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ﻫﺎ
ﻳﺤﻴﻰ )ﻋﺪﻧﺎ ﻗﻄﺎ
(
ﻟﺬ ,ﻓﻬﺬ ﻟﺤﻴﺎ -ﻟﺪﻧﻴﺎ ﻫﻲ ﻣﻴﺪ ﻻﺧﺘﺒﺎ
ﻟﺬ' ﻳﻨﺒﻐﻲ ﻟﺒﻨﻲ ﻟﺒﺸﺮ ﻳﺠﺘﺎ
ﻟﻴﺤﺪ 7ﻳﺔ ﺣﻴﺎ -ﺧﻠﻮ 7ﺳﻮ 6ﻳﺤﻴﻮﻧﻬﺎ ﻓﻲ ﻵﺧﺮ , -ﻓﻬﺬ ﻻﻣﺘﺤﺎ ﻟﺬ' ﻳﺨﻀﻌﻮ
ﻟﻪ ﻓﻲ ﻟﺤﻴﺎ -ﻟﺪﻧﻴﺎ ﺳﻴﺆﻫﻠﻬﻢ ﻟﺪﺧﻮ? ﻟﺤﻴﺎ -ﻟﺴﺮﻣﺪﻳﺔ ﻓﻲ ﻵﺧﺮ .-ﻓﻤﺎ ﻋﻠﻴﻚ
ﻟﺤﺎ? ﻛﺬﻟﻚ Lﻻ ﺗﺒﺎ
Jﺿﻮ ﷲ ﻋﺰ ﺟﻞ .ﻓﻲ ﻟﺤﻘﻴﻘﺔ ﻣﺎ ﻟﺤﻴﺎ -ﻟﺪﻧﻴﺎ ﺳﻮC
ﺧﺘﺒﺎ
ﻧﺘﻘﺎﻟﻲ ﻓﺘﺮ -ﺗﺪ
ﻳﺒﻴﺔ ﻫﺒﻬﺎ ﷲ ﺳﺒﺤﺎﻧﻪ ﻟﻜﻞ Lﻧﺴﺎ ﻟﻴﻜﻮ ﻣﺴﺌﻮﻻ ﻋﻦ
ﻟﺘﺪﺑﺮ ﻓﻴﻬﺎ ﻟﻠﻮﺻﻮ? Lﻟﻰ ﻣﻌﺮﻓﺔ ﷲ ﺳﺒﺤﺎﻧﻪL ,ﻃﺎﻋﺔ ﻣﺮ ﻟﻌﻤﻞ ﻋﻠﻰ ﻛﺴﺐ
ﺿﺎ ,ﻟﺘﺤﻠﻲ ﺑﺎﻟﻔﻀﻴﻠﺔ ﻟﺼﺒﺮ ﻣﺒﺎ T7ﻷﺧﻼ Uﻓﻲ ﻣﻮﺟﻬﺔ ' ﻃﺎ
Tﻗﺪ
ﻳﺤﺪ[ ﻟﻪ ﻃﺎﻟﻤﺎ ﺑﻘﻲ ﻋﻠﻰ ﺟﻪ ﻫﺬ ﻷ
.Zﻻ ﻳﻌﺮ 6ﻟﺴﺮ ﻟﻌﻈﻴﻢ ﻟﻬﺬ ﻻﻣﺘﺤﺎ
ﺳﻮ Cﻟﻤﺆﻣﻨﻴﻦ .ﻓﺎﻟﻤﺆﻣﻦ ﻋﻠﻰ ﻳﻘﻴﻦ ﻛﻞ ﺷﻲ \
7ﻓﻲ ﻻﻣﺘﺤﺎ ﻫﻮ ﻣﻦ ﻗﺪ
ﷲ ﺳﺒﺤﺎﻧﻪ ﺑﺘﺪ ً ,ﻟﻴﻘﻮ Cﻋﻠﻰ ﻣﻮﺟﻬﺔ ' ﻃﺎ
Tﺑﺮﺑﺎﻃﺔ ﺟﺄ^ ﻛﺒﻴﺮ.-
ﻓﻬﺆﻻ ﻟﺬﻳﻦ
7ﻛﻮ ﻫﺬ ﻟﺴﺮ ﻓﻘﺎً ﻟﻬﺬ ﻟﺤﻘﻴﻘﺔ ﻟﺨﻔﻴﺔ ﻟﺠﻠﻴﺔ ﻓﻲ aﺣﺪ,
ﺳﻴﻨﺎﻟﻮ ﻧﻌﻴﻤﺎً ﻣﻘﻴﻤﺎً ﻣﺎ ﻟﻪ ﻣﻦ ﻧﻔﺎ.7
ﺣﻮ? ﻟﻜﺎﺗﺐ
ﻟﺪ ﻋﺪﻧﺎ ﻗﻄﺎ
ﻋﺎ ،١٩٥٦ fﻫﻮ ﻳﺴﺘﻌﻤﻞ
ﻻﺳﻢ ﻟﻤﺴﺘﻌﺎ
ﻫﺎ
ﻳﺤﻴﻰ .ﻣﻨﺬ ﻟﺜﻤﺎﻧﻴﺎ gﻣﻦ
ﻟﻘﺮ ﻟﻤﺎﺿﻲ ﻛﺘﺐ ﻋﺪ ً7ﻛﺒﻴﺮً ﻣﻦ ﻟﻤﺆﻟﻔﺎ gﻓﻲ
ﻣﻮﺿﻴﻎ ﻣﺨﺘﻠﻔﺔL ،ﻳﻤﺎﻧﻴﺔ ﻋﻠﻤﻴﺔ ﺳﻴﺎﺳﻴﺔL ،ﻻ ﺟﺎﻧﺐ
lﻟﻚ ﻳﻮﺟﺪ ﻟﻠﻜﺎﺗﺐ ﻣﺆﻟﻔﺎ gﻓﻲ ﻏﺎﻳﺔ ﻷﻫﻤﻴﺔ ﺗﻜﺸﻒ
ﻳﻒ ﺗﺒﺎ Jﻧﻈﺮﻳﺔ ﻟﺘﻄﻮ
،ﺗﻔﻨﺪ 7ﻋﺎﺗﻬﻢ ،ﺗﻔﻀﺢ
ﻟﺼﻼ gﻟﺨﻔﻴﺔ ،ﺑﻴﻦ ﻟﺪ
ﻳﻨﻴﺔ ﻷﻳﺪﻳﻮﻟﻮﺟﻴﺎg
ﻟ ّﺪﻣﻮﻳﺔ.
