﻞ ،ﺗﻨﻈﻴﻒ ﺟﺴﻤﻪ ﺑﻴﺌﺘﻪ ﻣﻦ
ﺣﻮﻟﻪ ،ﻟﺰﻣﻦ ﻟﻤﻬﺪ ﻓﻲ ﻟﻄﺮﻳﻖ ﻟﻜﻲ ﻳﺘﻨﻘﻞ ﻣﻦ ﻣﻜﺎ 8ﻟﻰ ﻣﻜﺎ Wﺧﺮ .ﻃﺒﻌﺎ ﻧﺴﺘﻄﻴﻊ
ﻧﺰﻳﺪ ﻣﻦ ﻋﺪ ﻫﺬ Uﻷﻣﺜﻠﺔ.
ﻓﻲ ﻟﻨﻬﺎﻳﺔ ﻧﺮ
Sﻧﻪ ﻟﻢ ﻳﺒﻖ ﻣﻦ ﻋﻤﺮ Uﻟﻄﻮﻳﻞ ﺳﻮ Sﻣﺎ ﺑﻴﻦ ﺛﻼ 8ﻟﻰ ﺧﻤﺲ
40
ﺳﻨﻮ Iﻟﻜﻲ ﻳﺸﺒﻊ ﻏﺒﺎﺗﻪ ﺣﺎﺟﺎﺗﻪ ﻟﻄﺒﻴﻌﻴﺔ .ﺣﺴﻨﺎ! ....ﻣﺎ ﻫﻮ ﺟﻪ ﻟﻤﻘﺎﻧﺔ ﻵ ﺑﻴﻦ
ﺣﻴﺎ
ﺑﺪﻳﺔ ﺧﺎﻟﺪ ﺑﻴﻦ ﻫﺬ Uﻟﺤﻴﺎ ﻟﻘﺼﻴﺮ ﺟﺪ؟.
ﻓﻲ ﻫﺬ Uﻟﻨﻘﻄـﺔ ﻟﻔﺎﺻﻠﺔ ﻳﻈﻬﺮ ﻟﻔﺮ tﻟﻜﺒﻴﺮ ﺑﻴﻦ
ﺻﺤﺎ? ﻹﻳﻤﺎ ﻟﺤﻘﻴﻘﻲ ﺑﻴﻦ
ﻟﻤﻨﻜﺮﻳﻦ ﻟﻌﺼﺎ 8 .ﻹﻧﺴﺎ ﻟﻌﺎﺻﻲ ﻟﻤﻨﻜﺮ ﻳﺤﺴﺐ
ﻟﺤﻴﺎ ﻫﻲ ﻟﻔﺘﺮ ﻟﺰﻣﻨﻴﺔ
ﻟﺘﻲ ﻳﻘﻀﻴﻬﺎ ﻋﻠﻰ ﺟﻪ ﻷ ﻓﻘﻂ ،ﻫﻮ ﻳﺘﻌﺐ ﻣﻦ ﺟﺪ Sﻟﻜﻲ ﻳﺴﺘﻤﺘﻊ ﺑﻄﻌﻢ
ﻫﺬ Uﻟﺤﻴﺎ ﻟﻔﺎﻧﻴﺔ ﻟﺘﻲ ﺗﻤﺮ ﻛﻠﻤﺢ ﻟﺒﺼﺮ ،ﻷﻧﻪ ﻛﻤﺎ nﻛﺮﻧﺎ ﻣﻨﺬ ﻟﺒﺪﻳﺔ ﻓﺎﻟﺤﻴﺎ ﻟﺪﻧﻴﺎ
ﻫﺬ Uﻗﺼﻴﺮ ﺟﺪ ﻫﻲ ﺗﺸﺘﻤﻞ ﻋﻠﻰ ﻧﻮﻗﺺ ﻋﺪﻳﺪ ،ﻧﺘﻴﺠﺔ ﻟﻌﺪ dﻋﺘﻤﺎﻫﻢ ﺗﻮﻛﻠﻬﻢ
ﻋﻠﻰ ﷲ ﻓﺈﻧﻬﻢ ﻳﺠﺘﺮﻋﻮ ﻃﻮ 2ﺣﻴﺎﺗﻬﻢ ﻵﻻ dﻟﻨﺎﺗﺠﺔ ﻋﻦ ﻟﻤﺼﺎﻋﺐ ﻟﺪﻧﻴﻮﻳﺔ ﻣﻦ ﻟﻘﻠﻖ
ﻟﺘﻔﻜﻴﺮ ﻓﻴﻤﺎ ﺳﻴﺤﺪ ﻓﻲ ﻟﻐﺪ.
ﻣﺎ
ﺻﺎﺣﺐ ﻹﻳﻤﺎ ﻟﺤﻘﻴﻘﻲ ﻓﻬﻢ ﻳﻌﻤﻠﻮ ﻃﻮ 2ﺣﻴﺎﺗﻬﻢ ﻟﻜﺴﺐ ﺿﺎ ﷲ ﺗﻌﺎﻟﻰ،
ﻫﻢ ﻳﻌﻴﺸﻮ ﺣﻴﺎﺗﻬﻢ ﺑﻄﻤﺄﻧﻴﻨﺔ ﺳﻜﻴﻨﺔ ،ﺑﻤﻨﺄ Sﻋﻦ ﺟﻤﻴﻊ ﻟﻤﺨﺎ Hﻷﺣﺰ ﻧﺘﻴﺠﺔ
ﻻﻧﻘﻴﺎﻫﻢ ﷲ ﺗﻌﺎﻟﻰ ،ﻫﻮ ﻣﺎ ﻳﻘﻮﻫﻢ ﻓﻲ ﻟﻨﻬﺎﻳﺔ 8ﻟﻰ ﻟﻔﻮ Pﺑﺪ ﻟﻨﻌﻴﻢ ﻟﺨﺎﻟﺪ
ﻻ ﻫﻲ
ﻟﺠﻨﺔ.
ﻟﺤﻘﻴﻘﺔ
ﻏﺎﻳﺔ ﺟﻮ ﻹﻧﺴﺎ ﻋﻠﻰ ﺟﻪ ﻷ ﻫﻲ 8ﻣﺘﺤﺎ ﻟﺘﺼﺮﻓﺎﺗﻪ
ﺳﻠﻮﻛﻪ .ﻷ ﷲ ﺟﻞ ﺷﺄﻧﻪ ﻋﺪ ﻟﺬﻳﻦ ﻳﺘﺤﻠﻮ ﺑﺎﻷﺧﻼ tﻟﺤﻤﻴﺪ ﻟﺼﻔﺎ Iﻟﺠﻤﻴﻠﺔ
ﺑﺎﻟﺴﻌﺎ ﻓﻲ ﻟﺪﻧﻴﺎ ﻓﻲ ﻵﺧﺮ :
; َﻛ َﺬﻟ َ
ِﻚ ِﻦ ﺗَ ْﺤﺘِ َﻬﺎ ﻷﻧ َﻬﺎ ُ! ﻟَ ُﻬ ْﻢ ﻓِﻴ َﻬﺎ َﻣﺎ ﻳَ َﺸﺎ ُ َ
ﺎَ %ﻋ ْﺪ ٍ ﻳَ ْﺪ ُﺧ ُﻠﻮﻧَ َﻬﺎ ﺗَ ْﺠ ِﺮ Xﻣ ْ
﴿ َﺟﻨﱠ ُ
ﻮ َﺳ َﻼ ٌ َﻋ َﻠ ْﻴ ُﻜ ْﻢ ْ' ُﺧ ُﻠﻮ ِﻳﻦ ﺗَﺘَ َﻮﻓﱠﺎﻫﻢ ﻟْ َﻤ َﻼﺋ َ
ِﻜ ُﺔ َﻃﻴﱢﺒ َ
ِﻴﻦ ﻳَﻘُﻮﻟُ َ ِﻴﻦ ﻟﱠﺬ َﻳَ ْﺠ ِﺰ Xﷲﱠُ ﻟْ ُﻤﺘﱠﻘ َ
ﻮ ) ﴾ -ﺳﻮ ﻧﻮ( 30 – 31 z ﻟْ َﺠﻨﱠ َﺔ ﺑ َِﻤﺎ ُﻛﻨﺘُ ْﻢ ﺗَ ْﻌ َﻤ ُﻠ َ
ﻷﻣﺮ; 9ﻟﺤﻮ'
ﻷﻣﺮ ﻫﻲ 8ﺣﺪ Sﻟﻌﻼﻣﺎ Iﻟﺘﻲ ﺗﺬﻛﺮ ﺑﻌﺠﺰ ﻹﻧﺴﺎ ،ﻓﻨﻼﺣﻆ
ﻟﺠﺴﻢ
ﻟﻤﺤﺼﻦ ﻟﻤﺤﻤﻲ ﺑﺸﻜﻞ ﺟﻴﺪ ﻳﺘﺄﺛﺮ ﺳﻠﺒﺎً ﺑﺸﻜﻞ ﺟﺪ( ﺑﺎﻟﻔﻴﺮﺳﺎ Iﻟﺠﺮﺛﻴﻢ ﻟﺘﻲ
ﻻ ﺗﺮ Sﺑﺎﻟﻌﻴﻦ ﻟﻤﺠﺮ .ﻓﻔﻲ ﻟﻮﻫﻠﺔ ﻷﻟﻰ ﻓﺈﻧﻪ ﻣﻦ ﻟﺼﻌﺐ ﻟﺘﺼﺪﻳﻖ ﺑﺄ ﺑﺪ ﻹﻧﺴﺎ
ﻳﻤﻜﻦ
ﻳﻘﻊ ﻓﺮﻳﺴﺔ ﻓﻲ
ﻳﺪ( ﻫﺬ Uﻟﻤﺨﻠﻮﻗﺎ Iﻟﻤﺠﻬﺮﻳﺔ ﺑﻌﺪﻣﺎ UPﷲ ﺗﻌﺎﻟﻰ ﻋﻠﻰ
ﻛﻤﻞ ﺟﻪ ﺑﻤﺨﺘﻠﻒ
ﻧﻈﻤﺔ
ﺟﻬﺰ ﻟﺤﻤﺎﻳﺔ ﻟﻤﺪﻫﺸﺔ ﺑﺎﻷﺧﺺ ﻟﻨﻈﺎ dﻟﺪﻓﺎﻋﻲ
ﻟﻤﺪﻫﺶ ﻟﻤﻨﺎﻋﺔ ﻟﻤﻮﺟﻮ ﻓﻲ ﺟﺴﻢ ﻹﻧﺴﺎ.
ﻟﻜﻦ ﻏﻢ ﻛﻞ ﻫﺬ Uﻟﻨﻈﻢ ﻟﺪﻓﺎﻋﻴﺔ ﻟﺘﺤﺼﻴﻨﺎ Iﻟﻤﻮﺟﻮ ﻓﻲ ﺟﺴﻢ ﻹﻧﺴﺎ
ﻧﺮ Uﻳﺘﻌﺮ ﻟﻤﺨﺘﻠﻒ ﻷﻣﺮ ﻟﻌﻠﻞ .ﻓﺎﻟﻨﻘﻄـﺔ ﻟﺘﻲ ﻳﺠﺐ ﻟﺘﻔﻜﻴﺮ ﻓﻴﻬﺎ ﻫﻨﺎ ﻫﻲ
41
ﷲ ﺗﻌﺎﻟﻰ ﻟﺬ( ﻣﻨﺢ ﻹﻧﺴﺎ ﻛﻞ ﻫﺬ ﻟﻨﻈﺎ dﻟﻤﺬﻫﻞ ﻟﻮ ﺷﺎ Oﻣﺎ ﺟﻌﻞ ﻹﻧﺴﺎ ﻳﺼﺎ?
ﺑﻤﺜﻞ ﻫﺬ Uﻷﻣﺮ ﻻ ﻳﺘﺄﺛﺮ ﻣﻄﻠﻘﺎ ﺑﻬﺬ Uﻟﺠﺮﺛﻴﻢ ﻟﻔﻴﺮﺳﺎ Iﻟﺒﻜﺘﺮﻳﺎ ،ﺑﻞ ﻟﻮ ﺷﺎO
ﻣﺎ ﺧﻠﻖ ﻫﺬ Uﻟﺠﺮﺛﻴﻢ .ﻟﻜﻦ ﻟﻤﻼﺣﻆ
ﻹﻧﺴﺎ ﻳﻤﻜﻦ
ﻳﺘﻌﺮ ﻟﺨﻄﺮ ﺣﻘﻴﻘﻲ
ﻣﻦ
ﺻﻐﺮ
ﺗﻔﻪ ﻷﺳﺒﺎ? .ﻣﺜﺎ 2ﻋﻠﻰ nﻟﻚ
،ﻧﻪ ﻟﻮ ﺟﺪ ﻓﻲ ﻟﺠﻠﺪ ﺟﺮ zﺻﻐﻴﺮ ﻓﺈ
ﻓﻴﺮﺳﺎً ﺣﺪً ﻳﺴﺘﻄﻴﻊ ﺧﺘﺮ tﻟﺠﺴﻢ ﻣﻦ ﺧﻼ 2ﻫﺬ Uﻟﻔﺘﺤﺔ ﻟﺼﻐﻴﺮ ﻳﺘﻜﺎﺛﺮ ﻳﻨﺘﺸﺮ
ﻓﻲ ﺟﻤﻴﻊ
ﻧﺤﺎ Oﻟﺠﺴﻢ .ﻓﻤﻬﻤﺎ ﺗﻘﺪﻣﺖ ﻟﺘﻜﻨﻮﻟﻮﺟﻴﺎ ﻓﺈ
ﺑﺴﻂ ﺟﺮﺛﻮﻣﺔ Pﻛﺎ dﻳﻤﻜﻨﻬﺎ
ﺑﻜﻞ ﺳﻬﻮﻟﺔ
ﺗﺴﺒﺐ P8ﻋﺎﺟﺎً ﺟﺪﻳﺎً ﻟﻺﻧﺴﺎ .ﻟﺘﺎﻳﺦ ﻳﻘﺪ dﻟﻨﺎ ﺷﻮﻫﺪ ﻛﺜﻴﺮ ﻋﻠﻰ
ﻣﺜﻞ ﻫﺬ Uﻟﺤﻮ ،ﻓﻤﺜﻼ ﻧﻼﺣﻆ ﻛﻴﻒ
8ﺣﺪ
Sﻧﻮ{
ﺑﺌﺔ ﻟﺰﻛﺎ dﻟﺘﻲ ﻧﺘﺸﺮ Iﻓﻲ
8ﺳﺒﺎﻧﻴﺎ ﻋﺎ d1918 dﻗﻀﺖ ﻋﻠﻰ
ﻛﺜﺮ ﻣﻦ 25ﻣﻠﻴﻮ 8ﻧﺴﺎ ،ﻓﻲ
ﻟﻤﺎﻧﻴﺎ ﻧﺘﺸﺮ ﺑﺎO
ﺗﺴﺒﺐ ﻓﻲ ﻓﺎ
30ﻟﻒ ﺷﺨﺺ 8 .ﻣﺎ nﻛﺮﻧﺎ Uﻣﻦ ﻣﺨﺎﻃﺮ
ﻣﺮ ﻻ ﺗﻌﺘﺒﺮ ﺑﻌﻴﺪ ﻋﻨﺎ،
ﺑﻞ ﻳﻤﻜﻦ
ﻳﺘﻌﺮ ﻟﻬﺎ ﻛﻞ 8ﻧﺴﺎ ﻓﻲ
( ﻟﺤﻈـﺔ .ﺑﺎﻟﻄﺒﻊ ﻓﻤﻦ ﻟﺨﻄﺄ ﻟﻤﺮ
ﻋﻠﻰ ﻫﺬ ﻟﻤﻮﺿﻮ{ ﺗﻔﻜﻴﺮ ﻓﻴﻪ ،ﻋﺘﺒﺎ
Uﻣﺮً ﻃﺒﻴﻌﻴﺎً.
8ﻷﻣﺮ ﻣﻦ ﺿﻤﻦ ﻋﻮﻣﻞ ﻟﻀﻌﻒ ﻷﺧﺮ Sﻟﺘﻲ ﺿﻌﻬﺎ ﷲ ﺗﻌﺎﻟﻰ ﻓﻲ ﻹﻧﺴﺎ
ﻟﻜﻲ ﻳﺪ mﻟﻤﺘﻜﺒﺮ ﻣﻨﻬﻢ ﻣﺪ Sﺿﻌﻔﻬﻢ ﻋﺠﺰﻫﻢ ،ﻳﺠﻌﻠﻬﻢ ﻳﺴﺘﻮﻋﺒﻮ
ﻳﻀﺎً ﻟﻮﺟﻪ
ﻟﺤﻘﻴﻘﻲ ﻟﻬﺬ Uﻟﺪﻧﻴﺎ ﻟﻔﺎﻧﻴﺔ.
ﺑﺎﻹﺿﺎﻓﺔ 8ﻟﻰ ﻷﻣﺮ ﻓﺈ ﻫﻨﺎ mﻣﺨﺎﻃﺮ
ﺧﺮ Sﻳﻮﺟﻬﻬﺎ ﻹﻧﺴﺎ ﻓﻲ ﺣﻴﺎﺗﻪ
ﻻ
ﻫﻲ ﻟﺤﻮ ﻟﻤﺨﺘﻠﻔﺔ .ﻓﻌﻠﻰ ﺳﺒﻴﻞ ﻟﻤﺜﺎ 2ﺣﻮ ﻟﻤﺮ ﻟﺘﻲ ﻋﺘﺪﻧﺎ ﻣﺸﺎﻫﺪﺗﻬﺎ ﻓﻲ
ﻟﺘﻠﻔﺰﻳﻮﻧﺎ IﻗﺮOﺗﻬﺎ ﻣﻦ ﻟﺼﺤﻒ .ﻓﺎﻹﻧﺴﺎ ﻻ ﻳﻔﻜﺮ ﻛﺜﻴﺮ ﻓﻲ 8ﻣﻜﺎﻧﻴﺔ ﺗﻌﺮﺿﻪ ﻳﻮﻣﺎ ﻣﺎ
ﻟﻤﺜﻞ ﻫﺬ Uﻟﺤﻮ .ﻛﻤﺎ ﻳﻤﻜﻦ ﻟﻺﻧﺴﺎ
ﻳﺘﻌﺮ ﺧﻼ 2ﺳﺎﻋﺎ Iﻳﻮﻣﻪ 8ﻟﻰ ﺣﻮ
ﺑﺴﻂ ﺑﻜﺜﻴﺮ ﻣﻦ ﺣﻮ ﻟﻤﺮ ﻣﺎ
ﻛﺜﺮﻫﺎ .ﻓﻜﺜﻴﺮ ﻣﺎ ﻧﺴﻤﻊ
ﺣﺪﻫﻢ ﻛﺎ ﻳﻤﺸﻲ
ﻓﻲ ﻃﺮﻳﻖ ﻣﺴﺘﻮ n8ﺑﻘﺪﻣﻪ ﺗﺼﻄﺪ dﺑﺸﻲ Oﻣﺎ ﻓﻴﻘﻊ ﻋﻠﻰ
ﺳﻪ ﻓﻴﺤﺼﻞ ﻋﻨﺪ Uﻧﺰﻳﻒ
ﻣﺎﻏﻲ
.ﻧﺴﻤﻊ ﻋﻦ ﺷﺨﺺ ﻓﻘﺪ ﺗﻮPﻧﻪ ﻫﻮ ﻳﻨﺰ 2ﻣﻦ ﺳﻠﻢ ﻟﺒﻴﺖ ﻗﻊ ﻓﺎﻧﻜﺴﺮI
ﻗﺪﻣﺎ Uﻗﺪ ﻓﻲ ﻟﻔﺮ
yﺷﻬﺮ ﻋﺪﻳﺪ
.ﻋﻦ ﺷﺨﺺ ﻧﺴﺪ ﻣﺠﺮ Sﻟﺘﻨﻔﺲ ﻋﻨﺪ Uﻋﻨﺪﻣﺎ
ﻛﺎ ﻳﺘﻨﺎ 2ﻟﻄﻌﺎ dﻣﻤﺎ
8 Sﻟﻰ ﺣﺪ ﻋﻤﻠﻴﺔ 8ﺧﺘﻨﺎ tﻟﺪﻳﻪ .ﻓﻜﻞ ﻫﺬ Uﻟﺤﻮ ﻣﺎ
ﻫﻲ 8ﻻ ﻧﺘﻴﺠﺔ
ﺳﺒﺎ? ﺑﺴﻴﻄﺔ ،ﻳﻤﻜﻦ
ﻳﺘﻌﺮ ﻟﻬﺎ ﺑﻜﻞ ﺳﻬﻮﻟﻪ Wﻻ Hﻟﻨﺎ Aﻓﻲ
ﻣﺨﺘﻠﻒ ﺑﻘﺎ{ ﻷ.
ﻣﺎ dﺳﺘﻌﺮﺿﻨﺎ ﻟﻤﺜﻞ ﻫﺬ Uﻟﺤﻘﺎﺋﻖ ﻓﺈﻧﻪ ﻳﺠﺐ ﻋﻠﻰ ﻹﻧﺴﺎ
ﻳﻔﻜﺮ ﻓﻲ ﻣﻌﻨﻰ
ﻋﺪ dﻹﺗﺒﺎ ﺑﻬﺬ Uﻟﺪﻧﻴﺎ .ﻓﻴﺠﺐ ﻋﻠﻴﻪ
ﻳﺪ mﺑﺄ ﻛﻞ ﺷﺊ ﻣﻨﺢ ﻟﻪ ﺑﺸﻜﻞ ﻣﺆﻗﺖ ﻣﻦ
ﺟﻞ ﺧﺘﺒﺎ ،Uﻓﻬﻮ ﻻ ﻳﺴﺘﻄﻴﻊ
ﻳﻘﺎ dﺟﺮﺛﻮﻣﺔ ﺣﺪ ً ﺧﻠﺖ ﺟﺴﻤﻪ ﻋﺮﺿﺖ ﺣﻴﺎﺗﻪ
42
ﻟﺨﻄﺮ ﺣﻘﻴﻘﻲ ،ﻛﺬﻟﻚ ﻻ ﻳﺄﻣﻦ ﻧﺰﻻ tﻗﺪﻣﻪ ﻋﻨﺪ ﻋﺪ dﻗﺘﻪ ﻓﻲ ﺣﺴﺎ? ﺧﻄﻮﺗﻪ ﻟﺘﻲ
ﻳﻤﺸﻴﻬﺎ ،ﻟﺬ ﻓﻜﻴﻒ ﻳﺠﻮ Pﻟﻪ
ﻳﺘﺠﺎﻫﻞ ﻛﻞ ﻫﺬ ﻟﻌﺠﺰ ﻳﺘﻜﺒﺮ ﺗﺠﺎ Uﺧﺎﻟﻘﻪ؟
ﻻ ﺷﻚ
ﷲ ﺗﻌﺎﻟﻰ ﻟﺬ( ﺧﻠﻖ ﻹﻧﺴﺎ ﻗﺎ ﺣﺪ Uﻋﻠﻰ
ﻳﺤﻤﻴﻪ ﻣﻦ ﺟﻤﻴﻊ
ﻟﻤﺨﺎﻃﺮ .ﻻ ﻳﻤﻠﻚ ﻹﻧﺴﺎ ﺣﻤﺎﻳﺔ ﻧﻔﺴﻪ ﻣﻦ ﻣﺨﺘﻠﻒ ﻷﺿﺮ ﻟﻤﺨﺎﻃﺮ ﻟﻤﺤﻴﻄـﺔ
ﺑﻪ ﻣﻬﻤﺎ ﺗﻮﻫﻢ ﻧﻔﺴﻪ ﻛﺒﻴﺮً ﻣﻬﻤﺎ ﻏﺘﺮ ﺑﻘﻮﺗﻪ ﻻ
ﻳﻨﻔﻊ ﻧﻔﺴﻪ ﺑﻌﻴﺪ ﻋﻦ ﻗﺪ ﷲ
ﺗﻌﺎﻟﻰ .ﻟﻜﻲ ﻳﺘﺬﻛﺮ ﻋﺠﺰ Uﻓﺈ ﷲ ﺗﻌﺎﻟﻰ ﻗﺎ ﻋﻠﻰ
ﻳﺠﻌﻞ ﻓﻲ ﺟﺴﻤﻪ ﻣﺨﺘﻠﻒ
ﻧﻮ{
ﻷﻣﺮ n8 ,ﺷﺎ Oﷲ ﺗﻌﺎﻟﻰ ﺟﻌﻞ ﻓﻲ ﺑﺪﻧﻪ ﻟﻜﺜﻴﺮ ﻣﻦ ﻟﻌﺎﻫﺎ
.Iﺧﻴﺮً -ﻛﻤﺎ ﺑﻴﻨﺎ
ﻓﻲ ﻟﺒﺪﻳﺔ -ﻓﺈ ﷲ ﺗﻌﺎﻟﻰ ﺧﻠﻖ ﻟﺪﻧﻴﺎ ﻟﻜﻲ ﻳﻤﺘﺤﻦ ﻋﺒﺎ ,Uﻛﻞ 8ﻧﺴﺎ ﻣﻜﻠﻒ
ﻳﻌﻤﻞ
ﻷﻋﻤﺎ 2ﻟﺼﺎﻟﺤﺔ ﻟﻜﻲ ﻳﻨﺎ 2ﺿﺎ ﷲ ﺗﻌﺎﻟﻰ ،ﻋﻠﻴﻪ
ﻳﺘﺒﻊ ﻣﺨﺘﻠﻒ ﻟﻄﺮ tﻟﺘﺤﻘﻴﻖ ﻫﺬU
ﻟﻐﺎﻳﺔ ﻟﻜﺒﻴﺮ .ﺳﺘﻜﻮ ﻟﺠﻨﺔ ﻣﻦ ﻧﺼﻴﺐ ﻟﺬﻳﻦ ﻳﺘﺤﻠﻮ ﺑﻬﺬ Uﻷﺧﻼ tﻟﺤﻤﻴﺪ ﻣﻦ
ﻟﺬﻳﻦ ﻳﺘﺒﻌﻮ ﻣﺎ
ﻣﺮﻫﻢ ﺑﻪ ﺑﻬﻢ ﻳﻨﺘﻬﻮ ﻋﻤﺎ ﻧﻬﻰ ﻋﻨﻪ.
ﻣﺎ ﻟﺬﻳﻦ ﻳﻌﺎﻧﺪ ﻳﺘﻜﺒﺮ ﻳﻄـﻐﻮ ﻳﺆﺛﺮ ﻫﺬ Uﻟﺤﻴﺎ ﻟﻘﺼﻴﺮ ﻟﺰﺋﻠﺔ
ﻓﺴﻴﺘﺠﺮﻋﻮ ﻟﻜﺜﻴﺮ ﻣﻦ ﻷﺣﺰ ﻵﻻ.d
43
8ﻣﺜﺎ 2ﻫﺬ Uﻟﻤﻌﺎﻧﺎ ﻻ ﺗﺰﻳﺪ ﻟﻤﺆﻣﻨﻴﻦ 8ﻻ ﻧﻀﺠﺎً ﺗﻌﺪ ﺧﻴﺮً ﺑﺎﻟﻨﺴﺒﺔ 8ﻟﻴﻬﻢ ،ﺑﻴﻨﻤﺎ
ﻛﻞ ﻛﺎﺛﺔ
ﻣﺮ ﻳﻌﺪ ﻟﻠﻤﻠﺤﺪ ﻧﻮﻋﺎً ﻣﻦ
ﻧﻮ{ ﻟﺒﻼ ،Oﻟﺬ ﻧﺮ Uﻳﺘﻘﻠﺐ ﺑﻴﻦ ﺟﻮﻧﺢ ﻷﻟﻢ
ﻷﻧﻪ ﻻ ﻳﺪ mﺑﺄﻧﻪ ﻗﺪ ﺧﻠﻖ ﻟﺤﻜﻤﺔ ﻣﻌﻴﻨﺔ
،ﻧﻪ ﻓﻲ ﻵﺧﺮ ﺳﻴﺤﺼﻞ ﻋﻠﻰ ﻣﻜﺎﻓﺄ ﻣﻘﺎﺑﻞ
ﻫﺬ Uﻵﻻ 8 dﺗﻮﻛﻞ ﻋﻠﻰ ﷲ ﺗﻌﺎﻟﻰ ﺻﺒﺮ ﻋﻠﻴﻬﺎ .ﻋﻼ ﻋﻠﻰ ﻫﺬ Uﻵﻻ dﻟﻤﺎﻳﺔ ﻓﻬﻨﺎm
ﺑﺠﺎﻧﺒﻬﺎ ﻵﻻ dﻟﻤﻌﻨﻮﻳﺔ ،ﻷ ﻟﻘﻴﻢ ﻟﺴﺎﺋﺪ ﻓﻲ ﻣﺠﺘﻤﻊ ﻧﻈـﺎ dﻳﻨﻜﺮ ﷲ ﺗﻌﺎﻟﻰ ﻫﻲ ﻗﻴﻢ
ﻣﺎﻳﺔ ﺑﺤﺘﺔ .ﻓﺈ nﺗﻌﺮ ﺷﺨﺺ ﻣﻌﺮ Hﻣﺤﺒﻮ? ﻟﺪ Sﻟﻜﺜﻴﺮ ﻣﻦ ﻟﻨﺎ Aﻟﺤﺎﺛﺔ
ﻗﻌﺪﺗﻪ
ﻋﻦ ﻟﺤﺮﻛﺔ
ﺻﺒﺢ ﻻ ﻳﻘﻮ Sﻋﻠﻰ ﻣﺰﻟﺔ ﻧﺸﺎﻃـﻪ ﻟﻤﻌﺘﺎ ﻧﺮ Sﺑﺄ ﻣﻌﻈﻢ
ﺻﺤﺎﺑﻪ
ﻟﻘﺪﻣﺎ Oﻳﺘﺮﻛﻮﻧﻪ ﺣﺪ Uﻻ ﻳﺒﺪ ﻻﻫﺘﻤﺎ dﻟﺴﺎﺑﻖ ﺑﻪ
،ﻳﻬﻤﻠﻮ ﺣﺘﻰ ﻟﺴﺆ 2ﻋﻨﻪ،
ﻼ ﻓﻘﺪ ﺟﻤﺎﻟﻪ n8
،ﻛﺎ ﺷﺨﺼﺎً ﻗﻮﻳﺎً ﻓﻘﺪ ﻗﻮﺗﻪ ﻓﺈ ﻻﻫﺘﻤﺎ dﺑﻪ ﻓﺈ nﻛﺎ ﺟﻤﻴ ً
ﻳﻘﻞ ﻋﻤﺎ ﻛﺎ ﻋﻠﻴﻪ ﻗﺒﻞ nﻟﻚ .ﻟﺴﺒﺐ ﻳﻌﻮ 8ﻟﻰ
ﻟﻤﺠﺘﻤﻌﺎ Iﻟﺘﻲ ﺗﻌﻴﺶ ﺑﻌﻴﺪ ﻋﻦ
ﻗﻴﻢ ﻟﺪﻳﻦ ﻧﺮ
Sﻷﻓﺮ ﻓﻴﻬﺎ ﻳﻘَﻴﻤﻮ ﺑﻌﻀﻬﻢ ﻟﺒﻌﺾ ﻓﻖ ﺑﻂ ﻣﺎﻳﺔ ﻓﻘﻂ ،ﻟﺬ ﻓﺈ
ﻗﺮﺑﺎO
ً ﺣﺼﻞ ﻷﺣﺪﻫﻢ ﺿﻴﻖ ﻣﺎ( ﻓﺈ ﻗﻴﻤﺔ ﻫﺬ ﻹﻧﺴﺎ ﺗﻨﺘﻬﻲ .ﻓﻤﺜﻼ ﻧﺮP Sﺟﺔ
ﻟﺸﺨﺺ ﻟﺬ( ﻳﺼﺎ? ﺑﻌﺎﻫﺔ ﺟﺴﺪﻳﺔ ﻳﺒﺪ Oﺑﺈﻇـﻬﺎ ﺗﺬﻣﺮﻫﻢ ﺿﻴﻘﻬﻢ ﻣﻨﻪ ،ﻳﺒﺪ
ﻟﻤﺼﺎ? ﺑﻌﺎﻫﺔ ﺟﺴﺪﻳﺔ ﺑﺸﺮ zﺳﻮ Oﺣﻈـﻪ ﻫﺬ ﻷﺻﺪﻗﺎﺋﻪ
ﻗﺮﺑﺎﺋﻪ ،ﻓﻤﻨﻬﻢ ﻣﻦ ﻳﺘﺤﺴﺮ
ﻋﻠﻰ ﺷﺒﺎﺑﻪ ﺑﺄﻧﻪ ﻣﺎ 2Pﻓﻲ ﺑﻴﻊ ﻋﻤﺮ
Uﻧﻪ ﻻ ﻳﺴﺘﺤﻖ
ﻳﻘﻊ ﻓﻲ ﻣﺜﻞ ﻫﺬ Uﻟﺤﺎ،2
ﻳﻈﻞ ﻧﺎﺑﺎً ﺣﻈـﻪ ﻟﻌﺎﺛﺮ.
ﻓﻲ ﻟﻨﻬﺎﻳﺔ ﻓﺈ ﻋﺪ8 dﻇﻬﺎ ﻻﻫﺘﻤﺎ dﻟﻼ dPﺑﻬﺬ ﻟﺸﺨﺺ ﻟﻤﺼﺎ? ﺳﻴﺪﻓﻌﻪ ﻟﻜﻲ
ﻳﻄﻠﺐ ﻟﻤﺰﻳﺪ ﻣﻦ ﻻﻫﺘﻤﺎ dﻟﺮﻋﺎﻳﺔ ﻣﻦ
ﻓﺮ ﻋﺎﺋﻠﺘﻪ
ﻗﺮﺑﺎﺋﻪ .ﻳﺘﻤﻨﻰ ﻣﻌﻈﻢ ﻟﻤﺤﻴﻄﻴﻦ ﺑﻪ
ﻟﻘﺮﻳﺒﻴﻦ ﻣﻨﻪ
ﻳﺘﺮﻛﻮ ﻣﺜﻞ ﻫﺬ ﻹﻧﺴﺎ ﻟﻌﺎﺟﺰ ﻟﻤﺮﻳﺾ ﻟﺸﺄﻧﻪ ﻳﺒﺘﻌﺪ ﻋﻨﻪ ،ﻟﻜﻨﻬﻢ
ﻻ ﻳﺠﺮ
ﻋﻠﻰ ﻣﺜﻞ ﻫﺬ ﻟﺘﺼﺮ Hﺧﻮﻓﺎً ﻣﻦ ﻟﻨﺎ Aﻟﻮﻣﻬﻢ ﺧﻮﻓﺎً ﻣﻦ ﺗﻨﺪﻳﺪ ﻟﻤﺠﺘﻤﻊ
ﺑﻬﻢ ﻣﺎ ﺳﻴﻘﻮﻟﻮﻧﻪ ﻋﻨﻬﻢ 8ﺗﺼﺮﻓﻮ ﻋﻠﻰ nﻟﻚ ﻟﻨﺤﻮ.
ﻟﻐﺮﻳﺐ
ﻧﻨﺎ ﻧﺮ
Sﻷﻓﻜﺎ ﻷﻓﻌﺎ 2ﻟﻌﺒﺎ Iﻟﺘﻲ ﺗﻨﻢ ﻋﻦ ﻷﻧﺎﻧﻴﺔ ﻟﻤﺼﺎﻟﺢ
ﻟﺸﺨﺼﻴﺔ ﺗﺤﻞ ﻣﺤﻞ ﻛﻠﻤﺎ Iﻋﺒﺎ Iﻟﻮﻓﺎ Oﻟﺜﻨﺎ Oﻋﻨﺪﻣﺎ ﻛﺎ ﻫﺬ ﻹﻧﺴﺎ ﻓﻲ
ﺗﻢ
ﻏﻨﺎ Uﺻﺤﺘﻪ .ﻓﻲ ﻟﺤﻘﻴﻘﺔ ﻓﻠﻴﺲ ﻣﻦ ﻟﻐﺮﻳﺐ ﻋﻠﻰ ﻟﺬﻳﻦ ﻳﻌﻴﺸﻮ ﺿﻤﻦ ﻫﺬ ﻟﻨﻈﺎd
ﻟﺠﺎﻫﻠﻲ ﻟﻤﺎ(
ﻳﻜﻮ ﻣﻔﻬﻮ dﻟﺼﺪﻗﺔ ﻟﻮﻓﺎ Oﻗﺼﻴﺮً ﺑﻬﺬ ﻟﺸﻜﻞ ،ﻓﻠﻴﺲ ﻣﻦ
ﻟﻤﻤﻜﻦ
ﺗﻨﺘﻈﺮ ﻣﻦ ﻟﺸﺨﺺ ﻟﺬ( ﻳﺨﻠﻮ ﻗﻠﺒﻪ ﻣﻦ ﻣﺨﺎﻓﺔ ﷲ ﻟﺬ( ﻳﻘﻴﻢ ﺟﻤﻴﻊ ﻋﻼﻗﺎﺗﻪ
ﻟﺒﺸﺮﻳﺔ ﻋﻠﻰ ﻟﻤﻌﺎﻳﻴﺮ ﻟﻤﺎﻳﺔ ﻓﻘﻂ
ﻳﺪ mﻣﻌﻨﻰ ﻟﺼﺪﻗﺔ ﻟﺤﻘﻴﻘﻴﺔ ،ﻷﻧﻪ ﻳﻌﺘﺒﺮ ﺣﺴﺐ
ﻣﻨﻄﻘﻪ
ﻣﻦ ﻟﺤﻤﻖ
ﻳﺘﺼﺮ Hﻹﻧﺴﺎ ﺑﺸﻜﻞ ﺟﻴﺪ ﻗﻮﻳﻢ ﻣﺎ dﻻ ﻳﺆﻣﻦ ﺑﻮﺟﻮ
( Wﻟﻴﺔ ﺗﻘﻮ dﺑﻤﻌﺎﻗﺒﺘﻪ 8ﻗﺘﺮ
Hﻋﻤﺎﻻ ﻏﻴﺮ ﺻﺎﻟﺤﺔ ،ﻛﻤﺎ ﻳﺮ
Sﻧﻪ ﻣﻦ ﻟﻌﺒﺚ ﻗﻴﺎ(
d
44
ﺷﺨﺺ -ﺣﺴﺐ ﻟﻤﻨﻄﻖ ﻟﺠﺎﻫﻠﻲ ﻟﺬ( ﻳﺆﻣﻦ ﺑﻪ -ﺑﺄ( ﺗﻀﺤﻴﺔ ﻟﺸﺨﺺ Wﺧﺮ
،
8ﻇﻬﺎ ﻓﺎ Oﻏﻴﺮ ﻣﺒﺮ ﻣﺎ dﻳﻌﺘﻘﺪ
ﻧﻪ ﺑﻌﺪ ﺳﻨﻮ Iﺳﻴﻤﻮ Iﺳﻴﻔﻨﻰ 8ﻟﻰ ﻷﺑﺪ .ﻟﻜﻮ
ﻛﻞ ﻓﺮ ﻓﻲ ﻣﺜﻞ ﻫﺬ ﻟﻤﺠﺘﻤﻊ ﻟﺠﺎﻫﻠﻲ ﻳﺆﻣﻦ ﺑﻨﻔﺲ ﻟﻤﻨﻄﻖ ﻫﻮ
ﻧﻪ ﺳﻴﺬﻫﺐ 8ﻟﻰ ﻇﻠﻤﺔ
ﻟﻌﺪ dﺑﺎﻟﻤﻮ ،Iﺳﻴﻨﺘﻬﻲ ﺑﻪ ﻷﻣﺮ 8ﻟﻰ ﻋﺎﻟﻢ ﻟﻔﻨﺎ ،Oﻓﻔﻲ ﻫﺬ Uﻟﺤﺎﻟﺔ ﻧﺠﺪ
ﻛﻞ ﻓﺮ
ﻣﻨﻬﻢ ﻳﻔﻜﺮ ﻓﻲ ﻣﺼﻠﺤﺘﻪ ﻓﻲ ﺣﺘﻪ ﻟﺸﺨﺼﻴﺔ ﻓﻘﻂ.
ﻟﻜﻦ ﻟﻮﺿﻊ ﻳﺨﺘﻠﻒ ﻣﻊ ﻟﻤﺆﻣﻨﻴﻦ ،ﻓﺎﻟﺬﻳﻦ ﻳﺆﻣﻨﻮ ﺑﺎﷲ ﻳﻌﺘﺮﻓﻮ ﺑﻌﺠﺰﻫﻢ
ﺑﻀﻌﻔﻬﻢ ﻳﺨﺎﻓﻮ ﷲ ﺗﻌﺎﻟﻰ ﻳﺤﺒﻮﻧﻪ ،ﻓﺈﻧﻬﻢ ﻳُﻘﻴﻤﻮ ﻋﻼﻗﺎﺗﻬﻢ ﻟﺸﺨﺼﻴﺔ ﻳﺒﻨﻮﻧﻬﺎ
ﻋﻠﻰ ﺿﻮ Oﻣﺎ
ﻣﺮﻫﻢ ﷲ ﺗﻌﺎﻟﻰ ﺑﻪ .ﻓﺄﻫﻢ ﻟﺨﺼﺎ 2ﻟﺘﻲ ﻳﺠﺐ
ﻳﻤﺘﻠﻜﻬﺎ ﻟﻤﺆﻣﻦ ﻫﻲ
ﻟﺘﻘﻮ ،Sﻟﺘﻲ ﺗﻌﻨﻲ ﻣﺨﺎﻓﺔ ﷲ ﺗﻌﺎﻟﻰ ﺧﺸﻴﺘﻪ ﻫﺬ ﻣﺎ ﻳﺠﻌﻠﻪ ﻳﻤﺘﻠﻚ ﺧﻠﻘﺎ
ﺻﻴﻼ ﺻﻔﺎI
ﺣﺴﻨﺔ ﺣﻤﻴﺪ.
ﻓﺈ nﻣﺘﻠﻚ ﺷﺨﺺ ﻣﺎ ﻓﻲ ﻫﺬ Uﻟﺤﻴﺎ ﻣﺜﻞ ﻫﺬ Uﻟﺼﻔﺎ Iﻟﺤﻤﻴﺪ 8 -ﻛﺎ
ﻳﻌﺎﻧﻲ ﻣﻦ ﺑﻌﺾ ﻟﻌﺎﻫﺎ Iﻟﺠﺴﺪﻳﺔ – ﻓﺈ ﻣﺂﻟﻪ ﺳﻮ Hﻳﻜﻮ ﻟﺠﻨﺔ ﺧﺎﻟﺪ ﻓﻲ ﻧﻌﻴﻤﻬﺎ.
ﻫﺬ ﻣﺎ ﻋﺪ ﷲ ﺗﻌﺎﻟﻰ ﻟﻤﺆﻣﻨﻴﻦ ﺑﻪ .ﻟﺬ ﻓﺈ ﻟﻤﺆﻣﻨﻴﻦ ﻣﻦ ﻫﺬ ﻟﻤﻨﻄﻠﻖ ﻳﻜﻮﻧﻮ
ﻓﻴﻤﺎ ﺑﻴﻨﻬﻢ ﻋﻠﻰ ﺟﺔ ﻋﺎﻟﻴﺔ ﻣﻦ ﻟﻮﻓﺎ Oﻟﺤﺐ ﻟﺼﺪﻗﺔ ﻟﺤﻤﻴﻤﺔ ﻟﺴﺘﺮ ﻋﻠﻰ ﻋﻴﻮ?
ﻵﺧﺮﻳﻦ ﻧﻘﺎﺋﺼﻬﻢ ،ﻣﻌﺎﻣﻠﺘﻬﻢ ﺑﺎﻟﺮﺣﻤﺔ ﻟﺸﻔﻘﺔ .ﻫﺬ ﻻﺧﺘﻼ Hﻟﻜﺒﻴﺮ ﻣﺎ ﻫﻮ 8ﻻ
ﺑﻼ Oﻛﺒﻴﺮً ﻓﻲ ﻟﺤﻴﺎ ﻟﺪﻧﻴﺎ ﺳﻠّﻄـﻪ ﷲ ﻋﻠﻰ
ﻋﻘﺎ? ﻟﻠﻤﺠﺘﻤﻊ ﻟﺠﺎﻫﻠﻲ ﻟﺬ( ﻳﻌﻴﺶ ً
ﻫﺆﻻ Oﻟﻤﻨﻜﺮﻳﻦ.
45
8ﻟﺬﻳﻦ ﻋﺎﺷﻮ ﻓﻲ ﻫﺬ Uﻟﺪﻧﻴﺎ ﻛﻤﺎ ﻳﺤﻠﻮ ﻟﻬﻢ ،ﺗﺼﺮﻓﻮ ﻛﻴﻔﻤﺎ ﺷﺎ O
ﻣﺤﺎﺳﺒﺔ ﺳﻴﻌﻴﺸﻮ ﻓﻲ ﻵﺧﺮ ﻋﺒﺎً ﻛﺒﻴﺮً ﻷﻧﻬﻢ ﺳﻴﺤﺎﻛﻤﻮ ﻋﻠﻰ ﻣﺎ ﻗﺘﺮﻓﻮ Uﻣﻦ
ﻋﻤﺎ2
ﻓﻌﺎ 2ﻗﺒﻴﺤﺔ ﻣﻦ ﻇﻠﻢٍ ﺟﺤﻮ
ﺧﻼ tﻧﻴﺌﺔ .ﺗﺸﻴﺮ ﻵﻳﺔ ﻟﻜﺮﻳﻤﺔ 8ﻟﻰ
ﻟﻜﻔﺎ ﻟﺬﻳﻦ ِ
ﺗﺨﻠﻘﻮ ﺑﺎﻷﺧﻼ tﻟﺘﺼﺮﻓﺎ Iﻟﺴﻴﺌﺔ ﺳﺘﻜﻮ ﺑﺎﻻ ًﻋﻠﻴﻬﻢ ﻓﻲ ﻟﺤﻴﺎ ﻟﺪﻧﻴﺎ ﺑﻘﻮﻟﻪ:
َﺮ; َ2ﻧﱠ َﻤﺎ ﻧُ ْﻤﻠِﻲ ﻟَ ُﻬ ْﻢ َﺧ ْﻴ ٌﺮ ِ ﻷﻧﻔﺴﻬﻢ ِﻧﱠ َﻤﺎ ﻧُ ْﻤﻠِﻲ ﻟَ ُﻬ ْﻢ
ِﻳﻦ َﻛﻔ ُ
﴿ َ; َﻻ ﻳَ ْﺤ َﺴﺒَ ﱠﻦ ﻟﱠﺬ َ
ِﻴﻦ ﴾ ) 2Wﻋﻤﺮ ( 178 ُ Iﻣﻬ ٌﻟِﻴَ ْﺰ َ' ُ'; ِﺛ ًْﻤﺎ َ;ﻟَ ُﻬ ْﻢ َﻋ َﺬ ٌ
ﻟﺸﻴﺨﻮﺧﺔ
ﻧﺮ Sﺑﻮﺿﻮ zﻟﺘﺄﺛﻴﺮ ﻟﺴﻠﺒﻲ ﻟﻠﻌﺎﻣﻞ ﻟﺰﻣﻨﻲ ﻓﻲ ﻛﻞ ﺷﺊ .ﻓﺎﻟﺴﻴﺎ ﺣﺪﻳﺜﺔ ﻟﻄﺮP
ﺑﻌﺪ ﻣﺮ ﺑﻀﻊ ﺳﻨﻴﻦ ﺳﺘﺒﺪ
ﺑﺎﻟﺘﻌﺮ ﻟﻤﺨﺘﻠﻒ ﻷﻋﻄﺎ 2ﻟﺨﺪ ،yﻫﺬ ﻣﺎ ﺳﻴﺆ(
8ﻟﻰ ﻗﺪﻣﻬﺎ ،ﻫﻲ ﻧﺘﻴﺠﺔ ﻻ ﻣﻔﺮ ﻣﻨﻬﺎ .ﻛﺬﻟﻚ ﻟﺤﺎ 2ﻟﻠﺒﻴﺖ ﻟﺬ( n8ﺗﺮ mﺧﻤﺲ
ﻋﺸﺮ ﺳﻨﻮ Iﻣﻦ ﻟﻘﻴﺎ dﺑﺎﻻﻫﺘﻤﺎ dﻟﻼ dPﺑﻪ ﻓﺈﻧﻪ ﺳﻴﺒﺪ ﺑﻤﻈﻬﺮ ﻗﺪﻳﻢ ﻧﺘﻴﺠﺔ ﻟﻔﺴﺎ
ﻫﻦ ﻟﺒﻴﺖ nﻫﺎ? ،ﻟﻜﻦ ﻷﻫﻢ ﻣﻦ ﻛﻞ ﻫﺬ ﻫﻮ ﻣﺸﺎﻫﺪ ﻹﻧﺴﺎ ﻧﻔﺴﻪ ﺑﺼﻤﺎI
ﻟﺰﻣﻦ ﻋﻠﻰ ﺟﺴﺪ .Uﻓﻤﻊ ﺗﻘﺪ dﻟﻌﻤﺮ ﺗﻈﻬﺮ Wﺛﺎ ﺳﻠﺒﻴﺔ ﻋﻠﻰ ﻣﺨﺘﻠﻒ
ﻧﺤﺎ Oﺟﺴﻤﻪ ﻟﺘﻲ
ﻻ ﻳﻤﻜﻦ ﺗﻼﻓﻴﻬﺎ ﻻ 8ﺧﻔﺎOﻫﺎ ﻣﻊ
ﻹﻧﺴﺎ ﻳﺤﺎ 2ﻟﺤﻔﺎ ﻋﻠﻰ ﺟﺴﻤﻪ ﻣﻦ ﻫﺬU
ﻟﺘﺄﺛﻴﺮ Iﻟﺨﺎﺟﻴﺔ ﻟﻤﻀﺮ .ﻟﻘﺪ nﻛﺮ ﻟﻘﺮ Wﻟﻜﺮﻳﻢ ﻫﺬ Uﻟﺘﻐﻴﺮ Iﻟﺘﻲ ﺗﻄﺮ
ﻋﻠﻰ
ﺟﺴﻢ ﻹﻧﺴﺎ ﺧﻼ 2ﻓﺘﺮ Pﻣﻨﻴﺔ ﻣﻌﻴﻨﺔ ﺑﻘﻮﻟﻪ :
ِﻦ ﺑَ ْﻌ ِﺪ ِﻦ ﺑَ ْﻌ ِﺪ َﺿ ْﻌ ٍﻒ ُﻗ ﱠﻮ ً ﺛ ﱠ
ُﻢ َﺟ َﻌ َﻞ ﻣ ْ ِﻦ َﺿ ْﻌ ٍﻒ ﺛ ﱠُﻢ َﺟ َﻌ َﻞ ﻣ ْ َﻜ ْﻢ ﻣ ْ ﴿ ﷲﱠُ ﻟﱠﺬَِ Xﺧ َﻠﻘ ُ
ِﻳﺮ ﴾ ) ﺳﻮ ﻟﺮ( 54 d ِﻴﻢ ﻟْ َﻘﺪ ُ
ُﻗ ﱠﻮ ٍ َﺿ ْﻌﻔًﺎ َ; َﺷ ْﻴﺒَ ًﺔ ﻳَ ْﺨ ُﻠ ُﻖ َﻣﺎ ﻳَ َﺸﺎ ُ َ; ُﻫ َﻮ ﻟْ َﻌﻠ ُ
ﻋﻨﺪ ﻟﺘﻔﻜﻴﺮ ﻓﻲ ﺿﻊ ﻟﺨﻄﻂ ﻟﻤﺴﺘﻘﺒﻠﻴﺔ ﻓﺈ ﻓﺘﺮ ﻟﺸﻴﺨﻮﺧﺔ ﻫﻲ ﻟﻔﺘﺮ ﻟﺘﻲ ﻻ
ﺗﺆﺧﺬ ﻓﻲ ﻟﺤﺴﺒﺎ ﻓﻲ ﻛﺜﻴﺮ ﻣﻦ ﻷﺣﻴﺎ .ﻓﺎﻹﻧﺴﺎ ﻳﺤﺎ 2ﺑﻘﺪ ﻟﻤﺴﺘﻄﺎ{ ﻻﺑﺘﻌﺎ ﻋﻦ
ﻟﺘﻔﻜﻴﺮ ﻓﻲ ﻫﺬ Uﻟﻔﺘﺮ ﻣﻦ ﻋﻤﺮ Uﻟﺘﻲ ﻳﻌﺎﻧﻲ ﻓﻴﻬﺎ ﺑﺴﺒﺐ ﻟﺸﻴﺨﻮﺧﺔ ﻣﻦ ﻟﻌﺠﺰ ﻟﻀﻌﻒ
ﻟﺠﺴﺪ( ،ﻓﻨﻼﺣﻆ ﻟﺨﻮ Hﻟﻘﻠﻖ ﻟﺬ( ﻳﻌﺘﺮ( ﻟﻮﺟﻮ Uﺑﻴﻦ ﻓﺘﺮ
ﺧﺮ Sﻋﻨﺪ ﻟﺘﻜﻠﻢ
ﺣﻮ 2ﻣﺜﻞ ﻫﺬ Uﻟﻤﻮﺿﻴﻊ ،ﻟﻜﻦ ﺳﺮﻋﺎ ﻣﺎ ﻳﻨﺴﻮ ﻫﺬ Uﻟﻤﻮﺿﻴﻊ ﻛﺄ ﺷﻴﺌﺎ ﻟﻢ ﻳﻜﻦ،
ﻳﺮﺟﻌﻮ 8ﻟﻰ ﻣﺰﻟﺔ ﺣﻴﺎﺗﻬﻢ ﺑﺸﻜﻞ ﻃﺒﻴﻌﻲ .ﻟﻌﻞ ﻟﺴﺒﺐ ﻟﺮﺋﻴﺴﻲ ﻟﺬ( ﻳﺪﻓﻌﻬﻢ 8ﻟﻰ
ﻋﺪ dﻟﺘﻔﻜﻴﺮ ﻓﻲ ﺷﺒﺢ ﻟﺸﻴﺨﻮﺧﺔ ﻫﻮ
ﻟﺸﻴﺨﻮﺧﺔ ﺗﺬﻛﺮﻫﻢ ﺑﻌﺪ dﻟﺨﻠﻮ ﻓﻲ ﻫﺬ Uﻟﺪﻧﻴﺎ
ﺑﺎﻟﻤﻮ Iﻟﺰ ،2ﻟﻬﺬ ﻟﺴﺒﺐ ﻣﻦ ﻫﺬ ﻟﻤﻨﻄﻠﻖ ﻓﻬﻢ ﻳﺘﺠﻨﺒﻮ ﻟﺨﻮ ﻓﻲ ﻣﺜﻞ ﻫﺬU
ﻟﻤﻮﺿﻴﻊ ﻟﺘﻲ ﺗﺒﺪ ﻟﻬﻢ ﻣﺰﻋﺠﺔ ﻟﺘﻲ ﺳﺘﻮﺟﻬﻬﻢ ﻋﺎﺟﻼ
dﺟﻼً .ﻫﻢ ﻳﺤﺴﺒﻮ ﺑﺄ
ﻼ ﻻ ﻳﺰ 2ﻫﻨﺎ mﻗﺖ ﻃﻮﻳﻞ ﺟﺪً ﻋﻠﻰ ﻟﺸﻴﺨﻮﺧﺔ ﻟﻤﻮ.I ﻟﻌﻤﺮ
ﻣﺎﻣﻬﻢ ﻣﺎ 2Pﻃﻮﻳ ً
46
ﻟﻘﺪ ﺑﻴﻦ ﻟﻘﺮ Wﻟﻜﺮﻳﻢ ﺑﺸﻜﻞ ﺿﺢ ﻟﻮﻫﻢ ﻟﻜﺒﻴﺮ ﻟﺬ( ﻳﻘﻊ ﻓﻴﻪ ﻣﺜﻞ ﻫﺆﻻ OﻟﻨﺎA
ﺑﻘﻮﻟﻪ:
ِﻢ ﻟْ ُﻌ ُﻤ ُﺮ ََ2ﻓ َﻼ ﻳَ َﺮ ْ; َ َ2ﻧﱠﺎ ﻧَْﺄﺗِﻲ ﻷ!9 ﴿ ﺑَ ْﻞ َﻣﺘﱠ ْﻌﻨَﺎ َﻫ ُﺆ َﻻ ِ َ;aﺑَﺎ َ ُﻫ ْﻢ َﺣﺘﱠﻰ َﻃ َ
ﺎَ qﻋ َﻠ ْﻴﻬ ْ
ﻮ ﴾ ) ﻷﻧﺒﻴﺎ( 44 O ِﻦ 2ﻃﺮﻓ َﻬﺎ ََ2ﻓ ُﻬ ْﻢ ﻟْ َﻐﺎﻟِﺒُ َ ُﺼ َﻬﺎ ﻣ ْ
ﻧَﻨﻘ ُ
8ﻟﻮﻫﻢ ﻟﺬ( ﻳﻘﻊ ﻓﻴﻪ
ﻣﺜﺎ 2ﻫﺆﻻ Oﻫﻢ ﻛﺒﻴﺮ ﻷ ﻛﻞ 8ﻧﺴﺎ ﻣﻬﻤﺎ ﻛﺎ ﻋﻤﺮU
n8ﺟﻊ 8ﻟﻰ ﻟﻮ Oﻓﺈﻧﻪ ﺳﻴﻼﺣﻆ ﺟﻮ nﻛﺮﻳﺎ Iﺿﺤﺔ nﻛﺮﻳﺎ Iﻏﻴﺮ ﺿﺤﺔ
ﻟﻤﻌﺎﻟﻢ .ﻓﻔﻲ ﻓﺘﺮ ﻟﻄﻔﻮﻟﺔ ﻟﺸﺒﺎ? ﺣﻴﺚ ﻣﺮ Iﺑﻪ nﻛﺮﻳﺎ Iﺣﻮ ﻣﺆﻟﻤﺔ ﺳﻌﻴﺪ،
ﻛﺎ ﻟﺒﻌﺾ ﻣﻨﻬﺎ ﻳﺒﻌﺚ ﻋﻠﻰ ﻟﻔﺮ zﻟﻐﺒﻄﺔ ،ﻛﺬﻟﻚ ﻣﺮ Iﻋﻠﻴﻪ
ﻗﺎ Iﻛﺎ ﻋﻠﻴﻪ ﺗﺨﺎn
ﻗﺮ Iﺣﺎﺳﻤﺔ ،ﻛﺎﻧﺖ ﻫﻨﺎ mﺳﻨﻮ Iﺟﻬﻮ
ﻫﺪﻫﺎ ﻋﻨﺪ ﻣﺤﺎﻻﺗﻪ ﻟﻮﺻﻮ8 2ﻟﻰ
ﻏﺎﻳﺎﺗﻪ
ﻫﺪﻓﻪ .ﻛﻞ ﻫﺬ Uﻟﺬﻛﺮﻳﺎ 8 Iﺻﻌﺐ ﻋﻠﻴﻪ ﺗﺬﻛﺮﻫﺎ ﺑﻮﺿﻮ zﺳﺘﺒﺪ ﻛﺄﻧﻬﺎ
ﻟﺤﻈﺎ Iﺳﺮﻳﻌﺔ ﺟﺪً ﻣﺮ Iﺑﻪ .ﻟﺬ ﻓﺈ ﻃﻠﺐ ﻣﻦ
ﺣﺪﻫﻢ
ﻳﺸﺮ zﺣﻴﺎﺗﻪ ﻟﺘﻲ ﻋﺎﺷﻬﺎ
ﻓﺴﻨﺮ
Sﻧﻪ ﻳﺤﺘﺎ 8ﻟﻰ ﺑﻀﻊ ﺳﺎﻋﺎ Iﻓﻘﻂ ﻛﻲ ﻳﻠﺨﺼﻬﺎ ﻟﻨﺎ 8 .ﻟﻮﻗﻮ Hﻋﻠﻰ ﻫﺬU
ﻼ ﻟﺸﺨﺺ ﻟﺬ( ﻋﻤﺮ40 U ﻟﺤﻘﻴﻘﺔ ﺳﺘﻴﻌﺎﺑﻬﺎ ﻻ ﻳﺤﺘﺎ ﺳﻮ8 Sﻟﻰ ﺑﻀﻊ ﺛﻮ ،ﻓﻤﺜ ً
ﻋﺎﻣﺎً ﻟﺬ( ﻳﺄﻣﻞ ﺑﺎﻟﻌﻴﺶ ﺣﺘﻰ 65ﻋﺎﻣﺎً ﻋﻠﻴﻪ
ﻳﺪ mﺟﻴﺪً
ﻧﻪ ﻛﻤﺎ ﻣﻀﺖ ﻷﺑﻌﻮ
ﻋﺎﻣﺎً ﺑﻬﺬ Uﻟﺴﺮﻋﺔ ﻛﺬﻟﻚ ﻓﺎﻟﻤﺘﺒﻘﻲ ﻫﻮ 25ﻋﺎﻣﺎً ﺳﻴﻤﻀﻲ ﺑﻨﻔﺲ ﻟﺴﺮﻋﺔ ﻟﺘﻲ ﻣﺮI
ﺑﻬﺎ ﻷﻋﻮ dﻷﺑﻌﻮ ﻟﺴﺎﺑﻘﺔ.
ﻳﻤﻜﻦ ﻗﻮ 2ﻟﺸﻲ Oﻧﻔﺴﻪ ﻟﻠﺸﺨﺺ ﻟﺬ( ﺳﻴﻌﻴﺶ ﺣﻮﻟﻲ 90ﻋﺎﻣﺎً .ﻓﻠﻴﺲ
ﻫﻨﺎ mﻣﻦ ﻓﺮ tﻷﻧﻪ ﻟﻮ ﻛﺎ ﻟﻤﺘﺒﻘﻲ ﻣﻦ ﻋﻤﺮ Uﺳﻨﻮ Iﻃﻮﻳﻠﺔ
ﻗﺼﻴﺮ ﻓﺈﻧﻪ ﻓﻲ ﻟﻨﻬﺎﻳﺔ
ﺳﺘﻨﻘﻀﻲ ﺗﻨﺘﻬﻲ ﻻ ﻣﺤﺎﻟﺔ 8 .ﺷﻴﺨﻮﺧﺔ ﻹﻧﺴﺎ ﻣﺎ ﻫﻲ 8ﻻ ﺗﻨﺒﻴﻪ ﺑﺄ ﻫﺬ Uﻟﺪﻧﻴﺎ ﻣﺎ ﻫﻲ
8ﻻ ﻣﺤﻄﺔ ﻧﺘﻈﺎ
،ﻧﻪ ﻣﻬﻤﺎ ﻋﻤﻞ ﻓﻌﻠﻴﻪ
ﻳﺤﺰ dﺣﻘﺎﺋﺒﻪ ﻳﺮﺣﻞ ﻣﻦ ﻏﻴﺮ ﺟﻌﺔ 8ﻟﻰ
ﻟﺒﻘﺎ Oﻷﺑﺪ( .ﻟﺬ ﻳﺠﺐ ﻋﻠﻰ ﻹﻧﺴﺎ
ﻳﻜﻮ
ﻛﺜﺮ ﻗﻌﻴﺔ
ﻳﺘﺮ mﻷﺣﻜﺎd
ﻟﻤﺴﺒﻘﺔ ﺟﺎﻧﺒﺎ ،ﻋﻠﻴﻪ
ﻳﺪ
mﻻً
ﻟﺰﻣﻦ ﻳﻤﺮ ﺑﺴﺮﻋﺔ ﻛﺒﻴﺮ
ﻧﻘﻀﺎ Oﻛﻞ ﻳﻮd
ﻣﻦ ﺣﻴﺎ ﻹﻧﺴﺎ ﻻ ﻳﺠﻌﻠﻪ
ﻛﺜﺮ ﺷﺒﺎﺑﺎً ﻗﻮ ،ﺑﻞ ﻋﻠﻰ ﻟﻌﻜﺲ ﻫﻮ ﺧﻄﻮ
ﺧﺮ Sﻧﺤﻮ
ﻟﺸﻴﺨﻮﺧﺔ.
ﺑﺈﺧﺘﺼﺎ ﻓﺈ ﻟﺸﻴﺨﻮﺧﺔ ﻣﺎ ﻫﻲ 8ﻻ ﻻﻟﺔ ﺿﺤﺔ ﻋﻠﻰ ﻋﺠﺰ ﻹﻧﺴﺎ .ﻣﻊ ﺗﻘﺪd
ﻋﻤﺮ ﻹﻧﺴﺎ ﺗﺘﻮﻟﺪ
ﻣﺎ Iﻋﻼﻣﺎ Iﻟﻌﺠﺰ ﻟﺒﺪﻧﻲ ﺣﻴﺚ ﺗﻜﻮ ﺿﺤﺔ ﻟﻠﻌﻴﺎ.
ﻟﻘﺮ Wﻟﻜﺮﻳﻢ ﻳﺘﻨﺎ 2ﻟﻌﺠﺰ ﻟﻀﻌﻒ ﻟﺬ( ﻳﻠﻒ ﻹﻧﺴﺎ ﻫﻮ ﻳﺘﻘﺪ dﺑﺨﻄﻮI
8ﻟﻰ ﻓﺘﺮ ﻟﺸﻴﺨﻮﺧﺔ ﺑﻘﻮﻟﻪ ﺗﻌﺎﻟﻰ:
َ qﻟْ ُﻌ ُﻤ ِﺮ ﻟ َ
ِﻜ ْﻲ َﻻ ﻳَ ْﻌ َﻠ َﻢ ﺎﻛ ْﻢ َ; ِﻣ ْﻨ ُﻜ ْﻢ َﻣ ْﻦ ﻳُ َﺮ ﱡ' ﻟﻰ ِ c!ْ َ2 ﴿ َ;ﷲﱠُ َﺧ َﻠﻘ ُ
َﻜ ْﻢ ﺛ ﱠُﻢ ﻳَﺘَ َﻮﻓﱠ ُ
47
ِﻳﺮ ﴾ ) ﺳﻮ ﻟﻨﺤﻞ ِ ﷲﱠَ َﻋﻠ ٌ
ِﻴﻢ َﻗﺪ ٌَ ﺑَ ْﻌ َﺪ ِﻋ ْﻠ ٍﻢ َﺷ ْﻴﺌًﺎ ﱠ
( 70
ﺑﻄﺒﻴﻌﺔ ﻟﺤﺎ 2ﻓﻴﻤﻜﻦ ﻟﻘﻮ 2ﺑﺄ ﻟﺸﻴﺨﻮﺧﺔ
ﺗﻤﺜﻞ ﻓﺘﺮ ﻟﻄﻔﻮﻟﺔ ﻟﺜﺎﻧﻴﺔ ،ﻷ ﻹﻧﺴﺎ ﻓﻲ ﻣﺜﻞ ﻫﺬU
ﻟﻔﺘﺮ ﻳﺤﺘﺎ 8ﻟﻰ ﻟﺮﻋﺎﻳﺔ ﻟﺤﻤﺎﻳﺔ ﻟﺘﻲ ﻳﺤﺘﺎﺟﻬﺎ
ﻟﻄﻔﻞ .ﺣﻴﺚ ﺗﻈﻬﺮ ﻓﻲ ﻹﻧﺴﺎ ﻓﻲ ﻫﺬ Uﻟﻤﺮﺣﻠﺔ
ﺻﻔﺎ Iﺑﺪﻧﻴﺔ nﻫﻨﻴﺔ ﺗﺠﻌﻠﻪ ﻛﺄﻧﻪ ﻋﺎ 8ﻟﻰ ﻓﺘﺮU
ﻟﻄﻔﻮﻟﺔ .ﻓﻠﻢ ﻳﻌﺪ ﻳﻤﻠﻚ ﺗﻠﻚ ﻟﻘﻮ ﻟﻤﻘﺪ ﻋﻠﻰ
8ﻧﺠﺎ Pﻷﻋﻤﺎ 2ﻟﺘﻲ ﻛﺎ ﻳﻘﻮ Sﻋﻠﻴﻬﺎ ﺑﻜﻞ ﺳﻬﻮﻟﺔ
ﻓﻲ ﻓﺘﺮ ﺷﺒﺎﺑﻪ .ﻋﻨﺪﻣﺎ ﻛﺎ ﺷﺎﺑﺎً ﻛﺎ ﻳﻤﺘﻠﻚ nﻛﺮ
ﻗﻮﻳﺔ ﻣﻊ ﺗﻘﺪ dﻟﻌﻤﺮ ﺳﻴﻈﻬﺮ ﺑﺸﻜﻞ ﻃﺒﻴﻌﻲ ﺗﺮﺟﻊ ﺿﻌﻒ ﻓﻲ nﻛﺮﺗﻪ.
ﻳﻤﻜﻦ 8ﻳﺮ ﺟﻤﻠﺔ ﻣﻦ ﻷﻣﺜﻠﺔ ﻋﻠﻰ nﻟﻚ ،ﻟﻜﻦ ﻛﻨﺘﻴﺠﺔ ﻧﻬﺎﺋﻴﺔ ﻳﻤﻜﻦ ﻟﻘﻮ 2ﺑﺄ
ﻻﻧﻬﻴﺎ ﻟﺬﻫﻨﻲ ﻟﺠﺴﻤﺎﻧﻲ ﻟﺬ( ﻳﻈﻬﺮ ﻋﻠﻰ ﻹﻧﺴﺎ ﻓﻲ ﻓﺘﺮ Pﻣﻨﻴﺔ ﻣﻌﻴﻨﺔ ﺗﻤﺜﻞ ﻧﻮﻋﺎً
ﻣﻦ
ﻧﻮ{ ﻟﺮﺟﻮ{ 8ﻟﻰ ﻓﺘﺮ ﻟﻄﻔﻮﻟﺔ.
ﺑﺈﺧﺘﺼﺎ ﻳﻤﻜﻦ ﻟﻘﻮ 2ﺑﺄ ﻹﻧﺴﺎ ﻛﻤﺎ ﺑﺪ
ﺣﻴﺎﺗﻪ ﻣﻦ ﻓﺘﺮ ﻟﻄﻔﻮﻟﺔ ,ﻓﺈ ﺣﻴﺎﺗﻪ
ﺗﻨﺘﻬﻲ ﺑﻌﺪﻣﺎ ﻳﻌﻮ ﻛﻲ ﻳﻤﺮ ﺑﻬﺬ Uﻟﻔﺘﺮ ﻣﺮ ﺛﺎﻧﻴﺔ .ﻣﻤﺎ ﻻﺷﻚ ﻓﻴﻪ
ﻫﺬ Uﻟﻔﺘﺮ ﻟﻢ
ﺗﻈﻬﺮ ﺑﺸﻜﻞ ﻋﺸﻮﺋﻲ.
8ﷲ ﺗﻌﺎﻟﻰ ﻟﻮ ﺷﺎ Oﻟﺠﻌﻞ ﻹﻧﺴﺎ ﻳﺘﻤﺘﻊ ﺑﺸﺒﺎﺑﻪ ﺣﺘﻰ ﻳﺪﻛﻪ ﻟﻤﻮ ،Iﻣﺎ ﺟﻌﻠﻪ
ﻳﻌﺎﻧﻲ ﻣﻦ
( ﻣﺮ
ﻋﺠﺰ ﺟﺴﻤﺎﻧﻲ ،ﻟﻜﻦ ﻟﺤﻜﻤﺔ ﻹﻟﻬﻴﺔ ﻗﻀﺖ
ﻳﺘﺬﻛﺮ ﻹﻧﺴﺎ
ﺑﺄ ﻫﺬ Uﻟﺪﻧﻴﺎ ﻓﺎﻧﻴﺔ Pﺋﻠﺔn ،ﻟﻚ ﻣﻦ ﺧﻼ 2ﺧﻠﻖ ﺳﻠﺴﻠﺔ ﻣﻦ ﻷﻣﺮ ﻟﻤﺸﺎﻛﻞ
ﻟﺼﺤﻴﺔ ﻟﻪ.
ﻓﻲ ﻟﻮﻗﺖ ﻧﻔﺴﻪ ﻓﺈ ﻟﻐﺎﻳﺔ ﻣﻦ 8ﻇﻬﺎ ﻫﺬ Uﻟﻨﻮﻗﺺ ﻓﻲ ﻟﺤﻴﺎ ﻟﺪﻧﻴﺎ ﻫﻮ ﻣﻦ
ﺟﻞ Pﻳﺎ ﺗﻌﻠﻘﻪ ﺗﺒﺎﻃـﻪ ﺑﺎﻵﺧﺮ ﻟﺒﻘﺎ Oﻟﺤﻘﻴﻘﻴﺔ .ﻗﺪ ﺑﻴﻦ ﷲ ﺗﻌﺎﻟﻰ ﻓﻲ ﻵﻳﺔ
ﻟﻜﺮﻳﻤﺔ ﺑﺸﻜﻞ ﺿﺢ ﻟﺤﻜﻤﺔ ﻣﻦ ﺑﻠﻮ ﻹﻧﺴﺎ ﻓﺘﺮ ﻟﺸﻴﺨﻮﺧﺔ ﺟﻌﻞ ﻟﺪﻧﻴﺎ Pﺋﻠﺔ
ﻓﺎﻧﻴﺔ ﺑﻘﻮﻟﻪ ﺗﻌﺎﻟﻰ :
ِﻦ ﻧُ ْﻄ َﻔ ٍﺔ ِﻦ ﺗُ َﺮ ٍ
Iﺛ ﱠُﻢ ﻣ ْ ِﻦ ﻟْﺒَ ْﻌ ِﺚ َﻓﺈِﻧﱠﺎ َﺧ َﻠ ْﻘﻨَ ُ
ﺎﻛ ْﻢ ﻣ ْ ﺎُ ِْ Vﻛ ْﻨﺘُ ْﻢ ﻓِﻲ َ!ﻳْ ٍﺐ ﻣ ْ ﴿ ﻳَﺎَ2ﻳﱡ َﻬﺎ ﻟﻨﱠ ُ
ِﺮ ﻓِﻲ ﻷ ْ! َﺣﺎ ِ َﻣﺎ ِﻦ ُﻣ ْﻀ َﻐ ٍﺔ ُﻣ َﺨ ﱠﻠ َﻘ ٍﺔ َ;ﻏ َْﻴ ِﺮ ُﻣ َﺨ ﱠﻠ َﻘ ٍﺔ ﻟِﻨُﺒَﻴﱢ َﻦ ﻟَ ُﻜ ْﻢ َ;ﻧُﻘ ﱡ
ِﻦ َﻋ َﻠ َﻘ ٍﺔ ﺛ ﱠُﻢ ﻣ ْ
ﺛ ﱠُﻢ ﻣ ْ
2ﺷﺪﻛ ْﻢ َ; ِﻣ ْﻨ ُﻜ ْﻢ َﻣ ْﻦ ﻳُﺘَ َﻮﻓﱠﻰ
ﻧَ َﺸﺎ ُ ﻟﻰ 2ﺟﻞ ُﻣ َﺴ ָדﻤﻰ ﺛ ﱠُﻢ ﻧُ ْﺨ ِﺮ ُﺟ ُﻜ ْﻢ ِﻃﻔ ًْﻼ ﺛ ﱠُﻢ ﻟِﺘَْﺒ ُﻠ ُﻐﻮ ُ
ِﻦ ﺑَ ْﻌ ِﺪ ِﻋ ْﻠ ٍﻢ َﺷ ْﻴﺌًﺎ َ;ﺗَ َﺮ gﻷ!9 ِﻜ ْﻴ َﻼ ﻳَ ْﻌ َﻠ َﻢ ﻣ ْ َ qﻟْ ُﻌ ُﻤ ِﺮ ﻟ ََ; ِﻣ ْﻨ ُﻜ ْﻢ َﻣ ْﻦ ﻳُ َﺮ ﱡ' ﻟﻰ ِ c!ْ َ2
48
َﻫﺎ ِﻣ َﺪ ً ﻓﺈَ2 cﻧ َﺰﻟْﻨَﺎ َﻋ َﻠ ْﻴ َﻬﺎ ﻟْ َﻤﺎ َ ْﻫﺘَ ﱠﺰ ْ!َ ;َ %ﺑَ ْﺖ َ;َ2ﻧْﺒَﺘَ ْﺖ ﻣ ْ
ِﻦ ُﻛ ﱢﻞ َ ْ; ٍ] ﺑَﻬ ٍ
ِﻴﺞ ﴾ )
ﺳﻮ ﻟﺤﺞ ( 5
49
ﻓﻲ 2ﻋﻠﻰ ﻟﺼﻮ! ﻧﺸﺎﻫﺪ
ﺻﻮ!ﺗﻴﻦ ﻷﻛﺒﺮ ﻣﻌﻤﺮ
ﻓﻲ ﻟﻌﺎﻟﻢ ;ﻫﻲ ﻟﻔﺮﻧﺴﻴﺔ
ﺟﻴﻦ ﻛﺎﻟﻤﻨﺖ ﺣﻴﺚ 2
ﻟﻔﺮ ﻟﺰﻣﻨﻲ ﺑﻴﻦ ﻫﺎﺗﻴﻦ
ﻟﺼﻮ!ﺗﻴﻦ ﻫﻮ ﻓﻲ ﺣﺪ;'
ﻣﺎﺋﺔ ﻋﺎ.
;ﻓﻲ ;ﻟﻮﺳﻂ,ﻫﻨﺎ~
ﺻﻮ!ﺗﺎ ﺗﻌﻮ' ﻟﻰ ﻧﺎﺗﺎX
!ﻓﻴﻮﻻ %ﻟﻤﺮﺣﻠﺔ ﺷﺒﺎﺑﻬﺎ
;ﺷﻴﺨﻮﺧﺘﻬﺎ.
50
ﺑﺸﻜﻞ ﻣﺴﺘﻤﺮ ﻋﻨﺪ ﻛﺒﺎ ﻟﺴﻦ.
8ﻣﺘﺎﻧﺔ ﻟﻌﻈﺎ dﺗﺤﻤﻞ
ﻫﻤﻴﺔ ﻗﺼﻮ Sﻣﻦ ﻛﻞ ﻟﻨﻮﺣﻲ ﻟﺠﺴﻢ ﻹﻧﺴﺎ ،ﻓﻜﻤﺎ
ﻧﻪ
ﻣﻦ ﻟﺴﻬﻮﻟﺔ ﻟﻺﻧﺴﺎ ﻟﺸﺎ?
ﻳﻤﺸﻲ ﻫﻮ ﻣﻨﺘﺼﺐ ﻟﻘﺎﻣﺔ ﻓﺈ nﻟﻚ ﻳﺒﺪ ﺻﻌﺒﺎً ﻣﻦ
ﻟﻨﺎﺣﻴﺔ ﻟﺒﺪﻧﻴﺔ ﻟﻠﺸﺨﺺ ﻟﻤﺴﻦ .ﻓﻤﻊ ﺗﻘﺪ dﻟﻌﻤﺮ ﺗﺒﺪ
ﻋﺮ ﺣﺪ 8ﻧﺤﻨﺎ Oﻃﺒﻴﻌﻲ ﻓﻲ
ﻟﻌﻤﻮ ﻟﻔﻘﺮ( ،ﻫﺬ ﻳﺤﻤﻞ ﻓﻲ ﻃﻴﺎﺗﻪ ﺳﺎﻟﺔ ﻣﻔﺎﻫﺎ
ﻧﻪ ﺣﺎ ﻟﻮﻗﺖ ﻟﺘﺮ mﺟﻤﻴﻊ
ﺷﻜﺎ2
ﻟﻜﺒﺮﻳﺎ Oﻟﺘﻌﺎﻟﻲ .ﻓﻤﻦ ﻟﻄﺒﻴﻌﻲ ﻟﺸﺨﺺ ﻻ ﻳﻤﻠﻚ ﻟﻘﺪ ﻋﻠﻰ ﻟﻮﻗﻮ Hﻋﻠﻰ ﻗﺪﻣﻴﻪ
ﻳﻔﻘﺪ ﺟﻤﻴﻊ ﺻﻔﺎ Iﻟﺘﻜﺒﺮ ﻟﺘﻌﺎﻟﻲ ﻋﻠﻰ ﺑﺎﻗﻲ ﻟﺒﺸﺮ .ﻓﻬﻮ ﻻ ﻳﺴﺘﻄﻴﻊ ﻣﻬﻤﺎ ﺣﺎ
2
ﻳﺨﻔﻲ ﻋﻤﻦ ﺣﻮﻟﻪ ﻋﺠﺰ Uﺿﻌﻔﻪ .ﻓﻲ ﻫﺬ Uﻷﺛﻨﺎ Oﻣﻊ ﺗﻘﺪ dﻟﻌﻤﺮ ﻓﺈ
ﻋﻀﺎ OﻟﺤﻮA
ﻟﻤﺨﺘﻠﻔﺔ ﺳﺘﺒﺪ
ﺑﻔﻘﺪ ﻓﻌﺎﻟﻴﺎﺗﻬﺎ ﺗﺪﻳﺠﻴﺎً ﻟﻌﺪ dﺗﺠﺪ ﺧﻼﻳﺎ ﻷﺟﻬﺰ ﻟﻌﺼﺒﻴﺔ ,ﺣﻴﺚ
ﻳﻨﺸﺄ ﺿﻌﻒ ﻓﻲ
ﻋﻀﺎ Oﻫﺬ Uﻟﺤﻮ .Aﻓﻤﻊ ﺗﻘﺪ dﻟﻌﻤﺮ ﺗﻔﻘﺪ ﻟﻌﻴﻦ ﻟﻘﺪ ﻋﻠﻰ ﺗﻌﻴﻴﺮ ﺷﺪ
ﻟﻀﻮ Oﻣﻤﺎ ﻳﻘﻠﻞ ﻗﺎﺑﻠﻴﺔ ﻟﺮqﻳﺔ ﺻﻔﺎ Oﺿﻮq zﻳﺔ ﻷﻟﻮ ،ﺿﻮ zﺷﻜﻞ ﻷﺟﺴﺎd
ﺿﺎﻋﻬﺎ .ﻗﻮ ﻹﺑﺼﺎ ﺗﻌﺪ ﺷﻴﺌﺎً ﻓﻲ ﻏﺎﻳﺔ ﻷﻫﻤﻴﺔ ،ﻟﻜﻨﻬﺎ ﺗﻨﺨﻔﺾ ﻣﻊ ﺗﻘﺪ dﻟﻌﻤﺮ.
ﻫﺬ ﻳﻌﺪ ﻣﻦ ﻷﺷﻴﺎ Oﻟﺼﻌﺒﺔ ﻟﺘﻲ ﻳﺠﺐ
ﻳﺘﻌﻮ ﻋﻠﻴﻬﺎ ﻛﺒﺎ ﻟﺴﻦ.
8ﻣﺮ ﻹﻧﺴﺎ ﺑﻔﺘﺮ ﻟﺸﻴﺨﻮﺧﺔ ﻳﺆ( 8ﻟﻰ ﻓﻘﺪ ﻟﻜﺜﻴﺮ ﻣﻦ ﻟﻤﻬﺎ Iﻟﺒﺪﻧﻴﺔ
ﻟﺬﻫﻨﻴﺔ ﻋﻨﺪ Uﻫﺬ
ﻣﺮ ﻳﺴﺘﺮﻋﻲ ﻟﻮﻗﻮH
ﻋﻨﺪ Uﺗﺄﻣﻠﻪ ﺟﻠﻴﺎً .ﻓﻜﻤﺎ nﻛﺮﻧﺎ ﺳﺎﺑﻘﺎ ﻧﻪ
ﻟﻮ ﺷﺎ Oﷲ ﻣﺎ ﺟﻌﻞ ﻹﻧﺴﺎ ﻳﺨﻠﻖ ﻣﻊ ﻫﺬ
ﻟﻌﺠﺰ ﻟﻀﻌﻒ .ﻗﺪ ﻛﺎ ﻣﻦ ﻟﻤﻤﻜﻦ 8
ﺗﺘﻘﻮ Sﻗﺎﺑﻠﻴﺔ
ﻋﻀﺎﺋﻪ ﺑﺸﻜﻞ
ﻛﺒﺮ
ﺣﺴﻦ
ﻛﺎ ﻣﻦ ﻟﻤﻤﻜﻦ
ﺗﻀﻴﻒ ﻟﺴﻨﻴﻦ ﻟﺘﻲ
ﻗﻀﺎﻫﺎ ﻹﻧﺴﺎ ﻓﻲ ﻟﺤﻴﺎ ﻟﺪﻧﻴﺎ 8ﻟﻰ ﺻﺤﺘﻪ
ﺻﺤﺔ ً
ﻛﺜﺮ ﻋﻠﻰ ﻗﻮﺗﻪ ﻗﻮ ً
ﻛﺒﺮ .ﻛﺎ
ﻣﻦ ﻟﻤﻤﻜﻦ
ﺗﺴﻴﺮ ﻟﺤﻴﺎ ﻋﻠﻰ ﻟﺪd
ﻣﻊ ﺗﻘﺪ dﻟﺴﻦ ﻋﻠﻰ ﻧﻤﻂ ﻟﺘﺠﺪﻳﺪ ﻟﻴﺲ
ﻋﻠﻰ ﻧﻤﻂ ﻟﻬﺪ dﻟﺘﺨﺮﻳﺐ8 ,ﻻ 8ﻟﺤﻜﻤﺔ
ﻹﻟﻬﻴﺔ ﻗﺘﻀﺖ
ﻳﻌﻴٌﺮ ﺟﺴﻢ ﻹﻧﺴﺎ
ﺿﻤﻦ ﻧﻈﺎ dﻳﻀﻌﻒ ﻳﺸﻴﺦ .ﻓﻜﻤﺎ 8
ﻛﻞ ﺷﺊ ﻋﻠﻰ ﺟﻪ ﻷ ﻣﺼﻴﺮ UﻟﻔﻨﺎO
ﻟﺼﻮ! 2ﻋﻼ[ ﻻﻣﺮ 2ﻣﺘﻘﺪﻣﺔ ﻓﻲ ﻟﺴﻦ ﺗﺤﻤﻞ
ﻻﺿﻤﺤﻼ 2ﻓﺈ ﻟﻤﺼﻴﺮ ﻧﻔﺴﻪ ﺳﻴﻼﻗﻲ
ﺑﻴﻦ ﻳﺪﻳﻬﺎ ﺻﻮ! ﺗﻌﻮ' ﻟﻰ ﻣﺮﺣﻠﺔ ﺷﺒﺎﺑﻬﺎ.
51
ﻹﻧﺴﺎ ﻋﻠﻰ ﺟﻪ ﻷ.
ﻫﻜﺬ ﻳﺘﻀﺢ ﻣﺮ
ﺧﺮ Sﻋﺪ dﻓﺎﺋﺪ ﻫﺬ Uﻟﺪﻧﻴﺎ ﻋﺪ dﺳﺘﻤﺮﻫﺎ ﺳﺮﻋﺔ Pﻟﻬﺎ,
ﺳﺘﺒﺪ ﺣﻴﺎ ﻟﺪﻧﻴﺎ ﺷﻴﺌﺎً ﺗﺎﻓﻬﺎً ﻻ ﻳﺤﻤﻞ
( ﻗﻴﻤﺔ ﻣﻘﺎﻧﺔ ﻣﻊ ﺣﻴﺎ ﻵﺧﺮ .ﻣﻦ ﻟﺠﺪﻳﺮ
ﺑﺎﻟﺬﻛﺮ
ﷲ ﺗﻌﺎﻟﻰ
ﻛﺪ ﻋﻠﻰ ﻫﺬ Uﻟﺤﻘﻴﻘﺔ
ﺧﺒﺮﻧﺎ ﻣﺮً
ﻫﺬ Uﻟﺤﻴﺎ ﻟﺪﻧﻴﺎ ﺗﺘﺴﻢ
ﺑﺎﻟﺼﻔﺎ Iﻟﺘﻲ ﺗﺠﻌﻠﻬﺎ ﻣﺆﻗﺘﺔ ﻏﻴﺮ ﺋﻤﺔ
،ﻣﺮ ﻹﻧﺴﺎ
ﻳﻔﻜﺮ ﻳﺘﺪﺑﺮ ﻫﺬ ﻟﻤﻮﺿﻮ{،
ﻳﺴﺘﺨﺮ ﻣﻨﻪ ﻟﺪ Aﻟﻌﺒﺮ ﻟﻼPﻣﺔ.
ِﻤﺎ
ﺎ %ﻷ! 9ﻣ ﱠ ﺎﺧﺘََﻠ َﻂ ﺑِ ِﻪ ﻧَﺒَ ُ ﻟﺴ َﻤﺎ ِ َﻓ ْ
ِﻦ ﱠ ﴿ ِﻧﱠ َﻤﺎ َﻣﺜَ ُﻞ ﻟْ َﺤﻴَﺎ ِ ﻟ ﱡﺪﻧْﻴَﺎ َﻛ َﻤﺎ ٍ َ2ﻧْ َﺰﻟْﻨَﺎ ُ[ ﻣ ْ
ﺎ ;َ Vﻷﻧ َﻌﺎ ُ َﺣﺘﱠﻰ 2 cﺧﺬ ْ %ﻷ!ْ ُ 9ﺧ ُﺮ َﻓ َﻬﺎ َ; ﱠﻳﱠﻨَ ْﺖ َ; َﻇ ﱠﻦ ْ َ2ﻫ ُﻠ َﻬﺎ ﻳَْﺄ ُﻛ ُﻞ ﻟﻨﱠ ُ
; َﻋ َﻠ ْﻴ َﻬﺎ َ2ﺗَﺎ َﻫﺎ ْ َ2ﻣ ُﺮﻧَﺎ ﻟَْﻴ ًﻼ ;2ﻧَ َﻬﺎ ً! َﻓ َﺠ َﻌ ْﻠﻨَﺎ َﻫﺎ َﺣ ِﺼﻴ ًﺪ َﻛﺄَ ْ ﻟَ ْﻢ ﺗَ ْﻐ َﻦ 2ﻧﻬﻢ َﻗﺎ ِ' ُ! َ
; ﴾ َﺼ ُﻞ ﻵﻳﺎ %ﻟِ َﻘ ْﻮ ٍ ﻳَﺘَﻔ ﱠ
َﻜ ُﺮ َ ِﻚ ﻧُﻔ ﱢ ﺲ َﻛ َﺬﻟ َ ﺑ َْ
ِﺎﻷ ْﻣ ِ
) ﺳﻮ ﻳﻮﻧﺲ ( 24
ﻣﻤﺎ ﺗﻢ ﺳﺘﻌﺮﺿﻪ ﺣﺘﻰ ﻷ ﻳﻤﻜﻦ ﻣﻼﺣﻈﺔ
ﻹﻧﺴﺎ ﺑﻌﺪ ﻻﺗﻪ ﻳﻨﻤﻮ ﻳﺼﻞ
8ﻟﻰ ﻋﻤﺮ ﻣﻌﻴﻦ ,ﺑﻌﺪ ﻓﺘﺮ ﺳﻴﺼﻞ 8ﻟﻰ ﻣﺮﺣﻠﺔ ﻳﻜﻮ ﻓﻲ
ﻗﻮﺗﻪ ,ﻋﻨﺪﻫﺎ ﻳﺨﺎﻟﺠﻪ
8ﺣﺴﺎ Aﺑﺄ ﻫﺬ ﻟﺠﺴﻢ ﻣﻠﻚ ﻟﻪ ﻳﺮ Sﻧﻔﺴﻪ ﻣﺤﻂ
ﻧﻈﺎ ﻟﺠﻤﻴﻊ ،ﻟﻜﻦ ﺑﻌﺪ ﻓﺘﺮ
Pﻣﻨﻴﺔ ﻳﻔﺎﺟﺄ ﺑﺄ ﺟﻤﻴﻊ ﻣﺎ
ﺗﻲ ﻣﻦ ﻗﻮ ﺟﻤﺎ 2ﻳﻨﺘﻬﻲ ﻳﻀﻤﺤﻞ ﻟﺘﺤﻞ ﻟﺸﻴﺨﻮﺧﺔ
ﻣﺤﻠﻬﺎ ,ﻫﻮ ﺣﻴﺎ 2ﻫﺬ ﻷﻣﺮ ﻻ ﻳﻤﻠﻚ
ﻳﻔﻌﻞ
( ﺷﺊ .ﻷ ﷲ ﻗﺪ ﺧﻠﻖ ﻫﺬ Uﻟﺪﻧﻴﺎ
ﻋﻠﻰ
ﺳﺎ
Aﻧﻬﺎ ﻓﻨﺎ ,Oﻟﺬﻟﻚ ﺧﻠﻖ ﻹﻧﺴﺎ ﻣﻌﻪ ﻛﻞ ﺻﻔﺎ Iﻋﻼﻣﺎ Iﻟﻀﻌﻒ
ﻟﻌﺠﺰ ﻟﻜﻲ ﻳﺠﻌﻠﻪ ﻳﺴﺘﻌﺪ ﻟﺸﺪ ﻟﺮﺣﺎ8 2ﻟﻰ ﻵﺧﺮ.
52
ﺑﺮﻳﻐﻴﺖ ﺑﺎI
ﻣﺎﻟﻮ ﺑﺮﻧﺪ(
ﻛﺎﺗﺎﻳﻦ ﻫﺐ ﺑﻮ
53 53
ﻓﺮ
ﺳﺘﺎ
ﻻ ﻳﻠﻮ
8ﻟﻴﺰﺑﺎ Iﺗﺎﻳﻠﻮ
ﻃﻮﻧﻲ ﻛﺎﺗﻴﺲ
ﺳﻞ
ﺟﺎ ّ
ﻛﺮ mﻏﻼA
( ﻫﺐ ﺑﻮ 55
ﻳﺘﺎ ﻫﺎ(
ﻓﺮﻧﻚ ﺳﻴﻨﺎﺗﺮ
ﺑﺘﺎ ﻳﻔﻴﺲ
56
ﺻﺎﺣﺐ ﺑﺪ ﺻﺤﻴﺢ ﺟﻤﻴﻞ ﺑﺤﻴﺚ
ﺻﻠﻪ 8ﻟﻰ ﻋﺎﻟﻢ ﻟﺸﻬﺮ ﻷﺿﻮ .Oﻃﺒﻌﺎ 8ﻣﺜﻞ
ﻫﺬ ﻟﺸﻲ Oﻫﻮ ﻣﺼﻴﺮ ﺟﻤﻴﻊ ﻟﺒﺸﺮ ،ﻟﻜﻦ ﻷﻣﺮ ﻫﻨﺎ ﻳﺨﺘﻠﻒ ﻟﻜﻮ ﻣﺜﻞ ﻫﺆﻻ Oﻟﻨﺎ Aﻟﻬﻢ
ﻣﻜﺎﻧﺔ ﺧﺎﺻﺔ ﺟﺪ ﻓﻲ ﻋﻘﻮ 2ﻟﻨﺎ Aﻣﺸﺎﻫﺪﺗﻬﻢ ﺑﻬﺬ Uﻟﺼﻮ ﻣﻦ ﻟﻌﺠﺰ ﻟﺸﻴﺨﻮﺧﺔ
ﺳﻮ Hﺗﺘﺮ
mﺛﺮً ﻻ ﻳﻤﺤﻰ ﻓﻲ nﻛﺮ ﻟﻨﺎ.A
ﻓﻲ ﻟﺼﻔﺤﺎ Iﻵﺗﻴﺔ ﺳﻨﻘﺪ
dﻣﺜﻠﺔ ﻋﻠﻰ ﻣﺜﻞ ﻫﺆﻻ Oﻟﻨﺎ Aﺳﻨﺮ Sﺑﺄﻧﻬﻢ ﻣﻬﻤﺎ
ﻛﺎﻧﻮ ﻣﺸﻬﻮﻳﻦ ،ﻣﻬﻤﺎ ﺗﺼﻔﻮ ﺑﺎﻟﺤﺴﻦ ﻟﺸﺒﺎ? ﻓﻲ ﻳﻮ dﻣﻦ ﻷﻳﺎ dﻓﺈ ﻣﺼﻴﺮﻫﻢ ﻫﻮ
ﻟﺸﻴﺨﻮﺧﺔ ﻟﺘﻲ ﻻ ﻣﻔﺮ ﻣﻨﻬﺎ.