ﻫﺪ 6ﻟﻤﺆﻟﻒ ﻟﺮﺋﻴﺴﻲ ﻣﻦ
ﻋﻤﺎﻟﻪ ﻫﻮ Lﻳﺼﺎ? ﻧﻮ
ﻟﻘﺮ aﻟﻜﺮﻳﻢ Lﻟﻰ ﺷﺘﻰ
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ﻟﺘﻔﻜﺮ ﻓﻲ ﻗﻀﺎﻳﺎ Lﻳﻤﺎﻧﻴﺔ ﺳﺎﺳﻴﺔ ﻣﺜﻞ ﺟﻮ7 ﺑﻘﺎ Jﻟﻌﺎﻟﻢ7 ،ﻓﻊ ﻟﻨﺎ oﺑﺬﻟﻚ Lﻟﻰ ﻟﺘﻔﻜﻴﺮ
ﷲ ﺗﻌﺎﻟﻰ ﺣﺪﻧﻴﺘﻪ ،ﻟﻴﻮ fﻵﺧﺮ ،ﻛﺬﻟﻚ ﻛﺸﻒ ﻷﺳﺲ ﻟﻤﺘﻬﺎﻧﺔ ﻟﻨﻈﻢ ﻟﺠﺎﺣﺪﻳﻦ
ﺳﻠﻮﻛﻴﺎﺗﻬﻢ ﻟﻤﻨﺤﺮﻓﺔL .ﻟﻰ ﺣ ّﺪ ﻵ ﺗﺮﺟﻢ ﻟﻠﻜﺎﺗﺐ ﻧﺤﻮ ٢٥٠ﻣﺆﻟﻔﺎً Lﻟﻰ ٥٧ﻟﻐﺔ
ﻟﻘﺮ .ﺑﺈ lﷲ ﺗﻌﺎﻟﻰ
ﻣﺨﺘﻠﻔﺔ ،ﻫﻲ ﺗﺤﻀﻰ ﺑﺎﻫﺘﻤﺎ fﺑﺎﻟﻎ ﻣﻦ ﻗﺒﻞ ﺷﺮﻳﺤﺔ ﺳﻌﺔ ﻣﻦ ّ
ﺳﻮ 6ﺗﻜﻮ ﻛﻠﻴﺎ gﻫﺎ
ﻳﺤﻴﻰ ﺧﻼ? ﻟﻘﺮ ﻟﻮﺣﺪ ﻟﻌﺸﺮﻳﻦ ،ﺳﻴﻠﺔ ﻟﻠﺒﻠﻮ vﺑﺎﻹﻧﺴﺎ
ﻓﻲ ﺷﺘﻰ ﻧﺤﺎ ﻟﻌﺎﻟﻢ Lﻟﻰ ﻣﺮﺗﺐ ﻟﺴﻜﻴﻨﺔ ﻟﺴﻼ fﻟﺼﺪ Uﻟﻌﺪ? ﻟﺠﻤﺎ? ﻟﺴﻌﺎ-7
ﻟﺘﻲ ﺟﺎ ﻟﺘﻌﺮﻳﻒ ﺑﻬﺎ ﻓﻲ ﻟﻘﺮ aﻟﻜﺮﻳﻢ.
١١٣
ﻫﺎ ﻳﺤﻴﻰ )ﻋﺪﻧﺎ ﻗﻄﺎ(
١
ﺳـﺮ ﻻﺑﺘﻼ
ّ
ﺳـﺮ ﻻﺑﺘﻼ
ّ
ِﺎﻟﺸ ﱢﺮ
ﻮﻛ ْﻢ ﺑ ﱠ ﴿ ُﻛ ﱡﻞ ﻧَﻔ ٍ
ْﺲ َ:ﺋِ َﻘ ُﺔ ﻟْ َﻤ ْﻮ َِ 6ﻧَْﺒ ُﻠ ُ
َﻟْ َﺨ ْﻴ ِﺮ ِﻓ ْﺘﻨَ ًﺔ َ*ِﻟَْﻴﻨَﺎ ﺗُ ْﺮ َﺟ ُﻌ َ
ﻮ﴾
ﺳﻮ Eﻷﻧﺒﻴﺎ٣٥ :
ﻫﺎ ﻳﺤﻴﻰ
٢
ﻫﺎ ﻳﺤﻴﻰ )ﻋﺪﻧﺎ ﻗﻄﺎ(
٣
ﺳـﺮ ﻻﺑﺘﻼ
ّ
ﺣﻮ Jﳌﺆﻟﻒ
ﻳﺘﻜﻮ ﻻﺳﻢ ﻟﻤﺴﺘﻌﺎ ﻟﻠﻜﺎﺗﺐ ﻣﻦ "ﻫﺎ" "ﻳﺤﻴﻰ" ﻓﻲ :ﻛﺮ Pﻣﻮﻗﺮ Eﻟﻠﻨﺒﻴﻴﻦ ﻟﻠﺬﻳﻦ ﺟﺎLﻻ
ﺿﺪ ﻟﻜﻔﺮ ﻹﻟﺤﺎ ،Lﺑﻴﻨﻤﺎ ﻳﻈﻬﺮ ﻟﺨﺎﺗﻢ ﻟﻨﺒﻮ[ ﻋﻠﻰ ﻟﻐﻼ Yﻣ ًﺰ ﻻﺗﺒﺎ Wﻟﻤﻌﺎﻧﻲ ﻟﺘﻲ ﺗﺤﺘﻮﻳﻬﺎ
ﻟﻘﺮ aﻟﻜﺮﻳﻢ ﻫﻮ aﺧﺮ ﻟﻜﺘﺐ ﻫﺬ dﻟﻜﺘﺐ ﺑﻤﻀﻤﻮ ﻫﺬ ﻟﺨﺎﺗﻢ .ﻳﺸﻴﺮ ﻫﺬ ﻟﺨﺎﺗﻢ ﻟﻨﺒﻮ[ *ﻟﻰ ّ
ﻧﺒﻴﻨﺎ ﻣﺤﻤﺪ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ ﺳﻠﻢ ﻫﻮ ﺧﺎﺗﻢ ﻟﻨﺒﻴﻴﻦ .ﻗﺪ ﺗﺨﺬ ﻟﻜﺎﺗﺐ ﻟﻨﻔﺴﻪ ﻟﻘﺮa ﻟﺴﻤﺎﻳﺔّ ،
ﻼ ﻣﺮﺷ ًﺪ ،ﻓﻲ ﺟﻤﻴﻊ ﻟﻤﺆﻟﻔﺎ 6ﺧﺬ ﻟﻌﻬﺪ ﻋﻠﻰ ﻧﻔﺴﻪ ﺑﻨﺴﻒ ﺟﻤﻴﻊ ﻟﻜﺮﻳﻢ ﻟﺴﻨﺔ ﻟﻨّﺒﻮﻳﺔ Lﻟﻴ ً
ﻷﺳﺲ ﻟﺘﻲ ﺗﻘﻮ jﻋﻠﻴﻬﺎ ﻟﻨﻈﻢ ﻹﻟﺤﺎLﻳﺔ *ﺑﻄﺎ Jﻛﻞ ﻟﻤﺰﻋﻢ ﻟﺘﻲ ﺗﻘﻮ jﻋﻠﻴﻬﺎ ﻟﺤﺮﻛﺎ 6ﻟﻤﻨﺎﻫﻀﺔ
ٍ
*ﻋﻼ ﻋﻦ ﻫﺪﻓﻪ ﻫﺬ.d ﻟﻠ ّﺪﻳﻦ .ﻳﻌﺘﺒﺮ ﻫﺬ ﻟﺨﺎﺗﻢ ﻟﺬ[ َﻣﻬﺮ ﺑﻪ ﻛﺘﺒﻪ ﺑﻤﺜﺎﺑﺔ
ﺗﺪ ﺟﻤﻴﻊ ﻛﺘﺐ ﻟﻤﺆﻟﻒ ﺣﻮ Jﻫﺪ Yﺋﻴﺴﻲ ﻫﻮ ﺗﺒﻠﻴﻊ ﻧﻮ ﻟﻘﺮ aﺳﺎﻟﺘﻪ ﻟﺠﻤﻴﻊ ﻟﻨﺎ،l
ﺣﺜﻬﻢ ﻋﻠﻰ ﻹﻳﻤﺎ ﺑﻮﺟﻮ Lﷲ ﺣﺪﻧﻴﺘﻪ ﻟﻴﻮ jﻵﺧﺮ ،ﻋﺮ oﺗﻬﺎﻓﺖ ﻟﻨﻈﻢ ﻹﻟﺤﺎLﻳﺔ ﻓﻀﺤﻬﺎ
ﻋﻠﻰ ﻟﻤﻺ.
ﺗﺤﻀﻰ ﻛﺘﺐ ﻫﺎ ﻳﺤﻴﻰ ﺑﻘﺒﻮ Jﻫﺘﻤﺎ jﻛﺒﻴﺮﻳﻦ ﻓﻲ ﺷﺘﻰ ﻧﺤﺎ ﻟﻌﺎﻟﻢ؛ ﻣﻦ ﻟﻬﻨﺪ *ﻟﻰ ﻣﺮﻳﻜﺎ،
ﻣﻦ *ﻧﻜﻠﺘﺮ *ﻟﻰ ﻧﺪﻧﻴﺴﻴﺎ ،ﻣﻦ ﺑﻮﻟﻮﻧﻴﺎ *ﻟﻰ ﻟﺒﻮﺳﻨﺔ ،ﻣﻦ *ﺳﺒﺎﻧﻴﺎ *ﻟﻰ ﻟﺒﺮsﻳﻞ ،ﻣﻦ ﻣﺎﻟﻴﺰﻳﺎ *ﻟﻰ
*ﻳﻄﺎﻟﻴﺎ ،ﻣﻦ ﻓﺮﻧﺴﺎ *ﻟﻰ ﺑﻠﻐﺎﻳﺎ ﺳﻴﺎ.
ﺗﺮﺟﻤﺖ ُﻛﺘﺐ ﻟﻤﺆﻟّﻒ *ﻟﻰ ﻟﻌﺪﻳﺪ ﻣﻦ ﻟ ّﻠﻐﺎ 6ﻷﺟﻨﺒﻴﺔ ،ﻣﻦ ﺑﻴﻦ ﺗﻠﻚ ﻟﻠﻐﺎ :6ﻹﻧﻜﻠﻴﺰﻳﺔ
ﻟﻔﺮﻧﺴﻴﺔ ﻷﻟﻤﺎﻧﻴﺔ ﻹﻳﻄﺎﻟﻴﺔ ﻹﺳﺒﺎﻧﻴﺔ ﻟﺒﺮﺗﻐﺎﻟﻴﺔ ﻷLﻳﺔ ﻟﻌﺮﺑﻴﺔ ﻷﻟﺒﺎﻧﻴﺔ ﻟﺮﺳﻴﺔ
ﻟﺒﻮﺳﻨﻴﺔ ﻹﻳﻐﻮﻳﺔ ﻻﻧﺪﻧﻴﺴﻴﺔ ﻟﻤﺎﻻﻳﺔ ﻟﺒﻨﻐﺎﻟﻴﺔ ﻟﺼﺮﺑﻴﺔ ﻟﺒﻠﻐﺎﻳﺔ ﻟﺼﻴﻨﻴﺔ ﻟﺴﻮﺣﻠﻴﺔ
)ﻟﻐﺔ ﻣﺴﺘﻌﻤﻠﺔ ﻓﻲ ﺗﻨﺰﻧﻴﺎ( ﻟﻐﺔ ﻟﻬﻮﺳﻪ )ﻟﻐﺔ ﻣﻨﺘﺸﺮ Eﻓﻲ *ﻓﺮﻳﻘﻴﺎ( ،ﻟﻐﺔ ﻟ ّﺪﻳﻮﻟﻬﻲ )ﻟﻐﺔ ﻣﺴﺘﺨﺪﻣﺔ ﻓﻲ
ﻣﻮﻳﺲ( ﻟﺪﻧﻤﺎﻛﻴﺔ ﻟﻤﺠﺮﻳﺔ ﻏﻴﺮﻫﺎ ﻣﻦ ﻟﻠﻐﺎ .6ﻫﻨﺎ* vﻗﺒﺎ Jﻛﺒﻴﺮ ﻋﻠﻰ ﻗﺮ Eﻫﺬ dﻟﻜﺘﺐ
ﺑﻬﺬ dﻟﻠﻐﺎ.6
ﻛﺒﻴﺮ ﻓﻲ ﻛﺎﻓﺔ ﻧﺤﺎ ﻟﻌﺎﻟﻢ .ﻗﺪ ﻛﺎﻧﺖﻟﻘﺪ ﺛﺒﺘﺖ ﻫﺬ dﻟﻤﺆﻟﻔﺎ 6ﺟﺪﺗﻬﺎ ،ﺟﺪ 6ﺗﻘﺪﻳﺮ ً
ﺳﺒﺒًﺎ ﻓﻲ ﻫﺪﻳﺔ ﻛﺜﻴﺮ ﻣﻦ ﻟﻨﺎ* lﻟﻰ ﻃﺮﻳﻖ ﻹﻳﻤﺎ ﺳﺎﻫﻤﺖ ﻣﻦ ﺟﺎﻧﺐ aﺧﺮ ﻓﻲ ﺗﻘﻮﻳﺔ *ﻳﻤﺎ ﻛﺜﻴﺮ
ﻣﻦ ﻟﻤﺆﻣﻨﻴﻦ .ﻛﻞ ﻣﻦ ﻳﻘﺮ ﻫﺬ dﻟﻜﺘﺐ ﻳﺘﺄﻣﻞ ﻓﻴﻬﺎ ﻳﻼﺣﻆ ﺑﻮﺿﻮ{ ﻟﺤﻜﻤﺔ ﻟﺒﺎﻟﻐﺔ ﻟﺘﻲ ﺗﻜﻤﻦ
ﻓﻴﻬﺎ ﻟﺴﻬﻮﻟﺔ ﻟﻤﻮﺟﻮ ELﺑﻴﻦ ﺛﻨﺎﻳﺎ ﺳﻄﻮﻫﺎ ﻟﺼﺪ~ ﻟﺬ[ ﻳﻤﻴﺰ ﺳﻠﻮﺑﻬﺎ ﻟﻌﻤﻖ ﻓﻲ ﺗﻨﺎ Jﻟﻘﻀﺎﻳﺎ
ﻟﻌﻠﻤﻴﺔ .ﻣﺎ ﻳﻤﻴّﺰ ﻫﺬ dﻟﻤﺆﻟﻔﺎ 6ﻳﻀﺎ ُﺳﺮﻋﺔ ﺗﺄﺛﻴﺮﻫﺎ ﺿﻤﺎ ﻧﺘﺎﺋﺠﻬﺎ ﻋﺪ jﻟﻘﺪ Eﻋﻠﻰ ﻧﻘﺾ ﻣﺎ