ﻣﻮ %ﻹﻧﺴﺎ
ﻫﻞ ﻧﺘﻢ ﺗﺪﻛﻮ ﺑﺄﻧﻜﻢ ﻓﻲ ﻛﻞ ﻳﻮ dﺗﻘﺘﺮﺑﻮ ﺷﻴﺌﺎً ﻓﺸﻴﺌﺎً ﻣﻦ ﻟﻤﻮ I؟
ﻫﻞ ﺗﻌﻠﻤﻮ ﺑﺄ ﻟﻤﻮ Iﻗﺮﻳﺐ ﺟﺪ ﻣﻨﻜﻢ ﻛﺒﺎﻗﻲ ﻟﺒﺸﺮ ؟
ﻮ ﴾ ) ﺳﻮ ﻟﻌﻨﻜﺒﻮ( 57 I ْﺲ َcﺋِ َﻘ ُﺔ ﻟْ َﻤ ْﻮ ِ %ﺛ ﱠُﻢ ِﻟَْﻴﻨَﺎ ﺗُ ْﺮ َﺟ ُﻌ َ ﴿ ُﻛ ﱡﻞ ﻧَﻔ ٍ
ﻫﺬ Uﻵﻳﺔ ﻟﺘﻲ ﺗﺬﻛﺮ ﺑﺄ ﻟﺬﻳﻦ ﻋﺎﺷﻮ ﻋﻠﻰ ﺟﻪ ﻷ ﻟﺬﻳﻦ ﻳﻌﻴﺸﻮ ﻵ
ﻟﺬﻳﻦ ﺳﻴﻌﻴﺸﻮ ﻓﻲ ﻟﻐﺪ ﺳﺘﺜﻨﺎ Oﻗﺪ ﻣﺎﺗﻮ
ﺳﻴﻤﻮﺗﻮ .ﻟﻜﻦ ﻏﻢ ﻫﺬ Uﻟﺤﻘﻴﻘﺔ
ﻟﻮﺿﺤﺔ ،ﻓﺎﻟﻐﺮﻳﺐ
ﻛﺜﺮ ﻟﻨﺎ Aﻳﺮ
ﻧﻔﺴﻬﻢ ﺑﻤﻨﺄ Sﻋﻦ ﻫﺬ Uﻟﺤﻘﻴﻘﺔ ﻟﺜﺎﺑﺘﺔ.
ﻋﻮﻧﺎ ﻧﺘﺄﻣﻞ ﻫﺬ ﻟﻤﺜﺎ 2ﻟﺸﺨﺼﻴﻦ :ﻷ 2ﻳﻮﻟﺪ ﻳﻔﺘﺢ ﻋﻴﻨﻴﻪ ﻳﺴﺘﻘﺒﻞ ﻟﺪﻧﻴﺎ،
ﻟﺜﺎﻧﻲ ﻳﻐﻤﺾ ﻋﻴﻨﻴﻪ ﻟﻠﻤﺮ ﻷﺧﻴﺮ ﻟﻴﻮ{ ﻫﺬ Uﻟﺪﻧﻴﺎ .ﻓﻼ ﻟﻮﻟﻴﺪ ﻟﺬ( ﻟﺪ ﺳﺘﻄﺎ{
ﻳﺘﺪﺧﻞ ﻓﻲ ﻻﺗﻪ ،ﻻ ﻟﺸﺨﺺ ﻟﺬ( ﻣﺎ Iﺳﺘﻄﺎ{ ﻟﺘﺪﺧﻞ ﻓﻲ ﻣﻮﺗﻪ .ﻷ ﷲ
ﺣﺪ Uﻟﺬ( ﻳﻤﻠﻚ ﻫﺬ Uﻟﻤﻘﺪ ﻟﻘﻮ ،ﻳﺨﻠﻖ ﻣﻦ ﻳﺸﺎ Oﻳﻘﺒﺾ zﻣﻦ ﻳﺸﺎ .Oﻓﻜﻞ
ﻟﺒﺸﺮ ﺧﻠﻘﻮ ﻟﻴﻌﻴﺸﻮ ﻟﺰﻣﻦ ﻣﻌﻴﻦ ،ﺑﻌﺪﻫﺎ ﺳﻴﻤﻮﺗﻮ .ﻗﺪ
ﺷﺎ ﻟﻘﺮ Wﻟﻜﺮﻳﻢ 8ﻟﻰ ﻫﺬU
ﻟﺤﻘﻴﻘﺔ ﺑﻘﻮﻟﻪ:
; ﻟﻰ َﻋﺎﻟِ ِﻢ ﻟْ َﻐ ْﻴ ِﺐ ﻣﻼﻗ ُ
ِﻴﻜ ْﻢ ﺛ ﱠُﻢ ﺗُ َﺮ ﱡ' َ ; ِﻣ ْﻨ ُﻪ ﻓﺈﻧﻪ َ ِﺮ َ ِ ﻟْ َﻤ ْﻮ َ %ﻟﱠﺬِ Xﺗَﻔ ﱡ ﴿ ُﻗ ْﻞ ﱠ
ﻮ ﴾ ) ﺳﻮ ﻟﺠﻤﻌﺔ ( 8 ﻟﺸ َﻬﺎ َ' ِ َﻓﻴُﻨَﺒﱢﺌُ ُﻜ ْﻢ ﺑ َِﻤﺎ ُﻛﻨﺘُ ْﻢ ﺗَ ْﻌ َﻤ ُﻠ َ
َ; ﱠ
ﻓﺄﻛﺜﺮ ﻣﻦ ﻟﻨﺎ Aﻻ ﻳﺮﻏﺒﻮ ﻓﻲ ﻟﺘﻔﻜﻴﺮ ﻓﻲ ﻟﻤﻮ Iﻛﺜﻴﺮً ،ﻓﻲ ﻧﻔﺲ ﻟﻮﻗﺖ ﻧﺮS
ﻧﺸﻐﺎ 2ﻹﻧﺴﺎ ﺑﺄﻋﻤﺎﻟﻪ ﻟﻴﻮﻣﻴﺔ ﻳﻠﻬﻴﻪ ﻳﺪﻓﻌﻪ ﻟﻠﺘﻔﻜﻴﺮ ﺑﺄﺷﻴﺎ
Oﺧﺮ .Sﻓﺄﻣﻮ ﻣﺜﻞ :ﻓﻲ
( ﻣﺪﺳﺔ ﺳﻴﺪ ،Aﻓﻲ
( ﻋﻤﻞ ﺳﻴﺸﺘﻐﻞ ،ﻣﺎ nﺳﻴﻠﺒﺲ ،ﻣﺎ nﺳﻴﺄﻛﻞ . . .ﻟﺦ .ﻛﻞ
ﻫﺬ Uﻷﺷﻴﺎ Oﺗﻌﺘﺒﺮ ﻣﻦ
ﻫﻢ ﻟﻘﻀﺎﻳﺎ ﻋﻨﺪ ﻣﻌﻈﻢ ﻟﻨﺎ ،Aﻷﻧﻬﻢ ﻳﺤﺴﺒﻮ
ﻟﺤﻴﺎ ﻋﺒﺎ
ﻋﻦ ﻣﺜﻞ ﻫﺬ Uﻷﺷﻴﺎ Oﻓﻘﻂ ،ﻋﻨﺪ nﻛﺮ ﻟﻤﻮ
Iﻣﺎﻣﻬﻢ ﻳﺤﺎﻟﻮ ﻟﺘﻬﺮ? ﻻﺧﺘﺒﺎ Oﺧﻠﻒ
ﻛﻠﻤﺎ Iﻻ ﺗﺤﻤﻞ
( ﻣﻌﻨﻰ ﻻ ﺗﺴﺘﻄﻴﻊ ﻣﻨﻊ ﻟﻤﻮ
Iﺗﺄﺧﻴﺮ Uﻓﻴﻘﻮﻟﻮ ﻣﺜﻼ ) :ﻣﺎ ﻫﺬ
57
؟ ..ﻟﻤﺎ nﻻ ﺗﺒﺪ
ﻛﻼﻣﻚ ﺑﺎﻟﺨﻴﺮ؟( ﻫﻢ ﻳﻘﺪ
ﻧﻬﻢ ﻟﻦ ﻳﻤﻮﺗﻮ 8ﻻ ﺑﻌﺪ ﻗﺖ ﻃﻮﻳﻞ
ﻣﻦ ﻟﺸﻴﺨﻮﺧﺔ (
،ﻳﺤﺴﺒﻮ
ﻫﻨﺎ mﻣﺪ ﻻ ﺗﻘﻞ ﻋﻦ ﺧﻤﺴﻴﻦ
ﺳﺘﻴﻦ ﺳﻨﺔ
ﺣﺘﻰ
ﻛﺜﺮ ،ﻟﺬ ﻧﺮﻫﻢ ﻻ ﻳﺸﻐﻠﻮ
ﻧﻔﺴﻬﻢ ﺑﻤﺜﻞ ﻫﺬ Uﻟﻤﻮﺿﻴﻊ ﻟﻜﺌﻴﺒﺔ ﻟﺘﻲ ﺗﻨﻔﺮ ﻣﻨﻬﺎ ﻧﻔﻮﺳﻬﻢ،
ﺑﻴﻨﻤﺎ ﻻ ﻳﻤﻠﻚ
(
ﺣﺪ
( ﺿﻤﺎ ﺑﺄﻧﻪ ﺳﻴﻌﻴﺶ ﺑﻌﺪ ﺛﺎﻧﻴﺔ ﺣﺪ ﻓﻘﻂ.
ﻓﻲ ﻛﻞ ﻳﻮ dﻳﻤﻜﻦ ﻟﻜﻞ ﺷﺨﺺ
ﻳﻘﺮ
ﻛﻞ ﺷﺨﺺ ﻓﻲ ﻟﺼﺤﻒ ﻳﺮ Sﻣﻦ ﺧﻼ2
ﺷﺎﺷﺎ Iﻟﺘﻠﻔﺰﻳﻮ ﻟﻌﺪﻳﺪ ﻣﻦ ﺣﻮ ﻟﻤﻮ Iﺑﺸﻜﻞ ﻛﺜﻴﻒ ,ﻳﺸﺎﻫﺪ ﻓﺎ ﻷﻗﺮﺑﺎ,O
ﻟﻜﻨﻪ ﻻ ﻳﻔﻜﺮ
ﻧﻪ ﻓﻲ ﻳﻮ dﻣﺎ ﺳﻴﺸﻬﺪ ﻟﻨﺎ Aﻣﻮﺗﻪ ﻧﻬﺎﻳﺔ ﺣﻴﺎﺗﻪ .ﻋﻨﺪﻣﺎ ﻳﻮﺟﻪ ﻹﻧﺴﺎ
ﻟﻤﻮ Iﻓﺈ ﺟﻤﻴﻊ ﻟﺤﻘﺎﺋﻖ ﻷﻣﻮ ﻟﻤﺮﺗﺒﻄﺔ ﺑﺎﻟﺤﻴﺎ ﺳﺘﻨﻬﺎ ،ﻻ ﻳﺒﻘﻰ ﻣﻨﻬﺎ ﺷﻲ.O
ﻓﻜﺮ ﻵ ﻓﻲ ﺣﺎﻟﻜﻢ . . . .ﻓﺘﺢ ﻏﻠﻖ
ﻋﻴﻨﻜﻢ ،ﻟﻘﺪ ﻋﻠﻰ ﻟﺤﺮﻛﺔ ﻓﻲ
ﺟﺴﺎﻣﻜﻢ،
ﺗﻜﻠﻤﻜﻢ ،ﺿﺤﻜﻜﻢ ﺑﺈﺧﺘﺼﺎ ﻛﻞ ﻓﻌﺎﻟﻴﺎﺗﻜﻢ ﻟﺤﻴﻮﻳﺔ ،ﻟﻜﻦ ﺣﺎﻟﻮ
ﺗﺠﺴﺪ
ﻣﺎd
ﻋﻴﻨﻜﻢ ﻣﻨﻈﺮﻛﻢ ﺑﺄ( ﺣﺎ 2ﺳﺘﻜﻮﻧﻮ ﻋﻘﺐ ﻓﺎﺗﻜﻢ.
ﺳﺘﻜﻮﻧﻮ ﻓﻲ ﺿﻊ ﻻ ﺗﻘﺪ ﻓﻴﻪ ﻋﻠﻰ ﻟﺤﺮﻛﺔ ﺣﻴﺚ ﺳﺘﺘﻤﺪ ﻧﺘﻢ ﻻ
ﺗﺪﻛﻮ ﻣﺎ nﻳﺠﺮ( ﻣﻦ ﺣﻮﻟﻜﻢ
،ﻣﺎ ﺟﺴﺪﻛﻢ ﻟﺬ( ﻫﻮ ﻋﺒﺎ ﻋﻦ ﻛﺘﻠﺔ ﻣﻦ ﻟﻠﺤﻢ
ﻟﻌﻈﻢ ﻓﺴﻴﺤﻤﻞ ﻣﻦ ﻗﺒﻞ
ﺷﺨﺎ Wﺧﺮﻳﻦ .ﻓﺒﻴﻨﻤﺎ ﻳﻘﻮ
dﺣﺪﻫﻢ ﺑﻐﺴﻞ ﺟﺴﺪﻛﻢ ﻟﻜﻲ
ﻳﻜﻔﻦ ﺑﺎﻟﻜﻔﻦ ﻷﺑﻴﺾ ﻓﺈ ﻟﻤﻘﺒﺮ ﻟﺘﻲ ﺳﻴﻮﺿﻊ ﻓﻴﻬﺎ ﺗﺎﺑﻮﺗﻜﻢ ﻳﺘﻢ ﺣﻔﺮﻫﺎ 8ﻋﺪﻫﺎ
ﻟﻜﻢ ،ﺣﻴﺚ ﻳﻮﺿﻊ ﺟﺴﺪﻛﻢ ﻓﻲ ﺗﺎﺑﻮ Iﺧﺸﺒﻲ ,ﺑﻌﺪ ﻻﻧﺘﻬﺎ Oﻣﻦ ﻟﻤﺮﺳﻴﻢ ﻓﻲ ﻟﺠﺎﻣﻊ
ﺳﻴﺬﻫﺒﻮ ﺑﻜﻢ 8ﻟﻰ ﻟﻤﻘﺒﺮ ،ﺳﻴﻜﺘﺐ ﻋﻠﻰ ﻟﻮ zﺣﺠﺮ(
ﺳﻤﻜﻢ ﺗﺎﻳﺦ ﻻﺗﻜﻢ
ﻓﺎﺗﻜﻢ ،ﺑﻌﺪﻫﺎ ﺗﺨﺮﺟﻮ ﻣﻦ ﻟﺘﺎﺑﻮ Iﺗﻮﺿﻌﻮ ﻣﻊ ﻟﻜﻔﻦ ﺧﻞ ﺗﻠﻚ ﻟﺤﻔﺮ،
ﺑﻌﺪﻫﺎ ﻳﻨﻬﺎ 2ﻟﺘﺮ? ﻋﻠﻰ ﻟﺤﻔﺮ ﺗﻨﺘﻬﻲ ﻟﻤﺮﺳﻴﻢ ﺑﻌﺪﻣﺎ ﻳﻐﻄﻴﻜﻢ ﻟﺘﺮ? ﺑﺸﻜﻞ
ﻛﺎﻣﻞ .ﻓﻲ ﻟﺒﺪﻳﺔ ﺗﻜﻮ ﻟﺰﻳﺎ Iﻣﺘﻌﺪ ﻟﻘﺒﺮﻛﻢ ,ﺛﻢ ﺗﺼﺒﺢ Pﻳﺎ ﺣﺪ ﻓﻲ ﻟﺴﻨﺔ،
ﺧﺒﺮ
( ﻋﻠﻢ
ﻣﻦ ﺑﻌﺪﻫﺎ ﺳﺘﻨﻘﻄﻊ ﻫﺬ Uﻟﺰﻳﺎ .Iﻋﻼ ﻋﻠﻰ ﻫﺬ ﻟﻦ ﻳﻜﻮ ﻟﺪﻳﻜﻢ ٌ
ﻋﻦ ﻫﺬ Uﻟﺰﻳﺎ.I
ﺳﻴﻐﺪ ﻓﺮﺷﻜﻢ ﻏﺮﻓﺘﻜﻢ ﻟﺘﻲ ﺳﺘﻌﻤﻠﺘﻤﻮﻫﺎ ﻟﺴﻨﻴﻦ ﻋﺪﻳﺪ ﻓﺎﻏﺔ ،ﻛﺬﻟﻚ ﺳﻴﺘﻢ
ﺗﻮPﻳﻊ ﻣﻤﺘﻠﻜﺎﺗﻜﻢ ﻟﺸﺨﺼﻴﺔ ﻟﺨﺎﺻﺔ ﻟﺠﻬﺎ Iﻣﺨﺘﻠﻔﺔ .ﺳﻴﺬﻫﺐ
ﻗﺮﺑﺎqﻛﻢ 8ﻟﻰ ﺋﺮ
ﻷﺣﻮ 2ﻟﻤﺪﻧﻴﺔ ﻟﻠﺘﺒﻠﻴﻎ ﻋﻦ ﻓﺎﺗﻜﻢ ،ﺑﺎﻟﺘﺎﻟﻲ ﻣﺴﺢ
ﺳﻤﻜﻢ ﻣﻦ ﻫﺬ Uﻟﺪﻧﻴﺎ .ﺳﻴﻜﻮ
ﻫﻨﺎ mﻣﻦ ﺳﻴﺒﻜﻲ ﻣﻦ ﺧﻠﻔﻜﻢ ﺳﺘﻜﻮﻧﻮ ﻓﻲ nﻛﺮﺗﻬﻢ ،ﻟﻜﻦ ﻣﻊ ﺗﻘﺪ dﻷﻳﺎ dﻟﺴﻨﻴﻦ
ﻓﺈ ﻋﺎﻣﻞ ﻟﻨﺴﻴﺎ ﻳﺰ ﺗﺄﺛﻴﺮ ,Uﻟﺬﻟﻚ ﻓﺒﻌﺪ ﻣﺮ ﻋﺸﺮ ﺳﻨﻴﻦ ﻓﻠﻦ ﻳﻈﻞ ﻫﻨﺎ mﻣﻦ
ﻳﺘﺬﻛﺮﻛﻢ ﻋﻠﻰ ﻟﺮﻏﻢ ﻣﻦ ﻫﺬ Uﻟﺴﻨﻴﻦ ﻟﻄﻮﻳﻠﺔ ﻟﺘﻲ ﻋﺸﺘﻤﻮﻫﺎ ﻣﻌﺎً .ﻣﻊ ﻫﺬ ﻳﺠﺐ m8
ﺣﻘﻴﻘﺔ
ﻟﺬﻳﻦ ﺗﺮﻛﺘﻤﻮﻫﻢ ﻣﻦ ﺋﻜﻢ ﻣﻦ
ﻗﺮﺑﺎ
Oﺻﺪﻗﺎ Oﺳﻴﺒﺪ
ﻓﻲ ﺗﺮ mﻫﺬ Uﻟﺪﻧﻴﺎ
58
ﺑﻌﺪ ﻟﻤﻮ %ﻣﺒﺎﺷﺮ. !ﻏﺎ ﻣﻨﺒﻌﺚ ﻣﻦ ﻓﻢ ﻧﺴﺎ ﻣﻴﺖ.
ﺟﺴﺪ ﻧﺴﺎ ﻣﺎ %ﺣﺮﻗﺎ ﺻﻮ! ﺗﻮﺿﺢ ﺗﺂﻛﻞ ;ﺟﻪ ﻧﺴﺎ ﻣﻴﺖ
ﻣﻦ ﻗﺒﻞ ﻟﺤﺸﺮ %ﻷ!ﺿﻴﺔ ﻓﻲ ﻟﻘﺒﺮ.
59
ﺗﺪﻳﺠﻴﺎ ,ﻟﻬﺬ ﻓﺈ ﺑﻘﺎn Oﻛﺮﻛﻢ
ﻋﺪ dﺑﻘﺎﺋﻪ ﻻ ﻳﺸﻜﻞ
( ﻣﻌﻨﻰ
(
ﻫﻤﻴﺔ .
ﺑﻴﻨﻤﺎ ﻳﺘﻢ ﻛﻞ ﻫﺬ ﻓﻲ ﻟﺪﻧﻴﺎ ،ﻓﺈ ﺟﺴﺪﻛﻢ ﺳﻴﻤﺮ ﺑﺸﻜﻞ ﺳﺮﻳﻊ ﺑﻤﺮﺣﻠﺔ ﻟﺘﻔﺴﺦ
ﻻﻧﺤﻼ .2ﻓﻌﻨﺪ ﻓﻨﻜﻢ ﻓﻲ ﻟﺘﺮ? ﺗﺒﺪ
ﻟﺒﻜﺘﻴﺮﻳﺎ ﻟﺤﺸﺮ Iﻷﺿﻴﺔ ﻣﺒﺎﺷﺮ ﺑﻤﻬﺎﻣﻬﺎ.
ﺗﺆ( ﻟﻐﺎ IPﻟﻤﺘﺮﻛﻤﺔ ﻓﻲ ﻟﺒﻄﻦ 8ﻟﻰ ﻧﺘﻔﺎ ﻟﺠﺴﻢ ،ﻳﻨﺘﺸﺮ ﻫﺬ ﻻﻧﺘﻔﺎ 8ﻟﻰ ﺳﺎﺋﺮ
ﺟﺰ Oﻟﺠﺴﻢ ﺣﺘﻰ ﻳﺼﻞ ﻟﺠﺴﻢ 8ﻟﻰ ﺣﺎﻟﺔ ﻳﺼﻌﺐ ﻣﻌﻬﺎ ﻟﺘﻌﺮ Hﻋﻠﻴﻪ .ﻧﺘﻴﺠﺔ ﻟﻠﻀﻐﻂ
ﻟﻤﺘﻮﻟﺪ ﻣﻦ ﻫﺬ Uﻟﻐﺎ IPﺳﻴﻨﺪﻓﻊ ﻟﺪ dﻣﻦ ﻓﻤﻚ
ﻧﻔﻚ ﺑﺸﻜﻞ ﻏﻮ ﻣﻮﻳﺔ ,ﻣﻊ ﺗﻘﺪd
ﻋﻤﻠﻴﺔ ﺗﻔﺴﺦ ﻟﺠﺴﺪ ﻓﺈ ﻛﻼ ﻣﻦ ﻷﻇﺎﻓﺮ ﻟﺸﻌﺮ ﺣﺔ ﻟﻴﺪ ﺑﺎﻃﻦ ﻟﻘﺪ dﻳﻨﻔﺼﻠﻮ
ﺷﻴﺌﺎ ﻓﺸﻴﺌﺎ ﻋﻦ
ﻣﺎﻛﻨﻬﻢ .ﺑﺎﻹﺿﺎﻓﺔ 8ﻟﻰ ﻟﺘﻐﻴﺮ Iﻟﺘﻲ ﺗﻄﺮ
ﻋﻠﻰ ﻟﻤﻈﻬﺮ ﻟﺨﺎﺟﻲ
ﻟﻠﺠﺴﺪ ﻓﺈ ﻷﻋﻀﺎ Oﻟﺪﺧﻠﻴﺔ ﺗﻤﺮ
ﻳﻀﺎً ﺑﻌﻤﻠﻴﺔ ﻟﺘﻔﺴﺦ ﻻﻧﺤﻼ.2
ﻧﺄﺗﻲ ﻵ 8ﻟﻰ ﻟﻨﻘﻄﺔ ﻟﺘﻲ ﺗﻌﺘﺒﺮ
ﻓﻈﻊ ﺣﺎﺛﺔ 8 :ﻟﺒﻄﻦ ﺳﻴﻨﻔﺠﺮ ﻣﻦ 8ﺣﺪ Sﻟﻤﻨﺎﻃﻖ
ﻷﻛﺜﺮ ﺿﻌﻔﺎً ﻧﺘﻴﺠﺔ ﻻﻣﺘﻼﺋﻪ ﺑﺎﻟﻐﺎ ،IPﺣﻴﺚ ﺳﺘﻨﺒﻌﺚ ﺋﺤﺔ ﻛﺮﻳﻬﺔ ﻳﺼﻌﺐ ﺗﺤﻤﻠﻬﺎ.
ﺑﺘﺪ Oﻣﻦ ﻣﻨﻄﻘﺔ
ﺧﻼ 2ﻫﺬ Uﻟﻔﺘﺮ
ﻳﻀﺎً ﺗﺒﺪ
ﻋﻤﻠﻴﺔ ﻧﻔﺼﺎ
2ﺟﺰ Oﻟﺠﺴﻢ ﻷﺧﺮً S
ﻟﺮ
،Aﺣﻴﺚ ﺗﺒﺪ
ﻟﻌﻀﻼ Iﺑﺎﻻﻧﻔﺼﺎ 2ﻣﻦ
ﻣﺎﻛﻨﻬﺎ ،ﻳﺒﺪ
ﻟﺠﻠﺪ ﻟﻤﻨﺎﻃﻖ ﻟﻬﺸﺔ ﻣﻦ
ﻟﺠﺴﺪ ﺑﺎﻟﺘﺴﺎﻗﻂ ,ﻧﺘﻴﺠﺔ ﻟﻬﺬ ﻳﺒﺪ
ﻟﻬﻴﻜﻞ ﻟﻌﻈﻤﻲ ﺑﺎﻟﻈﻬﻮ ﺗﺪﻳﺠﻴﺎً ,ﻳﺄﺧﺬ ﻟﺪﻣﺎ
ﺑﻌﺪ ﺗﻔﺴﺨﻪ ﺗﻤﺎﻣﺎ ﻣﻨﻈﺮ ﻟﺘﺮ?
ﻟﺼﻠﺼﺎ ،2ﺗﺒﺪ
ﻣﻨﺎﻃﻖ ﺗﺼﺎ 2ﻟﻌﻈﺎ dﺑﺎﻟﺘﻔﻜﻚ
ﻻﻧﻔﺼﺎ ,2ﻳﺘﺒﻌﻬﺎ ﻧﻔﺼﺎ
2ﺟﺰ Oﻟﻬﻴﻜﻞ ﻟﻌﻈﻤﻲ ,ﻫﻜﺬ ﺗﺴﺘﻤﺮ ﻫﺬ Uﻟﻌﻤﻠﻴﺎ ﺣﻴﺚ
ﻳﺘﺤﻮ 2ﻟﺠﺴﺪ ﺑﻜﺎﻣﻠﻪ 8ﻟﻰ ﻛﻮﻣﺔ ﻣﻦ ﻟﻌﻈﺎ dﻟﺘﺮ? .ﻫﻜﺬ ﻻ ﻳﻤﻜﻦ ﻟﺮﺟﻮ{ ﻟﻮ
ﻟﺜﺎﻧﻴﺔ ﺣﺪ ﻟﻠﺤﻴﺎ ﻗﺒﻞ ﻟﻤﻮ Iﻣﺸﺎﻫﺪ ﻟﻌﺎﺋﻠﺔ (
،ﻟﻘﺎ Oﻣﻊ ﻷﺻﺪﻗﺎ Oﻷﺣﺒﺔ
ﻣﻦ
ﺟﻞ ﻟﺘﺴﺎﻣﺮ .ﻟﻦ ﻳﺒﻘﻰ
ﻣﺎﻣﻪ ﻓﺮﺻﺔ ﻋﺘﻼ Oﻟﻤﻨﺎﺻﺐ ﻟﻌﻠﻴﺎ ،ﻷ ﺟﺴﺪ Uﺳﻴﺘﻔﺴﺦ
ﻳﺘﺤﻮ8 2ﻟﻰ ﻫﻴﻜﻞ ﻋﻈﻤﻲ .ﻟﺨﻼﺻﺔ
ﻟﺠﺴﺪ ﻟﺬ( ﻧﺤﺴﺐ
ﻧﻪ ﻫﻮ ﺟﻮﻫﺮﻧﺎ ﻳﻨﺘﻈﺮU
ﻣﺼﻴﺮ ﻣﺮﻋﺐ ﻫﻮ ﻟﻔﻨﺎ ،Oﻟﻜﻦ ﻟﺮ zﻳﺒﻘﻰ ،ﻫﺬ ﻟﺮ zﺳﻴﻜﻮ ﻗﺪ ﺗﺮ mﺣﻞ ﻋﻦ
ﻫﺬ ﻟﺠﺴﺪ
.ﻣﺎ ﻫﺬ ﻟﺠﺴﺪ ﻟﺬ( ﺗﺮﻛﺘﻪ mOﻓﺴﻴﺘﺤﻠﻞ ﻳﺘﻔﺴﺦ ﺑﺸﻜﻞ ﻣﺨﻴﻒ.
ﺣﺴﻨﺎ! . . .ﻣﺎ ﺳﺒﺐ ﻛﻞ ﻫﺬ ؟
ﻟﻮ
ﷲ ﻣﺎ ﺟﻌﻞ ﺟﺴﺪ ﻹﻧﺴﺎ ﺑﻌﺪ ﻣﻮﺗﻪ ﻳﺼﻞ 8ﻟﻰ ﻫﺬ Uﻟﺤﺎﻟﺔ ﻟﻤﺰﻳﺔ ,ﻟﻜﻦ
ﻫﻨﺎ mﻣﻌﻨﻰ ﻛﺒﻴﺮ ﻣﻐﺰ Sﻋﻤﻴﻘﺎ ﻟﻬﺬ ﻷﻣﺮ .ﻗﺒﻞ ﻛﻞ ﺷﻲ ﻋﻠﻰ ﻹﻧﺴﺎ
ﻳﻌﻠﻢ
ﻧﻪ
ﻟﻴﺲ ﻋﺒﺎ ﻋﻦ ﺟﺴﺪ ﻓﻘﻂ
,ﻫﺬ ﻟﺠﺴﺪ ﻗﺪ
ﻋﻄﻰ ﻟﻪ ﻛﻬﻴﻜﻞ ﺧﺎﺟﻲ ,ﻓﻌﻠﻴﻪ
ﻳﻔﻬﻢ ﻫﺬ ﻋﻨﺪﻣﺎ ﻳﻨﻈﺮ 8ﻟﻰ ﻫﺬ ﻟﻤﺼﻴﺮ ﻟﻤﺮﻋﺐ ,ﻳﻌﻠﻢ
ﻟﻪ ﺟﻮً ﻳﺘﺠﺎ Pﻫﺬ ﻟﺒﺪ.
ﻳﻨﻈﺮ ﻹﻧﺴﺎ ﻳﺘﺪﺑﺮ ﻣﺼﻴﺮ ﻣﻮ Iﺟﺴﺪ Uﻟﺬ( ﻃﺎﻟﻤﺎ ﻧﺤﻨﻰ
ﻣﺎ dﺷﻬﻮﺗﻪ ﻧﺰﺗﻪ،
ﻛﺄﻧﻪ ﺳﻴﻌﻴﺶ ﺑﺒﺪﻧﻪ ﻫﺬ 8ﻟﻰ ﻷﺑﺪ
.ﻫﺬ ﻟﺠﺴﺪ ﻻ ﺑﺪ ﻟﻪ ﻓﻲ ﻳﻮ dﻣﺎ
ﻳﺪﻓﻦ ﺗﺤﺖ
60
ﻟﺘﺮ? ،ﻳﺘﻔﺴﺦ ﻳﺘﺤﻠﻞ ،ﺗﺄﻛﻠﻪ ﻟﺪﻳﺪ ،ﻳﺘﺤﻮ8 2ﻟﻰ ﻫﻴﻜﻞ ﻋﻈﻤﻲ ,ﻟﺮﺑﻤﺎ ﻻ ﻳﻜﻮ
ﻫﺬ ﻟﻴﻮ dﺑﺒﻌﻴﺪ ،ﺑﻞ ﻗﺪ ﻳﻜﻮ ﻋﻠﻰ ﺑﻌﺪ ﺧﻄﻮ ﺣﺪ ﻗﺎﻣﺔ ﻓﻘﻂ.
ﻋﻠﻰ ﻟﺮﻏﻢ ﻣﻦ ﻛﻞ ﻫﺬ Uﻟﺤﻘﺎﺋﻖ ﻓﺈ ﻫﻨﺎ mﻣﻴﻼ ﻓﻲ zﻹﻧﺴﺎ ﻟﻠﺮﻓﺾ ﻋﺪd
ﻟﺘﻔﻜﻴﺮ ﻓﻲ ﻟﻘﻀﺎﻳﺎ ﻟﺘﻲ ﺗﻨﻔﺮ ﻣﻨﻬﺎ ﻧﻔﺴﻪ ﻻﺗﻤﻴﻞ 8ﻟﻴﻬﺎ .ﺗﺘﻮﺿﺢ ﻫﺬ Uﻟﺤﻘﻴﻘﺔ ﺑﺼﻮ
ﺟﻠﻴﺔ ﻋﻨﺪﻣﺎ ﻳﺘﻌﻠﻖ ﻷﻣﺮ ﻓﻲ ﻣﻮﺿﻮ{ ﻟﻤﻮ .Iﻛﻤﺎ nﻛﺮﻧﺎ ﺳﺎﺑﻘﺎ ﻓﺈ ﻟﻤﻮ Iﻳﺘﺬﻛﺮ
ﻋﻨﺪ ﻣﺮ ﻟﺬﻛﺮ Sﻟﺴﻨﻮﻳﺔ ﻷﻟﻰ ﻷﺣﺪﻫﻢ 8ﻛﺎ ﻣﻦ ﻷﻗﺮﺑﺎ
Oﻷﺻﺪﻗﺎ ،Oﻟﻜﻦ
ﻷﻏﻠﺒﻴﺔ ﻣﻦ ﻟﻨﺎ Aﺗﺮ Sﻟﻤﻮ Iﺷﻴﺌﺎً ﺑﻌﻴﺪً ﻋﻨﻬﻢ ﻋﻠﻰ ﻟﺪ .dﻓﻬﻞ ﻟﻺﻧﺴﺎ ﻟﺬ( ﻳﺴﺘﺒﻌﺪ
ﻟﻤﻮ Iﺿﻊ ﻳﺨﺘﻠﻒ ﻋﻦ ﻟﺬ( ﻳﻤﻮ Iﻫﻮ ﻳﻤﺸﻲ ﻓﻲ ﻟﻄﺮﻳﻖ؟
ﻣﻦ ﻟﺬ( ﻳﻤﻮ Iﻫﻮ
ﻧﺎﺋﻢ ﻓﻲ ﻓﺮﺷﻪ ؟
dﻳﺤﺴﺐ ﻧﻔﺴﻪ
ﻛﺜﺮ ﺷﺒﺎﺑﺎً
ﻧﻪ ﺳﻴﻌﻴﺶ ﻟﺴﻨﻴﻦ ﻃﻮﻳﻠﺔ ؟ ﻧﻔﺲ ﻫﺬU
ﻷﻓﻜﺎ ﻧﻔﺴﻬﺎ ﺳﺘﻜﻮ ﻗﺪ 8 Iﻟﻰ nﻫﻦ
ﺣﺪﻫﻢ ﻫﻮ ﻳﻤﺸﻲ ﻓﻲ ﻟﻄﺮﻳﻖ ﻟﻜﻲ ﻳﺼﻞ
8ﻟﻰ ﻣﺪﺳﺘﻪ
,ﺷﺨﺺ ﺗﺄﺧﺮ ﻓﻲ ﻟﻮﺻﻮ8 2ﻟﻰ ﺟﺘﻤﺎ{ ﻣﻬﻢ ﻓﻲ ﺷﺮﻛﺔ ﻓﺎﺿﻄﺮ 8ﻟﻰ ﻗﻴﺎ
ﻟﺴﻴﺎ ﺑﺴﺮﻋﺔ ﻋﺎﻟﻴﺔ ﻣﻤﺎ ﺗﺴﺒﺐ ﻓﻲ ﻗﻮ{ ﺣﺎ ﻣﺮ( ﻟﻪ
,ﺷﺨﺺ
ﺻﻴﺐ ﺑﻤﺮ
ﻟﻢ ﻳﻜﻦ ﻳﻨﺘﻈﺮ Uﻓﻲ ﻗﺖ ﻏﻴﺮ ﻣﺘﻮﻗﻊ .ﺳﻴﺼﺎ? ﻗﺮ Oﻟﺠﺮﺋﺪ ﺑﺬﻫﻮ 2ﻫﻢ ﻳﻄﺎﻟﻌﻮ
ﺧﺒﺮ ﻓﺎ ﺷﺨﺺ ﻛﺎ ﺑﺎﻷﻣﺲ ﻓﻘﻂ ﺑﺮﻓﻘﺘﻬﻢ .ﻣﻦ ﻟﻐﺮﻳﺐ
ﻧﻪ ﻗﺪ ﻻ ﻳﺨﻄﺮ ﻋﻠﻰ ﺑﺎ2
ﺣﺪﻫﻢ ﺣﺘﻤﺎ 2ﺗﻌﺮﺿﻪ ﻟﻠﻤﻮ Iﺑﻌﺪ ﻓﺘﺮ ﻗﺼﻴﺮ ﻣﻦ ﻗﺮOﺗﻪ ﻫﺬ ﻟﺨﺒﺮ ﻋﻠﻰ ﻟﺮﻏﻢ ﻣﻦ
ﺟﻮ ﻟﻜﺜﻴﺮ ﻣﻦ ﻷﻋﻤﺎ 2ﻟﺘﻲ ﻳﺠﺐ 8ﻧﺠﺎPﻫﺎ 8ﻛﻤﺎﻟﻬﺎ ﻣﻦ ﻗﺒﻠﻪ ﻟﺘﻲ ﺑﺴﺒﺒﻬﺎ ﻗﺪ ﻳﻌﺘﻘﺪ
ﻟﻤﻮ Iﻣﺎ 2Pﻣﺒﻜﺮ ﻟﻢ ﻳﺤﻦ ﻗﺘﻪ ﺑﻌﺪ .ﻗﺪ ﻳﻜﻮ ﻧﻤﻂ ﺗﻔﻜﻴﺮﻫﻢ ﻫﺬ ﻫﻮ ﻟﺴﺒﺐ.
ﻟﻜﻦ ﻫﺬ ﻳﻌﻨﻲ ﻟﻬﺮ? ﻣﻦ ﻟﺤﻘﻴﻘﺔ .ﻳﺬﻛﺮ ﷲ ﺗﻌﺎﻟﻰ ﻋﺪ dﺟﺪ Sﻫﺬ ﻟﻬﺮ? :
ِﻦ ﻟْ َﻤ ْﻮ ِ ;2 %ﻟْ َﻘ ْﺘ ِﻞ َ; َ cﻻ ﺗُ َﻤﺘﱠ ُﻌ َ
ﻮ ﱠِﻻ ﴿ ُﻗ ْﻞ ﻟَ ْﻦ ﻳَْﻨ َﻔ َﻌ ُﻜ ْﻢ ﻟْﻔ َ
ِﺮ ُ! ِْ َﻓ َﺮ ْ!ﺗُ ْﻢ ﻣ ْ
ِﻴﻼ ﴾ ) ﺳﻮ ﻷﺣﺰ? ( 16 َﻗﻠ ً
ﻳﺠﺐ
ﻻ ﻳﻐﻴﺐ ﻋﻦ ﺑﺎﻟﻨﺎ ﺑﺄ ﻹﻧﺴﺎ ﺟﺎ8 Oﻟﻰ ﻟﺪﻧﻴﺎ ﻋﺎﻳﺎً ﺳﻴﻐﺎﻫﺎ ﻋﺎﻳﺎً،
ﻟﻤﺴﺨﺮ ﻟﻪ
ّ ﻟﻜﻦ ﺑﻌﺪ ﻻﺗﻪ ﻓﺈﻧﻪ ﻣﻦ
ﺟﻞ ﻗﻀﺎ Oﺣﺎﺟﺎﺗﻪ ﻳﻘﻮ dﺑﺎﺳﺘﻌﻤﺎ 2ﻫﺬ Uﻟﻨﻌﻢ
ﺑﺸﻜﻞ ﻣﺴﺮ Hﺟﺎﻫﻞ ،ﻳﻨﻘﻠﺐ ﻣﻮﺿﻮ{ ﻟﻈﻔﺮ ﺑﻬﺬ Uﻟﺤﺎﺟﺎ8 Iﻟﻰ
ﻫﻢ ﻏﺎﻳﺔ ﻓﻲ
ﺣﻴﺎﺗﻪ .ﺑﻴﻨﻤﺎ ﻣﻦ ﻟﻤﻌﺮ
Hﻧﻪ ﻻ ﻳﺄﺧﺬ ﻣﻌﻪ ﻋﻨﺪ ﻣﻮﺗﻪ ﻣﺎ ﻛﺎ ﻳﻤﻠﻜﻪ ﻣﻦ ﺛﺮ Iﻧﻘﻮ،
ﺑﻞ ﻣﺠﺮ ﻗﻄﻌﺔ ﻗﻤﺎ yﺑﻴﻀﺎ Oﻃﻮﻟﻬﺎ ﺑﻀﻌﺔ
ﻣﺘﺎ ﺣﺘﻰ ﻳﺪﻓﻦ ﻓﻴﻬﺎ.
) ﻟﺪ ﻹﻧﺴﺎ ﻋﺎﻳﺎ ﺳﻴﻐﺎﻫﺎ ﻋﺎﻳﺎ( ،ﻓﺎﻟﺸﻲ Oﻟﻮﺣﻴﺪ ﻟﺬ( ﺳﻴﺮﻓﻘﻪ ﻓﻲ ﻵﺧﺮ
ﻫﻮ ﻋﻤﻠﻪ 8ﻳﻤﺎﻧﻪ
ﻋﺪ8 dﻳﻤﺎﻧﻪ.
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ﻳﻨﺔ ﻟﺤﻴﺎ ﻟﺪﻧﻴﺎ
62
ﺎ vﻟْ َﺤﻴَﺎ ِ ﻟ ﱡﺪﻧْﻴَﺎ َ;ﷲﱠُ ِﻋ ْﻨ َﺪ ُ[ ِﻀ ِﺔ َ;ﻟْ َﺨ ْﻴ ِﻞ ﻟْ ُﻤ َﺴ ﱠﻮ َﻣ ِﺔ َ; ﻷﻧ َﻌﺎ ِ َ;ﻟْ َﺤ ْﺮ ِ َcﻟ َ
ِﻚ َﻣﺘَ ُ َ;ﻟْﻔ ﱠ
ﺂ 2W ) ﴾ Iﻋﻤﺮ ( 14 ُﺣ ْﺴ ُﻦ ﻟْ َﻤ ِ
ﻓﺠﻤﻴﻊ ﻟﻘﻴﻢ ﻟﺪﻧﻴﻮﻳﺔ ﻣﻦ ﺛﺮ Pﺟﺔ
ﻻ ﺗﺠﺎ ﺗﺤﺎ
2ﺗﻠﻬﻲ ﻹﻧﺴﺎ ﻋﻦ
ﷲ ﻋﺰ ﺟﻞ ﻋﻦ ﻵﺧﺮ ,ﺗﻐﺮﻳﻪ ﻛﻲ ﻳﻌﻴﺶ ﻓﻘﻂ ﻣﻦ
ﺟﻞ ﻟﺪﻧﻴﺎ .ﻟﻜﻦ ﻟﺬﻳﻦ ﻳﺪﻛﻮ
ﻋﻈﻤﺔ ﷲ ﻳﻘﺪﻧﻬﺎ ﺣﻖ ﻗﺪﻫﺎ ﻳﻌﻠﻤﻮ
ﻛﻞ ﺷﻲ Oﻓﻲ ﻟﺪﻧﻴﺎ ﻣﺘﺎ{ Pﺋﻞ ،ﻣﺎ ﻫﻮ
8ﻻ ﺳﻴﻠﺔ ﻣﺘﺤﺎ ﻟﻺﻧﺴﺎ
ﺧﺘﺒﺎ ﻟﻪ ,ﻳﻌﻠﻤﻮ ﺑﺄ ﺟﺒﻬﻢ ﻫﻮ ﻟﻘﻴﺎ dﺑﻮﻇﻴﻔﺔ ﻟﻌﺒﻮﻳﺔ
ﻟﺤﻤﺪ ﻟﺸﻜﺮ ﻟﺮﺑﻬﻢ ﻟﺬ( ﻫﺐ ﻟﻬﻢ ﺟﻤﻴﻊ ﻫﺬ Uﻟﻨﻌﻢ ﻟﺨﻴﺮ ,Iﺑﻴﻨﻤﺎ ﻟﺬﻳﻦ ﻻ ﻳﺆﻣﻨﻮ
ﺑﺎﷲ ﺣﻖ ﻹﻳﻤﺎ ﻳﺘﻌﻠﻘﻮ ﺑﺄﻫﺪ? ﻟﺪﻧﻴﺎ ﺗﻌﻠﻘﺎً ﺷﺪﻳﺪً ﻳﺆ( ﺑﻬﻢ 8ﻟﻰ ﺿﻌﻒ 8ﻛﻬﻢ
ﺗﻤﻴﻴﺰﻫﻢ ﻟﻸﻣﻮ ،ﻫﺬ ﻳﺆ( ﺑﻬﻢ 8ﻟﻰ ﻋﺘﺒﺎ
ﻫﺬ Uﻟﺪﻧﻴﺎ -ﺑﻜﻞ ﻣﺎ ﻓﻴﻬﺎ ﻣﻦ ﻧﻮﻗﺺ
-ﻛﻞ ﻟﻘﻴﻢ ﻟﻤﺘﻌﻠﻘﺔ ﺑﻬﺎ
ﺷﻴﺎ Oﻣﻬﻤﺔ ,ﻏﻢ
ﷲ ﺗﻌﺎﻟﻰ ﻋﺪ ﻹﻧﺴﺎ ﺑﺈﻋﻄﺎﺋﻪ
ﺷﻴﺎO
ﻓﻀﻞ
ﺛﻤﻦ
ﺟﻤﻞ
ﺣﺴﻦ ﻓﻲ ﻵﺧﺮ ,ﻋﻠﻴﻪ -ﻋﻠﻰ ﻷﻗﻞ
-ﻳﻀﻊ ﻓﻲ ﺣﺴﺒﺎﻧﻪ
ﺣﺘﻤﺎ
2ﻳﺒﻌﺚ ﺑﻌﺪ ﻟﻤﻮ ,Iﻫﺬ ﻷﻣﺮ ﻳﻨﺒﻐﻲ
ﻳﺪﻓﻌﻪ ﻛﻲ ﻳﺘﺼﺮ Hﺑﻄﺮﻳﻘﺔ ﻋﻘﻼﻧﻴﺔ
ﻛﺜﺮّ
.ﻣﺎ ﻟﻤﺆﻣﻨﻮ ﻓﻬﻢ ﻋﻠﻰ ﻗﻨﺎﻋﺔ ﻛﺎﻣﻠﺔ ﺑﺄ nﻟﻚ ﻟﺒﻌﺚ ﻟﻴﺲ ﻣﺠﺮ ﺣﺘﻤﺎ ،2ﺑﻞ ﻫﻮ
ﺣﻘﻴﻘﺔ ﺛﺎﺑﺘﺔ ﻻ ﺷﻚ ﻓﻴﻬﺎ .ﻟﻜﻮﻧﻬﻢ ُﻳﻌﻮ ﻫﺬ Uﻟﺤﻘﻴﻘﺔ ﻳﺪﻛﻮﻧﻬﺎ ﺣﻖ ﻹ mﻓﻬﻢ
ﻳﺠﺘﻬﺪ ﻃﻮ 2ﺣﻴﺎﺗﻬﻢ ﻟﻼﺑﺘﻌﺎ ﻋﻦ ﻷﻋﻤﺎ 2ﻟﺘﻲ ﺗﻮﺻﻠﻬﻢ 8ﻟﻰ ﺟﻬﻨﻢ ,ﻓﻲ ﻟﻮﻗﺖ ﻧﻔﺴﻪ
ﻳﺴﻌﻮ ﺑﻜﻞ ﺟﻬﺪﻫﻢ ﻓﻲ ﺳﺒﻴﻞ ﻟﻈﻔﺮ ﺑﺎﻟﺠﻨﺔ .ﻓﻬﻢ ﻳﻌﻠﻤﻮ ﺑﺄ ﻟﺬﻳﻦ ﻳﻘﻀﻮ ﺣﻴﺎﺗﻬﻢ ﻓﻲ
ﺳﺒﻴﻞ ﻣﺼﺎﻟﺤﻬﻢ ﻣﺘﻌﻬﻢ ﻟﺪﻧﻴﻮﻳﺔ ﻳﻀﻌﻮ ﺟﻞ ﺟﻬﺪﻫﻢ ﻓﻲ ﻫﺬ ﻟﺴﺒﻴﻞ ﺳﻮ Hﻳﺼﺎﺑﻮ
ﻳﻮ dﻟﻘﻴﺎﻣﺔ ﺑﺨﻴﺒﺔ
ﻣﻞ ﺷﺪﻳﺪ ﺗﺒﻌﺚ ﻋﻠﻰ ﻧﺪ dﻛﺒﻴﺮ ﺣﺴﺮ
ﻟﻴﻤﺔ.
ﻓﻤﺎ ﺟﻤﻌﻪ ﻣﻦ ﻣﺎ 2ﻣﺎ ﻛﻨﺰ Uﻣﻦ nﻫﺐ ﻧﻘﻮ ﻓﻲ ﻟﺒﻨﻮ ,mﻣﺎ ﺷﺘﺮ Uﻣﻦ ﺑﻴﻮI
ﺳﻴﺎ Iﻟﻦ ﺗﻜﻮ ﻟﻪ ﻃﻮ tﻧﺠﺎ ﻳﻮ dﻟﻘﻴﺎﻣﺔ ,ﻟﻦ ﺗﺤﻤﻴﻪ ﻟﻦ ﺗﺤﻤﻲ ﻋﺎﺋﻠﺘﻪ ﻻ
ﻋﺸﻴﺮﺗﻪ ﻟﺘﻲ ﻛﺎﻧﺖ ﻣﺎ ﻣﺼﺪ ﺛﻘﺘﻪ ,ﺑﻞ 8ﺟﻤﻴﻊ ﻫﺆﻻ Oﺳﻮ Hﻳﺪﻳﺮ ﺟﻮﻫﻬﻢ ﻋﻨﻪ.
ﻟﻜﻦ ﻏﻢ ﻛﻞ ﻫﺬ Uﻟﺤﻘﺎﺋﻖ ﻳﻈﻞ ﻟﻜﺜﻴﺮ ﻣﻦ ﻟﺒﺸﺮ ﻳﺮ
ﻧﻪ ﻻ ﺑﺪﻳﻞ ﻋﻦ ﻫﺬ ﻟﻨّﻮ{ ﻣﻦ
ﻟﺤﻴﺎ ،ﻳﺴﺘﻤﺮ ﻓﻲ ﺗﺒﺎﻃﻬﻢ ﻷﻋﻤﻰ ﺑﺎﻟﺪﻧﻴﺎ ﻣﺘﺠﺎﻫﻠﻴﻦ ﻵﺧﺮ .ﻟﻘﺪ ﺑﻴﻦ ﻟﻘﺮ Wﻟﻜﺮﻳﻢ
ﻫﺬ Uﻟﺤﻘﻴﻘﺔ ﺑﻘﻮﻟﻪ ﺗﻌﺎﻟﻰ:
ﺎﻛ ْﻢ ﻟﺘﱠ َﻜﺎﺛُﺮ َﺣﺘﱠﻰ ُ ْ!ﺗُ ْﻢ ﻟْ َﻤﻘَﺎﺑ َِﺮ ﴾ ) ﺳﻮ ﻟﺘﻜﺎﺛﺮ ( 2 – 1 ﴿ َ2ﻟْ َﻬ ُ
ﻣﺎ ﺗﻢ ﺳﺘﻌﺮﺿﻪ ﺣﺘﻰ ﻵ ﻣﻦ ﺳﺎﺋﻞ ﻟﺰﻳﻨﺔ ﻹﻏﺮ Oﻣﺎ ﻫﻲ 8ﻻ 8ﺣﺪ Sﺧﻔﺎﻳﺎ
ﻻﻣﺘﺤﺎ ,ﻓﻠﻘﺪ ﺧﻠﻖ ﷲ ﻹﻧﺴﺎ ﻣﻨﺤﻪ ﺟﻤﻴﻊ ﻟﺨﻴﺮ Iﻟﺘﻲ ﻳﺤﺘﺎ 8ﻟﻴﻬﺎ ،ﻫﻲ
ﺧﻴﺮ Iﻣﻐﺮﻳﺔ ﺟﺬﺑﺔ .ﻟﻜﻦ ﻫﺬ Uﻟﺤﻴﺎ ﻟﺪﻧﻴﺎ ﻣﺆﻗﺘﺔ ﻗﺼﻴﺮ ﻓﻲ ﻵ ﻧﻔﺴﻪ ،ﻫﻲ
ﺗﻤﻜﻦ ﻹﻧﺴﺎ ﻣﻦ ﻋﻘﺪ ﻣﻘﺎﻧﺔ ﺑﻴﻦ ﻟﺤﻴﺎﺗﻴﻦ )ﺑﻴﻦ ﺣﻴﺎ ﻟﺪﻧﻴﺎ ﺑﻴﻦ ﺣﻴﺎ ﻟﺠﻨﺔ(،
ﻫﻨﺎ ﻳﻜﻤﻦ ﻟﺴﺮ .ﻓﺎﻟﺤﻘﻴﻘﺔ
ﺣﻴﺎ ﻟﺪﻧﻴﺎ ﺟﻤﻴﻠﺔ ﺟﺪً ،ﻋﻈﻴﻤﺔ ﻣﺘﻨﻮﻋﺔ ﺗﻠﻴﻖ ﺑﻌﻈﻤﺔ
ﷲ .ﻓﺎﻟﻌﻴﺶ ﻓﻴﻬﺎ ﻟﺘﻤﺘﻊ ﺑﻬﺎ ﻣﻦ ﻟﻨﻌﻢ ﻟﺘﻲ ﺗﺮﺟﻰ ﻣﻦ ﷲ ,ﻟﻜﻨﻬﺎ ﻟﻦ ﺗﻜﻮ ﺑﺤﺎ2
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ﻫﻢ ﻣﻦ ﻛﺴﺐ ﺿﻰ ﷲ ﺗﻌﺎﻟﻰ ,ﻟﻬﺬ ﻳﺠﺐ ﻋﻠﻰ ﻣﻦ ﻷﺣﻮ
2ﻫﻢ ﻣﻦ ﻵﺧﺮ ّ
ﻟﺒﺸﺮ
ﻻ ﻳﻨﺴﻮ ﻟﻐﺎﻳﺔ ﻣﻦ ﻫﺬ Uﻟﻨﻌﻢ ﻫﻢ ﻳﺘﻤﺘﻌﻮ ﺑﻬﺎ ,ﷲ ﺗﻌﺎﻟﻰ ﻳﺤﺬ ﻹﻧﺴﺎ
ﻓﻲ ﻟﻘﺮ Wﻟﻜﺮﻳﻢ ﺑﻘﻮﻟﻪ:
ﺎ vﻟْ َﺤﻴﺎ ِ ﻟ ﱡﺪﻧْﻴﺎ َ;ِﻳﻨَﺘُ َﻬﺎ َ; َﻣﺎ ِﻋ ْﻨ َﺪ ﱠ
ﷲِ َﺧ ْﻴ ٌﺮ َ;َ2ﺑْﻘَﻰ ََ2ﻓ َﻼ َ ِﻦ َﺷ ْﻲ ٍ َﻓ َﻤﺘَ ُ َ
﴿ َ; َﻣﺎ ;2ﺗِﻴﺘُ ْﻢ ﻣ ْ
ﻮ ﴾ ) ﺳﻮ ﻟﻘﺼﺎ ( 60 ﺗَ ْﻌ ِﻘ ُﻠ َ
ﺟﻞ!… ﻧﺮ Sﻟﺒﺸﺮ ﻣﺘﻌﻠﻘﻴﻦ ﺑﺎﻟﻘﻴﻢ ﻟﺪﻧﻴﻮﻳﺔ ﻏﺎﻓﻠﻴﻦ ﻋﻦ ﻵﺧﺮ ،ﻟﻜﻦ ﺛﻤﺔ ﺣﻘﻴﻘﺔ
ﺧﺮ Sﻣﻬﻤﺔ ﻳﺘﻨﺎﺳﻮﻧﻬﺎ ﻫﻲ
ﺗﺒﺎﻃﻬﻢ ﺑﺎﻟﻤﺒﺎﻫﺞ ﻟ ّﺪﻧﻮﻳﺔ ﺳﻌﻴﻬﻢ ﻟﻤﺴﺘﻤﺮ ﻣﻦ
ﺟﻞ
ﻟﺤﺼﻮ 2ﻋﻠﻰ ﻫﺬ Uﻟﻤﺘﻊ ﻻ ﻳﻤﻨﺤﻬﻢ ﻓﻲ ﻫﺬ Uﻟﺪﻧﻴﺎ ﻟﺴﻌﺎ ﻟﺤﻘﻴﻘﻴﺔ .ﻳﺮﺟﻊ ﻟﺴﺒﺐ ﻓﻲ
ﻫﺬ 8ﻟﻰ ﻟﻨﻔﺲ ﻟﺒﺸﺮﻳﺔ ﻟﺘﻲ ﻻ ﺗﻘﻨﻊ ﺑﻤﺎ ﻟﺪﻳﻬﺎ
ﺑﺪ ،ﺑﻞ ﺗﺤﺎ 2ﺑﺎﺳﺘﻤﺮ ﺑﻤﺨﺘﻠﻒ ﻟﻮﺳﺎﺋﻞ
ﻟﺤﺼﻮ 2ﻋﻠﻰ ﻷﻓﻀﻞ ﻷﺣﺴﻦ ,ﻓﺎﻹﻧﺴﺎ ﻳﺤﺎ 2ﺑﺎﺳﺘﻤﺮ
ﻳﺤﺼﻞ ﻋﻠﻰ ﻷﻓﻀﻞ،
ﻟﻜﻨﻪ ﻻ ﻳﻤﻜﻦ
ﻳﺤﺼﻞ ﻋﻠﻰ ﺟﻤﻴﻊ ﻣﺎﻳﺮﻳﺪ ﻧﻈﺮً ﻟﻄﺒﻴﻌﺔ ﻫﺬ Uﻟﺪﻧﻴﺎ .ﻷﻧﻪ ﻣﻬﻤﺎ ﻣﺘﻠﻚ
ﻣﻦ
ﺷﻴﺎ ,Oﻓﺈ ﻫﻨﺎ mﺑﺎﻟﺘﺄﻛﻴﺪ
ﺷﻴﺎ
Oﻓﻀﻞ
ﺣﺴﻦ
ﺟﻤﻞ ﻣﻤﺎ ﻳﻤﻠﻜﻪ ،ﻟﺬ ﻓﺎﻹﻧﺴﺎ ﻓﻲ
ﻫﺬ Uﻟﺪﻧﻴﺎ ﻻ ﻳﺴﺘﻄﻴﻊ ﻟﺤﺼﻮ 2ﻋﻠﻰ ﻟﻄﻤﺄﻧﻴﻨﺔ ﺣﺔ ﻟﺒﺎ 2ﻟﺘﺎﻣﺔ.
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ﻓﺎﻟﺨﻄﺄ ﻟﺬ( ﻳﻘﻊ ﻓﻴﻪ ﻟﻜﺜﻴﺮ ﻣﻦ ﻟﺒﺸﺮ ﻫﻮ ﻋﺘﻘﺎﻫﻢ ﺑﺄ ﻵﺧﺮ ﺷﻲ Oﺑﻌﻴﺪ
,ﻋﺪd
ﻼ ﺑﻮﺟﻮﻫﺎ ﻣﻤﺎ ﻳﺠﻌﻠﻬﻢ ﻳﻌﺘﺒﺮ
ّ ﻟﺪﻧﻴﺎ "
ﻓﻊ ﻣﻜﺎﻧﺔ ً
ﺳﻤﻰ ﻣﻦ ﻵﺧﺮ, 8ﻳﻤﺎﻧﻬﻢ
ﺻ ً
ﻫﺆﻻ Oﻷﺷﺨﺎ ﻳﺘﻮ ّﻫﻤﻮ ﻋﺪ dﻓﻨﺎ Oﻟﺜﺮ Oﻟﺬ( ﺣﺼﻠﻮ ﻋﻠﻴﻪ ,ﻫﻢ ﺑﺬﻟﻚ ﻳﻌﺮﺿﻮ
ﺻﻮ ﺿﺤﺔ ﻟﻠﺠﻬﻞ ﻟﺘﻜﺒﺮ ﻋﻨﺪ ﺗﺤﻮﻳﻞ ﺟﻮﻫﻬﻢ ﻋﻦ ﻟﻨﻌﻢ ﻟﺘﻲ ﻋﺪﻫﺎ ﷲ ﺗﻌﺎﻟﻰ ﻟﻬﻢ
ﻋﺮ Hﷲ ﺗﻌﺎﻟﻰ ﻓﻲ ﻗﺮWﻧﻪ ﻟﻜﺮﻳﻢ
ﺣﻮ2 ﻓﻲ ﻵﺧﺮ ﻣﻜﺘﻔﻴﻦ ﺑﻤﺎ ﻟﺪﻳﻬﻢ ﻣﻦ ﻣﺘﺎ{ Pﺋﻞ .ﻟﻘﺪ ّ
ﻣﺜﻞ ﻫﺆﻻ Oﻟﻨﺎ Aﻣﺼﻴﺮﻫﻢ ﺑﻘﻮﻟﻪ :
ِﻳﻦ ُﻫ ْﻢ َﻋ ْﻦ ﻮ ﻟِﻘَﺎ َﻧَﺎ َ; َ! ُﺿﻮ ﺑِﺎﻟْ َﺤﻴَﺎ ِ ﻟ ﱡﺪﻧْﻴَﺎ َ; ْﻃ َﻤﺄَﻧﱡﻮ ﺑِ َﻬﺎ َ;ﻟﱠﺬ َ ِﻳﻦ َﻻ ﻳَ ْﺮ ُﺟ َ ِ ﻟﱠﺬ َ ﴿ﱠ
ﻮ ﴾ ) ﺳﻮ ﻳﻮﻧﺲ ( 8-7 ﻮ ;2ﻟﺌﻚ َﻣ ْﺄ َ;ﻫﻢ ﻟﻨﱠﺎ ُ! ﺑ َِﻤﺎ َﻛﺎﻧُﻮ ﻳَ ْﻜ ِﺴﺒُ َ aﻳَﺎﺗِﻨَﺎ ﻏَﺎ ِﻓ ُﻠ َ
ﻟﻘﺪ ﻇﻬﺮ
Iﻣﺜﺎ 2ﻫﺬ Uﻟﺤﺎﻟﺔ ﻟﻨﻔﺴﻴﺔ ﻃﻮ 2ﻟﺘﺎﻳﺦ ،ﻓﻤﻨﺬ ﻟﻘﺪ dﻛﺎ ﻟﻤﻠﻮ m
ﻷﻣﺮ Oﻟﺤﻜﺎ dﻟﻔﺮﻋﻨﺔ ﻳﺤﺴﺒﻮ ﺑﺄ ﻟﻐﻨﻰ ﺳﻴﺠﻌﻠﻬﻢ ﻳﻌﻴﺸﻮ ﻣﺨﻠﺪﻳﻦ ،ﺣﺘﻰ
ﻟﺒﻌﺾ
ﺟﺰ Oﻣﻦ ﻣﺎﻟﻪ ﻓﻲ ﻗﺒﺮn ،Uﻟﻚ ﻟﻌﺪ8 dﻋﻄﺎﺋﻬﻢ
( ﺣﺘﻤﺎ 2ﻟﻮﺟﻮ ﻗﻴﻤﺔ
ﻋﻠﻰ ﻣﻨﻬﻢ ﻛﺎ ﻳﺪﻓﻦ ً
ﻣﻦ ﻗﻴﻤﺔ ﻟﻨﻘﻮ ﻷﻣﻮ 2ﻟﺘﻲ ﻳﻤﻠﻜﻮﻧﻬﺎ ,ﻗﺪ ﺗﻮ ّﻫﻢ ﺑﻌﺾ ﻟﻨﺎ Aﺑﺄ ﻫﺆﻻ Oﻷﺷﺨﺎ ﻫﻢ
ﻓﻲ ﻟﻄﺮﻳﻖ ﻟﺼﺤﻴﺢ ﻇﻨﻮ ﺑﺄﻧﻬﻢ ﻫﻢ ﻟﻔﺎﺋﺰ.
ﻟﺤﻘﻴﻘﺔ
ﻣﺜﺎ 2ﻫﺆﻻ Oﻟﻨﺎ Aﻟﺬﻳﻦ ﻳﺒﺪ
ﻧﻬﻢ ﻗﻀﻮ ﺣﻴﺎﺗﻬﻢ ﻫﻢ ﻳﺘﻤﺘﻌﻮ ﺑﻬﺎ ﻗﺪ
ﺟﻬﺘﻬﻢ ﻧﻬﺎﻳﺔ ﻏﻴﺮ ﻟﻨﻬﺎﻳﺔ ﻟﺘﻲ ﻛﺎﻧﻮ ﻳﺘﻮﻗﻌﻮﻧﻬﺎ ,ﻟﻘﺮ Wﻟﻜﺮﻳﻢ ﻳﺨﺒﺮﻧﺎ ﻋﻦ
ﻣﺜﺎ 2ﻫﺆﻻO
ﻓﻴﻘﻮ:2
%ﺑَﻞ َﻻ ِ vﻟَ ُﻬ ْﻢ ﻓِﻲ ﻟْ َﺨ ْﻴ َﺮ ِ ِﻴﻦ ﻧُ َﺴﺎ! ُ ﺎ;َ qﺑَﻨ َ ِﻦ َﻣ ٍ ﻮ َ2ﻧﱠ َﻤﺎ ﻧُ ِﻤ ﱡﺪ ُﻫ ْﻢ ﺑِ ِﻪ ﻣ ْ
﴿ َ2ﻳَ ْﺤ َﺴﺒُ َ
; ﴾ ) ﺳﻮ ﻟﻤﺆﻣﻨﻮ ( 56-55 ﻳَ ْﺸ ُﻌ ُﺮ َ
َﻓ َﻼ ﺗُ ْﻌ ِﺠ ْﺒ َﻚ ْ َ2ﻣ َﻮﻟُ ُﻬ ْﻢ َ; َﻻ ;2ﻻ'ﻫﻢ ِﻧﱠ َﻤﺎ ﻳُ ِﺮﻳ ُﺪ ﷲﱠُ ﻟِﻴُ َﻌ ﱢﺬﺑَ ُﻬ ْﻢ ﺑِ َﻬﺎ ﻓِﻲ ﻟْ َﺤﻴَﺎ ِ ﻟ ﱡﺪﻧْﻴَﺎ
; ﴾ ) ﺳﻮ ﺗﻮﺑﺔ ( 55 َ;ﺗَ ْﺰ َﻫ َﻖ 2ﻧﻔﺴﻬﻢ َ; ُﻫ ْﻢ َﻛﺎﻓ ُِﺮ َ
ﻟﻜﻦ ﻫﻨﺎ mﺷﻴﺌﺎ ﻣﻬﻤﺎ ﻳﺠﺐ
ﻻ ﻳﻐﻴﺐ ﻓﻲ
( ﻗﺖ ﻋﻦ
nﻫﺎ ﻫﺆﻻ Oﻷﺷﺨﺎ،
ﻫﻲ
ﻟﻐﻨﻰ ﻛﻠﻪ ﻣﻠﻚ ﷲ ﺗﻌﺎﻟﻰ ﺣﺪ
،Uﺻﺎﺣﺐ ﻟﻤﻠﻚ ﻟﺤﻘﻴﻘﻲ ﻫﻮ ﷲ ﺗﻌﺎﻟﻰ ﻫﻮ
ﻳﻮ {Pﺣﺼﺼﺎً ﻣﻦ ﻣﻠﻜﻪ ﻋﻠﻰ ﻣﻦ ﻳﺸﺎ Oﻣﻦ ﻋﺒﺎ .Uﻓﻲ ﻣﻘﺎﺑﻞ ﻫﺬ Uﻟﻨﻌﻢ ﻳﺮﻳﺪ ﻣﻦ ﻋﺒﺎ
U
ﻳﺸﻜﺮ
،Uﻳﺆ ﻟﻪ ﻓﺮ ﻟﻌﺒﻮﻳﺔ ﻋﻠﻰ ﻟﻮﺟﻪ ﻟﺼﺤﻴﺢ ,ﻟﺬ ﻓﺈ ﻟﺸﺨﺺ ﻟﺬ( ﻣﻨﺤﻪ
ﷲ ﻟﻐﻨﻰ ﻻ ﻳﺴﺘﻄﻴﻊ
ﺣﺪ
ﻳﺴﻠﺒﻪ ﻣﻨﻪ ,ﻛﻤﺎ ﻻ ﻳﺴﺘﻄﻴﻊ
(
ﺣﺪ
ﻳﻌﺎﻧﻪ ﻳﺴﺎﻋﺪ Uﻋﻠﻰ
ﺳﺘﻌﺎ ﺛﺮﺗﻪ 8ﻻ ﻫﻮ ،ﻛﻞ ﻫﺬ ﻋﺒﺎ ﻋﻦ ﺟﺰ Oﻣﻦ ﻃﺒﻴﻌﺔ ﻻﺑﺘﻼ Oﻟﺬ( ﺟﻌﻠﻪ ﷲ ﻟﻠﻌﺒﺎ
ﻓﻲ ﻫﺬ Uﻟﺪﻧﻴﺎ .ﻟﻤﺆﻣﻦ ﻟﻮﻋﻲ ﻟﻌﺎﻗﻞ ﻳﺪ mﻫﺬ ﻷﻣﺮ ،ﺑﻴﻨﻤﺎ ﻟﺸﺨﺺ ﻟﻐﺎﻓﻞ ﻫﻮ ﻟﺬ(
ﻳﻨﺴﻰ
ﻧﻪ ﺳﻴﺄﺗﻲ ﻳﻮ dﻳﻘﺪ dﻓﻴﻪ ﺣﺴﺎﺑﻪ ﻟﻠﺬ( ﺧﻠﻘﻪ :
ﱠُ
﴿ ﷲ ﻳَْﺒ ُﺴ ُﻂ ﱢ
ﻟﺮ ْ َ ﻟ َِﻤ ْﻦ ﻳَ َﺸﺎ ُ َ;ﻳَ ْﻘ ِﺪ ُ! َ; َﻓ ِﺮ ُﺣﻮ ﺑِﺎﻟْ َﺤﻴَﺎ ِ ﻟ ﱡﺪﻧْﻴَﺎ َ; َﻣﺎ ﻟْ َﺤﻴَﺎ ُ ﻟ ﱡﺪﻧْﻴَﺎ ﻓِﻲ
ﺎ ) ﴾ vﺳﻮ ﻟﺮﻋﺪ ( 26 ﻵﺧﺮ ﱠِﻻ َﻣﺘَ ٌ
65
66
ﻓﻲ ﻟﺼﻮ! ﻟﺠﺎﻧﺒﻴﺔ ﻧﺮ2 gﺣﺪ
ﻟﻤﻌﺎﺑﺪ ﻓﻲ ﻣﺪﻳﻨﺔ ﻟﻤﺎﻳﺎ ﻓﻲ
ﻫﻨﺪ;!.V
ﻓﻲ 2ﺳﻔﻞ ﻟﺼﻮ! ﻧﺮ gﺣﺎq
ﺗﻠﻚ ﻷﺑﻨﻴﺔ ﻧﻔﺴﻬﺎ ﻟﺘﻲ ﻛﺎﻧﺖ
ﻓﻲ ﻳﻮ ﻣﺎ ﻋﻠﻰ ﻗﺪ! ﻛﺒﻴﺮ ﻣﻦ
ﻷﺑﻬﺔ ;ﻟﻌﻈﻤﺔ; .ﻫﺬ ﻳﺆﻛﺪ
ﺣﻘﻴﻘﺔ ;ﺿﺤﺔ ;ﻫﻲ 2
ﻛﻞ ﺷﻲ ﻋﻠﻰ ;ﺟﻪ ﻷ!9
ﻣﺼﻴﺮ[ ﻟﻔﻨﺎ ;ﻟﺰ;.q
67
68
ُﺼ ُﻪ َﻋ َﻠ ْﻴ َﻚ
ُﺮ gﻧَﻘ ﱡ ِﻦ َ2ﻧْﺒَﺎ ِ ﻟْﻘ َ ﴿ َcﻟ َ
ِﻚ ﻣ ْ
ِﻣ ْﻨ َﻬﺎ َﻗﺎﺋ ٌ
ِﻢ َ; َﺣ ِﺼﻴ ٌﺪ ﴾
) ﺳﻮ! ﻫﻮ' – ( ١٠٠
ﻟﺼﻮ! ﻟﺠﺎﻧﺒﻴﺔ ﺗﻤﺜﻞ ﻷﺑﻨﻴﺔ ;ﻟﻘﺼﻮ! ﻟﻔﺨﻤﺔ ﻟﺘﻲ
ﻛﺎﻧﺖ ﺗﻌﻮ' ﻟﻰ ﺣﻀﺎ! !;ﻣﺎ ,ﻟﻜﻦ ﻟﻴﻮ ﻧﻼﺣﻆ ;ﺟﻮ'
2ﺑﻨﻴﺔ 2ﺧﺮ gﺗﺤﺘﻞ ﻣﻜﺎ ﻫﺬ[ ﻟﻘﺼﻮ!.
ﻟﺼﻮ! ﻟﺼﻐﻴﺮ ﺗﻤﺜﻞ ﻣﺴﺮﺣﺎ !;ﻣﺎﻧﻴﺎ ﻗﺪﻳﻤﺎ ,ﻓﻠﻢ ﻳﺘﺒﻖ
ﻓﻲ ;ﻗﺘﻨﺎ ﻟﺤﺎﺿﺮ 2 X2ﺛﺮ ﻟﻠﺒﺸﺮ ﻣﻦ ﻟﺬﻳﻦ ﻋﺎﺷﻮ ﺗﻠﻚ
ﻟﻔﺘﺮ ﻟﻤﻬﻴﺒﺔ.
69
ﻓﻌﻠﻰ ﻟﺸﺨﺺ ﻟﻌﺎﻗﻞ
ﻳﻔﻜﺮ ﺗﻔﻜﻴﺮ ﺳﻠﻴﻤﺎ :ﻓﺎﻟﺬ( ﻳﻤﻠﻚ ﻋﺪً ﻛﺒﻴﺮً ﻣﻦ ﻟﺒﻴﻮI
ﻳﻤﻠﻚ
ﺣﺪ ﻟﺴﻴﺎ ،Iﻟﺬ( ﻳﻤﻠﻚ
ﻛﺒﺮ ﻗﺪ ﻣﻦ ﻟﻤﻼﺑﺲ ,ﺑﺎﺧﺘﺼﺎ؛ ﻓﺤﺘﻰ ﻟﻮ
ﻛﺎ
ﻏﻨﻰ 8ﻧﺴﺎ ،ﻓﺈﻧﻪ ﺳﻴﻜﻮ ﻣﺤﺪ ﺑﻠﺒﺲ ﻣﻼﺑﺴﻪ ،ﺑﺎﺳﺘﻌﻤﺎ 2ﺳﻴﺎﺗﻪ .ﻓﺎﻟﺸﺨﺺ 8
ﻛﺎ ﻟﺪﻳﻪ ﻗﺼﺮ ﻓﺎ ،Uﻓﻬﻮ ﻻ ﻳﺴﺘﻄﻴﻊ
ﻳﺴﻜﻦ ﻓﻲ ﻏﺮﻓﻪ ﻟﻌﺪﻳﺪ ﻓﻲ Wﺣﺪ ،ﻳﺄﻛﻞ
ﻓﻲ ﻗﺎﻋﺎﺗﻪ ﻛﻠﻬﺎ ﻓﻲ ﻟﺤﻈﺔ ﺣﺪ
.ﻟﺬ( ﻳﻤﻠﻚ
ﺟﻤﻞ ﻟﻤﻼﺑﺲ ﺗﺮ Sﻛﻢ ﻗﻄﻌﺔ ﻣﻦ ﻫﺬU
ﻟﻘﻄﻊ ﻳﻤﻜﻦ
ﻳﻠﺒﺴﻬﺎ ﻓﻮ tﺑﻌﻀﻬﺎ ﻟﺒﻌﺾ ﻓﻲ Wﺣﺪ ؟ n8 .ﻧﻈﺮﻧﺎ 8ﻟﻰ ﺣﻴﺎ ﻫﺆﻻO
ﻟﻨﺎ Aﻧﺮ ّ
Sﻟﺬ( ﻳﻤﻠﻚ ﻗﺼﺮً ﻛﺒﻴﺮً ﺳﻌﺎً ﻣﺘﻜﻮﻧﺎ ﻣﻦ ﻋﺸﺮ Iﻟﻐﺮ Hﻻ ﻳﻤﻜﻨﻪ
ﺳﺘﻌﻤﺎ 2ﺟﻤﻴﻊ ﻟﻐﺮ Hﻓﻼ ﻳﺘﺴﻨﻰ ﻟﻪ ﺳﻮ Sﻟﺴﻜﻦ ﻓﻲ ﻏﺮﻓﺔ ﺣﺪ
ﻓﻲ ﻏﺮﻓﺘﻴﻦ
ﺛﻼ
ﻓﻘﻂ .ﺣﺘﻰ ﻟﻮ ﻛﺎﻧﺖ ﺧﺰﻧﺔ ﻟﻤﻼﺑﺲ ﻣﻠﻴﺌﺔ ﺑﻤﺨﺘﻠﻒ
ﻧﻮ{ ﻟﻤﻼﺑﺲ ,ﻓﺈﻧﻪ ﻻ ﻳﺴﻌﻪ ﺳﻮS
ﺗﺪ Oﺑﺪﻟﺔ ﺣﺪ .ﺣﺘﻰ ﻟﻮ ﻛﺎﻧﻮ ﻳﻤﻠﻜﻮ Wﻻ Hﻷﻧﻮ{ ﻣﻦ ﻷﻃـﻌﻤﺔ ﻟﺘﻲ ﺧﻠﻘﻬﺎ
ﷲ ﻓﺈﻧﻪ ﻻ ﻳﺴﻌﻬﻢ ﺳﻮ
Sﻛﻞ ﺟﺒﺔ
ﺛﻼﺛﺔ ﺟﺒﺎ ،Iﻟﻮ ﺣﺎﻟﻮ
ﻛﻞ ﻟﻤﺰﻳﺪ ﻣﻦ ﻟﻄﻌﺎd
ﻓﺴﻴﺘﺤﻮ 2ﻫﺬ 8ﻟﻰ ﻋﺬ? .ﻳﻤﻜﻦ ﻹﻛﺜﺎ ﻣﻦ ﺳﺮ ﻣﺜﻞ ﻫﺬ Uﻷﻣﺜﻠﺔ.
ﻟﻜﻦ ﻣﻤﺎ ﻻﺷﻚ ﻓﻴﻪ
ﻫﻨﺎ
mﻣﺮ ﻣﻬﻤﺎ ﻳﺘﻤﺜﻞ ﻓﻲ
ﺗﻘﺪ dﻹﻧﺴﺎ ﻓﻲ ﻟﻌﻤﺮ،
ﺗﻮﺟﻬﻪ ﺑﺴﺮﻋﺔ 8ﻟﻰ ﻟﻨﻬﺎﻳﺔ ﻟﺤﺘﻤﻴﺔ ﻟﺘﻲ ﻻ ﻣﻔﺮ ﻣﻨﻬﺎ ﻳﺼﺒﺢ ﻣﺎﻧﻌﺎً
ﻣﺎ dﺳﺘﻤﺮ ﺗﻠﺬn
ﻟﺸﺨﺺ ﺑﻜﻞ ﻫﺬ Uﻟﻄﻴﺒﺎ .Iﻟﻜﻦ ﻟﺸﺨﺺ ﻟﻐﺎﻓﻞ ﻳﻈﻞ ﻃﻮ 2ﺣﻴﺎﺗﻪ ﻏﻴﺮ ﻣﺪ mﻟﻬﺬU
ﻟﺤﻘﻴﻘﺔ ،ﻳﺤﺴﺐ
ﻣﺎﻟﻪ ﺳﻴﺨﻠﺪ ) Uﺳﻮ ﻟﻬﻤﺰ .(3
8ﻣﺜﺎ 2ﻫﺆﻻ Oﻷﺷﺨﺎ ﻳﻜﻮﻧﻮ ﻣﺮﺗﺒﻄﻴﻦ ﺑﺸﻜﻞ
ﻋﻤﻰ ﺑﻤﺜﻞ ﻫﺬ ﻻﻋﺘﻘﺎ
ﻟﻤﻨﺤﺮ Hﺣﺘﻰ
ﻧﻬﻢ ﻳﻮ dﻟﺤﺴﺎ?
ﻣﺎ ? dﻟﻌﺎﻟﻤﻴﻦ ﻋﻨﺪﻣﺎ ﻳﺮ
ﻟﻌﺬ? ﻗﻊ ﺑﻬﻢ ﻻ
ﻣﺤﺎﻟﺔ ﺳﻴﻌﺮﺿﻮ ﻣﺎ ﻳﻤﻠﻜﻮﻧﻪ ﻓﺪ Oﻷﻧﻔﺴﻬﻢ ،ﺑﻞ ﻳﻜﻮﻧﻮ ﻣﺴﺘﻌﺪﻳﻦ ﻷ ﻳﻔﺘﺪ ﺑﺄﻻﻫﻢ
ﺑﺄPﺟﻬﻢ ،ﺑﻞ ﺣﺘﻰ ﺑﻌﺸﻴﺮﺗﻬﻢ ﻟﺘﺨﻠﻴﺺ
ﻧﻔﺴﻬﻢ ,ﻟﻜﻦ ﺑﺎﻟﻄﺒﻊ ﻓﺈ ﻳﻮ dﻟﺤﺴﺎ? ﻗﺪ
،HPﻟﻦ ﻳﻨﻔﻌﻬﻢ
( ﺷﺊ ،ﻟﻦ ﻳﻘﺒﻞ ﻣﻨﻬﻢ
( ﺷﺊ ﺑﻌﺪ ﻷ :
ﺎﺣﺒَﺘِ ِﻪ َ;ِ َ2ﺧﻴ ِﻪ ِﻦ َﻋ َﺬ ِ
Iﻳَ ْﻮ ِﻣﺌِ ٍﺬ ﺑِﺒَﻨِﻴ ِﻪ َ; َﺻ ِ ﴿ ﻳُﺒَ ﱠﺼ ُﺮ;ﻧَ ُﻬ ْﻢ ﻳَ َﻮ ﱡ' ﻟْ ُﻤ ْﺠ ِﺮ ُ ﻟَ ْﻮ ﻳَ ْﻔﺘَﺪِ Xﻣ ْ
ﻨﺠﻴ ِﻪ َﻛ ﱠﻼ ﻧﻬﺎ ﻟَ َﻈـﻰ ﻧَ ﱠﺰ َﻋ ًﺔ َ; َﻓ ِﺼﻴ َﻠﺘِ ِﻪ ﻟﱠﺘِﻲ ﺗُ ْﺆ;ﻳ ِﻪ َ; َﻣ ْﻦ ﻓِﻲ ﻷ!َ 9ﺟﻤِﻴ ًﻌﺎ ﺛ ﱠُﻢ ﻳُ ِ
ِﻠﺸ َﻮ ) ﴾ gﺳﻮ ﻟﻤﻌﺮ ( 15 -11 ﻟ ﱠ
ﻟﺬﻟﻚ ﻓﺈ ﻟﺬﻳﻦ ﻳﺪﻛﻮ ﺑﺄ ﻛﻞ ﻟﻐﻨﻰ ﻋﺎﺋﺪ ﷲ ﺳﺒﺤﺎﻧﻪ ﺗﻌﺎﻟﻰ ،ﻳﺪﻛﻮ ﺑﺄ ﻣﺎ
ﺟﻤﻌﻮ Uﻣﻦ ﻣﺎ 2ﻣﺮﻛﺰ ﺟﺘﻤﺎﻋﻲ ﺳﻴﻈﻞ ﻓﻲ ﻫﺬ Uﻟﺪﻧﻴﺎ ﻟﺰﺋﻠﺔ ،ﻟﺬ ﻻ ﻳﺠﺮ ﺧﻠﻔﻬﺎ ﻓﻲ
( ﻗﺖ ﺑﻬﺬ ﻟﺸﻜﻞ ﻟﻤﺤﻤﻮ ،dﻛﻤﺎ ﻟﻦ ﻳﺸﻌﺮ ﺑﺎﻟﻐﺮ ﻋﻨﺪﻣﺎ ﻳﻤﻠﻜﻮ
ﺳﺒﺎ? ﻟﻐﻨﻰ،
ﻻ ﻳﻨﺴﻮ ﺑﻬﻢ ،ﻳﻘﻮﻣﻮ ﺑﺸﻜﺮ ﺣﻤﺪ ﷲ ﻋﻠﻰ ﻫﺬ Uﻟﻨﻌﻢ ،ﻳﻜﺘﻔﻮ ﺑﻤﺎ ﻟﺪﻳﻬﻢ ﻣﻦ
ﻣﺎ .2ﻗﺪ ﻋﺪ ﷲ ﺗﻌﺎﻟﻰ ﻣﺜﻞ ﻫﺆﻻ Oﻟﻨﺎ Aﻟﺬﻳﻦ ﻻ ﻳﺮﺗﺒﻄﻮ ﺑﺎﻷﻃﻤﺎ{ ﻟﺪﻧﻴﻮﻳﺔ ﺑﺤﻴﺎ
ﻛﺮﻳﻤﺔ ﻣﺮﻳﺤﺔ.
8ﻟﺬﻳﻦ ﻳﻘﺪ ﷲ ﺣﻖ ﻗﺪ ،Uﻳﺆﻣﻨﻮ ﺑﻪ ﻳﺪﻛﻮ ﺟﻴﺪ 2Pﻫﺬ Uﻟﺪﻧﻴﺎ
،
70
ﻟﻤﺎ 2ﻟﻤﻮﻗﻊ ﻻ ﻳﺆﻣﻦ ﻟﺼﺎﺣﺒﻪ 8ﻻ ﻣﻨﻔﻌﺔ ﻓﺎﺋﺪ ﻣﺆﻗﺘﺔ ،ﻟﺬ ﻳﺪﻛﻮ
ﻧﻪ ﻻ ﺟﻪ ﻟﻠﻤﻘﺎﻧﺔ
ﺑﺪ ﺑﻴﻦ ﻫﺬ Uﻟﺤﻴﺎ ﻟﺪﻧﻴﺎ ﻟﺰﺋﻠﺔ ﺑﻴﻦ ﻟﺤﻴﺎ ﻷﺑﺪﻳﺔ ﻓﻲ ﻵﺧﺮ.
ﻟﺬﻟﻚ ﻓﺈ ﻟﺸﺨﺺ ﻟﻤﺆﻣﻦ ﻟﺬ( ﻳﻤﻠﻚ ﻣﻘﻮﻣﺎ Iﻟﻐﻨﻰ ﻻ ﻳﺴﺘﻌﻤﻞ ﻫﺬ UﻟﻤﻘﻮﻣﺎI
ﻣﻦ
ﺟﻞ ﻇﻠﻢ ﻟﻨﺎ Aﺳﻠﺐ ﺣﻘﻮﻗﻬﻢ ،ﻻ ﺗﺠﻌﻠﻪ
ﺳﺒﺎ? ﻟﻐﻨﻰ ﻣﺮﺗﺒﻄـﺎ ﺑﺸﻜﻞ
ﻛﺒﺮ ﺑﻬﺬU
ﻟﺪﻧﻴﺎ ،ﺑﻞ ﻋﻠﻰ ﻟﻌﻜﺲ ﺗﺠﻌﻠﻪ ﻳﻘﺘﺮ?
ﻛﺜﺮ ﻣﻦ ﷲ ﺗﻌﺎﻟﻰ ﻓﻴﺤﻤﺪ Uﻳﺸﻜﺮ Uﻋﻠﻰ ﻫﺬ Uﻟﻨﻌﻢ.
ﻫﻮ ﻻ ﻳﺄﻛﻞ ﺣﻖ
ﺣﺪ ،ﻳﺤﺎ 2ﺟﻬﺪ Uﺳﺘﺜﻤﺎ ﻫﺬ Uﻷﻣﻮ 2ﻓﻲ
ﻋﻤﺎ 2ﻟﺨﻴﺮ ،ﻳﻌﺮH
ﺑﺄ ﻟﺮﺗﺒﺔ ﻟﻌﺎﻟﻴﺔ ،ﻟﻤﻜﺎﻧﺔ ﻟﻼﺋﻘﺔ ﺑﻪ ﻫﻲ ﻋﻨﺪ ﷲ ﻋﺰ ﺟﻞ .ﻟﺬ ﻓﺒﺪﻻً ﻣﻦ ﻟﺠﺮ( ﺧﻠﻒ
ﻏﻨﻰ ﻧﻴﻮ( ﺳﻮ Hﻳﻬﺘﻢ ﺑﺎﻟﺘﺨﻠﻖ ﺑﺎﻷﺧﻼ tﻟﺮﻓﻴﻌﺔ ،ﻟﻌﻴﺶ ﺑﻬﺬ Uﻷﺧﻼ tﻣﻦ
ﺟﻞ ﻛﺴﺐ
ﻟﻐﻨﻰ ﻟﺤﻘﻴﻘﻲ ﻓﻲ ﻳﻮ dﻵﺧﺮ .ﻟﻌﻞ
ﺟﻤﻞ ﻣﺜﺎ 2ﻟﻨﺎ ﻓﻲ ﻫﺬ ﻟﺨﺼﻮ ﻫﻮ ﺗﺼﺮ Hﺳﻴﺪﻧﺎ
ﺳﻠﻴﻤﺎ ﻋﻠﻴﻪ ﻟﺴﻼ ،dﻓﻌﻠﻰ ﻟﺮﻏﻢ ﻣﻦ ﺣﺼﻮﻟﻪ ﺑﻔﻀﻞ ﷲ ﺗﻌﺎﻟﻰ ﻋﻠﻰ ﻏﻨﻰ ﻛﺒﻴﺮ ،ﻣﻠﻚ
ﻋﻈﻴﻢ ،ﻓﺈ ﺳﻴﺪﻧﺎ ﺳﻠﻴﻤﺎ ﻋﻠﻴﻪ ﻟﺴﻼ dﻳﺒﻴﻦ ﻟﻨﺎ ﺑﻮﺿﻮ zﻏﺎﻳﺘﻪ ﻣﻦ ﻃﻠﺐ ﻫﺬ ﻟﻐﻨﻰ:
ﺎ﴾I ِﻛ ِﺮ َ!ﺑﱢﻲ َﺣﺘﱠﻰ ﺗَ َﻮ َ! ْ %ﺑِﺎﻟْ ِﺤ َﺠ ِ َﺎِ qﻧﱢﻲ ْ َ2ﺣﺒَْﺒ ُﺖ ُﺣ ﱠﺐ ﻟْ َﺨ ْﻴ ِﺮ َﻋ ْﻦ ْ c ﴿ َﻓﻘ َ
)ﺳﻮ ( 32
ﻓﺎﻟﺬﻳﻦ ﻻ ﻳﻤﻠﻜﻮ ﻣﺜﻞ ﻫﺬ ﻹ mﻳﻌﺘﺒﺮ
ﻧﻪ ﻻ ﻗﻴﻤﺔ ﻟﻤﺎ ﺑﺤﻮ ،Uﺑﻞ ﻳﻌﺘﺒﺮ
ﺟﻤﻴﻊ ﻣﺎ ﻟﺪﻳﻬﻢ ﻣﻦ ﻣﺎ 2ﺛﺮ ﺷﻲ Oﻗﻠﻴﻞ ﻻ ﻳﺸﺒﻊ ﻧﻬﻤﻬﻢ .ﻟﻌﻠﻪ ﻳﻐﻴﺐ ﻋﻦ ﺑﺎﻟﻬﻢ ﺑﺄﻧﻬﻢ ﻟﻦ
ﻳﺴﺘﻄﻴﻌﻮ ﺳﺘﺨﺪ dﻫﺬ Uﻟﺜﺮ ﻟﺘﻲ ﺣﺼﻠﻮ ﻋﻠﻴﻬﺎ
ﻛﺜﺮ ﻣﻦ 8 – 60ﻟﻰ 70ﺳﻨﺔ .ﻳﻨﺴﻮ
ﺣﻘﻴﻘﺔ ﺑﺄﻧﻪ ﺳﻴﺄﺗﻲ ﻳﻮ dﻳﺘﺮﻛﻮ Oﻫﻢ ﻓﻲ ﻟﺪﻧﻴﺎ
ﻻﻫﻢ ﺑﻴﻮﺗﻬﻢ ﺳﻴﺎﺗﻬﻢ ،ﺟﻤﻴﻊ
ﺛﺮﺗﻬﻢ ﺳﻮ Hﻳﻤﻮﺗﻮ ﻳﺪﻓﻨﻮ ﺗﺤﺖ ﻟﺘﺮ?.
ﻣﻊ nﻟﻚ ﻳﻤﻀﻮ ﻋﻤﺮﻫﻢ ﻫﻢ ﻳﻠﻬﺜﻮ ﻟﻠﻮﺻﻮ8 2ﻟﻰ ﻟﺸﻬﺮ 8ﻟﻰ ﻟﻐﻨﻰ ﻟﺬ(
ﻳﻄﻤﺤﻮ ﻓﻲ ﻟﺤﺼﻮ 2ﻋﻠﻴﻪ ،ﻋﻠﻴﻪ ﻓﺈ ﻟﺸﺨﺺ ﻟﺬ( ﻳﻨﺴﻰ ﺧﺎﻟﻘﻪ ? ﻟﻌﺎﻟﻤﻴﻦ ﻣﻌﺘﻘﺪ
ﺑﺄ
ﻣﻮﻟﻪ ﺳﺘﻜﻮ ﻣﺼﺪ
ﻣﻨﻪ ﺧﻼﺻﻪ ﺳﻌﺎﺗﻪ ﻓﺈﻧﻪ ﻓﻲ ﻟﻨﻬﺎﻳﺔ ﺳﻴﻼﻗﻲ ﻟﺨﺴﺮ ﻓﻲ
ﻟﺪﻧﻴﺎ ﻵﺧﺮ :
ِﻦ ﺗَ ْﺤﺘِ َﻬﺎ ﻷﻧ َﻬﺎ ُ! ﺎ %ﺗَ ْﺠ ِﺮ Xﻣ ْ ِﻢ َﺟﻨﱠ ٌ ِﻜ ْﻢ ﻟِﱠﻠﺬ َ
ِﻳﻦ ﺗﱠ َﻘ ْﻮ ِﻋ ْﻨ َﺪ َ!ﺑﱢﻬ ْ ِﻦ َcﻟ ُ ﴿ yُ َ2ﻧَﺒﱢﺌُ ُﻜ ْﻢ ﺑ َ
ِﺨ ْﻴ ٍﺮ ﻣ ْ
ﻴﺮ ﺑِﺎﻟْﻌِﺒَﺎ ِ' ﴾ ) ﺳﻮ 2W ﷲِ َ;ﷲﱠُ ﺑَ ِﺼ ٌ ِﻦ ﱠ ِﺿ َﻮ ٌ ﻣ ْ ] ُﻣ َﻄ ﱠﻬ َﺮٌ َ;! ِْﻳﻦ ﻓِﻴ َﻬﺎ َ;ٌ ;َ ْ َ2
َﺧﺎﻟِﺪ َ
ﻋﻤﺮ ( 10
ﻳﻮﺿﺢ ﻟﻘﺮ Wﻟﻜﺮﻳﻢ ﻟﺸﺨﺺ ﻟﺬ( ﺗﻨﺤﺼﺮ ﻏﺎﻳﺘﻪ ﻓﻲ ﺟﻤﻊ ﻟﻤﺎ 2ﻋﺪ:U
~ َﻣﺎ ﻟْ ُﺤ َﻄ َﻤ ُﺔ ﻧَﺎ ُ! ﷲِﱠ﴿ ﻳَ ْﺤ َﺴ ُﺐ َ2ﱠ َﻣﺎﻟَ ُﻪ ْ َ2ﺧ َﻠ َﺪ ُ[ َﻛ ﱠﻼ ﻟَﻴُْﻨﺒَ َﺬ ﱠ ﻓِﻲ ﻟْ ُﺤ َﻄ َﻤ ِﺔ َ; َﻣﺎ َ !َ 'ْ َ2
ﻮﺻ َﺪ ﻓِﻲ َﻋ َﻤ ٍﺪ ُﻣ َﻤ ﱠﺪ َ' ٍ ﴾ ِﻢ ُﻣ َ ﻟْ ُﻤﻮ َﻗ َﺪ ُ ﻟﱠﺘِﻲ ﺗَ ﱠﻄ ِﻠ ُﻊ َﻋ َﻠﻰ َْ
ﻷ ْﻓﺌِ َﺪ ِ ﻧﻬﺎ َﻋ َﻠ ْﻴﻬ ْ
) ﺳﻮ ﻟﻬﻤﺰ ( 9 -2
m8 8ﻟﻤﻌﻨﻰ ﻟﺤﻘﻴﻘﻲ ﻟﻠﻐﻨﻰ -ﻟﺬ( ﻳﺪﻛﻪ ﻟﻤﺆﻣﻨﻮ -ﻳﺠﻌﻠﻬﻢ ﻻ ﻳﻌﻴﺮ
ﻫﺘﻤﺎﻣﺎ ﻛﺒﻴﺮ ﻟﺰﻳﻨﺔ ﻟﺪﻧﻴﺎ ,ﻻ ﻳﻌﻄﻮﻧﻬﺎ
ﻛﺒﺮ ﻣﻦ ﺣﺠﻤﻬﺎ ,ﻳﺪﻛﻮ
ﻛﻞ ﺷﺊ ﻫﻮ ﻣﻦ
ﻋﻨﺪ ﷲ ﺗﻌﺎﻟﻰ ,ﻫﻢ ﻟﺬﻳﻦ ﻳﺨﺘﺎ ﺣﻴﺎ ﻵﺧﺮ ,ﻳﻔﻀﻠﻮﻧﻬﺎ ﻋﻠﻰ ﻫﺬ Uﻟﺪﻧﻴﺎ ﻟﺰﺋﻠﺔ8 .