ﻓﻴﻬﺎ Lﺣﻀﻪ .ﻛﻞ ﻣﻦ ﻳﻘﺮ ﻫﺬ dﻟﻜﺘﺐ ﻳﺘﺄﻣﻞ ﻓﻴﻬﺎ ﺑﻌﻤﻖ ﻟﻦ ﻳﻜﻮ ﺑﺈﻣﻜﺎﻧﻪ ﺑﻌﺪ :ﻟﻚ ﻟ ّﺪﻓﺎ ﻋﻦ
ﻟﻔﻠﺴﻔﺎ 6ﻟﻤﺎLﻳﺔ ﻵ ﻹﻟﺤﺎLﻳﺔ ﻷﻓﻜﺎ ﻟ ُﻤﻨﺤﺮﻓﺔ ﻷﺧﺮ.P
* :ﺣﺪ ﻧﺎﻓﺢ ﻣﻨﺎﻓﺢ ﻋﻦ ﺗﻠﻚ ﻟﻨﻈﺮﻳﺎ 6ﺑﻌﺪ ﻣﻄﺎﻟﻌﺔ ﻫﺬ dﻟﻤﺆﻟﻔﺎ 6ﻓﻠﻦ ﻳﻜﻮ :ﻟﻚ ﺳﻮP
ﺗﻢ Lﺣﻀﻪ *ﺑﻄﺎﻟﻪ .ﻻ ﺷﻚ ﻫﺬ dﻟﺨﺼﺎﺋﺺ ﻧﺎﺑﻌﺔ ﻣﻦ ﻟﻌﻠﻤﻲ ﻗﺪ ّ
ّ ﻟﺴﻨﺪ
ﻷ ّﻋﻦ ﻋﻨﺎ ٍ Lﻋﺎﻃﻔﻲ ّ
٤
ﻫﺎ ﻳﺤﻴﻰ )ﻋﺪﻧﺎ ﻗﻄﺎ(
ﺣﺠﺠﻪ ﻟ ّﺪﻣﻐﺔ .ﻟﻜﺎﺗﺐ ﻻ ﻳﺴﻌﻰ ﻣﻦ ﻋﻤﻠﻪ ﻫﺬ *ﻟﻰ ﻗﻮ Eﺣﻜﻤﺔ ﻟﻘﺮُ a
ﻧﻴﻞ ﻟﻤﺪﻳﺢ ﻟﺜﻨﺎ *ﻧﻤﺎ ﻫﺪﻓﻪ ﻏﺎﻳﺘﻪ ﻫﺪﻳﺔ ﻟﻨﺎ lﻟﺴﻴﺮ ﺑﻬﻢ ﻓﻲ ﻃﺮﻳﻖ ﻹﻳﻤﺎ،
[ ﺑﺢ ﻣﻜﺴﺐ ﻣﺎ ّ.[L ﻟﻴﺲ ﻫ ّﻤﻪ ﺗﺤﺼﻴﻞ ّ ﻛﻤﺎ ّ
ﻋﻠﻰ ﺿﻮ ﻫﺬ dﻟﺤﻘﺎﺋﻖ ،ﻓﺈ ﻟﺬﻳﻦ ﻳﺴﺎﻫﻤﻮ ﻓﻲ ﻧﺸﺮ ﻫﺬ dﻟﻜﺘﺐ ﻳﺤﺜﻮ
ﻟﻨﺎ lﻋﻠﻰ ﻗﺮﺗﻬﺎ ﻟﺘﻜﻮ ﺳﻴﻠﺔ ﻟﻬﺪﻳﺘﻬﻢ ﻫﻢ ﻓﻲ ﻟﺤﻘﻴﻘﺔ ﻳﻘﺪﻣﻮ ﺧﺪﻣﺔ ﻟﻠﺪﻳﻦ
ﻻ ﺗﻘ ّﺪ ﺑﺜﻤﻦ.
ﻓﺈ ﻟﻌﻤﻞ ﻋﻠﻰ ﻧﺸﺮ ﻟﻜﺘﺐ ﻟﺘﻲ ﺛﺒﺖ ﺑﺎﻟﺘﺠﺮﻳﺔ ﻧﻬﺎ ﻋﻠﻰ ﻫﺬ ﻷﺳﺎّ ،l
ﻟﺸﻜﻮ vﻟﺘﺮ ّ LLﻻ ﺗﺸﻮ
ﻷ:ﻫﺎ ﺗُﺪﺧﻞ ﻟﺒﻠﺒﻠﺔ ﻋﻠﻰ ﻷﻓﻜﺎ ﺗﺰﻳﺪ ﻣﻦ ّ
ﺗﺄﺛﻴﺮ ﻗﻮﻳّﺎ ﺣﺎﺳ ًﻤﺎ ﻓﻲ ﻃﺮ Lﻟﺸﺒﻬﺎ 6ﻣﻦ ﻟﻘﻠﻮ ،ﻳُﻌﺘﺒﺮ َﻣﻀﻴﻌ ًﺔ ﻟﻠﺠﻬﺪ
ﺗﻤﻠﻚ ً
ﻟﻮﻗﺖ .ﻣﻦ ﻟﻮﺿﺢ ﻫﺬ dﻟﻤﺆﻟﻔﺎ 6ﻟﻢ ﺗﻜﻦ ﻟﺘﺘﺮ vﻛﻞ ﻫﺬ ﻟﺘﺄﺛﻴﺮ ﻟﻮ ﻛﺎﻧﺖ
ﺗﺮﻛﺰ ﻋﻠﻰ ﺑﻴﺎ ﻟﻘﻮ EﻷLﺑﻴﺔ ﻟﻠﻜﺎﺗﺐ ﻛﺜﺮ ﻣﻦ ﺗﺮﻛﻴﺰﻫﺎ ﻋﻠﻰ ﻟﻬﺪ Yﻟﺴﺎﻣﻲ
ﻟﻤﺘﻤﺜﻞ ﻓﻲ ﻫﺪﻳﺔ ﻟﻨﺎ .lﻣﻦ ﻟﺪﻳﻪ Lﻧﻰ ﺷﻚ ﻓﻲ :ﻟﻚ ﻓﻴﻤﻜﻨﻪ ﻳﺘﺤﻘّﻖ ﻣﻦ
ﻟﻐﺎﻳﺔ ﻟﻘﺼﻮ Pﻫﻲ Lﺣﺾ ﻹﻟﺤﺎ Lﻧﺸﺮ ﺧﻼ~ ﻟﻘﺮ aﻣﻦ ﺧﻼ Jﺗﺄﺛﻴﺮ ﻫﺬ
ﻟﺠﻬﺪ *ﺧﻼﺻﻪ ﻧﺠﺎﺣﻪ.