71
ﻟﻤﺆﻣﻨﻴﻦ ﻟﺬﻳﻦ ﻓﻀﻠﻮ ﺷﺮ Oﻵﺧﺮ ﻋﻦ ﺣﻴﺎ ﻟﺪﻧﻴﺎ ﻫﻢ ﻻﺷﻚ ﻗﺪ ﺧﺘﺎ ﻟﻐﻨﻰ ﻷﺑﺪ(
ﻟﺘﺠﺎ ﻟﺮﺑﺤﺔ .ﻫﺬ Uﻟﺤﻘﻴﻘﺔ ﻗﺪ nﻛﺮﻫﺎ ﻟﻘﺮ Wﻟﻜﺮﻳﻢ:
ِﻴﻞ
ﻮ ﻓِﻲ َﺳﺒ ِ ِﻴﻦ 2ﻧﻔﺴﻬﻢ َ;ْ َ2ﻣ َﻮﻟَ ُﻬ ْﻢ ﺑﺄ ﻟَ ُﻬ ْﻢ ﻟْ َﺠﻨﱠ َﺔ ﻳُﻘَﺎﺗُِﻠ َِﻦ ﻟْ ُﻤ ْﺆ ِﻣﻨ َ
ﺷﺘَ َﺮ gﻣ ْ ِ ﷲﱠَ ْ ﴿ ﱠ
ﻴﻞ ;ﻟﻘﺮَ ;َ aﻣ ْﻦ َ ;2ﻓﻰ ﻮ َ; ْﻋ ًﺪ َﻋ َﻠ ْﻴ ِﻪ َﺣﻘָדﺎ ﻓِﻲ ﻟﺘﱠ ْﻮ َ! ِ َ; ِ
ﻹﻧﺠ ِ ﻮ َ;ﻳُ ْﻘﺘَُﻠ َ ﱠ
ﷲِ َﻓﻴَ ْﻘﺘُُﻠ َ
ﻴﻢ ﴾ )ِﻚ ُﻫ َﻮ ﻟْ َﻔ ْﻮ ُ ﻟْ َﻌ ِﻈ ُ ﺎﺳﺘَْﺒ ِﺸ ُﺮ; ﺑِﺒَْﻴﻌ ُ
ِﻜ ْﻢ ﻟﱠﺬِ Xﺑَﺎﻳَ ْﻌﺘُ ْﻢ ﺑِ ِﻪ َ; َcﻟ َ ﷲِ َﻓ ْ ِﻦ ﱠﺑِ َﻌ ْﻬ ِﺪ ِ[ ﻣ ْ
ﺳﻮ ﻟﺘﻮﺑﺔ ( 111
ﻟﺬﻳﻦ ﻳﻬﻤﻠﻮ ﻫﺬ Uﻟﺤﻘﻴﻘﺔ ﻳﺮﺗﺒﻄﻮ ﺑﺸﻜﻞ ﺛﻴﻖ ﺑﻬﺬ Uﻟﺪﻧﻴﺎ ﺳﻮ Hﻳﺮ ﺑﺠﻼO
ﻣﻦ ﺳﻴﻜﻮ ﻫﻮ ﻟﺮﺑﺢ ﻟﺤﻘﻴﻘﻲ.
ﻟﺰ;]
ﻟﻌﻞ ﻣﻦ
ﻫﻢ ﻟﻤﻮﺿﻴﻊ ﻟﺘﻲ ﺗﺮﺑﻂ ﻹﻧﺴﺎ ﺑﺎﻟﺤﻴﺎ ﻟﺪﻧﻴﺎ ﻫﻲ ﻟﺰ ,ﻟﻌﻞ ﻣﻦ
ﻫﻢ
ﻷﻫﺪ Hﻟﺘﻲ ﻳﻨﺸﺪﻫﺎ ﻛﻞ ﺷﺎ? ﻓﺘﺎ ﻫﻮ 8ﻧﺸﺎ P Oﻧﺎﺟﺢ ،ﻟﻬﺬ ﻟﺴﺒﺐ ﻓﺈ ﻹﻧﺴﺎ
ﻳﺒﺪ
ﻫﻮ ﻓﻲ ﻣﻄﻠﻊ ﺷﺒﺎﺑﻪ ﺑﻮﺿﻊ ﻫﺪ Hﻟﺒﺤﺚ ﻋﻦ ﻧﺼﻔﻪ ﻟﺜﺎﻧﻲ .ﻟﻜﻦ ﻧﺮ Sﻵ ﻓﻲ
ﻣﺠﺘﻤﻊ ﻟﺠﺎﻫﻠﻴﺔ
ﻟﻌﻼﻗﺎ Iﻟﺘﻲ ﺗﺮﺑﻂ ﻟﺮﺟﻞ ﻟﻤﺮ
ﺗﻜﻮ ﻣﺒﻨﻴﺔ ﻋﻠﻰ
ﺳﺲ ﺧﺎﻃﺌﺔ
ﻣﻨﺤﺮﻓﺔ
.ﻫﺬ Uﻟﻌﻼﻗﺎ Iﺗﻜﻮ ﻣﺒﻨﻴﺔ ﻋﻠﻰ
ﺳﺎ Aﻟﺮﻣﺎﻧﺴﻴﺔ ﻟﻌﻮﻃﻒ ﻟﻤﻨﺎﻓﻊ
ﻟﻤﺘﺒﺎﻟﺔ .ﺑﺎﻷﺧﺺ ﻓﺈ ﻣﺎ ﺗﺄﻣﻠﻪ ﻟﻨﺴﺎ Oﻓﻲ
ﻏﻠﺐ ﻷﺣﻴﺎ ﻫﻮ ﻟﺤﺼﻮ 2ﻋﻠﻰ Pﻏﻨﻲ،
ﺣﻴﺚ ﻧﻼﺣﻆ
ﻫﻨﺎ mﻣﻦ ﻟﻔﺘﻴﺎ Iﻣﻦ ﺗﺴﻌﻰ ﻓﻲ ﻫﺬ ﻟﺴﺒﻴﻞ ﺗﺘﺰ ﻣﻦ ﺟﻞ ﺣﺘﻰ 8
ﻛﺎﻧﺖ ﻻ ﺗﺤﺒﻪ ،ﻛﺬﻟﻚ ﻧﺠﺪ ﻓﻲ ﻟﻮﻗﺖ ﻧﻔﺴﻪ ﺷﺎﺑﺎ ﻳﺨﺘﺎ ﺷﺮﻳﻜﺔ ﺣﻴﺎﺗﻪ ﻟﻜﻮﻧﻬﺎ ﺗﻤﺘﻠﻚ
ﻗﻮﻣﺎ ﺟﻤﻴﻼ .ﻟﻜﻦ
ﻓﺮ ﻣﺠﺘﻤﻊ ﻟﺠﺎﻫﻠﻴﺔ ﻫﺬ ﻗﺪ ﻏﺎﺑﺖ ﻋﻦ
ﻋﻴﻨﻬﻢ ﺣﻘﻴﻘﺔ ﻣﻬﻤﺔ
ﻻ
ﻫﻲ
ﺟﻤﻴﻊ ﻣﺎ ﻳﺘﻌﻠﻖ ﺑﺎﻟﺨﻮ ﻟﻤﺎﻳﺔ ﻷ( ﺷﺊ ﻳﻤﻜﻦ
ﻳﻨﺘﻬﻲ ﻳﺘﻼﺷﻰ
،ﷲ
ﺗﻌﺎﻟﻰ ﻗﺎ ﻓﻲ
( ﻟﺤﻈـﺔ ﻋﻠﻰ ﺳﻠﺐ ﻣﻤﺘﻠﻜﺎ (
Iﺷﺨﺺ ﻏﻨﺎ
،Uﺟﻤﻴﻊ ﻟﺼﻔﺎI
ﻟﺠﺴﻤﺎﻧﻴﺔ ﻟﺠﻤﻴﻠﺔ ﺳﻴﺄﺗﻲ ﻳﻮ dﺗﻨﺘﻬﻲ ﻓﻴﻪ ﺗﺘﻼﺷﻰ
،ﻟﺼﻔﺎ Iﻣﺜﻞ ﻟﺼﺤﺔ ﻟﻘﻮ
ﻟﺠﻤﺎ 2ﺳﻴﻨﺘﻬﻲ ﺑﻌﺪ ﻟﺰ ﻋﺎﺟﻼ
W dﺟﻼ ﺧﻼ 2ﻓﺘﺮ ﻟﺸﻴﺨﻮﺧﺔ 8ﻟﻰ ﻏﻴﺮ ﺟﻌﺔ ،ﻻ
ﻳﻤﻜﻦ ﻛﺘﺴﺎﺑﻬﺎ ﻣﺠﺪً.
ﻓﻲ ﺑﻌﺾ ﻷﺣﻴﺎ ﻟﻴﺲ ﺷﺮﻃـﺎً ﻧﺘﻈﺎ ﻣﺮ ﻷﻋﻮ dﻟﻜﻲ ﻳﺸﻴﺦ ﻟﻤﺮ ،Oﺑﻞ ﻳﻤﻜﻦ
ﻳﺘﻌﺮ ﻫﺬ ﻟﺸﺨﺺ 8ﻟﻰ ﺣﺎ ﻛﺄ ﻳﺘﻌﻮ
tﻳﺼﺎ? ﺑﺎﻟﺸﻠﻞ
ﻳﺼﺎ? ﺑﻤﺮ
ﻗﺎﺗﻞ.
ﺗﺮ Sﻣﺎ nﺳﻴﺤﺼﻞ ﻟﻬﺬ ﻟﻨﻈﺎ dﻟﻤﺒﻨﻲ ﻋﻠﻰ
ﺳﺲ ﻣﻨﺎﻓﻊ ﻣﺎﻳﺔ؟ ﻋﻠﻰ ﺳﺒﻴﻞ ﻟﻤﺜﺎ،2
ﻣﺎ nﺳﻴﻌﻤﻞ ﺟﻞ ﺗﺰ ﻣﻦ ﻣﺮ
ﻣﻦ
ﺟﻞ ﺣﺴﻨﻬﺎ ﺟﻤﺎ 2ﺟﻬﻬﺎ ،ﺛﻢ ﻓﻘﺪP Iﺟﺘﻪ
ﻫﺬ Uﺣﺴﻨﻬﺎ ﺟﻤﺎﻟﻬﺎ ﻧﺘﻴﺠﺔ ﻟﺘﻌﺮﺿﻬﺎ ﻟﺤﺎ
،ﻓﻘﺪﺗﻪ ﻟﺘﻘﺪ dﻋﻤﺮﻫﺎ n8ﺗﺒﺪ
ﻣﻈـﺎﻫﺮ
ﻟﻜﺒﺮ ﻓﻲ ﺗﻐﻴﻴﺮ ﻣﻼﻣﺢ ﺟﻬﻬﺎ.
72
ﺳﻴﺪ mﻻ ﻣﺤﺎﻟﺔ
Pﺟﻪ ﻟﺬ( ﻛﺎ ﻣﻦ
ﻫﻢ ﻏﺎﻳﺎﺗﻪ ﻓﻲ ﻟﺤﻴﺎ ﻗﺪ
ﺳﺲ ﻋﻠﻰ ﻋﺎﺋﻢ
ﺧﺎﻃﺌﺔ .ﻣﺎ ﻧﺮﻳﺪ ﻗﻮﻟﻪ ﻫﻨﺎ ﻫﻮ
ﻟﺰ ﻟﻜﻲ ﻳﻜﻮ ﻧﺎﺟﺤﺎً ﻳﺠﺐ
ﻳﻜﻮ ﻣﺒﻨﻴﺎً ﻋﻠﻰ
ﺳﺲ ٍﻋﺎﺋﻢ ﺻﺤﻴﺤﺔ ﻣﺘﻰ ﻣﺎ ﻛﺎﻧﺖ ﻏﺎﻳﺘﻪ ﻟﻮﺣﻴﺪ ﻫﻮ ﻛﺴﺐ ﺿﻰ ﷲ ﺗﻌﺎﻟﻰ ،ﻣﺘﻰ ﻣﺎ
ﻛﺎ ﺑﺎﺳﺘﻘﺎﻣﺔ ﻷﺣﻜﺎ dﻟﻘﻮﻋﺪ ﻟﺘﻲ ﺿﻌﻬﺎ ﷲ ﺗﻌﺎﻟﻰ (
،ﻋﻤﻞ ﺑﻌﻜﺲ ﻫﺬ ﻟﻦ ﻳﻤﻨﺢ
nﻟﻚ ﻟﻔﺮ ﻟﺴﻌﺎ ﻻﺳﺘﻘﺮ ﻻ ﻓﻲ ﻟﺪﻧﻴﺎ ﻻ ﻓﻲ ﻵﺧﺮ .ﻓﻲ ﻳﻮ dﻵﺧﺮ ﺳﻴﺪ mﻫﺬ
ﻟﺸﺨﺺ ﻟﺬ(
ﺳﺲ ﺣﻴﺎﺗﻪ ﺧﻄﻄـﻬﺎ ﻓﻖ ﻧﻈﺎ dﻧﻴﻮ( ﻣﺎ( ﺑﺤﺖ ،ﺿﺤﻰ ﺑﻜﻞ
ﺣﻴﺎﺗﻪ ﻓﻲ ﻫﺬ Uﻟﺴﺒﻴﻞ . . .ﺳﻴﺪ mﻣﺪ Sﺗﻔﺎﻫﺘﻬﺎ ﻗﺼﺮﻫﺎ ،ﻟﻜﻦ ﻟﻮﻗﺖ ﺳﻴﻜﻮ ﻗﺪ ﻓﺎI
ﻋﻨﺪ m8ﻫﺬ Uﻟﺤﻘﻴﻘﺔ.
ﻧﺮ Uﻳﺘﻬﺮ? ﻳﻮ dﻟﻘﻴﺎﻣﺔ ﻣﻦ Pﺟﺘﻪ ﻟﺘﻲ ﻛﺎﻧﺖ
ﻗﺮ? ﻟﻨﺎ8 Aﻟﻴﻪ ﻓﻲ ﻟﺪﻧﻴﺎ ﺣﺘﻰ
ﻧﻪ
ﻻ ﻳﺮﻏﺐ ﺣﺘﻰ ﻓﻲ qﻳﺘﻬﺎ ،ﺑﻞ ﻳﺼﻞ ﻷﻣﺮ ﺑﻪ
ﻧﻪ ﻳﻜﻮ ﻣﺴﺘﻌﺪ ﻟﺘﻘﺪﻳﻢ Pﺟﺘﻪ ﻓﺪﻳﺔ ﻟﻜﻲ
ﻳﻨﺠﻮ ﻣﻦ ﻋﺬ? ﻟﻘﻴﺎﻣﺔ ،ﷲ ﺗﻌﺎﻟﻰ ﻳﻮﺿﺢ ﺣﺎ 2ﻣﺜﻞ ﻫﺆﻻ Oﻟﻨﺎ Aﻓﻴﻘﻮ: 2
ﺎﺣﺒَﺘِ ِﻪ َ;ِ َ2ﺧﻴ ِﻪ ﴿ ﻳُﺒَ ﱠﺼ ُﺮ;ﻧَ ُﻬ ْﻢ ﻳَ َﻮ ﱡ' ﻟْ ُﻤ ْﺠ ِﺮ ُ ﻟَ ْﻮ ﻳَ ْﻔﺘَﺪِ Xﻣ ْ
ِﻦ َﻋ َﺬ ِ
Iﻳَ ْﻮ ِﻣﺌِ ٍﺬ ﺑِﺒَﻨِﻴ ِﻪ َ; َﺻ ِ
َ; َﻓ ِﺼﻴ َﻠﺘِ ِﻪ ﻟﱠﺘِﻲ ﺗُ ْﺆ;ﻳ ِﻪ ﴾ ) ﺳﻮ ﻟﻤﻌﺮ ( 11-13
ﻧﺮ Sﻣﻦ ﺧﻼ 2ﻫﺬ Uﻵﻳﺔ ﻟﻜﺮﻳﻤﺔ ﻛﻴﻒ
ﻟﺸﺨﺺ ﻟﻤﻨﻜﺮ ﻟﻌﺎﺻﻲ ﻳﻤﻜﻦ
ﻳﻀﺤﻲ ﺑﺄﺧﻴﻪ Pﺟﺘﻪ ﺑﺎﻗﻲ
ﻓﺮ ﻋﺎﺋﻠﺘﻪ ﻟﺬﻳﻦ ﻻ ﻳﻤﺜﻠﻮ ﻟﻪ
ﻳﺔ
ﻫﻤﻴﺔ
ﻗﻴﻤﺔ ﻳﻮd
ﻟﻘﻴﺎﻣﺔ .ﻛﻤﺎ 8ﻫﺆﻻ Oﻟﻨﺎ Aﻟﺬﻳﻦ ﻫﻢ ﻋﻠﻰ ﺳﺘﻌﺪ ﻟﻠﺘﻀﺤﻴﺔ ﺑﺒﻌﻀﻬﻢ ﻟﺒﻌﺾ ﻟﻢ ﻳﻜﻮﻧﻮ
ﻟﻴﺴﺘﺮ
ﺧﻄـﺎ Oﺑﻌﻀﻬﻢ ﻟﺒﻌﺾ ﻓﻲ ﻟﺤﻴﺎ ﻟﺪﻧﻴﺎ ﺳﻴﻘﻮﻣﻮ ﺑﻠﻌﻦ ﺑﻌﻀﻬﻢ ﻟﺒﻌﺾ ﻋﻨﺪ
ﺧﻮﻟﻬﻢ 8ﻟﻰ ﺟﻬﻨﻢ ،ﺳﻴﻜﻮ ﻣﺼﻴﺮ ﻟﺬﻳﻦ
ﺳﺴﻮ ﻓﻲ ﻫﺬ Uﻟﺪﻧﻴﺎ ﻟﺰﺋﻠﺔ ﻋﻼﻗﺎ Iﺧﺎﺟﺔ
ﻋﻦ ﺿﻰ ﷲ ﺗﻌﺎﻟﻰ ﻋﻦ ﻟﺤﺪ ﻟﺘﻲ ﺳﻤﻬﺎ ﻟﻬﻢ ﻹﺣﺒﺎ ﻟﺨﺴﺮ ﻟﻤﺒﻴﻦ ﻳﻮ dﻟﻘﻴﺎﻣﺔ.
ﻫﻨﺎ ﻳﺴﺘﻌﺮ ﻟﻘﺮ Wﻟﻜﺮﻳﻢ ﻟﻨﺎ ﻣﺜﺎﻻ Wﺧﺮ ﻓﻲ ﻫﺬ ﻟﺨﺼﻮ ﻣﺜﺎ
2ﺑﻲ ﻟﻬﺐ Pﺟﺘﻪ
ﻟﺬﻳﻦ
ﻟﻘﻴﺎ ﻓﻲ ﻧﺎ ﺟﻬﻨﻢ :
﴿ ﺗَﺒﱠ ْﺖ ﻳَ َﺪ َ2ﺑِﻲ ﻟَ َﻬ ٍﺐ َ;ﺗَ ﱠﺐ َﻣﺎ ْ َ2ﻏﻨَﻰ َﻋ ْﻨ ُﻪ َﻣﺎﻟُ ُﻪ َ; َﻣﺎ َﻛ َﺴ َﺐ َﺳﻴَ ْﺼ َﻠﻰ ﻧَﺎ ً! َ c
َ %ﻟَ َﻬ ٍﺐ
ِﻦ َﻣ َﺴ ٍﺪ ﴾ ) ﺳﻮ ﻟﻤﺴﺪ ( 5 – 1 َ; ْﻣ َﺮَ2ﺗُ ُﻪ َﺣ ﱠﻤﺎﻟَ َﺔ ﻟْ َﺤ َﻄﺐ ﻓِﻲ ِﺟﻴ ِﺪ َﻫﺎ َﺣ ْﺒ ٌﻞ ﻣ ْ
ﻣﺎ n8ﻛﺎﻧﺖ ﻫﻨﺎ mﻧﻴﺔ ﺧﺎﻟﺼﺔ ﻟﻜﺴﺐ ﺿﻰ ﷲ ﺗﻌﺎﻟﻰ ،ﻓﺈ ﻫﺬ Uﻟﺮﺑﻄـﺔ ﻟﻤﺘﺒﺎﻟﺔ
ﻟﺤﺐ ﻟﻤﺘﺒﺎ 2ﺳﻴﻜﻮﻧﺎ ﻣﺒﻨﻴﻴﻦ ﻋﻠﻰ
ﺳﺲ ﻣﺨﺘﻠﻔﺔ ﺗﻤﺎﻣﺎ .ﻟﺬ ﻓﺈ
ﻣﻮ
ﺧﺮ Sﻣﺜﻞ
ﻟﻐﻨﻰ ﻟﺸﻬﺮ ﻟﺠﻤﺎ 2ﻟﻦ ﺗﻜﻮ ﻟﻌﺎﻣﻞ ﻷﺳﺎﺳﻲ ﻟﺬ( ﻳﺤﺪ ﻫﺬ Uﻟﺮﺑﻄـﺔ ﻟﻤﺸﺘﺮﻛﺔ.
ﻓﺎﻟﻤﺆﻣﻦ ﻟﺤﻘﻴﻘﻲ ﻟﺬ( ﻳﺆﻣﻦ ﺑﺰ 2ﻫﺬ Uﻟﺤﻴﺎ ﺳﻴﻜﻮ ﻣﻴﺰﻧﻪ ﻗﺴﻄـﺎﺳﻪ ﻫﻮ ﻟﺘﻘﻮ.S
ﺑﺪﺟﺔ ﺗﺒﺎﻃـﻪ ﺑﺎﷲ ﺗﻌﺎﻟﻰ ﺣﺒﻪ ﺧﻮﻓﻪ ﻣﻨﻪ ﻋﺎﻟﻴﺎ ﺑﻤﻌﻨﻰ ﻣﺘﻰ ﻣﺎ ﻛﺎﻧﺖ ﺟﺔ ﺗﻘﻮU
ﻋﺎﻟﻴﺔ ﺳﻴﻜﻮ ﺷﻌﻮ ﻟﺤﺐ ﺗﺠﺎn Uﻟﻚ ﻹﻧﺴﺎ ﻋﺎﻟﻴﺎ
ﻳﻀﺎً.
ﻟﺬ ﻓﺈ ﻋﻠﻰ ﻟﻤﺆﻣﻦ
ﻳﻜﻮ
ﺳﺎ Aﺧﺘﻴﺎ Uﻟﺸﺮﻳﻜﺔ ﺣﻴﺎﺗﻪ ﻫﻮ ﻟﺘﻘﻮ (
Sﻣﺤﺎﻟﺔ
ﻛﺴﺐ ﺿﻰ ﷲ ﺗﻌﺎﻟﻰ ﺣﺒﻪ ،ﻋﻨﺪﻫﺎ ﺳﻴﻜﻮ ﻫﺬ ﻟﺰ ﻋﻠﻰ ﻗﺪ ﻛﺒﻴﺮ ﻣﻦ ﻟﻄﻤﺄﻧﻴﻨﺔ
73
ﻷﻣﻦ .ﻗﺪ nﻛﺮ ﷲ ﺗﻌﺎﻟﻰ ﻓﻲ ﻗﺮWﻧﻪ ﻟﻜﺮﻳﻢ ﻣﺎﻳﺘﻌﻠﻖ ﺑﻬﺬ Uﻟﻤﺴﺄﻟﺔ :
ﺟﺎ ﻟِﺘَ ْﺴ ُﻜﻨُﻮ ِﻟَْﻴ َﻬﺎ َ; َﺟ َﻌ َﻞ ﺑَْﻴﻨَ ُﻜ ْﻢ َﻣ َﻮ ﱠ' ً
ُﺴ ُﻜ ْﻢ ً ;َ ْ َ2
ِﻦ َ2ﻧﻔ ِ ِﻦ aﻳﺎﺗﻪ َ ْ َ2ﺧ َﻠ َﻖ ﻟَ ُﻜ ْﻢ ﻣ ْ ﴿ َ;ﻣ ْ
; ﴾ )ﺳﻮ ﻟﺮ( 21 d َﻜ ُﺮ َ ﺎ %ﻟِ َﻘ ْﻮ ٍ ﻳَﺘَﻔ ﱠ
ِﻚ َﻵﻳَ ٍ ِ ﻓِﻲ َcﻟ َ َ; َ! ْﺣ َﻤ ًﺔ ﱠ
ﺑﺎﻹﺿﺎﻓﺔ 8ﻟﻰ ﻫﺬ ﻓﺈ ﻟﻤﺆﻣﻨﻴﻦ ﻟﺬﻳﻦ ﻳﺮﺗﺒﻄﻮ ﻓﻲ ﻟﺪﻧﻴﺎ ﺑﺮﺑﻂ ﻟﺘﻘﻮ Sﺳﻴﻜﻮﻧﻮ
ﻫﻢ ﻟﻔﺎﺋﺰ ﻳﻮ dﻟﻘﻴﺎﻣﺔ ،ﺳﻴﻜﻮ ﻫﺆﻻ Oﻟﻤﺆﻣﻨﻮ ﻟﺬﻳﻦ ﻗﻀﻮ ﺟﻞ ﺣﻴﺎﺗﻬﻢ ﻫﻢ ﻳﺪﻋﻮ
8ﻟﻰ ﻟﺠﻨﺔ ﺑﺘﺼﺮﻓﺎﺗﻬﻢ ﻟﺠﻤﻴﻠﺔ ﻟﺨﻴﺮ ﻣﻦ
ﻗﺮ? ﻷﺻﺪﻗﺎ Oﻟﺒﻌﻀﻬﻢ ﻟﺒﻌﺾ ﻓﻲ ﻵﺧﺮ.
ﷲ ﺗﻌﺎﻟﻰ ﻳﺨﺒﺮﻧﺎ ﻣﻦ ﺧﻼW 2ﻳﺎﺗﻪ ﻟﻜﺮﻳﻤﺔ ﻣﺎ ﻳﺨﺺ ﻟﻤﺆﻣﻨﻴﻦ ﻟﻤﺆﻣﻨﺎ Iﻓﻲ ﻳﻮ dﻟﻘﻴﺎﻣﺔ
ﻓﻴﻘﻮ:2
;;َ mﻳَْﻨ َﻬ ْﻮ َ َﻋ ْﻦ ; ﺑِﺎﻟْ َﻤ ْﻌ ُﺮ ِ ﺾ ﻳَْﺄ ُﻣ ُﺮ َ ﺎ %ﺑَ ْﻌ ُﻀ ُﻬ ْﻢ ;2ﻟِﻴَﺎ ُ ﺑَ ْﻌ ٍ ﴿ َ;ﻟْ ُﻤ ْﺆ ِﻣﻨُ َ
ﻮ َ;ﻟْ ُﻤ ْﺆ ِﻣﻨَ ُ
ﻮ ﷲﱠَ َ; َ! ُﺳﻮﻟَ ُﻪ ;2ﻟﺌﻚ َﺳﻴَ ْﺮ َﺣ ُﻤ ُﻬ ْﻢ ﻮ ﻟ ﱠﺰ َﻛﺎ َ َ;ﻳُ ِﻄﻴ ُﻌ َﻟﺼ َﻼ َ َ;ﻳُ ْﺆﺗُ َ
ﻮ ﱠ ِﻴﻤ َ
ﻨﻜ ِﺮ َ;ﻳُﻘ ُ ﻟْ ُﻤ َ
ﻴﻢ ﴾ ) ﺳﻮ ﻟﺘﻮﺑﻪ ( 71 ِ ﷲﱠَ َﻋ ِﺰﻳ ٌﺰ َﺣ ِﻜ ٌ ﷲﱠُ ﱠ
ﻷ;ﻻ'
ﻳﻮﺟﺪ ﻓﻲ ﻓﻄﺮ ﻛﻞ 8ﻧﺴﺎ ﻟﺮﻏﺒﺔ ﻓﻲ 8ﻣﺔ nﻳﺘﻪ ﻧﺴﻠﻪ
ﻳﺨﻠﻒ
ﺣﺪ ﻣﻦ ﺻﻠﺒﻪ
ﻓﻲ ﻫﺬ Uﻟﺤﻴﺎ ﻟﺪﻧﻴﺎ ﺑﺠﺎﻧﺐ ﻏﺒﺔ ﻟﺘﻤﻠﻚ ﻟﺤﺼﻮ 2ﻋﻠﻰ ﻟﺜﺮ Iﻫﻲ ﻏﺒﺔ ﻻ ﺗﻌﺮH
ﻟﺸﺒﻊ
ﺑﺪ .ﻛﻤﺎ ﺑﻴﻦ ﻟﻘﺮ Wﻟﻜﺮﻳﻢ ﻓﺈ ﻫﺬ Uﻟﺮﻏﺒﺔ 8ﻟﻢ ﺗﻮﺿﻊ ﻗﻮﻋﺪﻫﺎ ﻋﻠﻰ
ﺳﺎA
ﻛﺴﺐ ﺿﻰ ﷲ ﺗﻌﺎﻟﻰ ﻓﺴﺘﺆ( ﺑﻪ 8ﻟﻲ ﻻﺑﺘﻌﺎ ﻋﻦ nﻛﺮ ﷲ ﻻﻧﺸﻐﺎ 2ﻋﻨﻪ .ﻷﻫﻢ ﻣﻦ
ﻫﺬ
ﻧﻪ ﻳﻤﻜﻦ
ﺗﺄﺧﺬ ﻃﺮﻳﻘﺎ ﻣﻨﺤﺮﻓﺎً .ﺑﻞ ﻳﻤﻜﻦ
ﺗﻜﻮ ﻋﻨﺼﺮً ﻳﺠﻌﻠﻪ ﻳﻨﺤﺮ Hﻋﻦ
ﻃﺮﻳﻘﻪ ﻟﺼﺤﻴﺢ ﺣﻴﺚ ﻗﺪ ﻳﺠﻌﻠﻪ ﻳﺸﺮ mﻣﻊ ﷲ ﺷﺮﻳﻜﺎً Wﺧﺮً 8 .ﷲ ﺗﻌﺎﻟﻰ ﻳﻤﺘﺤﻦ ﻹﻧﺴﺎ
ﻓﻲ ﻷﻻ ﻟﻴﺮ Sﻓﻴﻤﺎ n8ﻛﺎﻧﺖ ﺗﺼﺮﻓﺎﺗﻪ ﺗﺪﺧﻞ ﺿﻤﻦ ﺋﺮ ﻛﺴﺐ ﺿﻰ ﷲ ﺗﻌﺎﻟﻰ
d
ﻻ .ﻧﺤﻦ ﻧﺮ Sﻫﺬ ﻷﻣﺮ ﺑﻮﺿﻮ zﻣﻦ ﺧﻼ 2ﻵﻳﺔ ﻵﺗﻴﺔ:
﴿ ِﻧﱠ َﻤﺎ ْ َ2ﻣ َﻮﻟُ ُﻜ ْﻢ َ;َ ;ْ َ2ﻻ ُ' ُﻛ ْﻢ ِﻓ ْﺘﻨَ ٌﺔ َ;ﷲﱠُ ِﻋ ْﻨ َﺪ ُ[ ْ َ2ﺟ ٌﺮ َﻋ ِﻈ ٌ
ﻴﻢ ﴾ ) ﺳﻮ ﻟﺘﻐﺎﺑﻦ ( 15
ﻟﻤﻠﻔﺖ ﻟﻠﻨﻈﺮ ﺳﺘﻌﻤﺎ 2ﻛﻠﻤﺔ "ﻓﺘﻨﺔ" ﻓﻲ ﻫﺬ Uﻵﻳﺔ ﻟﻸﻻ ﻷﻣﻮ ،2ﻓﺎﻟﻜﺜﻴﺮ ﻣﻦ
ﻟﻨﺎ Aﺗﺮﻫﻢ ﻓﻜﺮ 8ﻧﺠﺎ? ﻷﻃﻔﺎ - 2ﻟﺬﻳﻦ ﻳﻌﺪ ﻣﻦ Pﻳﻨﺔ ﻟﺤﻴﺎ ﻟﺪﻧﻴﺎ -ﻫﺪﻓﺎ ﻣﻬﻤﺎ
ﻟﻬﻢ ﻓﻲ ﻫﺬ Uﻟﺤﻴﺎ ،ﻟﻬﺬ ﻟﺴﺒﺐ nﻛﺮ ﷲ ﺗﻌﺎﻟﻰ ﻓﻲ ﻗﺮWﻧﻪ ﻟﻜﺮﻳﻢ
ﻷﻃﻔﺎ 2ﻫﻢ ﻣﻮﺿﻊ
ﻣﺘﺤﺎ ﻛﺒﻴﺮ ﻟﺒﻨﻲ ﻟﺒﺸﺮ ﻓﻲ ﻫﺬ Uﻟﺪﻧﻴﺎ
،ﻧﻪ ﻳﺠﺐ
ﺗﻜﻮ ﻧﻴﺔ 8ﻧﺠﺎ? ﻷﻃﻔﺎ 2ﺧﺎﻟﺼﺔ
ﻟﻮﺟﻪ ﷲ ﺗﻌﺎﻟﻰ ،ﻋﻜﺲ ﻫﺬ ﻷﻣﺮ ﺳﻴﺨﻔﻲ ﻓﻲ ﻃﻴﺎﺗﻪ ﺷﺮﻛﺎً ﺧﻔﻴﺎً .ﻗﺪ
ﻋﻄـﻰ ﷲ ﺗﻌﺎﻟﻰ
ﻓﻲ ﻗﺮWﻧﻪ ﻟﻜﺮﻳﻢ ﻣﺜﺎﻻً ﻋﻠﻰ ﻫﺬ ﻟﻨﻮ{ ﻣﻦ ﻟﻌﺎﺋﻼ Iﻷﺳﺮ ﻟﺘﻲ ﻧﺴﺖ ﷲ ﺟﻌﻠﺖ ﻣﻦ
ﻫﺬ ﻷﻣﺮ )
(
ﻳﻜﻮﻧﻮ
ﺻﺤﺎ?
ﻃﻔﺎ ( 2ﻏﺎﻳﺘﻬﺎ ﻟﻮﺣﻴﺪ ﻓﻲ ﻫﺬ Uﻟﺤﻴﺎ ﻋﺪ ﻫﺬ
74
ﻷﻣﺮ ﻧﻮﻋﺎ ﻣﻦ ﻟﺸﺮ mﺑﺎﷲ ﺗﻌﺎﻟﻰ:
ُ
ﺣ َﺪ ٍ َ; َﺟ َﻌ َﻞ ِﻣ ْﻨ َﻬﺎ َ ْ; َﺟ َﻬﺎ ﻟِﻴَ ْﺴﻜ َﻦ ِﻟَْﻴ َﻬﺎ َﻓ َﻠ ﱠﻤﺎ ﺗَ َﻐ ﱠﺸﺎ َﻫﺎ ْﺲ َ; ِ ِﻦ ﻧَﻔ ٍَﻜ ْﻢ ﻣ ْ ﴿ ُﻫ َﻮ ﻟﱠﺬَِ Xﺧ َﻠﻘ ُ
ِﺤﺎ ﻟَﻨَ ُﻜﻮﻧَ ﱠﻦ ِﻦ aﺗَْﻴﺘَﻨَﺎ َﺻﺎﻟ ً َﺣ َﻤ َﻠ ْﺖ َﺣ ْﻤ ًﻼ َﺧﻔِﻴﻔًﺎ َﻓ َﻤ ﱠﺮ ْ %ﺑِ ِﻪ َﻓ َﻠ ﱠﻤﺎ َ2ﺛْ َﻘ َﻠ ْﺖ َ' َﻋ َﻮ ﷲﱠَ َ!ﺑﱠ ُﻬ َﻤﺎ ﻟَﺌ ْ
ِﻴﻤﺎ aﺗَﺎ ُﻫ َﻤﺎ َﻓﺘَﻌﺎﻟﻰ ﷲﱠُ َﻋ ﱠﻤﺎ ِﺤﺎ َﺟ َﻌ َﻼ ﻟَ ُﻪ ُﺷ َﺮ َﻛﺎ َ ﻓ َ ﻳﻦ َﻓ َﻠ ﱠﻤﺎ aﺗَﺎ ُﻫ َﻤﺎ َﺻﺎﻟ ً ﻟﺸ ِ
ﺎﻛ ِﺮ َ ِﻦ ﱠ ﻣْ
ُﻮ ﴾ )ﺳﻮ ﻻﻋﺮ189 H ﻮ َﻣﺎ َﻻ ﻳَ ْﺨ ُﻠ ُﻖ َﺷ ْﻴﺌًﺎ َ; ُﻫ ْﻢ ﻳُ ْﺨ َﻠﻘ َ ﻮ َ2ﻳُ ْﺸ ِﺮ ُﻛ َ ﻳُ ْﺸ ِﺮ ُﻛ َ
– (191
ﻟﺘﺼﺮ Hﻟﺼﺤﻴﺢ ﻫﻮ
ﻳﻜﻮ ﻃﻠﺐ ﻷﻻ ﻣﻦ
ﺟﻞ ﻛﺴﺐ ﺿﻰ ﷲ ﺗﻌﺎﻟﻰ.
n8ﻟﻘﻴﻨﺎ ﻧﻈﺮ ﻋﻠﻰ ﻟﻘﺼﺺ ﻟﻤﺬﻛﻮ ﻓﻲ ﻟﻘﺮ Wﻟﻜﺮﻳﻢ ﺟﺪﻧﺎ
ﻃﻠﺐ ﻷﻧﺒﻴﺎ Oﻟﻠﺬﻳﺔ
ﻛﺎ ﻣﺎً ﺿﻤﻦ ﺣﺪ ﻟﺮﺿﻰ ﻹﻟﻬﻲ .ﻫﻨﺎ mﻟﻜﺜﻴﺮ ﻣﻦ ﻷﻣﺜﻠﺔ ﻟﻘﺼﺺ ﺗﺘﻨﺎ 2ﻫﺬ
ﻟﻤﻮﺿﻮ{ :
َ! ﱢِ Iﻧﱢﻲ ﻧَ َﺬ ْ! ُ %ﻟَ َﻚ َﻣﺎ ﻓِﻲ ﺑَ ْﻄﻨِﻲ ُﻣ َﺤ ﱠﺮ ً! َﻓﺘَﻘَﺒﱠ ْﻞ ِﻣﻨﱢﻲ ِﻧﱠ َﻚ ِﻤ َﺮ َ ﴿ ِ َْ cﻗﺎﻟَ ْﺖ ْﻣ َﺮ ُ َ2ﻋ ْ
ِﻴﻢ ﴾ ) ﺳﻮ 2Wﻋﻤﺮ ( 35 ﻟﺴﻤِﻴ ُﻊ ﻟْ َﻌﻠ َُ2ﻧْ َﺖ ﱠ
ﻛﺬﻟﻚ ﻛﺎ ﻋﺎ Oﺳﻴﺪﻧﺎ 8ﺑﺮﻫﻴﻢ ﻋﻠﻴﻪ ﻟﺴﻼ:d
ﺎﺳ َﻜﻨَﺎ َ;ﺗُ ْﺐ َﻋ َﻠ ْﻴﻨَﺎ ِﻤ ًﺔ ﻟَ َﻚ َ;!ِ َ2ﻧَﺎ َﻣﻨَ ِ ِﻦ ُ cﱢ!ﻳﱠﺘِﻨَﺎ ُ2ﱠﻣ ًﺔ ُﻣ ْﺴﻠ َ
ِﻤ ْﻴ ِﻦ ﻟَ َﻚ َ;ﻣ ْ ﺟ َﻌ ْﻠﻨَﺎ ُﻣ ْﺴﻠ َ
﴿ َ!ﺑﱠﻨَﺎ َ; ْ
ﻴﻢ ﴾ ) ﺳﻮ ﻟﺒﻘﺮ ( 128 ﻟﺮ ِﺣ ُ Iﱠ ِﻧﱠ َﻚ َ2ﻧْ َﺖ ﻟﺘﱠ ﱠﻮ ُ
ﻓﺈ nﻛﺎﻧﺖ ﻏﺒﺔ 8ﻧﺠﺎ? ﻷﻃﻔﺎ 2ﻓﻖ ﻷﺳﺲ ﻟﻤﺬﻛﻮ ﻓﻲ ﻵﻳﺔ ﻟﻜﺮﻳﻤﺔ ،ﻓﺈ ﻫﺬ
ﺳﻴﺆ( ﻻ ﺷﻚ 8ﻟﻰ ﻧﺘﻴﺠﺔ ﻃﻴﺒﺔ ،ﻷﻧﻪ ﻣﻦ
ﻧﺸﺄ ﻣﺆﻣﻨﺎ ﻣﻌﺘﻤﺪ ﻋﻠﻰ
ﺧﻼ tﻟﻘﺮ Wﻟﻜﺮﻳﻢ
ﻛﺎ ﻓﻲ ﻧﻴﺘﻪ ﻛﺴﺐ ﺿﻰ ﷲ ﺗﻌﺎﻟﻰ ﻓﺈﻧﻪ ﺑﻬﺬ ﻟﻌﻤﻞ ﻳﺪﺧﻞ ﻻﺷﻚ ﻓﻲ ﻧﻄـﺎ tﻟﻌﺒﺎ،
ﺧﻼ Hﻫﺬ Uﻟﻨﻴﺔ ﻳﻘﻮ ﻹﻧﺴﺎ 8ﻟﻰ ﻋﻮﻗﺐ ﺧﻴﻤﺔ ﻓﻲ ﻟﺪﻧﻴﺎ ﻵﺧﺮ.
n8ﻏﻔﻞ
ﺣﺪﻫﻢ
ﻫﺬ ﻟﻄﻔﻞ ﻟﻄﻒ ﻧﻌﻤﺔ ﻣﻦ ﷲ ﺗﻌﺎﻟﻰ
ﻧﻌﻤﻬﺎ ﻋﻠﻴﻪ
,ﻧﻪ
ﻣﺎﻧﺔ
ﻋﻬﺎ ﷲ ﻋﻨﺪ ,Uﺣﺎ
2ﻳﺘﻔﺎﺧﺮ ﻳﺘﺒﺎﻫﻰ ﺑﻪ ﻋﻠﻰ ﻏﻴﺮ Uﻋﻠﻰ ﻣﻦ ﺣﻮﻟﻪ
،ﻧﻪ ﻋﺎﺋﺪ
ﻟﻪ ﻣﻠﻚ ﻟﻪ ،ﻋﻨﺪﻫﺎ ﺳﻴﻜﻮ ﻗﺪ ﻧﺤﺮ Hﻋﻦ ﻟﻄﺮ tﻟﻘﻮﻳﻢ 8 .ﺛﻤﻦ ﻫﺬ ﻟﺘﺼﺮ Hﺳﻴﻜﻮ
ﻓﺎﺣﺎً ﻳﻮ dﻵﺧﺮ ،ﻓﻲ nﻟﻚ ﻟﻴﻮ dﺳﻮ Hﻳﻨﺴﻰ
ﻻ Uﻟﺬﻳﻦ ﻛﺎﻧﻮ ﻣﻦ
ﻫﻢ ﻟﻤﻨﺎﺻﺮﻳﻦ
ﻟﻪ ﻓﻲ ﻟﺤﻴﺎ ﻟﺪﻧﻴﺎ ،ﺑﻞ ﺳﻴﻜﻮ ﻋﻠﻰ ﺳﺘﻌﺪ ﺗﺎ dﻟﻠﺘﻀﺤﻴﺔ ﺑﻬﻢ ﻛﻲ ﻳﻨﺠﻮ ﻣﻦ ﻟﻌﺬ?
ﻷﻟﻴﻢ .ﻟﻜﻦ ﻟﻦ ﻳﻜﻮ ﻫﻨﺎ (
mﻣﻔﺮ ﻣﻦ ﻋﺬ? nﻟﻚ ﻟﻴﻮ .dﻓﻲ ﻟﺤﻘﻴﻘﺔ ﻓﺈ ﻷﻃﻔﺎ2
ﺳﻴﻜﻮﻧﻮ ﺳﺒﺒﺎً ﻟﻠﻤﺸﺎﻛﻞ ،ﻟﻴﺲ ﻓﻲ ﻵﺧﺮ ﻓﻘﻂ ﺑﻞ ﺣﺘﻰ ﻓﻲ ﻟﺤﻴﺎ ﻟﺪﻧﻴﺎ . . . .ﺳﻴﻜﻮﻧﻮ
ﻣﺼﺪ ﻟﻠﻜﺜﻴﺮ ﻣﻦ ﻟﻤﺸﺎﻛﻞ ﻷﻓﺮ ﻣﺠﺘﻤﻊ ﻟﺠﺎﻫﻠﻴﺔ .ﻓﺒﻌﺪ ﻻ ﻟﻄﻔﻞ ﺗﻘﻀﻲ ﻟﻌﺎﺋﻠﺔ Pﻣﻨﺎ
ﻃﻮﻳﻼ ﺗﺒﺬ 2ﺟﻬﺪً ﻛﺒﻴﺮً ﻣﻦ
ﺟﻞ ﺗﺮﺑﻴﺔ ﻟﻄﻔﻞ ،ﻫﺬ Uﻟﺼﻌﻮﺑﺎ Iﺗﺒﺪ ﻇﺎﻫﺮ ﻟﻠﻌﻴﺎ ﻓﻲ
ﻷﺷﻬﺮ ﻷﻟﻰ ﻟﻠﺤﻤﻞ ﻷ ﻋﻠﻰ ﻷ dﺗﻨﻈﻴﻢ ﺣﻴﺎﺗﻬﺎ ﻛﻠﻬﺎ ﻋﻠﻰ
ﺳﺎ Aﻃﻔﻠﻬﺎ ﻟﺬ( ﺗﺤﻤﻠﻪ
ﻓﻲ ﺑﻄﻨﻬﺎ ،ﻓﻌﻠﻴﻬﺎ
ﺗﺒﺪ( ﻋﻨﺎﻳﺔ ﺑﻤﺎ ﺗﺄﻛﻠﻪ ﺗﺸﺮﺑﻪ ،ﺗﻜﻮ ﺣﺮﻳﺼﺔ ﻛﻞ ﻟﺤﺮ ﻓﻲ
75
ﺣﺮﻛﺎﺗﻬﺎ ﺳﻜﻨﺎﺗﻬﺎ
،ﻻ ﺗﻘﻮ dﺑﺄ( ﺣﺮﻛﺔ ﻣﻔﺎﺟﺌﺔ ﻗﺪ ﺗﺆ (nﺑﻬﺎ ﺟﻨﻴﻨﻬﺎ .ﻓﻲ ﻷﺷﻬﺮ
ﻷﺧﻴﺮ ﻟﻠﺤﻤﻞ ﺗﺒﺪ
ﺣﺮﻛﺎ Iﻷ dﻓﻲ ﻟﺘﺜﺎﻗﻞ ﺑﺸﻜﻞ ﻣﻄﺮ ﺣﻴﺚ ﺗﻜﻮ ﺗﻠﻚ ﻟﺤﺮﻛﺎI
ﻏﻴﺮ ﻣﺘﻮPﻧﺔ .ﻛﺬﻟﻚ ﻓﺒﻌﺪ ﻟﻮﻻ ﻓﺈ ﻟﻄﻔﻞ ﻳﺸﻜﻞ ﺣﺪ Uﺷﻐﻼ ﺷﺎﻏﻼ ﻟﻸﺑﻮﻳﻦ ﺣﻴﺚ
ﺗﺒﺪ ﻷ dﻛﺄﻧﻬﺎ ﻣﻘﻴﺪ ﺑﺠﺎﻧﺐ ﻟﺪﻫﺎ ،ﻷ ﻋﻠﻴﻬﺎ
ﺗﺮﻋﺎ Uﺑﺎﺳﺘﻤﺮ .ﻫﻲ 8ﻟﻰ ﺟﺎﻧﺐ
ﻧﺘﻈﺎﻫﺎ ﻛﻲ ﻳﻜﺒﺮ ﻟﻴﺪﻫﺎ ﺑﺄﺳﺮ{ ﻗﺖ ،ﺗﻤﺮ ﻟﺴﻨﻴﻦ ﻣﺘﺘﺎﺑﻌﺔ ﻟﺪﺟﺔ
ﻧﻬﺎ ﻻ ﺗﺸﻌﺮ ﺑﻤﺮﻫﺎ.
ﻋﻨﺎ ﻧﻨﻈﺮ 8ﻟﻰ ﻟﻤﻮﺿﻮ{ ﻣﻦ ﻧﺎﺣﻴﺘﻴﻦ:
ﻷ;ﻟﻰ
:ﻧﻪ n8ﻛﺎ ﻟﺼﺒﺮ ﻋﻠﻰ ﻛﻞ ﻫﺬ Uﻟﻤﺸﺎ tﻫﻮ ﻣﻦ
ﺟﻞ ﻛﺴﺐ ﺿﻰ ﷲ
ﺗﻌﺎﻟﻰ ﻓﺈﻧﻪ ﻳﺪﺧﻞ ﺿﻤﻦ ﺣﺪ ﻟﻌﺒﺎ Iﻟﻜﺒﺮ.S
ﻟﺜﺎﻧﻴﺔ :ﻫﻨﺎ ﻳﻜﻮ ﻟﻮﺿﻊ ﻣﺨﺘﻠﻔﺎً ﻣﻊ ﻟﺸﺨﺺ ﻟﺬ( ﻳﺘﺤﻠﻰ ﺑﺎﻟﺜﻘﺎﻓﺔ ﻟﺠﺎﻫﻠﻴﺔ.
ﻓﺤﺴﺐ ﺗﻠﻚ ﻟﺜﻘﺎﻓﺔ ﻓﺈ ﻛﻞ ﻫﺬ Uﻟﻤﺸﺎ tﻟﺘﻲ ﻳﺘﻜﺒﺪﻫﺎ ﻟﺸﺨﺺ ﺗﻤﺜﻞ ﻟﻪ ﻋﻨﺎ Oﻻ ﻋﻲ
ﻟﻬﺎ ،ﻻ ﺗﺤﻤﻞ ﻓﻲ ﻃﻴﺎﺗﻬﺎ
( ﻫﺪ .Hﻳﻌﻴﺶ
ﻓﺮ ﻟﺜﻘﺎﻓﺔ ﻟﺠﺎﻫﻠﻴﺔ
ﻛﺒﺮ ﺧﻴﺒﺔ
ﻣﻞ ﻋﻨﺪﻣﺎ
ﻳﻜﺒﺮ
ﻻﻫﻢ .ﻓﻤﻦ ﻟﻄﺒﻴﻌﻲ
ﻳﺘﺒﻨﻰ ﻫﺬ ﻟﻄﻔﻞ ﻷﻓﻜﺎ ﻟﺨﺎﻃﺌﺔ ﻟﺘﺼﺮﻓﺎ Iﻟﺒﻌﻴﺪ ﻋﻦ
ﻣﻌﺎﻳﻴﺮ ﻷﺧﻼ- tﻟﺘﻲ ﻫﻲ ﻧﺘﺎ ﻟﻤﺠﺘﻤﻊ ﻟﺠﺎﻫﻠﻲ -ﻋﻨﺪﻣﺎ ﻻ ﻳﻨﺸﺄ ﻋﻠﻰ ﻷﺧﻼ tﻋﻠﻰ
ﺳﺲ ﻟﺘﺮﺑﻴﺔ ﻟﻔﺎﺿﻠﺔ ﻟﺘﻲ
ﻣﺮ ﺑﻬﺎ ﷲ ﺗﻌﺎﻟﻰ ،ﺗﻜﻮ ﻧﺘﻴﺠﺔ ﻫﺬ Uﻟﺘﺮﺑﻴﺔ ﻟﺨﺎﻃﺌﺔ ﻷﺧﻼt
ﻟﻔﺎﺳﺪ ﻧﺸﻮ Oﺟﻴﻞ ﻣﻦ ﻷﻻ ﻳﻌﺼﻮ WﺑﺎOﻫﻢ
ﻣﻬﺎﺗﻬﻢ ،ﻫﺬ ﻳﺆ( ﺑﻄﺒﻴﻌﺔ ﻟﺤﺎ8 2ﻟﻰ
ﻧﺸﻮ
Oﻓﺮ ﻻ ﻳﺤﻤﻠﻮ ﻣﻌﺎﻧﻲ ﻟﻮﻓﺎ Oﻹﺧﻼ ﻷ ﻵﺑﺎ Oﻷﻣﻬﺎ Iﻳﺮ ﻓﻲ
ﻻﻫﻢ
ﻧﻮﻋﺎً ﻣﻦ ﻟﻀﻤﺎ ﻟﻬﻢ ﻓﻲ ﻟﻤﺴﺘﻘﺒﻞ ،ﻓﻬﻢ ﻳﻈﻨﻮ ﺑﺄﻧﻬﻢ ﺳﻴﻜﻮﻧﻮ ﻋﻮﻧﺎ ﻛﺒﻴﺮً ﻟﻬﻢ ﻓﻲ ﻓﺘﺮ
ﺷﻴﺨﻮﺧﺘﻬﻢ ،ﻟﻜﻦ ﻟﺸﺨﺺ ﻟﺬ( ﻳﻨﺸﺄ ﻓﻖ
ﺧﻼ tﻳﺸﻮﺑﻬﺎ ﻟﺘﻤﺮ ﻟﺠﺤﻮ ﻳﻜﻮ ﺑﻌﻴﺪ
ﻛﻞ ﻟﺒﻌﺪ ﻋﻦ ﻣﺜﻞ ﻫﺬ ﻟﺘﻮﻗﻊ ﻫﺬ ﻟﻈﻦ ﻻ ﻳﺨﻄﺮ nﻟﻚ ﻋﻠﻰ ﺑﺎﻟﻪ ،ﻳﻜﻮ ﺑﻌﻴﺪ ﻋﻦ
ﻣﺜﻞ ﻫﺬ ﻟﺨﻠﻖ ﻟﻔﺎﺿﻞ .ﻓﻬﻮ ﻳﻌﻤﻞ ﻓﻲ ﻟﺤﻘﻴﻘﺔ ﻋﻠﻰ ﻟﺤﻔﺎ ﻋﻠﻰ ﻣﺼﺎﻟﺤﻪ ﻋﻠﻰ ﻏﺒﺎﺗﻪ
ﻟﺸﺨﺼﻴﺔ ،ﻫﻮ ﻣﺴﺘﻌﺪ ﻟﺘﻨﻔﻴﺬ ﻏﺒﺎ Iﻟﺪﻳﻪ 8ﻛﺎﻧﺖ ﻫﺬ Uﻟﺮﻏﺒﺎ IﻣﺘﻮPﻳﺔ ﻣﺘﻤﺎﺷﻴﺔ
ﻣﻊ ﺧﻄﻄـﻪ ﻣﺼﺎﻟﺤﻪ ﻟﺸﺨﺼﻴﺔ ﻓﻘﻂ ،ﻟﻴﺲ ﻟﻬﻤﺎ ﻣﻜﺎ ﻋﻨﺪ Uﺧﺎ ﻫﺬ ﻟﻨﻄـﺎ.t
ﻟﺬ ﻟﻴﺲ ﻣﻦ ﻟﻤﺼﺎﻓﺔ
ﺗﻜﻮ ﻧﻬﺎﻳﺔ ﻟﻮﻟﺪﻳﻦ ﻋﻨﺪ ﻣﺜﻞ ﻫﺆﻻ Oﻷﻻ ﻓﻲ 8ﺣﺪ SﻏﺮH
ﻟﻌﺠﺰ.
ﻣﺎ ﻟﻄﻔﻞ ﻟﺬ( ﻳﻨﺸﺄ ﻋﻠﻰ
ﺧﻼ tﻟﻘﺮ Wﻟﻜﺮﻳﻢ ﺗﻜﻮ ﺗﺼﺮﻓﺎﺗﻪ ﻏﻴﺮ ﻫﺬ UﻟﺘﺼﺮﻓﺎI
ﺗﻤﺎﻣﺎ .ﻷ ﻟﻘﺮ Wﻟﻜﺮﻳﻢ ﻳﺬﻛﺮ ﺑﺠﻬﺪ ﻷﺑﻮﻳﻦ ﻓﻲ ﺗﻨﺸﺌﺔ
ﻃﻔﺎﻟﻬﻢ ﻳﻠﺰ dﻷﺑﻨﺎ Oﺑﺎﺣﺘﺮﻣﻬﻤﺎ
ﻋﺪ dﻟﻘﻴﺎ dﺑﺄ( ﺗﺼﺮ Hﻳﺆﻟﻤﻬﻤﺎ
ﻳﺤﺰﻧﻬﻤﺎ .ﻓﺎﷲ ﺗﻌﺎﻟﻰ ﻳﻘﻮ:2
﴿ َ; َﻗ َﻀﻰ َ!ﺑﱡ َﻚ َ2ﱠﻻ ﺗَ ْﻌﺒُ ُﺪ; ﱠِﻻ ِﻳﱠﺎ ُ[ َ;ﺑِﺎﻟْ َﻮﻟِ َﺪﻳْ ِﻦ ْ
ِﺣ َﺴﺎﻧًﺎ ِ ﱠﻣﺎ ﻳَْﺒ ُﻠ َﻐ ﱠﻦ ِﻋ ْﻨ َﺪ َ~ ﻟْ ِﻜﺒَ َﺮ
ِﺾ ﺧﻔ ْ ُﻞ ﻟَ ُﻬ َﻤﺎ ُ2ﱟَ ;َ mﻻ ﺗَْﻨ َﻬ ْﺮ ُﻫ َﻤﺎ َ; ُﻗ ْﻞ ﻟَ ُﻬ َﻤﺎ َﻗ ْﻮ ًﻻ َﻛ ِﺮ ًﻳﻤﺎ َ; ْ
َ َ2ﺣ ُﺪ ُﻫ َﻤﺎ ِ ;2ﻛ َﻼ ُﻫ َﻤﺎ َﻓ َﻼ ﺗَﻘ ْ
ِﻴﺮ ﴾ ) ﺳﻮ ﻟﺮ ْﺣ َﻤ ِﺔ َ; ُﻗ ْﻞ ﱠ! ﱢَ !ْ Iﺣ ْﻤ ُﻬ َﻤﺎ َﻛ َﻤﺎ َ!ﺑﱠﻴَﺎﻧِﻲ َﺻﻐ ً ِﻦ ﱠ ﺎ ﻟ ﱡﺬ ﱢ qﻣ ْ
ﻟَ ُﻬ َﻤﺎ َﺟﻨَ َ
ﻹﺳﺮ( 24 – 23 O
ﻧﻔﻬﻢ ﻣﻦ ﻫﺬ Uﻵﻳﺔ
ﺗﻨﺸﺌﺔ ﻹﻧﺴﺎ ﺗﺮﺑﻴﺘﻪ ﻋﻠﻰ ﺿﻮ Oﻫﺬ Uﻟﺤﻘﺎﺋﻖ ﺗﻌﺘﺒﺮ ﻣﻦ
76
ﻟﻤﻬﺎ dﻷﺻﻴﻠﺔ .ﻟﻜﻦ 8ﺗﻤﺖ ﺗﻨﺸﺌﺔ ﻟﻄﻔﻞ ﻋﻠﻰ
ﺳﺲ ﻧﻴﻮﻳﺔ ﻣﺎ ﺗﻮﻓﺮ Uﻣﻦ ﻓﻮﺋﺪ ﻣﻨﺎﻓﻊ
ﻣﺆﻗﺘﺔ Pﺋﻠﺔ ﻓﺴﺘﻜﻮ ﻛﺎﻷﻋﻤﺎ 2ﻟﺪﻧﻴﻮﻳﺔ ﻟﺰﺋﻠﺔ ﻷﺧﺮ Sﻟﺘﻲ ﻻ ﺗﺤﻤﻞ ﻫﺪﻓﺎً ﻧﺒﻴﻼ ﻻ ﻏﺎﻳﺔ
ﻓﺎﺿﻠﺔ .ﻋﻼ ﻋﻠﻰ ﻫﺬ ﻓﺈ ﻟﺸﺨﺺ ﻟﺬ( ﻳﺮﺑﻲ
ﻻ Uﻣﻦ
ﺟﻞ ﻛﺴﺐ ﺿﻰ ﷲ ﺗﻌﺎﻟﻰ
ﻟﻦ ﻳﺨﺴﺮ ﺷﻴﺌﺎ ﺣﺘﻰ 8ﻟﻢ ﻳﻠﺘﺰ
dﻻ Uﺑﺎﻷﺳﺲ ﻷﺧﻼﻗﻴﺔ ﻹﺳﻼﻣﻴﺔ ﺑﺄﺧﻼ tﻟﻤﺆﻣﻨﻴﻦ
ﻟﺼﺎﻟﺤﻴﻦ ،ﻷﻧﻪ 8ﻧﻤﺎ ﻳﻘﻮ dﺑﺄ Oﻣﺎ ﻋﻠﻴﻪ ﻳﺘﺮ mﻟﺒﺎﻗﻲ ﻟﺮ? ﻟﻌﺎﻟﻤﻴﻦ .ﺑﻤﺎ
ﷲ ﺗﻌﺎﻟﻰ
ﻟﻲ
ﻣﺮ ﻟﻨﺎ Aﺟﻤﻴﻌﺎ ،ﻓﺈ ﻟﺸﺨﺺ ﻟﺬ( ﻳﻘﻮ dﺑﺘﺮﺑﻴﺔ
ﻻ Uﺣﺴﺐ ﻣﺎ ﻳﺮﺿﺎ Uﷲ ﺗﻌﺎﻟﻰ
ﻓﺈﻧﻪ ﺳﻴﺤﺼﻞ ﻓﻲ ﻟﻨﻬﺎﻳﺔ ﻋﻠﻰ
ﺟﺮ ﻳﻜﺘﺐ ﻟﻪ ﻓﻲ ﺣﺴﺎﻧﺘﻪ.
ﻣﺎ ﻟﺬ( ﻳﻜﻮ ﺟﻞ ﺗﻔﻜﻴﺮ Uﻣﺤﺼﻮ ﻓﻲ ﻟﺪﻧﻴﺎ ﻳﺮﺑﻲ ﻃﻔﻠﻪ ﻋﻠﻰ ﻫﺬ ﻷﺳﺎ Aﻓﺈﻧﻪ
8ﺿﺎﻓﺔ 8ﻟﻰ
ﻧﻪ ﻟﻦ ﻳﺠﺪ ﻓﻲ ﻟﺪ Uﻣﺎ ﻛﺎ ﻳﻄﻤﺢ 8ﻟﻴﻪ ﻓﻲ ﻟﺪﻧﻴﺎ ،ﻓﺈﻧﻪ ﻓﻲ ﻵﺧﺮ ﻟﻦ ﺗﻜﻮ
ﻟﻪ
( ﻓﺎﺋﺪ ﻟﻮﻟﺪ ،Uﻻ
( ﻓﺎﺋﺪ ﻟﻮﻟﺪ Uﻟﻪ .ﻳﺸﻴﺮ ﻟﻘﺮ Wﻟﻜﺮﻳﻢ 8ﻟﻰ ﻫﺬ Uﻟﻤﺴﺄﻟﺔ ﺑﻘﻮﻟﻪ
ﺗﻌﺎﻟﻰ :
ﺎﺣﺒَﺘِ ِﻪ َ;ﺑَﻨِﻴ ِﻪ ﻟ ُ
ِﻜ ﱢﻞ ِﻦ ِ َ2ﺧﻴ ِﻪ َ; ُ2ﱢﻣ ِﻪ َ;َ2ﺑِﻴﻪ َ; َﺻ ِ
ِﺮ ﻟْ َﻤ ْﺮ ُ ﻣ ْ
ﺎﺧﺔ ﻳَ ْﻮ َ ﻳَﻔ ﱡ
ﻟﺼ ﱠ
﴿ ﻓﺈَ cﺟﺎ َ ْ %ﱠ
ْﻣ ِﺮ ٍ ِﻣ ْﻨ ُﻬ ْﻢ ﻳَ ْﻮ َﻣﺌِ ٍﺬ َﺷ ْﺄ ٌ ﻳُ ْﻐﻨِﻴ ِﻪ ﴾ ) ﺳﻮ ﻋﺒﺲ ( 37 – 33
ﻓﻜﻤﺎ nﻛﺮﻧﺎ ﺳﺎﺑﻘﺎ ﻓﺈ ﻹﻧﺴﺎ ﺧﻠﻖ ﻓﻘﻂ ﻣﻦ
ﺟﻞ
ﻳﺆ( ﻓﺮ ﻟﻌﺒﻮﻳﺔ ﻟﺤﻘﺔ ﷲ
? ﻟﻌﺎﻟﻤﻴﻦ ،ﺟﻤﻴﻊ ﻣﻈﺎﻫﺮ ﻟﺰﻳﻨﺔ ﻟﺘﻲ ﻓﺮ Iﻟﻪ ﻓﻲ ﻟﺤﻴﺎ ﻟﺪﻧﻴﺎ ﻟﻴﺴﺖ ﺳﻮ Sﺳﻴﻠﺔ
ﺧﺘﺒﺎ ﻟﻪ ﻓﻴﻤﺎ n8ﻛﺎ ﺳﻴﻘﻮ dﺑﻔﺮ ﻟﻌﺒﻮﻳﺔ OP8ﷲ ﺗﻌﺎﻟﻰ
ﻓﻴﻤﺎ n8ﻛﺎ ﺳﻴﻌﻴﺶ
ﺣﻴﺎ ﻣﻨﺎﺳﺒﺔ ﻣﻦ
ﺟﻞ ﻛﺴﺐ ﺿﻰ ﷲ ﺗﻌﺎﻟﻰ
dﻻ.
ﻟﻬﺬ ﻻﺷﻚ
ﻹﻧﺴﺎ ﺑﻌﺪ ﻣﻮﺗﻪ ﺳﻮ Hﻳﺤﺎﺳﺐ ﻋﻠﻰ ﻟﻌﺒﺎ Iﻟﺘﻲ
ﻫﺎ ﻓﻲ ﻟﺤﻴﺎ
ﻟﺪﻧﻴﺎ
ﻋﻠﻰ ﻣﺎ ﻗﺘﺮﻓﻪ ﻣﻦ ﻋﺼﻴﺎ ﺟﺤﻮ ﺗﻤﺮ ،ﻋﻠﻰ ﺣﺴﺐ ﻫﺬ Uﻷﻓﻌﺎ 2ﻓﺈﻧﻪ ﺳﻮH
ﻳﻜﺎﻓﺄ ﻣﻜﺎﻓﺄ ﺳﺨﻴﺔ ﺑﺄ ﻳﻔﻮ Pﺑﺎﻟﺴﻌﺎ ﻷﺑﺪﻳﺔ ﻳﺪﺧﻞ ﻟﺠﻨﺔ
ﻳﺨﺴﺮ ﺧﺴﺮﻧﺎً ﻣﺒﻴﻨﺎ
ﻳﺪﺧﻞ ﻋﺬ? ﺟﻬﻨﻢ.
ﻟﻬﺬ ﻟﺴﺒﺐ ،ﻓﺈ ﻛﻞ
ﻧﻮ{ ﻫﺬ Uﻟﺰﻳﻨﺔ ﻟﺘﻲ ﺗﺨﻠﺐ ﻟُﺒﺎ? ﻟﺒﺸﺮ ﻻ ﺗﺤﻤﻞ
(
ﻗﻴﻤﺔ ﺗﺬﻛﺮ ﻋﻨﺪ ﷲ ﺗﻌﺎﻟﻰ 8 .ﻟﺬ( ﻳﻘﺮ? ﻹﻧﺴﺎ ﻣﻦ ﷲ ﺗﻌﺎﻟﻰ ﻳﺠﻌﻠﻪ ﻳﻨﺠﻮ ﻣﻦ ﻋﺬ?
ﺟﻬﻨﻢ ﻳﻮ dﻟﺤﺴﺎ? ﻟﻴﺲ ﻣﺎ ﻳﻤﺘﻠﻜﻪ ﻣﻦ
ﻻ
ﻣﻮ ،2ﺑﻞ ﻣﺎ ﻳﻤﻠﻜﻪ ﻣﻦ ﺗﻘﻮ8 Sﻳﻤﺎ
ﺛﺎﺑﺖ ﻻ ﻳﺘﺰﺣﺰ ،zﻫﺬ ﻫﻮ ﻣﺎ ﺗﻮﺿﺤﻪ ﻵﻳﺎ Iﻟﻜﺮﻳﻤﺔ:
ِﺤﺎِﻞ َﺻﺎﻟ ً ﴿ َ; َﻣﺎ ْ َ2ﻣ َﻮﻟُ ُﻜ ْﻢ َ; َﻻ َ ;2ﻻ ُ' ُﻛ ْﻢ ﺑِﺎﻟﱠﺘِﻲ ﺗُﻘ ﱢ
َﺮﺑُ ُﻜ ْﻢ ِﻋ ْﻨ َﺪﻧَﺎ ُﻟْﻔَﻰ ﱠِﻻ َﻣ ْﻦ َ aﻣ َﻦ َ; َﻋﻤ َ
ﻮ ﴾ ) ﺳﻮ ﺳﺒﺄ ﺎِ a %ﻣﻨُ َﻟﻀ ْﻌ ِﻒ ﺑ َِﻤﺎ َﻋ ِﻤ ُﻠﻮ َ; ُﻫ ْﻢ ﻓِﻲ ﻟْ ُﻐ ُﺮ َﻓ ِ ِﻚ ﻟَ ُﻬ ْﻢ َﺟ َﺰ ُ ﱢ َﻓﺄُ ْ;ﻟَﺌ َ
( 37
ُ ﱠ َ
ِﻚِﻦ ﷲِ َﺷ ْﻴﺌًﺎ َ;;ْ 2ﻟَﺌ َ ِﻲ َﻋ ْﻨ ُﻬ ْﻢ ْ 2ﻣ َﻮﻟُ ُﻬ ْﻢ َ; َﻻ ;2ﻻ'ﻫﻢ ﻣ ْ ِﻳﻦ َﻛﻔ ُ
َﺮ; ﻟَ ْﻦ ﺗُ ْﻐﻨ َ ِ ﻟﱠﺬ َ ﴿ ﱠ
; ) ﺳﻮ 2Wﻋﻤﺮ ( 116 ﺎ Iﻟﻨﱠﺎ ِ! ُﻫ ْﻢ ﻓِﻴ َﻬﺎ َﺧﺎﻟِ ُﺪ َ ْ َ2ﺻ َﺤ ُ
ﷲِ َﺷ ْﻴﺌًﺎ ;2ﻟﺌﻚ ْ َ2ﺻ َﺤ ُ ِﻦ ﱠ ِﻲ َﻋ ْﻨ ُﻬ ْﻢ ْ َ2ﻣ َﻮﻟُ ُﻬ ْﻢ َ; َﻻ ;2ﻻ'ﻫﻢ ﻣ ْ
ﺎ Iﻟﻨﱠﺎ ِ! ُﻫ ْﻢ ﻓِﻴ َﻬﺎ ﻟَ ْﻦ ﺗُ ْﻐﻨ َ
; ﴾ ) ﺳﻮ ﻟﻤﺠﺎﻟﺔ ( 17 َﺧﺎﻟِ ُﺪ َ
77
ﻟﻜﻮ!
8ﻟﺪﻧﻴﺎ ﻟﺘﻲ ﻧﻌﻴﺶ ﻓﻴﻬﺎ ﻳﺘﻬﺪﻫﺎ ﻟﻜﺜﻴﺮ ﻣﻦ ﻷﺧﻄـﺎ ﻟﺪﺧﻠﻴﺔ ﻟﺨﺎﺟﻴﺔ 8
ﻛﻨﺎ ﻻ ﻧﻌﻲ nﻟﻚ ﻛﺜﻴﺮ ﻣﺜﻞ ﻟﻨﻴﺎ mPﻟﺜﻘﻮ? ﻟﺴﻮ Oﻟﻨﺠﻮ dﻟﻤﺬﻧﺒﺔ ،ﻫﺬ ﻳﻤﺜﻞ ﺟﺰ
ً
ﺻﻐﻴﺮً ﻣﻦ ﺗﻠﻚ ﻷﺧﻄﺎ n8 .ﻧﺰﻟﻨﺎ 8ﻟﻰ
ﻋﻤﺎ tﻷ ﻧﺼﺎ Hﺟﻮ ﻃﺒﻘﺔ ﺳﺎﺋﻠﺔ
ﺗﺼﻞ ﺟﺔ ﺣﺮﺗﻬﺎ 8ﻟﻰ Wﻻ Hﻟﺪﺟﺎ Iﻟﻤﺌﻮﻳﺔ ،ﻟﻴﺲ ﻣﻦ ﻟﻐﺮﻳﺐ
ﻧﻘﻮ 2ﺑﺄ ﻫﻨﺎm
ﻛﺮ ﻧﺎﻳﺔ ﺗﻐﻠﻲ ﺗﺤﺖ
ﻗﺪﻣﻨﺎ ،ﺑﺎﻹﺿﺎﻓﺔ 8ﻟﻰ ﻫﺬ ﻓﺈ ﻫﻨﺎ mﻏﻼﻓﺎ ﺟﻮﻳﺎ ﻳﺤﻴﻂ ﻣﻦ ﻛﻞ
ﺟﻬﺔ ﺑﻜﺮﺗﻨﺎ ﻷﺿﻴﺔ ﻳﻘﻮ dﺑﻮﻇﻴﻔﺔ ﻟﺤﻤﺎﻳﺔ .ﺑﺎﻹﺿﺎﻓﺔ 8ﻟﻰ ﻇﻴﻔﺔ ﻟﺤﻤﺎﻳﺔ ﻟﺘﻲ ﻳﻘﻮd
ﺑﻬﺎ ﻟﻐﻼ Hﻟﺠﻮ( ،ﻓﺈ ﻫﻨﺎ mﺣﻮ ﺟﻮﻳﺔ ﻳﻜﻮ ﻣﺼﺪﻫﺎ ﻟﻐﻼ Hﻟﺠﻮ( ﻟﺘﻲ
ﺗﺤﻤﻞ ﺗﺄﺛﻴﺮً ﻗﻮﻳﺎ ﺟﺪً ﻣﺜﻞ ﻟﻌﻮﺻﻒ ﻷﻋﺎﺻﻴﺮ.
ﻛﻞ ﻋﻨﺎﺻﺮ ﻟﺘﻬﺪﻳﺪ ﻫﺬ Uﺗﻜﻮ ﻓﻌﺎﻟﺔ ﺑﻴﻦ ﻟﺤﻴﻦ ﻵﺧﺮ ،ﺗﻜﻮ ﻫﻨﺎ mﺧﺴﺎﺋﺮ
ﻣﺎﻳﺔ ﺑﺸﺮﻳﺔ ﻧﺘﻴﺠﺔ ﻟﻬﺬ Uﻟﺤﻮ ﻟﺘﻲ ﻳﻄﻠﻖ ﻋﻠﻴﻬﺎ ﺳﻢ ﻟﻜﻮ ﻟﻄﺒﻴﻌﻴﺔ .ﺗﺄﺗﻲ
ﻟﺰﻻ 2Pﻧﻔﺠﺎ Iﻟﺒﺮﻛﻴﻦ ﻟﻔﻴﻀﺎﻧﺎ Iﻷﻣﻮ ﻟﺒﺤﺮﻳﺔ ﻟﻌﻤﻼﻗﺔ ﻟﻌﻮﺻﻒ
ﻷﻋﺎﺻﻴﺮ ﻟﺤﺮﺋﻖ ﻟﻜﺒﻴﺮ ﻓﻲ ﻣﻘﺪﻣﺔ ﻫﺬ Uﻟﺤﻮ ﺣﻴﺚ
ﻛﻞ ﻣﻦ ﻫﺬ UﻵﻓﺎI
ﻟﻄﺒﻴﻌﻴﺔ ﻟﻬﺎ ﺗﺎﺛﻴﺮ Iﻣﺨﺘﻠﻔﺔ .ﻟﻌﺎﻣﻞ ﻟﻤﺸﺘﺮ mﻟﻜﻞ ﻫﺬ Uﻵﻓﺎ Iﻟﻄﺒﻴﻌﻴﺔ ﻫﻮ
ﻧﻪ ﻓﻲ
Pﻣﻦ ﻗﺼﻴﺮ ﻳﻤﻜﻨﻬﺎ
ﺗﺪﻣﺮ ﻣﺪﻧﺎً ﻣﺎﻓﻴﻬﺎ ﻣﻦ
ﻧﺎ Aﻣﺨﻠﻮﻗﺎ Iﺣﻴﺔ ،ﺗﻜﻮ ﻫﺬU
ﻟﺨﺴﺎﺋﺮ ﻓﺎﺣﺔ ﺟﺴﻴﻤﺔ .ﻹﻧﺴﺎ ﻻ ﻳﻤﻠﻚ
( 8ﻣﻜﺎﻧﻴﺔ ﻗﻮ ﺗﺠﻌﻠﻪ ﻳﺤﻮ 2ﻗﻮ{
ﻫﺬ Uﻟﺤﻮ .ﻣﺎ dﻹﻧﺴﺎ ﻻ ﻳﻮﺟﻪ ﻫﺬ Uﻟﻜﻮ ﻓﺈﻧﻪ ﻻ ﻳﺮﻳﺪ ﻟﺘﻔﻜﻴﺮ ﻓﻴﻬﺎ ﻣﻊ
78
ﻋﻠﻤﻪ ﺑﺈﻣﻜﺎﻧﻴﺔ ﺣﺪﺛﻬﺎ ﻓﻲ ﻛﻞ ﻟﺤﻈـﺔ.
8ﻟﺤﻴﺎ ﻋﻠﻰ ﺟﻪ ﻷ ﺗﺴﻴﺮ ﻓﻖ ﻣﻴﺰ ﻗﻴﻖ ﺟﺪً ,ﻟﻬﺬ ﻓﺈ ﻫﺬ Uﻷﺷﻜﺎ2
ﻣﻦ ﻟﺤﻮ ﻟﻜﺒﻴﺮ ﻻ ﺗﻜﻮ ﻓﻌﺎﻟﺔ ﻋﻠﻰ ﻣﺴﺎﺣﺎ Iﺷﺎﺳﻌﺔ ،ﺑﺄﺧﺬ ﺟﻤﻴﻊ
ﻧﻮ{
ﻷﺣﻴﺎ Oﻋﻠﻰ ﺟﻪ ﻷ ﻣﻦ ﺿﻤﻨﻬﺎ ﻹﻧﺴﺎ ﻓﺈ ﻫﻨﺎ mﺣﻤﺎﻳﺔ ﺧﺎﺻﺔ ﻟﻬﻢ ،ﻟﻜﻦ ﷲ
ﺗﻌﺎﻟﻰ ﻳﺮﻳﺪ ﺗﺒﺼﺮ ﻹﻧﺴﺎ ﻣﻦ ﺣﻴﻦ 8ﻟﻰ Wﺧﺮ 8ﻟﻰ 8ﻣﻜﺎﻧﻴﺔ ﻛﻮ ﻟﻤﻜﺎ ﻟﺬ( ﻳﻌﻴﺶ
ﻋﻠﻴﻪ ﻏﻴﺮ Wﻣﻦ .ﻛﻤﺎ
ﷲ ﺗﻌﺎﻟﻰ ﻳﺪﻓﻊ ﻹﻧﺴﺎ ﻟﻜﻲ ﻳﺪ mﻣﻦ ﺧﻼ 2ﻫﺬ Uﻟﻜﻮ
ﻟﺘﻲ ﺳﺘﻌﺮﺿﻨﺎﻫﺎ ﻓﻘﺪ ﻟﻘﺪ ﻋﻠﻰ ﻟﺘﺤﻜﻢ ﻓﻲ ﻟﻜﻮﻛﺐ ﻟﺬ( ﻳﻌﻴﺶ ﻋﻠﻴﻪ ،ﻳﺠﻌﻠﻬﻢ
ﻳﺸﻬﺪ ﻋﺠﺰﻫﻢ ﺿﻌﻔﻬﻢ ﺑﺄﻧﻔﺴﻬﻢ
ﻳﺄﺧﺬ ﻟﻌﺒﺮ ﻟﻌﻈـﺎ Iﻣﻦ ﺧﻼ 2ﻫﺬU
ﻟﻜﻮ .ﺣﺴﻨﺎً ،ﻓﻴﻤﺎ ﻋﺪ ﻫﺬ ﺗﺮ (
Sﻧﻮ{ ﻣﻦ
ﻧﻮ{ ﻟﻌﺒﺮ ﻟﻌﻈـﺎ Iﻳﻜﻮ
ﻹﻧﺴﺎ ﻗﺪ ﺳﺘﻔﺎﻫﺎ ﻣﻦ ﻛﻞ ﻫﺬ ؟
ﻣﺜﻠﻤﺎ ﺳﺘﻌﺮﺿﻨﺎ ﻓﻲ ﺑﺪﻳﺔ ﻟﻜﺘﺎ? ﻣﻦ
ﻫﺬ Uﻟﺪﻧﻴﺎ ﻫﻲ ﻟﻤﻜﺎ ﻟﺬ( ﺧﻠﻘﻪ ﷲ
ﺗﻌﺎﻟﻰ ﻟﻜﻲ ﻳﻤﺘﺤﻦ ﺑﻪ ﻹﻧﺴﺎ ﻟﻜﻲ ﻳﻤﻴﺰ ﺑﻴﻦ ﻟﺼﺎﻟﺢ ﻟﻄـﺎﻟﺢ ،ﷲ ﺗﻌﺎﻟﻰ ﻗﺪ ﺑﻴﻦ
ﻫﺬ Uﻟﺤﻘﻴﻘﺔ ﺑﻘﻮﻟﻪ:
ﺎ َﻋ ْﺮ ُﺷ ُﻪ َﻋ َﻠﻰ ﻟْ َﻤﺎ ِ ; %ﻷ! 9ﻓِﻲ ِﺳﺘﱠ ِﺔ 2ﻳﺎ َ; َﻛ َ ﴿ َ; ُﻫ َﻮ ﻟﱠﺬَِ Xﺧ َﻠ َﻖ ﱠ
ﻟﺴ َﻤﺎ َ; ِ
ِﻦ ﺑَ ْﻌ ِﺪ ﻟْ َﻤ ْﻮ ِ %ﻟَﻴَﻘُﻮﻟَ ﱠﻦ
ُﻮ ﻣ ْ ﻟِﻴَْﺒ ُﻠ َﻮ ُﻛ ْﻢ َ2ﻳﱡ ُﻜ ْﻢ ْ َ2ﺣ َﺴ ُﻦ َﻋ َﻤ ًﻼ َ;ﻟَﺌ ْ
ِﻦ ُﻗ ْﻠ َﺖ ِﻧﱠ ُﻜ ْﻢ َﻣ ْﺒ ُﻌﻮﺛ َ
ِﻴﻦ ﴾ ) ﺳﻮ ﻫﻮ ( 7 َﺮ; ِْ َﻫ َﺬ ﱠِﻻ ِﺳ ْﺤ ٌﺮ ُﻣﺒ ٌ ِﻳﻦ َﻛﻔ ُﻟﱠﺬ َ
8ﻫﺬ ﻻﻣﺘﺤﺎ ﻟﺨﺎ ﺑﺎﻟﺪﻧﻴﺎ ﻗﺪ ﻫﻴﺊ ﺑﺸﻜﻞ ﻛﺎﻣﻞ ﺧﺎ 2ﻣﻦ
( ﻧﻘﺺ 8ﻟﻰ
ﺟﺔ
ﻛﻞ
ﻣﺮ ﻛﻞ ﺣﺎ ﻳﺤﺪ ﻓﻲ ﻫﺬ Uﻟﺪﻧﻴﺎ ﻳﻌﻮ 8ﻟﻰ ﺳﺒﺐ ﻣﻌﻴﻦ .ﻛﻞ
ﺗﻔﺼﻴﻞ ﻣﻦ ﺗﻔﺎﺻﻴﻞ ﻫﺬ Uﻟﺤﻮ ﻳﻘﻊ ﺿﻤﻦ ﻗﺎﻋﺪ ﻟﺴﺒﺐ – ﻟﻨﺘﻴﺠﺔ .ﻓﻤﺜﻼ 8 8ﻣﻜﺎﻧﻴﺔ
ﻗﻮ Hﻹﻧﺴﺎ ﺳﻴﺮ Uﻋﻠﻰ ﺟﻪ ﻷ ﻳﻌﻮ 8ﻟﻰ ﻗﺎﻧﻮ ﻟﺠﺎnﺑﻴﺔ ﻷﺿﻴﺔ ﻟﺘﻲ ﺗﻤﻨﺤﻪ
ﻫﺬ Uﻹﻣﻜﺎﻧﻴﺔ ،ﺳﻘﻮ ﻷﻣﻄﺎ ﻳﺤﺪ ﻧﺘﻴﺠﺔ ﻟﻐﻴﻮ dﻟﺮﻳﺎ ،zﻟﻤﻮ Iﻟﺤﻮ
ﻷﻣﺮ ﻻﺑﺪ
ﺗﺤﺪ ﻟﺴﺒﺐ ﻣﺎ.
ﻣﻤﺎ ﻻﺷﻚ ﻓﻴﻪ
ﻧﻪ ﻳﻤﻜﻦ ﻣﻞ Oﺻﻔﺤﺎ Iﻋﺪﻳﺪ ﺗﺰﺧﺮ ﺑﺄﻣﺜﻠﺔ ﺗﻮﺿﺢ ﻋﻼﻗﺎI
ﻟﺴﺒﺐ – ﻟﻨﺘﻴﺠﺔ ،ﻟﻜﻦ ﻟﻤﻬﻢ ﻫﻨﺎ ﻫﻮ ﻛﻮ ﻫﺬ ﻟﻨﻈﺎ dﻏﺎﻳﺔ ﻓﻲ ﻟﻜﻤﺎ 2ﻻﺗﺴﺎ.t
8ﺣﺪ Sﺧﺼﺎﺋﺺ ﻫﺬ ﻟﻨﻈﺎ dﻛﻮﻧﻪ ﻓﻲ ﻛﻞ ﺣﺎﺛﺔ ﻳﺴﺎﻳﺮ ﻣﻨﻄﻖ ﻟﺒﺸﺮ .ﻓﺎﷲ ﺗﻌﺎﻟﻰ
ﻳﺤﺬ ﻳﻨﺬ ﻟﺒﺸﺮ ﺑﻴﻦ ﻟﺤﻴﻦ ﻵﺧﺮ ﺑﺈﺳﺎﻟﻪ ﻟﻜﻮ ﻟﻄﺒﻴﻌﻴﺔ .ﻟﻨﺄﺧﺬ ﻣﺜﻼً ﻹﺣﺪS
ﻫﺬ Uﻟﻜﻮ ،ﻓﻔﻲ ﻟﺰﻻ 2Pﺗﻤﻮ
Iﻋﺪ ﻛﺒﻴﺮ ﻣﻦ ﻟﺒﺸﺮﻣﻦ ﺷﻴﻮ ﺷﺒﺎ? ،ﺟﺎ2
ﻧﺴﺎ Oﺣﺘﻰ
ﻃﻔﺎ 2ﺻﻐﺎ .ﻓﻜﺜﻴﺮ ﻣﻦ ﻟﻨﺎ Aﻟﺬﻳﻦ ﺗﻐﻠﺐ ﻋﻠﻴﻬﻢ ﻟﻐﻔﻠﺔ ﻳﻨﻈﺮ 8ﻟﻰ ﻫﺬU
79
ﻛﻮ
ﺿﻴﺔ ﻗﺼﻴﺮ ﻟﻤﺪ
ﺗﻠﻮ ﻋﺎd
ﻣﻄـﺎ ﺣﺎﻣﻀﻴﺔ
ﻧﻬﻴﺎ
Iﺿﻴﺔ ﺣﺮﺋﻖ ﺷﺎﻣﻠﺔ ﻛﻮ ﻃﺒﻴﻌﻴﺔ ﻃﻮﻳﻠﺔ ﻟﻤﺪ
ﺗﺴﻮﻧﺎﻣﻲ
ﺗﺒﺨﺮ ﻟﻤﺎO
ﻟﻘﺪ ﺧﻠﻖ ﷲ ﻷ! 9ﺑﺸﻜﻞ ﺗﻜﻮ ﻣﻌﺮﺿﺔ ﻓﻲ
ﻛﻞ ﻟﺤﻈـﺔ ﻟﻜﻮ! ﻋﺪﻳﺪ ،ﻟﻜﻲ ﻳﺪﻓﻊ ﻹﻧﺴﺎ
ﻋﻤﻠﻴﺎ Iﺗﺒﺨﺮ ﻟﺼﺨﻮ
ﻟﻰ ﻟﺘﻔﻜﻴﺮ ﻓﻲ 2ﻷ! 9ﻟﻴﺴﺖ ﺑﺪ! ﻣﻘﺎ ﺑﻞ
'! ﻣﺘﺤﺎ ;ﻓﻨﺎ.
ﺟﺎ
Iﺿﻴﺔ
80
8ﻛﻞ ﻣﺎ ﻳﻮﺟﻪ ﻹﻧﺴﺎ ﻓﻲ ﻫﺬ Uﻟﺪﻧﻴﺎ ﻣﻦ ﺣﻮ ﻫﻮ ﺑﻤﺜﺎﺑﺔ ﻟﺘﺠﺮﺑﺔ
ﻻﻣﺘﺤﺎ ،ﺳﻮ Hﻳﻼﻗﻲ ﻟﺠﻤﻴﻊ ﻳﻮ dﻟﻘﻴﺎﻣﺔ ﺟﺰOﻫﻢ ﻣﺎ ﻛﺴﺒﺖ
ﻳﺪﻳﻬﻢ ﺳﻮ
Oﻛﺎﻧﻮ
ﻣﻦ ﻟﺼﺎﺑﺮﻳﻦ
ﻛﺎﻧﻮ ﻣﻦ ﻟﻐﺎﻓﻠﻴﻦ .ﻟﺬ ﻧﺮ
Sﻟﺬﻳﻦ ﻳﺪﻛﻮ ﻋﻈﻤﺔ ﷲ ﺣﻖ ﻹ،m
ﻟﻤﺮﺗﺒﻄﻴﻦ ﻣﻦ
ﻋﻤﺎ tﻗﻠﻮﺑﻬﻢ ﺑﺎﷲ ﺗﻌﺎﻟﻰ ﻫﻢ ﻟﻤﺪﻛﻮ ﻟﺴﺮ ﻫﺬ Uﻟﺪﻧﻴﺎ .ﻓﺈ
nﺻﺎﺑﺘﻬﻢ
ﻣﺼﻴﺒﺔ ﻳﻬﺮﻋﻮ 8ﻟﻰ ﷲ ﺗﻌﺎﻟﻰ ﺗﻀﺮﻋﺎ ﺧﻴﻔﺔ ﻳﻄﻠﺒﻮ ﻋﻔﻮ Uﻣﻐﻔﺮﺗﻪ ،ﻷﻧﻬﻢ ﻳﻌﺮﻓﻮ
ﷲ ﺗﻌﺎﻟﻰ ﻗﺪ ﻋﺪﻫﻢ ﻓﻲ ﻗﺮWﻧﻪ ﻟﻜﺮﻳﻢ ﺑﻘﻮﻟﻪ ﺗﻌﺎﻟﻰ :
ُﺲ
;َ qﻷﻧﻔ ِ ِﻦ َْ
ﻷ ْﻣ َﻮ ِ ْﺺ ﻣ ْ ﻮ;َ vﻧَﻘ ٍ ِﻦ ﻟْ َﺨ ْﻮ ِ;َ mﻟْ ُﺠ ِ
ِﺸ ْﻲ ٍ ﻣ ْ ﴿ َ;ﻟَﻨَْﺒ ُﻠ َﻮﻧﱠ ُﻜ ْﻢ ﺑ َ
ِﻳﻦ َ َ2 cﺻﺎﺑَْﺘ ُﻬ ْﻢ ُﻣ ِﺼﻴﺒَ ٌﺔ َﻗﺎﻟُﻮ ِﻧﱠﺎ ِﱠﷲِ َ;ِﻧﱠﺎ ﻟﻴﻪ ﻳﻦ ﻟﱠﺬ َ ﻟﺼﺎﺑِ ِﺮ َ
;َ %ﺑَ ﱢﺸ ْﺮ ﱠ َ;ﻟﺜﱠ َﻤ َﺮ ِ
; ﴾ ِﻚ ُﻫ ْﻢ ﻟْ ُﻤ ْﻬﺘَ ُﺪ َ ِﻢ َ; َ! ْﺣ َﻤ ٌﺔ َ;;ْ ُ2ﻟَﺌ َ
ِﻦ َ!ﺑﱢﻬ ْ ِﻢ َﺻ َﻠ َﻮ ٌ
%ﻣ ْ ﻮ ;2ﻟﺌﻚ َﻋ َﻠ ْﻴﻬ ْ ﺟ ُﻌ َ َ! ِ
)ﺳﻮ ﻟﺒﻘﺮ ( 157 -155
ﻓﻜﻤﺎ ﻓﻲ ﻵﻳﺔ ﻟﻜﺮﻳﻤﺔ ،ﻓﺈ ﺟﻤﻴﻊ ﻟﺒﺸﺮ ﻟﻤﺆﻣﻨﻴﻦ ﻏﻴﺮ ﻟﻤﺆﻣﻨﻴﻦ ﺳﻴﺘﻢ
ﺧﺘﺒﺎﻫﻢ ﻣﻦ ﺧﻼ 2ﺑﻌﺾ ﻟﺤﻮ ﻓﺒﻌﻀﻬﻢ ﻣﻦ ﺧﻼ 2ﻵﻓﺎ Iﻟﻄﺒﻴﻌﻴﺔ ،ﺑﻌﻀﻬﻢ
ﻣﻦ ﺧﻼ 2ﺣﻮ ﺗﻘﻊ ﻓﻲ ﺣﻴﺎﺗﻬﻢ ﻟﻴﻮﻣﻴﺔ ﻟﺒﻌﺾ ﻵﺧﺮ ﻣﻦ ﺧﻼ 2ﺑﻌﺾ ﻷﻣﺮ
ﻟﻤﺤﻦ ،ﻫﻲ ﺣﻘﺎﺋﻖ ﻟﻴﺴﺖ ﺑﺒﻌﻴﺪ ﻓﻲ ﻫﺬ Uﻟﺪﻧﻴﺎ ﻋﻦ ﻹﻧﺴﺎ .ﻫﺬ Uﻟﻤﺼﺎﺋﺐ ﻟﺘﻲ
ﺗﻠﺤﻖ ﺑﺒﻌﺾ ﻷﻓﺮ ﻳﻤﻜﻦ
ﻳﺸﻤﻞ ﺗﺄﺛﻴﺮﻫﺎ ﻧﻮﺣﻲ ﻣﺎﻳﺔ ﻧﻮﺣﻲ ﻣﻌﻨﻮﻳﺔ ﻣﻦ ﺣﻴﺎ
ﻹﻧﺴﺎ.