ﻳﺘﻌﻴﻦ * vLﺣﻘﻴﻘﺔ ﻣﻬﻤﺔ ،ﻫﻲ ﻟﻈﻠﻢ ﻟﻔﻮﺿﻰ ﻟﺴﺎﺋﺪﻳﻦ ﻟﻴﻮ jﻓﻲ ﻧﺤﺎ
ﺗﺤﻜﻢ ﻟﻔﻜﺮ ﻹﻟﺤﺎ [Lﻓﻲ ﺷﺆ ﻷ oﻣﺎ ﻳﺘﻌﺮ oﻟﻪ ﻟﻤﺴﻠﻤﻮ ﻣﻦ َ P:ﺳﺒﺒﻪ ّ
ّ
ﻟﻌﺎﻟﻢ .ﻟﻄﺮﻳﻖ ﻟﺬ[ ﻳﻀﻤﻦ ﻟﺨﻼ ﻣﻦ ﻫﺬ ﻛﻠﻪ ﻫﻮ *ﻟﺤﺎ~ ﻟﻬﺰﻳﻤﺔ ﺑﺎﻟﻔﻜﺮ
ﻹﻟﺤﺎ [Lﺑﻴﺎ ﺣﻘﺎﺋﻖ ﻹﻳﻤﺎ *ﺟﻼ ﻷﺧﻼ~ ﻟﻘﺮaﻧﻴﺔ ﺑﺤﻴﺚ ﻳُﺼﺒﺢ ﻟﻨّﺎl
ﺟﺮ* dﻟﻰ
ﻗﺎLﻳﻦ ﻋﻠﻰ ﻟﺘﻤﺴﻚ ﺑﻬﺎ .ﺑﺎﻟﻨﻈﺮ *ﻟﻰ ﺣﺎﻟﺔ ﻟﻌﺎﻟﻢ ﻣﺎ ﻳُﺮ Lﻟﻪ ﻣﻦ ﻣﺰﻳﺪ ّ
ﻟﺸﺮ ﻟﺪﻣﺎ ﻓﺈﻧﻪ ﻣﻦ ﻟﻀﺮ[ ﻟ ُﻤﺴﺎﻋﺔ ﻗﺪ ﻟﻤﺴﺘﻄﺎ *ﻟﻰ ﻟﻘﻴﺎj ﻟﻔﺴﺎّ L
ﻻ 6ﺣﻴﻦ ﻣﻨﺎ .ﺧﻼ Jﻟﻘﺮ ﻟﻮﺣﺪ ﺑﻤﺎ ﻫﻮ ﺿﺮ[* ،ﻻ ﻓﻘﺪ ﻳُﻘﻀﻰ ﻷﻣﺮ َ
ﺗﻜﻮ ﻛﻠﻴّﺎ 6ﻫﺎ ﻳﺤﻴﻰُ ﻟﻌﺸﺮﻳﻦ ،ﺑﺈ :ﷲ ﺗﻌﺎﻟﻰ ﺳﻮY
-ﻣﻦ ﺧﻼ Jﻧﻬﻮﺿﻬﺎ ﺑﻬﺬ dﻟﻤﻬ ّﻤﺔ -ﻟﻮﺳﻴﻠﺔ ﻟﻠﻮﺻﻮ Jﺑﺎﻟﻨّﺎ* lﻟﻰ
ﻣﺮﺗﺐ ﻟﺴﻜﻴﻨﺔ ﻟﺴﻼ jﻟﺼﺪ~ ﻟﻌﺪ Jﻟﺠﻤﺎ JﻟﺴﻌﺎEL
ﻟﺘﻲ ﺿﺤﻬﺎ ﻟﻨﺎ ﻟﻘﺮ aﻟﻜﺮﻳﻢ.
٥
ﻟﻘﺮﻻﺑﺘﻼﻟﻜﺮ
ﺳـﺮ
ّ
ﻟﻰ
.ﻟﻤﻮﺿﻴﻊ ﻹﻳﻤﺎﻧﻴﺔ ﻟﻤﻮﺟﻮ *+ﻓﻲ ﺟﻤﻴﻊ ﻛﺘﺐ ﻟﻤﺆﻟﻒ ﻣﺸﺮﺣﺔ ﻣﻮﺿﺤﺔ ﻓﻲ ﺿﻮ ﻵﻳﺎ
ﻟﻘﺮ=ﻧﻴﺔ .ﻫﺬ 6ﻟﻜﺘﺐ ﺗﺪﻋﻮ ﻟﻨﺎ :ﺟﻤﻴ ًﻌﺎ ﻟﻰ ﻓﻬﻢ ﻫﺬ 6ﻵﻳﺎ ﻟﻌﻴﺶ ﻓﻘﺎ ﻟﺘﻌﺎﻟﻴﻤﻬﺎ .ﻟﻘﺪ ﺗﻢ
ﺷﺮ Kﺟﻤﻴﻊ ﻟﻤﻮﺿﻴﻊ ﻟﻤﺘﻌﻠﻘﺔ ﺑﺂﻳﺎ ﷲ ﺑﺤﻴﺚ ﻻ ﺗﺒﻘﻰ ﻫﻨﺎ EB Fﺷﺒﻬﺔ Bﺗﺮ ++ﻓﻲ Aﻫﻦ ﻟﻘﺎ?>.
ﻳﺴﺮ ﻓﻬﻢ ﻫﺬ 6ﻟﻜﺘﺐ ﻣﻦ .ﻷﺳﻠﻮ Qﻟﺴﻠﺲ ﻟﺴﻬﻞ ﻟﺮﺻﻴﻦ ﻟﻤﻨﺒﻌﺚ ﻣﻦ ﻟﻘﻠﺐ ﻫﻮ ﻟﺬ Eﱠ
ﻗِﺒﻞ ﻟﺠﻤﻴﻊ ﺻﻐﺎ? ﻛﺒﺎ? ،ﻣﻦ ﻛﻞ ﻓﺌﺎ ﻟﻤﺠﺘﻤﻊ ،ﺑﺴﻬﻮﻟﺔ EB .+ﺻﻌﻮﺑﺔ ،ﻫﻮ ﻟﺬ Eﺟﻌﻞ
ﻫﺬ 6ﻟﻜﺘﺐ ﻛﺘﺒًﺎ ﻻ ﺗﺴﺘﻄﻴﻊ .Bﺗﺘﺮﻛﻬﺎ ﻗﺒﻞ ﺗﻤﺎ
ﻗﺮﺗﻬﺎ .ﺣﺘﻰ ﻟﺬﻳﻦ ﺗﺨﺬ ﻣﻮﻗﻔﺎ ﻣﻌﺎ?ﺿﺎ ﻟﻠﺪﻳﻦ
ﻳﺘﺄﺛﺮ .ﺑﺎﻟﺤﻘﺎﺋﻖ ﻟﻤﺬﻛﻮ?* ﻓﻲ ﻫﺬ 6ﻟﻜﺘﺐ ،ﻻ ﻳﺴﺘﻄﻴﻌﻮ+ .ﺣﺾ ﺻﺤﺔ ﻣﺤﺘﻮﻳﺎﺗﻬﺎ.
ﻛﻤﺎ ﻳﺴﺘﻄﻴﻊ ﻟﻘﺮ ﻗﺮ* ﻫﺬ ﻟﻜﺘﺎ Qﻟﻜﺘﺐ ﻷﺧﺮ aﻟﻠﻤﺆﻟﻒ ﻋﻠﻰ ﻧﻔﺮ ،+ﻓﻬﻢ ﻳﺴﺘﻄﻌﻴﻮ.
ﻗﺮﺗﻬﺎ ﺑﺸﻜﻞ ﺟﻤﺎﻋﻲ B ،ﻣﻨﺎﻗﺸﺘﻬﺎ ﻓﻴﻤﺎ ﺑﻴﻨﻬﻢ ﻟﺘﺴﺎﻣﺮ ﺣﻮﻟﻬﺎ . .ﻗﺮ* ﻫﺬ 6ﻟﻜﺘﺐ ﺑﺸﻜﻞ ﺟﻤﺎﻋﻲ
ﻧﻘﻞ ﻛﻞ ﻓﺮB? +ﻳﻪ ﺧﺒﺮﺗﻪ ﻟﻰ ﻵﺧﺮﻳﻦ Bﻣﺮ ﻣﻔﻴﺪ ﺟﺪ.
ﻋﻼ* ﻋﻠﻰ ﻫﺬ ،ﻓﺈ .ﻟﻤﺴﺎﻫﻤﺔ ﻓﻲ ﺗﻌﺮﻳﻒ ﻫﺬ 6ﻟﻜﺘﺐ – ﻟﺘﻲ ﻟﻢ ﺗﺆﻟﱠﻒ ﻻ ﻟﻮﺟﻪ ﷲ ﺗﻌﺎﻟﻰ ﻟﻤﺮﺿﺎﺗﻪ
– ﻧﺸﺮﻫﺎ ﺑﻴﻦ ﻟﻨﺎ :ﺗُ َﻌﺪ ﺧﺪﻣﺔ ﻳﻤﺎﻧﻴﺔ ﻛﺒﻴﺮ* ،ﻷ .ﻷ+ﻟﺔ ﻟﺒﺮﻫﻴﻦ ﻟﺘﻲ ﻳﻮ?+ﻫﺎ ﻟﻤﺆﻟﻒ ﻓﻲ ﻫﺬ6
ﻟﻜﺘﺐ ﻗﻮﻳﺔ ﺟﺪ ﻣﻘﻨﻌﺔ ،ﻟﺬ ﻛﺎ .ﻋﻠﻰ ﻛﻞ ﻣﻦ ﻳﺮﻳﺪ ﺧﺪﻣﺔ ﻫﺬ ﻟﺪﻳﻦ ﺗﺸﻮﻳﻖ ﻵﺧﺮﻳﻦ ﻟﻘﺮﺗﻬﺎ
ﻻﺳﺘﻔﺎ *+ﻣﻨﻬﺎ.
ﻧﻨﺎ ﻧﺄﻣﻞ .Bﻳﺘﺴﻊ ﻗﺖ ﻟﻘﺎ?> ﻟﻼﻃﻼ hﻋﻠﻰ ﺳﺘﻌﺮ gﻟﻜﺘﺐ ﻷﺧﺮ ،aﻟﺬ Eﻧﻘﺪﻣﻪ ﻓﻲ ﻧﻬﺎﻳﺔ
ﻫﺬ ﻟﻜﺘﺎ ،Qﻟﻴﻜﻮ .ﻋﻠﻰ ﻋﻠﻢ ﺑﻮﺟﻮ +ﻣﻨﺎﺑﻊ ﱠﺛﺮ* ﻣﺼﺎ ?+ﻏﻨﻴﺔ ﻣﻦ ﻟﻜﺘﺐ ﻓﻲ ﻟﻤﻮﺿﻴﻊ ﻹﻳﻤﺎﻧﻴﺔ
ﻟﺴﻴﺎﺳﻴﺔ ،ﻟﺘﻲ ﺗﻌﺪ ﻗﺮﺗﻬﺎ ﻣﻔﻴﺪ* ﻣﻤﺘﻌﺔ ﻟﻠﻐﺎﻳﺔ.
ﻻ ﺗﺮ aﻓﻲ ﻫﺬ 6ﻟﻜﺘﺐ ﻣﺎ ﺗﺮ 6ﻓﻲ ﺑﻌﺾ ﻟﻜﺘﺐ ﻷﺧﺮ aﻣﻦ ? amﺷﺨﺼﻴﺔ ﻟﻠﻤﺆﻟﻒ ،ﻻ ﺗﺮa
ﺷﺮﺣﺎ ﻳﻀﺎﺣﺎ ﻣﺴﺘﻨﺪ* ﻟﻰ ﻣﺼﺎ ?+ﻣﺸﺒﻮﻫﺔ ،ﻻ EBﻧﻘﺺ Bﻗﺼﻮ? ﻓﻲ Bﺳﻠﻮ Qﻷ Q+ﻟﺘﻮﻗﻴﺮ
ﻳﺠﺮ ﻟﻘﺎ?> ﻟﻰ ﻟﺤﻴﺮ* ﻟﺘﺮ B ++ﻟﻰ
ﻟﻮﺟﺐ ﺗﺨﺎ 6Aﺗﺠﺎ 6ﻟﻤﻔﺎﻫﻴﻢ ﻟﻤﻮﺿﻴﻊ ﻟﻤﻘ ﱠﺪﺳﺔ ،ﻻ ﻣﺎ ُ
ﻟﻴﺄ :ﻟﻘﻨﻮ.p
GLOBAL
PUBLISHING
Talatpaşa Mah. Emirgazi Caddesi
İbrahim Elmas İşmerkezi
A Blok Kat 4 Okmeydanı - İstanbul
Tel: (+90 212) 222 00 88
٦
ﻫﺎ ﻳﺤﻴﻰ )ﻋﺪﻧﺎ ﻗﻄﺎ(
ﳌﺤﺘﻮﻳﺎ6
ﳌﻘﺪﻣﺔ ٨ .....................................