ﻋﻠﻰ ﺳﺒﻴﻞ ﻟﻤﺜﺎ ،2ﻗﺪ ﻳﻠﺤﻖ ﻹﻓﻼ Aﺑﺸﺨﺺ ﻛﺎ ﻓﻲ ﻳﻮ dﻣﺎ ﻳﻌﻴﺶ ﺣﻴﺎ ﻣﺮﻓﻬ ًﺔ،
ﻗﺪ ﺗﻔﻘﺪ 8ﻣﺮ ﺣﺴﻨﺎ Oﺟﻤﺎﻟﻬﺎ 8ﻟﻰ ﻏﻴﺮ ﺟﻌﺔ
ﻳﺘﻌﺮ ﻹﻧﺴﺎ 8ﻟﻰ ﻣﺮ
ﻟﻴﺲ ﻟﻪ
Oﻋﻼ ،ﻣﺜﺎn 2ﻟﻚ
ﻳﻀﺎ ﺗﻌﺮ ﺑﻌﺾ ﻟﻤﺪ ﺑﻴﻦ ﻟﺤﻴﻦ ﻵﺧﺮ 8ﻟﻰ
ﻋﺎﺻﻔﺔ ﻣﻔﺎﺟﺌﺔ ﺗﺴﺒﺐ ﻣﺎ ﺳﻌﺎ ﻏﻴﺮ ﻣﺘﻮﻗﻊ .ﻫﺬ ﻳﻜﺸﻒ
ﺣﻴﺎ ﻹﻧﺴﺎ ﻣﺮﻫﻮﻧﺔ
ﺑﺒﻌﺾ ﻟﻠﺤﻈـﺎ Iﻟﻘﺼﻴﺮ .ﻟﻤﻬﻢ ﻣﻦ ﻛﻞ ﻫﺬ
ﻳﺴﺘﻮﻋﺐ ﻹﻧﺴﺎ ﻟﺪ AﻟﻼPﻣﺔ
ﻳﺴﺘﻨﺘﺞ ﻣﻨﻬﺎ ﻟﻌﺒﺮ ﻟﻌﻈـﺎ .Iﷲ ﺗﻌﺎﻟﻰ ﻳﺮﻳﺪ
ﻳﺮﺳﻞ ﺳﺎﻟﺔ 8ﻟﻰ ﺑﻨﻲ ﻟﺒﺸﺮ ﻣﻦ
ﺧﻼ 2ﻫﺬ Uﻟﻜﻮ ﻟﺘﻲ ﺗﺤﺪ ﻛﻞ ﻫﺬ Uﻷﺿﺮ ﻟﻤﺎﻳﺔ ﻟﻤﻌﻨﻮﻳﺔ ﻟﻜﻲ ﻳﻌﻮ ﻣﺎ ﻫﻢ
ﻓﻴﻪ
ﻳﺮﺟﻌﻮ ﻋﻦ ﺿﻼﻟﻬﻢ ﻧﺤﺮﻓﻬﻢ 8ﻟﻰ ﻟﻄﺮﻳﻖ ﻟﻤﺴﺘﻘﻴﻢ ﻟﺬ( ﺳﻤﻪ ﷲ ﺗﻌﺎﻟﻰ
ﻟﺠﻤﻴﻊ ﻟﺒﺸﺮ ﻓﻲ ﻫﺬ Uﻟﺪﻧﻴﺎ.
ﻛﻤﺎ ﻫﻮ ﻟﺤﺎ 2ﺑﺎﻟﻨﺴﺒﺔ ﻟﺒﻘﻴﺔ ﻷﺷﻴﺎ Oﻟﺘﻲ ﻟﻢ ﻳﺨﻠﻘﻬﺎ ﷲ ﻋﺒﺜﺎ ﻓﻲ ﻫﺬ Uﻟﺪﻧﻴﺎ،
ﻓﺈ ﷲ ﺗﻌﺎﻟﻰ ﺑﺘﻠﻰ ﻟﺒﺸﺮ ﺑﻬﺬ Uﻟﻜﻮ ﻛﻲ ﺗﻜﻮ ﻟﻬﻢ ﺳﺎﺋﻞ 8ﻧﺬ ﺗﻨﺒﻴﻪ .ﺑﻴﻦ ﷲ
ﺗﻌﺎﻟﻰ ﻓﻲ ﻗﺮWﻧﻪ ﻟﻜﺮﻳﻢ ﺑﺄﻧﻪ ﻟﻴﺲ ﻫﻨﺎ (
mﺷﻲ Oﻳﻤﻜﻦ
ﻳﺤﺪ ﻓﻲ ﻫﺬ ﻟﻜﻮ ﻣﻦ
n8ﻣﻦ ﷲ ﺑﻘﻮﻟﻪ ﺗﻌﺎﻟﻰ:
81
ِﺎﷲِ ﻳَ ْﻬ ِﺪ َﻗ ْﻠﺒَ ُﻪ َ;ﷲﱠُ ﺑ ُ
ِﻜ ﱢﻞ َﺷ ْﻲ ٍ ِﻦ ﺑ ﱠ ْ ﱠ
ﷲِ َ; َﻣ ْﻦ ﻳُ ْﺆﻣ ْ ِﻦ ُﻣ ِﺼﻴﺒَ ٍﺔ ﱠِﻻ ﺑِﺈِِ c ﺎ Iﻣ ْ ﴿ َﻣﺎ َ َ2ﺻ َ
ِﻴﻢ ﴾ ) ﺳﻮ ﻟﺘﻐﺎﺑﻦ ( 11 َﻋﻠ ٌ
ْ ﱠ
ﷲِ ِﻛﺘَﺎﺑًﺎ ُﻣ َﺆ ﱠﺟ ًﻼ َ; َﻣ ْﻦ ﻳُ ِﺮ ْ' ﺛَ َﻮ َ
Iﻟ ﱡﺪﻧْﻴَﺎ ْﺲ ْ َ2ﺗَ ُﻤ َ
ﻮ %ﱠِﻻ ﺑِﺈِِ c ﺎ ﻟِﻨَﻔ ٍ ﴿ َ; َﻣﺎ َﻛ َ
ﻳﻦ ﴾ ﺎﻛ ِﺮ َﻟﺸ ِ Iﻵﺧﺮ ﻧُ ْﺆﺗِ ِﻪ ِﻣ ْﻨ َﻬﺎ َ; َﺳﻨَ ْﺠ ِﺰ Xﱠ ﻧُ ْﺆﺗِ ِﻪ ِﻣ ْﻨ َﻬﺎ َ; َﻣ ْﻦ ﻳُ ِﺮ ْ' ﺛَ َﻮ َ
) ﺳﻮ 2Wﻋﻤﺮ ( 145
8ﻟﻰ ﺟﺎﻧﺐ ﺟﻤﻴﻊ ﻫﺬ Uﻟﻜﻮ ﻟﺼﻌﺎ? ﻓﺈ ﻫﻨﺎ mﺣﻜﻤﺔ ً ﻏﺎﻳﺔ ً Oﻛﻞ
ﻫﺬ:
8ﻹﻧﺴﺎ ﻟﺬ( ﻳﺮ Sﻧﻔﺴﻪ ﻓﻲ ﻫﺬ Uﻟﺪﻧﻴﺎ ﺻﺎﺣﺐ ﻗﻮ ﺟﺒﺮ ،Iﺳﻴﺪm
ﻣﺪ Sﻋﺠﺰ Uﺿﻌﻔﻪ
ﻣﺎ dﻟﻜﻮ ﻟﺘﻲ ﻳﻤﻜﻦ
ﺗﺤﺪ ﻓﻲ
( ﻟﺤﻈـﺔ ﺑﻤﺸﻴﺌﺔ ﷲ,
ﻓﻴﻜﻮ ﺑﻼ ﺣﻮ 2ﻻ ﻗﻮ ﻟﻜﻲ ﻳﺴﺎﻋﺪ ﻧﻔﺴﻪ
ﺣﺘﻰ ﻳﻘﺪ dﻟﻤﺴﺎﻋﺪ ﻟﻶﺧﺮﻳﻦ ،ﻷ
ﻛﻞ ﺷﻲ Oﺑﻴﺪ ﷲ ﺗﻌﺎﻟﻰ ﻓﻠﻴﺲ ﻫﻨﺎ mﻗﻮ ﻏﻴﺮ ﷲ ﺳﺒﺤﺎﻧﻪ ﺗﻌﺎﻟﻰ ﻳﻤﻜﻦ
ﺗﻘﺪ dﻟﻔﺎﺋﺪ
ﻟﻀﺮ .ﻫﺬ Uﻟﺤﻘﻴﻘﺔ ﺗﺒﻴﻨﻬﺎ ﻵﻳﺔ ﻟﺘﺎﻟﻴﺔ:
ﺎﺷ َﻒ ﻟَ ُﻪ ﱠِﻻ ُﻫ َﻮ َ; ِْ ﻳَ ْﻤ َﺴ ْﺴ َﻚ ﺑ َ
ِﺨ ْﻴ ٍﺮ َﻓ ُﻬ َﻮ َﻋ َﻠﻰ ﴿ َ; ِْ ﻳَ ْﻤ َﺴ ْﺴ َﻚ ﷲﱠُ ﺑ ُ
ِﻀ ﱟﺮ َﻓ َﻼ َﻛ ِ
ِﻳﺮ ﴾ ) ﺳﻮ ﻷﻧﻌﺎ( 17 d ُﻛ ﱢﻞ َﺷ ْﻲ ٍ َﻗﺪ ٌ
ﻓﻲ ﻫﺬ ﻟﻘﺴﻢ ﺳﻮ Hﻧﻘﻮ dﺑﺎﺳﺘﻌﺮ ﺟﻤﻴﻊ
ﻧﻮ{ ﻟﻜﻮ ،ﻵﻓﺎ Iﻟﻄﺒﻴﻌﻴﺔ،
ﺗﺄﺛﻴﺮﺗﻬﺎ ﻟﺘﻲ ﻗﻌﺖ 8ﻟﻰ ﻵ ﻋﻠﻰ ﺳﻄـﺢ ﻷ ،ﻟﻜﻲ ﻳﺪ mﻟﺬﻳﻦ ﻳﺮﺗﺒﻄﻮ ﺑﻬﺬU
ﻟﺪﻧﻴﺎ ﺗﺒﺎﻃـﺎ ﻛﻠﻴﺎ
ﻧﻬﺎ ﻟﻴﺴﺖ ﻟﻤﻜﺎ ﻟﺬ( ﻳﺴﺘﺤﻖ ﻛﻞ ﻫﺬ ﻻﻫﺘﻤﺎ ،dﻟﺘﺬﻛﻴﺮ
ﺑﺄﻫﻤﻴﺔ ﻛﻮ ﺣﻴﺎ ﻵﺧﺮ ﻫﻲ ﻟﻤﻜﺎ ﻟﻤﺜﺎﻟﻲ ﻟﺬ( ﻳﺴﺘﺤﻖ ﻟﻌﻴﺶ ﻓﻴﻪ.
ﻓﺎﻟﺬ( ﻧﺴﺘﻌﺮﺿﻪ
ﻣﺎ
dﻧﻈـﺎ ﻟﻘﺮ Oﻟﻜﺮ dﻫﻲ ﺣﻘﺎﺋﻖ ﺗﻈـﻬﺮ ﻛﻴﻔﻴﺔ ﻗﻮ{
ﻹﻧﺴﺎ ﻓﻲ ﺣﺎﻟﺔ ﻣﻦ ﻟﻌﺠﺰ ﻟﻤﻄﻠﻖ
ﺛﻨﺎ Oﻗﻮ{ ﻫﺬ Uﻟﻜﻮ ﺑﻌﺪ ﻧﺘﻬﺎﺋﻬﺎ 8 .ﻫﺬ
ﻟﻌﺠﺰ ﻟﺬ( ﻳﻌﻴﺶ ﻓﻴﻪ ﻹﻧﺴﺎ Wﻳﺔ ﺗﻌﺒﻴﺮ ﻋﻠﻰ
ﻗﻮ ﻹﻧﺴﺎ ﻟﻴﺴﺖ ﻟﻬﺎ
ﻳﺔ
ﻫﻤﻴﺔ
ﻣﺎd
ﻗﻮ ﻋﻈﻤﺔ ? ﻟﻌﺎﻟﻤﻴﻦ
،ﷲ ﺣﺪ Uﻫﻮ ﻟﺬ( ﻳﺠﺐ ﻟﻠﺠﻮ8 Oﻟﻴﻪ ﻟﻄﻠﺐ ﻟﺤﻤﺎﻳﺔ
ﻟﻤﺴﺎﻋﺪ.
ﻟﺰﻻq
ﻫﻲ ﺗﻤﺜﻞ
ﻛﺒﺮ ﻟﺤﻮ ﻟﻄﺒﻴﻌﻴﺔ ﺗﺪﻣﻴﺮً ،ﻓﻌﻨﺪ ﻗﻮﻋﻬﺎ ﺗﺨﻠﻒ
ﺿﺮً ﻓﺎﺣﺔ،
ﻫﻲ
ﻛﺜﺮ ﻣﺎ ﺗﻬﺪ ﺑﻨﻲ ﻟﺒﺸﺮ ﺑﺎﻟﻤﻘﺎﻧﺔ ﻣﻊ ﺑﻘﻴﺔ ﻟﻜﻮ ﻟﻄﺒﻴﻌﻴﺔ ﻷﺧﺮ .Sﺣﺴﺐ
ﻹﺣﺼﺎ IOﻟﺮﺳﻤﻴﺔ ﻟﻤﺘﻮﻓﺮ ﻓﺈﻧﻪ ﻳﺤﺪ Pﻟﺰ 2ﺣﺪ ﻓﻲ ﻛﻞ ﻗﻴﻘﺘﻴﻦ ﻋﻠﻰ ﻟﻜﺮ
ﻷﺿﻴﺔ n8 ،ﻗﻤﻨﺎ ﺑﺤﺴﺎ? ﻋﺪ ﻫﺬ Uﻟﺰﻻ 2Pﻟﻮﻗﻌﺔ ﺧﻼ 2ﻟﺴﻨﺔ ﻟﻮﺣﺪ ﻋﻠﻰ ﻟﻜﺮ
82
ﻷﺿﻴﺔ ﻧﺠﺪ
ﻷﻗﺎ dﺗﺼﻞ 8ﻟﻰ ﻣﻼﻳﻴﻦ ﻟﻬﺰ Iﻷﺿﻴﺔ ،ﻓﻤﻦ ﺑﻴﻦ 300000ﻫﺰ
ﺿﻴﺔ ﺗﻜﻮ 20ﻫﺰ ﻣﻨﻬﺎ ﻣﺪﻣﺮ ،ﺣﻴﺚ 8ﻗﻮﺗﻬﺎ ﻟﺘﺪﻣﻴﺮﻳﺔ ﻳﻤﻜﻦ
ﺗﺪﻣﺮ ﻣﺪﻳﻨﺔ
ﺑﻜﺎﻣﻠﻬﺎ .ﻫﺬ Uﻟﺰﻻ 2Pﻻ ﺗﻘﻊ ﺑﺎﺳﺘﻤﺮ ﻓﻲ
ﻣﺎﻛﻦ Wﻫﻠﺔ ﺑﺎﻟﺴﻜﺎ ،ﻟﺬ ﻓﺈ ﻧﺘﺎﺋﺞ ﻣﺜﻞ
ﻫﺬ Uﻟﻬﺰ Iﻷﺿﻴﺔ ﻻ ﺗﻜﻮ ﻣﺎً ﻣﺼﺤﻮﺑﺔ ﺑﺨﺴﺎﺋﺮ ﺑﺸﺮﻳﺔ .ﻣﻦ ﻣﺠﻤﻮ{ ﻟﺰﻻ2P
ﻟﺴﻨﻮﻳﺔ ﻓﺈ ﻫﻨﺎ mﻣﺎ ﻳﻘﺎ? ﻟﺨﻤﺲ ﻫﺰ Iﻟﺘﻲ ﺗﻘﻊ ﻓﻲ ﻣﺨﺘﻠﻒ
ﻧﺤﺎ Oﻟﻜﺮ ﻷﺿﻴﺔ
ﺗﺤﻤﻞ ﻣﻌﻬﺎ ﻟﻤﻮ Iﻟﺪﻣﺎ.
ﻣﻦ ﺧﻼ8 2ﻟﻘﺎ Oﻟﻀﻮ Oﻋﻠﻰ ﻟﻤﻌﻄﻴﺎ Iﻟﺴﺎﺑﻘﺔ ﻧﻔﻬﻢ
ﻟﻨﺎ Aﻻ ﻳﻮﺟﻬﻮ
ﻟﺰﻻ 2Pﺑﺸﻜﻞ ﻣﺴﺘﻤﺮ ،ﺣﻴﺚ ﺗﻘﻊ ﻓﻲ ﻛﻞ ﻗﻴﻘﺘﻴﻦ ﻫﺰ
ﺿﻴﺔ ﻓﻲ ﺑﻘﺎ{ ﻣﺘﻔﺮﻗﺔ ﻣﻦ
ﻟﻜﺮ ﻷﺿﻴﺔ ﻟﻜﻦ
ﻏﻠﺒﻴﺔ ﻟﺒﺸﺮ ﻻ ﻳﺤﺴﻮ ﺣﺘﻰ ﺑﻮﻗﻮﻋﻬﺎ ﻷ ﺷﺪ ﻫﺬ Uﻟﺰﻻ2P
ﻼ ﺿﺤﺎ ﻋﻠﻰ ﻟﺤﻤﺎﻳﺔ ﻟﺘﻲ ﻳﻮﻓﺮﻫﺎ ﷲ ﻣﺤﺴﻮ? ﺑﺪﻗﺔ ﻛﺒﻴﺮ .ﻫﺬ ﻻﺷﻚ ﻳﻤﺜﻞ ﻟﻴ ً
ﺗﻌﺎﻟﻰ ﻟﺠﻤﻴﻊ ﻟﺒﺸﺮ .ﻓﻔﻲ
ﻳﺎﻣﻨﺎ ﻫﺬ n8 Uﻗﻊ Pﻟﺰ 2ﻣﺎ ﻓﺈ ﻟﻤﺪﻳﻨﺔ
ﻃﺮ Hﻟﻤﺪﻳﻨﺔ
ﻟﺘﻲ ﺗﻌﺮﺿﺖ ﻟﺰﻟﺰ 2ﻳﻤﻜﻨﻬﺎ
ﺗﺤﺲ ﺑﻮﻗﻮ{ ﻫﺬ ﻟﺰﻟﺰ .2ﻳﻤﻜﻦ ﷲ ﺗﻌﺎﻟﻰ 8ﺷﺎ،O
ﺑﻜﻞ ﺳﻬﻮﻟﺔ
ﻳﺮﺳﻞ Pﻟﺰﻻً ﺗﻜﻮ ﻗﻮﺗﻪ ﻟﺘﺪﻣﻴﺮﻳﺔ ﺗﻠﻒ ﺟﻤﻴﻊ
ﻧﺤﺎ Oﻟﻜﺮ ﻷﺿﻴﺔ
ﺗﻘﻀﻲ ﻋﻠﻰ ﺟﻤﻴﻊ ﻣﻌﺎﻟﻢ ﻟﻜﺮ ﻷﺿﻴﺔ .ﻃﺒﻘﺎ ﻟﻸﺑﺤﺎ ﻟﻌﻠﻤﻴﺔ ﻓﺈ ﻟﺘﺮﻛﻴﺒﺔ
ﻟﺠﻴﻮﻳﻮﻟﻮﺟﻴﺔ ﻟﻠﻜﺮ ﻷﺿﻴﺔ ﺗﺠﻌﻠﻬﺎ ﻣﻦ ﻟﻄﺒﻴﻌﻲ
ﺗﺘﻌﺮ ﻟﻬﺬ ﻟﺰﻟﺰ ،2ﻓﺘﻜﻮ
ﺧﻄﻮ ﻟﺰﻟﺰ 2ﻟﻔﺮﻏﺎ Iﻟﻤﺘﻜﻮﻧﺔ ﺑﻴﻦ ﻟﻄﺒﻘﺎ Iﻷﺿﻴﺔ8 . . . .ﻟﺦ ﺗﺠﻌﻞ ﺣﻘﻴﻘﺔ
ﻗﻮ{ ﻟﺰﻟﺰ 2ﺷﻴﺌﺎ ﻃﺒﻴﻌﻴﺎ ﻻ ﻣﻔﺮ ﻣﻨﻪ .ﺑﺎﻻﻃـﻼ{ ﻋﻠﻰ
ﺣﺪ ﻟﻤﺼﺎ ﻟﻌﻠﻤﻴﺔ ﻟﺬ(
ﻳﺘﻨﺎ 2ﺣﺘﻤﺎﻟﻴﺔ ﻗﻮ{ ﻟﺰﻟﺰ 2ﻧﺮ Uﻳﻮ ﻣﺎﻳﻠﻲ:
8ﻟﻘﻮ ﻟﻜﺎﻣﻨﺔ ﻓﻲ
ﻋﻤﺎ tﻟﻜﺮ ﻷﺿﻴﺔ ﺗﺴﺘﻄﻴﻊ ﻛﺴﺮ ﻟﻄﺒﻘﺔ ﻟﺼﻠﺒﺔ ﻣﻦ ﻟﻘﺸﺮ
ﻷﺿﻴﺔ ،ﻋﻨﺪﻣﺎ ﻻ ﺗﺴﺘﻄﻴﻊ ﺻﺨﻮ ﻟﻘﺸﺮ ﻷﺿﻴﺔ ﻣﻘﺎﻣﺔ ﻫﺬ Uﻟﻘﻮ ﻓﺈﻧﻬﺎ ﺗﺘﻜﺴﺮ
ﻣﻮﻟﺪ ﺑﺬﻟﻚ ﻃـﺎﻗﺔ ﺗﺪﻣﻴﺮﻳﺔ ﻛﺒﻴﺮ ،ﻧﺘﻴﺠﺔ ﻟﻬﺬ Uﻟﻬﺰ ﻟﻌﻨﻴﻔﺔ ﻓﺈﻧﻪ ﻳﻤﻜﻦ
ﺗﻜﻮ
ﻟﻨﺘﻴﺠﺔ ﻣﺎ ﺷﺎﻣﻞ ﻟﺠﻤﻴﻊ ﻣﺒﺎﻧﻲ ﺗﻠﻚ ﻟﻤﺪﻳﻨﺔ ﻣﺨﻠﻔﺔ
ﻧﻘﺎﺿﺎً ﺿﺨﻤﺔ ﺗﺪﻓﻦ ﺗﺤﺘﻬﺎ 8ﻟﻰ
ﻏﻴﺮ ﺟﻌﺔ ﺟﻤﻴﻊ ﺳﻜﺎ ﺗﻠﻚ ﻟﻤﺪﻳﻨﺔ) .ﻟﻜﻮ ﻟﻄﺒﻴﻌﻴﺔ(Readers Digest,1996 ،
ﻣﻤﺎ ﻻﺷﻚ ﻓﻴﻪ
ﻧﻪ ﻟﻮ
ﷲ ﺗﻌﺎﻟﻰ 8ﺣﺪ ﻫﺰ
ﺿﻴﺔ ﻓﻲ ﻣﻜﺎ ﻣﺎ ﻓﻠﻴﺲ ﻣﻦ
ﻟﺸﺮ
ﺗﻜﻮ ﻇﺮ Hﻟﻄﺒﻘﺎ Iﻷﺿﻴﺔ ﻣﻨﺎﺳﺒﺔ
ﻏﻴﺮ ﻣﻨﺎﺳﺒﺔ ﻟﺤﺪ ﻣﺜﻞ ﻫﺬU
ﻟﻬﺰ .ﻓﻠﻮ ﺷﺎ Oﷲ ﺗﻌﺎﻟﻰ ﻷﺣﺪ ﻫﺬ Uﻟﻬﺰ ﻓﻲ
( ﻗﺖ ﻳﺸﺎ 8 ،Oﻛﺎﻧﺖ ﻣﻐﺎﻳﺮ
ﻟﻜﺎﻓﺔ ﻟﻘﻮﻧﻴﻦ ﻟﻄﺒﻴﻌﻴﺔ .ﻟﻜﻦ ﷲ ﺗﻌﺎﻟﻰ ﻳﺠﻌﻞ ﻟﻈﺮ Hﻟﻄﺒﻴﻌﻴﺔ ﻋﻠﻰ ﺟﻪ ﻷ ﻓﻲ
ﻏﺎﻳﺔ ﻋﺪ dﻷﻣﺎ ﻻﺳﺘﻘﺮ ﻛﻲ ﻳﺬﻛﺮ ﻹﻧﺴﺎ ﺑﺄ ﺣﻴﺎﺗﻪ ﻓﻲ ﻫﺬ Uﻟﺪﻧﻴﺎ ﻣﺮﺗﺒﻄﺔ ﺑﺨﻴﻂ
ﻓﻴﻊ ﺟﺪً ،ﻋﻠﻰ ﻫﺬ ﻷﺳﺎ Aﻓﺈ ﻟﻘﺮ Wﻟﻜﺮﻳﻢ ﻳﺤﺬ ﻟﺒﺸﺮ ﻓﻴﻤﺎ ﻳﺘﻌﻠﻖ ﺑﻤﻮﺿﻮ{
83
ﺗﺤﺘﻞ ﻣﺪﻳﻨﺔ ﻛﻮﺑﻲ ﻟﻴﺎﺑﺎﻧﻴﺔ ﻟﻤﺮﺗﺒﺔ ﻟﺜﺎﻧﻴﺔ ﺑﻌﺪ ﻟﻌﺎﺻﻤﺔ
ﻃﻮﻛﻴﻮ ﻣﻦ ﺣﻴﺚ ﻛﺜﺎﻓﺔ ﻟﺴﻜﺎ ,ﻟﻜﻮﻧﻬﺎ ﻣﻨﻄﻘﺔ ﺻﻨﺎﻋﻴﺔ.
ﻟﻘﺪ ;ﺻﻞ ﺗﺄﺛﻴﺮ ﻟﺰﻟﺰ qﻣﺪﻳﻨﺔ ;2ﺳﺎﻛﺎ ﻟﺘﻲ ﺗﻘﻊ ﺟﻨﻮﺑﻲ
ﻟﺒﻼ' ﺿﺎﻓﺔ ﻟﻰ ﻣﺪﻳﻨﺔ ﻛﻮﺑﻲ %cﻟﻌﺸﺮ ﻣﻼﻳﻴﻦ
ﻧﺴﻤﺔ; .ﻟﻘﺪ ﺳﺘﻤﺮ ﻫﺬ ﻟﺰﻟﺰ qﻗﺮﺑﺔ ﻋﺸﺮﻳﻦ ﺛﺎﻧﻴﺔ
ﻓﻲ 17ﺗﺸﺮﻳﻦ ﻟﺜﺎﻧﻲ ﻣﻦ ﻋﺎ 1995ﻓﻲ ﺗﻤﺎ ﻟﺴﺎﻋﺔ
ﻟﺴﺎ'ﺳﺔ ﻻ ﻟﺮﺑﻊ ﺻﺒﺎﺣﺎ ,ﺣﻴﺚ ﺷﻌﺮ %ﺑﻬﺬ[ ﻟﻬﺰ
ﻟﻌﻨﻴﻔﺔ ﻟﻌﺪﻳﺪ ﻣﻦ ﻟﻤﺪ ﻟﻴﺎﺑﺎﻧﻴﺔ ﻷﺧﺮ; gﻟﺘﻲ ﺗﻌﺮﺿﺖ
ﻓﻲ ﻟﻮﻗﺖ ﻧﻔﺴﻪ ﻟﻰ ﺧﺴﺎﺋﺮ ﻓﺎ'ﺣﺔ.
ﻟﻘﺪ ﻛﺎﻧﺖ ﻫﺬ[ ﻟﺜﻮﻧﻲ ﻟﻌﺸﺮﻳﻦ ﻛﺎﻓﻴﺔ ﻟﺘﺪﻣﻴﺮ ;ﻣﺤﻮ
ﻋﻤﻞ ;ﺟﻬﻮ' ﺳﻨﻴﻦ ﻋﺪﻳﺪ.
84
ﻟﻜﻮ ﺑﻘﻮﻟﻪ ﺗﻌﺎﻟﻰ :
ِﻢ ﻷ! ;2 9ﻳَْﺄﺗِﻴَ ُﻬ ْﻢ ﻟْ َﻌ َﺬ ُ
I ﺎ ْ َ2 %ﻳَ ْﺨ ِﺴ َﻒ ﷲﱠُ ﺑِﻬ ْ ِﻳﻦ َﻣ َﻜ ُﺮ; ﱠ
ﻟﺴﻴﱢﺌَ ِ ِﻦ ﻟﱠﺬ َ﴿ ََ2ﻓﺄَﻣ َ
; ;ْ َ2ﻳَﺄﺧﺬ ُﻫ ْﻢ ﻓِﻲ ﺗَ َﻘﻠﱡﺒِﻬ ْ
ِﻢ َﻓ َﻤﺎ ُﻫ ْﻢ ﺑ ُِﻤ ْﻌ ِﺠ ِﺰﻳﻦ ;2ﻳَﺄﺧﺬ ُﻫ ْﻢ َﻋ َﻠﻰ ِﻦ َﺣ ْﻴ ُﺚ َﻻ ﻳَ ْﺸ ُﻌ ُﺮ َﻣْ
ﻴﻢ ﴾ ) ﺳﻮ ﻟﻨﺤﻞ ( 47 – 45 ﺗَ َﺨ ﱡﻮ ٍ mﻓﺈ َ!ﺑﱠ ُﻜ ْﻢ ﻟَ َﺮٌ y
ُ;ِ !َ mﺣ ٌ
ﻓﻠﻮ ﺷﺎ Oﷲ ﻟﺠﻌﻞ ﻫﺬ Uﻟﻬﺰ Iﻟﺘﻲ ﺗﺴﺘﻤﺮ ﺑﻀﻊ ﺛﻮ ﻣﺘﻮﺻﻠﺔ ﻟﺴﺎﻋﺎ
Iﺣﺘﻰ
ﻟﻤﺪ
ﺳﺎﺑﻴﻊ ،ﻳﻤﻜﻦ
ﻳﺠﻌﻠﻬﻢ ﻳﻌﻴﺸﻮ ﻓﻲ ﺧﻮ Hﻣﺴﺘﻤﺮ .ﻟﻜﻦ ﷲ ﺗﻌﺎﻟﻰ ﻳﺤﻤﻲ
ﻟﺒﺸﺮ ﺑﺮﺣﻤﺘﻪ ،ﺑﻬﺬ ﻟﺸﻜﻞ ﻓﺈ ﷲ ﺗﻌﺎﻟﻰ ﻳﺬﻛﺮ ﻟﺒﺸﺮ ﺑﻌﻈﻤﺘﻪ ﻋﺪ8 dﻣﻜﺎﻧﻴﺔ ﺗﺤﺪ(
ﻣﺸﻴﺌﺘﻪ ،ﻳﺬﻛﺮ ﻹﻧﺴﺎ
ﻳﻀﺎً ﺑﺄ ﻧﺸﻐﺎﻟﻬﻢ ﺑﻬﺬ Uﻟﺪﻧﻴﺎ ﺳﻮ Hﻟﻦ ﻳﻜﻮ ﺟﺰ(
UO
ﻣﻜﺎﻓﺎ ﻓﻮ ،Pﻣﻦ ﻷﻫﻤﻴﺔ ﺑﻤﻜﺎ
ﻧﺬﻛﺮ ﺑﺎﻟﻬﺰ Iﻷﺿﻴﺔ ﻟﺘﻲ ﻗﻌﺖ ﻓﻲ ﻟﻘﺮ
ﻟﻌﺸﺮﻳﻦ.
85
ﻹﻋﺼﺎ! ﻟﺬ Xﺿﺮ Iﻣﺪﻳﻨﺔ ﻓﻠﻮ!ﻳﺪ ﺷﺒﺎ ﻋﺎ
1988ﻛﺎ ﻛﺎﻓﻴﺎ ﻟﺘﺪﻣﻴﺮ ﻟﻌﺪﻳﺪ ﻣﻦ ﻟﻤﻨﺎq
;!ﻣﻲ ;ﻧﺜﺮ ﻟﺴﻴﺎ! %ﻓﻮ 2ﺳﻄﺢ ﻟﻤﻨﺎ.q
ﻟﺼﻮ! ﻟﺠﺎﻧﺒﻴﺔ ;ﻟﺴﻔﻠﻴﺔ ﺗﺒﻴﻦ ﻧﺘﺎﺋﺞ ﻟﻌﻮﺻﻒ
ﻟﺸﺪﻳﺪ ;ﻣﺎ ﺳﺒﺒﺘﻬﺎ ﻣﻦ ﺗﻨﺎﺛﺮ ﻷﺷﻴﺎ ;ﻟﺴﻴﺎ!.%
86
ﻋﺼﺎ! ﻛﺒﻴﺮ ﻳﻤﺘﻠﻚ ﻟﻘﺪ! ﻋﻠﻰ ﺗﺪﻣﻴﺮ ;ﺳﻊ ﻟﻨﻄـﺎ ﻓﻲ ﻷﻣﺎﻛﻦ ﻟﺘﻲ ﻳﺰﺣﻒ ﻋﻠﻴﻬﺎ
ﺣﺎﻟﺔ ﻟﻤﺮﻛﺐ ﻟﺸﺮﻋﻴﺔ ﺑﻌﺪ ﻹﻋﺼﺎ! ﻟﻤﺪﻣﺮ ﻟﺬ Xﺗﻌﺮﺿﺖ ﻟﻪ ;ﻻﻳﺔ ﻓﻠﻮ!ﻳﺪ ﻓﻲ ﺷﺒﺎ ﻋﺎ .1988
87
ﻫﺬ Uﻟﻤﺪﻳﻨﺔ ﻟﺴﺎﺣﻠﻴﺔ
ﺳﺎً ﻋﻠﻰ ﻋﻘﺐ .ﻫﺬ ﻟﺰﻟﺰ 2ﻛﺎ ﻳﺒﻌﺪ ﻗﺮﺑﺔ 25ﻛﻴﻠﻮﻣﺘﺮ ﻣﻦ
ﻣﺮﻛﺰ ﻣﺪﻳﻨﺔ ﻛﻮﺑﻲ ﻋﻠﻰ ﻋﻤﻖ 15ﻛﻴﻠﻮﻣﺘﺮ ﺗﺤﺖ ﺳﻄـﺢ ﻟﺒﺤﺮ .ﻟﻘﺪ ﻇـﻬﺮ ﻟﻠﻌﻴﺎ
ﻣﺎ ﻋﺎ Uﻟﻴﺎﺑﺎﻧﻴﻮ ﺑﺄ
ﺑﻨﻴﺘﻬﻢ ﻗﺪ ﺻﻤﻤﺖ ﻟﻜﻲ ﺗﺼﻤﺪ
ﻣﺎ
dﻋﻨﻒ ﻟﺰﻻ 2Pﻟﻢ ﺗﺘﻤﻜﻦ
ﻣﻦ ﻟﺼﻤﻮ ﻛﺜﻴﺮ
ﻣﺎ dﻫﺬ ﻟﺰﻟﺰ .2ﻛﻤﺎ
ﻟﺰﻟﺰ 2ﺿﺮ? ﻣﺪﻳﻨﺔ ﻛﻮﺑﻲ Wﺳﺎﻛﻲ
ﻟﻴﺎﺑﺎﻧﻴﺘﻴﻦ ﻟﻠّﺘﻴﻦ ﺗﻤﺜﻼ
ﻫﻢ ﻟﻤﺮﻛﺰ ﻟﺘﺠﺎﻳﺔ ﻟﺼﻨﺎﻋﻴﺔ ﻓﻲ ﻟﻴﺎﺑﺎ .ﻟﻬﺬ ﺗﺠﺎIP
ﻟﺨﺴﺎﺋﺮ ﻟﻤﺎﻳﺔ ﺑﻌﺪ ﻫﺬ ﻟﺰﻟﺰ 2ﻟﻤﻠﻴﺎ Iﻣﻦ ﻟﺪﻻ .(3)Iﻟﻘﺪ ﻛﺎ ﻗﻊ ﻫﺬ ﻟﺰﻟﺰ2
ﻛﺒﻴﺮً ﻋﻤﻴﻘﺎ ﻓﻲ ﻧﻔﻮ
Aﻟﺌﻚ ﻟﺬﻳﻦ ﺗﻌﻮ ﻟﻌﻴﺶ ﻓﻲ ﺣﻴﺎ ﻣﺮﻓﻬﺔ ﻫﻮ ﻣﺎ ﺟﻌﻠﻬﻢ
ﻻ ﻳﻌﺮﻓﻮ ﻛﻴﻒ ﻳﺘﺼﺮﻓﻮ ﻓﻲ ﺗﻠﻚ ﻟﻠﺤﻈـﺎ n8 ،Iﻟﻢ ﻳﻜﻮﻧﻮ ﻳﻌﺘﻘﺪ
ﻟﻔﺎﺟﻌﺔ
ﺳﻮ Hﺗﺤﻞ ﺑﻬﻢ ﻣﺮ
ﺧﺮ.S
88
ﻓﺎﷲ ﺗﻌﺎﻟﻰ ﻳﻈـﻬﺮ ﺣﻤﺎﻳﺘﻪ ﻟﻺﻧﺴﺎ ﻓﻲ ﻛﻞ ﻣﺼﻴﺒﺔ ﺗﻠﺤﻖ ﺑﻪ ﻓﻬﻮ ﻳﺮﺳﻞ ﺑﻴﻦ ﻟﺤﻴﻦ
ﻵﺧﺮ ﻫﺬ Uﻟﻌﻮﺻﻒ ﻷﻋﺎﺻﻴﺮ ﻳﻨﺬ Uﻳﻮﻗﻈـﻪ ﻣﻦ ﻏﻔﻠﺘﻪ ،ﻓﻬﻮ ﻳﺘﻌﻬﺪ Uﺑﻬﺬ Uﻟﻮﺳﺎﺋﻞ
ﻣﻦ ﺣﻴﻦ ﻵﺧﺮ ﺣﺘﻰ ﻳﻌﺮﻓﻪ ﺑﻌﺠﺰ Uﺿﻌﻔﻪ
ﻣﺎ dﻗﻮ ﻋﻈﻤﺔ ﷲ ﺗﻌﺎﻟﻰ
،ﻧﻪ ﺳﻮ Hﻳﺄﺗﻲ
ﻟﻴﻮ dﻟﺬ( ﻳﺤﺎﺳﺐ ﻓﻴﻪ
ﻣﺎ ? dﻟﻌﺎﻟﻤﻴﻦ.
ﻟﺒﺮﻛﻴﻦ
ﻟﻘﺪ ﺳﺘﻌﺮﺿﻨﺎ ﻛﻴﻒ
ﺣﺮﻛﺔ ﻟﻘﺸﻮ ﻷﺿﻴﺔ ﺗﺼﺎﺣﺒﻬﺎ ﺣﺮﻛﺎ
Iﺿﻴﺔ ﺗﺪﻋﻰ
ﺑﺎﻟﺰﻻ ،2Pﻓﺈ ﻫﻨﺎ mﻛﻮ ﻃﺒﻴﻌﻴﺔ ﻻ ﺗﻘﻞ ﺧﻄﻮ ﻋﻨﻬﺎ
ﻻ ﻫﻲ ﻻﻧﻔﺠﺎ Iﻟﻤﺘﻮﻟﺪ
ﻓﻲ ﻟﺠﺒﺎ 2ﺗﺪﻋﻰ ﻟﺒﺮﻛﻴﻦ.
ﺗﻨﺘﺸﺮ ﻓﻲ ﻟﻜﺮ ﻷﺿﻴﺔ ﻣﺎ ﻳﻘﺮ? ﻣﻦ 1500ﺑﺮﻛﺎ ،ﻣﻨﻬﺎ 550ﺑﺮﻛﺎﻧﺎً
ﻋﻠﻰ ﺳﻄـﺢ ﻷ) (4ﻟﺒﺎﻗﻲ ﻓﻲ
ﻋﻤﺎ tﻟﺒﺤﺎ ،ﻣﻦ ﻟﺴﻬﻮﻟﺔ ﻷ( ﺣﺪ ﻣﻦ ﻫﺬU
ﻟﺒﺮﻛﻴﻦ
ﻳﺜﻮ ﻓﻲ
ﻳﺔ ﻟﺤﻈـﺔ ﻓﻲ ﻓﺘﺮ ﻗﺼﻴﺮ ﻳﻤﻜﻨﻬﺎ
ﺗﺆﺛﺮ ﻋﻠﻰ ﻣﺎ ﺑﺠﻮﻫﺎ
ﻣﻦ ﻣﻨﺎﻃﻖ.
ﻋﻨﺪﻣﺎ ﺗﺜﻮ ﺗﻠﻚ ﻟﺠﺒﺎ 2ﻟﺒﺮﻛﺎﻧﻴﺔ ﻟﻦ ﺗﺴﺘﻄﻴﻊ
( ﺗﻜﻨﻮﻟﻮﺟﻴﺎ ﻣﻬﻤﺎ ﻛﺎﻧﺖ ﻣﺘﻘﺪﻣﺔ
ﻼ ﺗﻤﻨﻊ ﺣﺪﺛﻬﺎ .ﻓﺈ nﻧﻈﺮﻧﺎ 8ﻟﻰ ﻟﺘﺎﻳﺦ ﻧﺮW Sﺛﺎً ﺗﺪ 2ﻋﻠﻰ ﻗﻮ{
ﺗﻜﻮ ﺣﺎﺋ ً
ﺣﻮ ﺑﺮﻛﺎﻧﻴﺔ ﻛﺒﻴﺮ .ﻓﻘﺪ ﻣﺤﻴﺖ ﻣﺪ ﻛﺎﻧﺖ ﻣﻮﺟﻮ ﻣﻦ ﻗﺒﻞ ﻣﻦ ﻋﻠﻰ ﺧﺎﻃـﺔ
ﻟﻮﺟﻮ ،ﻛﺬﻟﻚ ﻧﺪﺛﺮ Iﻧﺘﻴﺠﺔ ﻟﻤﺜﻞ ﻫﺬ Uﻟﻜﻮ ﻣﺠﺘﻤﻌﺎ Iﺑﺸﺮﻳﺔ ﺑﻜﺎﻣﻠﻬﺎ .ﻓﻘﺪ
ﻣﺮ Iﻣﺰ{ ﺗﺤﻮﻟﺖ 8ﻟﻰ ﻣﺎ ،ﻏﻄﺖ ﻟﺴﻤﺎ Oﺑﻐﻴﻮ dﻣﻦ ﻟﻐﺒﺎ ،ﻗﺪ
2Pﺣﺪ
ﻫﺬ Uﻟﺒﺮﻛﻴﻦ ﻣﺪﻳﻨﺔ ﺑﻮﻣﺒﻲ ﻹﻳﻄـﺎﻟﻴﺔ ﻟﻜﺒﻴﺮ .ﻫﺬ ﻻﻧﻔﺠﺎ ﻟﺒﺮﻛﺎﻧﻲ ﻟﻢ ﻳﻌﻂ ﻟﻔﺮﺻﺔ
ﻷﻫﺎﻟﻲ ﻫﺬ Uﻟﻤﺪﻳﻨﺔ ﻟﻠﻔﺮ .ﻗﺪ ﻛﺎﻧﻮ ﻳﻌﻴﺸﻮ ﺣﻴﺎ ﻣﻠﺆﻫﺎ ﻟﻔﺠﻮ ﻻﻧﺤﺮ Hﻋﻦ
ﻣﺸﺎﻫﺪ ﺗﺒﻴﻦ ﺑﺠﻼ ﺷﺪ ﻻﻧﻔﺠﺎ!
ﻟﻤﺘﻮﻟﺪ ﻣﻦ ﻫﺬ ﻟﺒﺮﻛﺎ .ﻓﻲ ﻟﺠﻬﺔ
ﻟﻌﻠﻮﻳﺔ ﻟﻴﺴﺮ ،gﻧﺸﺎﻫﺪ ﺣﺎﻓﻠﺔ ﺗﺴﺒﺢ
;ﺳﻂ ﺑﺤﺮ ﻣﻦ ﻟﺤﻤﻢ ﻟﺒﺮﻛﺎﻧﻴﺔ; .ﻫﻮ
ﻣﺸﻬﺪ ﻳﺬﻛﺮﻧﺎ ﺑﻔﺎﺟﻌﺔ ﺑﻮﻣﺒﺎ.X
89
ﻳﺴﺠﻞ ﻟﺘﺎ!ﻳﺦ ﻟﺤﺪﻳﺚ ﺑﺄ ﻻﻧﻔﺠﺎ!
ﻟﺒﺮﻛﺎﻧﻲ ﻟﺬ; Xﻗﻊ ﻋﺎ 1991ﻓﻲ ﺟﺒﻞ
ﺑﻴﻨﺎﺗﻮﺑﻮ ﻟﻔﻠﻴﺒﻴﻨﻴﺔ ﻛﺎ 2ﻋﻨﻒ ﻧﻔﺠﺎ! ﺣﺪ
ﻓﻲ ﻟﻘﺮ ﻟﻌﺸﺮﻳﻦ .ﺣﻴﺚ ﻧﻼﺣﻆ ﻧﺸﻮ
ﻏﻴﻮ ﻛﺜﻴﻔﺔ ;ﻫﺎﺋﻠﺔ ﻧﺘﻴﺠﺔ ﻻﻧﻔﺠﺎ! ﻓﻲ ﻫﺬ
ﻟﺠﺒﻞ )2ﺳﻔﻞ ﻟﺼﻮ!(.
ﻓﻲ ﻳﺴﺎ! ﻟﺼﻮ! ﻧﺸﺎﻫﺪ aﺛﺎ! ﻣﺪﻳﻨﺔ
ﻣﺪﻣﺮ ;ﻗﺪ ﻟﻔﺖ ﺑﻐﻄـﺎ !ﺻﺎﺻﻲ ﻟﻠﻮ.
;ﻧﻼﺣﻆ ﻛﺬﻟﻚ ﺷﺨﺼﺎ ﻳﺤﻤﻞ ﻣﻈﻠﺔ ﻓﻲ
ﻳﺪﻳﻪ ﻛﻲ ﻳﺤﻤﻲ ﻧﻔﺴﻪ ﻣﻦ 2ﻣﻄـﺎ! ﻟﺮﻣﺎ'
ﻟﻤﺘﺴﺎﻗﻄـﺔ ﻣﻦ ﻟﺠﻮ.
90
ﻟﺨﻠﻖ ﻟﻘﻮﻳﻢ ،ﻫﻮ ﻻ ﺷﻚ ﻳﻤﺜﻞ ﺳﺎً ﻳﺠﺐ ﻟﺘﻮﻗﻒ ﻋﻨﺪ.U
ﻳﻤﻜﻦ
ﺗﺜﻮ ﻫﺬ Uﻟﺠﺒﺎ 2ﻟﺒﺮﻛﺎﻧﻴﺔ ﻓﻲ ﻳﻮﻣﻨﺎ ﻫﺬ ﺑﺸﻜﻞ ﻣﻔﺎﺟﺊ
ﺗﺴﺒﺐ
ﺧﺴﺎﺋﺮ ﻓﺎﺣﺔ ،ﻳﻤﻜﻦ
ﻳﺸﻤﻞ ﻧﻄـﺎ tﺗﺄﺛﻴﺮﻫﺎ ﻣﺴﺎﻓﺎ Iﺑﻌﻴﺪ.
ﺑﺎﻹﺿﺎﻓﺔ 8ﻟﻰ ﻟﺘﺄﺛﻴﺮ ﻟﻤﺪﻣﺮ ﻟﻠﺤﻤﻢ ﻟﺒﺮﻛﺎﻧﻴﺔ ﻓﺈ ﻣﺰﻳﺠﺎً ﻣﻦ ﻟﻐﺎ IPﻟﺮﻣﺎ
ﺗﺸﻜﻞ ﻳﺎﺣﺎًُ ﺗﻤﻠﻚ ﺗﺄﺛﻴﺮً ﻓﻌﺎﻻً ﻷﻧﻬﺎ ﺗﺤﺮ tﺗﺒﺘﻠﻊ
( ﺷﻲ Oﺗﺼﺎﻓﻪ .ﺗﺼﻞ ﺳﺮﻋﺔ
ﻟﺮﻳﺎ zﻓﻲ ﺑﻌﺾ ﻷﺣﻴﺎ 8ﻟﻰ 160ﻛﻢ/ﺳﺎﻋﺔ .ﺑﺎﻹﺿﺎﻓﺔ 8ﻟﻰ ﺗﺄﺛﻴﺮﻫﺎ ﻟﺤﺎ ،tﻓﺈ
ﻣﺴﺎﻓﺔ ﻟﺮqﻳﺔ
ﺛﻨﺎ Oﻫﺒﻮﺑﻬﺎ ﺗﻜﺎ ﺗﻨﻌﺪ .dﻓﺄﻧﺪﻧﻴﺴﻴﺎ ﻳﻮﺟﺪ ﻓﻴﻬﺎ 200ﺑﺮﻛﺎ ﻧﺸﻴﻂ،
ﻗﺪ ﺗﻌﺮ
ﻫﺎﻟﻲ ﻣﺪﻳﻨﺔ ﻛﺎﻛﺎﺗﻮ ﺳﻨﺔ 8 1883ﻟﻰ ﻏﺎ IPﻣﻨﺒﻌﺜﺔ ﻣﻦ ﺟﺒﺎﻟﻬﺎ ﻟﺒﺮﻛﺎﻧﻴﺔ
ُﻣﺮ
Iﻛﺜﺮ ﻣﻦ 160ﻗﺮﻳﺔ
،ﺧﺘﻨﻖ ﻧﺘﻴﺠﺔ ﻫﺬ Uﻟﻐﺎ IPﻟﺒﺮﻛﺎﻧﻴﺔ ﻟﻌﻤﻼﻗﺔ ﺣﻮﻟﻲ
36000ﺷﺨﺺ ،ﻗﺪ ﺗﺴﺎﻗﻂ ﻏﺒﺎ ﻫﺬ Uﻻﻧﻔﺠﺎ Iﺑﻌﺪ
10ﻳﺎ dﻋﻠﻰ ﻣﺴﺎﻓﺔ ﺣﻮﻟﻲ
3000ﻣﻴﻞ).(6
ﻣﻦ ﻟﺨﺼﺎﺋﺺ ﻷﺧﺮ Sﻟﻬﺬ Uﻟﺒﺮﻛﻴﻦ
ﻧﻬﺎ ﺗﺒﺪ
ﻧﺸﺎﻃـﻬﺎ ﻓﻲ Pﻣﻦ ﻏﻴﺮ ﻣﺘﻮﻗﻊ،
ﻣﺜﺎ 2ﻋﻠﻰ nﻟﻚ ﻣﺎ ﺣﺼﻞ ﻣﻊ ﺑﺮﻛﺎ ﺟﺒﻞ ﻧﺸﺎ 2ﻳﻮ Pﻟﺬ( ﻛﺎ ﺧﺎﻣﺪً ﻣﻨﺬ
150ﻋﺎﻣﺎً ﺣﺘﻰ ﻧﻔﺠﺮ ﻋﺎ ،1985 dﻓﻌﻠﻰ ﻟﺮﻏﻢ ﻣﻦ ﻛﻮ ﻻﻧﻔﺠﺎ ﻛﺎ ﺻﻐﻴﺮً ﻓﻘﺪ
ﺗﺴﺒﺐ ﻓﻲ ﻣﻘﺘﻞ ﻟﻤﺌﺎ Iﻣﻦ ﻷﺷﺨﺎ .ﻓﻘﺪ ﻛﺎ ﻧﻔﺠﺎ ﺟﺒﻞ ﺳﺎﻧﺖ ﻫﻴﻠﻴﺒﺰ ﻳﻤﺜﻞ % 3
ﻓﻘﻂ ﻣﻦ ﺷﺪﺗﻪ ﻷﺻﻠﻴﺔ .ﻧﻌﻮ 8ﻟﻰ ﻻﻧﻔﺠﺎ ﻟﺒﺮﻛﺎﻧﻲ ﻓﻲ ﺟﺒﻞ ﻧﻔﺎ 2ﻳﻮ ،Pﻓﻘﺪ
Iﻟﺤﺮ ﻟﻤﻨﺒﻌﺜﺔ ﻧﺘﻴﺠﺔ ﻫﺬ ﻻﻧﻔﺠﺎ 8ﻟﻰ n8ﺑﺔ ﻛﺘﻞ ﻟﺠﻠﻴﺪ ﺣﻮ
2ﻃﺮ Hﻟﺠﺒﻞ
8 Sﻟﻰ ﺗﻜﻮ ﺳﻴﻮ 2ﻣﻦ ﻟﻄﻴﻦ ﻟﻤﺎ Oﻣﺤﺖ ﻣﺪﻳﻨﺔ Wﻣﺮ ﻣﻦ ﻟﻮﺟﻮ .ﻳﻤﻜﻦ ﻋﺘﺒﺎ
ﻟﻜﺎﺛﺔ ﻟﺘﻲ ﻧﺠﻤﺖ ﻋﻦ ﻧﻔﺠﺎ ﺟﺒﻞ ﺑﻴﻞ ﻟﺬ( ﻗﻊ ﻓﻲ ﺟﺰﻳﺮ ﻛﺎﻳﺐ ﻋﺎ1902 d
ﺧﻠﻒ 30000ﻗﺘﻴﻞ ﻣﻦ
ﻛﺒﺮ ﻟﺤﻮ ﻟﺒﺮﻛﺎﻧﻴﺔ ﻟﺘﻲ ﺣﺪﺛﺖ 8ﻟﻰ ﺣﺪ ﻷ ،ﺣﻴﺚ
ﻓﻦ ﻣﻦ ﻣﺠﻤﻮ{ 25000ﺷﺨﺺ ﻟﺬﻳﻦ ﻛﺎﻧﻮ ﻳﺘﻬﻴﺌﻮ ﻟﻠﻨﻮ 23000 dﺷﺨﺺ ﺗﺤﺖ
ﻟﻄﻴﻦ ﻟﻨﺎﺗﺞ ﻣﻦ ﻫﺬ ﻻﻧﻔﺠﺎ ﻟﺒﺮﻛﺎﻧﻲ ﻧﺠﺎ 2000ﺷﺨﺺ ﻓﻘﻂ) .(7ﻣﻦ ﺧﻼ2
ﺳﺘﻌﺮﺿﻨﺎ ﻟﻬﺬ Uﻟﺤﻮ ،ﻳﺮﻳﺪ ﷲ ﺗﻌﺎﻟﻰ
ﻳﺮ( ﻟﺒﺸﺮ ﻛﻴﻒ
ﻟﻤﻮ Iﺳﻬﻞ ﻗﺮﻳﺐ
ﻣﻦ ﻹﻧﺴﺎ ،ﻳﺮﻳﺪ
ﻳﺪﻋﻮﻫﻢ ﻟﻜﻲ ﻳﺘﻔﻜﺮ ﻷ( ﻏﺎﻳﺔ ﺟﺪ ﻓﻲ ﻫﺬ Uﻟﺤﻴﺎ.
8ﻟﻮﺟﺐ ﻟﺬ( ﻳﻘﻊ ﻋﻠﻰ ﻋﺎﺗﻖ ﻹﻧﺴﺎ ﻟﺬ( ﻳﺸﺎﻫﺪ ﻟﻘﺪ ﻟﻼﻣﺘﻨﺎﻫﻴﺔ ﷲ ﺗﻌﺎﻟﻰ
ﻫﻮ
ﻻ ﻳﻨﺴﻰ
ﺣﻴﺎﺗﻪ ﻷﺑﺪﻳﺔ ﻓﻲ ﻵﺧﺮ ﻫﻮ ﻳﻌﻴﺶ ﺣﻴﺎﺗﻪ ﻟﺪﻧﻴﻮﻳﺔ ﻟﺘﻲ ﻳﺘﺮz
ﻣﻌﺪﻟﻬﺎ ﻣﺎ ﺑﻴﻦ 60
50ﻋﺎﻣﺎً
ﻻ ﻳﻨﺨﺪ{ ﻓﻴﻌﺘﺒﺮﻫﺎ ﻣﺪ ﻃﻮﻳﻠﺔ ،ﻳﺠﺐ
ﻻ ﻳﻨﺴﻰ
ﻗﻄـﻌﺎً ﺑﺄﻧﻪ ﺳﻴﻤﻮ Iﻓﻲ ﻳﻮ dﻣﺎ
،ﻧﻪ ﺳﻴﺤﺎﺳﺐ ﻋﻠﻰ ﻣﺎ ﻋﻤﻠﻪ ﻃﻮ 2ﺣﻴﺎﺗﻪ ﻟﺪﻧﻴﻮﻳﺔ
ﻣﺎ ? dﻟﻌﺎﻟﻤﻴﻦ.
91
;َ %ﺑَ َﺮ ُ; ِﱠﷲِ ﻟْ َﻮ ِ
ﺣ ِﺪ ﻟْ َﻘ ﱠﻬﺎ ِ! ﴾ ﴿ ﻳَ ْﻮ َ ﺗُﺒَ ﱠﺪ ُ qﻷ! 9ﻏ َْﻴ َﺮ ﻷ! ;َ 9ﱠ
ﻟﺴ َﻤﺎ َ; ُ
) ﺳﻮ 8ﺑﺮﻫﻴﻢ ( 48
2ﻣﻮ] ﺗﺴﻮﻧﺎﻣﻲ
ﻫﻲ ﻛﻠﻤﺔ ﻳﺎﺑﺎﻧﻴﺔ ﺗﺤﻤﻞ ﻣﻌﻨﻰ
ﻣﻮ ﻟﻤﻮﻧﺊ ،ﻫﺬ Uﻷﻣﻮ ﻟﻌﻤﻼﻗﺔ ﺗﻨﺸﺄُ ﻓﻲ
ﻟﻐﺎﻟﺐ ﻓﻲ ﻟﺒﺤﺎ ﺑﻌﺪ ﺣﺪ ﻟﻬﺰ Iﻷﺿﻴﺔ ,ﻟﻤﺜﻴﺮ ﻫﻨﺎ
ﻟﺪﻣﺎ ﻟﺬ( ﺗﺨﻠﻔﻪ ﻣﺜﻞ
ﻫﺬ Uﻷﻣﻮ ﻟﻌﻤﻼﻗﺔ ﻳﻌﺎ 2ﻣﺎ ﻟﻘﻨﺒﻠﺔ ﻟﺬﻳﺔ ! !
ﻟﺴﻴﻮq
ﻻﺷﻚ
ﺗﻌﺮ ﻟﻜﺜﻴﺮ ﻣﻦ ﻟﻤﻨﺎﻃﻖ ﻋﻠﻰ ﺟﻪ ﻷ ﻟﻤﺜﻞ ﻫﺬ ﻟﺘﻬﺪﻳﺪ ﻟﻜﺒﻴﺮ
ﻳﺤﻤﻞ ﻓﻲ ﻃﻴﺎﺗﻪ ﺣﻘﻴﻘﺔ ﻣﻬﻤﺔ ﻫﻲ
ﷲ ﺗﻌﺎﻟﻰ ﻗﺎ ﻋﻠﻰ ﺳﺘﺮﺟﺎ{ ﺟﻤﻴﻊ ﻣﺎ ﻫﺒﻪ ﷲ
ﺗﻌﺎﻟﻰ ﻟﻠﻨﺎ Aﻣﻦ ﻧﻌﻴﻢ ﺳﻠﻄﺎ ﺧﻼ 2ﺛﻮ ٍِ ﻣﻌﺪ Iﺑﺈﺳﺎﻟﻪ ﻟﻌﺬ? ﻟﻬﻢ ﻣﻦ ﻛﻞ ﺟﻬﺔ.
ﻫﺬ ﻳﻤﺜﻞ ﺑﺮﻫﺎﻧﺎً ﺳﺎﻃﻌﺎً ﻋﻠﻰ
ﻹﻧﺴﺎ ﻟﺬ( ﺗﺘﺮﺑﺺ ﺑﻪ ﻟﻜﻮ ﻓﻲ
( ﺑﻘﻌﺔ ﻣﻦ
ﺑﻘﺎ{ ﻷ ﻟﻦ ﻳﻜﻮ ﺑﺄﻣﺎ 8ﻻ ﺑﻤﺸﻴﺌﺔ ﷲ ﺗﻌﺎﻟﻰ ،ﻓﻬﻮ ﺳﺒﺤﺎﻧﻪ ﻗﺎ ﻋﻠﻰ 8ﺳﺎ 2ﻋﺬﺑﻪ
ﻣﻦ ﺗﺤﺖ ﻷ ﻣﻦ ﻓﻮ tﻷ ﻓﻲ ﻟﻴﺎﺑﺴﺔ ،ﻓﻲ ﻟﺒﺤﺮ ﻓﻲ
( ﻣﻜﺎ ,ﻗﺪ ﺣﺬ
ﷲ ﺗﻌﺎﻟﻰ ﻟﺒﺸﺮ ﺑﺄ ﻻ ﻳﺘﻐﺎﻓﻠﻮ ﻋﻦ ﻫﺬ Uﻟﺤﻘﻴﻘﺔ ﺑﻘﻮﻟﻪ ﺗﻌﺎﻟﻰ :
ُﺮْ َ2 g ﻮ َ2 ;2ﻣ َ
ِﻦ 2ﻫﻞ ﻟْﻘ َ ُﺮ ْ َ2 gﻳَْﺄﺗِﻴَ ُﻬ ْﻢ ﺑَْﺄ ُﺳﻨَﺎ ﺑَﻴَﺎﺗًﺎ َ; ُﻫ ْﻢ ﻧَﺎﺋ ُِﻤ َ ﴿ ََ2ﻓﺄَﻣ َ
ِﻦ 2ﻫﻞ ﻟْﻘ َ
ﺗﺴﻮﻧﺎﻣﻲ; ,ﻫﻲ
ﻷﻣﻮ] ﻟﺒﺤﺮﻳﺔ
ﻟﻌﻤﻼﻗﺔ ﻟﺘﻲ
ﺗﺴﺘﻄﻴﻊ ﻓﻲ X2
ﻟﺤﻈﺔ 2ﺗﺪﻓﻦ
ﺗﺤﺖ 2ﻣﻮﺟﻬﺎ
ﻟﻜﺜﻴﺮ ﻣﻦ ﻟﻤﺪ
ﻟﺴﺎﺣﻠﻴﺔ.
92
ﻋﺼﺎ! ﻟﻨﻴﻨﻮ ﻟﺬ Xﺷﻤﻞ ﺗﺄﺛﻴﺮ[ ﻟﻌﺪﻳﺪ ﻣﻦ '; qﻟﻌﺎﻟﻢ ﻓﻲ
ﻗﺪ ﻃﻤﺮ ﻟﻌﺪﻳﺪ ﻣﻦ ﻣﺪ ﻟﻌﺎﻟﻢ ﺗﺤﺖ 1998-1997 2ﻋﻮ
ﻟﻤﺎ ;ﺧﻠﻒ ﺧﺴﺎﺋﺮ ﻣﺎ'ﻳﺔ ﺗﻘﺎ! Iﻟﻌﺸﺮﻳﻦ ﻣﻠﻴﺎ! ';ﻻ!.
ﻟﺼﻮ! ﻟﻌﻠﻮﻳﺔ ﻟﻤﺪﻳﻨﺔ ;ﻗﺪ ﻏﻄﺘﻬﺎ ﻟﻤﻴﺎ[ ﺑﻔﻌﻞ ﻋﺼﺎ! ﻟﻨﻴﻨﻮ.
ﻟﻤﻴﺎ[ ;ﻣﺎ ﺗﺤﻤﻠﻪ ﻣﻦ 2ﻫﻤﻴﺔ ﻗﺼﻮ gﻓﻲ 'ﻣﺔ ﻟﺤﻴﺎ ﻋﻠﻰ
;ﺟﻪ ﻷ! 9ﺗﺘﺤﻮ qﻓﻲ ﺑﻌﺾ ﻷﺣﻴﺎ ﻟﻰ ﺳﻴﻮ qﺗﺴﺒﺐ
;ﻗﻮ vﺧﺴﺎﺋﺮ ﻛﺒﻴﺮ.
ﻟﺼﻮ! ﻟﺠﺎﻧﺒﻴﺔ ﻟﺒﻴﺖ ;ﻗﺪ ﻃﻤﺮﺗﻪ ﻟﻤﻴﺎ[ ﺑﻔﻌﻞ ﻟﻔﻴﻀﺎ.
93
ﻟﺒﺮ'
ﻓﻲ ;ﻻﻳﺔ ﻓﻠﻮ!ﻳﺪ ﺳﺒﺒﺖ ﻗﻄـﻊ َ
ﻟﻤﺘﺴﺎﻗﻄـﺔ ﺑﺴﺮﻋﺔ 100ﻛﻢ/ﺳﺎﻋﺔ
ﻓﻲ ﺗﺤﻮﻳﻞ ﺟﺎ] ﻟﺴﻴﺎ! %ﻟﻰ ﻣﺎ
ﻳﺸﺒﻪ ﻟﻐﺮﺑﺎ; ،!qﺑﻨﻔﺲ ﻟﺸﻜﻞ ﻓﺈ
ﻟﺒﺮ' ﻟﻤﺘﺴﺎﻗﻂ ﻗﺪ 2ﺣﺪ ﺛﻘﻮﺑﺎ ﻓﻲ
2ﺳﻄـﺢ ﻟﻤﻨﺎ.q
94
ﻟﻘﺪ ﺗﺴﺒﺐ ﻟﺤﺮﻳﻖ ﻟﺬ Xﺷﺐ ﻓﻲ ﻣﺪﻳﻨﺔ ﻛﺎﻟﻴﻔﻮ!ﻧﻴﺎ ﻋﺎ 1993ﻓﻲ ﺗﻠﻒ 14000ﻫﻜﺘﺎ! !ﻋﻲ ;ﻓﻲ ﺣﺮ 441ﻣﻨﺰﻻ; .ﻟﺼﻮ! 2ﻋﻼ[ ﺗﻮﺿﺢ ﺣﺎ qﻟﻤﺪﻳﻨﺔ
ﻗﺒﻞ ﻟﺤﺮﻳﻖ ;ﻓﻲ 2ﺳﻔﻞ ﻟﺼﻮ! ﻧﺸﺎﻫﺪ ﺣﺎﻟﻬﺎ ﺑﻌﺪ ﻟﺤﺮﻳﻖ ;ﻣﺪ gﻟﺨﺴﺎﺋﺮ ﻟﺘﻲ ﺗﻌﺮﺿﺖ ﻟﻬﺎ.
95
ﷲِ َﻓ َﻼ ﻳَْﺄ َﻣ ُﻦ َﻣ ْﻜﺮ ﱠ
ﷲِ ﱠِﻻ ﻟْ َﻘ ْﻮ ُ ﻳَْﺄﺗِﻴ ُﻬ ْﻢ ﺑَْﺄ ُﺳﻨَﺎ ُﺿ ًﺤﻰ َ; ُﻫ ْﻢ ﻳَ ْﻠ َﻌﺒﻮ ََ2ﻓﺄَ ِﻣﻨُﻮ َﻣ ْﻜﺮ ﱠ
َ َ ُ َ
; ﴾ ) ﺳﻮ ﻷﻋﺮ( 99 – 97 H ﺎﺳ ُﺮ َ ﻟْ َﺨ ِ
ﻫﻜﺬ ,ﻓﻴﻤﻜﻦ
ﻳﺘﺤﻮ 2ﻟﻤﺎ Oﻟﺬ(
ﺳﻠﻪ ﷲ ﺗﻌﺎﻟﻰ ﻧﻌﻤﺔ ﻟﻠﻨﺎ8 Aﻟﻰ ﻋﺬ?
ﺑﻼ ٍ Oﺷﺪﻳﺪﻳﻦ .ﻣﻦ ﻟﻐﺮﻳﺐ
ﻳﺮ Sﻹﻧﺴﺎ ﻫﺬ Uﻟﻜﻮ ﻳﻈﻦ
ﻧﻪ ﺑﻤﻨﺄ Sﻋﻨﻬﺎ.
ﻋﺒﺮ ﻣﻦ ﻟﺘﺎ!ﻳﺦ
8ﻟﺘﺎﻳﺦ ﻟﺒﺸﺮ( ﻣﻠﻲ Oﺑﺎﻟﻜﺜﻴﺮ ﻣﻦ ﻟﺤﻮ ﻟﺘﻲ ﻳﻤﻜﻦ ﻋﺘﺒﺎﻫﺎ ﻋﺒﺮً ﻟﻤﻦ ﻛﺎ
ﻳﺜﻖ ﺑﻤﺎ ﻳﻤﻠﻜﻪ ﻣﻦ ﻗﻮ ﺗﻘﺪ dﻋﻠﻤﻲ ﻣﺘﻨﺎﺳﻴﺎ ﻗﺪ ﷲ ﺗﻌﺎﻟﻰ ﻋﻈﻤﺘﻪ .ﻛﻞ ﺣﺪ ﻣﻦ
ﻫﺬ Uﻟﺤﻮ ﺗﺤﻤﻞ ﻓﻲ ﻃﻴﺎﺗﻬﺎ
ﻫﻤﻴﺔ ﻛﺒﺮ Sﺑﺘﺬﻛﻴﺮ ﻹﻧﺴﺎ
ﻧﻪ ﻻ ﻟﻐﻨﻰ ﻻ ﻟﻘﻮ
ﻻ ﻟﻌﻠﻢ ﻻ ﻟﻤﻌﺮﻓﺔ ،ﺑﺎﺧﺘﺼﺎ ﻛﻞ ﺷﻲ Oﻳﻤﻜﻦ
ﻳﻘﻒ ﺿﺪ 8ﺗﻘﺪﻳﺮ ﷲ ﺗﻌﺎﻟﻰ
ﻗﻮﺗﻪ ﻋﻈﻤﺘﻪ ﻟﺘﻲ ﻫﻲ ﻓﻮ tﻛﻞ ﺷﻲ Oﻓﻲ ﻫﺬ ﻟﻜﻮ.
ﻳﻤﻜﻦ nﻛﺮ ﻋﺪ ﻻ ﻳﺤﺼﻰ ﻣﻦ ﻫﺬ Uﻟﺤﻮ ﻟﻜﻦ ﻳﻤﻜﻦ ﻹﺷﺎ 8ﻟﻰ 8ﺣﺪS
ﻫﻢ ﻫﺬ Uﻟﺤﻮ ﻟﺘﻲ ﻗﻌﺖ ﻟﺴﻔﻴﻨﺔ ﺗﺤﻤﻞ ﺳﻢ ﺗﺎﻳﺘﺎﻧﻚ ﻗﺒﻞ ﻗﺮﺑﺔ 86ﻋﺎﻣﺎ ﻓﻲ
ﻟﻤﺤﻴﻂ ﻻﻃﻠﺴﻲ ﻟﺘﻲ ﺗﻌﺘﺒﺮ ﻣﻦ
ﻛﺒﺮ ﻟﻜﻮ ﻟﺒﺤﺮﻳﺔ 8ﻟﻰ ﺣﺪ ﻵ.
ﻓﻘﺪ ﻛﺎﻧﺖ ﺗﺎﻳﺘﺎﻧﻚ ﻫﺬ Uﻟﺴﻔﻴﻨﺔ ﻟﻌﻤﻼﻗﺔ ﻟﻤﺪﻫﺸﺔ ﻟﺘﻲ ﺻﻤﻤﺖ ﻟﻨﻘﻞ ﻟﻤﺴﺎﻓﺮﻳﻦ
ﻋﺒﺮ ﻟﻤﺤﻴﻄﺎ Iﻫﻲ ﺛﻤﺮ ﺟﻬﻮ
15ﻟﻒ ﻋﺎﻣﻞ ،ﺣﻴﺚ ﻛﺎﻧﺖ ﺗﻌﺘﺒﺮ ﻓﻲ nﻟﻚ ﻟﺘﺎﻳﺦ ﻣﻦ
ﻋﻈﻢ
ﻛﺒﺮ ﺳﻔﻦ ﻧﻘﻞ ﻟﻤﺴﺎﻓﺮﻳﻦ n8 ،ﺻﻤﻤﺖ ﻟﻜﻲ ﺗﻜﻮ ﺑﻄﻮ 275 2ﻣﺘﺮ ﺗﻔﺎ{
55ﻣﺘﺮ.
ﻓﻘﺪ ﺻﺪﻗﻮ
ﻧﻔﺴﻬﻢ
ﻧﻬﻢ ﺑﺒﻨﺎ Oﻫﺬ Uﻟﺴﻔﻴﻨﺔ ﻓﻖ
ﺣﺪ ﺗﻜﻨﻠﻮﺟﻴﺎ nﻟﻚ ﻟﻌﺼﺮ
ﺳﻴﻜﻮﻧﻮ ﺗﻤﺎﻣﺎ ﺑﻤﺄﻣﻦ ﻣﻦ ﻟﻐﺮ tﻣﻬﻤﺎ ﻛﺎﻧﺖ ﻟﻈﺮ .Hﻟﻜﻦ ﻛﺎﻧﺖ ﻫﻨﺎ mﺣﻘﻴﻘﺔ
ﻣﻬﻤﺔ ﻗﺪ ﻏﺎﺑﺖ ﻋﻦ ﺑﺎ 2ﻫﺆﻻ Oﻟﻨﺎ Aﻫﻲ
ﻧﻪ ﻟﻴﺲ ﻫﻨﺎ
(
mﺣﺪ ﻳﻤﻜﻦ
ﻳﻘﻒ ﻓﻲ
ﺟﻪ ﻣﺎ ﻗﺪ Uﷲ ﺗﻌﺎﻟﻰ.
ﻫﻜﺬ ﻓﺈ ﺛﻘﺒﺎً ﺻﻐﻴﺮً ﻗﺪ ﺗﺴﺒﺐ ﻋﻠﻰ ﻧﺤﻮ ﻟﻢ ﻳﻜﻦ ﻓﻲ ﻟﺤﺴﺒﺎ ﻓﻲ 8ﻏﺮt
ﻫﺬ Uﻟﺴﻔﻴﻨﺔ ﻓﻲ ﻗﺖ ﻗﺼﻴﺮ ،ﺣﻴﺚ ﻟﻢ ﺗﺴﺘﻄـﻊ ﻛﻞ ﻫﺬ Uﻟﺘﻜﻨﻮﻟﻮﺟﻴﺎ
ﺗﻨﻘﺬﻫﺎ
ﻣﻦ ﻣﺼﻴﺮﻫﺎ ﻟﻤﺤﺘﻮ .dﻗﺪ nﻛﺮ ﻟﺬﻳﻦ ﻧﺠﻮ ﻣﻦ ﻫﺬ Uﻟﺤﺎﺛﺔ
ﻧﻪ ﺑﻌﺪﻣﺎ ﺗﺄﻛﺪ ﻟﻠﺠﻤﻴﻊ
ﺑﺄ ﻟﺴﻔﻴﻨﺔ ﻋﻠﻰ ﺷﻚ ﻟﻐﺮ ،tﺗﻮﺟﻪ ﻟﺮﻛﺎ? 8ﻟﻰ ﻣﻘﺪﻣﺔ ﻟﺴﻔﻴﻨﺔ
ﺧﺬ ﻳﺘﻀﺮﻋﻮ
ﺑﺎﻟﺪﻋﺎ.O
ﻗﺪ nﻛﺮ ﻟﻘﺮ Wﻓﻲ ﻛﺜﻴﺮ ﻣﻦ Wﻳﺎﺗﻪ ﻛﻴﻒ
ﻹﻧﺴﺎ n8ﻗﻊ ﻓﻲ ﻣﺼﻴﺒﺔ ﺗﻮﺟﻪ
ﺑﺎﻟﺪﻋﺎ8 Oﻟﻰ ﷲ ﺗﻌﺎﻟﻰ ﻟﻜﻲ ﻳﻨﻘﺬ ،Uﻟﻜﻦ ﺣﺎ 2P 2ﻫﺬ Uﻟﻤﺼﻴﺒﺔ ﻋﻨﻪ ﻳﻨﺴﻰ ﻣﺎ ﻗﺎ dﺑﻪ
96
ﻣﻦ ﻋﺎ Oﺟﺎ Oﷲ ﺗﻌﺎﻟﻰ :
ِﻜ ْﻢﺎ ﺑ ُ ِﻦ َﻓ ْﻀ ِﻠ ِﻪ ِﻧﱠ ُﻪ َﻛ َ ﴿ َ!ﺑﱡ ُﻜ ْﻢ ﻟﱠﺬِ Xﻳُ ْﺰ ِﺟﻲ ﻟَ ُﻜ ْﻢ ﻟْ ُﻔ ْﻠ َﻚ ﻓِﻲ ﻟْﺒَ ْﺤ ِﺮ ﻟِﺘَْﺒﺘَ ُﻐﻮ ﻣ ْ
ﺎﻛ ْﻢ ﻟﻰ ﻮ ﱠِﻻ ِﻳﱠﺎ ُ[ َﻓ َﻠ ﱠﻤﺎ ﻧَ ﱠﺠ ُ
ﻟﻀ ﱡﺮ ﻓِﻲ ﻟْﺒَ ْﺤ ِﺮ َﺿ ﱠﻞ َﻣ ْﻦ ﺗَ ْﺪ ُﻋ َ ﻴﻤﺎ َ; َ cﻣ ﱠﺴ ُﻜ ْﻢ ﱡ َ! ِﺣ ً
ِﺐ ﻟْﺒَ ﱢﺮ ;2 ِﻜ ْﻢ َﺟﺎﻧ َ ﺎ ﻹﻧﺴﺎ َﻛﻔُﻮ ً! ََ2ﻓﺄَﻣِﻨﺘُ ْﻢ ْ َ2ﻳَ ْﺨ ِﺴ َﻒ ﺑ ُ ﻟْﺒَ ﱢﺮ ْ َ2ﻋ َﺮ ْﺿﺘُ ْﻢ َ; َﻛ َ
ُﻢ َﻻ ﺗَ ِﺠ ُﺪ; ﻟَ ُﻜ ْﻢ َ; ِﻛ ًﻴﻼ َ2 ْ َ2ﻣِﻨﺘُ ْﻢ ْ َ2ﻳُﻌِﻴ َﺪ ُﻛ ْﻢ ﻓِﻴ ِﻪ ﺗَﺎ َ! ً ﻳُ ْﺮ ِﺳ َﻞ َﻋ َﻠ ْﻴ ُﻜ ْﻢ َﺣ ِ
ﺎﺻﺒًﺎ ﺛ ﱠ
ﻳﺢ َﻓﻴُ ْﻐ ِﺮ َﻗ ُﻜ ْﻢ ﺑ َِﻤﺎ َﻛﻔ ْ
َﺮﺗُ ْﻢ َ2 ْ َ2ﻣِﻨﺘُ ْﻢ ْ َ2ﻳُﻌِﻴ َﺪ ُﻛ ْﻢ ﻟﺮ ِ
ِﻦ ﱢ ﺎﺻﻔًﺎ ﻣ ْ ْ ُ2ﺧ َﺮَ gﻓﻴُ ْﺮ ِﺳ َﻞ َﻋ َﻠ ْﻴ ُﻜ ْﻢ َﻗ ِ
َﺮﺗُ ْﻢ ﺛ ﱠُﻢ َﻻ ﻳﺢ َﻓﻴُ ْﻐ ِﺮ َﻗ ُﻜ ْﻢ ﺑ َِﻤﺎ َﻛﻔ ْ ﻟﺮ ِ ِﻦ ﱢﺎﺻﻔًﺎ ﻣ ْ ﻓِﻴ ِﻪ ﺗَﺎ َ! ً ْ ُ2ﺧ َﺮَ gﻓﻴُ ْﺮ ِﺳ َﻞ َﻋ َﻠ ْﻴ ُﻜ ْﻢ َﻗ ِ
ﺗَ ِﺠ ُﺪ; ﻟَ ُﻜ ْﻢ َﻋ َﻠ ْﻴﻨَﺎ ﺑِ ِﻪ ﺗَﺒِﻴ ًﻌﺎ ﴾ ) ﺳﻮ ﻹﺳﺮ( 69 – 66 O
ﻓﻴﺠﺐ ﻋﻠﻰ ﻹﻧﺴﺎ
ﻻﻳﻨﺴﻰ ﺑﻪ ﺳﻮ Oﺗﻌﺮ ﻟﻤﺜﻞ ﻫﺬ Uﻟﺤﻮ
ﻟﻢ
ﻳﺘﻌﺮ ﻟﻬﺎ .ﻓﻜﻞ ﺷﻲ Oﻓﻲ ﻫﺬ Uﻟﺪﻧﻴﺎ Pﺋﻞ 8 ،ﻟﻘﻮ ﺟﻤﻴﻌﺎ ﻫﻲ ﷲ ﺗﻌﺎﻟﻰ ،ﻷ
ﻹﻧﺴﺎ ﻋﻨﺪﻣﺎ ﻳﻮﺟﻪ ﻣﺜﻞ ﻫﺬ Uﻟﺤﻮ ﻟﻤﺼﺎﺋﺐ ﻻ ﻳﻤﻠﻚ ﻓﺮﺻﺔ ﻟﺘﻼﻓﻲ
ﺧﻄﺎﺋﻪ
ﻟﺴﺎﺑﻘﺔ ﻷ ﷲ ﺗﻌﺎﻟﻰ ﻗﺪ ﻳﻔﺎﺟﺌﻪ ﺑﺎﻟﻤﻮ Iﻓﻲ
ﻳﺔ ﻟﺤﻈـﺔ:
ِﻦ َﺷ ْﻲ ٍ َ;ْ َ2 ; %ﻷ!َ ;َ 9ﻣﺎ َﺧ َﻠ َﻖ ﷲﱠُ ﻣ ْ ﻟﺴ َﻤﺎ َ; ِ
ﻮ %ﱠ ﻨﻈ ُﺮ; ﻓِﻲ َﻣ َﻠ ُﻜ ِ ﴿ ;َ َ2ﻟَ ْﻢ ﻳَ ُ
ﻮ ﴾ )ﺳﻮ ﻷﻋﺮH ﻮ َﻗ ْﺪ ْﻗﺘَ َﺮ ََ َ2 Iﺟ ُﻠ ُﻬ ْﻢ َﻓﺒِﺄَ ﱢَ Xﺣﺪ ٍ
ِﻳﺚ ﺑَ ْﻌ َﺪ ُ[ ﻳُ ْﺆ ِﻣﻨُ َ َﻋ َﺴﻰ ْ َ2ﻳَ ُﻜ َ
( 185
!ﺣﻤﺔ ﻣﻦ ﷲ ﺗﻌﺎﻟﻰ
ﻟﺼ ْﻴ َﺤ ُﺔ
ﺎﺻﺒًﺎ َ; ِﻣ ْﻨ ُﻬ ْﻢ َﻣ ْﻦ 2ﺧﺬﺗْ ُﻪ ﱠ ﴿ َﻓ ُﻜ ָדﻼ 2ﺧﺬ ﻧَﺎ ﺑِ َﺬﻧْﺒِ ِﻪ َﻓ ِﻤ ْﻨ ُﻬ ْﻢ َﻣ ْﻦ !2ﺳﻠﻨَﺎ َﻋ َﻠ ْﻴ ِﻪ َﺣ ِ
ﺎ ﷲﱠُ ﻟِﻴَ ْﻈﻠ َ
ِﻤ ُﻬ ْﻢ َ;ﻟَ ِﻜ ْﻦ َ; ِﻣ ْﻨ ُﻬ ْﻢ َﻣ ْﻦ َﺧ َﺴ ْﻔﻨَﺎ ﺑِ ِﻪ ﻷ!ِ ;َ 9ﻣ ْﻨ ُﻬ ْﻢ َﻣ ْﻦ َ2ﻏ َ
ْﺮ ْﻗﻨَﺎ َ; َﻣﺎ َﻛ َ
ﻮ ﴾ ) ﺳﻮ ﻟﻌﻨﻜﺒﻮ( 40 I ِﻤ َ َﻛﺎﻧُﻮ 2ﻧﻔﺴﻬﻢ ﻳَ ْﻈﻠ ُ
ﻛﺎ ﻫﺪﻓﻨﺎ 8ﻟﻰ ﺣﺪ ﻵ ﺑﻴﺎ ﺣﻘﻴﻘﺔ ﻣﻬﻤﺔ ﺣﻮ 2ﻟﻐﺎﻳﺔ ﻣﻦ ﺧﻠﻖ ﻹﻧﺴﺎ .ﻓﻜﻞ
ﺷﻲ Oﻟﻪ ﻋﻼﻗﺔ ﺗﺒﺎ ﺑﺎﷲ ﺳﺒﺤﺎﻧﻪ ﺗﻌﺎﻟﻰ.
ﻛﻤﺎ ﺗﺸﻴﺮ ﻵﻳﺔ ﻟﻜﺮﻳﻤﺔ ﻵﺗﻴﺔ ﻓﺈﻧﻪ ﻻ ﺗﻮﺟﺪ
ﻳﺔ ﻗﻮ ﺗﺴﺘﻄﻴﻊ
ﺗﺘﺤﺪ Sﻣﺎ ﻗﺪU
ﷲ ﺗﻌﺎﻟﻰ ﻣﺎ ﻗﻀﻰ ﺑﻪ:
ِﺼ َﺮ ِﻻ ْﻣ َﺮَ2ﺗِ ِﻪ ْ َ2ﻛ ِﺮﻣِﻲ َﻣ ْﺜ َﻮ ُ[ َﻋ َﺴﻰ ْ َ2ﻳَﻨ َﻔ َﻌﻨَﺎ ;2ﻧَﺘﱠ ِﺨ َﺬ ُ[
ِﻦ ﻣ ْ ﺎ qﻟﱠﺬِْ X
ﺷﺘَ َﺮ ُ[ ﻣ ْ ﴿ َ; َﻗ َ
ِﺐِﻳﺚ َ;ﷲﱠُ ﻏَﺎﻟ ٌ ﻷ َﺣﺎ' ِ ِﻳﻞ َْ
ِﻦ ﺗَْﺄ; ِﻮﺳ َﻒ ﻓِﻲ ﻷ!;َ 9ﻟِﻨُ َﻌ ﱢﻠ َﻤ ُﻪ ﻣ ْ ِﻚ َﻣ ﱠﻜﻨﱠﺎ ﻟِﻴُ ُ
َ;ﻟَ ًﺪ َ; َﻛ َﺬﻟ َ
ﻮ ﴾ ) ﺳﻮ ﻳﻮﺳﻒ ( 21 ﺎَ Vﻻ ﻳَ ْﻌ َﻠ ُﻤ ََﻋ َﻠﻰ ْ َ2ﻣ ِﺮ ِ[ َ;ﻟَ ِﻜ ﱠﻦ 2ﻛﺜﺮ ﻟﻨﱠ ِ
97
98
ﺟﺰ ﻣﻦ ﻷﺛﺎ ﻟﺬ Xﻛﺎ ﻣﻮﺟﻮ' ﻓﻲ ﺳﻔﻴﻨﺔ ﺗﺎﻳﺘﺎﻧﻚ ;ﻗﺪ 'ﻓﻦ ﻣﻊ ﻟﺴﻔﻴﻨﺔ ﻓﻲ 2ﻋﻤﺎ ﻟﺒﺤﺮ.
2ﻣﺎ ﻷﺷﺨﺎ uﻟﺬﻳﻦ ﺳﺘﻌﻤﻠﻮ ﻫﺬ ﻷﺛﺎ ﻓﻘﺪ ﻃﻮﻫﻢ ﻟﻨﺴﻴﺎ.
99
ﻟﻜﻦ ،ﻛﻤﺎ ﺑﻴﻨﺖ ﻵﻳﺔ ﻟﻜﺮﻳﻤﺔ ﻓﺈ
ﻏﻠﺐ ﻟﺒﺸﺮ ﻻﻳﻌﺮﻓﻮ ﻫﺬ Uﻟﺤﻘﻴﻘﺔ ،ﻓﻬﻢ
ﻳﻌﻴﺸﻮ ﻓﻲ ﻫﺬ Uﻟﺪﻧﻴﺎ ﻇﻨﺎً ﻣﻨﻬﻢ
ﻧﻪ ﺳﻮ Hﻟﻦ ﺗﺼﻴﺒﻬﻢ
ﻳﺔ ﻣﺼﻴﺒﺔ ﺣﺘﻰ
ﻧﻪ ﻻﻳﺪ ﻓﻲ
ﺧﻠﺪﻫﻢ
ﻧﻬﻢ ﻗﺪ ﻳﻮﺟﻬﻮ ﻓﻲ ﻳﻮ dﻣﺎ 8ﺣﺪ Sﻫﺬ Uﻟﻜﻮ ﻟﺘﻲ ﺗﺤﻴﻂ ﺑﻬﻢ ،ﻟﻜﻨﻬﻢ
ﻳﺮ
ﺗﻠﻚ ﻟﺤﻮ ﺑﻌﻴﺪ ﻋﻨﻬﻢ ﻛﻞ ﻟﺒﻌﺪ
n8ﻧﻬﺎ ﻻ ﺗﻤﺴﻬﻢ ﺑﺸﻜﻞ ﻣﺒﺎﺷﺮ .ﻓﻬﻢ
ﻋﻨﺪ ﺳﻤﺎﻋﻬﻢ ﻹﺣﺪ Sﻫﺬ Uﻟﻜﻮ ﻳﺘﺄﺛﺮ ﻟﻔﺘﺮ ﻗﺼﻴﺮ ﺑﻬﺬ Uﻟﺤﺎﺛﺔ ﺛﻢ ﻳﻨﺴﻮﻧﻬﺎ
ﺑﺴﺮﻋﺔ.
ﻧﺤﻦ ﻧﻌﻠﻢ ﻣﻦ ﺗﺬﻛﻴﺮ ﷲ ﺗﻌﺎﻟﻰ ﻟﻨﺎ
ﻧﻪ ﻣﻦ ﻟﺨﻄـﺈ ﻻﻋﺘﻘﺎ ﺑﺄ ﻷﻳﺎ dﻟﺠﺪﻳﺪ
ﻟﻘﺎﻣﺔ ﺳﺘﻜﻮ ﻋﻠﻰ ﻧﻔﺲ ﻣﻨﻮ 2ﻷﻳﺎ dﻟﺴﺎﺑﻘﺔ .ﺑﺎﻹﺿﺎﻓﺔ 8ﻟﻰ ﻣﺎ ﺳﺘﻌﺮﺿﻨﺎ Uﺳﺎﺑﻘﺎ،
ﻓﻌﻠﻰ ﻷﺷﺨﺎ ﻟﺬﻳﻦ ﻋﺎﺷﻮ ﺗﺠﺎ? ﻛﺎﺛﻴﺔ
،ﻻ ﻳﻐﻴﺐ ﻋﻦ ﺑﺎﻟﻬﻢ ﺑﺄ ﻷﻳﺎ dﻟﺘﻲ
ﻳﻌﻴﺸﻮﻧﻬﺎ ﻵ ﻟﻦ ﺗﻜﻮ ﻣﺨﺘﻠﻔﺔ ﻋﻦ ﺑﺎﻗﻲ ﻷﻳﺎ dﻟﺘﻲ ﻋﺎﺷﻮﻫﺎ ،ﻟﻜﻦ ﻟﻔﺮ tﻟﻮﺣﻴﺪ ﻫﻨﺎ
ﷲ ﺗﻌﺎﻟﻰ ﻗﺪ ﺟﻌﻠﻬﻢ ﻳﻮﺟﻬﻮ ﺣﺎﺛﺔ ﻓﻘﺪ ﻣﻦ ﺧﻼﻟﻬﺎ ﻓﻲ ﻟﺤﻈـﺔ ﺣﺪ ﺟﻤﻴﻊ
ﻣﺎ ﻛﺎﻧﻮ ﻳﻤﻠﻜﻮﻧﻪ.
ﻫﻨﺎ mﻋﺪ ﻛﺒﻴﺮ ﻣﻦ ﻟﻨﺎ Aﻳﻌﻴﺸﻮ ﻓﻲ ﻏﻔﻠﺔ ﻋﻦ ﻫﺬ Uﻟﺤﻘﻴﻘﺔ ﻓﻬﻢ ﻳﺘﻨﺎﺳﻮ ﻛﻮ
ﻟﺪﻧﻴﺎ ﻣﺆﻗﺘﺔ ﻟﻠﺒﻘﺎ ،Oﻳﻐﻔﻠﻮ ﻛﺬﻟﻚ ﻋﻦ ﺣﻘﻴﻘﺔ ﻛﻮﻧﻬﻢ ﺳﻮ Hﻳﺤﺎﺳﺒﻮ
ﻣﺎ dﷲ
ﺗﻌﺎﻟﻰ .ﻓﻬﻢ ﺑﻀﻼﻟﻬﻢ ﻫﺬ ﻳﻨﺸﻐﻠﻮ ﻓﻲ ﺣﻴﺎﺗﻬﻢ ﻟﺪﻧﻴﺎ ﺑﺄﺷﻴﺎ Oﻟﻦ ﺗﺠﻠﺐ ﻟﻬﻢ
( ﻧﻔﻊ ﺑﺪﻻ
ﻣﻦ ﻟﻌﻴﺶ ﻣﻦ
ﺟﻞ ﻛﺴﺐ ﺿﻰ ﷲ ﺗﻌﺎﻟﻰ.
ﻣﻦ ﻫﺬ Uﻟﻨﺎﺣﻴﺔ ﻓﺈ ﻟﺼﻌﺎ? ﻟﺘﻲ ﺗﺤﻞ ﺑﺎﻹﻧﺴﺎ ﺗﻤﺜﻞ ﺣﻤﺔ ﻣﻦ ﷲ ﺗﻌﺎﻟﻰ ﻟﻠﺬﻳﻦ
ﻳﻌﻴﺸﻮﻧﻬﺎ ﻛﺬﻟﻚ ﻟﺬﻳﻦ ﻳﺸﻬﺪ ﻫﺬ Uﻟﺼﻌﺎ? 8 .ﷲ ﺗﻌﺎﻟﻰ ﻳﺤﺚ ﻟﺒﺸﺮ ﻣﻦ
ﺟﻞ
ﻟﺴﻌﻲ ﻓﻲ ﻟﻄﺮﻳﻖ ﻟﺬ( ﺳﻤﻪ ﷲ ﺗﻌﺎﻟﻰ ﻟﻬﻢ ،ﻫﻮ ﻳﺪﻋﻮﻫﻢ ﻟﻜﻲ ﻳﺪﻛﻮ ﺑﺄ ﻫﺬU
ﻟﺪﻧﻴﺎ ﻟﺰﺋﻠﺔ ﻋﺒﺎ ﻋﻦ ﺧﺪﻋﺔ ﻛﺒﻴﺮ.
ﻟﻬﺬ ﻟﺴﺒﺐ ﻓﺈ ﷲ ﺗﻌﺎﻟﻰ ﻓﻲ ﻟﺤﻘﻴﻘﺔ ﻳﻘﺪ dﻟﻔﺮﺻﺔ ﻟﻠﺒﺸﺮ ﻣﻦ ﺧﻼ 2ﻣﺎ
ﻳﺘﻌﺮﺿﻮ ﻟﻪ ﻣﻦ ﻣﺼﺎﺋﺐ ﻣﺤﻦ ،ﻫﺬ Uﻟﻤﺼﺎﺋﺐ ﺗﻤﻨﺤﻬﻢ ﻟﻔﺮﺻﺔ ﻛﻲ ﻳﺘﻮﺑﻮ ﻳﻌﺪﻟﻮ
ﻣﻦ ﺗﺼﺮﻓﺎﺗﻬﻢ.