٧
ﺳـﺮ ﻻﺑﺘﻼ
ّ
ﳌﻘﺪﻣـﺔ
٨
ﻫﺎ ﻳﺤﻴﻰ )ﻋﺪﻧﺎ ﻗﻄﺎ(
٩
ﺳـﺮ ﻻﺑﺘﻼ
ّ
ﳊﻘﻴﻘﺔ ﻣﺎ ﳊﻴﺎ Dﻟﺪﻧﻴﺎ ﺳﻮ £ﺧﺘﺒﺎ! ﻧﺘﻘﺎ µﻓﺘﺮ Dﺗﺪ!ﻳﺒﻴﺔ ﻫﺒﻬﺎ ﷲ ﺳﺒﺤﺎﻧﻪ
ﻟﻜﻞ ﻧﺴﺎ xﻟﻴﻜﻮ xﻣﺴﺌﻮﻻ ﻋﻦ ﻟﺘﺪﺑﺮ ﻓﻴﻬﺎ ﻟﻠﻮﺻﻮ Zﻣﻌﺮﻓﺔ ﷲ ﺳﺒﺤﺎﻧﻪ,
ﻃﺎﻋﺔ ; ﻣﺮ\ ﻟﻌﻤﻞ ﻋﻠﻰ ﻛﺴﺐ !ﺿﺎ\ ,ﻟﺘﺤﻠﻲ ﺑﺎﻟﻔﻀﻴﻠﺔ ﻟﺼ_
ﻣﺒﺎ ¥ﻷﺧﻼ· ﻣﻮﺟﻬﺔ ;¯ ﻃﺎ! ¥ﻗﺪ ﺪ fﻟﻪ ﻃﺎﳌﺎ ﺑﻘﻲ ﻋﻠﻰ ﺟﻪ
ﻫﺬ\ ﻷ!¸ .ﻻ ﻳﻌﺮ °ﻟﺴﺮ ﻟﻌﻈﻴﻢ qﺬ ﻻﻣﺘﺤﺎ xﺳﻮ £ﳌﺆﻣﻨﲔ .ﻓﺎﳌﺆﻣﻦ
ﺑﺘﺪ,
ﻋﻠﻰ ﻳﻘﲔ ; xﻛﻞ ﺷﻲ ;! ¹ﻻﻣﺘﺤﺎ xﻫﻮ ﻣﻦ ﻗﺪ! ﷲ ﺳﺒﺤﺎﻧﻪ ً
ﻟﻴﻘﻮ £ﻋﻠﻰ ﻣﻮﺟﻬﺔ ;¯ ﻃﺎ! ¥ﺑﺮﺑﺎﻃﺔ ﺟﺄ ºﻛﺒ.DY
ﻓﻬﺆﻻ ﻟﺬﻳﻦ ;!ﻛﻮ ﻫﺬ ﻟﺴﺮ ﻓﻘ» qﺬ\ ﳊﻘﻴﻘﺔ ﳋﻔﻴﺔ ﳉﻠﻴﺔ ©x
ﺣﺪ ,ﺳﻴﻨﺎﻟﻮ xﻧﻌﻴﻤ» ﻣﻘﻴﻤ» ﻣﺎ ﻟﻪ ﻣﻦ ﻧﻔﺎ.
ﻫﺬ ﻟﻜﺘﺎ Gﳝﻴﻂ ﻟﻠﺜﺎ ﻋﻦ ﻫﺬ\ ﳊﻘﺎﺋﻖ ﻷ ﻟﺌﻚ ﻟﺬﻳﻦ ±ﻬﻠﻮL xﻟﻚ
ﻟﺴﺮ ﻟﻌﻈﻴﻢ ,ﳝﻀﻮ; xﻋﻤﺎ!ﻫﻢ xﻟﺘﻔﻜﺮ ﻫﺬ\ ﳊﻘﻴﻘﺔ ﳉﻠﻴﺔ ,ﺜﻬﻢ
; xﻳﻀﻌﻮ ﻷﻧﻔﺴﻬﻢ ﻫﺪﻓ» ﻳﻜﻮ; xﻰ ﻣﺎ ﻫﺬ ﻟﻮﺟﻮ ،ﻗﺎ Zﺗﻌﺎ:
١٠
ﻫﺎ ﻳﺤﻴﻰ )ﻋﺪﻧﺎ ﻗﻄﺎ(
ﻟﺪﻧﻴﺎ Lﻣﺘﺤﺎ
ﻟﻐﺮ¸
ٍ ﺧﻠﻖ ﷲ ﺳﺒﺤﺎﻧﻪ ﺗﻌﺎ ﻟﺒﺸﺮ ,ﻴﻊ ﳌﺨﻠﻮﻗﺎ Nﻷﺧﺮ,£
ﻫﺪ £ﻟﻠﻨﺎ ﻛﺎﻓ ًﺔ:
; ﺿﺤﻪ ﺳﺒﺤﺎﻧﻪ ﻟﻘﺮ© xﻟﻜﺮﱘ ﻟﺬ¯ ;ﻧﺰﻟﻪ ً
١١
ﺳـﺮ ﻻﺑﺘﻼ
ّ
١٢
ﻫﺎ ﻳﺤﻴﻰ )ﻋﺪﻧﺎ ﻗﻄﺎ(
ﻳﻘﻮَ ﴿ :Zﻻ ﻳُ ْﻈ َﻠ ُﻤ َ
ﻮ َﻓﺘِﻴﻼ﴾ ﻟﻨﺴﺎ.٤٩ :
ُ
;ﻋﻤﺎ Zﻟ_ ﻣﻮ~ﻳﻨﻬﻢ ﺳﻴﻜﺎﻓﺌﻮ xﺑﻨﻌﻴﻢ ﳉﻨﺔ ﳌﻘﻴﻢ; ,ﻣﺎ ﻓﺎﻟﺬﻳﻦ ;ﺛﻘﻠﺖ
ﻟﺬﻳﻦ Ìﺬ ﻟﺸﻴﻄﺎ xﻟﻈﻠﻢ qﻢ ﺳﺒﻴ ً
ﻼ ﻓﻤﺼYﻫﻢ ﻧﺎ! ﺟﻬﻨﻢ ﺧﺎﻟﺪﻳﻦ ﻓﻴﻬﺎ.
ﺑﺘﻼ ﲤﺤﻴﺼﺎ .ﻳﻘﻮ Zﻋ ّﺰ ﻣﻦ ﻗﺎﺋﻞ: ﻓﻤﺎ ﺧﻠﻖ ﷲ ﳊﻴﺎ Dﻟﺪﻧﻴﺎ ﺳﻮً £
﴿ ﻟﱠﺬِ[ َﺧ َﻠ َﻖ ﻟْ َﻤ ْﻮ ََ 6ﻟْ َﺤﻴَﺎ َ Eﻟِﻴَْﺒ ُﻠ َﻮ ُﻛ ْﻢ َﻳﱡ ُﻜ ْﻢ َ ْﺣ َﺴ ُﻦ َﻋ َﻤ ً
ﻼ َ ُﻫ َﻮ ﻟْ َﻌﺰِﻳ ُﺰ
ﻟْ َﻐﻔُﻮ ُ﴾ ﺳﻮ Eﳌﻠﻚ٢ :
١٣
ﺳـﺮ ﻻﺑﺘﻼ
ّ
;ﻏﺮ¸
ٍ !ﻏﺒﺎ Nﻛﺜ ,ٌDYﻳﺴﻌﻮ xﻟﻨﻴﻞ ٍ
ﻣﻠﺬN ٌ ﻓﻠﻠﻨﺎ ﻛﻤﺎ ; ﺿﺤﺖ ﻵﻳﺔ
ﻻ ﺗﻌﻮ ﻋﻠﻴﻬﻢ ﺑﻜﺒ Yﻓﺎﺋﺪ ,ٍDﻷ xﺣﻴﺎִדﻢ ﳊﻘﻴﻘﻴﺔ ﺗﻨﺘﻈﺮﻫﻢ ﻫﻨﺎ< ﻟﺪ!