ﻗﺪ ﺑﻴﻦ ﷲ ﺗﻌﺎﻟﻰ ﻣﻦ ﺧﻼ 2ﻗﺮWﻧﻪ ﻟﻜﺮﻳﻢ ﻣﺎ ﻳﺠﺐ
ﺧﺬ Uﻣﻦ Aﻋﺒﺮ ﻣﻦ
ﻛﻞ ﻫﺬ Uﻟﺤﻮ ﺑﻘﻮﻟﻪ ﺗﻌﺎﻟﻰ:
ﻮ ﻓِﻲ ُﻛ ﱢﻞ َﻋﺎ ٍ َﻣ ﱠﺮ ً َ ;2ﻣ ﱠﺮﺗَْﻴ ِﻦ ﺛ ﱠُﻢ َﻻ ﻳَﺘُﻮﺑُ َ
ﻮ َ; َﻻ ُﻫ ْﻢ ﴿ َ ;2ﻻ ﻳَ َﺮ ْ; َ 2ﻧﻬﻢ ﻳُ ْﻔﺘَﻨُ َ
; ﴾ ) ﺳﻮ ﻟﺘﻮﺑﺔ ( 126 ﻳَ ﱠﺬ ﱠﻛ ُﺮ َ
100
ﻟﺤﻀﺎ! %ﻟﺒﺎﺋﺪ
101
ﻟﺴ ْﻮ ِ ََ2ﻓ َﻠ ْﻢ ﻳَ ُﻜﻮﻧُﻮ
َﺮﻳَ ِﺔ ﻟﱠﺘِﻲ ْ ُ2ﻣ ِﻄ َﺮ َْ %ﻣ َﻄ َﺮ ﱠ َﺪ َ2ﺗَ ْﻮ َﻋ َﻠﻰ ﻟْﻘ ْ ِﻴﺮ َ;ﻟَﻘ ْ َ; ُﻛ ָדﻼ ﺗَﺒﱠ ْﺮﻧَﺎ ﺗَْﺘﺒ ً
ﻮ ﻧُ ُﺸﻮ ً! ﴾ ) ﺳﻮ ﻟﻔﺮﻗﺎ ( 40 - 38 ﻳَ َﺮ ْ;ﻧَ َﻬﺎ ﺑَ ْﻞ َﻛﺎﻧُﻮ َﻻ ﻳَ ْﺮ ُﺟ َ
8ﻟﺪ Aﻟﻌﺒﺮ ﻟﺘﻲ ﻳﺠﺐ
ﻧﺴﺘﻘﻴﻬﺎ ﻣﻦ ﺧﻼ 2ﻣﺮﺟﻌﺔ ﻣﺎ ﺣﻞ ﺑﻤﺼﻴﺮ ﻷﻗﻮd
ﻟﻐﺎﺑﺮ ﻗﺪ ﻋﺒﺮ ﻋﻨﻬﺎ ﻟﻘﺮ Wﻟﻜﺮﻳﻢ ﺑﻘﻮﻟﻪ ﺗﻌﺎﻟﻰ:
ِﻦ َﻗ ْﺮ ٍ َﻣ ﱠﻜﻨﱠﺎﻫﻢ ﻓِﻲ ﻷ!َ 9ﻣﺎ ﻟَ ْﻢ ﻧُ َﻤ ﱢﻜ ْﻦ ﻟَ ُﻜ ْﻢ ﴿ َ2ﻟَ ْﻢ ﻳَ َﺮ ْ; َﻛ ْﻢ ْ َ2ﻫ َﻠ ْﻜﻨَﺎ ﻣ ْ
ِﻦ َﻗ ْﺒ ِﻠﻬ ْ
ِﻢ ﻣ ْ
ِﻢ َﻓﺄَ ْﻫ َﻠ ْﻜﻨَﺎﻫﻢ ِﺪ َ! ً! َ; َﺟ َﻌ ْﻠﻨَﺎ ﻷﻧ َﻬﺎ َ! ﺗَ ْﺠ ِﺮ Xﻣ ْ
ِﻦ ﺗَ ْﺤﺘِﻬ ْ ِﻢ ﻣ ْﻟﺴ َﻤﺎ َ َﻋ َﻠ ْﻴﻬ ْ َ;!2ﺳﻠﻨَﺎ ﱠ
ﻳﻦ ﴾ ) ﺳﻮ ﻷﻧﻌﺎ( 6 d aﺧ ِﺮ َ ِﻢ َﻗ ْﺮﻧًﺎ َ ﻧﺸ ْﺄﻧَﺎ ﻣ ْ
ِﻦ ﺑَ ْﻌ ِﺪﻫ ْ ِﻢ َ;َ َ2 ﺑِ ُﺬﻧُﻮﺑِﻬ ْ
ﻫﻨﺎW mﻳﺔ
ﺧﺮ Sﻓﻲ ﻫﺬ ﻟﻤﻮﺿﻮ{ ﺗﺤﺬ ﻟﻨﺎ Aﺗﺨﻮﻓﻬﻢ ﺗﻌﻈﻬﻢ:
ِﻦ َﻗ ْﺮ ٍ ُﻫ ْﻢ 2ﺷﺪ ِﻣ ْﻨ ُﻬ ْﻢ ﺑَ ْﻄ ًﺸﺎ َﻓﻨَﻘﱠﺒُﻮ ﻓِﻲ ﻟْﺒ َِﻼ ِ' َﻫ ْﻞ ﻣ ْ
ِﻦ ﴿ َ; َﻛ ْﻢ ْ َ2ﻫ َﻠ ْﻜﻨَﺎ َﻗ ْﺒ َﻠ ُﻬ ْﻢ ﻣ ْ
ﻟﺴ ْﻤ َﻊ َ; ُﻫ َﻮ َﺷﻬِﻴﺪ ٌ﴾ ﺎ ﻟَ ُﻪ َﻗ ْﻠ ٌﺐ َ2 ;2ﻟْﻘَﻰ ﱠ ِﻛ َﺮ gﻟِ َﻤ ْﻦ َﻛ َ ِﻚ ﻟَﺬ ْ ِ ﻓِﻲ َcﻟ َ َﻣ ِﺤﻴﺺ ﱠ
) ﺳﻮ ( 37 – 36 t
ﻛﻤﺎ
ﻳﻨﺎ ﻓﻲ ﻵﻳﺎ Iﻟﺴﺎﺑﻘﺔ ﻓﻤﻦ
ﻫﻢ
ﺳﺒﺎ? ﻧﻘﻞ
ﺧﺒﺎ ﻣﺎ ﻋﺎﺷﺘﻪ ﻟﻤﺠﺘﻤﻌﺎI
ﻟﻐﺎﺑﺮ ﻫﻮ ﺗﺤﺬﻳﺮ ﻹﻧﺴﺎ ﻟﻴﻮ dﺣﺘﻰ ﻻ ﻳﻘﻊ ﻓﻴﻤﺎ ﻗﻌﺖ ﻓﻴﻪ ﻷﻣﻢ ﻟﺴﺎﺑﻘﺔ ﻣﻦ
ﺧﻄـﺎ.O
ﻣﻦ ﻟﺨﻄـﺈ ﻟﻨﻈﺮ 8ﻟﻰ ﻟﻤﺼﺎﺋﺐ 8ﻟﻰ ﻟﻜﻮ Wﺛﺎﻫﺎ ﻟﺘﻲ ﺣﻠﺖ ﺑﺎﻷﻣﻢ
ﻟﺴﺎﺑﻘﺔ ﻣﻦ ﻟﺰﻳﺔ ﻟﺘﺎﻳﺨﻴﺔ ﻓﻘﻂ:
ِﻴﻦ ﴾ )ﺳﻮ ﻟﺒﻘﺮ ِﻈـ ًﺔ ﻟِ ْﻠ ُﻤﺘﱠﻘ َ ﴿ َﻓ َﺠ َﻌ ْﻠﻨَﺎ َﻫﺎ ﻧَ َﻜ ًﺎﻻ ﻟِ َﻤﺎ ﺑَْﻴ َﻦ ﻳَ َﺪﻳْ َﻬﺎ َ; َﻣﺎ َﺧ ْﻠ َﻔ َﻬﺎ َ; َﻣ ْﻮﻋ َ
( 66
ﻫﺬ Uﻟﺤﻮ ﻟﺘﻲ ﻛﻤﺎ Iﻓﻲ ﻵﻳﺔ ﻟﻜﺮﻳﻤﺔ ﺑﻤﺜﺎﺑﺔ ﻋﺒﺮ ﺗﺬﻛﺮ ﻟﻶﺧﺮﻳﻦ.
ﻟﻜﻦ ﻣﻦ ﻟﻤﻔﻴﺪ
ﻳﻀﺎً ﻟﻘﻮ 2ﻫﻨﺎ 8 :ﷲ ﺗﻌﺎﻟﻰ ﺑﺪﻻً ﻣﻦ
ﻳﺮﺳﻞ ﻟﻌﺬ? ﻓﻮ ﻋﻠﻰ
ﻟﺬﻳﻦ ﻳﻈﻠﻮ ﻋﻠﻰ ﻛﻔﺮﻫﻢ ﺿﻼﻟﻬﻢ ،ﻓﺈﻧﻪ ﻳﺮﺳﻞ ﻟﻤﻨﺬﻳﻦ ﻟﻌﻞ ﺗﻠﻚ ﻷﻗﻮ dﺗﺮﺟﻊ ﻋﻦ
ﻏﻴﻬﺎ ﻓﺴﺎﻫﺎ.
ﺑﺎﻹﺿﺎﻓﺔ 8ﻟﻰ ﻫﺬ
ﺷﺎ ﻟﻘﺮ Wﻟﻜﺮﻳﻢ 8ﻟﻰ ﺣﻘﻴﻘﺔ ﻟﺬﻳﻦ ﻳﻼﻗﻮ ﻟﺼﻌﺎ? ﻓﻲ
ﻟﺪﻧﻴﺎ n8ﻫﻲ ﻟﻴﺴﺖ ﺳﻮ Sﺗﺬﻛﺮ 8ﻟﻰ ﻣﺎ ﺳﻴﻼﻗﻮﻧﻪ ﻣﻦ ﻋﺬ?
ﻟﻴﻢ ﻓﻲ ﻵﺧﺮ ﺑﻘﻮﻟﻪ
ﺗﻌﺎﻟﻰ:
ﻮ ﴾ َْ I
ﻷ ْﻛﺒَ ِﺮ ﻟَ َﻌ ﱠﻠ ُﻬ ْﻢ ﻳَ ْﺮ ِﺟ ُﻌ َ ; ﻟْ َﻌ َﺬ ِ ﻷ ْ'ﻧَﻰ ُ' َ َْ I ِﻦ ﻟْ َﻌ َﺬ ِ ﴿ َ;ﻟَﻨُﺬِﻳ َﻘﻨﱠ ُﻬ ْﻢ ﻣ ْ
) ﻟﺴﺠﺪ ( 21
102
ﻟﻜﻦ ﻟﻬﻼ mﺳﻴﺼﻴﺐ ﺗﻠﻚ ﻷﻗﻮ dﻟﺬﻳﻦ ﻟﻢ ﻳﻨﺘﻬﻮ ﻣﻦ ﺧﻼ 2ﻣﺎﺟﺎOﻫﻢ ﻣﻦ ﻧﺬﻳﺮ
ﻋﻴﺪ ،ﻟﺬﻳﻦ ﺳﺘﻤﺮ Pﻓﻲ ﻃـﻐﻴﺎﻧﻬﻢ .ﻟﻘﺪ ﻋﺎﻗﺐ ﷲ ﺗﻌﺎﻟﻰ ﻷﻗﻮ dﻟﺘﻲ
ﻧﺸﺮ Iﻟﻔﺴﺎ ﺑﺄ
Pﻟﻬﻢ ﺟﺎ OﺑﺄﻗﻮW dﺧﺮﻳﻦ ﻷﻧﻬﻢ ﻗﻀﻮ ﻛﺎﻣﻞ ﻗﺘﻬﻢ ﻓﻲ ﻟﺴﻌﻲ
ﺧﻠﻒ
ﻫﺪ Hﻓﺎﻏﺔ ﺑﻌﺪﻣﺎ ﻣﻨﺤﻬﻢ ﷲ ﺗﻌﺎﻟﻰ ﻟﻐﻨﻰ ﻟﻌﻴﺶ ﻓﻲ ﻏﺪ ،ﻓﻠﻢ ﻳﻜﻮﻧﻮ ﻳﺪﻛﻮ
ﻛﻞ ﻣﺎ ﻟﺪﻳﻬﻢ ﻣﻦ
ﻣﻼ mﺳﻴﺼﻴﺒﻬﺎ ﻟﺘﻠﻒ ﻟﺒﻠﻰ ،ﻟﻢ ﻳﻜﻮﻧﻮ ﻳﻌﻘﻠﻮ ﺑﺄ ﻟﺬ(
ﻳﻤﻠﻜﻮﻧﻪ ﺑﻴﻦ
ﻳﺪﻳﻬﻢ ﺳﻮ Hﻳﺰﻳﻞ ﻳﻮﻣﺎ ﻳﻨﺘﻬﻲ ،ﻓﻬﻢ ﻋﺎﺷﻮ ﻳﻮﻣﻬﻢ ﻣﻦ ﻟﺘﻔﻜﻴﺮ ﻓﻲ
ﻏﺪﻫﻢ ،ﻋﺎﺷﻮ ﻧﻴﺎﻫﻢ ﻻﺳﺘﻌﺪ ﻵﺧﺮﺗﻬﻢ .ﻓﻘﺪ ﻇﻨﻮ
ﺣﻴﺎﺗﻬﻢ ﻟﺪﻧﻴﻮﻳﺔ ﺋﻤﺔ
ﻻ ﺗﻨﺘﻬﻲ ﻋﻠﻰ ﻟﺮﻏﻢ ﻣﻦ ﻛﻮ ﺣﻴﺎﺗﻬﻢ ﻷﺑﺪﻳﺔ ﻟﺘﻲ ﺗﺒﺪ
ﺑﻌﺪ ﻓﺎﺗﻬﻢ ﻗﺮﻳﺒﺔ ﺟﺪً ﻣﻨﻬﻢ.
ﻫﺬ Uﻟﺨﺪﻳﻌﺔ ﻟﻢ ﺗﻤﻨﺤﻬﻢ
( ﻓﺎﺋﺪ ﺣﻴﺚ
ﺻﺒﺤﺖ ﻫﺬ Uﻟﻜﻮ ﻟﺘﻲ ﺣﻠﺖ ﺑﻬﻢ ﻋﺒﺮ
ﻻﺗﻨﺴﻰ ﻋﻠﻰ ﻟﺮﻏﻢ ﻣﻦ ﻣﺮ Wﻻ Hﻟﺴﻨﻴﻦ ﺣﻴﺚ ﻧﺘﻘﻠﺖ ﻣﻦ ﺟﻴﻞ 8ﻟﻰ Wﺧﺮ.
ﻗﻮ ﺛﻤﻮ'
ﻗﻮ dﺛﻤﻮ ﻫﻮ
ﺣﺪ ﻷﻗﻮ dﻟﺘﻲ ﻣﺮﻫﺎ ﷲ ﺗﻌﺎﻟﻰ ﻟﻜﻔﺮﻫﻢ ﻃـﻐﻴﺎﻧﻬﻢ ﻟﺼﺪ ﻋﻦ
ﺳﺒﻴﻞ ﷲ.
ﻛﻤﺎ
ﺷﺎ ﻟﻘﺮ Wﻟﻜﺮﻳﻢ ﻓﻘﺪ ﻛﺎ
ﻫﻞ ﺛﻤﻮ ﻗﻮﻣﻪ
ﻏﻨﻴﺎ
Oﻗﻮﻳﺎ ،Oﻛﺎﻧﻮ
ﻳﺸﺘﻬﺮ ﻛﺜﻴﺮً ﺑﺄﻋﻤﺎ 2ﻟﺤﺮ Hﻟﻔﻨﻴﺔ ﻗﺪ ﺑﻴﻨﺖ ﻵﻳﺎ Iﻟﻜﺮﻳﻤﺔ ﻣﻬﺎ ﻗﻮ dﺛﻤﻮ ﺣﻴﺚ
ﻗﺎ 2ﷲ ﺗﻌﺎﻟﻰ:
ِﻦ ِﻦ ﺑَ ْﻌ ِﺪ َﻋﺎ ٍ' َ;ﺑَ ﱠﻮُ َ2ﻛ ْﻢ ﻓِﻲ ﻷ! 9ﺗَﺘﱠ ِﺨ ُﺬ َ
; ﻣ ْ ْﻛ ُﺮ; ِ َْ cﺟ َﻌ َﻠ ُﻜ ْﻢ ُﺧ َﻠﻔَﺎ َ ﻣ ْ
﴿ َ;ُ c
ﷲِ َ; َﻻ ﺗَ ْﻌﺜَ ْﻮ ﻓِﻲ ﻷ!9 aﻻ َ ﱠ ْﻛ ُﺮ; َ ﻮ ﻟْ ِﺠﺒَ َ
ﺎ qﺑُﻴُﻮﺗًﺎ َﻓﺎُ c ُﺳ ُﻬﻮﻟِ َﻬﺎ ُﻗ ُﺼﻮ ً! َ;ﺗَْﻨ ِﺤﺘُ َ
ِﻳﻦ ﴾ ) ﻷﻋﺮ( 74 H ْﺴﺪ َ ُﻣﻔ ِ
Wﻳﺔ
ﺧﺮ Sﺗﺒﻴﻦ ﺣﺎ 2ﻣﻌﻴﺸﺔ ﻗﻮ dﺛﻤﻮ :
;;َ vﻧَ ْﺨ ٍﻞ َﻃ ْﻠ ُﻌ َﻬﺎ َﻫ ِﻀ ٌ
ﻴﻢ ﻮ ﻓِﻲ َﻣﺎ َﻫﺎ ُﻫﻨَﺎ ِ aﻣﻨِﻴﻦ ﻓِﻲ َﺟﻨﱠ ٍ
ﺎُ ;َ %ﻋﻴُ ٍ
ﻮ َ; ُ ُ! ٍ ﴿ َ2ﺗُْﺘ َﺮ ُﻛ َ
ِﻴﻦ ﴾ ﺎ qﺑُﻴُﻮﺗًﺎ َﻓﺎ ِ!ﻫ َِﻦ ﻟْ ِﺠﺒَ ِ َ;ﺗَْﻨ ِﺤﺘُ َ
ﻮ ﻣ ْ
) ﺳﻮ ﻟﺸﻌﺮ( 149 – 146 O
ﻗﺪ ﺑﻌﺚ ﷲ ﺗﻌﺎﻟﻰ ﺳﻴﺪﻧﺎ ﺻﺎﻟﺢ ﻋﻠﻴﻪ ﻟﺴﻼ dﺳﻮﻻ ﻟﻜﻲ ﻳﻨﺬ ﻗﻮ dﺛﻤﻮ ﻳﺨﻴﻔﻬﻢ
ﻣﻦ ﻋﺬ? ﷲ ﻟﺸﺪﻳﺪ ﺣﻴﺚ ﻣﻠﻜﻬﻢ ﻟﻐﺮ ﻧﺘﻴﺠﺔ ﻋﻴﺸﻬﻢ ﺣﻴﺎ ﻣﺮﻓﻬﺔ ﻣﺮﻳﺤﺔ.
ﻛﺎ ﺳﻴﺪﻧﺎ ﺻﺎﻟﺢ ﻋﻠﻴﻪ ﻟﺴﻼ dﺷﺨﺼﺎ ﻣﻌﺮﻓﺎ ﺑﻴﻦ ﻗﻮﻣﻪ ،ﻗﺪ nﻫﻠﻮ ﺣﻴﻦ ﻋﺎﻫﻢ
103
ﻟﻜﻲ ﻳﺒﺘﻌﺪ ﻋﻤﺎ ﻫﻢ ﻓﻴﻪ ﻣﻦ ﺿﻼ 2ﻧﺤﺮ .Hﻓﺎﻷﻛﺜﺮﻳﺔ ﻣﻦ ﻗﻮﻣﻪ ﻟﻢ ﻳﻘﺒﻠﻮ ﻋﻮﺗﻪ ﻟﻬﻢ
8ﻻ ﻗﻠﺔ ﻣﻦ ﻗﻮﻣﻪ
nﻋﻨﻮ ﻟﻤﺎ ﻋﺎﻫﻢ 8ﻟﻴﻪ ،ﻟﻘﺪ ﺗﺨﺬ ﻷﻏﻨﻴﺎ
Oﺻﺤﺎ? ﻟﻨﻔﻮ nﻟﻘﻮ
ﻋﻨﺪ ﻗﻮ dﺻﺎﻟﺢ ﻋﻠﻴﻪ ﻟﺴﻼ dﻣﻮﻗﻔﺎ ﻋﺪﺋﻴﺎً OP8ﻋﻮﺗﻪ ﺣﻴﺚ ﻛﺎ ﻫﺆﻻ Oﻷﺷﺨﺎ ﻫﻢ
ﻷﻛﺜﺮ ﻋﻨﺎ 8ﻧﻜﺎً ﻟﺴﻴﺪﻧﺎ ﺻﺎﻟﺢ ﻋﻠﻴﻪ ﻟﺴﻼ dﻟﺪﻋﻮﺗﻪ .ﻗﺪ ﻋﻤﺪ ﻫﺆﻻ Oﻟﻤﻌﺎﻧﺪ
ﻟﻤﻨﻜﺮ 8ﻟﻰ ﻟﻀﻐﻂ ﻋﻠﻰ ﻟﺬﻳﻦ
nﻋﻨﻮ ﻟﺮﺳﺎﻟﺔ ﺳﻴﺪﻧﺎ ﺻﺎﻟﺢ ﻋﻠﻴﻪ ﻟﺴﻼ dﻣﻦ ﺧﻼ2
ﻟﺘﻀﻴﻴﻖ ﻋﻠﻴﻬﻢ ﻋﺮﻗﻠﺔ ﻣﺴﻌﺎﻫﻢ .ﺣﻴﻨﻤﺎ ﻛﺎ ﺳﻴﺪﻧﺎ ﺻﺎﻟﺢ ﻋﻠﻴﻪ ﻟﺴﻼ dﻳﺪﻋﻮﻫﻢ ﻟﻌﺒﺎ
ﷲ ﺗﻌﺎﻟﻰ ﻛﺎﻧﻮ ﻳﻈـﻬﺮ ﻏﻀﺒﻬﻢ ﻟﺸﺪﻳﺪ .ﻓﻲ ﻟﺤﻘﻴﻘﺔ ﻓﺈ ﻫﺬ ﻟﺼﺪ ﻟﻐﻀﺐ ﻟﻢ
ﻳﻜﻦ ﺷﻴﺌﺎ ﺧﺎﺻﺎ ﺑﻘﻮ dﺛﻤﻮ ﺑﻞ ﻫﻢ ﻗﻌﻮ ﻓﻲ ﻟﺨﻄـﺈ ﻧﻔﺴﻪ ﻟﺬ( ﻗﻊ ﻓﻴﻪ ﻗﺒﻠﻬﻢ ﻛﻞ
ﻣﻦ ﻗﻮ dﻧﻮ zﻗﻮ dﻋﺎ.
104
﴿ َ; ُْ cﻛ ُﺮ; ِ َْ cﺟ َﻌ َﻠ ُﻜ ْﻢ
ِﻦ ﺑَ ْﻌ ِﺪ َﻋﺎ ٍ' َ;ﺑَ ﱠﻮُ َ2ﻛ ْﻢ
ُﺧ َﻠﻔَﺎ َ ﻣ ْ
ِﻦ
; ﻣ ْ 9ﺗَﺘﱠ ِﺨ ُﺬ َ ﻓِﻲ َْ
ﻷ ْ! ِ
ُﺳ ُﻬﻮﻟِ َﻬﺎ ُﻗ ُﺼﻮ ً! َ;ﺗَْﻨ ِﺤﺘُ َ
ﻮ
ﻟْ ِﺠﺒَ َ
ﺎ qﺑُﻴُﻮﺗًﺎ َﻓﺎ ُْ cﻛ ُﺮ; َ
aﻻ َ
9 ﷲِ َ; َﻻ ﺗَ ْﻌﺜَ ْﻮ ﻓِﻲ َْ
ﻷ ْ! ِ ﱠ
ِﻳﻦ ﴾ ُﻣﻔ ِ
ْﺴﺪ َ
) ﻷﻋﺮ( ٧٤ ،m
105
ﻟﻘﺮ Wﻟﻜﺮﻳﻢ
ﺷﺎ 8ﻟﻰ ﻷﻗﻮ dﻟﺜﻼﺛﺔ ﻫﺬ Uﺑﻘﻮﻟﻪ ﺗﻌﺎﻟﻰ:
ِﻢ َﻻ ِﻦ ﺑَ ْﻌ ِﺪﻫ ْ ِﻳﻦ ﻣ ْﻮ َ; َﻋﺎ ٍ' َ;ﺛَ ُﻤﻮ َ' َ;ﻟﱠﺬ َِﻜ ْﻢ َﻗ ْﻮ ِ ﻧُ ٍِﻦ َﻗ ْﺒﻠ ُ ِﻳﻦ ﻣ ْ ﴿ َ2ﻟَ ْﻢ ﻳَْﺄﺗ ُ
ِﻜ ْﻢ ﻧَﺒَﺄُ ﻟﱠﺬ َ
ِﻢ َ; َﻗﺎﻟُﻮ ِﻧﱠﺎ ﺎَ %ﻓ َﺮ ﱡ'; 2ﻳﺪﻳﻬﻢ ﻓِﻲ ْ َ2ﻓ َﻮ ِﻫﻬ ْ ﻳَ ْﻌ َﻠ ُﻤ ُﻬ ْﻢ ﱠِﻻ ﷲﱠُ َﺟﺎ َﺗْ ُﻬ ْﻢ ُ! ُﺳ ُﻠ ُﻬ ْﻢ ﺑِﺎﻟْﺒَﻴﱢﻨَ ِ
ﻳﺐ ﴾ ) ﺳﻮ 8ﺑﺮﻫﻴﻢ َﺮﻧَﺎ ﺑ َِﻤﺎ !2ﺳﻠﺘُ ْﻢ ﺑِ ِﻪ َ;ِﻧﱠﺎ ﻟَﻔِﻲ َﺷ ﱟﻚ ﻣ ﱠ
ِﻤﺎ ﺗَ ْﺪ ُﻋﻮﻧَﻨَﺎ ﻟﻴﻪ ُﻣ ِﺮ ٍ َﻛﻔ ْ
(9
ﻗﺪ ﻛﺎﻧﻮ ﻗﻮﻣﺎ ﺟﺎﻳﻦ ﻓﻲ ﻟﻮﻗﻮ Hﺿﺪ ﺻﺎﻟﺢ ﻋﻠﻴﻪ ﻟﺴﻼ dﺑﻞ ﺿﻌﻮ ﻟﺨﻄﻂ
ﻟﻘﺘﻠﻪ .ﻗﺪ ﺣﺬﻫﻢ ﻧﺒﻲ ﷲ ﺻﺎﻟﺢ ﻋﻠﻴﻪ ﻟﺴﻼ dﻣﻦ ﺧﻼ 2ﻣﺎ ﻓﻲ ﻵﻳﺎ Iﻟﺘﺎﻟﻴﺔ:
;;َ vﻧَ ْﺨ ِﻞ َﻃ ْﻠ ُﻌ َﻬﺎ َﻫ ِﻀ ٌ
ﻴﻢ ﺎُ ;َ %ﻋﻴُ ٍ
ﻮ َ; ُ ُ! ٍ ِﻴﻦ ﻓِﻲ َﺟﻨﱠ ٍ ﻮ ﻓِﻴ َﻤﺎ َﻫﺎ ُﻫﻨَﺎ ِ aﻣﻨ َ ﴿ َ2ﺗُْﺘ َﺮ ُﻛ َ
ِﻴﻦ ﴾ ) ﺳﻮ ﻟﺸﻌﺮ Oﻵﻳﺔ ( 149 -146 ﺎ qﺑُﻴﻮﺗًﺎ َﻓﺎ ِ!ﻫ َ ﻟﺠﺒَ ِِﻦ ِ ﻮ ﻣ ََ;ﺗَْﻨ ِﺤﺘُ َ
ﺣﻴﺚ ﺧﺎﻃﺐ
ﺷﺮ Hﺛﻤﻮ ﻟﺬﻳﻦ ﻛﺎﻧﻮ ﻳﻈﻨﻮ ﺑﺄ ﻫﺬ ﻟﻨﻌﻴﻢ ﻟﺬ( ﻫﻢ ﻓﻴﻪ
ﺳﻮ Hﻟﻦ ﻳﺰ
2ﺑﺪ ،ﺑﻌﺪﻣﺎ ﺧﺪﻋﻮ ﺑﺎﻟﻤﻈـﺎﻫﺮ ﻟﺪﻧﻴﻮﻳﺔ ﻟﻜﺬﺑﺔ Pﻳﻨﺘﻬﺎ ﻟﺰﺋﻠﺔ ﻗﺪ
Pﻃـﻐﻴﺎ ﻗﻮ dﺛﻤﻮ ﻇﻠﻤﻬﻢ ﻷﻧﻬﻢ ﻛﺎﻧﻮ ﻏﻴﺮ ﻣﺆﻣﻨﻴﻦ ﺑﺄ ﻫﻨﺎ mﻋﺬﺑﺎ ﺷﺪﻳﺪ
ﺳﻴﻠﺤﻖ ﺑﻬﻢ .ﻗﺪ ﺻﻞ ﻷﻣﺮ ﺑﻤﻜﺎﺑﺮ ﻗﻮ dﺛﻤﻮ ﺿﻼﻟﻬﻢ ﺑﺄ ﺗﺤﺪ ﺳﻴﺪﻧﺎ ﺻﺎﻟﺢ
ﻋﻠﻴﻪ ﻟﺴﻼ dﻗﺎﻟﻮ ﻟﻪ:
ﻨﺖِﺢ ﺋْﺘِﻨَﺎ ﺑ َِﻤﺎ ﺗَ ِﻌ ُﺪﻧَﺎ ِْ ُﻛ َ ِﻢ َ; َﻗﺎﻟُﻮ ﻳَﺎ َﺻﺎﻟ ُ َﺮ; ﻟﻨﱠﺎ َﻗ َﺔ َ; َﻋﺘَ ْﻮ َﻋ ْﻦ 2ﻣﺮ َ!ﺑﱢﻬ ْ ﴿ َﻓ َﻌﻘ ُ
ِﻴﻦ ﴾ ) ﺳﻮ ﻷﻋﺮ( 77 H ِﻦ ﻟْ ُﻤ ْﺮ َﺳﻠ َ ﻣْ
ﻣﻘﺎﺑﻞ ﻫﺬ
ﺧﺒﺮﻫﻢ ﻧﺒﻲ ﷲ ﺻﺎﻟﺢ ﻋﻠﻴﻪ ﻟﺴﻼ dﺑﻌﺪﻣﺎ
ﺻﻰ ﷲ ﺗﻌﺎﻟﻰ ﻟﻪ ﺑﺄ
ﻟﻬﻼ mﻗﻊ ﺑﻬﻢ ﻻﻣﺤﺎﻟﺔ ﺧﻼ 2ﺛﻼﺛﺔ
ﻳﺎ:d
; ) ﴾ Iﺳﻮ ِﻚ َ; ْﻋ ٌﺪ ﻏ َْﻴ ُﺮ َﻣ ْﻜ ُﺬ ٍ َﺎ qﺗَ َﻤﺘﱠ ُﻌﻮ ﻓِﻲ َ'! ُ
ِﻛ ْﻢ ﺛ ََﻼﺛَ َﺔ 2ﻳﺎ َcﻟ َ َﺮ; َﻫﺎ َﻓﻘ َ ﴿ َﻓ َﻌﻘ ُ
ﻫﻮ ( 65
ﻫﻜﺬ ﻫﻠﻚ ﻗﻮ dﺛﻤﻮ ﺗﺤﻘﻖ 8ﻧﺬ ﺳﻴﺪﻧﺎ ﺻﺎﻟﺢ ﻋﻠﻴﻪ ﻟﺴﻼ:d
ِﻢ َﺟﺎﺛِﻤِﻴﻦ َﻛﺄَ ْ ﻟَ ْﻢ ﻳَ ْﻐﻨَ ْﻮ ﻓِﻴ َﻬﺎ ﻟﺼ ْﻴ َﺤ ُﺔ َﻓﺄَ ْﺻﺒَ ُﺤﻮ ﻓِﻲ ِ'ﻳَﺎ ِ!ﻫ ْ ِﻳﻦ َﻇ َﻠ ُﻤﻮ ﱠ ﴿ َ;2ﺧﺬ ﻟﱠﺬ َ
َﺮ; َ!ﺑﱠ ُﻬ ْﻢ ََ2ﻻ ﺑُ ْﻌ ًﺪ ﻟِﺜَ ُﻤﻮ َ' ﴾ ِ ﺛ َُﻤﻮ'َ َﻛﻔ ُ ََ2ﻻ ﱠ
) ﺳﻮ ﻫﻮ ( 68 – 67
ﻣﻦ ﻫﻨﺎ ﻳﺘﺒﻴﻦ
ﻧﻪ ﻣﺎ ﻣﻦ ﻗﻮ dﻋﺎﺷﻮ ﻋﻠﻰ ﺟﻪ ﻷ ﻋﺎﻧﺪ ﺗﻜﺒﺮ 8ﻻ
ﺻﺎﺑﻬﻢ
ﷲ ﺗﻌﺎﻟﻰ ﺑﺎﻟﻌﺬ? ﻏﻴﺮ Wﺑﻪ ﺑﻤﺎ ﻛﺎﻧﻮ ﻳﻤﻠﻜﻮﻧﻪ ﻣﻦ ﻋﻈﻤﺔ ﺛﺮ.
106
ﻷﻧﻘﺎ 9ﻟﺘﻲ ﻧﺮﻫﺎ ﺗﻌﻮ' ﻟﻰ ﺳﺪ ﻣﺄ! Iﺣﻴﺚ ﻛﺎﻧﺖ ﺗﻌﺘﺒﺮ ﻣﻦ 2ﻫﻢ ﻷﻋﻤﺎ qﻟﺘﻲ ﻗﺎ ﺑﻬﺎ ﻟﺴﺒﺌﻴﻮ; .ﻟﻘﺪ ﻏﻤﺮ%
ﻣﻴﺎ[ ﺳﻴﻞ ﻟﻌﺮ ﻟﻤﺰ! vﻗﺮ Iﻟﺴﺪ ﺑﻌﺪﻣﺎ ﻫﺪﻣﺖ ﻟﺴﻴﻮ qﺳﺪ ﻣﺄ! Iﻛﻤﺎ cﻛﺮ cﻟﻚ ﻟﻘﺮ aﻟﻜﺮﻳﻢ.
2ﻫﻞ ﺳﺒﺄ
ﺗﻨﺎ 2ﻟﻘﺮ Wﻟﻜﺮﻳﻢ
ﻫﻞ ﺳﺒﺄ:
ِﻦ ِ! ْ ِ ﺎُ qﻛ ُﻠﻮ ﻣ ْ ِﻴﻦ َ; ِﺷ َﻤ ٍ
ﺎ َﻋ ْﻦ ﻳَﻤ ٍِﻢ aﻳﺔ َﺟﻨﱠﺘَ ِ ِﺴﺒَﺈٍ ﻓِﻲ َﻣ ْﺴ َﻜﻨِﻬ ْ َﺪ َﻛ َ
ﺎ ﻟ َ ﴿ ﻟَﻘ ْ
ﺷ ُﻜ ُﺮ; ﻟَ ُﻪ ﺑَ ْﻠ َﺪ ٌ َﻃﻴﱢﺒَ ٌﺔ َ; َ! ﱞَ Iﻏﻔُﻮ! َﻓﺄَ ْﻋ َﺮ ُﺿﻮ َﻓﺄ!ﺳﻠﻨَﺎ َﻋ َﻠ ْﻴﻬ ْ
ِﻢ َﺳ ْﻴ َﻞ ﻟْ َﻌ ِﺮ ِ َ!ﺑﱢ ُﻜ ْﻢ َ; ْ
ِﻚِﻴﻞ َcﻟ َ ِﻦ ِﺳ ْﺪ ٍ! َﻗﻠ ٍ ِﻢ َﺟﻨﱠﺘَْﻴ ِﻦ َ;َ cﺗَﻰ ُ ُ2ﻛ ٍﻞ َﺧ ْﻤ ٍﻂ َ;َ2ﺛ ٍ
ْﻞ َ; َﺷ ْﻲ ٍ ﻣ ْ َ;ﺑَ ﱠﺪﻟْﻨَﺎﻫﻢ ﺑ َ
ِﺠﻨﱠﺘَْﻴﻬ ْ
َﺮ; َ; َﻫ ْﻞ ﻧُ َﺠﺎِ Xﱠِﻻ ﻟْ َﻜﻔُﻮ! َ﴾ ) ﺳﻮ ﺳﺒﺄ ( 17 – 15 َﺟ َﺰﻳْﻨَﺎﻫﻢ ﺑ َِﻤﺎ َﻛﻔ ُ
ﻓﻮﻓﻘﺎ ﻟﻬﺬ Uﻵﻳﺔ ﻟﻜﺮﻳﻤﺔ ﻓﺈ
ﻫﻞ ﺳﺒﺄ ﻛﺎﻧﻮ ﻳﻌﻴﺸﻮ ﺣﻴﺎ ﻣﺮﻓﻬﺔ ،ﺣﺪﺋﻖ
ﺑﺴﺎﺗﻴﻦ ﻓﺮ ،ﻛﻞ ﻣﺎ ﻛﺎ ﷲ ﺗﻌﺎﻟﻰ ﻳﻄﻠﺒﻪ ﻣﻦ ﻗﻮﻣﻪ ﻫﻮ
ﻳﺸﻜﺮ Uﻋﻠﻰ ﻫﺬ Uﻟﻨﻌﻢ
ﻟﺘﻲ
ﺳﺒﻐﻬﺎ ﻋﻠﻴﻬﻢ .ﻟﻜﻦ ﻫﺆﻻ Oﻛﺬﺑﻮ ﺑﺬﻟﻚ ﺣﺴﺒﻮ ﺑﺄﻧﻬﻢ ﻳﻤﻠﻜﻮ ﻟﻘﻮ ﻟﻘﺪ
ﻟﻜﺒﻴﺮﺗﻴﻦ ،ﻏﺘﺮ ﺑﻤﺎ ﻟﺪﻳﻬﻢ ﻓﻜﺎ ﻟﻌﺬ? ﻫﻮ ﻣﺼﻴﺮﻫﻢ ﻟﺤﺘﻤﻲ.
107
ﻟﺴﻮﻣﺮﻳﻮ ﻟﻌﻈﻤﺎ
ﻋﻨﺪﻣﺎ ﻧﺒﺘﻌﺪ ﻋﻦ ﺷﻮﻃـﺊ ﺟﻠﺔ ﻟﻔﺮ Iﻓﻲ ﺟﻨﻮ? ﻟﻌﺮ tﺗﻤﺘﺪ
ﻣﺎﻣﻚ ﻗﻔﺎ
ﺷﺒﻴﻬﺔ ﺑﺎﻟﺼﺤﺮ Oﺗﺒﺪ ﻫﻨﺎ ﻫﻨﺎ mﺗﻼ 2ﻋﺪﻳﺪ ﻓﻲ ﻫﺬ Uﻟﻘﻔﺎ ﻟﻮﺳﻌﺔ ﻷ ﺑﻘﺎﻳﺎ Wﺛﺎ
ﻣﺪ ﻛﺒﻴﺮ ﺗﻮﺟﺪ ﺗﺤﺖ ﻟﺘﻼ 2ﻟﻤﻐﻄـﺎ ﺑﺎﻟﺮﻣﺎ .2ﻗﺪ
ﻧﺸﺌﺖ ﻗﺒﻞ 45ﻗﺮﻧﺎ ،ﻛﺎﻧﺖ
ﺗﻨﺒﺾ ﺑﺎﻟﺤﻴﺎ ﻣﺤﺎﻃـﺔ ﺑﺎﻟﻘﻨﻮ Iﻟﺠﺪ 2ﻟﺒﺴﺎﺗﻴﻦ ﻟﺤﺪﺋﻖ ﻟﻐﻨﺎ .Oﻟﻢ ﻳﺘﺒﻖ ﻣﻦ
ﻗﺒﺮ ﻟﻤﻠﻜﺔ ﺑﻮﺑﻲ ﻟﺬ Xﻳﻤﻜﻦ ﻋﺘﺒﺎ![ ﻣﻦ 2ﻫﻢ ﻟﻤﻘﺎﺑﺮ ﻟﻤﻜﺘﺸﻔﺔ ،ﻓﻬﻮ ﻳﻀﻢ 270ﻗﻄـﻌﺔ
2ﺛﺮﻳﺔ ﺗﺤﺖ ﻟﺤﻤﺎﻳﺔ.
108
ﻫﺬ Uﻟﻤﺪ ﻵ ﺳﻮ Sﻟﺮﻣﺎ 2ﻟﺘﻲ ﺗﻨﺜﺮﻫﺎ ﻟﻌﻮﺻﻒ ﺗﺄ( 8ﻟﻴﻬﺎ ﺑﻨﺎ SW Iﻟﻌﻘﺒﺎ،
ﻳﺨﻴﻢ ﻋﻠﻴﻬﺎ ﺻﻤﺖ ﻟﻤﻮ .Iﺑﻴﻨﻤﺎ ﻛﺎ ﻳﻌﻴﺶ ﻓﻴﻬﺎ ﻓﻲ ﻳﻮ dﻣﺎ ﻣﺠﺘﻤﻊ ﺣﻘﻴﻘﻲ ﺣﻲ
ﻛﻤﺠﺘﻤﻌﺎﺗﻨﺎ ﻟﻴﻮ .dﻗﺪ ﻋﺎ
yﻧﺎn Aﻟﻚ ﻟﺰﻣﺎ ﻛﻤﺎ ﻧﻌﻴﺶ ﻧﺤﻦ ﻓﻲ ﻫﺬ ﻟﻌﺼﺮ،
ﺳﺴﻮ ﺑﻨﻮ ﻣﺪﻧﺎ ﻋﻈﻴﻤﺔ ﻣﺪﻫﺸﺔ .ﻫﺬ Uﻟﺠﻤﻞ ﺗﻌﻮ 8ﻟﻰ ﻋﺎﻟﻢ ﻵﺛﺎ ﻟﺸﻬﻴﺮ "Guy
.”Rachet
ﻟﻘﺪ ﻛﺎﻧﺖ ﻟﺠﻨﺎ Pﻟﺘﻲ ﺗﻢ 8ﻋﺪﻫﺎ ﻟﻤﻠﻜﺔ nﻟﻚ ﻟﻌﻬﺪ ،ﺗﺪﻋﻰ ﺑﻮﺑﻲ ﺣﻘﺎ ﻣﻠﻔﺘﺔ
ﻟﻠﻨﻈﺮ ،ﻓﻘﺪ ﺗﻢ ﻧﻘﻞ ﻣﻌﻠﻮﻣﺎ Iﻣﻦ ﻣﺼﺎ ﻣﺨﺘﻠﻔﺔ ﻓﻴﻤﺎ ﻳﺨﺺ ﻫﺬ Uﻟﺠﻨﺎ .Pﻓﻘﺪ ﺗﻢ ﺗﺰﻳﻴﻦ
ﺟﺴﻢ ﻟﻤﻠﻜﺔ ﻟﻤﻴﺖ ﺑﺸﻜﻞ ﻣﺪﻫﺶ ﻻﻣﺜﻴﻞ ﻟﻪ ﺗﻢ ﺗﺰﻳﻴﻦ ﻟﻘﺴﻢ ﻟﻌﻠﻮ( ﻣﻦ ﺟﺴﺪﻫﺎ
ﺑﻐﻄـﺎ Oﻗﻼﺋﺪ ﻣﺼﻨﻮﻋﺔ ﻣﻦ ﻟﻔﻀﺔ ﻟﺤﺠﺮ ﻷ tPﻟﻌﻘﻴﻖ ﻷﺣﻤﺮ ﻋﺸﺮ Iﻷﻧﻮ{
ﻟﻤﺨﺘﻠﻔﺔ ﻣﻦ ﻷﺣﺠﺎ ﻟﺜﻤﻴﻨﺔ ،ﺑﺎﻹﺿﺎﻓﺔ 8ﻟﻰ ﻃﺒﻘﺔ 8ﺿﺎﻓﻴﺔ ﻣﻦ
ﺣﺠﺎ ﻟﻠﺆﻟﺆ ﻟﺜﻤﻴﻨﺔ
ﻟﻌﻘﻴﻖ ﻷﺑﻴﺾ .ﺑﻴﻨﻤﺎ ﻟﻘﺴﻢ ﻷﺳﻔﻞ ﻟﻠﺠﺴﺪ ﺣﺴﺐ ﻣﺎ ﻧﻘﻠﺖ ﻟﻤﺼﺎ ﻟﺘﺎﻳﺨﻴﺔ
ﻓﻘﺪ ﻛﺎ ﻣﻐﻄـﻰ ﺑﻐﻄـﺎ
Oﻫﺪ? ﻫﺬ ﻟﻐﻄـﺎ Oﻛﺎﻧﺖ ﺗﺤﻮ( ﻋﻠﻰ
ﺣﺠﺎ ﻟﻠﺆﻟﺆ
ﻟﻤﺤﻔﻮ ،ﻛﺬﻟﻚ ﻧﻔﺲ ﻣﺠﻤﻮﻋﺔ ﻷﺣﺠﺎ ﻟﺜﻤﻴﻨﺔ ﻟﺘﻲ ﻛﺎﻧﺖ ﺗﻐﻄـﻲ ﻟﻘﺴﻢ ﻟﻌﻠﻮ(
ﻣﻦ ﻟﺠﺴﺪ .ﻛﺬﻟﻚ ﻛﺎﻧﺖ ﻫﻨﺎ mﺑﺎﻛﺔ ﺷﻌﺮ ﺛﻘﻴﻠﺔ ﺗﻐﻄـﻲ
Aﻟﻤﻠﻜﺔ ﻓﻮﻗﻬﺎ ﺗﺎ
ﻋﻠﻰ ﺷﻜﻞ
tﻣﻦ ﻟﺬﻫﺐ ﻟﺨﺎﻟﺺ .ﺗﺰﻳﻦ
nﻧﻴﻬﺎ ﺑﺄﻗﺮ ﺗﺤﻮ(
ﺣﺠﺎ
ﺛﻤﻴﻨﺔ ﻛﺎﻧﺖ ﺗﻮﺿﻊ ﻗﺮ? Aﻟﻤﻠﻜﺔ ﻣﺠﻮﻫﺮ Iﺛﻤﻴﻨﺔ ﻟﻬﺎ ﺧﺎﺻﻴﺔ ﻟﻠﻤﻌﺎ ﻟﺸﺪﻳﺪ
ﻋﻨﺪ ﺳﻘﻮ ﻟﻀﻮ Oﻋﻠﻴﻬﺎ ﺣﺴﺐ ﻣﺎ ﻧﻘﻠﺘﻪ ﻟﻨﺎ ﻟﻤﺼﺎ ﻟﺘﺎﻳﺨﻴﺔ).(11
ﻟﻜﻦ ﻏﻢ ﺧﻮ 2ﻟﻤﻠﻜﺔ ﻗﺒﺮﻫﺎ ﻣﻊ ﻛﻞ ﻫﺬ Uﻟﻜﻨﻮ ،Pﻓﺈﻧﻬﺎ ﻟﻢ ﺗﻤﻨﻌﻬﺎ ﻣﻦ
ﺗﺘﺤﻮ 2ﻓﻲ ﻟﻨﻬﺎﻳﺔ 8ﻟﻰ ﻫﻴﻜﻞ ﻋﻈﻤﻲ ﺣﺎﻟﻬﺎ ﺣﺎ 2ﻛﻞ ﻟﺒﺸﺮ ﻟﺬﻳﻦ ﻓﻨﻮ ﺗﺤﺖ ﻟﺘﺮ?.
ﻓﻘﺪ ﻓﻨﺖ ﺗﺤﺖ ﻟﺘﺮ? ﺣﺎﻟﻬﺎ ﺣﺎ 2ﻟﻔﻘﻴﺮ ﻟﻀﻌﻴﻒ ،ﻗﺪ ﺗﺤﻮ 2ﺑﺪﻧﻬﺎ
ﺻﺒﺢ
ﻃـﻌﺎﻣﺎ ﺗﺘﻐﺬ Sﻋﻠﻴﻪ ﻟﺤﺸﺮ Iﻷﺿﻴﺔ ﻟﺒﻜﺘﻴﺮﻳﺎ ،ﺗﻌﻔﻦ ﺷﻴﺌﺎ ﻓﺸﻴﺌﺎ ﻧﺘﻬﻰ ﺑﻬﺎ ﻷﻣﺮ
8ﻟﻰ
ﺗﻜﻮ ﻫﻴﻜ ً
ﻼ ﻋﻈﻤﻴﺎً.
8ﻫﺬ ﻟﻤﺸﻬﺪ ﻟﻤﺜﻴﺮ ﻳﻤﺜﻞ ﻋﺒﺮ ﻟﻨﺎ nﻟﻚ
ﻧﻪ ﻣﻬﻤﺎ ﻛﺎﻧﺖ ﺟﺔ ﻟﻐﻨﻰ ﻣﻬﻤﺎ ﻋﺎy
ﻹﻧﺴﺎ ﺣﻴﺎ ﻣﻤﻠﺆﻫﺎ ﻷﺑﻬﺔ ﻟﻌﻈﻤﺔ ﻓﺈ ﻛﻞ nﻟﻚ ﺳﻮ Hﻟﻦ ﻳﻮﻓﺮ ﻟﻪ
( ﻓﺎﺋﺪ .
ﺣﻀﺎ! ﻛﺮﻳﺖ
ﻫﺬ Uﻟﺤﻀﺎ ﻟﺘﻲ ﺧﺘﻔﺖ ﻓﺠﺄ ﻛﺎﻧﺖ ﺗﻤﺜﻞ
ﻟﻰ
ﻛﺒﺮ ﻟﺤﻀﺎ Iﻓﻲ ﻟﻘﺎ
ﻷﺑﻴﺔ ﻟﺘﻲ ﻛﺎﻧﺖ ﻣﻬﺪﻫﺎ ﻣﺪﻳﻨﺔ ﻛﺮﻳﺖ ﻓﻲ ﻟﻘﺮ ﻟﺮﺑﻊ ﻋﺸﺮ ﻗﺒﻞ ﻟﻤﻴﻼ .ﻓﻘﺪ
ﻧﺸﺄ
109
ﻟﻘﺎﻣﻮ ﻣﻦ Wﺳﻴﺎ ﻟﻴﻮﻧﺎ ﻟﺬﻳﻦ ﺳﻜﻨﻮ ﻓﻴﻬﺎ ﻗﺒﻞ 2000ﺳﻨﺔ ﻗﺒﻞ ﻟﻤﻴﻼ ﻟﻘﺼﻮ
ﻟﻔﺨﻤﺔ ﻟﻌﻈﻴﻤﺔ .ﻟﻜﻦ
ﻫﻢ ﻣﺎ ﻛﺎ ﻣﺎ ﻳﻠﻔﺖ ﻟﻨﻈﺮ ﻋﻨﺪ ﻫﺬ ﻟﺸﻌﺐ ﻫﻮ ﻣﻔﻬﻮ dﻟﻬﻮS
ﻟﻤﻨﺤﺮ.H
ﻟﺬﻟﻚ ﻓﻘﺪ ﻛﺎ ﷲ ﺗﻌﺎﻟﻰ ﻳﺮﺳﻞ ﻟﻬﻢ ﺑﻴﻦ ﻟﺤﻴﻦ ﻵﺧﺮ ﻫﺰ
Iﺿﻴﺔ ﺧﻔﻴﻔﺔ ﻟﺸﺪ
ﻛﻲ ﻳﻨﺬﻫﻢ ﻳﻨﺒﻬﻬﻢ ﻟﻜﻲ ﻳﺒﺘﻌﺪ ﻋﻦ ﻫﺬ ﻻﻧﺤﺮ Hﻟﻜﻲ ﻳﺘﺬﻛﺮ ﻳﻮ dﻟﻘﻴﺎﻣﺔ .ﻟﻜﻦ
ﻓﻲ ﻟﻨﻬﺎﻳﺔ ﺣﺪﺛﺖ ﻛﺎﺛﺔ ﻛﺒﻴﺮ .ﻓﻘﺪ ﻧﻔﺠﺮ ﺑﺮﻛﺎ ﻓﻲ ﺟﺰﻳﺮ ﺛﻴﺮ ﻟﺘﻲ ﻫﻲ ﺟﺰ Oﻣﻦ
ﻣﺠﻤﻮﻋﺔ ﺟﺰ ﻛﻴﻜﻼ Aﻟﺘﻲ ﺗﻘﻊ ﻓﻲ ﺷﻤﺎ 2ﺟﺰﻳﺮ ﻛﺮﻳﺖ ،ﻧﺘﻴﺠﺔ ﻟﻬﺬ ﻻﻧﻔﺠﺎ
ﻟﻬﺎﺋﻞ ﺣﺪﺛﺖ ﻫﺰ
ﺿﻴﺔ ﻋﻨﻴﻔﺔ) (12ﻣﺮ Iﻟﻘﺼﻮ ﻟﻌﻈﻴﻤﺔ ﻓﻲ ﺟﺰﻳﺮ ﻛﺮﻳﺖ .ﻗﺪ
ﻏﻄﺖ ﻟﺴﺤﺐ ﻟﺒﺮﻛﺎﻧﻴﺔ ﻟﺮﻣﺎﻳﺔ ﺳﻤﺎ Oﻟﻤﺪﻳﻨﺔ ﻏﺮﻗﺖ ﻟﻤﺪﻳﻨﺔ ﻓﻲ ﻇـﻼ dﻣﺲ ﻛﻤﺎ
ﻟﺮﻣﺎ ﻏﻄـﻰ
ﻧﻘﺎ ﻟﻘﺼﻮ ﻟﻤﺘﻬﺪﻣﺔ .ﻓﻘﺪ ﺣﺪ ﻓﻲ ﻟﺒﺤﺮ ﻫﻴﺠﺎ ﻋﻈﻴﻢ ﻟﻢ
ﻳﺸﻬﺪ ﻟﻪ ﻣﺜﻴﻞ ﻣﻦ ﻗﺒﻞ ﻓﻦ ﻣﻴﻨﺎ Oﻛﺎﻧﻮﺳﻮ Aﺗﺤﺖ ﻣﻴﺎ Uﻟﺒﺤﺮ .ﻟﻘﺪ ﻛﺎ ﻧﻬﻴﺎ ﻗﺼﻮ
ﻛﺮﻳﺖ ﺷﻴﺌﺎً ﻳﺒﻌﺚ ﻋﻠﻰ ﻟﺮﻋﺐ ﻓﻘﺪ ﻏﻄﺖ ﻷﻣﻮ ﻟﺒﺤﺮﻳﺔ ﻟﻌﻤﻼﻗﺔ ﻓﻲ ﻗﺖ ﺣﺪ
ﺟﻤﻴﻊ ﻟﻤﺪ ﻟﺴﺎﺣﻠﻴﺔ ﻓﻨﺘﻬﺎ ﺗﺤﺖ ﻟﻤﻴﺎ.U
ﻟﻢ ﺗﻜﻦ ﺣﻀﺎ ﻛﺮﻳﺖ ﻟﺘﻲ ﻛﺎﻧﺖ ﻓﻲ ﻟﻌﺪﻳﺪ ﻣﻦ ﻟﻨﻮﺣﻲ ﻣﻦ
ﻫﻢ ﻟﺤﻀﺎI
ﻓﻲ ﺗﻠﻚ ﻟﻔﺘﺮ ﺗﻌﺘﻘﺪ ﺑﺄ ﻧﻬﺎﻳﺘﻬﺎ ﺳﺘﻜﻮ ﻋﻠﻰ ﻫﺬ Uﻟﺸﺎﻛﻠﺔ ﻟﻤﺮﻋﺒﺔ ،ﻓﻬﺬ Uﻟﻜﺎﺛﺔ
ﻟﻤﺮﻋﺒﺔ ﻛﺎﻧﺖ ﻟﺴﺒﺐ ﻟﺮﺋﻴﺴﻲ ﻓﻲ ﻫﻼ
mﻏﻠﺒﻴﺔ ﺳﻜﺎﻧﻬﺎ ﺗﺪﻣﻴﺮ ﻗﺼﻮﻫﺎ ﻟﻌﻈﻴﻤﺔ ﻓﻤﻦ
ﺋﻬﻢ ﻟﻢ ﻳﺒﻖ ﻫﻨﺎ
mﻧﺎ Aﻳﺘﺒﺎﻫﻮ ﺑﻐﻨﺎﻫﻢ ،ﻛﺬﻟﻚ ﻟﻢ ﻳﺒﻖ ﻣﺎ ﻛﺎﻧﻮ ﻳﺤﻠﻤﻮ ﺑﻪ ﻣﻦ
ﺣﻴﺎ ﺧﺎﻟﺪ .ﻣﺎ ﺗﺒﻘﻰ ﻫﻮ ﻣﺠﺮ
ﻃـﻼ 2ﺣﻀﺎ ﻧﺪﺛﺮ Iﻣﺠﺮ
ﺑﻨﻴﺔ ﻣﺘﻬﺪﻣﺔ ﻣﺘﻨﺎﺛﺮ
ﻫﻨﺎ ﻫﻨﺎ .mﻳﺸﻴﺮ ﻟﻘﺮ Wﻟﻜﺮﻳﻢ 8ﻟﻰ ﺟﻮ? ﺗﺨﺎ nﻣﺼﻴﺮ ﻣﺜﻞ ﻫﺬ Uﻟﺤﻀﺎ Iﻟﻘﺪﻳﻤﺔ
ﻋﺒﺮ ﻟﻺﻧﺴﺎ ﻟﻤﻌﺎﺻﺮ ﺑﻘﻮﻟﻪ ﺗﻌﺎﻟﻰ :
ِ ﻓِﻲ ﺎﻛﻨِﻬ ْ
ِﻢ ﱠ ﻮ ﻓِﻲ َﻣ َﺴ ِ ِﻦ ﻟْﻘ ُ
ُﺮ ِ
; ﻳَ ْﻤ ُﺸ َ ِﻢ ﻣ ْ ﴿ ;َ َ2ﻟَ ْﻢ ﻳَ ْﻬ ِﺪ ﻟَ ُﻬ ْﻢ َﻛ ْﻢ ْ َ2ﻫ َﻠ ْﻜﻨَﺎ ﻣ ْ
ِﻦ َﻗ ْﺒ ِﻠﻬ ْ
ﻮ ﴾ ) ﺳﻮ ﻟﺴﺠﺪ ( 26 ﺎََ2 %ﻓ َﻼ ﻳَ ْﺴ َﻤ ُﻌ َ ِﻚ َﻵﻳَ ٍ َcﻟ َ
ﻛﺎ!ﺛﺔ ﺑﻮﻣﺒﻲ
ﺣﺴﺐ ﻣﺎ ﺗﻮ Uﻟﻤﺼﺎ ﻟﺘﺎﻳﺨﻴﺔ ﻓﻘﺪ ﻛﺎﻧﺖ ﻣﺪﻳﻨﺔ ﺑﻮﻣﺒﻲ ) ﺗﻘﻊ ﻵ ﻓﻲ
8ﻳﻄﺎﻟﻴﺎ ( ﻗﺒﻞ 2000ﻋﺎ dﻣﻦ
ﻛﺜﺮ ﻟﻤﺪ ﻟﺘﻲ ﺗﺘﻤﺘﻊ ﺑﺤﻴﺎ ﻏﻴﺪ .ﻗﺪ ﻛﺎﻧﺖ
ﻟﻤﺪ ﻓﻲ ﻟﻌﺼﻮ ﻟﻘﺪﻳﻤﺔ ﺗﻌﺮ Hﻣﻦ ﺧﻼ 2ﻣﺎ ﺗﺸﺘﻬﺮ ﺑﻪ ﻣﻦ ﺗﺮ Hﺑﻬﺠﺔ ﻻ ﺗﻌﺮH
ﻟﺤﺪ ،ﻟﺬﻟﻚ ﻛﺎﻧﺖ ﻣﺪﻳﻨﺔ ﺑﻮﻣﺒﻲ 8ﺣﺪ Sﻫﺬ Uﻟﻤﺪ .ﻟﺰﺋﺮ ﻵ ﻻ ﻳﺠﺪ ﻓﻲ ﻫﺬU
110
ﻟﻘﺪ 'ﻣﺮ %ﻣﺪﻳﻨﺔ ﺑﻮﻣﺒﺎ %c Xﻟﻌﺸﺮﻳﻦ 2ﻟﻒ
ﻧﺴﻤﺔ ;ﻗﺘﻞ ﻣﻌﻈﻢ ﺳﻜﺎﻧﻬﺎ ﻣﻊ ﺟﻤﻴﻊ ﻣﺎ ﻛﺎﻧﺖ
ﺗﻤﺘﻠﻜﻬﺎ ﻣﻦ aﺛﺎ! ﻓﻨﻴﺔ ﺟﻤﻴﻠﺔ; .ﻟﻘﺪ 'ﻣﺮ
ﻟﺰﻟﺰ qﻫﺬ[ ﻟﻤﺪﻳﻨﺔ ﻟﺠﻤﻴﻠﺔ ;ﻗﻀﻰ ﻋﻠﻰ aﺛﺎ!ﻫﺎ
ﻟﺠﻤﻴﻠﺔ.
111
ﻟﻤﺪﻳﻨﺔ ﺳﻮ Sﺧﺮﺋﺐ ﻫﻨﺎ ﻫﻨﺎ mﺣﻴﺚ ﻛﺎﻧﺖ ﻓﻲ ﻳﻮ dﻣﺎ ﻣﺤﻼ ﺗﻨﺘﺸﺮ ﻓﻴﻪ ﻣﺤﻼI
ﺑﻴﻊ ﻟﺨﻤﻮ ﺑﻴﻮ Iﻟﺪﻋﺎ ،ﻛﺎﻧﺖ ﻫﺬ Uﻟﻤﺪﻳﻨﺔ ﻟﺘﻲ ﻛﺎ ﻳﻘﺼﺪﻫﺎ ﻷﻏﻨﻴﺎ Oﻣﻦ
ﻫﻞ
ﻣﺎ ﻳﻔﻀﻠﻮﻧﻬﺎ ﺗﻘﻊ ﻓﻲ ﺳﻂ ﺗﺤﺪﻫﺎ ﻣﻦ ﺟﻬﺔ ﻏﺎﺑﺎ Iﺟﺒﺎ 2ﻓﻴﻨﻮ Aﻟﺒﺤﺮ ﻣﻦ ﺟﻬﺔ
ﺧﺮ .Sﻟﻜﻦ ﻧﺘﻴﺠﺔ ﻻﻧﻔﺠﺎ 8ﺣﺪ
Sﻫﻢ ﺑﺮﻛﻴﻨﻬﺎ ﻓﻲ ﻟﺘﺎﻳﺦ
8 Iﻟﻰ ﻃﻤﺲ ﻣﻌﺎﻟﻢ
ﻫﺬ Uﻟﻤﺪﻳﻨﺔ ﻟﺠﻤﻴﻠﺔ ،ﻳﻤﻜﻦ ﻟﻴﻮq dﻳﺔ ﺟﻤﻴﻊ ﺗﻔﺎﺻﻴﻞ ﺣﻴﺎ
ﻫﻞ ﻣﺎ ﺑﻌﺪﻣﺎ ﺗﺤﻮﻟﻮ
112
8ﻟﻰ
ﺣﺠﺎ ﺑﻔﻌﻞ ﻟﺤﻤﻢ ﻟﺒﺮﻛﺎﻧﻴﺔ ﻟﺘﻲ ﻧﺒﻌﺜﺖ ﻧﺘﻴﺠﺔ nﻟﻚ ﻻﻧﻔﺠﺎ ﻟﻬﺎﺋﻞ.
ﻟﻘﺪ ﻗﻌﺖ ﻟﻜﺎﺛﺔ ﻓﻲ ﺻﺒﺎ
/?W 24 zﻏﺴﻄﺲ ﻣﻦ ﺳﻨﺔ 79ﻣﻴﻼﻳﺔ ﺣﻴﺚ ﺟﺎO
ﻏﻨﻴﺎ Oﻟﺮﻣﺎ ﻟﻘﻀﺎ Oﻟﺼﻴﻒ ﻓﻲ ﻟﻘﺼﻮ ﻟﻔﺨﻤﺔ ﻟﻤﺒﻨﻴﺔ ﻋﻠﻰ ﺳﻔﻮ zﺟﺒﻞ ﻓﻴﺰH
ﻓﻲ ﻣﺪﻳﻨﺔ ﺑﻮﻣﺒﻲ) .(13ﻓﻘﺪ ﺑﺪ
Iﻓﻲ ﺑﺎ( ﻷﻣﺮ ﺑﻬﺰ
ﺿﻴﺔ ﻧﻄﻠﻘﺖ ﺑﻌﺪﻫﺎ
ﺻﻮI
ﻧﻔﺠﺎ Iﻣﺪﻳﺔ ﻣﻨﻄﻠﻘﺔ ﻣﻦ ﻟﺠﺒﻞ ﻫﺰ Iﻟﺴﻤﺎ .Oﺣﺴﺐ ﻣﺎ ﻧﻘﻠﺘﻪ ﻟﻤﺼﺎ ﻟﺘﺎﻳﺨﻴﺔ
ﻓﺈ
ﻋﻤﺪ ﻣﻦ ﻟﻨﻴﺮ ﻛﺎﻧﺖ ﺗﻨﻄﻠﻖ ﺑﺎﺗﺠﺎ Uﻟﺴﻤﺎ Oﻟﺘﻲ ﻛﺎ ﻳﻌﻘﺒﻬﺎ ﺧﺎ ﻋﻈﻴﻢ .ﻓﻲ
ﻟﻮﻗﺖ ﻧﻔﺴﻪ ﻛﺎﻧﺖ ﻟﺴﻤﺎ Oﺗﺮﺗﺞ ﺑﻔﻌﻞ ﻻﻧﻔﺠﺎ Iﻟﺠﺪﻳﺪ ،ﺑﺪ
ﺑﻞ ﻣﻦ ﻷﺣﺠﺎ
ﻟﺮﻣﺎ ﻟﺘﺮ? ﻟﺤﻤﻢ ﻟﺒﺮﻛﺎﻧﻴﺔ ﻓﻲ ﻟﺘﺴﺎﻗﻂ ﻋﻠﻰ ﻟﻤﺪﻳﻨﺔ ﻋﻠﻰ ﺷﻜﻞ ﻗﻄـﻊ ﺻﻠﺒﺔ.
ﻗﺪ ﺗﻤﻠﻚ ﺳﻜﺎ ﻣﺪﻳﻨﺔ ﺑﻮﻣﺒﻲ ﻟﺮﻋﺐ ﻟﺸﺪﻳﺪ ﻟﻜﻮﻧﻬﻢ ﻛﺎﻧﻮ
ﻗﺮ? ﻣﻦ ﺟﺒﻞ ﻓﺰH
ﻟﺒﺮﻛﺎﻧﻲ ﻓﺄﺧﺬ ﻓﻲ ﻟﻔﺮ ﺑﻌﺪﻣﺎ ﺗﻤﻠﻜﻬﻢ ﻟﺨﻮ Hﻟﺸﺪﻳﺪ ﻧﺘﻴﺠﺔ ﻟﺘﻘﺪ dﺳﻴﻞ ﻣﻦ ﻟﻄﻴﻦ
ﻟﺤﺎ ﻟﻤﻠﺘﻬﺐ ﻟﺬ( ﺗﺤﺮ mﺑﺎﺗﺠﺎ Uﻟﻤﺪﻳﻨﺔ ﻋﻠﻰ ﺷﻜﻞ
ﻣﻮ ﻣﺘﺪﻓﻘﺔ
.ﻣﺎ ﻟﺬﻳﻦ ﻟﻢ
ﻳﻨﺠﺤﻮ ﻓﻲ ﻟﻬﺮ? ﻓﻘﺪ ﻓﻨﻮ ﺗﺤﺖ
ﻧﻘﺎ ﻟﺒﻨﺎﻳﺎ Iﻟﻤﺘﻬﺪﻣﺔ ﺗﺤﺖ ﻟﺤﻤﻢ ﻟﺒﺮﻛﺎﻧﻴﺔ
ﻟﻤﻨﺼﻬﺮ ﻟﻜﻦ ﻟﺸﺊ ﻟﺬ( ﻳﺒﻌﺚ ﻋﻠﻰ ﻟﺤﻴﺮ Uﺑﻞ ﻳﺠﺐ
ﻳﺘﺨﺬ ﻋﺒﺮ ﻫﻮ ﻣﺎ ﺟﺪU
ﻣﺎ ﺷﺎﻫﺪ Uﻋﻠﻤﺎ Oﻵﺛﺎ ﻣﻦ ﻣﻌﻠﻮﻣﺎ Iﻧﺘﻴﺠﺔ ﻟﺤﻔﺮﻳﺎ Iﻟﺘﻲ
ﺟﺮﻫﺎ ﻫﻮ ﺗﺮ
ﻛﺜﺮﻳﺔ
ﻫﺎﻟﻲ ﻟﻤﺪﻳﻨﺔ ﻓﻲ ﺗﺮ mﻟﻤﺪﻳﻨﺔ ﺧﻼ 2ﻟﻜﺎﺛﺔ .ﻓﻘﺪ ﻟﺠﺄ ﻷﻏﻨﻴﺎ Oﻟﺬﻳﻦ ﻟﻢ ﻳﻔﻜﺮ ﻓﻲ
ﺗﺮ
mﻣﻮﻟﻬﻢ ﻣﻤﺘﻠﻜﺎﺗﻬﻢ 8ﻟﻰ ﺑﻴﻮﺗﻬﻢ ﻛﻲ ﻳﺤﺘﻤﻮ ﻣﻦ ﺗﺴﺎﻗﻂ ﻟﺮﻣﺎ ﻟﺤﺎ tﻋﻠﻴﻬﻢ
8ﺣﺴﺎﺳﺎ ﻣﻨﻬﻢ ﺑﺈﻣﻜﺎﻧﻴﺔ ﻳﺠﺪ ﻟﻤﻼ nﻵﻣﻦ ،ﻟﻜﻦ ﻟﻮﻗﺖ ﻗﺪ ﻓﺎ Iﻟﻜﻲ ﻳﻔﺮ
ﻣﺎﺗﻮ.
ﻓﻘﺪ ﻧﻤﺤﺖ ﻣﻦ ﻟﺘﺎﻳﺦ ﺧﻼ 2ﻳﻮ dﺣﺪ ﺟﻤﻴﻊ
ﺷﻜﺎ 2ﻟﺤﻴﺎ ﻓﻲ ﻛﻞ ﻣﻦ ﻣﺪﻳﻨﺔ
ﺑﻮﻣﺒﻲ ﺑﻌﺾ ﻟﻘﺮ Sﻟﻤﺤﻴﻄـﺔ ﺑﻬﺎ .ﻗﺪ nﻛﺮ ﻟﻘﺮ Wﻟﻜﺮﻳﻢ
ﺧﺒﺎ ﻟﺬﻳﻦ ﻻﻗﻮ ﺣﺘﻔﻬﻢ
ﻋﻠﻰ ﻫﺬ Uﻟﺸﺎﻛﻠﺔ ﺑﻘﻮﻟﻪ ﺗﻌﺎﻟﻰ:
ِﻢ َ; َﺣ ِﺼﻴ ٌﺪ﴾ )ﺳﻮ ﻫﻮ (100 ُﺼ ُﻪ َﻋ َﻠ ْﻴ َﻚ ِﻣ ْﻨ َﻬﺎ َﻗﺎﺋ ٌ ِﻦ َ2ﻧْﺒَﺎ ِ ﻟْﻘ َ
ُﺮ gﻧَﻘ ﱡ ِﻚ ﻣ ْ ﴿ َcﻟ َ
ﺑﻌﺪ 8ﺟﺮ Oﻟﺤﻔﺮﻳﺎ Iﻟﺒﺤﻮ ﺗﺒﻴﻦ
ﺳﻜﺎ ﺑﻮﻣﺒﻲ ﻛﺎﻧﻮ ﻛﺄﻧﻤﺎ ﻗﺪ ﺗﺠﻤﺪ
ﻓﺠﺄ ،ﻓﻘﺪ ﻇـﻬﺮ ﺷﻜﻞ ﻷﻫﺎﻟﻲ ﻫﻢ ﻣﺘﺤﺠﺮ
ﺛﻨﺎ Oﻟﻔﻈﻬﻢ
ﻧﻔﺎﺳﻬﻢ ﻷﺧﻴﺮ ،ﻓﻘﺪ
ﻫﻤﺘﻬﻢ ﻟﻜﺎﺛﺔ ﻓﺠﺄ .ﺣﺴﺐ ﻣﺎ
ﺧﺒﺮ ﻋﻦ nﻟﻚ ﻟﻘﺮ Wﻟﻜﺮﻳﻢ:
ِﻴﻢ َﺷﺪ ٌ
ِﻳﺪ﴾ ِ 2ﺧﺬ ُ[ َ2ﻟ ٌ
ِﻲ َﻇـﺎﻟ َِﻤ ٌﺔ ﱠ
ُﺮ;َ gﻫ َ ِﻚ 2ﺧﺬ َ!ﺑﱢ َﻚ 2 cﺧﺬ ﻟْﻘ َ ﴿ َ; َﻛ َﺬﻟ َ
) ﺳﻮ ﻫﻮ ( 102
8ﻣﺎ ﻧﺸﺎﻫﺪ Uﻟﻴﻮ dﻣﻦ Wﺛﺎ ﺗﻌﻮ 8ﻟﻰ ﺣﻀﺎ Iﻋﺎﺷﺖ ﻗﺒﻞ ﻣﺌﺎ Iﻵﻻ Hﻣﻦ
113
ﻟﺴﻨﻴﻦ ﺗﻈـﻬﺮ ﺑﻮﺿﻮ
zﻧﻪ ﻋﻠﻰ ﻟﺮﻏﻢ ﻣﻦ ﻛﻞ ﻣﺎ ﻛﺎﻧﻮ ﻳﺘﻤﺘﻌﻮ ﺑﻪ ﻣﻦ ﻏﻨﻰ ﻓﺈ ﻫﺬ
ﻟﻢ ﻳﻐﻦ ﻋﻨﻬﻢ ﻣﻦ ﷲ ﺷﻴﺌﺎ 8 .ﻛﻞ ﺷﻲ Oﺗﺮﻛﻮ Uﻣﻦ ﺧﻠﻔﻬﻢ
ﺿﺤﻰ ﻣﻴﺮﺛﺎ ﻟﻠﺬﻳﻦ
ﺗﻮ
ﻣﻦ ﺑﻌﺪﻫﻢ .ﺗﺠﺪ ﻹﺷﺎ ﻫﻨﺎ 8ﻟﻰ
ﻛﺒﺮ ﻫﻢ ﻗﻊ ﻓﻴﻪ
ﻟﺌﻚ ﻟﺬﻳﻦ ﻋﺎﺷﻮ ﻓﻲ
ﻣﺜﻞ ﻫﺬ Uﻟﻤﺠﺘﻤﻌﺎ Iﻧﺪﺛﺮ ﻫﻮ ﻋﺘﻘﺎﻫﻢ ﺑﺄﻧﻬﻢ ﺳﻴﻤﻠﻜﻮ ﻟﻨﻌﻢ ﻟﺪﻧﻴﻮﻳﺔ 8ﻟﻰ ﻷﺑﺪ،
ﻣﺎ ﺻﻨﻌﻮ Uﻣﻦ
ﺑﻨﻴﺔ ﺳﻮ Hﻳﺨﻠﺪﻫﻢ 8ﻟﻰ ﻷﺑﺪ ،ﻫﺬ ﻟﻮﻫﻢ ﻧﺮ Uﺿﺤﺎً ﻓﻲ ﻳﻮﻣﻨﺎ ﻫﺬ،
ﻓﺎﻟﻤﻼﺣﻆ
ﻹﻧﺴﺎ ﻳﺤﺎ
2ﻳﺠﻌﻞ nﻛﺮ Uﺗﻌﻴﺶ 8ﻟﻰ ﻷﺑﺪ ﺑﻘﻴﺎﻣﻪ ﺑﻌﻤﻞ ﻣﺨﺘﻠﻒ
ﻵﺛﺎ ﻟﻔﻨﻴﺔ ﻟﺘﺮﺳﻴﺦ ﻫﺬ Uﻟﻔﻜﺮ ،ﻫﻨﺎ mﻗﺴﻢ Wﺧﺮ ﻳﻀﺤﻲ ﺑﺎﻟﻜﺜﻴﺮ ﻛﻲ ﻳﻘﻮ dﺑﺠﻤﻊ
ﻟﻤﺰﻳﺪ ﻣﻦ ﻷﻣﻮ 2ﻇﻨﺎً ﻣﻨﻪ
ﻧﻬﺎ ﺳﺘﻌﻮ ﻋﻠﻴﻪ ﺑﺎﻟﻔﺎﺋﺪ.
ﻫﺆﻻ Oﻗﺪ ﺗﺠﺎ Pﻟﺬﻳﻦ ﺳﺒﻘﻮﻫﻢ ﻣﻦ ﻗﺒﻞ ﻟﻤﺎ
ﺑﺪ Uﻣﻦ ﻟﺰﻳﻎ ﻟﻀﻼ 2ﺣﺘﻰ
ﻋﻤﺎ ﻫﻢﻋﺪ dﻛﺘﺮﺛﻬﻢ ﻟﺠﻤﻴﻊ
ﻧﻮ{ ﻹﻧﺬ Iﻟﺘﻲ
ﺳﻠﻬﺎ ﷲ ﺗﻌﺎﻟﻰ ﻟﻬﻢ ﻟﻴﻜﻔﻮ ّ
ﻋﻠﻴﻪ .ﻟﻜﻦ ﻫﻨﺎ mﺣﻘﻴﻘﺔ ﻣﻬﻤﺔ ﺟﺪ ﻳﺠﺐ ﻋﻠﻰ ﻫﺆﻻ Oﻷﺷﺨﺎ
ﻻﻳﻨﺴﻮﻫﺎ ﻫﻲ
ﺧﺬ ﻋﺒﺮ ﺧﻠﻔﺘﻬﺎ ﺷﻮﻫﺪ Wﺛﺎ ﻋﻈﻴﻤﺔ ﻟﻤﺠﺘﻤﻌﺎ Iﺟﺪ Iﻣﻦ ﻗﺒﻞ ﺛﻢ ﻧﺪﺛﺮ Iﻓﻠﻢ
ﻳﺒﻖ ﻓﻲ ﻫﺬ Uﻟﺪﻧﻴﺎ
ﺣﺪ ﻣﻨﻬﻢ ﻣﺨﻠﺪ .ﻟﺬﻳﻦ ﺳﻌﻮ 8ﻟﻰ ﺗﺨﻠﻴﺪ nﻛﺮﻫﻢ ﻗﺒﻞ ﻣﻮﺗﻬﻢ ﻓﻲ
ﻫﺬ Uﻟﺪﻧﻴﺎ ﺑﻤﺎ ﻗﺎﻣﻮ ﺑﻪ ﻣﻦ
ﻋﻤﺎ 2ﻣﺎ ﺗﺮﻛﻮ Uﻣﻦ Wﺛﺎ ﻟﻢ ﺗﺠﻠﺐ ﻷﺟﺴﺎﻣﻬﻢ ﻟﻤﺘﺂﻛﻠﺔ
( ﻣﻨﻔﻌﺔ ﺗﺬﻛﺮ ﻟﻜﻦ ﺑﻘﺎﻳﺎ ﻵﺛﺎ ﻟﻤﻮﺟﻮ ﺗﻤﺜﻞ ﻋﺒﺮ ﻟﻠﺬﻳﻦ ﻳﺮﻳﺪ
ﻳﺴﺘﺨﻠﺼﻮ
ﻟﻌﺒﺮ ﻟﺪ Aﻣﻦ ﻫﺬ Uﻟﺪﻧﻴﺎ ،ﻟﻜﻲ ﻻ ﻳﻨﺴﻮ ﻳﺘﺬﻛﺮ ﻣﺎ ﺳﻴﺤﻞ ﺑﻬﻢ ﻣﻦ ﻋﺬ?
8ﻟﻬﻲ
ﻟﻴﻢ .ﻟﻬﺬ ﻓﺈ ﷲ ﺗﻌﺎﻟﻰ ﻣﻦ ﺧﻼ 2ﻫﺬ Uﻷﻣﺜﻠﺔ ﻳﻨﺬ ﻟﺬﻳﻦ ﻳﺘﻌﻠﻘﻮ ﺑﺮﻏﺒﺔ ﺷﺪﻳﺪ
ﺑﻬﺬ Uﻟﺪﻧﻴﺎ .ﻣﻤﺎ ﻻ ﺷﻚ ﻓﻴﻪ
ﻟﺬﻳﻦ ﻳﺘﺪﺑﺮ ﻳﺄﺧﺬ ﻟﺪ Aﻣﻦ ﻫﺬ Uﻟﺤﻮ
ﺳﻴﻌﻠﻤﻮ
ﷲ ﺗﻌﺎﻟﻰ ﻗﺪ
ﺟﺪ ﻫﺬ Uﻟﺤﻮ
ﻧﻪ ﻗﺎ ﻓﻲ
( ﻟﺤﻈـﺔ
ﻳﻤﺘﺤﻦ
ﻟﺒﺸﺮ ﺑﺈﺳﺎ
2ﺷﺪ
ﻧﻮ{ ﻟﻌﺬ? 8 .ﻟﺪﻧﻴﺎ ﻫﻲ ﻓﻘﻂ ﻣﻜﺎ ﻻﺧﺘﺒﺎ ﻻﻣﺘﺤﺎ .ﻓﺎﻟﺬ(
ﻳﺆ( ﻫﺬ ﻻﻣﺘﺤﺎ ﺣﺴﺐ ﻣﺎ ﻳﻄﻠﺐ ﻣﻨﻪ ﻓﺈﻧﻪ ﺳﻴﻜﻮ ﺑﺤﺎ
.ﻣﺎ ﻟﺬﻳﻦ ﻳﺮ ﻫﺬU
ﻟﺪﻧﻴﺎ ﺑﻘﺎ ،Oﻓﺈﻧﻬﻢ ﺳﻴﻮﺟﻬﻮ ﺧﺴﺎ ﻣﻤﺎﺛﻠﺔ ﻛﻤﺎ ﻫﻮ ﻟﺤﺎ 2ﺑﺎﻟﻨﺴﺒﺔ ﻟﻸﻗﻮ dﻟﺘﻲ ﻣﺮ
nﻛﺮ
ﺣﻮﻟﻬﺎ .ﻫﺬ ﺑﺎﻟﺘﺄﻛﻴﺪ ﻧﺎﺗﺞ ﻋﻤﺎ ﺟﻨﺘﻪ
ﻳﺪﻳﻬﻢ
ﻧﻬﻢ ﻓﻲ ﻵﺧﺮ ﺳﻴﺤﺎﺳﺒﻮ ﻋﻠﻰ
ﻣﺎ ﻗﺘﺮﻓﺘﻪ
ﻳﺪﻳﻬﻢ ﻣﺎ ﻗﺎﻣﻮ ﺑﻪ ﻣﻦ ﻷﻋﻤﺎ ،2ﻻ ﺷﻚ
ﷲ ﺗﻌﺎﻟﻰ ﻫﻮ ﻟﺬ( ﻳﻌﺮH
ﻟﻤﺤﺴﻦ ﻣﻦ ﻟﻤﺨﻄـﺊ.
114
ﻵﺧﺮ ﻫﻲ '! ﻟﺒﻘﺎ
115
; ﻟْ َﺤﻴَﺎ َ ﻟ ﱡﺪﻧْﻴَﺎ َ; ﻵﺧﺮ َﺧ ْﻴ ٌﺮ َ;َ2ﺑْﻘَﻰ ﴾ ) ﻷﻋﻠﻰ ( 17 – 16 ﴿ ﺑَ ْﻞ ﺗُ ْﺆﺛ ُِﺮ َ
ﻟﺤﻘﻴﻘﺔ
ﻟﻤﺸﻜﻠﺔ ﺗﺒﺪ
– ﻛﻤﺎ ﺗﺬﻛﺮ ﻵﻳﺔ ﻟﺴﺎﺑﻘﺔ – ﻋﻨﺪ 8ﻳﺜﺎ ﻟﺤﻴﺎ ﻟﺪﻧﻴﺎ ﻋﻠﻰ
ﻵﺧﺮ ،ﻷ ﻹﻧﺴﺎ ﻋﻨﺪﻣﺎ ﻳﺆﺛﺮ ﻟﺤﻴﺎ ﻟﺪﻧﻴﺎ ﻋﻠﻰ ﻵﺧﺮ ﻳﻜﻮ ﻗﺪ
ﻇـﻬﺮ Uﷲ ﺗﻌﺎﻟﻰ ،ﷲ
ﺗﻌﺎﻟﻰ ﻳﻘﻮ 2ﻓﻲ ﻛﺘﺎﺑﻪ:
ﻮ ﻟِﻘَﺎ َﻧَﺎ َ; َ! ُﺿﻮ ﺑِﺎﻟْ َﺤﻴَﺎ ِ ﻟ ﱡﺪﻧْﻴَﺎ َ; ْﻃ َﻤﺄَﻧﱡﻮ ﺑِ َﻬﺎ َ;ﻟﱠﺬ َ
ِﻳﻦ ُﻫ ْﻢ َﻋ ْﻦ aﻳَﺎﺗِﻨَﺎ ِ ﻟﱠﺬ َ
ِﻳﻦ َﻻ ﻳَ ْﺮ ُﺟ َ ﴿ﱠ
ﻮ ﴾ ) ﻳﻮﻧﺲ ( 7 ﻏَﺎ ِﻓ ُﻠ َ
ﻳﻨﺬﻫﻢ ﺑﺄ ﻣﺼﻴﺮﻫﻢ 8ﻟﻰ ﻟﻨﺎ 8 .ﻧﻘﺺ ﻟﺤﻴﺎ ﻟﺪﻧﻴﺎ ﻋﺪ dﻛﻤﺎﻟﻬﺎ ﻻ ﻳﻌﻨﻲ ﻃﺒﻌﺎ ﻋﺪd
ﺟﻮ
ﺷﻴﺎ Oﺟﻤﻴﻠﺔ ﻓﻴﻬﺎ .ﻓﻘﺪ ﻣﻸ ﷲ ﺗﻌﺎﻟﻰ ﻟﺪﻧﻴﺎ ﺑﻨﻌﻢ ﻋﺪﻳﺪ ﻻ ﺗﺬﻛﺮ .ﻟﻜﻦ ﺑﺠﺎﻧﺐ
ﺟﻪ
ﻟﺠﻤﺎ 2ﻫﺬ Uﺗﻢ ﺿﻊ
ﺟﻪ ﻗﺒﺢ
ﺟﻪ ﻧﻘﺺ ﻗﺼﻮ ﻓﻴﻬﺎ ﺗﺬﻛﺮ ﺑﺠﻬﻨﻢ ﺑﻌﺬﺑﻬﺎ .ﺑﺴﺒﺐ ﻣﺎ
ﺗﻘﺘﻀﻴﻪ ﺣﻜﻤﺔ ﻻﺑﺘﻼ Oﻻﻣﺘﺤﺎ ﻓﻲ ﻟﺤﻴﺎ ﻟﺪﻧﻴﺎ ﻓﻘﺪ ﺿﻌﺖ ﻟﺼﻔﺎ Iﻟﻌﺎﺋﺪ ﻟﻠﺠﻨﺔ ﻣﺨﺘﻠﻄـﺔ
ﻣﻊ ﻟﺼﻔﺎ Iﻟﻌﺎﺋﺪ ﻟﺠﻬﻨﻢ ،ﻫﻜﺬ ﻳﺴﺘﻄﻴﻊ ﻟﻤﺆﻣﻨﻮ
ﺧﺬ ﻓﻜﺮ ﺿﺤﺔ ﻋﻦ ﻟﺠﻨﺔ ﻋﻦ ﺟﻬﻨﻢ
ﻣﻦ ﺟﻬﺔ ،ﻳﺘﻮﺟﻬﻮ ﻧﺤﻮ ﻵﺧﺮ ﻫﻲ ﻟﺪ ﻟﺨﺎﻟﺪ ﻟﻜﺎﻣﻠﺔ ﻟﺒﺮﻳﺌﺔ ﻣﻦ
( ﻧﻘﺺ ﺑﺪﻻ ﻣﻦ
ﻟﺘﻮﺟﻪ ﻟﻠﺤﻴﺎ ﻟﻔﺎﻧﻴﺔ ﻟﻘﺼﻴﺮ ﻻﻧﺨﺪ{ ﺑﻬﺎ .ﻟﺪ ﻵﺧﺮ ﻫﻲ ﻟﺪ ﻟﺘﻲ ﻳﺮﺗﻀﻴﻬﺎ ﷲ ﺗﻌﺎﻟﻰ
ﻟﻌﺒﺎ .Uﻳﺸﻴﺮ ﻟﻘﺮ8 Wﻟﻰ
ﻟﺪ ﻵﺧﺮ ﻫﻲ ﻟﺪ ﻷﺑﺪﻳﺔ ﻟﻺﻧﺴﺎ ﻟﺪ ﻟﺤﻘﻴﻘﺔ ﻫﻲ
ﻟﻘﺮ ﻟﻬﻢ .ﻟﺬ ﻛﺎ ﻣﻦ ﻟﻮﺟﺐ ﻣﻦ ﻟﻀﺮ( ﺑﺬ 2ﻛﻞ ﻟﺠﻬﺪ ﻟﻠﻔﻮ Pﺑﺎﻟﺪ ﻵﺧﺮ ﻟﻔﻮP
ﺑﻨﻌﻴﻢ ﻟﺠﻨﺔ ،ﻫﺬ ﻫﻮ ﻣﺎ ﻳﺄﻣﺮ ﺑﻪ ﷲ ﺗﻌﺎﻟﻰ ﻋﺒﺎ:U
; %ﻷ!ِ ُ2 9ﻋ ﱠﺪ ْ %ﻟِ ْﻠ ُﻤﺘﱠﻘ َ
ِﻴﻦ﴾ ِﻦ َ!ﺑﱢ ُﻜ ْﻢ َ; َﺟﻨﱠ ٍﺔ َﻋ ْﺮ ُﺿ َﻬﺎ ﱠ
ﻟﺴ َﻤﺎ َ; ُ ِﺮ ٍ ﻣ ْ
﴿ َ; َﺳﺎ ِ! ُﻋﻮ ﻟﻰ َﻣ ْﻐﻔ َ
) 2Wﻋﻤﺮ ( 133
116
ﻟﻤﻠﺤﺪﻳﻦ ﻓﻲ ﻫﺬ Uﻟﺤﻴﺎ ﻟﺪﻧﻴﺎ ﻛﺬﻟﻚ ﻳﺒﺪ
ﻟﺠﻤﺎ 2ﻟﻼﻧﻬﺎﺋﻲ ﻟﻤﻮﻋﻮ ﻟﻠﻤﺆﻣﻨﻴﻦ ﻟﺼﺎﻟﺤﻴﻦ ﻓﻲ
ﺣﻴﺎﺗﻬﻢ ﻟﺪﻧﻴﻮﻳﺔ .ﻗﺪ ﻳﺒﺘﻠﻲ ﷲ ﻟﻤﺆﻣﻨﻴﻦ ﻓﻲ ﻫﺬ Uﻟﺤﻴﺎ ﺑﺼﻮ ﻣﻦ ﻟﻀﻴﻖ ﻟﻤﺼﺎﻋﺐ ﻵﻻd
ﻟﻜﻦ ﻟﻤﺆﻣﻨﻴﻦ ﻟﺼﺎﺑﺮﻳﻦ ﻟﻮﺟﻪ ﷲ ﺗﻌﺎﻟﻰ ﻳﺘﺬﻗﻮ ﻣﻦ ﻫﺬ Uﻟﻤﺤﻦ ﻵﻻ dﻟﺬﺋﺬ ﻣﻌﻨﻮﻳﺔ ﻻ ﻳﻤﻜﻦ
ﺗﺨﻄﺮ ﻋﻠﻰ ﺑﺎ 2ﻟﻤﻨﻜﺮ.
8ﻟﻤﺆﻣﻦ ﻳﻌﻴﺶ ﻓﻲ ﻫﺬ Uﻟﺤﻴﺎ ﻟﺠﺪﻳﺪ ﺑﻌﻴﺪ ﻋﻦ
( ﻫﻢ
ﺣﺰ
ﺿﻴﻖ ﻧﻔﺴﻲ ﻃﻮ2
ﺣﻴﺎﺗﻪ ﻓﻲ ﻟﺪﻧﻴﺎ ﻷﻧﻪ ﻳﻌﻠﻢ ﺑﺄﻧﻪ ﺑﺎﺗﺒﺎﻋﻪ
ﻣﺮ ﻧﻮﻫﻲ ﺧﺎﻟﻘﻪ ﺑﻌﻴﺸﻪ ﺷﻜﻞ ﻟﺤﻴﺎ ﻟﺬ( ﻳﺤﺪU
ﻟﺪﻳﻦ ﻟﺬ( ﺧﺘﺎ Uﻟﻪ ﺳﻴﻌﻴﺶ ﻓﻀﻞ ﺣﻴﺎ .ﻫﻮ ﻳﺤﻤﻞ ﺑﻌﺪ ﻓﺎﺗﻪ Wﻣﺎﻻ ﻛﺒﻴﺮ ﺣﻮ 2ﺣﻴﺎﺗﻪ
ﻷﺧﺮﻳﺔ ،ﻳﺘﻮﻗﻊ
ﻓﻀﺎﻻ ًﻋﺪﻳﺪ ﻣﻦ ﺑﻪ ،ﻓﻬﻮ ﻳﻌﻠﻢ ﻗﺒﻞ ﻛﻞ ﺷﻲ Oﺑﺄ ﻋﻮ ﺑﻪ ﺗﺄﻳﻴﺪ Uﻟﻪ ﻋﻠﻰ
ﻟﺪ .dﻣﺜﻞ ﻫﺬ ﻷﻣﻦ ﻟﻄﻤﺄﻧﻴﻨﺔ ﻟﺴﻜﻴﻨﺔ ﻟﺘﻲ ﻳﺸﻌﺮ ﺑﻬﺎ ﻟﻤﺆﻣﻨﻮ ﻧﺎﺷﺌﺔ ﻣﻦ ﻋﻠﻤﻬﻢ ﺑﺄ
ﻛﻞ ﺻﻼ ﻋﻤﻞ ﺻﺎﻟﺢ ﻳﻘﻮﻣﻮ ﺑﻪ ﻃـﺎﻟﺒﻴﻦ ﺿﺎ ﷲ ﺗﻌﺎﻟﻰ ﻳﺴﺠﻞ ﻓﻲ ﻓﺎﺗﺮ ﺣﺴﻨﺎﺗﻬﻢ ﻣﻦ ﻗﺒﻞ
ﻟﻤﻼﺋﻜﺔ ،ﻛﻤﺎ ﻳﻌﻠﻤﻮ ﺑﺄ ﷲ ﺗﻌﺎﻟﻰ ﻳﺆﻳﺪﻫﻢ ﻳﺤﻔﻈـﻬﻢ ﺑﻤﻼﺋﻜﺔ ﻻ ﻳﺮﻧﻬﺎ.
ِ ﷲﱠَ َﻻ ﻳُ َﻐﻴﱢ ُﺮ َﻣﺎ ﺑِ َﻘ ْﻮ ٍ َﺣﺘﱠﻰ ِﻦ ْ َ2ﻣ ِﺮ ﱠ
ﷲِ ﱠ ِﻦ َﺧ ْﻠ ِﻔ ِﻪ ﻳَ ْﺤﻔ ُ
َﻈﻮﻧَ ُﻪ ﻣ ْ ِﻦ ﺑَْﻴ ِﻦ ﻳَ َﺪﻳْ ِﻪ َ;ﻣ ْ
ﺎ %ﻣ ْ﴿ ﻟَ ُﻪ ُﻣ َﻌﻘﱢﺒَ ٌ
﴾q ِﻦ َ; ٍِﻦ ُ';ﻧِ ِﻪ ﻣ ْ ِﻢ َ;ِ 'َ !َ َ2 َcﷲﱠُ ﺑِ َﻘ ْﻮ ٍ ُﺳﻮ ً َﻓ َﻼ َﻣ َﺮ ﱠ' ﻟَ ُﻪ َ; َﻣﺎ ﻟَ ُﻬ ْﻢ ﻣ ْ ُﺴﻬ ْﻳُ َﻐﻴﱢ ُﺮ; َﻣﺎ ﺑِﺄَﻧﻔ ِ
)ﻟﺮﻋﺪ (11
ﻳﻌﻠﻢ ﻟﻤﺆﻣﻨﻮ ﺑﺄ ﻟﻨﺼﺮ ﺣﻠﻴﻔﻬﻢ ﻓﻲ ﻛﻞ ﻛﻔﺎ zﻳﺪﺧﻠﻮﻧﻪ ﻓﻲ ﺳﺒﻴﻞ ﷲ
،ﻧﻬﻢ ﻫﻢ
ﻟﻤﻮﻋﻮ ﺑﺎﻟﺠﻨﺔ ،ﻫﺬ ﻳﻌﻄﻴﻬﻢ ﺷﻌﻮً ﺑﺎﻟﺜﻘﺔ ﺑﺎﻷﻣﻞ ﻟﻌﻠﻤﻬﻢ ﺑﺄ ﷲ ﺗﻌﺎﻟﻰ ﻗﺪ
ﻣﺮ ﻣﻼﺋﻜﺘﻪ
ﺑﻨﺼﺮ ﻟﻤﺆﻣﻨﻴﻦ ﺗﺜﺒﻴﺘﻬﻢ.
ﻮ Iﻟﱠﺬ َ
ِﻳﻦ ِﻳﻦ َ aﻣﻨُﻮ َﺳﺄُﻟْﻘِﻲ ﻓِﻲ ُﻗ ُﻠ ِ ِﻜ ِﺔ َ2ﻧﱢﻲ َﻣ َﻌ ُﻜ ْﻢ َﻓﺜَﺒﱢﺘُﻮ ﻟﱠﺬ َﻮﺣﻲ َ!ﺑﱡ َﻚ ِﻟَﻰ ﻟْ َﻤ َﻼﺋ َ ﴿ ِ ْ cﻳُ ِ
ﺿ ِﺮﺑُﻮ ِﻣ ْﻨ ُﻬ ْﻢ ُﻛ ﱠﻞ ﺑَﻨَ ٍ
ﺎ ﴾ ) ﻷﻧﻔﺎ( 12 2 ﺎﺿ ِﺮﺑُﻮ َﻓ ْﻮ َ َْ
ﻷ ْﻋﻨَ ِ
ﺎ َ; ْ ﻟﺮ ْﻋ َﺐ َﻓ ْ َﻛﻔ ُ
َﺮ; ﱡ
ﻟﻤﺆﻣﻨﻮ ﻫﻢ ﻟﺬﻳﻦ nﻛﺮﻫﻢ ﻓﻲ ﻟﻘﺮ Wﻟﻜﺮﻳﻢ:
ِﻜ ُﺔ َ2ﱠﻻ ﺗَ َﺨﺎ ُﻓﻮ َ; َﻻ ﺗَ ْﺤ َﺰﻧُﻮِﻢ ﻟْ َﻤ َﻼﺋ َ ِﻳﻦ َﻗﺎﻟُﻮ َ!ﺑﱡﻨَﺎ ﷲﱠُ ﺛ ﱠُﻢ ْ
ﺳﺘَﻘَﺎ ُﻣﻮ ﺗَﺘَﻨَ ﱠﺰ َُ qﻋ َﻠ ْﻴﻬ ْ ِ ﻟﱠﺬ َ ﴿ﱠ
; ﴾ ) ﻓﺼﻠﺖ ( 30 َ;َ2ﺑْ ِﺸ ُﺮ; ﺑِﺎﻟْ َﺠﻨﱠ ِﺔ ﻟﱠﺘِﻲ ُﻛ ْﻨﺘُ ْﻢ ﺗُﻮ َﻋ ُﺪ َ
ﻫﻢ ﻳﻌﻠﻤﻮ ﻣﻊ ﻫﺬ
ﷲ ﻻ ﻳﻜﻠﻒ
ﺣﺪ ﻓﻮ tﻃـﺎﻗﺘﻪ:
ﺎ Iﻟْ َﺠﻨﱠ ِﺔِﻚ ْ َ2ﺻ َﺤ ُ ﺎَ %ﻻ ﻧُ َﻜ ﱢﻠ ُﻒ ﻧَﻔ ً
ْﺴﺎ ﱠِﻻ ُ; ْﺳ َﻌ َﻬﺎ ;ْ ُ2ﻟَﺌ َ ِﺤ ِ ِﻳﻦ َ aﻣﻨُﻮ َ; َﻋ ِﻤ ُﻠﻮ ﱠ
ﻟﺼﺎﻟ َ ﴿ َ;ﻟﱠﺬ َ
; ﴾ ) ﻷﻋﺮ( 42 H ُﻫ ْﻢ ﻓِﻴ َﻬﺎ َﺧﺎﻟِ ُﺪ َ
ﻷﻧﻬﻢ ﻳﺆﻣﻨﻮ ﺑﺎﻟﻘﺪ
ﷲ ﺗﻌﺎﻟﻰ ﻫﻮ ﻓﺎﻋﻞ ﻛﻞ ﺷﻲ ،Oﻟﺬ ﻳﻌﻠﻤﻮ
ﻛﻞ ﻣﺎ
ﻳﺼﻴﺒﻬﻢ ﻫﻮ ﻣﻦ ﻋﻨﺪ ﷲ:
﴿ ُﻗ ْﻞ ﻟَ ْﻦ ﻳُ ِﺼﻴﺒﻨَﺎ ﱠِﻻ َﻣﺎ َﻛﺘَ َﺐ ﷲﱠُ ﻟَﻨَﺎ ُﻫ َﻮ َﻣ ْﻮ َﻻﻧَﺎ َ; َﻋ َﻠﻰ ﱠ
ﷲِ َﻓ ْﻠﻴَﺘَ َﻮ ﱠﻛ ْﻞ ﻟْ ُﻤ ْﺆ ِﻣﻨُ َ
ﻮ ﴾ ) ﻟﺘﻮﺑﺔ َ
( 51
117
ﻟﺬ ﻳﺘﻮﻛﻠﻮ ﻋﻠﻴﻪ ﻳﺮﺿﻮ ﺑﺤﻜﻤﻪ:
ِﻳﻤﺎﻧًﺎ َ; َﻗﺎﻟُﻮ َﺣ ْﺴﺒُﻨَﺎ ﺎَ Vﻗ ْﺪ َﺟ َﻤ ُﻌﻮ ﻟَ ُﻜ ْﻢ َﻓ ْ
ﺎﺧ َﺸ ْﻮ ُﻫ ْﻢ َﻓ َﺰ َ' ُﻫ ْﻢ َ ِ ﻟﻨﱠ َ ﺎ qﻟَ ُﻬ ْﻢ ﻟﻨﱠ ُ
ﺎ Vﱠ ِﻳﻦ َﻗ َ ﴿ ﻟﱠﺬ َ
ﻴﻞ ﴾ ) 2Wﻋﻤﺮ (174-173 ﷲﱠُ َ;ﻧِ ْﻌ َﻢ ﻟْ َﻮ ِﻛ ُ
ﻟﺬ ﻻ ﻳﺼﻴﺒﻬﻢ
( ﻣﻜﺮ .Uﻟﻜﻦ ﺑﻤﺎ
ﻟﺪﻧﻴﺎ ﻣﺘﺤﺎ ﺑﺘﻼ Oﻓﻤﻦ ﻟﻤﻤﻜﻦ
ﺗﻈـﻬﺮ ﻟﻌﺪﻳﺪ ﻣﻦ ﻟﺼﻌﻮﺑﺎ
Iﻣﺎ dﻟﻤﺆﻣﻦ ﻛﺎﻟﺠﻮ{ ﻟﻤﺮ ﻷ tﺣﻮ ﻟﺴﻴﺮ ﻟﺨﺴﺎﺋﺮ
ﻟﻤﺎﻟﻴﺔ8....ﻟﺦ.
ﻗﺪ ﻳﻤﺘﺤﻦ ﺑﺎﻟﻔﻘﺮ ﻟﺒﺄﺳﺎ Oﻟﻀﺮ .Oﻵﻳﺔ ﻟﻜﺮﻳﻤﺔ ﻵﺗﻴﺔ ﺗﺴﺠﻞ ﺑﻌﺾ ﻫﺬU
ﻻﺑﺘﻼ:IO
ِﻦ َﻗ ْﺒﻠ ُ
ِﻜ ْﻢ َﻣ ﱠﺴ ْﺘ ُﻬ ْﻢ ﻟْﺒَْﺄ َﺳﺎ ُ ِﻳﻦ َﺧ َﻠ ْﻮ ﻣ ْ ِﻜ ْﻢ َﻣﺜَ ُﻞ ﻟﱠﺬ َ ﴿ َ ْ َ2ﺣ ِﺴ ْﺒﺘُ ْﻢ ْ َ2ﺗَ ْﺪ ُﺧ ُﻠﻮ ﻟْ َﺠﻨﱠ َﺔ َ;ﻟَ ﱠﻤﺎ ﻳَْﺄﺗ ُ
ِ ﻧَ ْﺼﺮ ﱠ ﱠ
ﷲِ ِﻳﻦ َ aﻣﻨُﻮ َﻣ َﻌ ُﻪ َﻣﺘَﻰ ﻧَ ْﺼ ُﺮ ﷲِ ََ2ﻻ ﱠ َ ﻮ;َ qﻟﱠﺬ َ ﻟﺮ ُﺳ ُ ُﻮ qﱠ ﻟﻀ ﱠﺮ ُ َ; ُﻟْ ِﺰﻟُﻮ َﺣﺘﱠﻰ ﻳَﻘ َ َ; ﱠ
ِﻳﺐ ﴾ )ﻟﺒﻘﺮ (214 َﻗﺮ ٌ
ﻻﺷﻚ
ﻫﺬ Uﻟﺒﺄﺳﺎ Oﻟﻀﺮ Oﻟﻤﺼﺎﻋﺐ ﻟﺘﻲ ﻇـﻬﺮ
Iﻣﺎ dﻟﺮﺳﻮ
2ﻣﺎ dﻟﻤﺆﻣﻴﻨﻴﻦ
ﻣﻌﻪ ﻟﻢ ﺗﺰﻫﻢ 8ﻻ ﻋﺒﻮﻳﺔ ﷲ ﺗﻌﺎﻟﻰ ﺧﺸﻴﺔ ﻣﻨﻪ ﺿﺎ Oﺑﻘﻀﺎﺋﻪ
IPﺷﻮﻗﻬﻢ ﻟﻰ ﻟﺠﻨﺔ .ﻓﺎﷲ
ﺗﻌﺎﻟﻰ ﻳﺒﺸﺮﻫﻢ ﻓﻲ ﻧﻬﺎﻳﺔ ﻵﻳﺔ ﺑﺄ ﻧﺼﺮ ﷲ ﻗﺮﻳﺐ ﻓﻲ ﻟﻨﺘﻴﺠﺔ:
ﻮ ﴾ﻟﺴﻮ ُ َ; َﻻ ُﻫ ْﻢ ﻳَ ْﺤ َﺰﻧُ َ ِﻢ َﻻ ﻳَ َﻤ ﱡﺴ ُﻬ ْﻢ ﱡ ﴿ َ;ﻳُﻨَ ﱢﺠﻲ ﷲﱠُ ﻟﱠﺬ َ
ِﻳﻦ ﺗﱠﻘَﻮ ﺑ َِﻤﻔَﺎ َﺗِﻬ ْ
) ﻟﺰﻣﺮ ( 61
ﻟﻤﺎ ﻛﺎ ﻟﻤﺆﻣﻦ ﻳﻌﻠﻢ ﺑﺄ ﻟﻤﺼﺎﻋﺐ ﻫﻲ ﻻﻣﺘﺤﺎ 8ﻳﻤﺎﻧﻪ
ﻧﻬﺎ
ﺟﺪ Iﻟﻬﺬ ﻟﻐﺮ ﻓﺈ
ﻼ ﻓﺴﻴﻨﺎ 2ﺛﻮﺑﺎ ﻛﺒﻴﺮ ﻓﻲ ﻵﺧﺮ ،ﺳﺘﻜﻮ ﻋﺎﻣﻼ ﻟﻨﻀﻮﺟﻪ ﻓﺮﺻﺔ ﻟﻜﻤﺎﻟﻪ،
ﻇـﻬﺮ ﺻﺒﺮً ﺗﻮﻛ ً
ﻟﺬ ﻓﻼ ﻳﻔﻘﺪ ﺷﻴﺌﺎً ﻣﻦ
ﻣﻨﻪ ﻃﻤﺄﻧﻴﻨﺘﻪ ﺳﻜﻴﻨﺔ ﻧﻔﺴﻪ .ﻻ ﺗﺴﺘﻄﻴﻊ ﻫﺬ Uﻟﻤﺼﺎﻋﺐ ﻟﻨﻴﻞ ﻣﻦ ﺳﻜﻴﻨﺔ
ﻧﻔﺴﻪ ﺑﻞ ﺳﻴﺰ ﺷﻮﻗﻪ ﺣﻤﺎﺳﺘﻪ.
ﺑﻴﻨﻤﺎ ﻳﻜﻮ ﻟﻮﺿﻊ ﻋﻠﻰ ﻟﻨﻘﻴﺾ ﺑﺎﻟﻨﺴﺒﺔ 8ﻟﻰ ﻟﻜﺎﻓﺮ ﻟﺬ( ﻳﺘﻌﺬ? ﻻ ﺟﺴﺪﻳﺎً ﻓﻘﻂ ﺑﻞ ﻧﻔﺴﻴﺎً
ﺣﻴﺎً.
8ﻟﻤﺸﺎﻋﺮ ﻟﺴﻠﺒﻴﺔ ﻛﺎﻟﺨﻮ Hﻟﺤﺰ ﻷﺳﻰ ﻟﻘﻠﻖ ﻟﺘﺸﺎ dqﻣﻦ ﻟﻤﺸﺎﻋﺮ ﻟﺮﺋﻴﺴﻴﺔ
ﻟﻤﻼPﻣﺔ ﻟﻠﺼﻴﻘﺔ ﺑﻤﺸﺎﻋﺮ ﻟﻤﻠﺤﺪ ﻟﻤﻨﻜﺮ .ﻫﺬ Uﻟﻤﺸﺎﻋﺮ ﻟﺴﻠﺒﻴﺔ ﺗﻌﺪ ﺑﺪﻳﺔ ﻣﺼﻐﺮ ﻟﻠﺠﺎﻧﺐ
ﻟﻤﻌﻨﻮ( ﻣﻦ ﻟﻌﺬ? ﻟﺬ( ﺳﻴﺘﺠﺮﻋﻮﻧﻪ ﻓﻲ ﺟﻬﻨﻢ ،ﻳﺸﺒﻪ ﷲ ﺗﻌﺎﻟﻰ ﻫﺆﻻ Oﻟﻀﺎﻟﻴﻦ ﻟﻤﻨﺤﺮﻓﻴﻦ
ﻛﻤﺎ ﻳﺄﺗﻲ:
ِﺳ َﻼ ِ َ; َﻣ ْﻦ ﻳُ ِﺮ ْ' ْ َ2ﻳُ ِﻀ ﱠﻠ ُﻪ ﻳَ ْﺠ َﻌ ْﻞ َﺻ ْﺪ َ! ُ[ َﺿﻴﱢﻘًﺎ﴿ َﻓ َﻤ ْﻦ ﻳُ ِﺮ ْ' ﷲﱠُ ْ َ2ﻳَﻬ ِﺪﻳَ ُﻪ ﻳَ ْﺸ َﺮ ْ َﺻ ْﺪ َ! ُ[ ﻟ ِْﻺ ْ
ﺲ َﻋ َﻠﻰ ﻟﱠﺬ َ ﱠُ ﻟﺴ َﻤﺎ ِ َﻛ َﺬﻟ َ َﺣ َﺮ ًﺟﺎ َﻛﺄَﻧﱠ َﻤﺎ ﻳَ ﱠﺼ ﱠﻌ ُﺪ ﻓِﻲ ﱠ
ﻮ ﴾ ) ِﻳﻦ َﻻ ﻳُ ْﺆ ِﻣﻨُ َ ِﻚ ﻳَ ْﺠ َﻌ ُﻞ ﷲ ﱢ
ﻟﺮ ْﺟ َ
ﻷﻧﻌﺎ( 125 d
ﻣﻘﺎﺑﻞ ﻫﺬ ﻳﺨﺒﺮﻧﺎ ﷲ ﺗﻌﺎﻟﻰ ﻓﻲ Wﻳﺎ
Iﺧﺮ Sﻛﻴﻒ
ﻧﻪ ﻳﺤﺴﻦ ﻟﻌﺒﺎ Uﻟﻤﺆﻣﻨﻴﻦ ﻟﺼﺎﻟﺤﻴﻦ
118
ﻟﺬﻳﻦ ﻳﺴﺘﻐﻔﺮﻧﻪ ﻳﺘﻮﺑﻮ 8ﻟﻴﻪ ﻳﺆﺗﻬﻢ ﻣﻦ ﻓﻀﻠﻪ ﻓﻲ ﻫﺬ Uﻟﺤﻴﺎ ﻟﺪﻧﻴﺎ :
ِﺮ; َ!ﺑﱠ ُﻜ ْﻢ ﺛ ﱠُﻢ ﺗُﻮﺑُﻮ ﻟﻴﻪ ﻳُ َﻤﺘﱢ ْﻌ ُﻜ ْﻢ َﻣﺘَﺎ ًﻋﺎ َﺣ َﺴﻨًﺎ ﻟﻰ َ َ2ﺟ ٍﻞ ُﻣ َﺴ ָדﻤﻰ َ;ﻳُ ْﺆ ُِ %ﻛ ﱠﻞ Xِc ﴿ َ;ْ ْ َ2
ﺳﺘَ ْﻐﻔ ُ
Iﻳَ ْﻮ ٍ َﻛﺒِﻴﺮ ٍ﴾ ) ﻫﻮ ( 3 ﺎَ mﻋ َﻠ ْﻴ ُﻜ ْﻢ َﻋ َﺬ َ َﻓ ْﻀ ٍﻞ َﻓ ْﻀ َﻠ ُﻪ َ; ِْ ﺗَ َﻮﻟﱠ ْﻮ َﻓﺈِﻧﱢﻲ َ َ2ﺧ ُ
Wﻳﺔ
ﺧﺮ Sﻳﻌﺮ Hﻟﻘﺮ Wﻟﻜﺮﻳﻢ ﻟﺤﻴﺎ ﻟﺪﻧﻴﻮﻳﺔ ﻟﻠﻤﺆﻣﻦ:
ِﻳﻦ ﺗﱠ َﻘ ْﻮ ﻣﺎَ2 cﻧْ َﺰ َ!َ qﺑﱡ ُﻜ ْﻢ َﻗﺎﻟُﻮ َﺧ ْﻴ ًﺮ ﻟِﱠﻠﺬ َ
ِﻳﻦ ْ َ2ﺣ َﺴﻨُﻮ ﻓِﻲ َﻫ ِﺬ ِ[ ﻟ ﱡﺪﻧْﻴَﺎ َﺣ َﺴﻨَ ٌﺔ ِﻴﻞ ﻟِﱠﻠﺬ َ
﴿ َ;ﻗ َ
ِﻴﻦ ﴾ ) ﻟﻨﺤﻞ ( 30 َ;ﻟَ َﺪ ُ! ﻵﺧﺮ َﺧ ْﻴ ٌﺮ َ;ﻟَﻨِ ْﻌ َﻢ َ' ُ! ﻟْ ُﻤﺘﱠﻘ َ
8ﻟﺪ ﻵﺧﺮ ﺧﻴﺮ ﻣﻦ ﻟﺪﻧﻴﺎ ﻫﺬ
Uﻓﻀﻞ ،ﻋﻨﺪﻣﺎ ﻳﺘﻢ ﻗﻴﺎ Aﺻﻮ ﻟﺠﻤﺎ 2ﻟﻤﻮﺟﻮ
ﻓﻲ ﻫﺬ Uﻟﺪﻧﻴﺎ ﺑﺎﻟﻤﻮﺟﻮ ﻓﻲ ﻵﺧﺮ ﻧﺮ
Sﻧﻬﺎ ﺗﺘﻀﺎ 2Oﺣﺘﻰ ﺗﻔﻘﺪ ﻛﻞ ﻗﻴﻤﺘﻬﺎ .ﻟﺬ ﻓﺈ nﺗﻌﻴﻦ
ﻋﻠﻴﻨﺎ ﺗﻌﻴﻴﻦ ﻫﺪ Hﻟﻨﺎ ،ﻟﻜﺎ ﻣﻦ ﻟﻀﺮ(
ﺗﻜﻮ ﻟﺪ ﻵﺧﺮ ﻫﻲ ﻟﻬﺪ .Hﻟﻤﺆﻣﻨﻮ ﻟﺬﻳﻦ
ﻳﺴﻌﻮ ﻟﺪ ﻵﺧﺮ ﻳﻐﻤﺮﻫﻢ ﷲ ﺗﻌﺎﻟﻰ ﺑﺄﻓﻀﺎﻟﻪ ﻓﻲ ﺣﻴﺎﺗﻬﻢ ﻟﺪﻧﻴﺎ ﻫﺬ.U
119
ﻗﺮWﻧﻴﺔ .ﻻﺷﻚ
ﺟﻤﺎ 2ﻟﻄﺒﻴﻌﺔ ﻟﺒﺴﺎﺗﻴﻦ ﻷﺷﺠﺎ ﻷﻧﻬﺎ ﺗﻜﻤﻞ ﻟﺠﻮ ﻟﺴﺎﺣﺮ ﻟﻠﺠﻨﺔ .ﻫﺬU
ﻫﻲ ﻟﺤﻜﻤﺔ ﻣﻦ ﺟﻮ ﻟﻘﺼﻮ ﻓﻲ ﻟﻈـﻼ 2ﻟﺒﺴﺎﺗﻴﻦ ﻟﺘﻲ ﺗﺠﺮ( ﻣﻦ ﺗﺤﺘﻬﺎ ﻟﻌﻴﻮ ﻷﻧﻬﺎ.
ﻟﻜﻦ ﻫﺬ Uﻟﺒﺴﺎﺗﻴﻦ ﻟﻤﺴﺎﺣﺎ Iﻟﺨﻀﺮ Oﻻ ﺗﻜﻔﻲ ﻟﺘﻌﺮﻳﻒ ﻟﺠﻨﺔ ﺗﻌﺮﻳﻔﺎ ﺷﺎﻣﻼ ﻛﺎﻓﻴﺎ.
8ﺻﻮ ﻟﺠﻤﺎ 2ﻓﻲ ﻟﺠﻨﺔ ﻧﻌﻤﻬﺎ ﺧﺎ ﻧﻄـﺎ tﻛﻞ ﻟﺘﺼﻮ Iﺧﻴﺎﻻ Iﻹﻧﺴﺎ
ﺧﺎ ﻗﺪ ﻹﻧﺴﺎ ﻓﻲ ﻟﺘﻌﺒﻴﺮ ﻋﻨﻬﺎ ﻓﻘﺴﻢ ﻣﻨﻬﺎ ﺗﺬﻛﺮ ﺑﻤﺎ ﻛﺎ ﻣﻮﺟﻮ ﻓﻲ ﻟﺪﻧﻴﺎ ﻗﺴﻢ ﻣﻨﻬﺎ
ﺎ ﴾ ) ﻟﺮﺣﻤﻦ ( 48 ﺟﺪﻳﺪ ﻛﻞ ﻟﺠﺪ ﻟﻢ ﻳﻌﺮﻓﻪ ﻹﻧﺴﺎ ﻣﻦ ﻗﺒﻞ;َ cَ ﴿ :ﺗَﺎ ْ َ2ﻓﻨَ ٍ
ﻳﺠﺐ
ﻳﻜﻮ ﻣﻌﻠﻮﻣﺎ ﻟﺪﻳﻨﺎ ﺑﺄ ﺻﻮ ﻋﺪﻳﺪ ﻣﻦ ﻟﺠﻤﺎ 2ﻣﻦ ﻟﻤﻔﺎﺟﺎ
Iﻋﺪﻫﺎ ﷲ
ﺗﻌﺎﻟﻰ ﺑﻌﻠﻤﻪ ﻟﻼﻧﻬﺎﺋﻲ ﻟﻠﻤﺆﻣﻨﻴﻦ ﻓﻲ ﻟﺠﻨﺔ ﺟﻌﻠﻬﺎ ﻓﻲ ﻧﺘﻈﺎﻫﻢ ،ﻓﻲ ﻵﻳﺔ ﻵﺗﻴﺔ ﻳﺨﺒﺮﻧﺎ ﷲ ﺗﻌﺎﻟﻰ
ﺑﺄ ﻛﻞ ﺷﻲ Oﺳﻴﺘﺤﻘﻖ ﺣﺴﺐ ﻣﺸﻴﺌﺔ ﻟﻤﺆﻣﻦ 8ﺗﻪ ﻃﻠﺒﻪ ﻟﻠﺠﻨﺔ.
ِﺤ ِ
ﺎ% ﻟﺼﺎﻟ َ ِﻤﺎ َﻛ َﺴﺒُﻮ َ; ُﻫ َﻮ َ; ِﻗ ٌﻊ ﺑِﻬ ْ
ِﻢ َ;ﻟﱠﺬ َ
ِﻳﻦ َ aﻣﻨُﻮ َ; َﻋ ِﻤ ُﻠﻮ ﱠ ِﻴﻦ ﻣ ﱠ ﴿ ﺗَ َﺮّ g
ﻟﻈ َـﺎﻟِﻤ َ
ِﻴﻦ ُﻣ ْﺸ ِﻔﻘ َ
ِﻴﺮ ﴾ ) ﻟﺸﻮSﻟﻜﺒ َُﻀ ُﻞ َ ِﻚ ُﻫ َﻮ ﻟْﻔ ْ
ِﻢ َcﻟ َ ﺎ %ﻟَ ُﻬ ْﻢ َﻣﺎ ﻳَ َﺸﺎ ُ َ
; ِﻋ ْﻨ َﺪ َ!ﺑﱢﻬ ْ ﺎ %ﻟْ َﺠﻨﱠ ِ
ﻓِﻲ َ! ْ; َﺿ ِ
( 22
(
ﻗﻮ ﺧﻴﺎ 2ﻹﻧﺴﺎ ﺳﺘﺆ( ﺑﺈ nﷲ ﻟﻄﻒ ﻣﻨﻪ 8ﻟﻰ ﺗﺸﻜﻴﻞ ﺻﻮ ﺟﻤﺎ 2ﻋﺪﻳﺪ ﻓﻲ
ﻟﺠﻨﺔ ﻋﻼ ﻋﻠﻰ ﺻﻮ ﻟﺠﻤﺎ 2ﻟﻤﻮﺻﻮﻓﺔ ﻓﻲ ﻟﻘﺮ Wﻟﻜﺮﻳﻢ.
120
ﻫﺬ Uﻟﻤﻨﺎﻇﺮ ،ﻓﻴﻬﺎ ﺻﺎﻟﻮﻧﺎ Iﺳﻌﺔ ﺗﺤﻴﻂ ﺑﻬﺎ ﻟﻨﻮﻓﺬ ﻣﻦ ﺟﻬﺎﺗﻬﺎ ﻷﺑﻊ .ﻫﻜﺬ ﻳﺘﻤﺘﻊ ﻟﻤﺆﻣﻦ
ﺑﻤﺴﺎﻛﻦ ﻣﺆﺛﺜﺔ ﺑﺄﺟﻤﻞ ﻳﻜﻮ ﻳﺘﻤﻨﺎ Uﻹﻧﺴﺎ ،ﻋﻨﺪﻣﺎ ﻳﺴﺘﺮﺧﻲ ﻋﻠﻰ ﻛﺮﺳﻲ ﻧﺎﻋﻤﺔ ﻳﺮtP
ﺑﺄﻃﻴﺐ ﻟﻔﻮﻛﻪ ﻷﺷﺮﺑﺔ ﻳﺘﻄﻠﻊ ﻣﻦ ﻣﻜﺎﻧﻪ ﻟﻌﺎﻟﻲ ﻋﻠﻰ
ﺟﻤﻞ ﻟﻤﻨﺎﻇﺮ ﻟﺘﻲ ﺗﺨﻠﺐ ﻷﻟﺒﺎ?.
ﻳﻜﻮ ﺗﺼﻤﻴﻢ ﻫﺬ Uﻟﻘﺼﻮ ﺗﺄﺛﻴﺜﻬﺎ ﺑﺄﻓﻀﻞ ﻷﺛﺎ
ﺟﻮ Uﺑﺄﻟﻮ ﻣﺘﻨﺎﻏﻤﺔ ،ﻓﻴﻬﺎ ﻛﺮﺳﻲ
ﻣﺮﻳﺤﺔ
ﺳﺮ ﻣﺘﻘﺎﺑﻠﺔ ﻳﺬﻛﺮﻫﺎ ﻟﻘﺮ Wﻟﻜﺮﻳﻢ ﻓﻲ ﻋﺪ Wﻳﺎ:I
ِﻴﻦ َﻋ َﻠ ْﻴ َﻬﺎ ُﻣﺘَﻘَﺎﺑِﻠ َ
ِﻴﻦ ﴾ ) ﻟﻮﻗﻌﺔ ( 16 – 15 ﴿ َﻋ َﻠﻰ ُﺳ ُﺮ ٍ! َﻣ ْﻮ ُﺿﻮﻧَ ٍﺔ ُﻣﺘﱠ ِﻜﺌ َ
ِﻴﻦ ﴾ ) ﻟﻄﻮ ( 20 ِﺤﻮ ٍ! ﻋ ٍِﻴﻦ َﻋ َﻠﻰ ُﺳ ُﺮ ٍ! َﻣ ْﺼﻔُﻮ َﻓ ٍﺔ َ; َ ﱠ; ْﺟﻨَﺎﻫﻢ ﺑ ُ
﴿ ُﻣﺘﱠ ِﻜﺌ َ
ﻛﻤﺎ ﻳﺘﺒﻴﻦ ﻣﻦ ﻫﺬ Uﻵﻳﺎ Iﻓﺎﻟﺴﺮ ﻫﻨﺎ ﻣﺰ ﻟﻠﻐﻨﻰ ﻟﻌﻈﻤﺔ ﻟﻘﺪ .ﷲ ﺗﻌﺎﻟﻰ
S
ﻟﻤﺆﻣﻨﻴﻦ ﻣﺴﺘﺤﻘﻴﻦ ﻟﻤﺜﻞ ﻫﺬ Uﻟﻨﻌﻢ ﻓﻲ ﻟﺠﻨﺔ .ﻟﻤﺆﻣﻨﻮ -ﻫﻢ ﻣﺘﻜﺌﻮ ﻋﻠﻰ ﻫﺬ Uﻟﺴﺮ
– ﻳﺬﻛﺮ ﷲ ﻳﺸﻜﺮﻧﻪ ﻳﺤﻤﺪﻧﻪ:
﴿ َ; َﻗﺎﻟُﻮ ﻟْ َﺤ ْﻤ ُﺪ ِﱠﷲِ ﻟﱠﺬَِ cْ َ2 Xﻫ َﺐ َﻋﻨﱠﺎ ﻟْ َﺤ َﺰ َ ﱠ
ِ َ!ﺑﱠﻨَﺎ ﻟَ َﻐﻔُﻮ ٌ! َﺷ ُﻜﻮ ٌ! ﻟﱠﺬَِ َ2 Xﺣ ﱠﻠﻨَﺎ َ' َ!
ﻮ ) ﴾Iﻓﺎﻃﺮ( 35 – 33 ِﻦ َﻓ ْﻀ ِﻠ ِﻪ َﻻ ﻳَ َﻤ ﱡﺴﻨَﺎ ﻓِﻴ َﻬﺎ ﻧَ َﺼ ٌﺐ َ; َﻻ ﻳَ َﻤ ﱡﺴﻨَﺎ ﻓِﻴ َﻬﺎ ﻟُ ُﻐ ٌ
ﻟْ ُﻤﻘَﺎ َﻣ ِﺔ ﻣ ْ
ﻟﺸﻲ Oﻟﻐﺎﻟﺐ ﻓﻲ ﻣﻮ ﻟﺠﻨﺔ
ﻧﻮ{ ﻋﺪﻳﺪ ﻣﻦ ﻋﻨﺎﺻﺮ ﻷﻧﺎﻗﺔ ﺻﻮ ﻟﺠﻤﺎ 2ﻟﺘﻲ
ﻫﻲ ﻧﻌﻜﺎ Aﻟﻠﻔﻦ ﻟﻠﻌﻠﻢ ﻟﻼﻣﺤﺪ ﷲ ﺗﻌﺎﻟﻰ ،ﻣﺜﻼ ﻓﺎﻷﺳﺮ ﻟﻤﺤﻼ ﺑﺎﻟﺠﻮﻫﺮ ﻣﻮﺿﻮﻋﺔ ﻓﻲ
ﻣﺎﻛﻦ ﻋﺎﻟﻴﺔ ﻣﺮﺗﺒﺔ ﻣﺆﺛﺜﺔ ﺑﻌﻨﺎﻳﺔ ،ﻟﻤﻼﺑﺲ ﻣﻦ ﻟﺤﺮﻳﺮ ﻣﺰﻳﻨﺔ ﺑﻘﻼﺋﺪ ﻣﻦ ﻟﻔﻀﺔ ﻟﺬﻫﺐ .ﻣﻊ
ﺗﻔﺎﺻﻴﻞ ﻋﺪﻳﺪ ﻓﺎﷲ ﺗﻌﺎﻟﻰ ﺳﺘﻌﻤﻞ ﻓﻲ ﺻﻒ ﻟﺠﻨﺔ ﻋﺒﺎ Iﺗﺘﺮ mﻣﺠﺎﻻً ﻟﻠﺨﻴﺎ
2ﻳﻀﺎً.
ﺑﺈﻣﻜﺎ ﻟﻤﺆﻣﻦ
ﻳﺨﺘﺎ ﻣﺎ ﻳﻌﺠﺒﻪ ﻣﻦ
ﻧﻮ{ ﻟﺰﻳﻨﺔ ﻷﺛﺎ .ﻻﺷﻚ
ﷲ ﺗﻌﺎﻟﻰ ﻫﻴﺄ ﻟﻌﺒﺎU
ﻟﻤﺆﻣﻨﻴﻦ ﻟﺬﻳﻦ ﺳﺘﺤﻘﻮ ﻟﻔﻮ Pﺑﺎﻟﺠﻨﺔ ﻣﻔﺎﺟﺂ Iﻋﺪﻳﺪ ﻻ ﻳﻤﻜﻦ
ﺗﺨﻄﺮ ﻋﻠﻰ ﺑﺎ
2ﺣﺪ ﻻ
ﻋﻠﻰ ﺧﻴﺎﻟﻪ.
121
ﺻﺎ Hﻟﺠﻨﺔ ﻫﺬ Uﻫﻲ ﻟﺘﺤﺮﻳﻚ ﻗﻮ ﻟﺨﻴﺎ 2ﻋﻨﺪﻧﺎ .ﻗﺒﻞ ﺗﻘﺪﻳﻢ ﻫﺬ Uﻵﻳﺎ Iﻋﻠﻴﻨﺎ
ﻧﺬﻛﺮ
ﻣﺮ
ﻣﻬﻤﺎ ﻫﻲ
Wﻳﺎ Iﻣﺜﻞ:
aﺳ ٍﻦ َ;َ2ﻧْ َﻬﺎ ٌ! ﻣ ْ
ِﻦ ﻟَﺒَ ٍﻦ ﻟَ ْﻢ ﻳَﺘَ َﻐﻴﱠ ْﺮ ُﻮ ﻓِﻴ َﻬﺎ َ2ﻧْ َﻬﺎ ٌ! ﻣ ْ
ِﻦ َﻣﺎ ٍ ﻏ َْﻴ ِﺮ ِ ﴿ َﻣﺜَ ُﻞ ﻟْ َﺠﻨﱠ ِﺔ ﻟﱠﺘِﻲ ُ; ِﻋ َﺪ ﻟْ ُﻤﺘﱠﻘ َ
%ِﻦ ُﻛ ﱢﻞ ﻟﺜﱠ َﻤ َﺮ ِ ِﻴﻦ َ;َ2ﻧْ َﻬﺎ ٌ! ﻣ ْ
ِﻦ َﻋ َﺴ ٍﻞ ُﻣ َﺼﻔָדﻰ َ;ﻟَ ُﻬ ْﻢ ﻓِﻴ َﻬﺎ ﻣ ْ َﻃ ْﻌ ُﻤ ُﻪ َ;َ2ﻧْ َﻬﺎ ٌ! ﻣ ْ
ِﻦ َﺧ ْﻤ ٍﺮ ﻟَ ﱠﺬ ٍ ﻟ ﱠ
ِﻠﺸﺎ ِ!ﺑ َ
َﻄـ َﻊ ْ َ2ﻣ َﻌﺎ َ ُﻫ ْﻢ﴾ ) ﻣﺤﻤﺪ ِﻢ َﻛ َﻤ ْﻦ ُﻫ َﻮ َﺧﺎﻟِ ٌﺪ ﻓِﻲ ﻟﻨﱠﺎ ِ! َ; ُﺳﻘُﻮ َﻣﺎ ً َﺣﻤِﻴ ًﻤﺎ َﻓﻘ ﱠ ِﺮ ٌ ﻣ ْ
ِﻦ َ!ﺑﱢﻬ ْ َ; َﻣ ْﻐﻔ َ
( 15
ﻓﻬﺬ Uﻵﻳﺔ ﺗﺸﻴﺮ 8ﻟﻰ
ﻟﺠﻨﺔ ﻣﻜﺎ ﻳﻔﻮ tﻟﺨﻴﺎ 2ﻹﻧﺴﺎﻧﻲ8 ،ﻟﻰ
ﻧﻬﺎ ﻟﻤﻔﺎﺟﺂ Iﻟﺘﻲ
ﻻ ﺗﺨﻄﺮ ﻋﻠﻰ ﻗﻠﺐ
ﺣﺪ .ﻵﻳﺔ ﻵﺗﻴﺔ ﺗﺼﻮ ﻟﺠﻨﺔ ﻛﻤﻜﺎ ﺿﻴﺎﻓﺔ ﺣﺘﻔﺎ:2
ِﻳﻦ ﻓِﻴ َﻬﺎ ﻧُ ُﺰ ًﻻ ﻣ ْ
ِﻦ ِﻋ ْﻨ ِﺪ ِﻦ ﺗَ ْﺤﺘِ َﻬﺎ ﻷﻧ َﻬﺎ ُ! َﺧﺎﻟِﺪ َ
ﺎ %ﺗَ ْﺠﺮِ Xﻣ ْ ِﻳﻦ ﺗﱠ َﻘ ْﻮ َ!ﺑﱠ ُﻬ ْﻢ ﻟَ ُﻬ ْﻢ َﺟﻨﱠ ٌ
﴿ ﻟَ ِﻜ ْﻦ ﻟﱠﺬ َ
ِﻸﺑْ َﺮ ِ! ) 2Wﻋﻤﺮ ( 198 ﷲِ َﺧ ْﻴ ٌﺮ ﻟ َْ ﷲِ َ; َﻣﺎ ِﻋ ْﻨ َﺪ ﱠ
ﱠ
ﻻﺷﻚ
ﻟﻔﻮ Pﻓﻲ ﻣﺘﺤﺎ ﻟﺤﻴﺎ ﻟﺪﻧﻴﺎ ﻟﻮﺻﻮ8 2ﻟﻰ ﻟﻤﻘﺎﻣﺔ ﺣﺴﺐ ﺗﻌﺮﻳﻒ ﻟﻘﺮW
ﻟﻠﺠﻨﺔ
( 8ﻟﻰ ﻟﻤﻮﻃﻦ ﻟﺤﻘﻴﻘﻲ ﻟﺒﺎﻗﻲ ﻟﻠﻤﺆﻣﻦ
ﻣﺮ ﻳﺴﺘﺤﻖ ﻻﺣﺘﻔﺎ 2ﺑﻪ .ﻻﺷﻚ
ﻣﺜﻞ ﻫﺬ
ﻻﺣﺘﻔﺎ 2ﺳﻴﻜﻮ ﻣﻦ ﻟﻌﻈﻤﺔ ﻣﻦ ﻷﺑﻬﺔ ﺑﺤﻴﺚ ﻻ ﻳﻤﻜﻦ ﻗﻴﺎﺳﻪ ﺑﺄ( ﺣﺘﻔﺎ 2ﻷ( ﻗﻮ dﻓﻲ ﻟﺪﻧﻴﺎ
ﻣﻨﺬ ﺧﻠﻘﻬﺎ ﺣﺘﻰ ﻓﻨﺎﺋﻬﺎ.
ﻫﺬ Uﻻﺣﺘﻔﺎﻻ Iﻓﻲ ﻟﺤﻴﺎ ﻷﺑﺪﻳﺔ ،ﻟﺘﻤﺘﻊ ﺑﺄﻧﻮ{ ﻻ ﺗﻌﺪ ﻻ ﺗﺤﺼﻰ ﻣﻦ ﻟﻨﻌﻢ
ﻟﻤﺴﺮ Iﺳﻤﺔ ﺧﺎﺻﺔ ﺑﺎﻟﺠﻨﺔ ﻟﺘﻲ ﻻ ﻳﺼﺎ? ﻓﻴﻬﺎ ﻟﻤﺆﻣﻦ ﺑﺄ( ﻧﻮ{ ﻣﻦ
ﻧﻮ{ ﻟﺘﻌﺐ
ﻟﻤﻠﻞ
ﻟﻨﺼﺐ ،ﻟﺬ ﻧﺮ Sﻟﻤﺆﻣﻨﻴﻦ ﻳﻘﻮﻟﻮ ﻫﻢ ﻳﺤﻤﺪ ﷲ ﺗﻌﺎﻟﻰ:
ﻮ) ﴾ I ﴿ ﻟﱠﺬَِ َ2 Xﺣ ﱠﻠﻨَﺎ َ' َ! ﻟْ ُﻤﻘَﺎ َﻣ ِﺔ ﻣ ْ
ِﻦ َﻓ ْﻀ ِﻠ ِﻪ َﻻ ﻳَ َﻤ ﱡﺴﻨَﺎ ﻓِﻴ َﻬﺎ ﻧَ َﺼ ٌﺐ َ; َﻻ ﻳَ َﻤ ﱡﺴﻨَﺎ ﻓِﻴ َﻬﺎ ﻟُ ُﻐ ٌ
ﻓﺎﻃﺮ ( 35
ﻻﺷﻚ
ﻟﺘﻌﺐ ﻟﺬﻫﻨﻲ
ﻟﻨﻔﺴﻲ
ﻟﻤﻌﻨﻮ( ﻳﻨﺪ ﻓﻲ ﻫﺬ Uﻵﻳﺔ.
ﻹﻧﺴﺎ ﻓﻲ ﻇﺮ Hﻟﺤﻴﺎ ﻟﺪﻧﻴﺎ ﻳﺘﻌﺐ ﺑﺴﺮﻋﺔ ﻷﻧﻪ ﺧﻠﻖ ﺿﻌﻴﻔﺎً .ﻋﻨﺪﻣﺎ ﻳﺘﻌﺐ ﻳﺘﻜﺪ
nﻫﻨﻪ ﻳﻀﻌﻒ ﻋﻨﺪ Uﻟﺘﺮﻛﻴﺰ ،ﻳﻀﻌﻒ ﻋﻨﺪ Uﻟﺘﻔﻜﻴﺮ ﻟﺴﻠﻴﻢ .ﺑﻴﻨﻤﺎ ﻻ ﻳﻮﺟﺪ ﻫﺬ ﻷﻣﺮ ﻓﻲ ﻟﺠﻨﺔ،
ﻓﺬﻫﻦ ﻟﻤﺆﻣﻦ ﻳﻜﻮ ﻫﻨﺎ mﺻﺎﻓﻴﺎً ﺷﻌﻮ Uﺣﺎً ﻋﻠﻰ ﻟﺪ dﻟﻜﻲ ﻳﺴﺘﻄﻴﻊ m8ﻧﻌﻢ ﺧﺎﻟﻘﻪ ﺗﻤﺎd
ﻹ (
mﻧﻘﺺ .ﻧﻈﺮً ﻻﻧﺘﻔﺎ Oﻟﺸﻌﻮ ﺑﺎﻟﺘﻌﺐ ﻓﻲ ﻟﺠﻨﺔ ،ﻫﺬ ﻟﺘﻌﺐ ﻟﺬ( ﻳﻌﺪ ﻣﻦ
ﻧﻘﺎﺋﺺ ﻟﺤﻴﺎ ﻟﺪﻧﻴﺎ ﻳﻜﻮ ﺑﺈﻣﻜﺎ ﻟﻤﺆﻣﻦ ﻫﻨﺎ mﻻﺳﺘﻔﺎ ﻟﻘﺼﻮ (
Sﺣﺪ ﻣﻦ ﻟﻨﻌﻢ
ﻟﻼﻧﻬﺎﺋﻴﺔ ﻟﻤﻮﺟﻮ ﻓﻲ ﻟﺠﻨﺔ .ﻳﻜﻮ ﻟﺸﻌﻮ ﺑﺎﻟﻠﺬ ﻫﻨﺎ (
mﻧﻘﻄﺎ{ ،ﺑﻞ ﻳﻜﻮ ﻫﻨﺎm
ﻧﺘﻘﺎ 2ﻣﻦ ﻧﻌﻤﺔ 8ﻟﻰ
ﺧﺮ ،Sﻣﻦ ﻟﺬ ﻷﺧﺮ .Sﻗﺪ ﺗﻢ ﻟﺘﻌﻬﺪ ﻣﻦ ﻗﺒﻞ ﷲ ﺗﻌﺎﻟﻰ ﻋﻠﻰ ﻋﺪ dﺣﺪ
( ﻣﻠﻞ
ﺳﺄ dﻫﻨﺎ.m
ﷲ ﺗﻌﺎﻟﻰ ﻳﺴﺒﻎ ﻋﻠﻰ ﻟﻤﺆﻣﻨﻴﻦ ﻓﻲ ﻟﺠﻨﺔ ﻧﻌﻤﻪ ﻓﻲ ﺟﻮ ﻳﺨﻠﻮ ﻣﻦ ﻟﺘﻌﺐ ﻣﻦ ﻟﻨﺼﺐ ﻣﻦ
ﻟﺴﺄ dﻣﻦ ﻟﻀﺠﺮ ،ﻓﻴﺨﻠﻖ ﻟﻬﻢ ﻛﻞ ﻣﺎ ﻳﺸﺘﻬﻮﻧﻪ:
; ﻓِﻴ َﻬﺎ َ;ﻟَ َﺪﻳْﻨَﺎ َﻣﺰِﻳ ٌﺪ ﴾ ) ( 35 t ﴿ ﻟَ ُﻬ ْﻢ َﻣﺎ ﻳَ َﺸﺎ ُ َ
122
(
ﷲ ﺗﻌﺎﻟﻰ ﻳﻬﺐ ﻟﻬﻢ ﺣﺘﻰ ﻣﺎ ﻻ ﻳﺨﻄﺮ ﻋﻠﻰ ﺑﺎﻟﻬﻢ ﻻ ﻳﺒﻠﻐﻪ ﺧﻴﺎﻟﻬﻢ ،ﻓﻴﺤﺼﻞ
ﻟﻤﺆﻣﻨﻮ ﻫﻨﺎ mﻋﻠﻰ
ﺿﻌﺎ
Hﺿﻌﺎ Hﻣﺎ ﻛﺎﻧﻮ ﻳﺘﻤﻨﻮﻧﻪ.
ﻳﺠﺐ
ﻻ ﻳﻨﺴﻰ
ﺣﺪ ﺑﺄ
ﻫﻢ ﻧﻌﻤﺔ ﻓﻲ ﻟﺠﻨﺔ – ﻟﺘﻲ ﻫﻲ ﻟﻤﻘﺎﻣﺔ – ﻫﻮ ﻟﺼﻴﺎﻧﺔ
ﻟﺤﻔﻆ ﻣﻦ ﻧﺎ ﺟﻬﻨﻢ ) .ﺳﻮ! ﻟﺪﺧﺎ ( 56ﻓﻼ ﻳﺴﻤﻌﻮ ﺣﺴﻴﺴﻬﺎ )ﺳﻮ! ﻷﻧﺒﻴﺎ 102
( ﻟﻜﻨﻬﻢ ﻳﺴﺘﻄﻴﻌﻮ ﻣﺸﺎﻫﺪ
ﻫﻞ ﺟﻬﻨﻢ ﻟﺘﺤﺪ ﻣﻌﻬﻢ 8ﺷﺎ ،qﻫﺬ ﻷﻣﺮ ﻳﻜﻮ ﺳﻴﻠﺔ
ﻟﺤﻤﺪ ﺷﻜﺮ ﻋﻈﻴﻤﻴﻦ.
ﻟﺴ ُﻤﻮ ِ ِﻧﱠﺎ ُﻛﻨﱠﺎ ﻣ ْ
ِﻦ Iﱠِﻴﻦ َﻓ َﻤ ﱠﻦ ﷲﱠُ َﻋ َﻠ ْﻴﻨَﺎ َ; َ; َﻗﺎﻧَﺎ َﻋ َﺬ َ
﴿ َﻗﺎﻟُﻮ ِﻧﱠﺎ ُﻛﻨﱠﺎ َﻗ ْﺒ ُﻞ ﻓِﻲ ْ َ2ﻫ ِﻠﻨَﺎ ُﻣ ْﺸ ِﻔﻘ َ
ﻴﻢ ﴾ ) ﻟﻄﻮ ( 28 – 26 َﻗ ْﺒ ُﻞ ﻧَ ْﺪ ُﻋﻮ ُ[ ِﻧﱠ ُﻪ ُﻫ َﻮ ﻟْﺒَ ﱡﺮ ﱠ
ﻟﺮ ِﺣ ُ
ﻟﺠﻨﺔ ﻣﻜﺎ ﻓﻲ ﻟﺬ ﻣﻦ ﻟﻌﻈﻤﺔ ﻟﻔﺨﺎﻣﺔ ﺣﺘﻰ 8ﻟﻘﺮ Wﻳﻘﻮ 2ﻋﻨﻬﺎ:
ِﻴﺮ ﴾ ) ﻹﻧﺴﺎ ( 20 ِﻴﻤﺎ َ; ُﻣ ْﻠ ًﻜﺎ َﻛﺒ ً
﴿ َ; َ2!َ cﻳْ َﺖ ﺛ ﱠَﻢ َ!َ2ﻳْ َﺖ ﻧَﻌ ً
ﻻ ﻳﻮﺟﺪ ﻓﻲ ﻟﺠﻨﺔ ﻣﻜﺎ ﻳﻤﻜﻦ
ﺗﻘﻊ ﻋﻠﻴﻪ ﻟﻌﻴﻦ ﻻ ﻳﺜﻴﺮ ﻹﺣﺴﺎ Aﺑﺎﻟﺠﻤﺎ 2ﺑﺎﻟﻨﺸﻮ،
ﻓﻔﻲ ﻛﻞ ﺷﺒﺮ ﻓﻲ ﻟﺠﻨﺔ ﺗﺮ Sﻧﻌﻤﺎ ﻣﻨﻌﻜﺴﺔ ﻋﻦ ﻟﻌﻠﻢ ﻟﻼﻧﻬﺎﺋﻲ ﷲ ﺗﻌﺎﻟﻰ ،ﻫﻲ ﻧﻌﻢ ﻣﻬﺪ ﻣﻦ
ﻟﺮﺣﻤﺔ ﻹﻟﻬﻴﺔ ﺧﺎﺻﺔ ﻟﻠﻤﺆﻣﻨﻴﻦ ﻓﻲ ﻟﺠﻨﺔ:
ِﺧ َﻮﻧًﺎ َﻋ َﻠﻰ ُﺳ ُﺮ ٍ! ُﻣﺘَﻘَﺎﺑِﻠ َ
ِﻴﻦ ِﻞ ِْﻦ ﻏ ﱟِﻢ ﻣ ْ
َ;ﻧَ َﺰ ْﻋﻨَﺎ َﻣﺎ ﻓِﻲ ُﺻ ُﺪ; ِ!ﻫ ْ
) ﻟﺤﺠﺮ ( 47
ﻮ َﻋ ْﻨ َﻬﺎ ِﺣ َﻮ ًﻻ ﴾ ) ﻟﻜﻬﻒ ( 108
ِﻳﻦ ﻓِﻴ َﻬﺎ َﻻ ﻳَْﺒ ُﻐ َ
﴿ َﺧﺎﻟِﺪ َ
123
ﻟﺤﻘﻴﻘﺔ
ﺿﻮ ﷲ ﺗﻌﺎﻟﻰ ﻫﻮ ﻟﺬ( ﻳﻬﺐ ﻟﻘﻴﻤﺔ ﻟﻠﻨﻌﻢ ﻷﺧﺮ Sﻟﻠﺠﻨﺔ .ﻷ ﻫﺬ Uﻟﻨﻌﻢ
ﻳﻤﻜﻦ
ﺗﻮﺟﺪ ﻓﻲ ﻟﺪﻧﻴﺎ 8ﻛﺎﻧﺖ ﺑﻤﻘﻴﺎ
Aﻗﻞ ﻛﺜﻴﺮً .ﻟﻜﻦ 8ﻟﻢ ﺗﻜﻦ ﺿﻤﻦ ﺿﻮ ﷲ
ﺗﻌﺎﻟﻰ ﻓﻼ ﺗﺤﻤﻞ
(
ﻫﻤﻴﺔ ﺑﺎﻟﻨﺴﺒﺔ ﻟﻠﻤﺆﻣﻦ.
ﻫﺬ Uﻟﻨﻘﻄـﺔ ﻷﺧﻴﺮ ﻣﻬﻤﺔ ﺟﺪ ﻳﺠﺐ ﻟﺘﻔﻜﻴﺮ ﻓﻴﻬﺎ ﺟﻴﺪ ،ﻟﻘﺎﻋﺪ ﻷﺳﺎﺳﻴﺔ ﻫﻲ:
8ﻟﺬ( ﻳﺠﻌﻞ ﻟﻨﻌﻤﺔ ﺷﻴﺌﺎ nﺑﺎ 2ﻟﻴﺲ ﻣﺎ ﺗﺤﻤﻠﻪ ﻣﻦ ﻟﺬ ،ﺑﻞ ﻫﻮ ﺷﻲ O Oﻫﺬ ﺑﻜﺜﻴﺮ.
ﻟﻘﻴﻤﺔ ﻟﺤﻘﻴﻘﺔ ﺗﻜﻤﻦ ﻓﻲ ﺗﻠﻚ ﻟﻨﻌﻤﺔ "ﻫﺒﺔ " ﻣﻦ ﻗﺒﻞ ﷲ ﺗﻌﺎﻟﻰ .ﻟﻤﺆﻣﻦ ﻟﺬ( ﻳﺴﺘﻌﻤﻞ ﺗﻠﻚ
ﻟﻨﻌﻤﺔ ﻳﺤﻤﺪ ﻳﺸﻜﺮ ﷲ ﻳﻌﻠﻢ
ﻧﻪ ﻣﺨﺎﻃﺐ ﻣﻦ ﻗﺒﻞ ﷲ
ﻧﻪ ﺗﻌﺎﻟﻰ ﻳﺤﺒﻪ ﻳﺤﻔﻈـﻪ ﻳﺼﻮﻧﻪ،
ﻳﺬﻳﻘﻪ ﻣﻦ ﺣﻤﺘﻪ ،ﻫﺬ ﻫﻮ ﺳﺮ ﻟﻠﺬ ﻷﺻﻠﻴﺔ ﻟﺤﻘﻴﻘﻴﺔ ﻟﻠﻤﺆﻣﻦ.
ﻟﺬ ﻓﻘﻠﺐ ﻹﻧﺴﺎ ﻻ ﻳﺸﺒﻊ ﺗﻤﺎﻣﺎ ﻻ ﺑﺎﻟﺠﻨﺔ .ﻓﻘﺪ ﺧﻠﻖ ﻹﻧﺴﺎ ﻟﻜﻲ ﻳﻌﺒﺪ ﷲ ﺗﻌﺎﻟﻰ ،ﻟﺬ
ﻓﻼ ﻳﺘﻠﺬ nﻻ ﺑﻬﺒﺎﺗﻪ
ﻓﻀﺎﻟﻪ .ﻫﻮ ﻻ ﻳﺠﺪ ﻷﻣﻦ ﻟﻄﻤﺄﻧﻴﻨﺔ 8ﻻ ﻓﻲ ﻷﺟﻮ Oﻟﺘﻲ ﺗﺬﻛﺮ Uﺑﺎﻟﺠﻨﺔ،
(
ﻷﺟﻮ Oﻟﺘﻲ ﺗﺴﺘﻌﻤﻞ ﻓﻴﻬﺎ ﻫﺬ Uﻷﻓﻀﺎ 2ﻟﻬﺒﺎ Iﻓﻲ ﺷﻜﺮ ﷲ ﺗﻌﺎﻟﻰ ﻹﺣﺴﺎ Aﺑﻜﺮﻣﻪ.
ﻣﺎ
ﻣﻨﻴﺔ "ﻟﻤﺪﻳﻨﺔ ﻟﻔﺎﺿﻠﺔ " ﻓﻲ ﻟﺪﻧﻴﺎ ﻟﺘﻲ ﺟﺎﻟﺖ ﻓﻲ
nﻫﺎ ﻟﻤﻨﻜﺮﻳﻦ ﻓﻬﻲ ﻣﺴﺘﺤﻴﻠﺔ ﻟﻬﺬ
ﻟﺴﺒﺐ .ﻓﻠﻮ ﻗﻤﺖ ﺑﺠﻤﻊ ﻛﻞ ﺻﻮ ﻟﺠﻤﺎ 2ﻟﻤﺎﻳﺔ ﻟﻤﻮﺟﻮ ﻓﻲ ﻟﺠﻨﺔ ﻓﻼ ﺗﺴﺎ( ﺷﻴﺌﺎ 8ﻟﻢ
ﻳﻜﻦ ﻫﻨﺎ mﺿﻮ ﷲ ﺗﻌﺎﻟﻰ .ﻷ ﷲ ﻗﺪ ﻳﻤﺤﻖ ﻛﻞ ﺗﻠﻚ ﻟﻨﻌﻢ ﻛﻞ ﺻﻮ ﻟﺠﻤﺎ 2ﺗﻠﻚ ﻛﻞ
ﻟﻠﺬ Iﻟﻤﺼﺎﺣﺒﺔ ﻟﻬﺎ.
ﻟﺨﻼﺻﺔ
ﻟﺠﻨﺔ ﻧﻌﻤﺔ ﻓﻀﻞ ﻛﺮ dﻣﻦ ﷲ ﺗﻌﺎﻟﻰ ﻟﻬﺬ ﻟﺴﺒﺐ ﻓﻠﻬﺎ ﻗﻴﻤﺔ ﻛﺒﻴﺮ .ﻛﻤﺎ
ﻓﻲ ﺳﻮ)ﻷﻧﺒﻴﺎ (26 Oﻓﻠﻜﻮ ﻟﺠﻨﺔ ﻫﻲ ﻣﻜﺎﻓﺄ ﻷﻫﻠﻬﺎ ﻓﺈﻧﻬﻢ ﺳﻴﻌﻴﺸﻮ ﺑﺴﻌﺎ ٍ ﻓﺮٍ z
ﺑﺪ(
.ﺣﻜﻢ ﻣﺎ ﻳﻤﻜﻦ ﻗﻮﻟﻪ ﻫﻨﺎ ﻫﻮ ﻣﺎ ﻓﻲ ﻟﻘﺮ Wﻟﻜﺮﻳﻢ :
﴿ ﺗَﺒَﺎ َ! َ~ ْ
ﺳ ُﻢ َ!ﺑﱢ َﻚ Xِcﻟْ َﺠ َﻼ ِ;َ qﻹ ْ
ِْﻛ َﺮ ِ ﴾ ) ﻟﺮﺣﻤﻦ ( 78
124
ِﻳﻦ ﴾ ) ﻏﺎﻓﺮ ( 60 ﺧﺮ َ َ' ِ
ﻓﻤﺎ
dﻛﺜﺮ ﻟﺒﺸﺮ ﺳﻮ Hﻳﺪﺧﻠﻮ ﺟﻬﻨﻢ ﻟﻴﺲ ﻫﻨﺎ (
mﺿﻤﺎ
ﻛﻴﺪ ﺣﻮ 2ﺧﺮﺟﻬﻢ
ﻣﻦ ﺟﻬﻨﻢ ،ﻟﺬ ﻓﻴﺠﺐ
ﻳﺤﺘﻞ ﻫﺬ ﻟﻤﻮﺿﻮ{ ﻟﺪ Sﻟﻨﺎ Aﻛﻠﻬﻢ ﻷﻟﻮﻳﺔ ﻟﻜﺒﺮ .Sﻻﺷﻚ
ﻛﺒﺮ ﺗﻬﺪﻳﺪ ﻳﻮﺟﻬﻨﺎ ﻫﻮ ﺟﻬﻨﻢ ،ﻟﻴﺲ ﻫﻨﺎ mﺷﻲ
Oﻫﻢ ﻣﻦ ﻣﺤﺎﻟﺔ ﺣﻤﺎﻳﺔ
ﻧﻔﺴﻨﺎ ﻣﻨﻬﺎ ﻟﻴﺲ ﻫﻨﺎm
ﻋﻤﻞ
ﻫﻢ ﻋﻠﻰ ﺟﻪ ﻷ ﻣﻦ ﻟﻌﻤﻞ ﻋﻠﻰ ﺗﻔﺎ( ﻟﻮﻗﻮ{ ﻓﻲ ﻧﺎ ﺟﻬﻨﻢ
.ﻣﺎ dﻫﺬ Uﻟﺤﻘﻴﻘﺔ
ﻟﻮﺿﺤﺔ ﻧﺮ Sﻏﺎﻟﺒﻴﺔ ﻟﺒﺸﺮ ﻛﺄﻧﻬﻢ ﺳﻜﺎ Sﻓﻬﻢ ﻳﺸﻐﻠﻮ
ﻧﻔﺴﻬﻢ ﺑﻤﺸﺎﻛﻞ
ﺧﺮ ،Sﻳﻨﺸﻐﻠﻮ
ﺣﻴﺚ ﻳﻌﻤﻠﻮ
ﺷﻬﺮ ﺳﻨﻴﻦ ﻣﻦ
ﺟﻞ ﺗﺤﻘﻴﻖ ﺗﻠﻚ ﻟﻐﺎﻳﺎ Iﻟﻔﺎﻧﻴﺔ ﻳﺘﻨﺎﺳﻮ
ﻛﺒﺮ ﺧﻄﺮ ﻳﻬﺪﻫﻢ
ﻻ ﻫﻮ ﻋﺬ? ﺟﻬﻨﻢ.
ﻓﻬﻢ ﻋﻤﻲ ﻟﺪﺟﺔ
ﻧﻬﻢ ﻻ ﻳﻨﺘﺒﻬﻮ ﻟﻠﻨﺎ ﻟﺘﻲ ﻫﻲ ﻗﺮ? 8ﻟﻰ qﺳﻬﻢ .ﻟﻘﺮ Wﻟﻜﺮﻳﻢ ﻳﺘﻨﺎ2
ﺣﺎ 2ﻫﺆﻻ Oﻟﻐﺎﻗﻴﻦ ﺣﺘﻰ
nﻗﺎﻧﻬﻢ ﻓﻲ ﻟﻀﻼﻟﺔ ﻓﻴﻘﻮ:2
ِﻢ ُﻣ ْﺤ َﺪ ٍ ِﻦ َ!ﺑﱢﻬ ْ ِﻦ ْ c
ِﻛ ٍﺮ ﻣ ْ ِﺿﻮ َﻣﺎ ﻳَْﺄﺗِﻴﻬ ْ
ِﻢ ﻣ ْ ﺎِ Vﺣ َﺴﺎﺑُ ُﻬ ْﻢ َ; ُﻫ ْﻢ ﻓِﻲ َﻏ ْﻔ َﻠ ٍﺔ ُﻣ ْﻌﺮ ُ ﴿ ْﻗﺘَ َﺮ َ Iﻟِﻠﻨﱠ ِ
ﻮ َﻻﻫِﻴَ ًﺔ ُﻗ ُﻠﻮﺑُ ُﻬ ْﻢ َ;َ َ2ﺳ ﱡﺮ; ﻟﻨﱠ ْﺠ َﻮ gﻟﱠﺬ َ
ِﻳﻦ َﻇ َﻠ ُﻤﻮ َﻫ ْﻞ َﻫ َﺬ ﱠِﻻ ﺑَ َﺸ ٌﺮ ﺳﺘَ َﻤ ُﻌﻮ ُ[ َ; ُﻫ ْﻢ ﻳَ ْﻠ َﻌﺒُ َ
ﱠِﻻ ْ
; ﴾ ) ﻷﻧﺒﻴﺎ( 3 – 1 Oﻟﺴ ْﺤ َﺮ َ;َ2ﻧْﺘُ ْﻢ ﺗُْﺒ ِﺼ ُﺮ َ
ﻮ ﱢِﻣ ْﺜ ُﻠ ُﻜ ْﻢ ََ2ﻓﺘَْﺄﺗُ َ
8ﻹﻧﺴﺎ ﻳﻨﻐﻤﺲ ﻏﺎﻟﺒﺎ ﻓﻲ ﻏﺒﺎﺗﻪ
ﻫﻮﺋﻪ ،ﻳﺴﺘﻬﻠﻚ ﻋﻤﺮ Uﻛﻠﻪ ﻓﻲ
ﺷﻴﺎ Oﺗﺎﻓﻬﺔ .ﻓﻤﻨﻬﻢ
ﻣﻦ ﻳﺠﺮ( ﺧﻠﻒ ﻣﻨﺎﺻﺐ ﻋﺎﻟﻴﺔ ،ﻣﻨﻬﻢ ﻣﻦ ﻳﺤﺎ
2ﻳﺆﺳﺲ ﻋﺎﺋﻠﺔ ﺳﻌﻴﺪ ،ﻏﻴﺮ Uﻳﺪﻓﻊ ﻋﻦ
ﻳﺪﻳﻮﻟﻮﺟﻴﺎ Iﻓﺎﻏﺔ ﻟﺒﻌﺾ ﻳﺼﺮ Hﺟ ٌﻞ ﻗﺘﻪ ﻓﻲ ﻛﺴﺐ ﻟﻤﺰﻳﺪ ﻣﻦ ﻷﻣﻮ .2ﻫﻜﺬ ﻳﺤﺎﻟﻮ
ﻳﺠﻌﻠﻮ ﻫﺪﻓﻬﻢ ﻓﻲ ﻟﺤﻴﺎ ﺗﺤﻘﻴﻖ ﻫﺬ Uﻷﺷﻴﺎ ،Oﻻ ﻳﻘﺪ ﺣﺠﻢ ﻟﺨﻄﻮ ﻟﻤﺎﺛﻠﺔ
ﻣﺎﻣﻬﻢ.
ﺑﻞ ﻳﺮ Sﻣﻌﻈﻤﻬﻢ
ﺟﻬﻨﻢ ﺗﺼﻮ ﻟﻤﻜﺎ ﻫﻤﻲ .ﻟﻜﻦ ﺟﻬﻨﻢ ﻫﻲ
ﻛﺜﺮ ﺣﻘﻴﻘﺔ ﻣﻦ ﻫﺬ Uﻟﺪﻧﻴﺎ
ﻟﺘﻲ ﻳﺮﺗﺒﻄﻮ ﺑﻬﺎ ﺑﻜﻞ ﻫﺬ Uﻟﺸﺪ .ﻓﺠﻬﻨﻢ ﺳﺘﻈﻞ 8ﻟﻰ ﻷﺑﺪ ،ﺑﻴﻨﻤﺎ ﻟﺪﻧﻴﺎ Pﺋﻠﺔ .ﻓﺎﷲ ﺗﻌﺎﻟﻰ ﺧﺎﻟﻖ
ﺟﻬﻨﻢ ﻳﻮ dﻵﺧﺮ ﻫﻮ ﺧﺎﻟﻖ ﻟﺴﻤﺎ Iﻷ ﻟﺒﺸﺮ ﺣﺴﺐ ﻣﻮPﻳﻦ ﻓﻲ ﻏﺎﻳﺔ ﻟﺪﻗﺔ ،ﻳﻜﺸﻒ
ﻋﻈﻤﺔ ﷲ ﺗﻌﺎﻟﻰ ﻗﺪﺗﻪ 8 .ﺟﻬﻨﻢ ﻗﺪ
ﻋﺪ Iﻟﺘﻜﻮ ﻣﺄ Sﻟﻜﺎﻓﺮﻳﻦ ﻟﻤﺸﺮﻛﻴﻦ ﻟﻤﻨﺎﻓﻘﻴﻦ.
ﻫﺬ ﻟﻤﻜﺎ ﻟﻤﺨﻴﻒ ﻟﺬ( ﻻ ﻳﻜﺎ ﻳﺴﺘﻮﻋﺒﻪ ﻟﻌﻘﻞ ﻳﻤﺜﻞ ﻣﺼﺪً ﻣﺮﻋﺒﺎً ﻟﻠﻌﺬ? ﻣﺼﺪً ﻣﺨﻴ ًﻔﺎ
ﻟﻶﻻ dﻳﻌﺎ
2ﺿﻌﺎ
Hﺿﻌﺎ
Hﻛﺒﺮ ﻵﻻ dﻟﻤﻮﺟﻮ ﻓﻲ ﻟﺪﻧﻴﺎ .ﻗﺪ ﺧﻠﻘﺖ ﻟﻜﻲ ﺗﺘﻨﺎﺳﺐ ﻣﻊ
ﻋﻈﻤﺔ ﺟﻼ 2ﷲ ﺗﻌﺎﻟﻰ .ﻫﻨﺎ mﺣﻘﻴﻘﺔ ﺛﺎﻧﻴﺔ ﺗﺼﺪ dﻹﻧﺴﺎ
ﻻ ﻫﻲ ﺳﺘﻤﺮ ﻟﻌﺬ? ﻟﺠﻤﻴﻊ
ﻟﺬﻳﻦ ﻳﺪﺧﻠﻮ ﻧﺎ ﺟﻬﻨﻢ 8ﻟﻰ ﻣﺎ ﻻ ﻧﻬﺎﻳﺔ .ﻫﻨﺎ mﻗﻮ 2ﺷﺎﺋﻊ ﻳﻨﺘﺸﺮ ﺑﻴﻦ
ﻓﺮ ﻣﺠﺘﻤﻊ ﻟﺠﺎﻫﻠﻴﺔ
ﻣﻔﺎ 8 Uﻟﺬﻳﻦ ﺳﻴﺪﺧﻠﻮ ﺟﻬﻨﻢ ﺳﻴﻌﺬﺑﻮ 8ﻟﻰ
ﺟﻞ ﻣﺴﻤﻰ ،ﺑﻌﺪﻫﺎ ﻳﺘﻢ ﻟﻌﻔﻮ ﻋﻨﻬﻢ ﻳﺨﺮﺟﻮ
ﻣﻨﻬﺎ .ﻫﺬ ﻻﻋﺘﻘﺎ ﻳﻨﺘﺸﺮ ﺑﺎﻷﺧﺺ ﺑﻴﻦ ﻣﻦ ﻳﻌﺘﺒﺮ
ﻧﻔﺴﻬﻢ ﻣﺴﻠﻤﻴﻦ ،ﻟﻜﻦ ﻻ ﻳﻘﻮﻣﻮ ﺑﺄO
ﻓﺮ ﻟﻌﺒﺎ Iﺑﺎﻟﺸﻜﻞ ﻟﺘﺎ dﻟﺼﺤﻴﺢ .ﻓﻬﻢ ﻳﻈﻨﻮ
ﻧﻬﻢ ﺳﻴﺒﻘﻮ ﻓﻲ ﺟﻬﻨﻢ ﻟﻔﺘﺮ ﻣﺎ ﺛﻢ ﻳﺘﻢ
ﻟﻌﻔﻮ ﻋﻨﻬﻢ ﺑﻌﺪﻫﺎ ﺑﻌﺪﻣﺎ ﻋﺎﺷﻮ ﺣﺴﺐ
ﻫﻮﺋﻬﻢ ﻓﻲ ﻟﺪﻧﻴﺎ .ﻟﻜﻦ ﻣﺎ ﺳﻮ Hﻳﻼﻗﻮﻧﻪ ﻣﻦ ﻣﺼﻴﺮ
ﺳﻴﻜﻮ ﻣﺆﻟﻤﺎً
ﺿﻌﺎ
Hﺿﻌﺎ Hﻣﺎ ﻛﺎﻧﻮ ﻳﺘﺨﻴﻠﻮﻧﻪ .ﻷ ﺟﻬﻨﻢ ﻫﻲ ﻟﻤﻜﺎ ﻟﺬ( ﻳﺴﺘﻤﺮ ﻟﻌﺬ?
ﻓﻴﻪ 8ﻟﻰ ﻣﺎ ﻻ ﻧﻬﺎﻳﺔ .ﻟﻘﺮ Wﻟﻜﺮﻳﻢ ﻟﻢ ﻳﺘﻄﺮ tﻓﻲ
( Wﻳﺔ ﻣﻦ Wﻳﺎﺗﻪ 8ﻟﻰ ﺧﻮ
2ﻧﺎ8 Aﻟﻰ ﺟﻬﻨﻢ
125
ﺗﻌﺮﺿﻬﻢ 8ﻟﻰ ﻋﺬ? ﻗﻠﻴﻞ ،ﻣﻦ ﺛﻢ
ﺧﺬﻫﻢ 8ﻟﻰ ﻟﺠﻨﺔ .ﺑﻞ ﻋﻠﻰ ﻟﻌﻜﺲ ،ﻓﺈ ﺟﻤﻴﻊ ﻵﻳﺎI
ﻟﻘﺮWﻧﻴﺔ ﻟﻜﺮﻳﻤﺔ ﺗﺘﻄﺮ8 tﻟﻰ ﺣﻘﻴﻘﺔ ﻛﻮ ﻋﺬ? ﺟﻬﻨﻢ ﻳﺴﺘﻤﺮ 8ﻟﻰ ﻣﺎ ﻻﻧﻬﺎﻳﺔ 8 ،ﺟﻬﻨﻢ ﻗﺪ
ﺧﻠﻘﺖ ﻟﺘﻜﻮ ﻣﺜﻮ Sﺧﺎﺻﺎ ﺑﺎﻟﻜﺎﻓﺮﻳﻦ ،ﻻ ﻣﺠﺎ 2ﻫﻨﺎ mﻟﻠﺨﻼ ﻣﻨﻬﺎ .ﺳﻴﺴﺘﺤﻖ ﻟﻌﺬ?
ﻷﺑﺪ(
ﻟﺌﻚ ﻟﺬﻳﻦ
ﻇـﻬﺮ ﷲ ﺗﻌﺎﻟﻰ ﺟﺤﻮً ﻋﺼﻴﺎﻧﺎً ﺑﻌﺪﻣﺎ ﻣﻨﺤﻬﻢ ﷲ ﺗﻌﺎﻟﻰ ﻣﻦ ﻟﻨﻌﻢ
ﻟﺨﻴﺮ Iﻟﺸﻲ Oﻟﻜﺜﻴﺮ .ﻳﻘﻮ 2ﺗﻌﺎﻟﻰ :
ﻮ َﺷ ْﻴﺌًﺎ َ; َﺟ َﻌ َﻞ ﻟَ ُﻜ ْﻢ ﱠ
ﻟﺴ ْﻤ َﻊ َ; َْ
ﻷﺑْ َﺼﺎ َ! ِﻜ ْﻢ َﻻ ﺗَ ْﻌ َﻠ ُﻤ َ ﻮ ُ2ﱠﻣ َﻬﺎﺗ ُ
ِﻦ ﺑُ ُﻄ ِ ﴿ َ;ﷲﱠُ ْ َ2ﺧ َﺮ َﺟ ُﻜ ْﻢ ﻣ ْ
; ﴾ ) ﺳﻮ ﻟﻨﺤﻞ ( 78 ﻷ ْﻓﺌِ َﺪ َ ﻟَ َﻌ ﱠﻠ ُﻜ ْﻢ ﺗَ ْﺸ ُﻜ ُﺮ َ
َ; َْ
ﻟﻦ ﺗﻜﻮ ﻫﻨﺎ (
mﻓﺎﺋﺪ ﻟﻠﺬﻳﻦ ﻳﻘﺪﻣﻮ ﻟﻤﻐﺎﻟﻄـﺎ Iﻟﻤﻘﺎﻳﻴﺲ ﻟﻔﺎﺳﺪ ﻹﻟﻬﺎ
Oﻧﻔﺴﻬﻢ،
ﻓﺎﻟﺤﻜﻢ ﻗﺪ ﺗﺤﻘﻖ ﺻﺪ ﻓﻲ ﺣﻖ ﻫﺆﻻ Oﻟﺬﻳﻦ ﻗﻀﻮ ﺣﻴﺎﺗﻬﻢ ﻟﺪﻧﻴﺎ ﻓﻲ ﻟﺠﺤﻮ ﻟﻀﻼ ،2ﻣﺎ
ﻇـﻬﺮ Uﻣﻦ ﺣﻘﺪ ﻓﻴﻦ ﻋﺪ dﻣﺒﺎﻻ ﺗﺠﺎ Uﻳﻦ ﷲ ﺗﻌﺎﻟﻰ ،ﺳﻴﺘﻢ ﻣﺨﺎﻃﺒﺔ
ﻟﺌﻚ ﻟﺬﻳﻦ ﻛﺎﻧﻮ
ﻳﺘﻜﺒﺮ ﻋﻠﻰ ﷲ ﺗﻌﺎﻟﻰ:
ِﻳﻦ ﴾ ) ﺳﻮ ﻟﻨﺤﻞ ( 29 ﺲ َﻣ ْﺜ َﻮ gﻟْ ُﻤﺘَ َﻜﺒﱢﺮ َ ِﻳﻦ ﻓِﻴ َﻬﺎ َﻓ َﻠﺒِْﺌ َ
﴿ َﻓﺎ ْ' ُﺧ ُﻠﻮ 2ﺑﻮَ Iﺟ َﻬﻨﱠ َﻢ َﺧﺎﻟِﺪ َ
8ﺣﺪ
Sﻫﻢ ﻟﺼﻔﺎ Iﻟﻤﺨﻴﻔﺔ ﻟﺠﻬﻨﻢ ﻫﻲ ﻋﺪ dﻧﻘﻄـﺎ{ ﻋﺬﺑﻬﺎ
ﺑﺪً .ﻓﻠﻴﺲ ﻫﻨﺎ mﻣﺠﺎ2
ﻟﻠﻌﻮ ﻟﺨﺮ ﻣﻨﻬﺎ ﺑﻌﺪ ﻟﺪﺧﻮ8 2ﻟﻴﻬﺎ ،ﻓﻬﻨﺎ mﺣﻘﻴﻘﺔ ﺣﺪ ﻫﻲ ﺳﺘﻤﺮ ﻋﺬ? ﻧﺎ ﺟﻬﻨﻢ 8ﻟﻰ
ﻷﺑﺪ .ﻣﻦ
ﻫﻢ ﺻﻔﺎ Iﷲ ﺗﻌﺎﻟﻰ ﻓﻲ ﻷﺳﻤﺎ Oﻟﺤﺴﻨﻰ ﺻﻔﺔ " ﻟﻘﻬﺎ" ﺗﺘﺠﻠﻰ ﻓﻲ ﻫﺬ Uﻟﻠﺤﻈـﺔ
.ﺳﻴﻼﻗﻲ ﻟﺬﻳﻦ ﺳﻴﻜﻮﻧﻮ ﺟﻬﺎً ﻟﻮﺟﻪ ﻣﻊ ﻫﺬ Uﻟﺤﻘﻴﻘﺔ ﻧﻬﻴﺎً ﻧﻔﺴﻴﺎً ،ﻷﻧﻪ ﻟﻦ ﻳﺒﻘﻰ ﻟﻬﻢ
(
ﻣﻞ ﻓﻲ ﻟﻨﺠﺎ ،ﻟﻘﺮ Wﻟﻜﺮﻳﻢ ﻳﺸﺮ zﻟﻨﺎ ﻟﻮﺿﻊ ﻟﺒﺎﺋﺲ ﻷﺻﺤﺎ? ﻟﻨﺎ ﻓﻴﻘﻮ:2
ِﻳﻦ َﻓ َﺴﻘُﻮ َﻓ َﻤ ْﺄ َ;ﻫﻢ ﻟﻨﱠﺎ ُ! ُﻛ ﱠﻠ َﻤﺎ ْ َ2 ;'ُ !َ َ2ﻳَ ْﺨ ُﺮ ُﺟﻮ ِﻣ ْﻨ َﻬﺎ ُ2ﻋِﻴ ُﺪ; ﻓِﻴ َﻬﺎ َ;ﻗ َ
ِﻴﻞ ﻟَ ُﻬ ْﻢ ﴿ َ; َ2ﱠﻣﺎ ﻟﱠﺬ َ
ﻮ ﴾ ) ﻟﺴﺠﺪ ( 20 Iﻟﻨﱠﺎ ِ! ﻟﱠﺬُِ Xﻛ ْﻨﺘُ ْﻢ ﺑِ ِﻪ ﺗُ َﻜ ﱢﺬﺑُ َ ُ ;ُcﻗﻮ َﻋ َﺬ َ
126
ﺎَ qﻗﺮِﻳﻨُ ُﻪ َﻫ َﺬ َﻣﺎ ﻟَ َﺪ ﱠX ِﻄﺎ َ َ~ َﻓﺒَ َﺼ ُﺮ َ~ ﻟْﻴَ ْﻮ َ َﺣﺪِﻳ ٌﺪ َ; َﻗ َ ِﻦ َﻫ َﺬ َﻓ َﻜ َﺸ ْﻔﻨَﺎ َﻋ ْﻨ َﻚ ﻏ َ ﻓِﻲ َﻏ ْﻔ َﻠ ٍﺔ ﻣ ْ
ﺎ vﻟِ ْﻠ َﺨﻴ ِﺮ ُﻣ ْﻌﺘَ ٍﺪ ُﻣﺮِﻳﺐ ﻟﱠﺬَِ Xﺟ َﻌ َﻞ َﻣ َﻊ ﱠ
ﷲِ ِﻟَ ًﻬﺎ َﻋﺘِﻴﺪ َ2ﻟْﻘِﻴَﺎ ﻓِﻲ َﺟ َﻬﻨﱠ َﻢ ُﻛ ﱠﻞ َﻛﻔﱠﺎ ٍ! َﻋﻨِﻴ ٍﺪ َﻣﻨﱠ ٍ ْ
ﻟﺸﺪِﻳﺪ ِ﴾ ) ﺳﻮ ( 26 – 20 t Iﱠ aﺧ َﺮ َﻓﺄَﻟْﻘِﻴَﺎ ُ[ ﻓِﻲ ﻟْ َﻌ َﺬ ِ َ
ﻫﻜﺬ ﻓﺈ ﻟﻜﻔﺎ ﺳﻴﺘﻢ ﺳﺤﺒﻬﻢ ﻋﻠﻰ ﺟﻮﻫﻬﻢ ﺑﺎﺗﺠﺎn Uﻟﻚ ﻟﻤﻜﺎ ﻟﻤﺨﻴﻒ .ﻛﻤﺎ
ﻓﺎ
ﻟﻘﺮ Wﻟﻜﺮﻳﻢ ﻓﺈ ﻫﺆﻻ Oﻟﻜﻔﺎ ﺳﻴﺴﺎﻗﻮ Pﻣﺮُ Pﻣﺮً 8ﻟﻰ ﺟﻬﻨﻢ ,ﻗﺒﻞ ﺻﻮﻟﻬﻢ 8ﻟﻰ ﻫﺬ ﻟﻤﻜﺎ
ﻫﻢ ﻓﻲ ﻟﻄﺮﻳﻖ 8ﻟﻰ ﺟﻬﻨﻢ ﺳﻴﺼﺎ? ﻫﺆﻻ Oﻟﻜﻔﺎ ﺑﺎﻟﺨﻮ Hﺑﺎﻟﺮﻋﺐ ﻟﺸﺪﻳﺪ ﺑﺎﻟﻬﻠﻊ ،ﺣﻴﺚ
ﻳﺴﻤﻌﻮ ﻣﻦ ﻣﺴﺎﻓﺎ Iﺑﻌﻴﺪ
ﺻﻮ Iﺷﻬﻴﻖ ﺟﻬﻨﻢ ﻫﻲ ﺗﺘﻠﻈـﻰ ﺑﺎﻟﻨﺎ:
ِﻲ ﻓِﻴ َﻬﺎ َﻓ ْﻮ ٌ] ِﻲ ﺗَﻔُﻮ! ﺗَ َﻜﺎ ُ' ﺗَ َﻤﻴﱠ ُﺰ ﻣ ْ
ِﻦ ﻟْ َﻐ ْﻴ ِﻆ ُﻛ ﱠﻠ َﻤﺎ ُ2ﻟْﻘ َ ﴿ ُ2 cﻟْﻘُﻮ ﻓِﻴ َﻬﺎ َﺳ ِﻤ ُﻌﻮ ﻟَ َﻬﺎ َﺷﻬِﻴﻘًﺎ َ;ﻫ َ
ِﻳﺮ ﴾ ) ﺳﻮ ﻟﻤﻠﻚ ( 8 – 7 ِﻜ ْﻢ ﻧَﺬ ٌ َﺳﺄَﻟَ ُﻬ ْﻢ َﺧ َﺰﻧَﺘُ َﻬﺎ َ2ﻟَ ْﻢ ﻳَْﺄﺗ ُ
ﻛﻤﺎ ﺗﺒﻴﻦ ﻵﻳﺔ ﻟﻜﺮﻳﻤﺔ ،ﻓﺈ 8ﺣﺴﺎ Aﻟﻜﻔﺎ ﺑﻤﺎ ﺳﻴﺼﻴﺒﻬﻢ ﻣﻦ ﻋﺬ? ﺟﻬﻨﻢ ﺳﻴﻜﻮ
ﺿﺤﺎً ﺣﺎ 2ﺑﻌﺜﻬﻢ ﻣﻦ ﻟﻤﻮ Iﺣﻴﺚ ﺳﻴﺪﻛﻮ
( ﻋﺎﻗﺒﺔ ﺳﺘﻜﻮ ﺑﺎﻧﺘﻈـﺎﻫﻢ ﻓﺘﻜﻮ
ﻋﻨﺎﻗﻬﻢ
ﻣﻄـﺄﻃـﺄ ﻣﻦ ﺷﺪ ﻟﺨﺠﻞ ﻟﻤﺬﻟﺔ.
ﻓﻬﻢ ﺑﻌﺪ ﻧﻜﺴﺎ ﻛﺒﺮﻳﺎﺋﻬﻢ ﺳﻴﻜﻮﻧﻮ ﻓﻲ ﺣﺎﻟﺔ ﻧﻬﻴﺎ ﺗﺎ ،dﺣﻴﺚ ﺗﻜﻮ qﺳﻬﻢ ﻣﻨﺤﻨﻴﺔ،
ﻓﻘﺪ
ﺻﺒﺤﻮ ﺣﻮ 2ﻻ ﻗﻮ ،ﺑﻼ ﻣﺴﺎﻋﺪ ﺑﻼ ﺻﺪﻳﻖ .ﻫﻢ ﻟﺸﺪ ﺧﺠﻠﻬﻢ ﻻ ﻳﺮﻓﻌﻮ
qﺳﻬﻢ ،ﺑﻞ ﻳﻜﺘﻔﻮ ﺑﺎﻟﻨﻈﺮ ﻣﻦ ﻃﺮ
Hﻋﻴﻨﻬﻢ ،ﻓﻲ Wﻳﺔ ﻛﺮﻳﻤﺔ ﺗﺘﻮﺿﺢ ﻟﻨﺎ ﻫﺬ Uﻟﺤﺎﻟﺔ:
ِﻳﻦ َ aﻣﻨُﻮ ِﻲ َ; َﻗ َ
ﺎ qﻟﱠﺬ َ ِﻦ َﻃ ْﺮ ٍَ mﺧﻔ ﱟ ; ﻣ ْ ِﻦ ﻟ ﱡﺬ ﱢ qﻳَْﻨ ُﻈ ُﺮ َ ِﻴﻦ ﻣ ْ
ﺎﺷﻌ َﻮ َﻋ َﻠ ْﻴ َﻬﺎ َﺧ ِ ﴿ َ;ﺗَ َﺮﻫﻢ ﻳُ ْﻌ َﺮ ُﺿ َ
ِﻴﻦ ﻓِﻲ َﻋ َﺬ ٍ
I ﻟﻈـﺎﻟِﻤ َ ِ ﱠ ِﻢ ﻳَ ْﻮ َ ﻟْﻘِﻴَﺎ َﻣ ِﺔ ََ2ﻻ ﱠ
ِﻳﻦ َﺧ ِﺴ ُﺮ; 2ﻧﻔﺴﻬﻢ َ;ْ َ2ﻫﻠِﻴﻬ ْ ِﻳﻦ ﻟﱠﺬ َ ﺎﺳﺮ َ ِ ﻟْ َﺨ ِ ﱠ
ُﻣﻘِﻴ ٍﻢ ﴾ ) ﺳﻮ ﻟﺸﻮ( 45 S
8ﺟﻬﻨﻢ ﻣﻜﺎ ﺗﻨﺒﺾ ﺑﺎﻟﻜﺮﻫﻴﺔ ﻟﺸﺪﻳﺪ ،ﻓﻬﻲ ﻣﺘﻌﻄﺸﺔ ﻟﺘﻌﺬﻳﺐ ﻟﺒﺸﺮ ﻻ ﺗﺸﺒﻊ
ﺑﺪ ﻣﻦ
ﻟﺘﻬﺎ dﻟﻜﺎﻓﺮﻳﻦ :
ِﻦ َﻣﺰِﻳ ٍﺪ ﴾ )ﺳﻮ (30 t ُﻮَ qﻫ ْﻞ ﻣ ْ ﻸ ِ;َ %ﺗَﻘ ُ ِﺠ َﻬﻨﱠ َﻢ َﻫ ْﻞ ْﻣﺘَ َْ ُﻮ qﻟ َ﴿ ﻳَ ْﻮ َ ﻧَﻘ ُ
ﻋﻨﺪﻣﺎ ﺗﺘﻠﻘﻒ ﺟﻬﻨﻢ
ﺣﺪ ﻟﻜﻔﺎ ﻣﻦ
ﻫﻞ ﺟﻬﻨﻢ ﻓﺈﻧﻬﺎ ﺗﺒﻘﻴﻪ ﻓﻴﻬﺎ 8ﻟﻰ ﻷﺑﺪ .ﻟﻘﺮ Wﻟﻜﺮﻳﻢ
ﻳﺼﻒ ﻟﻨﺎ ﺟﻬﻨﻢ ﺑﻘﻮﻟﻪ ﺗﻌﺎﻟﻰ:
ﺣ ٌﺔ ﻟِ ْﻠﺒَ َﺸ ِﺮ ﴾ )ﺳﻮ ﻟﻤﺪﺛﺮ 26 ~ َﻣﺎ َﺳﻘَﺮ َﻻ ﺗُْﺒﻘِﻲ َ; َﻻ ﺗَ َﺬ! ﻟَ ﱠﻮ َ َﺮ َ; َﻣﺎ َ !َ 'ْ َ2 ﴿ َﺳﺄُ ْﺻﻠِﻴ ِﻪ َﺳﻘ َ
– (29
127
ﺳﻴﺪﻛﻮ
ﻧﻬﻢ ﺑﻌﺪ ﻗﻠﻴﻞ ﺳﻮ Hﻳﺘﻢ ﻣﻴﻬﻢ ﻓﻲ ﻧﺎ ﺟﻬﻨﻢ 8ﻟﻰ ﻷﺑﺪ .ﻓﻐﻠﻖ ﻷﺑﻮ? ﻣﻦ ﺧﻠﻔﻬﻢ
ﺳﻴﺠﻌﻠﻬﻢ ﻳﺪﻛﻮ
ﻧﻪ ﻟﻴﺲ ﻫﻨﺎ mﻣﻔﺮ ﻻ ﺧﺮ ﻣﻦ ﻫﺬ ﻟﻤﻜﺎ ﻟﻤﺨﻴﻒ .ﻳﺨﺒﺮ ﷲ ﺗﻌﺎﻟﻰ
ﻋﻦ ﺿﻊ ﻟﻜﻔﺎ ﻫﺬ ﻓﻴﻘﻮ:2
ﻮﺻ َﺪ ٌ ﴾ ) ﺳﻮ ﻟﺒﻠﺪ 19
ِﻢ ﻧَﺎ ٌ! ُﻣ َ َﺮ; ﺑِﺂﻳَﺎﺗِﻨَﺎ ُﻫ ْﻢ ْ َ2ﺻ َﺤ ُ
ﺎ Iﻟْ َﻤ ْﺸﺄَ َﻣ ِﺔ َﻋ َﻠ ْﻴﻬ ْ ِﻳﻦ َﻛﻔ ُ
﴿ َ;ﻟﱠﺬ َ
– ( 20
ﺣﺴﺐ ﻵﻳﺎ Iﻟﻜﺮﻳﻤﺔ
) ﻋﺬ Iﻛﺒﻴﺮ ( ﺳﻮ 2Wﻋﻤﺮ ( 176
) ﻋﺬ Iﺷﺪﻳﺪ ( ) ﺳﻮ 2Wﻋﻤﺮ ( 40
) ﻋﺬ Iﻣﺆﻟﻢ ( ) ﺳﻮ 2Wﻋﻤﺮ ( 21
ﻫﻜﺬ ﻳﺒﻴﻦ ﻟﻘﺮ Wﻟﻜﺮﻳﻢ ﻟﻌﺬ? ﻟﻤﺮﻋﺐ ﻷﻟﻴﻢ ﻟﺬ( ﺳﻴﻮﺟﻬﻪ ﻟﻜﻔﺎ.
8ﻟﻤﻘﻴﺎ Aﻟﺬ( ﻳﻤﻠﻜﻪ ﻹﻧﺴﺎ ﻓﻲ ﻟﺤﻴﺎ ﻟﺪﻧﻴﺎ ﻻ ﻳﺴﺘﻄﻴﻊ ﻓﻬﻢ ﺳﺘﻴﻌﺎ? ﻋﺬ? ﺟﻬﻨﻢ
ﺑﺸﻜﻞ ﻛﺎﻣﻞ.
ﻓﺎﻹﻧﺴﺎ ﻟﺬ( ﻻ ﻳﺘﺤﻤﻞ ﻟﺘﻌﺮ 8ﻟﻰ ﻟﻤﺎ Oﻟﺤﺎ
ﻟﻨﺎ ﻟﺜﻮ ﻣﻌﺪ Iﻻ ﻳﺴﺘﻄﻴﻊ
ﺗﺠﺴﻴﻢ ﻣﻨﻈﺮ ﻋﺬ? ﻟﻨﺎ ﻓﻲ nﻫﻨﻪ ﻟﺬ( ﺳﻴﺴﺘﻤﺮ 8ﻟﻰ ﻷﺑﺪ ﻻ ﺣﺘﻰ ﺗﺨﻴﻠﻪ .ﻷ ﺷﺪ ﻷﻟﻢ ﻓﻲ
ﻧﺎ ﺟﻬﻨﻢ ﻻ ﻳﻤﻜﻦ ﻣﻘﺎﻧﺘﻬﺎ ﺑﺄ(
ﻟﻢ ﻧﺎﺗﺞ ﻣﻦ
( ﻧﺎ ﻣﻮﺟﻮ ﻋﻠﻰ ﻷ ,ﻷﻧﻪ ﻟﻴﺲ ﻫﻨﺎm
ﺷﺒﻴﻪ ﻟﻌﺬ? ﷲ ﺗﻌﺎﻟﻰ:
ِﻖ َ;ﺛَﺎ َﻗ ُﻪ َ َ2ﺣ ٌﺪ ﴾ ) ﺳﻮ ﻟﻔﺠﺮ ( 26 – 25 ﴿ َﻓﻴَ ْﻮ َﻣﺌِ ٍﺬ َﻻ ﻳُ َﻌ ﱢﺬ َُ Iﻋ َﺬﺑَ ُﻪ َ َ2ﺣﺪ َ; َﻻ ﻳُﻮﺛ ُ
ﻛﻤﺎ ﻳﻮﺿﺢ ﻟﻘﺮ Wﻟﻜﺮﻳﻢ ﻓﺈ ﻓﻲ ﺟﻬﻨﻢ ﺣﻴﺎ ﺑﻤﻌﻨﻰ ﻟﻜﻠﻤﺔ ,ﻟﻜﻦ ﻫﺬ Uﻟﺤﻴﺎ ﻳﻤﻠﺆﻫﺎ
ﻟﻌﺬ? ﻓﻲ ﻛﻞ Wﻣﻦ ﻛﻞ ﺟﻬﺔ ,ﻟﺤﻴﺎ ﻓﻲ ﺟﻬﻨﻢ ﺗﺤﻮ( ﻣﺨﺘﻠﻒ ﺻﻨﻮ Hﻹﻫﺎﻧﺔ ﻟﺨﺰ(
ﻟﻤﻬﺎﻧﺔ ﻟﺬ .2ﻛﺬﻟﻚ ﻓﻬﻨﺎ mﻋﺬ? ﺟﺴﺪ( ﻋﺬ? ﻧﻔﺴﻲ ،ﻻ ﻳﻤﻜﻦ ﻣﻄﻠﻘﺎ ﻗﻴﺎ(
A
ﻋﺬ? ﻗﻊ ﻓﻲ ﻷ ﻣﻊ ﻟﻌﺬ? ﻟﺤﺎﺻﻞ ﻓﻲ ﺟﻬﻨﻢ .ﻓﺄﻫﻞ ﻟﻨﺎ ﺳﻴﺤﺴﻮ ﺑﻌﺬ? ﺟﻬﻨﻢ
ﺑﺤﻮﺳﻬﻢ ﻟﺨﻤﺴﺔ .ﻓﻌﻴﻮﻧﻬﻢ ﺳﺘﺸﺎﻫﺪ
ﻓﻈﻊ
ﻗﺬ ﻟﻤﻨﺎﻇﺮ nWﻧﻬﻢ ﺳﺘﺴﻤﻊ
ﻓﻈﻊ ﻷﺻﻮI
ﻛﺜﺮﻫﺎ ﻫﺒﺔ ﻣﻦ ﻣﺪﻣﺎ Iﺿﺠﻴﺞ ﺻﻴﺎ zﺗﺂﻫﺎ Iﺻﺮ .ﺳﺘﻤﻸ
ﻧﻮﻓﻬﻢ ﺋﺢ ﻗﺬ
ﻟﻤﺬﻗﺎ
Iﻛﺜﺮﻫﺎ 8ﻳﻼﻣﺎً .ﺳﺘﺤﺘﺮt ً ﻛﺮﻳﻬﺔ ﻻ ﻳﻤﻜﻦ ﺗﺤﻤﻠﻬﺎ ،ﺳﺘﺬ
tﻟﺴﻨﺘﻬﻢ
ﻓﻈـﻊ
ﺟﻠﻮﻫﻢ ﺟﻤﻴﻊ
ﺟﺰ
Oﺟﺴﺎﻣﻬﻢ ﺑﺤﻴﺚ ﻻ ﻳﻨﺠﻮ ﻣﻦ ﻫﺬ ﻟﺤﺮ tﺣﺘﻰ ﺧﻠﻴﺔ ﺣﺪ ﻣﻦ ﺧﻼﻳﺎ
ﺟﺴﺪ Uﺳﻴﺘﻠﻮ ﻣﻦ ﺷﺪ ﻫﺬ ﻟﻌﺬ? .ﻓﻬﻢ ﻻ ﻳﻤﻮﺗﻮ ﻻ ﻳﻔﻨﻮ ﻟﻴﺘﺨﻠﺼﻮ ﻣﻦ ﻫﺬ ﻟﻌﺬ?.
ﻫﺬ ﻟﻌﺬ? ﺳﻴﺴﺘﻤﺮ 8ﻟﻰ ﻣﺎ ﻻﻧﻬﺎﻳﺔ ،ﻷ ﺟﻠﻮﻫﻢ ﺳﺘﺘﺠﺪ ،ﻟﻦ ﻳﺨﻔﻒ ﻟﻌﺬ? ﻋﻨﻬﻢ ﻟﻦ
ﻳﻨﻘﻄـﻊ ﻋﻨﻬﻢ
ﺑﺪً .ﻛﻤﺎ ﺟﺎ Oﻓﻲ ﻟﻘﺮ Wﻟﻜﺮﻳﻢ:
ِﺮ ِ َﻓ َﻤﺎ ْ َ2ﺻﺒَ َﺮ ُﻫ ْﻢ َﻋ َﻠﻰ ﻟﻨﱠﺎ ِ! ﴾ ) ﻟﻀ َﻼﻟَ َﺔ ﺑِﺎﻟْ ُﻬ َﺪ;َ gﻟْ َﻌ َﺬ َ
Iﺑِﺎﻟْ َﻤ ْﻐﻔ َ ﺷﺘَ َﺮ ْ; ﱠ
ِﻳﻦ ْ ِﻚ ﻟﱠﺬ َ ﴿ ;2ﻟَﺌ َ
ﺳﻮ ﻟﺒﻘﺮ ( 175
ﺳﻴﻘﺎ 2ﻟﻠﻜﻔﺎ ﺣﺴﺐ ﻟﺘﻌﺒﻴﺮ ﻟﻘﺮﻧﻲ:
128
ﻮ ﴾ ) ﺳﻮ ﺎﺻﺒ ُِﺮ; َ ;2ﻻ ﺗَ ْﺼﺒ ُِﺮ; َﺳ َﻮ ٌ َﻋ َﻠ ْﻴ ُﻜ ْﻢ ِﻧﱠ َﻤﺎ ﺗُ ْﺠ َﺰ ْ; َ َﻣﺎ ُﻛﻨﺘُ ْﻢ ﺗَ ْﻌ َﻤ ُﻠ َ
ﺻ َﻠ ْﻮ َﻫﺎ َﻓ ْ
﴿ ْ
ﻟﻄﻮ ( 16
ﻫﻨﺎ mﻋﺬ? ﻧﻔﺴﻲ ﺷﺪﻳﺪ ﻣﺆﻟﻢ ﺑﺠﺎﻧﺐ ﻟﻌﺬ? ﻟﺠﺴﺪ( ،ﻓﻬﻢ ﻳﻬﺎﻧﻮ ﻳﺤﻘﺮ،
ﻓﻴﻨﺪﻣﻮ ﻛﻠﻤﺎ ﻓﻜﺮ ﻓﻲ ﺿﻌﻬﻢ ﻟﻴﺎﺋﺲ ﻋﺪ dﺟﻮ
( ﺑﺼﻴﺺ ﻣﻦ ﻷﻣﻞ
ﻣﺎﻣﻬﻢ ﺳﺘﺒﻜﻲ
ﻗﻠﻮﺑﻬﻢ ﻣﺎً ،ﻛﻠﻤﺎ ﺧﻄﺮ ﺑﺒﺎﻟﻬﻢ
ﺿﻌﻬﻢ ﺳﻴﺴﺘﻤﺮ 8ﻟﻰ ﻷﺑﺪ ﺗﻀﺎﻋﻔﺖ Wﻻﻣﻬﻢ 8ﻟﻰ ﺟﺔ
ﻧﻪ ﻟﻮ ﻳﻌﻠﻤﻮ ﺑﺄ ﻫﺬ ﻟﻌﺬ? ﺳﻴﻨﺘﻬﻲ ﺑﻌﺪ ﻣﻠﻴﻮ ﺳﻨﺔ
ﺑﻠﻴﺎ ﺳﻨﺔ
ﺣﺘﻰ ﺑﻌﺪ ﻣﻠﻴﺎ Iﻣﻦ
ﻟﺴﻨﻴﻦ ﻓﺴﻴﺸﻜﻞ ﻫﺬ ﻟﻬﻢ ﻣﺼﺪ
ﻣﻞ ﻛﺒﻴﺮ ﻟﻜﻦ ﻋﻠﻤﻬﻢ ﺑﺄ ﻟﻌﺬ? ﻟﻦ ﻳﻨﺘﻬﻲ ﺑﻞ ﺳﻴﺴﺘﻤﺮ
8ﻟﻰ
ﺑﺪ ﻵﺑﺪﻳﻦ ﺳﻴﻮﻟﺪ ﻋﻨﺪﻫﻢ ﺷﻌﻮً ﺷﺪﻳﺪ ﺑﺎﻻﺣﺒﺎ ﻟﻴﺄ Aﻻ ﻳﻤﻜﻦ ﻣﻘﺎﻧﺘﻬﻤﺎ ﺑﺄ( ﺷﻌﻮ
ﺑﺎﻻﺣﺒﺎ ﻟﻴﺄ Aﻓﻲ ﻫﺬ Uﻟﺪﻧﻴﺎ .ﺣﺴﺐ ﻟﺘﺼﻮﻳﺮ ﻟﻘﺮWﻧﻲ ﻟﺠﻬﻨﻢ ﻓﻬﻲ ﻣﻜﺎ ﻗﺬ ،ﺗﻔﻮz
ﺑﻤﺨﺘﻠﻒ ﺻﻨﻮ Hﻟﺮﺋﺢ ﻟﻜﺮﻳﻬﺔ ،ﺿﻴﻘﺔ ﻳﻌﻠﻮﻫﺎ ﻟﻀﻮﺿﺎ ،Oﻣﻈﻠﻤﺔ ،ﻛﺮﻳﻬﺔ ،ﻛﻞ Pﻳﺔ ﺣﺠﺮ
ﺗﻐﻠﻲ ﻣﻦ ﺷﺪ ﻫﻮ 2ﻟﺤﺮ ،ﺗﺤﺘﻮ( ﻋﻠﻰ
ﻣﻘﺖ ﻟﻤﺄﻛﻮﻻ Iﻟﻤﺸﺮﺑﺎ .Iﻣﻼﺑﺲ ﻣﻦ ﻧﺎ
ﻳﻠﺒﺴﻮﻧﻬﺎ ﺗﻈﻞ ﻋﻠﻴﻬﻢ 8ﻟﻰ ﻷﺑﺪ8 ،ﺿﺎﻓﺔ 8ﻟﻰ ﻣﺨﺘﻠﻒ ﺻﻨﻮ Hﻟﻌﺬ? .ﻛﻞ ﻫﺬ
ﻛﺜﺮ ﻣﻦ ﻫﺬ
ﻳﺸﻴﺮ 8ﻟﻰ ﻧﻮ{ ﻟﻤﻜﺎ ﻷﺑﺪ( ﻟﺬ( ﺳﻴﻜﻮ ﻣﺄ Sﻟﻜﺎﻓﺮﻳﻦ ﻟﻀﺎﻟﻴﻦ ﻣﻦ
ﻫﻞ ﻟﻨﺎ ،ﻳﻤﻜﻦ
ﺗﺼﻮﻳﺮ ﺑﻴﺌﺔ ﺟﻬﻨﻢ ﻣﻦ ﺧﻼ 2ﻣﺎﻳﻤﻜﻦ ﻳﺘﻪ ﻓﻲ ﺑﻌﺾ ﻷﻓﻼ dﻟﺘﻲ ﺗﺼﻮ ﻧﻔﺠﺎ ﻗﻨﺒﻠﺔ ﻧﻮﻳﺔ ﻣﺎ
ﺗﺨﻠﻔﻬﺎ ﻣﻦ ﻇﻠﻤﺔ ،ﻗﺬ 8ﻟﻰ
ﺑﻌﺪ ﻣﺎ ﻳﻤﻜﻦ ﺗﺼﻮﻫﺎ ،ﺳﻂ ﻣﻤﻘﻮ Iﺳﻂ ﻣﻠﺆ Uﻟﺬﻫﻮ.2
ﻃﺒﻌﺎ ﻣﻤﺎ ﻻﺷﻚ ﻓﻴﻪ
ﻫﻨﺎ mﺣﻴﺎ ﺗﺘﻼ dOﻣﻊ ﻫﺬ Uﻟﺒﻴﺌﺔ .ﻓﺄﻫﻞ ﺟﻬﻨﻢ ﻳﻜﻮﻧﻮ ﻓﻲ ﻋﻴﻬﻢ
ﻟﺘﺎ dﺣﻴﺚ ﻳﺴﻤﻌﻮ ،ﻳﺘﻜﻠﻤﻮ ،ﻳﺘﻨﺎﻗﺸﻮ ،ﻳﺤﺎﻟﻮ ﻟﻬﺮ? ،ﻳﺤﺮﻗﻮ ﻓﻲ ﻟﻨﺎ ،ﻳﺘﻀﺮﻋﻮ
ﻳﻄﻠﺒﻮ ﺗﺨﻔﻴﻒ ﻟﻌﺬ? ﻋﻨﻬﻢ ،ﻳﻌﻄﺸﻮ ،ﻳﺠﻮﻋﻮ ،ﻳﺤﺴﻮ ﺑﺎﻟﻨﺪ dﻟﻘﺎﺗﻞ .ﻟﻬﺬ ﻓﺈ
ﻫﻞ
ﺟﻬﻨﻢ ﻳﻌﻴﺸﻮ ﻓﻲ ﺑﻴﺌﺔ ﻗﺬ ﻣﻤﻘﻮﺗﻪ ﻛﺎﻟﺤﻴﻮﻧﺎ .Iﻓﻬﻢ ﻳﺠﺪ ﻓﻘﻂ ﺷﺠﺮ ﻟﺰﻗﻮ dﻛﻤﺄﻛﻞ ﻟﻬﻢ
ﺷﻮ mﻷﺷﺠﺎ
،ﻣﺎ ﺷﺮﺑﻬﻢ ﻓﻤﻦ dﺻﺪﻳﺪ ﻣﻦ ﻣﺎ Oﻣﻐﻠﻲ ﻻ ﻏﻴﺮ .ﻓﻲ ﻫﺬ Uﻷﺛﻨﺎ Oﻓﺈ ﻟﻨﺎ
ﺗﺤﻴﻂ ﺑﻬﻢ ﻣﻦ ﻛﻞ ﺟﺎﻧﺐ .ﺣﻴﺚ ﺗﺒﺪ 2ﺟﻠﻮﻫﻢ ﻟﻤﺤﺘﺮﻗﺔ ﺑﺄﺧﺮ Sﺟﺪﻳﺪ ﻫﻜﺬ .ﺣﻴﺚ ﻳﺴﺘﻤﺮ
ﻫﺬ ﻟﻌﺬ? ﻣﻦ ﺗﺨﻔﻴﻒ ﻣﻦ ﺣﺪﺗﻬﺎ ﺷﺪﺗﻬﺎ .ﻫﻢ ﻋﻼ ﻋﻠﻰ ﺗﺴﺎﻗﻂ ﺟﻠﻮﻫﻢ ﻟﺤﻮﻣﻬﻢ
ﻟﻤﺤﺘﺮﻗﺔ ،ﻧﺪﻓﺎ{ ﺧﺮ
ﻋﻀﺎﺋﻬﻢ ﻟﺪﺧﻠﻴﺔ 8ﻟﻰ ﻟﺨﺎ ،ﺣﺘﺮ tﻛﺎﻣﻞ ﺟﺴﺪﻫﻢ ،ﻋﻠﻰ
ﻟﺮﻏﻢ ﻣﻦ ﻛﻮﻧﻬﻢ ﻓﻲ ﺳﻂ ﻳﻤﻠﺆ Uﻟﺪ dﻟﺼﺪﻳﺪ ﻓﺈﻧﻪ ﻳﺘﻢ ﺿﺮﺑﻬﻢ ﺟﻠﺪﻫﻢ ﺑﺴﻼﺳﻞ ﻣﻦ ﺣﺪﻳﺪ.
ﻳﺘﻢ ﺑﻄـﻬﻢ ﻣﻦ
ﻋﻨﺎﻗﻬﻢ ﺑﻂ
ﻳﺪﻳﻬﻢ 8ﻟﻰ
ﻋﻨﺎﻗﻬﻢ ﺣﻴﺚ ﻳﺘﻢ ﺟﺮﻫﻢ ﻣﻴﻬﻢ ﻓﻲ
ﻣﺎﻛﻦ ﺿﻴﻘﺔ
ﻣﻦ ﺟﻬﻨﻢ .ﻳﻤﺪ ﻣﻦ ﻗﺒﻞ Pﺑﺎﻧﻴﺔ ﺟﻬﻨﻢ ﻋﻠﻰ
ﺳﺮ ﻣﻦ ﻧﺎ .ﺣﻴﺚ ﻳﻘﻮﻣﻮ ﺑﺘﻐﻄﻴﺘﻬﻢ ﺑﺄﻏﻄﻴﺔ
ﻣﻦ ﻧﺎ .ﻓﻠﻦ ﺗﻜﻮ ﻫﻨﺎ nW mﺻﺎﻏﻴﺔ ﻟﺼﺮﺧﻬﻢ ﻟﺠﻤﻴﻊ ﺗﻮﺳﻼﺗﻬﻢ ﻟﻤﺴﺘﻤﺮ .ﻓﻬﻢ ﻳﻄﻠﺒﻮ
ﻳﺨﻔﻒ ﻋﻨﻬﻢ ﻟﻌﺬ? ﻟﻮ ﻟﻴﻮ dﺣﺪ ﻟﻜﻦ ﻟﻌﺬ? ﻹﻫﺎﻧﺔ ﺳﻴﻜﻮ ﻟﺠﻮ? ﻟﻤﻮﺟﻪ 8ﻟﻴﻬﻢ،
ﻓﺎﻟﻴﻮ dﻟﻮﺣﺪ ﻟﻬﻢ ﻣﻦ
ﻳﺎ dﺟﻬﻨﻢ ﻻ ﻳﺸﺒﻪ ﺑﺄ( ﺷﻜﻞ ﻣﻦ ﻷﺷﻜﺎ 2ﻳﻮﻣﺎ ﻣﻦ
ﻳﺎ dﻟﺪﻧﻴﺎ.
ﻓﻜﻞ ﻣﺎ ﻳﺠﺮ( ﻓﻲ ﺟﻬﻨﻢ ﻣﻦ ﺣﻮ ﻫﻲ ﺣﻮ ﺣﻘﻴﻘﻴﺔ ،ﻓﻬﻲ ﺣﻘﻴﻘﻴﺔ ﺑﻞ
ﻛﺜﺮ ﺣﻘﻴﻘﻴﺔ
ﻣﻦ ﺣﻴﺎﺗﻨﺎ ﻫﺬ Uﻟﺘﻲ ﻧﻌﻴﺸﻬﺎ ﻓﻲ ﻫﺬ Uﻟﺪﻧﻴﺎ .ﻫﺬ ﻫﻮ
ﻳﻀﺎ ﻣﺼﻴﺮ ﻟﺬﻳﻦ ﻻ ﻳﻌﺒﺪ ﷲ ﻛﻤﺎ
ﻳﻨﺒﻐﻲ ﺑﻞ ﻳﺆ ﻋﺒﺎﺗﻬﻢ ﺑﺸﻜﻞ ﻧﺎﻗﺺ:
129
ﺎَ Vﻣ ْﻦ ﻳَ ْﻌﺒُ ُﺪ ﷲﱠَ َﻋ َﻠﻰ َﺣ ْﺮ ٍ mﻓﺈ َ َ2ﺻﺎﺑَ ُﻪ َﺧ ْﻴ ٌﺮ ْﻃ َﻤﺄَ ﱠ ﺑِ ِﻪ َ; ِْ َ َ2ﺻﺎﺑَْﺘ ُﻪ ِﻓ ْﺘﻨَ ٌﺔ ﻧ َﻘ َﻠ َﺐ ِﻦ ﻟﻨﱠ ِ ﴿ َ;ﻣ ْ
ِﻴﻦ ﴾ ) ﻟﺤﺞ ( 11 ﻟْ ُﻤﺒ ُِﻚ ُﻫ َﻮ ﻟْ ُﺨ ْﺴ َﺮ َُﻋ َﻠﻰ َ; ْﺟ ِﻬ ِﻪ َﺧ ِﺴ َﺮ ﻟ ﱡﺪﻧْﻴَﺎ َ; ﻵﺧﺮ َcﻟ َ
ﻛﺬﻟﻚ ﻓﻬﺬ ﻫﻮ ﻣﺼﻴﺮ ﻟﺬﻳﻦ ﻳﻘﺘﺮﻓﻮ ﻵﺛﺎ dﻳﻘﻮﻟﻮ ﺑﺄ ﷲ ﺗﻌﺎﻟﻰ ﺳﻴﻐﻔﺮ ﻟﻨﺎ ﻓﻲ ﻧﻬﺎﻳﺔ
ﻷﻣﺮ ،ﻟﺬﻳﻦ ﻳﺤﺴﺒﻮ
ﻧﻬﻢ ﻟﻦ ﻳﺒﻘﻮ ﻓﻲ ﺟﻬﻨﻢ 8ﻻ
ﻳﺎﻣﺎ ﻣﻌﺪ:I
ِﻢ َﻣﺎ َﻛﺎﻧُﻮ َﺮ ُﻫ ْﻢ ﻓِﻲ 'ِﻳﻨِﻬ ْ ;َ %ﻏ ﱠ ِﻚ ﺑﺄﻧﻬﻢ َﻗﺎﻟُﻮ ﻟَ ْﻦ ﺗَ َﻤ ﱠﺴﻨَﺎ ﻟﻨﱠﺎ ُ! ﱠِﻻ 2ﻳﺎ َﻣ ْﻌ ُﺪ; َ' ٍ ﴿ َcﻟ َ
; ﴾ ) 2Wﻋﻤﺮ ( 24 ﻳَ ْﻔﺘَ ُﺮ َ
ﻟﺬﻳﻦ ﻳﺘﺨﺬ ﻟﻬﺎً ﻏﻴﺮ ﷲ ،ﻻ ﻳﻬﺪﻓﻮ ﻓﻲ ﻟﺤﻴﺎ 8ﻻ ﻟﺤﺼﻮ 2ﻋﻠﻰ ﻟﺜﺮ ﻋﻠﻰ ﻟﺼﻴﺖ
ﻟﺸﻬﺮ ،ﻟﺬﻳﻦ ﻳﻐﻴﺮ ﻳﻦ ﷲ ﺣﺴﺐ
ﻫﻮﺋﻬﻢ ﻏﺒﺎﺗﻬﻢ ﻟﺬﻳﻦ ﻳﺸﻮﻫﻮ ﺗﻔﺴﻴﺮ ﻟﻘﺮW
ﺣﺴﺐ ﻣﺼﺎﻟﺤﻬﻢ ﻣﻨﺎﻓﻌﻬﻢ ﻟﺸﺨﺼﻴﺔ
ﻟﺬﻳﻦ ﻳﺮﺗﺪ ﻣﻦ ﺑﻌﺪ 8ﻳﻤﺎﻧﻬﻢ ﻛﻔﺎً .ﻟﺨﻼﺻﺔ
ﺟﻤﻴﻊ ﻟﻜﻔﺎ ﻟﻤﺸﺮﻛﻴﻦ ﻟﻤﻨﺎﻓﻘﻴﻦ ﺳﻴﻤﻠﺆ ﺟﻬﻨﻢ .ﻓﻬﺬ ﻟﻮﻋﺪ ﻟﻘﺎﻃـﻊ ﷲ ﺗﻌﺎﻟﻰ ﻗﺪ
ﺷﺎ
8ﻟﻴﻪ ﻟﻘﺮ Wﻟﻜﺮﻳﻢ ﺑﻘﻮﻟﻪ ﺗﻌﺎﻟﻰ:
ﺎVِﻦ ﻟْ ِﺠﻨﱠ ِﺔ َ;ﻟﻨﱠ ِ ﻸ ﱠ َﺟ َﻬﻨﱠ َﻢ ﻣ ْ ْﺲ ُﻫ َﺪ َﻫﺎ َ;ﻟَ ِﻜ ْﻦ َﺣ ﱠﻖ ﻟْ َﻘ ْﻮ ُِ qﻣﻨﱢﻲ ََﻷ ْﻣ ََ﴿ َ;ﻟَ ْﻮ ِﺷ ْﺌﻨَﺎ َﻵﺗَْﻴﻨَﺎ ُﻛ ﱠﻞ ﻧَﻔ ٍ
ِﻴﻦ ﴾ ) ﺳﻮ ﻟﺴﺠﺪ ( 13 ْ َ2ﺟ َﻤﻌ َ
ﻫﺆﻻ Oﻟﺒﺸﺮ ﻗﺪ ﺧﻠﻘﻮ ﺧﺼﻴﺼﺎً ﻟﺠﻬﻨﻢ:
ﻮ ﺑِ َﻬﺎ َ;ﻟَ ُﻬ ْﻢ ْ َ2ﻋﻴُ ٌﻦ ﻮَ Iﻻ ﻳَ ْﻔ َﻘ ُﻬ َ ﻷﻧﺲ ﻟَ ُﻬ ْﻢ ُﻗ ُﻠ ٌ ِﻦ ﻟْ ِﺠ ﱢﻦ َ; ِ ِﻴﺮ ﻣ ْ َﺪ َْ2!َ cﻧَﺎ ﻟ َ
ِﺠ َﻬﻨﱠ َﻢ َﻛﺜ ً ﴿ َ;ﻟَﻘ ْ
ﻮ ﺑِ َﻬﺎ ;2ﻟﺌﻚ ﻛﺎﻷﻧ َﻌﺎ ِ ﺑَ ْﻞ ُﻫ ْﻢ َ َ2ﺿ ﱡﻞ ;2ﻟﺌﻚ ُﻫ ْﻢ ; ﺑِ َﻬﺎ َ;ﻟَ ُﻬ ْﻢ َ ٌ caﻻ ﻳَ ْﺴ َﻤ ُﻌ َ َﻻ ﻳُْﺒ ِﺼ ُﺮ َ
ﻮ ﴾ ) ﻷﻋﺮ( 179 H ﻟْ َﻐﺎ ِﻓ ُﻠ َ
ﻣﻘﺎﺑﻞ ﻫﺬ ،ﻓﻠﻴﺲ ﻫﻨﺎ
mﺣﺪ ﻳﺴﺘﻄﻴﻊ
ﻳﺘﺄﻟﻢ ﻟﺤﺎ
2ﻫﻞ ﺟﻬﻨﻢ
ﻳﺨﻠﺼﻬﻢ ﻣﻦ ﻋﺬ?
ﻟﻨﺎ ﺣﺘﻰ
ﻳﺴﺎﻋﺪﻫﻢ .ﷲ ﺗﻌﺎﻟﻰ ﻟﻦ ﻳﻜﻠﻤﻬﻢ 8ﻟﻰ ﻷﺑﺪ .ﻓﻬﻢ ﺳﻴﻘﺎﺳﻮ Wﻻ dﻻﻫﻤﺎ 2ﻟﻨﺒﺬ
ﻟﻨﺴﻴﺎ.
ِﻴﻢ ﴾ ) ﺳﻮ ﻟﺤﺎﻗﺔ ( 35 ﺲ ﻟَ ُﻪ ﻟْﻴَ ْﻮ َ َﻫﺎ ُﻫﻨَﺎ َﺣﻤ ٌ ﴿ َﻓ َﻠ ْﻴ َ
Pﺑﺎﻧﻴﺔ ﺟﻬﻨﻢ ،ﻫﻢ ﻣﻦ ﻟﻤﻼﺋﻜﺔ ﻟﻤﻮﻛﻠﻴﻦ ﺑﺘﻄﺒﻴﻖ
ﺳﻮ 8ﻟﻌﺬ?
ﻗﺴﺎ Uﻋﻠﻰ (
ﺟﻬﻨﻢ ﻻ ﻳﻤﻠﻜﻮ nﻣﻦ ﻟﺮﺣﻤﺔ ﻟﺸﻔﻘﺔ ﺳﻴﺬﻳﻘﻮﻧﻬﻢ ﺳﻮ Oﻟﻌﺬ? ﻣﺨﺘﻠﻒ ﺻﻨﻮ Hﻵﻻd
ﻟﺘﻌﺬﻳﺐ 8ﻟﻰ ﻣﺎ ﻻ ﻧﻬﺎﻳﺔ .ﻫﻢ ﻋﻠﻰ ﺟﺔ ﻋﺎﻟﻴﺔ ﻣﻦ ﻟﺸﺪ ﻋﺪ dﻟﺮﺣﻤﺔ ﻟﻘﻮ ﻳﻜﻮﻧﻮ
ﻣﺨﻴﻔﻴﻦ ﺟﺪ .ﻓﻬﻢ ﻣﻜﻠﻔﻮ ﺑﺄ ﻳﻘﺘﺼﻮ ﻣﻦ ﻟﻜﻔﺎ ﻟﻤﺸﺮﻛﻴﻦ ﻟﺬﻳﻦ ﺗﺠﺎﺳﺮ ﺑﻜﻔﺮﻫﻢ ﺑﺎﷲ
? ﻟﻌﺎﻟﻤﻴﻦ ﺣﻴﺚ ﻳﻘﻮﻣﻮ ﺑﺄ Oﺟﺒﻬﻢ ﻋﻠﻰ
ﺗﻢ ﺟﻪ .ﻓﻠﻴﺲ ﻣﻦ ﻟﻤﻤﻜﻦ
ﻳﻘﺪﻣﻮ ﻟﺘﻤﺎﺳﺎً
ﻳﺆ ﺑﺸﻜﻞ ﻧﺎﻗﺺ ﺟﺐ ﻟﺘﻌﺬﻳﺐ
ﻳﺠﻌﻠﻮ ﻟﻜﺎﻓﺮﻳﻦ ﻳﻬﺮﺑﻮ ﻣﻦ
ﻣﺎ
dﻋﻴﻨﻬﻢ ،ﻟﻬﺬ
ﻓﺈ ﻹﻧﺴﺎ ﻳﺠﺎﺑﻪ ﺧﻄﺮ ﺣﻘﻴﻘﻴﺎً .ﻓﺎﻹﻧﺴﺎ ﺳﻴﻌﺎﻗﺐ ﺑﻬﺬ ﻟﻌﻘﺎ? n8ﻗﺎ dﺑﺠﺤﻮ ﻋﺼﻴﺎ ﺗﺠﺎU
? ﻟﻌﺎﻟﻤﻴﻦ ،ﻫﺬ ﻳﻌﻨﻲ ﻗﺘﺮﻓﻪ
ﻋﻈﻢ ﻟﺬﻧﻮ? ،ﻟﻬﺬ ﻓﺈ ﷲ ﺗﻌﺎﻟﻰ ﻳﻨﺒﻪ ﻹﻧﺴﺎ ﻛﻲ ﻻ ﻳﻘﻊ ﻓﻲ
ﻣﺜﻞ ﻫﺬ Uﻷﺧﻄـﺎ
ﻻ ﻳﻘﺘﺮ Hﺗﻠﻚ ﻟﺬﻧﻮ?:
ﻼﺋ َ
ِﻜ ٌﺔ ﻟﺤ َﺠﺎ َ! ُ َﻋ َﻠ ْﻴ َﻬﺎ َﻣ َﺎِ ;َ V ِﻴﻜ ْﻢ ﻧَﺎ ً! َ; ُﻗﻮ ُ' َﻫﺎ ﻟﻨﱠ ُُﺴ ُﻜ ْﻢ َ;ْ َ2ﻫﻠ ُ
﴿ ﻳَﺎَ2ﻳﱡ َﻬﺎ ﻟﺬِﻳﻦ َ aﻣﻨُﻮ ُﻗﻮ َ2ﻧْﻔ َ
130
; ﴾ ) ﺳﻮ ﻟﺘﺤﺮﻳﻢ ( 6 ﻮ َﻣﺎ ﻳُ ْﺆ َﻣ ُﺮ َ ﻮ ﷲَ َﻣﺎ َ َ2ﻣ َﺮ ُﻫ ْﻢ َ;ﻳَ ْﻔ َﻌ ُﻠ َ ﻼ ٌ¦ ِﺷ َﺪ ٌ' َﻻ ﻳَ ْﻌ ُﺼ َ ِﻏ َ
ﺎﺻﻴَ ٍﺔ َﻛﺎ ِcﺑَ ٍﺔ َﺧﺎ ِﻃﺌَ ٍﺔ َﻓ ْﻠﻴَ ْﺪ ُ vﻧَﺎ ِ'ﻳَﻪ َﺳﻨَ ْﺪ ُ vﻟ ﱠﺰﺑَﺎﻧِﻴَ َﺔ ﴾ ﺎﺻﻴَ ِﺔ ﻧَ ِ ﴿ َﻛ ﱠﻼ ﻟَﺌ ْ
ِﻦ ﻟَ ْﻢ ﻳَْﻨﺘَ ِﻪ ﻟَﻨَ ْﺴ َﻔ َﻊ ﺑِﺎﻟﻨﱠ ِ
)ﺳﻮ ﻟﻌﻠﻖ ( 18 – 15
131
ﻟﻌﺬ? ﻟﻤﻬﻮ 2ﻳﻴﺴﺮ ﻟﻬﻢ ﷲ 8ﻣﻜﺎﻧﻴﺔ qﻳﺔ ﻟﺠﻨﺔ ﻣﺸﺎﻫﺪ
ﻧﻮ{ ﻟﻨﻌﻢ ﻟﻤﻮﺟﻮ ﻓﻴﻬﺎ ،ﺣﻴﺚ
ﻳﺮ ﻟﻤﺆﻣﻨﻴﻦ ﻟﺬﻳﻦ ﻛﺎﻧﻮ ﻳﺴﺘﻬﺰﺋﻮ ﺑﻬﻢ ﻓﻲ ﻟﺪﻧﻴﺎ ﻓﻲ ﺑﺤﺒﻮﺣﺔ ﻣﻦ ﻟﻌﻴﺶ ﻓﻲ ﻗﺼﻮ ﻓﺨﻤﺔ
ﻣﺮﺗﺐ ﻋﺎﻟﻴﺔ ﻣﻊ ﻧﺴﺎ Oﺣﺴﻨﺎ Iﺣﻮ ﻋﻴﻦ ﻳﺨﻄﻒ ﺣﺴﻨﻬﻦ ﻷﺑﺼﺎ ،ﻳﺘﻨﺎﻟﻮ
ﻟﺬ
ﻧﻮ{
ﻷﻃـﻌﻤﺔ ﻟﻤﺸﺮﺑﺎ Iﻓﻴﻘﺎﻧﻮ ﺑﻴﻦ ﻟﻌﺬ? ﻟﺬ( ﻳﻌﻴﺸﻮ ﻓﻴﻪ ﻟﻬﻮ ﻟﺨﺰ( ﻟﺬ( ﻳﻼﻗﻮﻧﻪ
ﻣﻊ ﻫﺬ Uﻟﻨﻌﻢ ﻟﻜﺒﻴﺮ ﻟﺴﻌﺎ ﻟﻼﻣﺤﺪ ﻟﻤﻮﺟﻮ ﻫﻨﺎ mﻓﻲ ﻟﺠﻨﺔ ،ﻫﺬ ﺳﻴﺰﻳﺪ ﻣﻦ ﻋﺬﺑﻬﻢ
ﺿﻌﺎﻓﺎ ﻣﻀﺎﻋﻔﺔ ﻳﺒﻠﻎ ﺷﻌﻮ ﻟﻨﺪﻣﺔ ﻋﻨﺪﻫﻢ ﺟﺔ ﻻ ﻳﻤﻜﻦ ﺗﺤﻤﻠﻬﺎ ﻳﻐﺮﻗﻮ ﻓﻲ ﺑﺤﺮ ﻣﻦ ﻟﻨﺪﻣﺔ
ﻟﻤﻤﻀﺔ ﻟﻤﻮﺟﻌﺔ ﻷﻧﻬﻢ – ﻋﻠﻰ ﻟﻌﻜﺲ ﻣﻦ ﻟﻤﺆﻣﻨﻴﻦ – ﻟﻢ ﻳﺆﻣﻨﻮ ﺑﺎﷲ ﻟﻢ ﻳﺨﻀﻌﻮ ﻷﺣﻜﺎd
ﷲ ،ﻓﻲ ﻟﺠﺔ ﻫﺬ Uﻟﻤﺸﺎﻋﺮ ﻳﺤﺎﻟﻮ 8ﺟﺮ Oﺣﻮ ﻣﻊ
ﻫﻞ ﻟﺠﻨﺔ ﻃﻠﺐ ﻟﻤﻌﻮﻧﺔ ﻣﻨﻬﻢ ﻓﻴﺘﻮﺳﻠﻮ
8ﻟﻴﻬﻢ ﻟﻜﻦ ﻫﻴﻬﺎ Iﻫﻴﻬﺎ .Iﻓﻲ ﻫﺬ Uﻷﺛﻨﺎ Oﻳﺮ
Sﻫﻞ ﻟﺠﻨﺔ ﺣﺎ
2ﻫﻞ ﻟﻨﺎ ﻓﻴﺰ ﺳﻌﺎ
ﻳﺰ ﺷﻜﺮﻫﻢ ﷲ ﺗﻌﺎﻟﻰ ،ﻳﺨﺒﺮﻧﺎ ﻟﻘﺮ Wﻟﻜﺮﻳﻢ ﻋﻦ ﻫﺬ ﻟﺤﻮ ﻟﺬ( ﺳﻴﺠﺮ( ﺑﻴﻦ
ﻫﻞ ﻟﻨﺎ
ﻫﻞ ﻟﺠﻨﺔ:
ِﻦ ﻟْ ُﻤ َﺼ ﱢﻠ َ
ﻴﻦ َﺮ َﻗﺎﻟُﻮ ﻟَ ْﻢ ﻧَ ُﻚ ﻣ َ ِﻴﻦ َﻣﺎ َﺳ َﻠ َﻜ ُﻜ ْﻢ ﻓِﻲ َﺳﻘ َ
ﻮ َﻋ ْﻦ ﻟْ ُﻤ ْﺠ ِﺮﻣ َ
ﺎ %ﻳَﺘَ َﺴﺎ َﻟُ َ
﴿ ﻓِﻲ َﺟﻨﱠ ٍ
ﻳﻦ َﺣﺘﱠﻰِﻀﻴﻦ َ; ُﻛﻨﱠﺎ ﻧُ َﻜ ﱢﺬ ُ Iﺑِﻴَ ْﻮ ِ ﻟ ﱢﺪ ِ
ﻮَ 9ﻣ َﻊ ﻟْ َﺨﺎﺋ ِ ﻴﻦ َ; ُﻛﻨﱠﺎ ﻧَ ُﺨ ُ َ;ﻟَ ْﻢ ﻧَ ُﻚ ﻧُ ْﻄـﻌ ُ
ِﻢ ﻟْﻤ ْ
ِﺴ ِﻜ َ
ﻟﺸﺎ ِﻓﻌ َ
ِﻴﻦ ﴾ ) ﺳﻮ ﻟﻤﺪﺛﺮ ( 48 - 40 َ2ﺗَﺎﻧَﺎ ﻟْﻴَﻘ ُ
ِﻴﻦ َﻓ َﻤﺎ ﺗَْﻨ َﻔ ُﻌ ُﻬ ْﻢ َﺷﻔَﺎ َﻋ ُﺔ ﱠ
132
ﻟﺤﻘﺎﺋﻖ ﻟﺘﺤﻮ 2ﻋﻦ ﻟﻄﺮﻳﻖ ﻟﻤﻨﺤﺮ Hﻟﺬ( ﻳﺴﻴﺮ ﻓﻴﻪ 8ﺿﺎﻋﺔ
( ﻗﺖ ﺗﺴﻠﻴﻢ ﻧﻔﺴﻪ ﷲ
ﺗﻌﺎﻟﻰ ﻓﺈ ﻟﻢ ﻳﻔﻌﻞ ﻫﺬ ﻓﺴﻴﻌﻴﺶ ﻟﻨﺪ dﻟﻜﺒﻴﺮ ﻟﺬ( ﺗﺸﺮﺣﻪ ﻵﻳﺔ ﻵﺗﻴﺔ:
ِﻴﻦ َُ !ْ cﻫ ْﻢ ﻳَْﺄ ُﻛ ُﻠﻮ َ;ﻳَﺘَ َﻤﺘﱠ ُﻌﻮ َ;ﻳُ ْﻠ ِﻬﻬ ْ
ِﻢ ﻷﻣﻞ َﻓ َﺴ ْﻮ َm َﺮ; ﻟَ ْﻮ َﻛﺎﻧُﻮ ُﻣ ْﺴ ِﻠﻤ َ
ِﻳﻦ َﻛﻔ ُ
﴿ ُ!ﺑَ َﻤﺎ ﻳَ َﻮ ﱡ' ﻟﱠﺬ َ
ﻮ ﴾ ) ﺳﻮ ﻟﺤﺠﺮ ( 3 – 2ﻳَ ْﻌ َﻠ ُﻤ َ
ﻣﺎ ﻃﺮﻳﻖ ﻟﺨﻼ ﻣﻦ ﻟﻌﺬ? ﻣﻦ ﻟﻨﺪ dﻛﺴﺐ ﺿﻰ ﷲ ﺗﻌﺎﻟﻰ ﺟﻨﺘﻪ ﻓﻮﺿﺢ ﺑﻴﻦ!
ﻹﻳﻤﺎ ﺑﺎﷲ ﺗﻌﺎﻟﻰ ﻣﻦ ﺻﻤﻴﻢ ﻟﻘﻠﺐ ﻣﻦ
( ﺗﺄﺧﻴﺮ8 ،ﻓﻨﺎ Oﻟﻌﻤﺮ ﻓﻲ ﻟﺴﻌﻲ ﻟﻠﺤﺼﻮ2
ﻋﻠﻰ ﺿﺎ ﷲ ﺗﻌﺎﻟﻰ.
133
ﻧﻬﻴﺎ ﻟ ّﺪﻳﻨﻴﺔ
ﻟﻘﺪ ﻇﻬﺮ& ﻟﻨﻈﺮﻳﺔ ﻟ ّﺪ$ﻳﻨﻴﺔ ،ﻳﻌﻨﻲ ﻧﻈﺮﻳﺔ ﻟﺘﻄﻮ ﺑﻬﺪ ﻓﺾ ﻓﻜﺮ ﻟﺨﻠﻖ ،ﺑﻴﺪ
ﻧﻬﺎ ﻟﻢ ﺗﻨﺠﺢ ﻓﻲ
=ﻟﻚُ$ ،ﻋﺘﺒﺮ& ﻣﺠﺮ 8ﺳﻔﺴﻄﺔ ﺧﺎﺟﺔ ﻋﻦ ﻧﻄﺎ 1ﻟﻌﻠﻢ$ .ﻫﺬ -ﻟﻨﻈﺮﻳﺔ ﺗ ّﺪﻋﻲ
+ﻟﻜﺎﺋﻨﺎ& ﻟﺤﻴﺔ ﺗﻮﻟﺪ&
ﺑﻄﺮﻳﻖ ﻟﻤﺼﺎ8ﻓﺔ ﻣﻦ ﻟﻜﺎﺋﻨﺎ& ﻏﻴﺮ ﻟﺤﻴﺔ$ ،ﻗﺪ ﺗﻢ 8ﻫﺎ $ﻧﻘﻀﻬﺎ ﺑﻌﺪ
ّ
+ﺛﺒﺖ ﻟﻌﻠﻢ
ّ +ﻟﻜﻮ$ +ﻟﻜﺎﺋﻨﺎ&
ﻟﺤﻴﺔ ﺗﺤﺘﻮ Jﻋﻠﻰ
ﻧﻈﻤﺔ ﻏﺎﻳﺔ ﻓﻲ ﻹﻋﺠﺎ$ .Hﻋﻠﻰ ﻫﺬ ﻟﻨﺤﻮ
ﺛﺒﺖ ﻟﻌﻠﻢ ﻛﺬﻟﻚ
+ﷲ ﺗﻌﺎﻟﻰ ﻫﻮ ﺧﺎﻟﻖ
ﻟﻜﻮ$ +ﺧﺎﻟﻖ ﺟﻤﻴﻊ ﻟﻜﺎﺋﻨﺎ& ﻟﺤﻴﺔ.
$ﻫﺬ -ﻟﻨﻈﺮﻳﺔ ﻻ ﺗﻘﻮ Pﺳﻮ Oﻋﻠﻰ ﻣﻨﺎﻗﻀﺔ ﻟﺤﻘﺎﺋﻖ ﻟﻌﻠﻤﻴﺔ $ﻷﻛﺎ=ﻳﺐ ﻟﺘﻲ ﺗﺮﺗﺪ Jﻟﺒﺎ Lﻟﻌﻠﻢ $ﺟﻤﻠﺔ
ﻣﻦ ﻟﺘﺰﻳﻴﻔﺎ&$ ،ﻗﺪ ﺗﻢ ﻟﻘﻴﺎ Pﺑﺤﻤﻠﺔ $ﺳﻌﺔ ﻋﻠﻰ ﻧﻄﺎ 1ﻟﻌﺎﻟﻢ ﻟﻜﻲ ﺗﺒﻘﻰ ﻫﺬ -ﻟﻨّﻈﺮﻳﺔ ﻗﺎﺋﻤﺔ ﻋﻠﻰ
ﻗﺪﻣﻬﺎ،
ﻏﻴﺮ
+ﻫﺬ -ﻟﺤﻤﻠﺔ ﻟﻢ ﺗﺘﻤﻜﻦ ﻣﻦ Tﺧﻔﺎ Sﻟﺤﻘﻴﻘﺔ.
ﻟﻘﺪ ﺗﻌﺎﻟﺖ ﻷﺻﻮ& ﺧﻼ Zﻟﺜﻼﺛﻴﻦ ﺳﻨﺔ ﻟﻤﺎﺿﻴﺔ ﻓﻲ 8ﻧﻴﺎ ﻟﻌﻠﻢ ﺗﺒﻴّﻦ ﺑﺄ +ﻧﻈﺮﻳﺔ ﻟﺘﻄﻮ ﺗﻤﺜﻞ
ﻛﺒﺮ ﺧﺪﻳﻌﺔ
ﻋﺘﺒﺎ ﻣﻦ ﻋﺎ 1980 Pﺑﺄ ّ +ﻹ8ﻋﺎ&S
ﻓﻲ ﺗﺎﻳﺦ ﻟﻌﻠﻢ$ .ﻗﺪ
ﺛﺒﺘﺖ ﻷﺑﺤﺎ cﻟﺘﻲ
ﺟﺮﻳﺖ ﺑﺸﻜﻞ ﺧﺎً a
ﻟ ّﺪ$ﻳﻨﻴﺔ ﻋﺎﻳﺔ ﺗﻤﺎﻣﺎ ﻣﻦ ّ
ﻟﺼﺤﺔ$ ،ﻗﺪ ﺗﻢ ﻟﺘﺼﺮﻳﺢ ﺑﺬﻟﻚ ﻣﻦ ﻗﺒﻞ ﻟﻌﺪﻳﺪ ﻣﻦ ﻛﺒﺎ ﺟﺎ Zﻟﻌﻠﻢ .ﻓﻔﻲ
ﻟﻮﻻﻳﺎ& ﻟﻤﺘﺤﺪ ﺑﺸﻜﻞ ﺧﺎ ،aﺻﺮ eﻟﻜﺜﻴﺮ ﻣﻦ ﻋﻠﻤﺎ Sﻟﺒﻴﻮﻟﻮﺟﻴﺎ $ﻟﻜﻴﻤﻴﺎ Sﻟﺤﻴﻮﻳﺔ $ﻋﻠﻢ ﻟﺤﻔﺮﻳﺎ&
$ﻏﻴﺮﻫﺎ ﻣﻦ ﻟﻌﻠﻮ Pﻷﺧﺮ Oﺑﺄ +ﻟﺪ$ﻳﻨﻴﺔ $ﺻﻠﺖ Tﻟﻰ ﻃﺮﻳﻖ ﻣﺴﺪ
+ّ
$ 8$ﺻﻞ ﻟﻜﺎﺋﻨﺎ& ﻟﺤﻴﺔ ﻫﻮ ﻟﺨﻠﻖ.
ﻟﺘﻄﻮ& ﻟﻌﻠﻤﻴﺔ ﺑﺄ +ﻟﻜﻮ$ +ﺟﻤﻴﻊ ﻟﻜﺎﺋﻨﺎ& ﻟﺤﻴﺔ ﻗﺪ ُﺧﻠﻘﺖ ﻣﻦ ﻗﺒﻞ ﷲ ﺗﻌﺎﻟﻰ.
$ﻟﻴﻮ Pﺗﺆﻛﺪ ّ
ﻟﻘﺪ ﺗﻨﺎ$ﻟﻨﺎ ﻣﺴﺄﻟﺔ ﻧﻬﻴﺎ ﻧﻈﺮﻳﺔ ﻟﺘﻄﻮ 8$ﻻﺋﻞ ﻟﺨﻠﻖ ﻓﻲ ﻣﻮﺿﻊ ﻛﺜﻴﺮ ﻣﻦ
ﻋﻤﺎﻟﻨﺎ$ ،ﺳﻮ ﻧُﻮﺻﻞ
=ﻟﻚ ﻓﻲ
ﻋﻤﺎ
Zﺧﺮ$ .Oﻟﻜﻦ ﺑﺎﻟﻨﻈﺮ Tﻟﻰ ﻷﻫﻤﻴﺔ ﻟﺒﺎﻟﻐﺔ ﻟﺘﻲ ﻳﻜﺘﺴﻴﻬﺎ ﻫﺬ ﻟﻤﻮﺿﻮ
iﻳﻨﺎ
ﻧﻪ ﻣﻦ ﻟﻔﺎﺋﺪ
Tﻳﺮ 8ﻣﻠﺨﺺ ﻟﺬﻟﻚ ﻓﻲ ﻫﺬ ﻟﻤﻮﺿﻊ
ﻳﻀﺎ.
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134
ﻻﻧﻬﻴﺎ ﻟﻌﻠﻤﻲ ﻟﻠﻨﻈﺮﻳﺔ ﻟﺪﻳﻨﻴﺔ
ﺑﺎﻟﺮﻏﻢ ﻣﻦ ) ﻫﺬ( ﻟﻨﻈﺮﻳﺔ ﺗﻌﻮ! ﻓﻲ ﺟﺬﻫﺎ
ﻟﻰ ﻟﺘﺎﻳﺦ ﻹﻏﺮﻳﻘﻲ ﻟﻘﺪﻳﻢ
،ﻻ ﻧﻬﺎ ﺷﻬﺪ ﺳﻊ
ﻧﺘﺸﺎ ﻟﻬﺎ ﻓﻲ ﻟﻘﺮ) ﻟﺘﺎﺳﻊ ﻋﺸﺮ .ﻛﺎ) ﻫﻢ ﺗﻄﻮ ﺷﻬﺪﺗﻪ ﻟﻨﻈﺮﻳﺔ ﻫﻮ ﺻﺪ ﻛﺘﺎ 2ﺗﺸﺎﻟﺰ !ﻳﻦ "ﺻﻞ
ﻷﻧﻮ?" ﻟﺬ Fﺻﺪ ﻋﺎ .1859 Eﻓﻲ ﻫﺬ ﻟﻜﺘﺎ 2ﻳﻨﻜﺮ !ﻳﻦ ) ﻷﻧﻮ? ﻟﻤﺨﺘﻠﻔﺔ ﻋﻠﻰ ﻷ 9ﻗﺪ
ﺧﻠﻘﻬﺎ ﷲ .ﻳﻘﻮ! Pﻳﻦ ) ﺟﻤﻴﻊ ﻟﻜﺎﺋﻨﺎ ﻟﺤﻴﺔ ﻟﻬﺎ ﺟﺪ ﻣﺸﺘﺮ Lﻧﻬﺎ ﻗﺪ ﺗﻨﻮﻋﺖ ﺧﺘﻠﻔﺖ ﺑﺴﺒﺐ
ﺧﺘﻼﻓﺎ ﻃﺎﺋﺔ ﻣﺘﺪﺟﺔ ﺗﺖ ﻋﻠﻴﻬﺎ ﻋﺒﺮ ﻷRﻣﺎ).
ﻛﻤﺎ ﻳﻘﺮ !ﻳﻦ ﻧﻔﺴﻪ ،ﻓﺈ) ﻧﻈﺮﻳﺘﻪ ﻻ ﺗﻘﻮ Eﻋﻠﻰ Fﺣﻘﻴﻘﺔ ﻋﻠﻤﻴﺔ ﺛﺎﺑﺘﺔ ،ﺑﻞ
ﻧﻬﺎ ﻣﺠﺮ! "
ﻓﺘﺮ."9
ﻋﻼ] ﻋﻠﻰ \ﻟﻚ ،ﻳﻌﺘﺮ! Zﻳﻦ ﻓﻲ ﻓﺼﻞ ﻣﻄﻮ Pﻣﻦ ﻛﺘﺎ 2ﺑﻌﻨﻮ) "ﻟﻤﺼﺎﻋﺐ ﻟﺘﻲ ﺗﻮﺟﻬﻬﺎ ﻟﻨﻈﺮﻳﺔ"
) ﻟﻨﻈﺮﻳﺔ ﺗﺘﻬﺎ_ ﻣﺎ Eﻟﻌﺪﻳﺪ ﻣﻦ ﻷﺳﺌﻠﺔ ﻟﺤﺮﺟﺔ.
ﻋﻘﺪ !ﻳﻦ `ﻣﺎﻟﻪ ﻋﻠﻰ ﻻﻛﺘﺸﺎﻓﺎ ﻟﻌﻠﻤﻴﺔ ﻟﺘﻲ ﻛﺎ) ﻳﻈﻦ ﻧﻬﺎ ﺳﺘﺰﻳﻞ ﻟﻌﻘﺒﺎ ﻟﺘﻲ ﺗﻮﺟﻬﻬﺎ ﻧﻈﺮﻳﺘﻪ،
ﻻ ) ﻣﺎ ﺛﺒﺘﺘﻪ ﻫﺬ( ﻻﻛﺘﺸﺎﻓﺎ ﺟﺎ bﻋﻜﺲ ﻣﺎ ﺗﻤﻨﺎ( ﻟﺮﺟﻞ.
ﺗﻈﻬﺮ ﻫﺰﻳﻤﺔ !ﻳﻦ ﻣﺎ Eﻟﻌﻠﻢ ﻟﺤﺪﻳﺚ ﻣﻦ ﺧﻼ Pﺛﻼ eﻧﻘﺎ dﺋﻴﺴﻴﺔ:
-1ﻟﻢ ﺗﺘﻤﻜﻦ ﻫﺬ( ﻟﻨﻈﺮﻳﺔ ﺑﺄ Fﺳﻴﻠﺔ ﻣﻦ ﻟﻮﺳﺎﺋﻞ ) ﺗﻔﺴﺮ ﻛﻴﻒ ﻧﺸﺄ ﻟﺤﻴﺎ] ﻋﻠﻰ ﺟﻪ ﻷ.9
-2ﻻ ﻳﻮﺟﺪ Fﻛﺘﺸﺎ Zﻋﻠﻤﻲ ﻳﺪ Pﻋﻠﻰ ﻗﺪ] "ﻟﺘﻘﻨﻴﺎ ﻟﺘﻄﻮﻳﺔ" ﻟﺘﻲ ﺗﻔﺘﺮﺿﻬﺎ ﻟﻨﻈﺮﻳﺔ ﻋﻠﻰ ﻟﺘﻄﻮ
ﻓﻲ Fﺣﺎ Pﻣﻦ ﻷﺣﻮ.P
-3ﻣﺎﻳﺜﺒﺘﻪ ﻟﺴﺠﻞ ﻹﺣﺎﺛﻲ ﻫﻮ ﻋﻜﺲ ﻻ!ﻋﺎ bﻟﺘﻲ ﺗﻘﻮ Eﻋﻠﻴﻬﺎ ﻧﻈﺮﻳﺔ ﻟﺘﻄﻮ.
ﺳﻨﻨﺎﻗﺶ ﻓﻲ ﻫﺬ ﻟﻔﺼﻞ ﻫﺬ( ﻟﻨﻘﺎ dﻟﺜﻼ eﻟﺮﺋﻴﺴﻴﺔ:
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135
ﻟﺤﻴﺎ ﺗﻨﺸﺄ ﻣﻦ ﻟﺤﻴﺎ
ﻓﻲ ﻫﺬ ﻟﻜﺘﺎ ،ﻟﻢ ﻳﺘﻄﺮ ﻳﻦ ﻟﻰ ﺻﻞ ﻟﺤﻴﺎ .ﻓﻘﺪ ﻛﺎ
ﻟﻔﻬﻢ ﻟﺒﺪﺋﻲ ﻟﺤﻘﻴﻘﺔ ﻟﺤﻴﺎ ﻓﻲ ﻋﺼﺮ +ﻳﻌﺘﻤﺪ ﻋﻠﻰ ﻹﻓﺘﺮ %ﺑﺄ
ﻟﻜﺎﺋﻨﺎ? ﻟﺤﻴﺔ @? ﺑﻨﻴﺎ? ﺑﺴﻴﻄﺔ ﺟﺪً .ﻟﻘﺪ ﻻﻗﺖ ﻧﻈﺮﻳﺔ ﻟﻨﺸﻮ3
ﻟﺘﻠﻘﺎﺋﻲ ﻟﺘﻲ ﻧﺘﺸﺮ? ﻓﻲ ﻟﻘﺮ ﻟﻮﺳﻄﻰ ،ﻟﺘﻲ ﺗﻘﻮ Aﻟﻤﻮ
ﻏﻴﺮ ﻟﺤﻴﺔ ﺗﺠﻤﻌﺖ ﻣﻦ ﺗﻠﻘﺎ 3ﻧﻔﺴﻬﺎ ﻟﺘﺸﻜﻞ ﻛﺎﺋﻦ ﺣﻲ ،ﺟﺎً ﺳﻌﺎً
ﻓﻲ @ﻟﻚ ﻟﺰﻣﻦ .ﻣﻦ ﻻﻋﺘﻘﺎ? ﻟﺘﻲ ﻧﺘﺠﺖ ﻋﻦ ﻫﺬ +ﻟﻨﺘﻴﺠﺔ ﻫﻲ
ﻟﺤﺸﺮ? ﺗﻨﺸﺄ ﻋﻦ ﺑﻘﺎﻳﺎ ﻟﻄﻌﺎ ،Kﻟﺠﺮ@ ﺗﺄﺗﻲ ﻣﻦ ﻟﻘﻤﺢ.
ﻫﻨﺎ ﻳﺠﺪ ﺑﻨﺎ ﻧﺘﻌﺮ %ﻟﺘﺠﺮﺑﺔ ﻣﻀﺤﻜﺔ ﻗﺎ Kﺑﻬﺎ ﻟﺒﻌﺾ ،ﺣﻴﺚ ﺗﻢ
ﺿﻊ ﺑﻌﺾ ﻟﻘﻤﺢ ﻋﻠﻰ ﻗﻄﻌﺔ ﺳﺨﺔ ﻣﻦ ﻟﻘﻤﺎ ،Oﻛﺎ ﻟﻤﻨﺘﻈﺮ
ﻳﺨﺮ Sﺟﺮ@ً ﺑﻌﺪ ﺑﺮﻫﺔ ﻣﻦ ﻟﺰﻣﻦ. ﺷﺎﻟﺰ ﻳﻦ
ﻣﻦ ﻟﻤﻨﻄﻠﻖ @ﺗﻪ ﻛﺎ ﻳﻌﺘﻘﺪ ﻟﺪﻳﺪ ﺗﺨﺮ Sﻣﻦ ﻟﻠﺤﻢ؛ ﻻ
ﻧﻪ ﻟﻢ ﻳﻠﺒﺚ ﻟﻌﻠﻢ ﺛﺒﺖ ﻟﺪﻳﺪ ﻻ ﺗﺨﺮ Sﻣﻦ ﻟﻠﺤﻢ ﺑﺸﻜﻞ ﺗﻠﻘﺎﺋﻲ ،ﻧﻤﺎ ﻳﺤﻤﻠﻬﺎ ﻟﺬﺑﺎ ﺑﺸﻜﻞ
ﻳﺮﻗﺎﻧﺎ? ﻻ ﺗﺮ Xﺑﺎﻟﻌﻴﻦ ﻟﻤﺠﺮ.
ﻛﺎ ﻫﺬ ﻻﻋﺘﻘﺎ ﺳﺎﺋﺪً ﻓﻲ ﻟﺰﻣﻦ ﻟﺬ] ﻛﺘﺐ ﻓﻴﻪ ﻳﻦ ﻛﺘﺎ "ﺻﻞ ﻷﻧﻮ ، "Zﻓﻘﺪ ﻛﺎ ﻳﻌﺘﻘﺪ
ﺑﺄ ﻟﺒﻜﺘﺮﻳﺎ ﺟﺎ ?3ﻟﻰ ﻟﻮﺟﻮ ﻣﻦ ﻣﺎ ﻏﻴﺮ ﺣﻴﺔ ﻛﺎ ﻫﺬ ﻻﻋﺘﻘﺎ ﻣﻘﺒﻮ ﻋﻠﻤﻴﺎً.
ﻟﻢ ﻳﻄﻞ ﻟﻮﻗﺖ ﺣﺘﻰ ﻋﻠﻦ ﺑﺎﺳﺘﻮ ﻧﺘﺎﺋﺞ ﺳﺎﺗﻪ ﻟﻄﻮﻳﻠﺔ ﺑﺤﺎﺛﻪ ﻟﻜﺜﻴﺮ ﻟﺘﻲ ﺗﺪﺣﺾ ﺳﺎ^ ﻧﻈﺮﻳﺔ
ﻳﻦ .ﻗﺎ Aﺑﺎﺳﺘﻮ ﻓﻲ ﻣﺤﺎﺿﺮﺗﻪ ﻟﺘﻲ ﻋﻠﻦ ﻓﻴﻬﺎ ﻋﻦ ﻧﺘﺼﺎﺗﻪ ﻓﻲ ﻟﺴﻮﺑﻮ ﻋﺎ:1864 K
"ﻻ ﻳﻤﻜﻦ ﺗﺴﺘﻔﻴﻖ ﻧﻈﺮﻳﺔ ﻟﻨﺸﻮ 3ﻟﺘﻠﻘﺎﺋﻲ ﻣﻦ ﻟﻀﺮﺑﺔ ﻟﺼﺎﻋﻘﺔ ﻟﺘﻲ ﺻﺎﺑﺘﻬﺎ ﺑﻬﺎ ﻫﺬ +ﻟﺘﺠﺮﺑﺔ ﻟﺒﺴﻴﻄﺔ".
1
ﻗﺎ Kﻟﻤﺪﻓﻌﻮ ﻋﻦ ﻟﻨﻈﺮﻳﺔ ﻟﺪﻳﻨﻴﺔ ﻛﺘﺸﺎﻓﺎ? ﺑﺎﺳﺘﻮ ﻟﻮﻗﺖ ﻃﻮﻳﻞ .ﻻ ﻣﺎﺟﺎ 3ﺑﻪ ﺑﺎﺳﺘﻮ ﺑﺎﻹﺿﺎﻓﺔ
ﻟﻰ ﻣﺎ ﻛﺸﻒ ﻋﻨﻪ ﻟﺘﻘﺪ Kﻟﻌﻠﻤﻲ ﻣﻦ ﻟﺒﻨﻴﺔ ﻟﻤﻌﻘﺪ ﻟﺨﻠﻴﺔ ﻟﻤﺎ ﻟﺤﻴﺔ ،ﺑﻘﻴﺎ ﻓﻜﺮ ﺟﻮ ﻟﺤﻴﺎ ﻋﻠﻰ ﺳﻄﺢ
ﻷ %ﻋﻦ ﻃﺮﻳﻖ ﻟﺼﺪﻓﺔ ﻓﻲ ﻣﺄ hﻟﻢ ﺗﺴﺘﻄﻊ ﻟﺨﺮ Sﻣﻨﻪ.
137
136
ﺗﻄﻮ ﺧﻠﻴﺔ ﻟﻜﺎﺋﻦ ﻟﺤﻲ ﻋﻦ ﻃﺮﻳﻖ ﻟﺼﺪﻓﺔ .ﻻ ﺳﺎﺗﻪ ﻟﻢ ﺗﻨﺘﻪ ﻻ ﺑﺎﻟﻔﺸﻞ ،ﻣﻤﺎ ﺣﺪ ﺑﺄ
ﺑﺮﻳﻦ ﺗﻘﺪﻳﻢ
ﻻﻋﺘﺮ 1ﻟﺘﺎﻟﻲ:
2
" ﻟﻸﺳﻒ ،ﺑﻘﻴﺖ ﻣﺸﻜﻠﺔ ﻣﻨﺸﺄ ﻟﺨﻠﻴﺔ ﻷ
ﻟﻰ ﻛﺜﺮ ﻟﻨﻘﺎ 9ﻏﻤﻮﺿﺎً ﻓﻲ ﺳﺔ ﺗﻄﻮ ﻷﻧﻈﻤﺔ ﻟﺤﻴﺔ".
ﺣﻤﻞ ﻟﺘﻄﻮﻳﻮ ﺑﻌﺪ
ﺑﺮﻳﻦ ﻣﺴﺆ
ﻟﻴﺔ ﺣﻞ ﻣﺸﻜﻠﺔ ﻣﻨﺸﺄ ﻟﺤﻴﺎ
.Bﻛﺎ ﻛﺜﺮ ﻫﺬ Gﻟﺘﺠﺎ EﺷﻬﺮB
ﺗﻠﻚ ﻟﺘﻲ ﻗﺎ Qﺑﻬﺎ ﻟﻜﻴﻤﻴﺎﺋﻲ ﻷﻣﺮﻳﻜﻲ ﺳﺘﺎﻧﻠﻲ ﻣﻴﻠﻠﺮ ﻋﺎ .1953 Qﻗﺎ Qﻫﺬ ﻟﻌﺎﻟﻢ ﺑﺪﻣﺞ ﻋﺪ ﻣﻦ ﻟﻐﺎMN
ﻟﺘﻲ ﻳﻔﺘﺮ Zﻧﻬﺎ ﻛﺎﻧﺖ ﻣﻮﺟﻮ Bﻓﻲ ﻟﻤﻨﺎ\ ﻟﺒﺪﺋﻲ ﻟﻸ
،Zﺿﺎ 1ﻟﻴﻬﺎ ﻣﻘﺪ ﻣﻦ ﻟﻄﺎﻗﺔ .ﻣﻦ ﺧﻼX
ﻫﺬ Gﻟﺘﺠﺮﺑﺔ ﺗﻤﻜﻦ ﻣﻴﻠﻠﺮ ﻣﻦ ﺗﺮﻛﻴﺐ ﻋﺪ ﻣﻦ ﻟﺤﻤﻮ Zﻷﻣﻴﻨﻴﺔ )ﻟﺠﺰﻳﺌﺎ Mﻟﻌﻀﻮﻳﺔ( ﻟﺘﻲ ﺗﺘﻮﺟﺪ ﻓﻲ
ﺗﺮﻛﻴﺐ ﻟﺒﺮ
ﺗﻴﻨﺎ.M
ﻻ ﻧﻪ ﻟﻢ ﺗﻤﺾ ﻋﺪ Bﺳﻨﻮ Mﺣﺘﻰ ﺛﺒﺖ ﺑﻄﻼ ﻫﺬ Gﻟﻨﻈﺮﻳﺔ ،ﻟﺘﻲ ﻛﺎﻧﺖ ﺗﻌﺘﺒﺮ ﺧﻄﻮ Bﺋﺪ Bﻓﻲ ﺗﻘﺪ Qﻧﻈﺮﻳﺔ
3
ﻟﺘﻄﻮ ،ﻓﺎﻟﻤﻨﺎ\ ﻟﺬ fﺳﺘﺨﺪ Qﻓﻲ ﻫﺬ Gﻟﺘﺠﺮﺑﺔ ﻛﺎ ﻣﺨﺘﻠﻔﺎً ﺟﺪً ﻋﻦ ﻟﻈﺮ
1ﻷﺿﻴﺔ ﻟﺤﻘﻴﻘﻴﺔ.
4
ﺑﻌﺪ ﻓﺘﺮ Bﻣﻦ ﻟﺼﻤﺖ ﻋﺘﺮ 1ﻣﻴﻠﻠﺮ ﻟﻤﻨﺎ\ ﻟﺬ fﺳﺘﺨﺪﻣﻪ ﻓﻲ ﺗﺠﺮﺑﺘﻪ ﻛﺎ ﻏﻴﺮ ﺣﻘﻴﻘﻴﺎً.
ﻟﻘﺪ ﺑﺎ Mhﺟﻤﻴﻊ ﻣﺤﺎ
ﻻ Mﻟﺘﻄﻮﻳﻴﻦ ﻓﻲ ﺛﺒﺎ Mﻧﻈﺮﻳﺘﻬﻢ ﻓﻲ ﻟﻘﺮ ﻟﻌﺸﺮﻳﻦ ﺑﺎﻟﻔﺸﻞ .ﻳﻌﺘﺮ 1ﻟﻌﺎﻟﻢ
ﻟﺠﻴﻮﻟﻮﺟﻲ ﺑﺎ ﻣﻦ ﻣﻌﻬﺪ ﺳﻜﺮﻳﺒﺲ ﻓﻲ ﺳﺎﻧﺖ ﻳﺎﻏﻮ ﺑﻬﺬ Gﻟﺤﻘﻴﻘﺔ ﻓﻲ ﻣﻘﺎﻟﺔ ﻧﺸﺮﺗﻬﺎ ﻣﺠﻠﺔ "ﻷ "ZﻋﺎQ
:1998
"ﻫﺎ ﻧﺤﻦ ﻟﻴﻮ Qﻧﻐﺎ ﻟﻘﺮ ﻟﻌﺸﺮﻳﻦ
ﻧﺘﻤﻜﻦ ﻣﻦ ﺣﻞ ﻟﻤﺸﻜﻠﺔ ﻟﺘﻲ ﺑﺪﻧﺎ ﻟﻘﺮ ﻣﻌﻬﺎ
ﻫﻲ :ﻛﻴﻒ
5
ﺑﺪ Mﻟﺤﻴﺎ Bﻋﻠﻰ ﻷZ؟"
136
137
ﻟﺒﺮﺗﻴﻨﺎ
ﻟﻤﺨﺘﺼﺔ )
ﻷﻧﺰﻳﻤﺎ( ،ﻫﺬ"
ﻷﻧﺰﻳﻤﺎ ﻻ ﻳﻤﻜﻦ ﺗﺘﺸﻜﻞ ﺑﺪﻫﺎ ﻻ ﻣﻦ ﺧﻼ
ﻟﻤﻌﻠﻮﻣﺎ
ﻟﻤﺸﻔﺮ; ﻓﻲ ﺟﺰ
:1ﻟـ .DNAﺑﻤﺎ ﻛﻞ ﻣﻨﻬﻤﺎ ﻳﻌﺘﻤﺪ ﻋﻠﻰ
ﻵﺧﺮ ،ﻓﻤﻦ
ﻟﻀﺮ 1ﻳﺘﻮ
ﺟﺪ
ﻓﻲ
ﻟﻮﻗﺖ ﻧﻔﺴﻪ ﻋﻨﺪ ﻋﻤﻠﻴﺔ
ﻟﺘﻀﺎﻋﻒ.ﻫﺬ
ﻳﺄﺗﻲ ﺑﺎﻟﻨﻈﺮﻳﺔ
ﻟﻘﺎﺋﻠﺔ
ﻟﺤﻴﺎ; ﻗﺪ ﻧﺸﺄ ﻣﻦ ﺗﻠﻘﺎ :ﻧﻔﺴﻬﺎ ﻟﻰ
ﻃﺮﻳﻖ ﻣﺴﺪ .Mﻗﺪ
ﻋﺘﺮ
Lﻟﺒﺮﻓﺴﻮ ﻟﻴﺴﻠﻲ ﺟﻴﻞ ،ﻫﻮ ﺗﻄﻮ 1ﻣﺸﻬﻮ ﻣﻦ ﺟﺎﻣﻌﺔ ﺳﺎﻧﺖ ﻳﺎﻏﻮ
ﻛﺎﻟﻴﻔﻮﻧﻴﺎ ﺑﻬﺬ"
ﻟﺤﻘﻴﻘﺔ ﻣﻦ ﺧﻼ ﻣﻮﺿﻮ Wﻧﺸﺮ ﻓﻲ ﻣﺠﻠﺔ
ﻟﻌﻠﻮ
Uﻷﻣﺮﻳﻜﻴﺔ ﻋﺎ:1994 U
"ﻣﻦ
ﻟﻤﺴﺘﺤﻴﻞ ﺗﻜﻮ
ﻟﺒﺮﺗﻴﻨﺎ
ﻟﺤﻤﻮ
Zﻵﻣﻴﻨﻴﺔ ،ﻛﻼﻫﻤﺎ ﺟﺰﻳﺌﺎ ﻣﻌﻘﺪ; ،ﻗﺪ ﻧﺸﺄ ﻣﻦ ﺗﻠﻘﺎ:
ﻧﻔﺴﻬﺎ ﻓﻲ ﻧﻔﺲ
ﻟﻮﻗﺖ ﻓﻲ ﻧﻔﺲ
ﻟﻤﻜﺎ .ﺿﻒ ﻟﻰ ﻋﺪ Uﻣﻜﺎﻧﻴﺔ ﺗﻮ
ﺟﺪ ﺣﺪﻫﻤﺎ
Mﻵﺧﺮ .ﻫﻜﺬ
ﻣﻦ
ﻟﻨﻈﺮ;
ﻷﻟﻰ ﻳﺠﺪ ﺣﺪﻧﺎ ﻧﻪ ﻣﻦ
ﻟﻤﺴﺘﺤﻴﻞ ﺗﻜﻮ
ﻟﺤﻴﺎ; ﻗﺪ ﻧﺸﺄ ﻣﻦ ﺧﻼ ﻋﻤﻠﻴﺎ ﻛﻴﻤﻴﺎﺋﻴﺔ
6
ﺑﺤﺘﺔ"
ﻻ ﺷﻚ ﻧﻪ _
ﻛﺎ ﻣﻦ
ﻟﻤﺴﺘﺤﻴﻞ ﺗﻨﺸﺄ
ﻟﺤﻴﺎ; ﻣﻦ ﺳﺒﺎ^ ﻃﺒﻴﻌﻴﺔ ،ﻓﻼ ﺑﺪ ﻧﻬﺎ ﻗﺪ "ﺧﻠﻘﺖ" ﺑﻴﺪ
ﺧﺎﻟﻖ .ﻫﺬ"
ﻟﺤﻘﻴﻘﺔ ﺗﻠﻐﻲ ﻧﻈﺮﻳﺔ
ﻟﺘﻄﻮ
،ﻟﺘﻲ ﺗﻬﺪ Lﺑﺎﻟﺪﺟﺔ
ﻟﺮﺋﻴﺴﻴﺔ ﻟﻰ ﻧﻜﺎ
ﻟﺨﻠﻖ ،ﻣﻦ ﺳﺎﺳﻬﺎ.
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138
ﺗﺄﺛﻴﺮ ﻻﻣﺎ
ﻟﻜﻦ ﻛﻴﻒ ﲢﺪ' ﻫﺬ& "ﻟﺘﻐ !#ﻹﺎﺑﻴﺔ"؟ ﺣﺎ ﻳﻦ ﻹﺟﺎﺑﺔ ﻋﻠﻰ ﻫﺬ ﻟﺴﺆ ﻣﻦ ﺧﻼ ﻟﻔﻬﻢ
ﻟﺒﺪﺋﻲ ﻟﻠﻌﻠﻮG H Iﻟﻚ ﻟﻮﻗﺖ .ﻓﺤﺴﺐ ﻧﻈﺮﻳﺔ ﻻﻣﺎ= ﻟﺬ< ﻋﺎ; ﻗﺒﻞ ﻳﻦ ،ﻓﺈ 4ﻟﻜﺎﺋﻨﺎ! ﳊﻴﺔ ﺗﻮ' ﺻﻔﺎִדﺎ
ﻟ Uﻛﺘﺴﺒﺘﻬﺎ ﺧﻼ ﺣﻴﺎִדﺎ QRﻷﺟﻴﺎ ﻟﺘﺎﻟﻴﺔ ،ﻫﺬ& ﻟﺼﻔﺎ! ﺗﺘﺮﻛﻢ ﻣﻦ ﺟﻴﻞ P QRﺧﺮ ﻟﺘﺸﻜﻞ Nﻧﻮ Mﺟﺪﻳﺪ Lﻣﻦ
ﻟﻜﺎﺋﻨﺎ! ﳊﻴﺔ .ﻓﺤﺴﺐ ﻻﻣﺎ= ،ﻟﺰﻓﺎ! ﻫﻲ ﻛﺎﺋﻨﺎ! ﺗﻄﻮ! ﻋﻦ ﻟﻈﺒﺎ Wﻋﻨﺪﻣﺎ ﻛﺎﻧﺖ ﲡﺎﻫﺪ ﻣﻦ Nﺟﻞ ﻟﻮﺻﻮ
QRﻟﺜﻤﺎ ﻟ Uﲢﻤﻠﻬﺎ ﻷﺷﺠﺎ ﻟﻌﺎﻟﻴﺔ ،ﻓﻄﺎﻟﺖ ﻗﺒﺘﻬﺎ ﻣﻦ ﺟﻴﻞ P QRﺧﺮ ﺣ\ ﺳﺘﻘﺮ! ﻋﻠﻰ ﻫﺬ ﻟﻄﻮ.
ﺑﺎﻗﺘﻔﺎN Wﺛﺮ& N ،ﻳﻦ ﻣﺜﺎﻻً ﳑﺎﺛ ً
ﻼ Hﻛﺘﺎﺑﻪ ﻓﻘﺎ 4Nﻟﺪﺑﺐ ﻏﻄﺴﺖ HﳌﺎN Wﺛﻨﺎa Wﺜﻬﺎ ﻋﻦ ﻟﻄﻌﺎI
8
ﻓﺘﺤﻮﻟﺖ QRﺣﻴﺘﺎ 4ﻋﻠﻰ ﻣﺮ ﻷﺟﻴﺎ".
Rﻻ Nﻧﻪ ﻣﺎ ﻟﺒﺜﺖ 4Nﻇﻬﺮ! ﻗﻮﻧﲔ ﻟﻮﺛﺔ ﻋﻠﻰ ﻳﺪ ﻟﻌﺎ jﻣﺎﻧﺪ Hﻟﻘﺮ 4ﻟﻌﺸﺮﻳﻦ ،ﳑﺎ Nﺣﺒﻂ Nﺳﻄﻮ Lﻣﺘﺪ
ﻟﺼﻔﺎ! ﻋ mﻷﺟﻴﺎ .ﻫﻜﺬ ﺳﻘﻂ ﻻﺻﻄﻔﺎ Wﻟﻄﺒﻴﻌﻲ ﻛﺪﻋﺎﻣﺔ ﻣﻦ ﻋﺎﻣﺎ! ﻧﻈﺮﻳﺔ ﻟﺘﻄﻮ.
138
139
ﻟﻨﻤﻮ #$ﻟﺬ" ﻳﻘﻒ ﻣﺪﻓﻌ ﻟﻴﻮ ﻋﻦ ﻧﻈﺮﻳﺔ ﻟﺘﻄﻮ ﻫﻮ ﻟﺪﻳﻨﻴﺔ ﳉﺪﻳﺪ.ﺗﻘﻮ ﻫﺬ ﻟﻨﻈﺮﻳﺔ ﳉﺪﻳﺪ
ـﺄ< ﳌﻼﻳﲔ ﻣﻦ ﻷﺣﻴﺎ( ﳌﺘﻮﺟﺪ ﻋﻠﻰ ﺳﻄﺢ ﻷ 6ﻗﺪ ﺟﺎ( /ﻧﺘﻴﺠﺔ ﻟﻄﻔﺮ /ﻃﺮ /0ﻋﻠﻰ ﻷﻋﻀﺎ( ﳌﻌﻘﺪ &ﺬ
ﻟﻜﺎﺋﻨﺎ /ﻣﺜﻞ ﻵ <$ﻟﻌﻴﻮ< ﻟﺮﺋﺎ /ﻷﺟﻨﺤﺔE "0 ،ﺿﻄﺮﺑﺎ /ﺛﻴﺔE .ﻻ <0ﳊﻘﻴﻘﺔ ﻟﻌﻠﻤﻴﺔ ﺗﺄ A Bﻋﻜﺲ
ﻻﲡﺎ ﳌﻄﻠﻮ .Vﻓﺎﻟﻄﻔﺮ U /ﺗﻜﻦ Aﻳﻮ ﻣﻦ ﻷﻳﺎ TEﺎﺑﻴﺔ ﺗﺆ QE "Rﺗﻘﻮﻳﺔ ﺗﻌﺰﻳﺰ ﻟﻘﺪ ﳊﻴﻮﻳﺔ ﻟﻜﺎﺋﻦ ﳊﻲ،
Eﳕﺎ ZE QEﺎﻛﻬﺎ Eﺿﻌﺎﻓﻬﺎ..
ﻟﺴﺒﺐ ( ﻫﺬ ﺑﺒﺴﺎﻃﺔ ﻫﻮ <0ﺟﺰ"( ` DNAﻤﻞ ﺑﻨﻴﺔ ﻣﻌﻘﺪ ﺟﺪ_ "0ﺗﻐﻴ] ﻋﺸﻮﺋﻲ ﻓﻴﻬﺎ ﺳﻴﺆ"R
ﺿﺮ_ ﻛﺒ]_ .ﻳﺸﺮ jﻋﺎ Uﳉﻴﻨﺎ /ﻧﻐﺎﻧﺎﺗﺎ< ﳌﻮﺿﻮ iﻛﺎﻟﺘﺎ:h
"0ﻻً ،ﻟﻄﻔﺮ /ﳉﻴﻨﻴﺔ ﻧﺎ Rﳊﺪ .lﺛﺎﻧﻴ ﻟﻄﻔﺮ A /ﻣﻌﻈﻤﻬﺎ ﺿﺎ ﻣﻬﻠﻜﺔ Aﺑﻌﺾ ﻷﺣﻴﺎ< ﻷZﺎ
ﺗﻐ] /ﻋﺸﻮﺋﻴﺔ "0 ،ﺗﻐ] ﻏ] ﻣﻨﻈﻢ ،ﻋﻼ ﻋﻠﻰ ﳌﻨﻈﻢ "0 A ،ﻛﺎﺋﻦ ﺣﻲ ﻗﻴﻴﺘﻨﺤﺪ ﺑﻪ oﻮ ﻷﺳﻮ(
ﻻ ﺗﺮﺗﻘﻲ ﺑﻪ QEﻷﻓﻀﻞ .ﻓﺎ&ﺰ ﻷﺿﻴﺔ ﻟ tﻗﺪ ﺗﺼﻴﺐ 0ﺣﺪ ﻷﺑﻨﻴﺔ ﻋﻠﻰ ﺳﺒﻴﻞ ﳌﺜﺎ ،ﺳﺘﺘﺴﺒﺐ Aﺗﻐﻴ]
9
Aﻹﻃﺎ ﻟﻌﺎ &ﺎ ،ﻫﺬ ﺑﺎﻟﻄﺒﻊ ﻣﺎ ﻟﻦ ﻳﻜﻮ< ﲢﺴﻴﻨ Aﻟﺒﻨﺎ(".
&ﺬ ﻟﻴﺲ ﻏﺮﻳﺒ ﻏﻴﺎR "0 Vﻟﻴﻞ ﻋﻠﻰ ﺟﻮ Rﻃﻔﺮ ﻛﺎﻧﺖ ﻟﺴﺒﺐ Aﺗﻐﻴ] ﻟﺸﻔﺮ ﻟﻮﺛﻴﺔ oﻮ ﻷﻓﻀﻞ.
ﻋﻠﻰ ﻟﻌﻜﺲ ﻓﺠﻤﻴﻊ ﻟﻄﻔﺮ /ﻛﺎﻧﺖ ﻧﺎﻛﺴﺔ 0 .ﺻﺒﺢ ﺿﺤ <0 _$Eﻟﻄﻔﺮ ﻟ tﻋﺘ /yﻣﻦ ﺗﻘﻨﻴﺎ /ﻟﺘﻄﻮ ﻻ
ﲡﻠﺐ ﻋﻠﻰ ﻟﻜﺎﺋﻦ ﳊﻲ Eﻻ ﳌﺰﻳﺪ ﻣﻦ ﻟﻀﻌﻒ ﲡﻌﻠﻪ ﻋﺎﺟﺰ_ ) .ﻣﻦ ﻟﺘﺄﺛﺮ /ﻟﺸﺎﺋﻌﺔ ﻟﻠﻄﻔﺮ Aﻟﻌﺼﺮ ﳊﺪﻳﺚ
ﻣﺮ 6ﻟﺴﺮﻃﺎ<( .ﻃﺒﻴﻌﻲ <0ﻻ ﺗﻜﻮ< ﺗﻘﻨﻴﺔ ﻣﺪﻣﺮ ﻣﻦ ﺗﻘﻨﻴﺎ" /ﻟﺘﻄﻮ" ،ﻛﻤﺎ ﻻ ﳝﻜﻦ ﻟـ "ﻻﺻﻄﻔﺎ( ﻟﻄﺒﻴﻌﻲ
" <0ﻳﻨﺠﺰ ﺷﻴﺌ ﺑﻨﻔﺴﻪ .ﻫﺬ ﻳﻌ 0ﻧﻪ ﻻ ﻳﻮﺟﺪ ﺗﻘﻨﻴﺎ /ﺗﻄﻮ Aﻟﻄﺒﻴﻌﺔ .ﺑﺎﻧﺘﻔﺎ( ﺟﻮ Rﻫﺬ ﻟﺘﻘﻨﻴﺎ /ﺗﻨﺘﻔﻲ
ﻋﻤﻠﻴﺔ ﻟﺘﻄﻮ.
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ﻟﺴﺠﻼ ﻹﺣﺎﺛﻴﺔ:
ﻻ ﻟﻴﻞ ﻋﻠﻰ ﺟﻮ ﺷﻜﺎ ﻣﺮﺣﻠﻴﺔ
ﳊﻘﻴﻘﺔ ﻻ ﻳﻮﺟﺪ & ﻟﻴﻞ
ﺳﺠﻞ ﳌﺴﺘﺤﺎﺛﺎ ﻋﻠﻰ ﻛﺜﺮ ﻻﻋﺎ ﺿﻮﺣ
ﺳﻴﻨﺎﻳﻮ ﻧﻈﺮﻳﺔ
ﻟﺘﻄﻮ.
ﺣﺴﺐ ﻧﻈﺮﻳﺔ ﻟﺘﻄﻮ ،ﻓﺈ 3ﻛﻞ ﻛﺎﺋﻦ ﺣﻲ ﻗﺪ ﻧﺸﺄ ﻋﻦ ﻛﺎﺋﻦ ﻗﺒﻠﻪ 3 & ،ﻟﻜﺎﺋﻨﺎ ﻟﺴﺎﺑﻘﺔ ﻗﺪ ﲢﻮﻟﺖ
JKﻛﺎﺋﻨﺎ ﺧﺮ ،Hﻛﻞ ﻷﻧﻮ Fﻧﺸﺄ ֲדﺬ Bﻟﻄﺮﻳﻘﺔ .ﺣﺴﺐ ﻟﻨﻈﺮﻳﺔ ،ﻓﺈ 3ﻫﺬ Bﻟﺘﺤﻮﻻ ﺳﺘﻐﺮﻗﺖ ﻣﻼﻳﲔ
ﻟﺴﻨﲔ.
RKﻛﺎ 3ﻫﺬ ﻻﻓﺘﺮ Qﺣﻘﻴﻘﻲ ،ﻓﻤﻦ ﻟﻀﺮ& ﺟﻮ ﻋﺪ ﻛﺒ Nﻣﻦ ﻷﻧﻮ Fﳌﺮﺣﻠﻴﺔ ﻟ Mﻋﺎﺷﺖ
ﻓﺘﺮ Sﻟﺘﺤﻮ Yﻟﻄﻮﻳﻠﺔ .ﻋﻠﻰ ﺳﺒﻴﻞ ﳌﺜﺎ Yﻻﺑﺪ ﻣﻦ ﺟﻮ ﻛﺎﺋﻦ ﻧﺼﻔﻪ Xﻜﺔ ﻧﺼﻔﻪ ﺳﻠﺤﻔﺎV Sﻤﻞ ﺻﻔﺎ ﻟﺴﻠﺤﻔﺎS
ﺑﺎﻹﺿﺎﻓﺔ JKﺻﻔﺎ ﻷXﺎ bﻟV Mﻤﻠﻬﺎ ﺻﻼً .ﻛﺎﺋﻨﺎ ﻧﺼﻔﻬﺎ ﻃ Nﻟﻨﺼﻒ ﻵﺧﺮ ]ﺣﻒ & ،ﲢﻤﻞ ﺑﻌﺾ
ﺻﻔﺎ ﻟﻄﻴﻮ ﺑﺎﻹﺿﺎﻓﺔ JKﺻﻔﺎ ﻟﺰﺣﻒ ﻟ Mﲢﻤﻠﻬﺎ ﺻﻼً .ﲟﺎ eﺎ
ﻟﻄﻮ ﳌﺮﺣﻠﻲ ،ﻓﻬﻲ ﻛﺎﺋﻨﺎ ﻋﺎﺟﺰS
ﻏ Nﻣﺆﻫﻠﺔ ،ﻣﻌﺎﻗﺔ؛ ﻳﻄﻠﻖ ﻟﺘﻄﻮﻳﻮ 3ﻋﻠﻰ ﻫﺬ Bﻷﺷﻜﺎ Yﳋﻴﺎﻟﻴﺔ Kﺳﻢ "ﻷﺷﻜﺎ Yﻟﺘﺤﻮﻟﻴﺔ"
ﻟﻮ ﻛﺎ 3ﻫﻨﺎ bﺣﻴﻮﻧﺎ ﻛﺘﻠﻚ ﺣﻘ ،ﻓﻴﺠﺐ 3ﻳﻜﻮ 3ﻫﻨﺎ bﳌﻼﻳﲔ ﺑﻞ ﻟﺒﻼﻳﲔ ﻣﻨﻬﺎ ﺑﺸﻜﻞ ﻣﺘﻨﻮ.F
ﻷﻫﻢ ﻣﻦ Rﻟﻚ oﺐ 3ﲢﻤﻞ ﺳﺠﻼ ﳌﺴﺘﺤﺎﺛﺎ ﺑﻘﺎﻳﺎ ﻫﺬ Bﻷﺣﻴﺎ ﻟﻐﺮﻳﺒﺔ .ﻳﻘﻮ Yﻳﻦ
ﻛﺘﺎﺑﻪ "ﺻﻞ
ﻷﻧﻮ:"F
" RKﻛﺎﻧﺖ ﻧﻈﺮﻳ Mﺻﺤﻴﺤﺔ ،ﻓﻼﺑﺪ ﻣﻦ ﺟﻮ ﻋﺪ tﻛﺒ tNﻣﻦ ﻷﻧﻮ Fﳌﺨﺘﻠﻔﺔ ﻟ Mﺗﺼﻨﻒ ﺿﻤﻦ ﻓﺌﺔ
10
ﺣﺪ ،Sﻫﺬ ﻟﻮﺟﻮ ﺳﺘﺜﺒﺘﻪ ﻟﺴﺠﻼ ﻹﺣﺎﺛﻴﺔ".
140
141
#ﻋﻠﻤﺎ ﻷﺣﻴﺎ ﻟﺬﻳﻦ ﻫﻢ ﻣﻦ ﻧﺼﺎ ﻧﻈﺮﻳﺔ ﻟﺘﻄﻮ
ّ
ﻗﺪ ﺧﺬ ,ﻳﺒﺤﺜﻮ ﻋﻦ ﻧﻤﻮ(' ﻣﻔﻴﺪ ﻟﻠﻄﻔﺮ$
ﻋﺮﺿﻮ ﻟﺬﺑﺎ /ﻟﻠﻄﻔﺮ $ﻷﺣﻴﺎﺋﻴﺔ ﻷﺣﻴﺎﺋﻴﺔ ﺣﻴﺚ ﱠ
ﻣﻨﺬ ﺑﺪﻳﺔ ﻟﻘﺮ# ،ﻻ ﻧﻪ ﻓﻲ ﻧﻬﺎﻳﺔ ﺗﻠﻚ ﻟﻤﺴﺎﻋﻲ
,ﻟﻤﺠﻬﻮ? $ﻟﻢ ﻳﺘﻢ ﻟﺤﺼﻮ> #ﻻ ﻋﻠﻰ (ﺑﺎ/
ﻣﺮﻳﺾ, ،ﻋﻠﻴﻞ, ،ﻏﻴﺮ ﺗﺎ, .Cﻳﻮﺟﺪ ﻓﻲ ﻷﻋﻠﻰ ,ﻋﻠﻰ
ﻟﻴﺴﺎ ﺻﻮ Kﻟﺬﺑﺎﺑﺔ ﻓﺎﻛﻬﺔ ﻃﺒﻴﻌﻴﺔ, ،ﻓﻲ ﻷﺳﻔﻞ
,ﻋﻠﻰ ﻟﻴﻤﻴﻦ ﺗﻮﺟﺪ (ﺑﺎﺑﺔ ﻓﺎﻛﻬﺔ ﺧﺮ Nﺗﻌﺮﺿﺖ
ﻟﻠﻄﻔﺮ $ﻷﺣﻴﺎﺋﻴﺔ ,ﺧﺮﺟﺖ ﺳﻴﻘﺎﻧﻬﺎ ﻣﻦ ﺳﻬﺎ،
ﻣﺎ ﻓﻲ ﻋﻠﻰ ﻟﻴﻤﻴﻦ ﻓﺘﻮﺟﺪ (ﺑﺎﺑﺔ ﻓﺎﻛﻬﺔ ﻗﺪ ﺧﺮﺟﺖ
ﺟﻨﺤﺘﻬﺎ ﺑﺸﻜﻞ ﻣﺸﻮ(, Pﻟﻚ ﺑﺎﻟﻄﺒﻊ ﻧﺘﻴﺠﺔ ﻟﻤﺎ
ﺗﻌﺮﺿﺖ ﻟﻪ ﻣﻦ ﻃﻔﺮ $ﺣﻴﺎﺋﻴﺔ.
11
ﻋﻠﻰ ﺣﺴﺎ ﺧﺮ.
ﻫﺬ ﻳﻌﻨﻲ ' ﻟﺴﺠﻞ ﻹﺣﺎﺛﻲ ﻳﺒﺮﻫﻦ ' ﺟﻤﻴﻊ ﻟﻜﺎﺋﻨﺎ ﻟﺤﻴﺔ ﻗﺪ ﻇﻬﺮ ﻋﻠﻰ ﻷ ﺑﺸﻜﻞ ﻣﻔﺎﺟﺊ
ﺑﺄﺷﻜﺎﻟﻬﺎ ﻟﺘﺎﻣﺔ 4 '7;7 ،ﻃﻮ ﺗﺤﻮﻟﻲ7 ،ﻫﺬ ﻋﻜﺲ ﻹ;ﻋﺎ :ﻟﺪ7ﻳﻨﻲ ﺗﻤﺎﻣﺎً 67ﺛﺒﺎ ﻗﻮ 4ﻋﻠﻰ ﺣﻘﻴﻘﺔ
ﻟﺨﻠﻖ .ﻓﺎﻟﺘﻔﺴﻴﺮ ﻟﻮﺣﻴﺪ ﻟﻨﺸﻮ :ﻟﻜﺎﺋﻨﺎ ﻟﺤﻴﺔ ﺑﺸﻜﻞ ﻣﻔﺎﺟﺊ ﻋﻠﻰ ﺳﻄﺢ ﻷ ﺑﺸﻜﻠﻬﺎ ﻟﻜﺎﻣﻞ '7;7
ﺗﻄﻮ ﻋﻦ ﺟﺪ; ﺳﺎﺑﻘﻴﻦ6 ،ﻧﻤﺎ ﻳﻌﻨﻲ ' ﻫﺬ Iﻷﻧﻮ Kﻗﺪ ﺧﻠﻘﺖ ﺧﻠﻘﺎً7 .ﻳﻘﺮ ﻫﺬ Iﻟﺤﻘﻴﻘﺔ ﻋﺎﻟﻢ ﻷﺣﻴﺎ:
ﻟﺘﻄﻮ7; 4ﻏﻼﺋﺲ ﻓﻴﻮﺗﻮﻳﻤﺎ:
"ﻟﺨﻠﻖ 7ﻟﺘﻄﻮ7 ،ﺑﻴﻨﻬﻤﺎ ﻟﺘﻔﺴﻴﺮ ﻟﻤﺤﺘﻤﻠﺔ ﻋﻦ ﺻﻞ ﻟﻜﺎﺋﻨﺎ ﻟﺤﻴﺔ .ﻓﺈﻣﺎ ' ﺗﻜﻮ' ﻷﻧﻮ Kﻗﺪ ﻇﻬﺮ
ﻋﻠﻰ ﺳﻄﺢ ﻷ ﺑﺘﻜﻮﻳﻨﻬﺎ ﻟﻜﺎﻣﻞ 7 ،ﻻ ﺗﻜﻮ' U6 .ﻟﻢ ﻳﻜﻦ ﻷﻣﺮ ﻛﺬﻟﻚ ﻓﻬﺬ ﻳﻌﻨﻲ ﻧﻬﺎ ﻗﺪ ﺗﻄﻮ
ﻋﻦ ﻧﻮ7 Kﺟﺪ ﻣﺴﺒﻘﺎً ﻣﻦ ﺧﻼ Wﺑﻌﺾ ﻋﻤﻠﻴﺎ ﻟﺘﺤﻮ .Wﻣﺎ U6ﻛﺎﻧﺖ ﻗﺪ ﻇﻬﺮ ﺑﺸﻜﻠﻬﺎ ﻟﻜﺎﻣﻞ ،
12
ﻓﻼﺑﺪ ﻧﻬﺎ ﻗﺪ ﺧﻠﻘﺖ ﺧﻠﻘﺎً.
7ﻟﻤﺴﺘﺤﺎﺛﺎ ﺗﺜﺒﺖ ' ﻟﻜﺎﺋﻨﺎ ﻟﺤﻴﺔ ﻗﺪ ﻧﺸﺄ ﺑﺸﻜﻠﻬﺎ ﻟﻤﻜﺘﻤﻞ ﻋﻠﻰ ﺳﻄﺢ ﻷ7 ،ﻫﺬ ﻳﻌﻨﻲ
' "ﺻﻞ ﻷﻧﻮ "Kﻟﻴﺲ ﻛﻤﺎ ﻳﺪﻋﻲ ;7ﻳﻦ6 ،ﻧﻪ ﺧﻠﻖ 7ﻟﻴﺲ ﺗﻄﻮ.
143
142
ﻟﺪ
ﻳﻨﻴﻮ* !*
ﻹﻧﺴﺎ*
ﻟﺤﺎﻟﻲ ﻗﺪ ﺗﻄﻮ ﻋﻦ ﻧﻮ #ﻣﻦ !ﺷﺒﺎ
ﻟﻘﺮ .ﺧﻼ ﻫﺬ
ﻟﻌﻤﻠﻴﺔ
ﻟﺘﻄﻮﻳﺔ
ﻟﻤﺰﻋﻮﻣﺔ،
ﻟﺘﻲ ﻳﻔﺘﺮ@ !ﻧﻬﺎ
ﺳﺘﻐﺮﻗﺖ ﻣﻦ 5-4ﻣﻼﻳﻴﻦ ﻋﺎﻣﺎً ،ﻇﻬﺮ!" 6ﺷﻜﺎ ﺗﺤﻮﻟﻴﺔ" ﺗﻔﺼﻞ ﺑﻴﻦ
ﻹﻧﺴﺎ*
ﻟﺤﺪﻳﺚ
!ﺟﺪ
،ﻛﻤﺎ ﻳﺰﻋﻤﻮ* .ﺣﺴﺐ ﻫﺬ
ﻟﺼﻮ
ﻟﺨﻴﺎﻟﻴﺔ
ﻟﺒﺤﺘﺔ ،ﺻﻨﻔﺖ ﻫﺬ
ﻷﺷﻜﺎ ﻓﻲ !ﺑﻌﺔ ﻓﺌﺎ:6
!-1ﺳﺘﺮ
ﻟﻮﺑﻴﺜﻴﻜﻮK
-2ﻫﻮﻣﻮ ﻫﺎﺑﻴﻠﻴﺲ.
-3ﻫﻮﻣﻮ !ﻳﻜﺘﻮK
-4ﻫﻮﻣﻮ ﺳﺎﺑﻴﻨﺲ
ﻳﻄﻠﻖ
ﻟﺘﻄﻮﻳﻮ* ﻋﻠﻰ
ﻟﺠﺪ
ﻷ ﻟﻺﻧﺴﺎ* " !ﺳﺘﺮ
ﻟﻮﺑﻴﺜﻴﻜﻮ "Kﻳﻌﻨﻲ "ﻗﺮ ﺟﻨﻮQ Rﻓﺮﻳﻘﻴﺎ"
.ﻟﺤﻘﻴﻘﺔ
ﻫﻮ !* ﻫﺬ
ﻟﻤﺨﻠﻮ[ ﻟﻴﺲ Qﻻ ﻧﻮﻋﺎ ﻣﻦ
ﻟﻘﺮ
ﻟﻘﺪﻳﻤﺔ
ﻟﻤﻨﻘﺮﺿﺔ! .ﺛﺒﺘﺖ
ﻷﺑﺤﺎ
Wﻟﻮ
ﺳﻌﺔ
ﻟﺘﻲ !ﺟﺮ
ﻫﺎ
ﻋﺎﻟﻤﺎ
ﻟﺘﺸﺮﻳﺢ
،ﻟﻠﻮ ﺳﻮﻟﻲ ]ﻛﺮﻣﺎ*
ﻟﺒﺮﻓﺴﻮ ﺗﺸﺎﻟﺰ !ﻛﺴﻨﺎ ،ﻣﻦ Qﻧﻜﻠﺘﺮ
ﻟﻮﻻﻳﺎ
6ﻟﻤﺘﺤﺪ،
ﻋﻠﻰ ﻣﺴﺘﺤﺎﺛﺎ! 6ﺳﺘﺮ
ﻟﻮﺑﻴﺜﻴﻜﻮ *! Kﻫﺬ
ﻟﻤﺴﺘﺤﺎﺛﺎ 6ﺗﻌﻮ Qﻟﻰ !ﻧﻮ
#ﻋﺎﻳﺔ ﻣﻦ
ﻟﻘﺮ
ﻟﺘﻲ
ﻧﻘﺮﺿﺖ
13
ﻟﺘﻲ ﻻ ﺗﺤﻤﻞ ! aﺷﺒﻪ ﻣﻊ
ﻹﻧﺴﺎ*.
ﻟﻔﺌﺔ
ﻟﺜﺎﻧﻴﺔ
ﻟﺘﻲ ﻳﺼﻨﻔﻬﺎ
ﻟﺘﻄﻮﻳﻮ* ﻫﻲ "ﻫﻮﻣﻮ" ﺗﻌﻨﻲ "
ﻹﻧﺴﺎ*" ﺣﺴﺐ ﻧﻈﺮﻳﺔ
ﻟﺘﻄﻮ ،ﻓﺈ* ﺳﻼﻟﺔ
ﻟﻬﻮﻣﻮ !ﻛﺜﺮ ﺗﻄﻮ
ً ﻣﻦ ﺳﻼﻟﺔ !ﺳﺘﺮ
ﻟﻮﺑﻴﺜﻴﻜﻮ .Kﻫﻨﺎ
ﺧﺘﺮ
#ﻟﺘﻄﻮﻳﻮ* ﺧﻄﺔ ﻣﺜﻴﺮ ﺑﺘﺮﻛﻴﺒﻬﻢ ﻟﻬﺪ
ﻣﺴﺘﺤﺎﺛﺎ 6ﻣﻦ ﻫﺬ
ﻟﻤﺨﻠﻮﻗﺎ 6ﺿﻌﻬﺎ ﺑﺘﺮﺗﻴﺐ ﻣﻌﻴﻦQ .ﻻ !* ﺗﻠﻚ
ﻟﺨﻄﺔ ﺧﻴﺎﻟﻴﺔ ﻷﻧﻪ ﻟﻢ ﻳﺜﺒﺖ ﺟﻮ
! aﻋﻼﻗﺔ ﺗﻄﻮﻳﺔ ﺑﻴﻦ ﻫﺬ
ﻟﻔﺌﺎ
6ﻟﻤﺨﺘﻠﻔﺔ .ﻳﻘﻮ !ﺣﺪ !ﻫﻢ
ﻟﻤﻌﻠﻘﻴﻦ ﻋﻠﻰ ﻧﻈﺮﻳﺔ
ﻟﺘﻄﻮ Qﻳﺮﻧﺴﺖ ﻣﺎﻳﺮ
ﻓﻲ ﻛﺘﺎﺑﻪ "ﻣﻦ
ﻟﻤﻨﺎﻇﺮ
6ﻟﻄﻮﻳﻠﺔ:
" ﺗﻌﺘﺒﺮ
ﻷﺣﺠﻴﺔ
ﻟﺘﺎﻳﺨﻴﺔ
ﻟﺘﻲ ﺗﺘﻜﻠﻢ ﻋﻦ !ﺻﻞ
ﻟﺤﻴﺎ
! !ﺻﻞ
ﻟﻬﻮﻣﻮ ﺳﺎﺑﻴﻨﺲ !ﺣﺠﻴﺔ ﺻﻌﺒﺔ ﺣﺘﻰ !ﻧﻬﺎ ﺗﺘﻌﺎ@
14
ﻣﻊ
ﻻﻛﺘﺸﺎﻓﺎ
6ﻷﺧﻴﺮ".
ﻣﻦ ﺧﻼ
ﻟﺴﻠﺴﻠﺔ
ﻟﺘﻲ ﺿﻌﻬﺎ
ﻟﺘﻄﻮﻳﻮ* ﻓﺈ*
ﻟﻔﺌﺎ
6ﻷﺑﻊ! :ﺳﺘﺮ
ﻟﻮﺑﻴﺜﻴﻜﻮ ،Kﻫﻮﻣﻮ ﻫﺎﺑﻴﻠﻴﺲ،
ﻫﻮﻣﻮ !ﻳﻜﺘﻮ ،Kﻫﻮﻣﻮ ﺳﺎﺑﻴﻨﻴﺲ ﻧﺎﺷﺌﺔ ﻋﻦ ﺑﻌﻀﻬﺎ
ﻟﺒﻌﺾQ .ﻻ !*
ﻻﻛﺘﺸﺎﻓﺎ
6ﻷﺧﻴﺮ
ﻟﺘﻲ ﻇﻬﺮ 6ﻋﻠﻰ
ﻳﺪ ﻋﻠﻤﺎ
iﻟﻤﺴﺘﺤﺎﺛﺎ
6ﻟﺒﺸﺮﻳﺔ ﻗﺪ !ﺛﺒﺘﺖ !* ﻫﺬ
ﻟﻔﺌﺎ
6ﻷﺑﻌﺄﺳﺘﺮ
ﻟﻮﺑﻴﺜﻴﻜﻮ ، Kﻫﻮﻣﻮ ﻫﺎﺑﻴﻠﻴﺲ ،ﻫﻮﻣﻮ
15
!ﻳﻜﺘﻮ ،Kﻫﻮﻣﻮ ﺳﺎﺑﻴﻨﻴﺲ ﻗﺪ ﻋﺎﺷﺖ ﻓﻲ ﺑﻘﺎ #ﻣﺨﺘﻠﻔﺔ ﻣﻦ
ﻟﻌﺎﻟﻢ ﻓﻲ ]ﻣﻦ
ﺣﺪ.
ﻋﻼ ﻋﻠﻰ ﻫﺬ
،ﻓﺈ*
ﻷﺟﺰ
iﻟﺒﺸﺮﻳﺔ
ﻟﺘﻲ ﺻﻨﻔﺖ ﻓﻲ ﻓﺌﺔ "ﻫﻮﻣﻮ !ﻳﻜﺘﻮ "Kﻟﻢ ﺗﻨﻘﺮ@ ﺣﺘﻰ ﻗﺖ
16
ﻗﺮﻳﺐ ﺟﺪ
ً! ،ﻣﺎ
ﻟﻨﻴﺎﻧﺪﺗﺎﻟﻴﻴﻦ
ﻟﻬﻮﻣﻮﺳﺎﺑﻴﻨﻴﺲ ﻓﻘﺪ ﺗﻌﺎﻳﺸﻮ
ﻓﻲ ]ﻣﻦ
ﺣﺪ ﻓﻲ ﻣﻨﻄﻘﺔ
ﺣﺪ.
142
143
ﻫﺬ ﻻﻛﺘﺸﺎ #ﻳﺪﺣﺾ ﻻﻋﺎ ﺑﺄ ﺣﺪ ﻣﻨﻬﻢ ﻳﻤﻜﻦ ﻳﻜﻮ ﺟﺪً ﻟﻶﺧﺮ .ﻳﻔﺴﺮ ﻋﺎﻟﻢ ﻷﺣﻴﺎ
ﻟﻘﺪﻳﻤﺔ ﺳﺘﻴﻔﻦ ﺟﺎ 5ﻏﻮﻟﺪ Stephen Jay Gouldﻣﻦ ﺟﺎﻣﻌﺔ ﻫﺎ1ﻓﺎ 1ﻟﻨﻬﺎﻳﺔ ﻟﻤﺴﺪ /,ﻟﺘﻲ ,ﺻﻠﺖ
?ﻟﻴﻬﺎ ﻧﻈﺮﻳﺔ ﻟﺘﻄﻮ ،1ﺑﺎﻟﺮﻏﻢ ﻣﻦ ﻧﻪ ﻋﺎﻟﻢ ﺗﻄﻮ:51
ﻣﺎ Lﺳﻴﻜﻮ ﻣﺼﻴﺮ ﻓﻜﺮﺗﻨﺎ ? Lﻛﺎ ﻫﻨﺎ Kﺗﺰﻣﻦ ﻣﻌﻴﺸﻲ ﻟﺜﻼ Fﻣﻦ ﻓﺌﺎ Dﻟﻬﻮﻣﻮ )ﻹﻓﺮﻳﻘﻲ ,ﻷ,ﺳﺘﺮﻟﻮﺑﻴﺜﻴﻜﻮ@
ﻟﻘﻮ, 5ﻟﻬﻮﻣﻮ ﻫﺎﺑﻴﻠﻴﺲ( ,ﺛﺒﺖ ﺣﺪً ﻣﻨﻬﻢ ﻟﻢ ﻳﻨﺸﺄ ﻋﻦ ﻵﺧﺮ؟ ﺿﻒ ?ﻟﻰ ﺣﺪ ﻣﻦ ﻫﺆﻻ ﻟﻢ ﻳﺜﺒﺖ
17
ﻋﻠﻴﻪ 5ﺗﺤﻮ[ ﺗﻄﻮ 51ﺧﻼ[ ﻓﺘﺮ /ﺣﻴﺎﺗﻪ ﻋﻠﻰ ﺳﻄﺢ ﻷ.Y1
ﻧﻘﻮ[ ﺑﺎﺧﺘﺼﺎ ،1ﺳﻴﻨﺎ1ﻳﻮ ﻟﺘﻄﻮ 1ﻟﺒﺸﺮ 5ﻟﺬ 5ﻳﻨﺺ ﻋﻠﻰ ,ﺟﻮ ﻣﺨﻠﻮ^ ﻧﺼﻔﻪ ?ﻧﺴﺎ ,ﻧﺼﻔﻪ ﻗﺮ
,ﻟﺬ 5ﻗﺎ gﻋﻠﻰ ﺳﺘﺨﺪ gﻟﻌﺪﻳﺪ ﻣﻦ ﻟﺼﻮ 1ﻟﺨﻴﺎﻟﻴﺔ ﻟﺘﻲ ﻇﻬﺮ Dﻓﻲ ﻟﻜﺘﺐ ﻟﺪﻋﺎﺋﻴﺔ ﻟﻨﻈﺮﻳﺔ ﻟﺘﻄﻮ ،1ﻟﻴﺴﺖ
?ﻻ ﻗﺼﺔ ﻻ ﺳﺎ@ ﻟﻬﺎ ﻣﻦ ﻟﺼﺤﺔ ﻟﻌﻠﻤﻴﺔ.
,ﺑﺎﻟﺮﻏﻢ ﻣﻦ ﻛﻮ ﻟﻌﺎﻟﻢ ﺳﻮﻟﻲ ,jﻛﺮﻣﺎ ،ﻷﻛﺜﺮ ﺷﻬﺮ /ﻓﻲ ﻟﻤﻤﻠﻜﺔ ﻟﻤﺘﺤﺪ ،/ﻋﺎﻟﻤﺎً ﺗﻄﻮ1ﻳﺎً? ،ﻻ ﻧﻪ
ﻋﺘﺮ #ﻓﻲ ﻧﻬﺎﻳﺔ ﺑﺤﺎﺛﻪ ،ﻟﺘﻲ ﺳﺘﻐﺮﻗﺖ ﻋﺪ /ﺳﻨﻮ, Dﻟﺘﻲ ﺗﻨﺎ,ﻟﺖ ﺑﺸﻜﻞ ﺧﺎ kﻣﺴﺘﺤﺎﺛﺎ, Dﺳﺘﺮﻟﻮﺑﻴﺜﻴﻜﻮ@
ﻟﻤﺪ 15 /ﻋﺎﻣﺎً ،ﻧﻪ ﻻ ﻳﻮﺟﺪ ﺷﺠﺮ /ﺑﺸﺮﻳﺔ ﺗﺘﻔﺮ rﻋﻦ ﻣﺨﻠﻮﻗﺎ Dﺷﺒﻴﻬﺔ ﺑﺎﻟﻘﺮ.,
ﺻﻨﻒ ,jﻛﺮﻣﺎ ﻟﻌﻠﻮ gﺿﻤﻦ ﻃﻴﻒ ﺳﻤﺎ| "ﻃﻴﻒ ﻟﻌﻠﻮ "gﻳﺘﺪ x1ﻣﻦ ﻟﻌﻠﻮ gﻟﺘﻲ ﻳﻌﺘﺒﺮﻫﺎ ﻋﻠﻤﻴﺔ ﻟﻴﻨﺘﻬﻲ
ﻓﻲ ﻟﻌﻠﻮ gﻟﺘﻲ ﻳﻌﺘﺒﺮﻫﺎ ﻏﻴﺮ ﻋﻠﻤﻴﺔ, .ﺣﺴﺐ ﻃﻴﻒ ,jﻛﺮﻣﺎ ،ﻓﺈ ﻛﺜﺮ ﻟﻌﻠﻮ" gﻋﻠﻤﻴﺔ" – 5ﻟﺘﻲ ﺗﻘﻮg
ﻋﻠﻰ ﺑﻴﺎﻧﺎ, Dﻣﻌﻠﻮﻣﺎ Dﻣﻠﻤﻮﺳﺔ -ﻫﻲ ﻟﻔﻴﺰﻳﺎ ,ﻟﻜﻴﻤﻴﺎ ،ﺗﻠﻴﻬﻤﺎ ﻟﻌﻠﻮ gﻟﺒﻴﻮﻟﻮﺟﻴﺔ ,ﻓﻲ ﻟﺪ1ﺟﺔ ﻷﺧﻴﺮ/
ﻟﻌﻠﻮ gﻻﺟﺘﻤﺎﻋﻴﺔ, .ﻓﻲ ﻧﻬﺎﻳﺔ ﻟﻄﻴﻒ ﺗﺄﺗﻲ ﻟﻌﻠﻮ" gﻏﻴﺮ ﻟﻌﻠﻤﻴﺔ" ,ﻟﺘﻲ ﻳﺤﺘﻞ ﻣﻜﺎﻧﻬﺎ "ﻹ K1ﻟﺤﺴﻲ
ﻟﻤﻔﺮ" – ,ﻫﻲ ﻣﻔﺎﻫﻴﻢ ﻟﺤﺎﺳﺔ ﻟﺴﺎﺳﺔ ,ﻟﺘﻴﻠﻴﺒﺎﺛﻲ )ﻟﺘﺨﺎﻃﺮ ﻋﻦ ﺑﻌﺪ( – ,ﻳﻠﻴﻬﺎ "ﻟﺘﻄﻮ 1ﻟﺒﺸﺮ."5
,ﻳﺸﺮ ﻟﻨﺎ ,jﻛﺮ ﻋﻤﻠﻪ ﻫﺬ:
ﻧﺤﻦ ﻫﻨﺎ ? ًLﻧﺘﺤﻮ[ ﻣﻦ ﻟﺤﻘﻴﻘﺔ ﻟﻤﺴﺠﻠﺔ ﻣﻮﺿﻮﻋﻴﺎً ?ﻟﻰ ﺗﻠﻚ ﻟﻤﺠﺎﻻ Dﻟﺘﻲ ﻳﺸﻐﻠﻬﺎ ﻋﻠﻢ ﻷﺣﻴﺎ
ﻻﻓﺘﺮﺿﻲ ،ﻣﺜﻞ ﻹ K1ﻟﺤﺴﻲ ﻟﻤﻔﺮ , ،ﻟﺘﻔﺴﻴﺮ ﻟﺘﺎ1ﻳﺨﻲ ﻟﻠﻤﺴﺘﺤﺎﺛﺎ Dﻹﻧﺴﺎﻧﻴﺔ, ،ﻟﺘﻲ ﻳﺒﺪ ,ﻓﻴﻬﺎ
ﻛﻞ ﺷﻲ ﺟﺎﺋﺰ ﺑﺎﻟﻨﺴﺒﺔ ﻟﻠﺘﻄﻮ ،51ﺣﻴﺚ ﻳﻜﻮ ﻟﺘﻄﻮ 51ﻣﺴﺘﻌﺪً ﻟﺘﺼﺪﻳﻖ ﻟﻌﺪﻳﺪ ﻣﻦ ﻷﻣﻮ 1ﻟﻤﺘﻨﺎﻗﻀﺔ
18
ﻓﻲ ,ﻗﺖ ,ﺣﺪ.
ﻟﻘﺪ ﻧﺤﺪ D1ﻗﺼﺔ ﻟﺘﻄﻮ 1ﻟﺒﺸﺮ 5ﻟﺘﺼﻞ ?ﻟﻰ ﻣﺴﺘﻮ ﻟﺘﻔﺴﻴﺮ Dﻟﻤﺘﺤﻴﺰ /ﻟﺒﻌﺾ ﻟﻤﺴﺘﺤﺎﺛﺎ Dﻟﺘﻲ
ﺳﺘﺨﺮﺟﻬﺎ ﺑﻌﺾ ﻷﺷﺨﺎ kﻟﺬﻳﻦ ﺗﻌﻠﻘﻮ ﺑﻬﺬ| ﻟﻨﻈﺮﻳﺔ ﺑﺸﻜﻞ ﻋﻤﻰ.
ﻟﻤﻌﺎﻟﺔ ﻟﺪﻳﻨﻴﺔ
?ﻟﻰ ﺟﺎﻧﺐ ﻛﻞ ﻣﺎ ﺗﻨﺎ,ﻟﻨﺎ| ?ﻟﻰ ﻵ ﻣﻦ ﻟﺔ ﺗﻘﻨﻴﺔ ،ﻧﻮ ﻧﻮﺟﺰ ـ ? ﺷﺌﺘﻢ ـ ,ﺑﻤﺜﺎ[ ,ﺿﺢ ﺑﺤﻴﺚ
ﻳﻤﻜﻦ ﺣﺘﻰ ﻟﻸﻃﻔﺎ[ ﻳﻔﻬﻤﻮ| ،ﻛﻴﻒ ﻟﺘﻄﻮ1ﻳﻴﻦ ,ﻟﻮ ﻋﻘﻴﺪ /ﺧﺮﻓﺎ ﻓﺎﺳﺪ. /
145
144
ﺗﺰﻋﻢ ﻧﻈﺮﻳﺔ ﻟﺘﻄﻮ
%ﻟﺤﻴﺎ ﺗﺸﻜﻠﺖ ﻣﺤﺾ ﺻﺪﻓﺔ؛ ﻋﻠﻴﻪ ﻃﺒﻘﺎً ﻟﻬﺬ ﻟﺰﻋﻢ ﻓﺈ ﻟﺬ
ﻟﺠﺎﻣﺪ
ﻏﻴﺮ ﻟﻮﻋﻴﺔ ﺟﺘﻤﻌﺖ ﺷﻜﻠﺖ %ﻻً ﺧﻠﻴﺔ ،ﺛﻢ ﺟﺎ 5ﻟﺬ
ﻧﻔﺴﻬﺎ ﺑﻄﺮﻳﻘﺔ %ﺑﺄﺧﺮ 0ﺑﺎﻟﻜﺎﺋﻨﺎ ﻟﺤﻴﺔ
ﻟﺒﺸﺮ .ﻟﻨﻔﻜﺮ ﻵH :ﻧﻨﺎ ﺣﻴﻨﻤﺎ ﻧﺠﻤﻊ ﻋﻨﺎﺻﺮ ﻣﺜﻞ ﻟﻜﺮﺑﻮ ﻟﻔﺴﻔﻮ
ﻷ Bﻟﺒﻮﺗﺎﺳﻴﻮ@ ﻫﻲ
ﻟﻤﻔﺮ Pﻷﺳﺎﺳﻴﺔ ﻓﻲ ﺑﻨﻴﺔ ﻟﻜﻴﺎ ﻟﺤﻲ ،ﻓﺈﻧﻪ ﺗﺘﺸﻜﻞ ﻛﻮﻣﺔ .ﻣﻬﻤﺎ ﻣﺮ ﻛﻮﻣﺔ ﻟﺬ
ﻫﺬ Nﺑﺄ Mﻣﻦ
ﻟﻌﻤﻠﻴﺎ ،ﻓﺈﻧﻬﺎ ﻻ ﻳﻤﻜﻦ %ﺗﺸﻜﻞ ﻛﺎﺋﻨﺎ ﺣﻴﺎ ﺣ ًﺪ .ﻟﻨﺠﺮ ﺗﺠﺮﺑﺔ ﻓﻲ ﻫﺬ ﻟﺼﺪ SH Pﻣﺎ ﺷﺌﺘﻢ ،ﻟﻨﺘﻨﺎQ
ﺑﺎﻟﺒﺤﺚ ﻻﺳﺘﻘﺼﺎ ،5ﺑﺎﺳﻢ ﻟﺘﻄﻮ
ﻳﻴﻦ ﺗﺤﺖ ﻋﻨﻮ "ﻟﻤﻌﺎPﻟﺔ ﻟﺪ
ﻳﻨﻴﺔ" ،ﻟﺰﻋﻢ ﻟﺬ Mﻳﻨﺎﻓﺤﻮ ﻋﻨﻪ ﻓﻲ
ﻷﺻﻞH ،ﻻ %ﻧﻬﻢ ﻻ ﻳﺴﺘﻄﻴﻌﻮ %ﻳﺠﻬﺮ ﺑﻪ:
ﻓﻠﻴﻀﻊ ﻟﺘﻄﻮ
ﻳﻮ ﻛﻤﻴﺎ ﻓﻴﺮ ﻣﻦ ﻋﻨﺎﺻﺮ ﻣﺜﻞ ﻟﻔﺴﻔﻮ
ﻷ Bﻟﻜﺮﺑﻮ ﻷﻛﺴﺠﻴﻦ ﻟﺤﺪﻳﺪ
ﻟﻤﺎﻏﻨﺴﻴﻮ@ ﻫﻲ ﻟﻌﻨﺎﺻﺮ ﻟﺘﻲ ﺗﺘﺸﻜﻞ ﻣﻨﻬﺎ ﺑﻨﻴﺔ ﻟﻜﺎﺋﻦ ﻟﺤﻲP ،ﺧﻞ %ﻋﺪ Pﻫﺎﺋﻠﺔ ﻣﻦ ﻟﺒﺮﻣﻴﻞ ﻟﻌﻈﻴﻤﺔ.
ﻟﻴﻀﻴﻔﻮ ﺣﺘﻰ Hﻟﻰ ﻫﺬ Nﻟﺒﺮﻣﻴﻞ ﻣﺎ ﻳﺮ %ﻧﻪ ﻣﻦ ﻟﻀﺮ
MﺟﻮP NPﺧﻞ ﻫﺬ ﻟﻤﺰﻳﺞ ﻣﻦ ﻣﻮ Pﻻ ﺗﻮﺟﺪ
ﺣﺘﻰ ﻓﻲ ﻟﻈﺮ\ ﻟﻄﺒﻴﻌﻴﺔ .ﻟﻴﻔﻌﻤﻮ ﻫﺬ ﻟﻤﺰﻳﺞ ﺑﻘﺪ
ﻣﺎ ﻳﺸﺎ[ ﻣﻦ ﻷﺣﻤﺎ Zﻷﻣﻴﻨﻴﺔ ،ﻟﺒﺮﺗﻴﻦ
)ﺣﺘﻤﺎ Qﺗﺸﻜﻞ ﻟﻮﺣﺪ ﻟﻮﺣﺪ ﻣﻨﻪ ﺗﺼﺎPﻓﻴﺎً ﺑﻨﺴﺒﺔ 10ﻗﻮ .( 950ﻟﻴﻤ ّﺪ ﻫﺬ ﻟﻤﺰﻳﺞ ﺑﺎﻟﺤﺮ
ﻟﺮﻃﻮﺑﺔ ﺑﺎﻟﻨﺴﺒﺔ ﻟﺘﻲ ﻳﺮﻧﻬﺎ ﻣﻨﺎﺳﺒﺔ ،ﻟﻴﺨﻔﻘﻮ Nﻣﺎ ﺷﺎ[ ﻣﻦ ﻷﺟﻬﺰ ﻟﻤﺘﻄﻮ
،ﻟﻴﻘﻴّﻀﻮ ﻋﻠﻰ
e%
ﻫﺬ Nﻟﺒﺮﻣﻴﻞ ﺻﻔﻮ ﻋﻠﻤﺎ 5ﻟﻌﺎﻟﻢ ،ﻟﻴﻨﺘﻈﺮ ﻫﺆﻻ 5ﻟﺨﺒﺮ 5ﻓﻲ ﻣﻜﺎﻧﻬﻢ ﻫﺬ ﺑﺸﻜﻞ ﻣﺴﺘﻤﺮ ﻣﻠﻴﺎ
،ﺑﻞ
ﺗﺮﻳﻠﻴﻮﻧﺎ ﻟﺴﻨﻴﻦ ﺑﺎﻟﺘﻨﺎ iﻣﻦ ﻷH iﻟﻰ ﻻﺑﻦ ،ﻣﻦ ﺟﻴﻞ Hﻟﻰ ﺟﻴﻞ ،ﻟﺘﻜﻦ ﻟﻬﻢ ﻣﻄﻠﻖ ﻟﺤﺮﻳﺔ ﻓﻲ %
ﻳﺴﺘﺨﺪﻣﻮ ﻛﺎﻓﺔ ﻣﺎ ﻳﻌﺘﻘﺪ ﻓﻲ ﺿﺮ
ﺟﻮ NPﻣﻦ ﻟﻈﺮ\ ﻣﻦ %ﺟﻞ ﺗﺸﻜﻞ ﻟﻜﺎﺋﻦ ﻟﺤﻲH .ﻧّﻬﻢ ﻣﻬﻤﺎ
ﻓﻌﻠﻮ ،ﻟﻴﺲ ﺑﻤﻘﺪ
ﻫﻢ ﺑﺎﻟﻄﺒﻊ %ﻳُﺨﺮﺟﻮ ﻛﺎﺋﻨﺎ ﺣﻴّﺎ ﻣﻦ ﺗﻠﻚ ﻟﺒﺮﻣﻴﻞ .ﻻ ﻳﺘﺄﺗﻰ ﻟﻬﻢ %ﻳﺄﺗﻮ ﺑﻮﺣﺪ
ﻣﻦ ﻟ ّﺰ
ﻓﺎ %ﻷﺳﻮ % Pﻟﻨﺤﻞ %ﻋﺼﺎﻓﻴﺮ ﻟﻜﻨﺎ
ﻳﺎ %ﻟﺒﻼﺑﻞ %ﻟﺒﺒﻐﺎ %ﻟﺨﻴﻞ %ﺣﻴﺘﺎ ﻳﻮﻧﺲ %
ﻟﻮ
B % Pﻫﻮ
ﻷ
ﻛﻴﺪ %ﻟﺰﻧﺎﺑﻖ B %ﻫﻮ
ﻟﻘﺮﻧﻔﻞ %ﻟﻤﻮ % Bﻟﺒﺮﺗﻘﺎ % Qﻟﺘﻤﺮ %ﻟﻄﻤﺎﻃﻢ %ﻟﺸﻤﺎ@
%ﻟﺒﻄﻴﺦ %ﻟﺘﻴﻦ %ﻟﺰﻳﺘﻮ %ﻟﻌﻨﺐ %ﻟﺨﻮ % rﻟﻄﻮﻳﺲ %ﻃﻴﻮ
ﻟ ﱡﺪ
% pﻟﻔﺮﺷﺎ ﻣﺨﺘﻠﻔﺔ
ﻷﻟﻮ ﻣﻼﻳﻴﻦ ﻣﻦ ﻷﻧﻮ uﻟﺤﻴﺔ ﻣﻦ ﻣﺜﻞ ﻫﺆﻻ .5ﺑﻞ ﻟﻴﺲ ﺑﻮﺳﻌﻬﻢ %ﻳﺄﺗﻮ ﻟﻮ ﺑﺨﻠﻴﺔ ﻣﻦ ﻫﺬ Nﻟﻜﺎﺋﻨﺎ
ﻟﺤﻴﺔ ﻟﺘﻲ %ﺣﺼﻴﻨﺎ ﻋﺪ ًPﻣﻨﻬﺎ ،ﻻ ﺑﻮﺣﺪ ﻣﻨﻬﺎ ﻛﺎﻣﻠﺔ ﻟﺨﻠﻖ.
ﺟﻤﻠﺔ ﻣﺎ ﻧﺒﻐﻲ ﻗﻮﻟﻪ ﻫﻮ %ﻟﺬ
ﻏﻴﺮ ﻟﻮﻋﻴﺔ ﻟﻴﺲ ﺑﻮﺳﻌﻬﺎ %ﺗﺠﺘﻤﻊ ﻓﺘﺸﻜﻞ ﺧﻠﻴﺔ ﺣﻴﺔ ،ﻻ ﺗﺴﺘﻄﻴﻊ
ﻗﺮ
ﺟﺪﻳ ًﺪ ﻣﻦ ﺑﻌﺪ ﻓﺘﻘﺴﻢ ﻟﺨﻠﻴﺔ ﻧﺼﻔﻴﻦ ،ﺛﻢ ﺗﺘﺨﺬ ﻗﺮ
%ﺧﺮ 0ﺗﺒﺎ ًﻋﺎ ﻓﺘﺄﺗﻲ ﺑﻜﻴﺎ ﻟﻌﻠﻤﺎ5 %ﺗﺘﺨﺬ ً
ﻟﺬﻳﻦ ﺧﺘﺮﻋﻮ ﻟﻤﺠﻬﺮ ﻹﻟﻴﻜﺘﺮﻧﻲ ،ﻣﻤﻦ ﻳﺮﻗﺒﻮ ﺑﻨﻴﺔ ﻟﺨﻠﻴﺔ Sﺗﻬﺎ ﻓﻴﻤﺎ ﺑﻌﺪ ﺗﺤﺖ ﻟﻤﺠﻬﺮ ّ H .ﻟﺨﻠﻴﺔ
ﺗﺪ iﻓﻴﻬﺎ ﻟﺤﻴﺎ ﻓﻘﻂ ﺑﺎﻟﺨﻠﻖ ﻟﻤﻌﺠﺰ ﷲ ﻋﺰ ﺟﻞ% .ﻣﺎ ﻧﻈﺮﻳﺔ ﻟﺘﻄﻮ
ﻟﺘﻲ ﺗﺰﻋﻢ ﻋﻜﺲ ﻫﺬ ،ﻓﻬﻲ ﺳﻔﺴﻄﺔ
ﺗﺘﻨﺎﻓﻰ ﺗﻤﺎﻣﺎ ﻣﻊ ﻟﻌﻘﻞ ﻟﻤﻨﻄﻖH H .ﻋﻤﺎ Qﻟﻔﻜﺮ ﻟﻮ ﻗﻠﻴﻼ ﻓﻲ ﻟﻤﺰﻋﻢ ﻟﺘﻲ ﻃﺮﺣﻬﺎ ﻟﺘﻄﻮ
ﻳﻮ ،ﻟﻴﻈﻬﺮ
ﺑﺠﻼ 5ﻫﺬ Nﻟﺤﻘﻴﻘﺔ ﻣﺜﻠﻤﺎ ﻓﻲ ﻟﻨﻤﻮ pSﻟﻮ
% Pﻋﻼ.N
144
145
ﻟﺘﻘﻨﻴﺔ ﻟﻤﻮﺟﻮ
ﻓﻲ ﻟﻌﻴﻦ ﻷ
ﻣﺎ ﻟﻤﻮﺿﻮ) ﻵﺧﺮ ﻟﺬ %ﻟﻢ ﺗﺴﺘﻄﻊ ﻧﻈﺮﻳﺔ ﻟﺘﻄﻮ ﺗﺄﺗﻲ ﻟﻪ ﺑﺘﻔﺴﻴﺮ ﺟﺎ
،ﻓﻬﻮ ﺟﻮ ﻹ
ﻟﻔﺎﺋﻘﺔ ﻟﻤﻮﺟﻮ ﻓﻲ ﻟﻌﻴﻦ 0ﻷ.-
0ﻗﺒﻞ ﻟﻮﻟﻮE Fﻟﻰ ﻟﻤﻮﺿﻮ) ﻟﻤﺘﻌﻠﻖ ﺑﺎﻟﻌﻴﻦ ،ﻧﻮ ﻧﺠﻴﺐ ﺑﺈﻳﺠﺎ ﻋﻦ ﺳﺆ; ﻫﻮ :ﻛﻴﻒ ﺗﺒﺼﺮ
ﻟﻌﻴﻦ ؟
Eﻷﺷﻌﺔ ﻟﻤﻨﺒﻌﺜﺔ ﻣﻦ ﺟﺴﻢ ﻣﺎ ،ﺗﺴﻘﻂ ﺑﺸﻜﻞ ﻋﻜﺴﻲ ﻋﻠﻰ ﺷﺒﻜﻴﺔ ﻟﻌﻴﻦ0 ،ﺗﻘﻮ
ﻟﺨﻼﻳﺎ ﻟﻤﻮﺟﻮ
ﻫﻨﺎﻟﻚ ﺑﺘﺤﻮﻳﻞ ﻫﺬ Uﻷﺷﻌﺔ Eﻟﻰ Eﺷﺎ Tﻛﻬﺮﺑﻴﺔ ،ﺗﺼﻞ Eﻟﻰ ﻧﻘﻄﺔ ﺗﺴﻤﻰ ﻣﺮﻛﺰ ﻹﺑﺼﺎ ﻣﻮﺟﻮ ﺑﺎﻟﺠﺰR
ﻟﺨﻠﻔﻲ ﻟﻠﻤﺦ0 .ﻫﺬ Uﻹﺷﺎ Tﻟﻜﻬﺮﺑﻴﺔ ،ﺑﻌﺪ ﻣﺠﻤﻮﻋﺔ ﻣﻦ ﻟﻌﻤﻠﻴﺎ Tﻳﺘﻢ ﻟﺘﻘﺎﻃﻬﺎ ﻛﺼﻮ ﻓﻲ ﻫﺬ ﻟﻤﺮﻛﺰ
ﻟﻜﺎﺋﻦ ﻓﻲ ﻟﻤﺦ0 .ﺑﻌﺪ ﻫﺬ Uﻟﻤﻌﻠﻮﻣﺔ ﻓﻠﻨﻔﻜﺮ:
ﻣﺴﺎ0 ،ﻻ ﻳﺘﺄﺗﻰ ﻟﻠﻀﻮ Rﻳﻨﻔﺬ Eﻟﻰ ﺣﻴﺚ
Eﻟﻤﺦ ﻣﺤﺠﻮ aﻋﻦ ﻟﻀﻮ ،Rﺑﻤﻌﻨﻰ ﺧﻞ ﻟﻤﺦ ﻇﻼ ًﻣﺎ ً
ﻳﻮﺟﺪ ﻟﻤﺦ0 .ﻟﻤﻮﺿﻊ ﻟﺬ %ﻳﺴﻤﻰ ﻣﺮﻛﺰ ﻹﺑﺼﺎ ﻣﻮﺿﻊ ﺣﺎﻟﻚ ﻟﻈﻠﻤﺔ ﻟﻴﺲ ﻟﻀﻮ Rﺑﺒﺎﻟﻐﻪ ﺻﻼ0 ،ﻟﻌﻠﻪ
ﻣﻈﻠﻢ ﺑﺪﺟﺔ ﻟﻢ ﻧﺼﺎﻓﻬﺎ ﻗﻂE .ﻻ ﻧﻜﻢ ﻓﻲ ﻫﺬ Uﻟﻈﻠﻤﺔ ﻟﺤﺎﻟﻜﺔ ﺗﺸﺎﻫﺪ 0ﻋﺎﻟﻤﺎ ﻣﻀﻴﺌﺎ ﻣﺘﻮﻫﺠﺎ.
ﻣﻨﻈﺮ ﻋﻠﻰ ﺟﺔ ﻣﻦ ﻟﻨﻘﺎ0 Rﻟﺠﻮ ﺗﻌﺠﺰ ﺣﺘﻰ ﺗﻘﻨﻴﺔ ﻟﻘﺮ ﻟﺤﺎ0 %ﻟﻌﺸﺮﻳﻦ ـ ﻏﻢ ﻓﻀﻼ ﻋﻦ ﻛﻮﻧﻪ ً
ﻛﻞ ﻹﻣﻜﺎﻧﻴﺎ Tـ ﺗﺄﺗﻲ ﺑﻤﺜﻠﻬﺎ .ﻧﻈﺮ 0ﻣﺜﻼ Eﻟﻰ ﻟﻜﺘﺎ aﻟﺬ %ﺑﻴﻦ ﻳﺪﻳﻜﻢ ﻵ0 ،ﻧﻈﺮE 0ﻟﻰ ﻳﺪﻳﻜﻢ ﻟﺘﻲ
ﻣﻨﻈﺮ ﺑﻬﺬ ﻟﻨﻘﺎ0 Rﻟﺠﻮ ﻓﻲ %ﻣﻮﺿﻊ hﺧﺮ؟
ﺗﻤﺴﻚ ﻟﻜﺘﺎ ،aﺛﻢ ﻓﻌﻮ ﺳﻜﻢ 0ﻧﻈﺮ 0ﺣﻮﻟﻜﻢ .ﻳﺘﻢ ً
ﺗﻄﻮ 0ﻟﺘﻲ ﺗﻨﺘﺠﻬﺎ ﺷﺮﻛﺔ ﺟﻬﺰ ﻟﺘﻠﻔﺎ ﻷ0ﻟﻰ ﻋﻠﻰ ﻣﺴﺘﻮ jﻟﻌﺎﻟﻢ ،ﻻ ﻳﻤﻜﻦ Eﺷﺎﺷﺔ ﻛﺜﺮ ﺟﻬﺰ ﻟﺘﻠﻔﺎ ً
ﺗﻤﻨﺤﻜﻢ ﺻﻮ ﺑﻬﺬ ﻟﻘﺪ ﻣﻦ ﻟﻨﻘﺎ0 .Rﻣﻨﺬ ﻣﺎﺋﺔ ﻋﺎ
h0ﻻ kﻟﻤﻬﻨﺪﺳﻴﻦ ﻳﺴﻌﻮ ﻟﻠﻮﺻﻮ; Eﻟﻰ ﻫﺬ ﻟﻨﻘﺎ،R
0ﻣﻦ ﺛﻢ ﺗُﺸﻴﱠﺪ ﻟﻤﺼﺎﻧﻊ 0ﻟﻤﺆﺳﺴﺎ Tﻟﻌﻤﻼﻗﺔ0 ،ﺗُﺠﺮ jﻷﺑﺤﺎ0 ،lﻳﺘﻢ ﺗﻄﻮﻳﺮ ﻟﺨﻄﻂ 0ﻟﺘﺼﻤﻴﻤﺎ0 .Tﻟﺘﻨﻈﺮ0
ﺛﺎﻧﻴﺔ Eﻟﻰ ﺷﺎﺷﺔ ﻟﺘﻠﻔﺎ0 ،ﻓﻲ
ﻟﻠﺤﻈﺔ -ﺗﻬﺎ Eﻟﻰ ﻟﻜﺘﺎa
ﻟﺬ %ﺑﻴﻦ ﻳﺪﻳﻜﻢ ،ﻓﺴﻮk
ﺗﺮ 0ﻫﻨﺎ ﻓﺮﻗﺎً ﺷﺎﺳﻌﺎً
ﻣﺰﻳ
ﻓﻲ ﻟﻨﻘﺎ0 Rﻟﺠﻮ .ﻓﻀﻼ
ﺷﺎﺷﺔ ﻟﺘﻠﻔﺎ ﺗﺒﺪ %ﻟﻜﻢ
ﻒ ﺻﻮﺛﻨﺎﺋﻴﺔﻷﺑﻌﺎ،ﻓﻲﺣﻴﻦ
ﻧﻜﻢ ﺗﺘﺎﺑﻌﻮ ﻣﻨﺎﻇﺮ ﺛﻼﺛﻴﺔ
ﻷﺑﻌﺎ T-ﻋﻤﻖ.
0ﻣﻨﺬ ﺳﻨﻮ Tﻃﻮ;
ﻳﺴﻌﻰ ﻋﺸﺮ Tﻵﻻk
ﻣﻦ ﻟﻤﻬﻨﺪﺳﻴﻦ ﻟﺘﺼﻨﻴﻊ
147
146
ﺷﺎﺷﺎ ,ﺟﻬﺎ) ﺗﻠﻔﺎ) ﺗﻌﻄﻲ ﺻﻮ ﺛﻼﺛﻴﺔ ﻷﺑﻌﺎ ،ﻟﻮﺻﻮ ﻟﻰ ﺟﻮ ﻳﺔ ﻟﻌﻴﻦ .ﻧﻌﻢ ﻟﻘﺪ ﻣﻜﻨﻬﻢ ﺗﺼﻤﻴﻢ
ﻧﻈﺎ= ﺗﻠﻔﺎ) ﺛﻼﺛﻲ ﻷﺑﻌﺎ ،ﻏﻴﺮ ﻧﻪ ﻟﻴﺲ ﻓﻲ ﻹﻣﻜﺎ 2ﻳﺘﻪ ﺛﻼﺛﻲ ﻷﺑﻌﺎ 2ﺗﺪ 5ﻟﻨﻈﺎ .ﻣﻊ 2ﻫﺬ/
ﻷﺑﻌﺎ ﻟﺜﻼﺛﺔ ﺻﻄﻨﺎﻋﻴﺔ .ﻓﺎﻟﺠﻬﺔ ﻟﺨﻠﻔﻴﺔ ﺗﻈﻞ ﻋﻜﺮ ،ﻣﺎ ﻟﺠﻬﺔ ﻷﻣﺎﻣﻴﺔ ﻓﺘﺒﺪ ﻛﺄﻧﻬﺎ ﺻﻮ ﻣﻦ >.
ﻻ ﻳﺘﺸﻜﻞ ﺑﺪ ﻣﻨﻈﺮ ﻓﻲ ﺟﻮ ﻧﻘﺎ 5ﻟﻤﻨﻈﺮ ﻟﺬ Jﺗﺮ /ﻟﻌﻴﻦ .ﻳﺤﺪ Hﺑﺎﻟﻄﺒﻊ 2ﺗﻀﻴﻊ ﻟﺼﻮ ﻓﻲ
ﻟﻜﺎﻣﻴﺮ ﻟﺘﻠﻔﺎ).
ﻫﺎ ﻫﻢ ﻟﺘﻄﻮﻳﻮ 2ﻳﺰﻋﻤﻮN 2 2ﻟﻴﺔ ﻹﺑﺼﺎ ﻓﻲ ﻟﻌﻴﻦ ﻟﺘﻲ ﺗﻈﻬﺮ ﻫﺬ ﻟﻤﻨﻈﺮ ﻟﺬ Jﻳﺘﺴﻢ ﺑﺎﻟﺠﻮ
ﻟﻨﻘﺎ ،5ﻧﻤﺎ ﺗﺸﻜﻠﺖ ﺑﻤﺤﺾ ﻟﻤﺼﺎﻓﺔ .ﻵ R 2ﻣﺎ ﻗﺎ ﺣﺪ ﻟﻜﻢ 2ﻟﺘﻠﻔﺎ) ﻟﻤﻮﺟﻮ ﻓﻲ ﺣﺠﺮﺗﻜﻢ،
ﻧﻤﺎ ﻗﺪ ﺗﺸﻜﻞ ﻧﺘﻴﺠﺔ ﻣﺼﺎﻓﺎ 2 ،,ﻟﺬ ,ﺗﺠﻤﻌﺖ ﺟﺎ ,5ﺑﺎﻟﺠﻬﺎ) ﻟﺬ Jﻳﺸﻜﻞ ﻫﺬ /ﻟﺼﻮ ،ﻣﺎR
ﺗﻌﺘﻘﺪ 2ﻓﻴﻪ؟! ﻛﻴﻒ ﻟﺬ ,ﻏﻴﺮ ﻋﻴﺔ 2ﺗﺼﻨﻊ ﻣﺎ ﻟﻢ ﻳﺘﺄ ,ﻵﻻ Yﻷﺷﺨﺎ Xﻣﺠﺘﻤﻌﻴﻦ 2ﻳﺼﻨﻌﻮ /؟!
ﻣﻨﻈﺮ ﻫﻮ ﻛﺜﺮ ﺑﺪﺋﻴﺔ ﻣﻤﺎ ﺗﺮ /ﻟﻌﻴﻦ ،ﻟﻮ ﻧﻬﺎ ﻻ ﺗﺘﺸﻜﻞ ﻣﺼﺎﻓﺔ ،ﻓﺈﻧﻪ ﻣﻦ ﻟﻮﺿﺢ
ّ 2ﻵﻟﺔ ﻟﺘﻲ ﺗﺸﻜﻞ ً
ﻟﻠﻐﺎﻳﺔ 2ﻟﻌﻴﻦ ﻟﻤﻨﻈﺮ ﻟﺬ Jﺗﺮ /ﺑﺪﻫﻤﺎ ﻟﻦ ﻳﺘﺸﻜﻼ ﻣﺤﺾ ﻣﺼﺎﻓﺔ ،ﻟﺤﺎ ﻛﺬﻟﻚ ﺑﺎﻟﻨﺴﺒﺔ ﻟﻸ.2R
ﻓﺎﻷ 2Rﻟﺨﺎﺟﻴﺔ ﺗﺠﻤﻊ ﻷﺻﻮ ,ﻟﻤﺤﻴﻄﺔ ﺑﻮﺳﻄﺔ ﺻﻮ 2ﻷ ،2Rﺗﻘﻮ= ﺑﺘﻮﺻﻴﻠﻬﺎ ﻟﻰ ﻷ 2Rﻟﻮﺳﻄﻰ،
ﻟﺘﻘﻮ= ﻫﻲ ﻷﺧﺮ fﺑﺘﻘﻮﻳﺔ ﻟﺬﺑﺬﺑﺎ ,ﻟﺼﻮﺗﻴﺔ ﻧﻘﻠﻬﺎ ﻟﻰ ﻷ 2Rﻟﺪﺧﻠﻴﺔ ،ﻟﺘﻘﻮ= ﺑﺪﻫﺎ ﺑﺘﺤﻮﻳﻞ ﻫﺬ /ﻟﺬﺑﺬﺑﺎ,
ﻟﻰ ﺷﺎ ,ﻛﻬﺮﺑﻴﺔ ،ﺳﺎﻟﻬﺎ ﻟﻰ ﻟﻤﺦ .ﻋﻤﻠﻴﺔ ﻟﺴﻤﻊ ﻳﻀﺎ ﻛﻤﺎ ﻫﻮ ﻟﺸﺄ 2ﻓﻲ ﻋﻤﻠﻴﺔ ﻹﺑﺼﺎ ﺗﺘﻢ ﻓﻲ
ﻣﺮﻛﺰ ﻟﺴﻤﻊ ﻟﻤﻮﺟﻮ ﻓﻲ ﻟﻤﺦ.
ﻟﻮﺿﻊ ﻟﺬ Jﻓﻲ ﻟﻌﻴﻦ ﻳﺴﺮ Jﻛﺬﻟﻚ ﻋﻠﻰ ﻷ .2Rﺑﻤﻌﻨﻰ 2ﻟﻤﺦ ﻣﺤﺠﻮ hﻛﺬﻟﻚ ﻋﻦ ﻟﺼﻮ,
ﻣﺜﻠﻤﺎ ﻫﻮ ﻣﺤﺠﻮ hﻋﻦ ﻟﻀﻮ ،5ﻓﺎﻟﺼﻮ ,ﻻ ﻳﻨﻔﺬ ،ﻋﻠﻴﻪ ﻓﺈﻧﻪ ﻣﻬﻤﺎ ﺑﻠﻐﺖ ﺷﺪ ﻟﻀﺠﻴﺞ ﺧﺎ iﻟﻤﺦ،
ﻓﺈ 2ﺧﻠﻪ ﺳﺎﻛﻦ ﺗﻤﺎ= ﻟﺴﻜﻮ .2ﻏﻢ ﻫﺬ ﻓﺈ 2ﻧﻘﻰ ﻷﺻﻮ ,ﺗُﻠﺘﻘﻂ ﻓﻲ ﻟﻤﺦ .ﻟﻮ ﻧﻜﻢ ﺗﺴﻤﻌﻮ2
ﺳﻴﻤﻔﻮﻧﻴﺎ ,ﻛﺴﺘﺮ ﻓﻲ ﻣﺨﻜﻢ ﻟﺬ Jﻻ ﻳﻨﻔِﺬ ﻟﻴﻪ ﻟﺼﻮ ،,ﻓﺈﻧﻜﻢ ﺗﺸﻌﺮ 2ﺑﻜﻞ ﺻﺨﺐ ﺣﺪ ﻷﺳﺎm
ﻟﻤﺰﺣﻤﺔ R .ﻣﺎ ﻗﻴﺲ ﻣﺴﺘﻮ fﻟﺼﻮ ,ﻟﺬ Jﺑﺪﺧﻞ ﻟﻤﺦ ﺑﺎﺳﺘﺨﺪ= ﺟﻬﺎ) ﺣﺴﺎ pﻓﻲ ﺗﻠﻚ ﻟﻠﺤﻈﺔ،
ﻓﺴﻴﺘﻀﺢ ﻧﻪ ﻳُﻄﺒﻖ ﻋﻠﻴﻪ ﻟﺴﻜﻮ 2ﻟﺘﺎ=.
ﻋﻠﻰ ﻧﺤﻮ ﻣﺎ ﺳﺘﺨﺪﻣﺖ ﻟﺘﻘﻨﻴﺔ ﻣﻼ ﻓﻲ ﻟﺤﺼﻮ ﻋﻠﻰ ﺻﻮ ﻧﻘﻴﺔ ،ﻓﺈ 2ﻟﻤﺴﺎﻋﻲ ﻧﻔﺴﻬﺎ ﺗﺘﻮﺻﻞ
ﻣﻨﺬ ﻋﺸﺮ ,ﻟﺴﻨﻴﻦ ﺑﺎﻟﻨﺴﺒﺔ ﻛﺬﻟﻚ ﻟﻠﺼﻮ .,ﺗُﻌﺪ ﺟﻬﺰ ﺗﺴﺠﻴﻞ ﻟﺼﻮ ,ﺷﺮﻃﺔ ﻟﻜﺎﺳﻴﺖ ﻛﺜﻴﺮ ﻣﻦ
ﻷﺟﻬﺰ ﻹﻟﻴﻜﺘﺮﻧﻴﺔ ،ﻷﻧﻈﻤﺔ ﻟﻤﻮﺳﻴﻘﻴﺔ ﻟﺘﻲ ﺗﻠﺘﻘﻂ ﻟﺼﻮ ،,ﺑﻌﺾ ﺛﻤﺎ ﻫﺬ /ﻟﻤﺴﺎﻋﻲ .ﻟﻜﻦ ﻋﻠﻰ
ﻟﺮﻏﻢ ﻣﻦ ﻛﻞ ﻟﺘﻘﻨﻴﺎN ،,ﻻ Yﻟﻤﻬﻨﺪﺳﻴﻦ ﻟﺨﺒﺮ 5ﻟﻌﺎﻣﻠﻴﻦ ﺑﺤﻘﻠﻬﺎ ،ﻟﻢ ﻳﺘﺄ ,ﻟﻮﺻﻮ ﻟﻰ ﺻﻮ ,ﺑﻨﻘﺎ5
ﺟﻮ ﻟﺼﻮ ,ﻟﺬ Jﺗﻠﺘﻘﻄﻪ ﻷ .2Rﺗﺄﻣﻠﻮ ﺟﻮ ﺷﺮﻃﺔ ﻟﻜﺎﺳﻴﺖ ﻟﺘﻲ ﺗﻨﺘﺠﻬﺎ ﻛﺒﺮ fﺷﺮﻛﺎ ,ﻷﻧﻈﻤﺔ
ﻟﻤﻮﺳﻴﻘﻴﺔ ،ﻓﺤﻴﻨﻤﺎ ﻳﺴﺠﻞ ﻟﺼﻮ ،,ﺣﺘﻤﺎ ﻳﻀﻴﻊ ﺷﻄﺮ ﻣﻨﻪ ،ﻳﺤﺪ Hﺗﺸﻮ sﺑﺎﻟﻄﺒﻊ ﻟﻮ ﻗﻠﻴﻼ ،ﻧﻪ
ﺻﺮﻳﺮ ﻗﺒﻞ 2ﺗﺒﺪ ﻟﻤﻮﺳﻴﻘﻰ .ﻓﻲ ﺣﻴﻦ
ﺣﻴﻨﻤﺎ ﺗﻘﻮﻣﻮ 2ﺑﺘﺸﻐﻴﻞ ﺷﺮﻳﻂ ﻟﻜﺎﺳﻴﺖ ﻓﺈﻧﻜﻢ ﻻ ﺑﺪ 2ﺗﺴﻤﻌﻮ ﻟﻪ ً
2ﻷﺻﻮ ,ﻟﺘﻲ ﻣﻦ ﻧﺘﺎ iﻟﺘﻘﻨﻴﺔ ﻟﻤﻮﺟﻮ ﺑﺎﻟﺠﺴﻢ ﻹﻧﺴﺎﻧﻲ ﺗﺘﺴﻢ ﺑﺄﻗﺼﻰ ﺟﺎ ,ﻟﻨﻘﺎ ،5ﻻ ﺗﺸﻮﺑﻬﺎ
ﺷﺎﺋﺒﺔ .ﻻ ﺗﻠﺘﻘﻂ 2Rﻧﺴﺎ 2ﺑ ًﺪ ﻟﺼﻮ ,ﺑﺸﻜﻞ ﺑﻪ ﺻﺮﻳﺮ ﺗﺸﻮﻳﺶ .ﻳﺎ ﻣﺎ ﻛﺎﻧﺖ ﻃﺒﻴﻌﺔ ﻟﺼﻮ ,ﻓﺈﻧﻬﺎ
ﺗﻠﺘﻘﻄﻪ ﺑﺸﻜﻞ ﻛﺎﻣﻞ ﻧﻘﻲ .ﻫﺬ ﻟﻮﺿﻊ ﻻ ﻳﺰ ﻋﻠﻰ ,Rﻟﻜﻴﻔﻴﺔ ﻣﻨﺬ ُ 2ﺧﻠﻖ ﻹﻧﺴﺎ 2ﻟﻰ ﻳﻮﻣﻨﺎ ﻫﺬ.
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/ﻟﻰ ﻵ ﻟﻴﺲ ﺛﻤﺔ ﺟﻬﺎ %ﺑﺼﺮ " #ﺻﻮﺗﻲ ﻣﻦ ﺻﻨﻊ ﺑﻨﻲ ﻹﻧﺴﺎ ﻳﻠﺘﻘﻂ ﻟﺼﻮ ﻟﺼﻮ
ﺑﺸﻜﻞ ﺣﺴﺎ
ﻧﺎﺟﺢ ﻣﺜﻞ ﻟﻌﻴﻦ ﻷ.1
ﻓﻴﻤﺎ ﻋﺪ ﻫﺬ ﻛﻠﻪ ،ﻓﺈﻧﻪ ﺛﻤﺔ ﺣﻘﻴﻘﺔ ﻋﻈﻴﻤﺔ ﻟﻠﻐﺎﻳﺔ ﻓﻲ ﻋﻤﻠﻴﺔ ﻹﺑﺼﺎ ﻟﺴﻤﻊ.
ﻋﻘﻴﺪ ﻣﺎﻳﺔ
/ﻣﺎ ﺗﻨﺎﻟﻨﺎ/ Xﻟﻰ ﻵ ﺑﺎﻟﺒﺤﺚ ﻟﺘﺪﻗﻴﻖ ﻟﻴﻈﻬﺮ " ﻧﻈﺮﻳﺔ ﻟﺘﻄﻮ ﻣﺎ ﻫﻲ /ﻻ %ﻋﻢ ﻳﺘﻌﺎ jﺑﻮﺿﻮ` ﻣﻊ
ﻻﻛﺘﺸﺎﻓﺎ
ﻟﻌﻠﻤﻴﺔ ،ﻳﺠﺎﻓﻲ %ﻋﻢ ﻟﻨﻈﺮﻳﺔ ـ ﻓﻴﻤﺎ ﻳﺘﻌﻠﻖ ﺑﺄﺻﻞ ﻟﺤﻴﺎ ـ ﻟﻤﻨﻄﻖ ﻟﻌﻠﻤﻲ .ﻓﻠﻴﺲ ﻷﻳﺔ mﻟﻴﺔ
ﺗﻄﻮ ﻗﻂ ﻃﺮﺣﺘﻬﺎ ﻟﻨﻈﺮﻳﺔ " #ﺗﺄﺛﻴﺮ ﺗﻄﻮ .#ﺗﻜﺸﻒ ﻟﺤﻔﺮﻳﺎ
" ﻟﻜﺎﺋﻨﺎ
ﻟﺤﻴﺔ ﻟﻢ ﺗﻤﺮ ﺑﻤﺮﺣﻞ ﺑﻴﻨﻴﺔ
ﺗﻠﻚ ﻟﺘﻲ ﺗﺴﺘﻮﺟﺒﻬﺎ ﻟﻨﻈﺮﻳﺔ .ﻓﻲ ﻫﺬ Xﻟﺤﺎﻟﺔ ﻳﺘﻌﻴﻦ ﺗﻨﺤﻴﺔ ﻧﻈﺮﻳﺔ ﻟﺘﻄﻮ ﺟﺎﻧﺒﺎ ﺑﺎﻋﺘﺒﺎﻫﺎ ﻓﻜﺮ ﻣﺠﺎﻓﻴﺔ ﻟﻠﻌﻠﻢ.
ﻛﺜﻴﺮ ﻣﻦ ﻷﻓﻜﺎ ﻟﺘﻲ ﻇﻬﺮ
ﻋﻠﻰ ﻣﺪ ﻟﺘﺎﻳﺦ ،ﻣﺜﻞ ﻓﻜﺮ " ﻷ jﻫﻲ ﻣﺮﻛﺰ ﻟﻜﻮ،
ﻻ ﺳﻴﻤﺎ " ً
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ﻗﺪ ُﺣﺬﻓﺖ ﻣﻦ *ﺟﻨﺪ ﻟﻌﻠﻢ .ﻓﻲ ﺣﻴﻦ *) ﻧﻈﺮﻳﺔ ﻟﺘﻄﻮ ﻳُﺘﺸﺒﺚ ﺑﻬﺎ ﺑﺈﺻﺮ ﻓﻲ ﻫﺬ ﻷﺟﻨﺪ ،ﺣﺘﻰ ﻧﻪ ﻣﻦ
ﻟﻨﺎ Bﻣﻦ ﻳﺴﻌﻰ ﻹﻇﻬﺎ *> ﻧﺘﻘﺎ< ﻣﻮﺟﻪ ﻟﻰ ﻟﻨﻈﺮﻳﺔ ﻛﺄﻧﻪ ﻫﺠﻮ 8ﻋﻠﻰ ﻟﻌﻠﻢ ! ﻟ َِﻢ ﻫﺬ )4؟!
) ﻟﺴﺒﺐ ﻓﻲ ﻫﺬ ﻟﻮﺿﻊ ﻧﻤﺎ ﻫﻮ ﺗﻜﻮ) ﻋﻘﻴﺪ ﺟﺎGﻣﺔ ﻟﻨﻈﺮﻳﺔ ﻟﺘﻄﻮ ﻻ ﻳﻤﻜﻦ ﻟﻨﻜﻮ Cﻋﻨﻬﺎ ﺑﺎﻟﻨﺴﺒﺔ
ﻟﻰ ﺑﻌﺾ ﻷﺳﺎ .Qﺗﺨﻠﺺ ﻫﺬ ﻷﺳﺎ Qﺧﻼﺻﺎً *ﻋﻤﻰ ﻟﻠﻔﻠﺴﻔﺔ ﻟﻤﺎ<ﻳﺔ ،ﺗﺘﺒﻨﻰ ﻟﺪﻳﻨﻴﺔ ﻛﺬﻟﻚ
ﻷﻧﻬﺎ ﻟﺘﻔﺴﻴﺮ ﻟﻤﺎ<> ﻟﻮﺣﻴﺪ ﻟﻠﻄﺒﻴﻌﺔ ﻟﺬ> ﻳﻤﻜﻦ ﻹﺗﻴﺎ) ﺑﻪ.
*ﺣﻴﺎﻧﺎ ﻳﻌﺘﺮﻓﻮ) ﺻﺮﺣﺔ ﺑﻬﺬ ،ﻳﻌﺘﺮ\ ﻳﺘﺸﺎ< ﻟﻮﻧﺘﻴﻦ ) (Richard Lewontinـ ﻋﺎﻟﻢ ﻟﻮﺛﺔ
ﻟﺸﻬﻴﺮ ﺑﺠﺎﻣﻌﺔ ﻫﺎﻓﺮ< ﻓﻲ ﻟﻮﻗﺖ 4ﺗﻪ ﺗﻄﻮ> ﺑﺎ ،Gـ ﺑﺄﻧﻪ "ﻣﺎ<> ﻓﻲ ﻟﻤﻘﺎ 8ﻷ] ،ﺛﻢ ﻋﺎﻟﻢ ﻓﻲ ﻟﻤﻘﺎ8
ﻟﺬ> ﻳﻠﻴﻪ" 4 ،ﻳﻘﻮ]:
") ﻟﻨﺎ ﻳﻤﺎﻧﺎ ﺑﺎﻟﻤﺎ<ﻳﺔ ،ﻫﻮ ﻳﻤﺎ) ﺳﺘﺒﺎﻗﻲ )ﻋﺘُﻨﻖ ﺳﻠﻔﺎ ،ﻓﺘﺮﺿﺖ ﺻﺤﺘﻪ( .ﻟﺸﻲ` ﻟﺬ> ﻳﺪﻓﻌﻨﺎ ﻟﻰ
ﻹﺗﻴﺎ) ﺑﺘﻔﺴﻴﺮ ﻣﺎ<> ﻟﻠﻌﺎﻟﻢ ،ﻟﻴﺲ ﻫﻮ *ﺻﻮ] ﻟﻌﻠﻢ ﻗﻮﻋﺪ ،ﺑﻞ ﻋﻠﻰ ﻟﻌﻜﺲ ﻣﻦ 4ﻟﻚ ﻓﺈﻧﻨﺎ ـ ﺑﺴﺒﺐ ﻣﻦ
ﺧﻼﺻﻨﺎ ﺳﻠﻔﺎ ﻟﻠﻤﺎ<ﻳﺔ ـ ﻧﺨﺘﻠﻖ *ﺻﻮ] ﻣﻔﺎﻫﻴﻢ ﺑﺤﺜﻴﺔ ﺗﺄﺗﻲ ﺑﺘﻔﺴﻴﺮ ﻣﺎ<> ﻟﻠﻌﺎﻟﻢ .ﻧﻈﺮ ﻟﻰ ﻛﻮ) ﻟﻤﺎ<ﻳﺔ
19
ﺻﺤﻴﺤﺔ ﺻﺤﺔ ﻣﻄﻠﻘﺔ ،ﻓﺈﻧﻨﺎ ﻻ ﻳﻤﻜﻦ *) ﻧﺴﻤﺢ ﺑﺪﺧﻮ] ﺗﻔﺴﻴﺮ ﻟﻬﻲ ﻟﻰ ﻟﺴﺎﺣﺔ".
ﺗُﻌﺪ ﻫﺬ ﻟﻜﻠﻤﺎ mﻋﺘﺮﻓﺎ mﺻﺮﻳﺤﺔ ﺑﺄ) ﻟﺪﻳﻨﻴﺔ ﻣﻮﻟﻮ< ﻳﺤﻴﺎ ﻓﻲ ﺳﺒﻴﻞ ﻹﺧﻼ Cﻟﻠﻔﻠﺴﻔﺔ ﻟﻤﺎ<ﻳﺔ.
ﻫﺬ ﻟﻤﻮﻟﻮ< ﻳﻔﺘﺮ* sﻧﻪ ﻣﺎ ﻣﻦ ﺟﻮ< ﻗﻂ ﺳﻮ pﻟﻤﺎ< .ﻟﻬﺬ ﻟﺴﺒﺐ ﻳﻌﺘﻘﺪ) *) ﻟﻤﺎ< ﻟﺠﺎﻣﺪ
ﻋﺪﻳﻤﺔ ﻟﻮﻋﻲ ﻧﻤﺎ ﺧﻠﻘﺖ ﻟﺤﻴﺎ .ﻳﺬﻫﺒﻮ) ﻟﻰ *) ﻣﻼﻳﻴﻦ ﻷﻧﻮ vﻟﺤﻴﺔ ﻟﻤﺨﺘﻠﻔﺔ ﻣﺜﻞ ﻟﻄﻴﻮ ﻷﺳﻤﺎu
ﻟﺰﻓﺎ mﻟﻨﻤﻮ ﻟﺤﺸﺮ mﻷﺷﺠﺎ ﻷGﻫﺎ ﺣﻴﺘﺎ) ﻟﺒﺎ] ﻟﺒﺸﺮ ﻧﻤﺎ ﺗﺸﻜﻠﺖ ﻣﻦ <ﺧﻞ ﻟﻤﺎ<
ﻟﺠﺎﻣﺪ ﺑﺎﻟﺘﻔﺎﻋﻼ mﻟﺤﺎ<ﺛﺔ <ﺧﻞ ﻟﻤﺎ< 4ﺗﻬﺎ؛ *> ﺑﺎﻟﻤﻄﺮ ﻟﺴﺎﻗﻂ ،ﻟﺒﺮ| ﻟﺨﺎﻃﻒ* .ﻣﺎ ﻓﻲ ﺣﻘﻴﻘﺔ
ﻷﻣﺮ ﻓﺈ) ﻫﺬ ﻳﺘﻨﺎﻓﻰ ﻣﻊ ﻟﻌﻘﻞ ﻟﻤﻨﻄﻖ ﻋﻠﻰ ﻟﺴﻮ` .ﺑﻴﺪ *) ﻟﺪﻧﻴﻴﻦ ﻳﺴﺘﻤﺮﺋﻮ) ﻟﻤﻨﺎﻓﺤﺔ ﻋﻦ ﻫﺬ ﻟﺮ*>
ﺑُﻐﻴﺔ "ﻋﺪ< 8ﺧﻮ] ﺗﻔﺴﻴﺮ ﻟﻬﻲ ﻟﻰ ﻟﺴﺎﺣﺔ" ﻋﻠﻰ ﺣﺪ ﺗﻌﺒﻴﺮﻫﻢ.
*ﻣﺎ ﻣﻦ ﻻ ﻳﻨﻈﺮ) ﻟﻰ *ﺻﻞ ﻟﻜﺎﺋﻨﺎ mﻟﺤﻴﺔ ﻓﻲ *4ﻫﺎﻧﻬﻢ ﺣﻜﻢ ﻣﺎ<> ﻣﺴﺒﻖ ،ﻓﺴﻮ\ ﻳﺪﻛﻮ) ﻫﺬ
ﻟﺤﻘﻴﻘﺔ ﻟﺠﻠﻴﺔ .ﻟﻜﺎﺋﻨﺎ mﻟﺤﻴﺔ ﻛﺎﻓﺔ ﻧﻤﺎ ﻫﻲ ﻣﻦ ﺻﻨﻊ ﺧﺎﻟﻖ >4ﻗﻮ ﻋﻠﻢ ﻋﻘﻞ ﻣﻌﺠﺰ .ﻧﻪ ﷲ ﻟﺬ> ﺧﻠﻖ
ﺻﻮﻫﺎ.
ﻧﻈﻤﻪ ﺑﺸﻜﻞ ﻻ ﺗﺸﻮﺑﻪ ﺷﺎﺋﺒﺔ * ﻗﺼﻮ ،ﺧﻠﻖ ﻟﻜﺎﺋﻨﺎ mﻟﺤﻴﺔ ﻛﺎﻓﺔ ّ ﻟﻜﻮ) ﻛﻠﻪ ﻣﻦ ﻟﻌﺪّ ،8
148
149
ﻳﺨﺘﺮﻋﻮ
،ﻟﻄﻼ ﻟﺠﺎﻣﻌﻴﻴﻦ
ﻟﻌﻠﻤﺎ ﻣﺜﻞ ﻳﻨﺴﺘﻴﻦ ﻫﻮﺑﻞ )
،(Einstein Hubbleﻟﻔﻨﺎﻧﻴﻦ ﻣﺜﻞ
ﻓﺮﻧﻚ ﺳﻴﻨﺎﺗﺮ )
(Frank Sinatraﺗﺸﺎ,ﻟﺘﻮ ﻫﻴﺴﺘﻮ ) ،(Charlton Hestonﻳﻀﺎ* ﻟﻴﻬﻢ ﻛﺎﺋﻨﺎ#
ﻣﺜﻞ ﻟﻐﺰﻻ
9ﺷﺠﺎ ,ﻟﻠﻴﻤﻮ
7ﻫﻮ ,ﻟﻘﺮﻧﻔﻞ ،ﺳﻮ* ﻳﺨﺮﺟﻮ ﻣﻊ ﻣﺮ
,ﻟﺰﻣﺎ ﻣﻦ ﻣﺰﻳﺞ ﻣﻦ ﻛﺜﻴﺮ ﻣﻦ
ﻟﺨ َﺮ*
ﻟﺬ
#,ﻟﺠﺰﺋﻴﺎ
#ﻟﻤﻮ Fﻏﻴﺮ ﻟﺤﻴﺔ ﻟﺘﻲ ﺗﻤﻸ ﺑﺮﻣﻴﻼ ﻋﻈﻴﻤﺎ .ﻻ ﺳﻴﻤﺎ
9ﻣﻦ ﻳﺆﻣﻨﻮ ﺑﻬﺬ َ
ﻫﻢ ﻋﻠﻤﺎ
9ﺳﺎﺗﺬ9
Pﻧﺎ Oﻋﻠﻰ ﻗﺪ ,ﻣﻦ ﻟﺜﻘﺎﻓﺔ
ﻟﺘﻌﻠﻴﻢ
.ﻟﻬﺬ ﻟﺴﺒﺐ ﻓﺈ ﺳﺘﺨﺪ Jﺗﻌﺒﻴﺮ "9ﺷﺪ ﻟﺴﺤﺮ
ﺗﺄﺛﻴﺮً ﻓﻲ ﺗﺎ,ﻳﺦ ﻟﻌﺎﻟﻢ" ﺑﺎﻟﻨﺴﺒﺔ ﻟﻰ ﻧﻈﺮﻳﺔ ﻟﺘﻄﻮ ,ﺳﻴﻜﻮ ﺳﺘﺨﺪ ًﻣﺎ ﻓﻲ ﻣﺤﻠﻪ T .ﻧﻪ ﻟﻴﺲ ﻓﻲ ﺗﺎ,ﻳﺦ ﻟﻌﺎﻟﻢ
ً
ﻋﺘﻘﺎ7
9 Fﻋﻢ _ﺧﺮ ﺳﻠﺐ ﻋﻘﻮ] ﻟﺒﺸﺮ ﺑﻤﺜﻞ ﻫﺬ\ ﻟﺪ,ﺟﺔ
ﺣﺮﻣﻬﻢ ﻣﻦ ﻓﺮﺻﺔ ﻟﺘﻔﻜﻴﺮ ﺑﺎﻟﻌﻘﻞ
ﻟﻤﻨﻄﻖ،
ﺳﺘﺎ9 ,ﻣﺎ9 Jﻋﻴﻨﻬﻢ ،ﺣﺎ] 9
Fﻳﺮ
ﻟﺤﻘﻴﻘﺔ ﻟﺘﻲ ﻛﺎﻧﺖ
ﺿﺤﺔ ﺑﺠﻼ ّ
.ﻫﺬ ﻟﻐﻔﻠﺔ
ﻛﺄﻧﻪ 9ﺳﺪ] ً
ﻋﺪ Jﺑﺼﻴﺮ Pﻻ ﻳﺴﺘﺴﻴﻐﻬﺎ ﻋﻘﻞ ﻣﺜﻠﻬﺎ ﻛﻤﺜﻞ ﻋﺒﺎ PFﺑﻌﺾ ﻟﻘﺒﺎﺋﻞ ﻹﻓﺮﻳﻘﻴﺔ ﻟﻠﻄﻮﻃﻢ
ﻋﺒﺎ9 PFﻫﻞ ﺳﺒﺄ ﻟﻠﺸﻤﺲ
ﻋﺒﺎ PFﻗﻮ Jﺑﺮﻫﻴﻢ ﻋﻠﻴﻪ ﻟﺴﻼ Jﻟﻸ
ﺛﺎ ،ﻟﺘﻲ ﻛﺎﻧﻮ ﻳﺼﻨﻌﻮﻧﻬﺎ ﺑﺄﻳﺪﻳﻬﻢ
،ﻋﺒﺎ PFﻗﻮ Jﻣﻮﺳﻰ ﻋﻠﻴﻪ ﻟﺴﻼJ
ﻟﻠﻌﺠﻞ ﻟﺬ hﺻﻨﻌﻮ\ ﻣﻦ Tﻫﺐ
.ﻫﺬ ﻟﻮﺿﻊ ﻓﻲ ﺣﻘﻴﻘﺘﻪ ﻧﻤﺎ ﻫﻮ ﺣﻤﺎﻗﺔ 9ﺷﺎ ,ﻟﻴﻬﺎ ﷲ ﺗﻌﺎﻟﻰ ﻓﻲ ﻟﻘﺮ_
ﻟﻜﺮﻳﻢ
.ﻳﻨﺒﺌﻨﺎ ﻟﻤﻮﻟﻰ ﻋﺰ
ﺟﻞ ﻓﻲ ﻛﺜﻴﺮ ﻣﻦ _ﻳﺎﺗﻪ ﺑﺄ ﻣﻦ ﻟﻨﺎ Oﻣﻦ ﺳﻴﺴﺘﻐﻠﻖ ﻋﻠﻴﻪ ﻟﻔﻬﻢ
ﻳﺘﺮ
Fﻟﻰ
ﺣﺎ] ﻳﻌﺠﺰ
ﻓﻴﻪ ﻋﻦ l,ﻳﺔ ﻟﺤﻘﺎﺋﻖ
.ﻣﻦ ﺑﻴﻦ ﻫﺬ\ ﻵﻳﺎ #ﻗﻮﻟﻪ ﺗﻌﺎﻟﻰ:
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ﺑﻨﻈﺎ ﻻ ﺗﺸﻮﺑﻪ ﺷﺎﺋﺒﺔ ،ﻳﻜﺸﻒ ﻋﻦ ﺗﻨﻈﻴﻢ ﻏﻴﺮ ﻋﺎ ﻧﻈﺎ ﻣﺘﻘﻦ ﻏﺎﻳﺔ ﻻﺗﻘﺎ ،ﺑﻜﻮﻛﺐ ﻷ ﻟﺬ
ﻳﺨﺘﺺ ﺑﻜﺎﻓﺔ ﻟﺴﻤﺎ 7ﻟﻤﻨﺎﺳﺒﺔ ﻟﻠﺤﻴﺎ ،0ﺑﻜﺎﺋﻨﺎ 7ﺣﻴﺔ ﻣﺰ 0ﺑﺄﻧﻈﻤﺔ ﻣﻌﻘﺪ 0ﺗﻔﻮ .ﻟﺤﺼﺮ ،ﻟﻴﺲ ﻟﻪ ﻣﻦ
ﺗﻔﺴﻴﺮ ﺳﻮ@ ?ﻧﻪ ﺳﺤﺮ.
ﻛﻤﺎ ? ﷲ ﻋﺰ ﺟﻞ ﻳﻨﺒﺌﻨﺎ ﻣﻦ ﺧﻼ Hﺗﻠﻚ ﻟﺤﺎﺛﺔ ﻟﺘﻲ ﻗﻌﺖ ﺑﻴﻦ ﻣﻮﺳﻰ ﻋﻠﻴﻪ ﻟﺴﻼ ﻓﺮﻋﻮ،
ﺑﺄ ﺑﻌﺾ ﻷﺷﺨﺎ Rﻣﻤﻦ ﻳﻨﺎﻓﺤﻮ ﻋﻦ ﻟﻔﻠﺴﻔﺔ ﻹﻟﺤﺎﻳﺔ ،ﻳﺆﺛّﺮ ﻋﻠﻰ ﻟﻨﺎ Nﺑﻤﺎ ﻳﺼﻨﻌﻮﻧﻪ ﻣﻦ ﻟﺴﺤﺮ.
ﻓﺤﻴﻨﻤﺎ ﻗﺺ ﻣﻮﺳﻰ ﻋﻠﻴﻪ ﻟﺴﻼ ﻧﺒﺄ ﻟﺪﻳﻦ ﻟﺤﻖ ﻋﻠﻰ ﻓﺮﻋﻮ ،ﻃﻠﺐ ﻓﺮﻋﻮ Tﻟﻰ ﻣﻮﺳﻰ ? ﻳﻠﺘﻘﻲ ﺑﺴﺤﺮﺗﻪ
ﻓﻲ ﻣﻮﺿﻊ ﻳﺤﺘﺸﺪ ﻓﻴﻪ ﻟﻨﺎ .Nﺣﻴﻨﻤﺎ ﻟﺘﻘﻰ ﻣﻮﺳﻰ ﻟﺴﺤﺮ? 0ﻣﺮﻫﻢ ? ﻳﺒﺎ ﻫﻢ ﺑﺎﺳﺘﻌﺮ ﻣﻬﺎﺗﻬﻢ.
ﻵﻳﺔ ﻟﺘﻲ ﺗﺴﺮ ﻫﺬ\ ﻟﺤﺎﺛﺔ ﺗﻘﻮ:H
ِﺴ ْﺤ ٍﺮ َﻋ ِﻈﻴ ٍﻢ ﴾
ﺳﺘَ ْﺮ َﻫﺒُﻮ ُﻫ ْﻢ َ َﺟﺎ ﺑ ِ ﺎَ %ﻟْ ُﻘ ْﻮْ َﻓ َﻠ ﱠﻤﺎ َﻟْ َﻘ ْﻮْ َﺳ َﺤ ُﺮْ َ ْﻋﻴُ َﻦ ﻟﻨﱠ ِ
ﺎ َ ْ ﴿ َﻗ َ
]ﻷﻋﺮ([116:
.ﻋﻠﻰ ﻧﺤﻮ ﻣﺎ ﺗﺒﺪ@ ﺗﻤﻜﻦ ﺳﺤﺮ 0ﻓﺮﻋﻮ ﺑﻤﺎ ﺻﻨﻌﻮ\ ﻣﻦ ﺧﺪ` ? ﻳﺴﺤﺮ ﻟﻨﺎ Nﺟﻤﻴﻌﺎ ﺑﺎﺳﺘﺜﻨﺎ^
ﻣﻮﺳﻰ ﻟﺬﻳﻦ bﻣﻨﻮ ﺑﻪT .ﻻ ? ﻟﺒﺮﻫﺎ ﻟﺬ ?ﻟﻘﺎ\ ﻣﻮﺳﻰ ﻓﻲ ﻣﻮﺟﻬﺔ ﻣﺎ ?ﻟﻘﺎ\ ﻫﺆﻻ^ ﻋﻠﻰ ﺣﺪ ﻟﺘﻌﺒﻴﺮ
ﱠﻒ َﻣﺎ ﻳَْﺄﻓ ُ
ِﻜﻮ َ"? ? ،ﻧّﻪ ?ﺑﻄﻞ ﺗﺄﺛﻴﺮ\ ،ﻳﻘﻮ Hﺗﻌﺎﻟﻰ: ﻟﻮ ﺑﺎﻟﻘﺮ bﻟﻜﺮﻳﻢ "ﺗَﻠَﻘ َ
ﻮَ /ﻓ َﻮ َﻗ َﻊ ﻟْ َﺤ ﱡﻖ َﺑَ َﻄ َﻞ َﻒ َﻣﺎ ﻳَْﺄﻓ ُ
ِﻜ َ ِﻲ ﺗَ ْﻠﻘ ُ ﻮﺳﻰ َ َْ /ﻟْ ِﻖ َﻋ َﺼ َ
ﺎ< َﻓﺈِ َ9ﻫ َ ﴿ ََ ْ َﺣ ْﻴﻨَﺎ ?ِﻟَﻰ ُﻣ َ
ﻳﻦ﴾ ]ﻷﻋﺮ([119-117 : ِﻚ َﻧ َﻘ َﻠﺒُﻮْ َﺻﺎ ِﻏ ِﺮ َ َﻣﺎ َﻛﺎﻧُﻮْ ﻳَ ْﻌ َﻤ ُﻠ َ
ﻮَ /ﻓ ُﻐﻠِﺒُﻮْ ُﻫﻨَﺎﻟ َ
ﻋﻠﻰ ﻧﺤﻮ ﻣﺎ ﻓﻲ ﻵﻳﺎ ،7ﻣﻊ ? jTﻣﺎ ﻓﻌﻠﻪ ﻫﺆﻻ^ ﻷﺷﺨﺎ Rﻟﺬﻳﻦ ﺳﺤﺮ ﻟﻨﺎ Nﻣﻦ
ﻟﻀﻌﺔ? .ﻟﺌﻚ ﻟﺬﻳﻦ ﻳﺆﻣﻨﻮ ﺑﻤﺰﻋﻢ ﺧﺮﻗﺎ^ Tﻟﻰ ?ﻗﺼﻰ
ﱠ ﻗﺒﻞ ?ﺛﺮ ﻋﻠﻴﻬﻢ Tﻧﻤﺎ ﻫﻮ Tﻓﻚ ،ﺑﺎ lﺑﺎﻟﺬH
ﺟﺔ ﺗﺤﺖ ﻏﻼ mﻣﻦ ﻟﻌﻠﻢ ﺑﺘﺄﺛﻴﺮ ﻟﺴﺤﺮ ﻓﻲ ﻋﺼﺮﻧﺎ ﻟﺮﻫﻦ ،ﻳﻨﺬ ﺣﻴﺎﺗﻬﻢ ﻟﻠﺪﻓﺎ` ﻋﻨﻬﺎ ،ﻓﺴﻮm
ﻳﺴﻘﻂ ﺷﺄﻧﻬﻢ ﻳُﺬﻟﻮ ﻣﺎ ﻟﻢ ﻳﺘﺨﻠﻮ ﻋﻦ ﻫﺬ\ ﻟﻤﺰﻋﻢo ،ﻟﻚ ﺣﻴﻨﻤﺎ ﺗﻈﻬﺮ ﻟﺤﻘﻴﻘﺔ ﺑﺠﻼ^ ﺑﻜﺎﻣﻞ ﻣﻌﺎﻧﻴﻬﺎ،
"ﻳﺒﻄﻞ ﺗﺄﺛﻴﺮ ﻟﺴﺤﺮ".
ﻳﺸﺮ ﻣﺎﻟﻜﻮ ﻣﻮﺟﺮﻳﺪ ) (Malcolm Muggeridgeﻟﺬ ﻇﻞ ﻳﻨﺎﻓﺢ ﻋﻦ ﻧﻈﺮﻳﺔ ﻟﺘﻄﻮ ﺣﺘﻰ
ﻧﺎﻫﺰ ﻟﺴﺘﻴﻦ ﻣﻦ ﻋﻤﺮ\ ،ﻛﺎ ﻓﻴﻠﺴﻮﻓﺎً ﻣﻠﺤﺪً ،ﻟﻜﻨﻪ ? jﻟﺤﻘﺎﺋﻖ ﻣﻦ ﺑﻌﺪ ﻟﻮﺿﻊ ﻟﺬ ﺳﺘﺘﺮ@ Tﻟﻴﻪ
ﻧﻈﺮﻳﺔ ﻟﺘﻄﻮ ﻓﻲ ﻟﻤﺴﺘﻘﺒﻞ ﻟﻘﺮﻳﺐ ﻗﺎﺋﻼ:
"Tﻧﻨﻲ ?ﻧﺎ ﻧﻔﺴﻲ ﺻﺮ 7ﻣﻘﺘﻨﻌﺎ ﺑﺄ ﻧﻈﺮﻳﺔ ﻟﺘﻄﻮ ﺳﺘﻜﻮ Tﺣﺪ@ ﻣﻮ ﻟﻤﺰ ﻟﻤﻮﺟﻮ 0ﺑﻜﺘﺐ ﺗﺎﻳﺦ
ﻟﻤﺴﺘﻘﺒﻞ ﻻ ﺳﻴﻤﺎ ﻓﻲ ﻟﻤﺠﺎﻻ 7ﻟﺘﻲ ﻃُﺒﻘﺖ ﻓﻴﻬﺎ .ﺳﻴﺘﻠﻘﻰ ﺟﻴﻞ ﻟﻤﺴﺘﻘﺒﻞ ﺑﺎﻟﺪﻫﺸﺔ ﻟﺤﻴﺮ 0ﻋﺘﻨﺎ.
20
ﻓﺮﺿﻴﺔ ﻣﺘﻬﺮﺋﺔ ﻳﻜﺘﻨﻔﻬﺎ ﻟﻐﻤﻮ ﺑﺴﺬﺟﺔ ﻻ ﻳﺼﺪﻗﻬﺎ ﻋﻘﻞ" .
ﻫﺬ ﻟﻤﺴﺘﻘﺒﻞ ﻟﻴﺲ ﺑﺒﻌﻴﺪ ،ﺑﻞ ﻋﻠﻰ ﻟﻌﻜﺲ ﻣﻦ oﻟﻚ ،ﻓﺈ ﻟﺒﺸﺮ ﻓﻲ ﻟﻤﺴﺘﻘﺒﻞ ﻟﻘﺮﻳﺐ ﻟﻠﻐﺎﻳﺔ،
ﺳﻴﺪﻛﻮ ? ﻟﻤﺼﺎﻓﺎ 7ﻟﻴﺴﺖ Tﻟﻬﺎً ﺳﻮ mﻳﺘﻢ ﻻﻋﺘﺮ mﺑﺄ ﻧﻈﺮﻳﺔ ﻟﺘﻄﻮ Tﻧﻤﺎ ﻫﻲ ?ﻛﺒﺮ ﺧﺪﻋﺔ ?ﺷﺪ
?ﻧﻮ` ﻟﺴﺤﺮ ﻓﻲ ﺗﺎﻳﺦ ﻟﻌﺎﻟﻢ .ﺳﺮﻋﺎ ﻣﺎ ﺑﺪ? ﻫﺬ ﻟﺴﺤﺮ ﻟﺸﺪﻳﺪ ﻳﻨﺤﺴﺮ ﻋﻦ ﻟﻨﺎ Nﻓﻲ ﺷﺘﻰ ?ﻧﺤﺎ^
150
151
ﻷ ،0#ﺑﺎ /ﻟﻜﺜﻴﺮ ﻣﻤﻦ ﻗﻔﻮ ﻋﻠﻰ ﺳﺮ ﺧﺪﻋﺔ ﻟﺘﻄﻮ ،#ﻳﺘﺴﺎﻟﻮ ﺑﺪﻫﺸﺔ ﺣﻴﺮ ﻛﻴﻒ ﻧﻄﻠﺖ ﻫﺬ
ﻟﺨﺪﻋﺔ ﻋﻠﻴﻬﻢ.
153
152
﴿ َﻗﺎﻟُﻮ ُﺳ ْﺒ َﺤﺎﻧَ َﻚ َﻻ ِﻋ ْﻠ َﻢ ﻟَﻨَﺎ
ﱠﻻ َﻣﺎ َﻋ ﱠﻠ ْﻤﺘَﻨَﺎ
ِﻴـﻢ َﳊ ِﻜ ُ
ﻴـﻢ ﴾
ِﻧﱠ َﻚ َ#ﻧْ َﺖ ﻟ َﻌﻠ ُ
] ﻟﺒﻘﺮ[ ٣٢ :
152
153
ﳌﺮﺟﻊ
77. Sidney Fox, Klaus Dose, Molecular Evolution and The Origin of Life, New York: Marcel
Dekker, 1977. p. 2
78. Alexander I. Oparin, Origin of Life, (1936) New York, Dover Publications, 1953
(Reprint), p. 196
79. “New Evidence on Evolution of Early Atmosphere and Life”, Bulletin of the American
Meteorological Society, vol 63, November 1982, p. 1328.1330.
80. Stanley Miller, Molecular Evolution of Life: Current Status of the Prebiotic Synthesis of
Small Molecules, 1986, p. 7
81. Jeffrey Bada, Earth, February 1998, v. 40
82. Leslie E. Orgel, “The Origin of Life on Earth”, Scientific American, vol 271, October
1994, p. 78
83.Charles Darwin, : A Facsimile of the First Edition, Harvard University Press, 1964, p. 189
84. Charles Darwin,, p. 184.
85. B. G. Ranganathan, Origins?, Pennsylvania: The Banner Of Truth Trust, 1988.
86. Charles Darwin, The Origin of Species: A Facsimile of the First Edition, Harvard
University Press, 1964, 179.
87. Derek A. Ager, “The Nature of the Fossil Record”, Proceedings of the British Geological
Association, vol 87, 1976, p. 133
88. Douglas J. Futuyma, Science on Trial, New York: Pantheon Books, 1983. p. 197
89. Solly Zuckerman, Beyond The Ivory Tower, New York: Toplinger Publications, 1970, ss.
75.94; Charles E. Oxnard, “The Place of Australopithecines in Human Evolution: Grounds for
Doubt”, Nature, vol 258, p. 389
90. J. Rennie, “Darwin’s Current Bulldog: Ernst Mayr”, Scientific American, December 1992
91. Alan Walker, Science, vol. 207, 1980, p. 1103; A. J. Kelso, Physical Antropology, 1st
ed., New York: J. B. Lipincott Co., 1970, s. 221; M. D. Leakey, Olduvai Gorge, vol. 3,
Cambridge: Cambridge University Press, 1971, p. 272
92. Time, November 1996
93. S. J. Gould, Natural History, vol. 85, 1976, p. 30
94.. Solly Zuckerman, Beyond The Ivory Tower, p. 19
95. Richard Lewontin, “Billions and billions of demons”, The New York Review of Books, 9
January, 1997, p. 28.
96. Malcolm Muggeridge, The End of Christendom, Grand Rapids: Eerdmans, 1980, p. 43
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