ﻵﺧﺮ Dﺣﻴﺚ ﻟﺒﻘﺎ ﳋﻠﻮ .ﻵﻳﺎ Nﻟﺘﺎﻟﻴﺔ ﺗﻮﺿﺢ ﻫﺬ ﳌﻔﻬﻮ ،ﻳﻘﻮZ
ﺎﺧﺘََﻠ َﻂ
ﻟﺴ َﻤﺎ ِ َﻓ ْ
ِﻦ ﱠِ ﻟَ ُﻬ ْﻢ َﻣﺜَ َﻞ ﻟْ َﺤﻴَﺎ ِ Eﻟ ﱡﺪﻧْﻴَﺎ َﻛ َﻤﺎ ٍ َﻧ َﺰﻟْﻨَﺎ ُ dﻣ ْ
ﺿﺮ ْ
ﺗﻌﺎْ َ ﴿ :
ﺎ ﷲﱠُ َﻋ َﻠﻰ ُﻛ ﱢﻞ َﺷ ْﻲ ٍﺎ{ َ َﻛ َ َ oﻓﺄَ ْﺻﺒَ َﺢ َﻫ ِﺸﻴﻤ ﺗَ ْﺬ ُ ُ dﱢ
ﻟﺮﻳَ ُ ﺎَ 6ﻷ ْ ِ
ﺑِ ِﻪ ﻧَﺒَ ُ
ﺎَ 6ﺧ ْﻴ ٌﺮ ِﻋ ْﻨ َﺪ
ِﺤ ُ
ﻟﺼﺎﻟ َ
ﺎ 6ﱠﻮ ِsﻳﻨَ ُﺔ ﻟْ َﺤﻴَﺎ ِ Eﻟ ﱡﺪﻧْﻴَﺎ َﻟْﺒَﺎﻗِﻴَ ُ ُﻣ ْﻘﺘَﺪِ¡ ﻟْ َﻤ ُ
ﺎَ Jﻟْﺒَﻨُ َ *
ﻼ ﴾ ﺳﻮ Eﻟﻜﻬﻒ١٥-١٤ : َﺑﱢ َﻚ ﺛَ َﻮﺑ َ َﺧ ْﻴ ٌﺮ َ َﻣ ً
ﻛﻤﺎ ﺑﲔ ﻟﻨﺺ ﻟﻘﺮ© ,Îﻓﻜﻞ ﻣﺎ ﻳﻮﺟﺪ ﻟﺪﻧﻴﺎ ﻣﻦ ;ﻣﻮ Zﺛﺮ N
ﻟﻌﺐ ﻋﺎﺑﺮ ﻣﺼ\Y
~ ﺟﺎ Nﻣﻨﺎ~ Zﺟﺎ\ ﻇﻴﻔﺔ ﻏL Yﻟﻚ ,ﻣﺎ ﻫﻮ ﻻ ٌ
ﻟﺰ Zﻣﻊ ﻣﻮ Nﻹﻧﺴﺎ xﺣﻠﻮ; Zﺟﻠﻪ ﳌﺤﺘﻮ.
ﻟﻜﻦ ﻛﺜ Yﻣﻦ ﻟﻨﺎ ﻻ ﻳﺪ!ﻛﻮ x; xﻫﺬ\ ﻷﻋﺮ¸ ﻣﺼYﻫﺎ ﻟﺰ ,Z
ّ
ﻓﻴﻨﻐﻤﺴﻮ xﲢﺼﻴﻞ ﳌﺰﻳﺪ ﻣﻦ ﳌﻠﺬ Nﳌﺎﻳﺔ ,ﳌﺤﺮﻣﺎ ,Nﻳﺴﻌﻮx
ﳊﺼﻮ Zﻋﻠﻰ ﻟﺴﻤﻌﺔ ﻟﺸﻬﺮ Dﺑﲔ ﻟﻨﺎ ,ﻓﻬﻢ ﻣﺸﺪ xﻋﺎﻃﻔﻴﺎ qﺬ\
ﳌﻌﺎ ,Îﻣﺘﻨﺎﺳﲔ ﲤﺎﻣ» ﻛﻞ ﻣﺎ ﻳﺸﺪﻫﻢ ﻵﺧﺮ ! Dﳋﻠﻮ ﻟﺒﻘﺎq .ﺬ,
ﻓﻬﻢ ﻻ ﻳﻌﺪ xﻟﻶﺧﺮ Dﻋﺪִדﺎ ﻣﻌﺘﻘﺪﻳﻦ ; xﳌﻮ Nﻳﻌ® ﻟﻨﻬﺎﻳﺔ ﻟﻔﻨﺎ.
ﻛﻤﺎ ﻗﺎ Zﻟﻌﻼﻣﺔ ﺑﺪﻳﻊ ﻟﺰﻣﺎ ,xﻓﺎﳌﻮ Nﻻ ﻳﻌ® Ñﺮ ﻻﻧﻔﺼﺎ Zﻋﻦ ﻫﺬ\
ﻟﺪﻧﻴﺎ ; ﺣ
ﻟﻔﻨﺎ ,ﺑﻞ ﻫﻮ Uﺎﻳﺔ ﺑﺘﻼ Nﳊﻴﺎ Dﻟﺪﻧﻴﺎ ,ﻫﻮ ﳌﻜﺎ xﻟﺬ¯
ﻳﻨﺎ Zﻓﻴﻪ ﻟﻨﺎ ﺟﺰ ﻣﺎ ﻋﻤﻠﻮ ﳊﻴﺎ Dﻟﺪﻧﻴﺎ:
"ﻓﻠﻢ ﻳﻌﺪ ﳌﻮÒ Nﻴﻔﺎ ﻛﻤﺎ ﻳﺘﺠﻠﻰ ﻇﺎﻫﺮﻳﺎ ,ﻛﻤﺎ ;ﺛﺒﺘﻨﺎ ﺑﺎﻷﻧﻮ! ﻟ
;ﺷﺮﻗﺖ ﻋﻠﻰ !ﺳﺎﺋﻞ ﻟﻨﻮ! ﳉﻤﻬﻮ! ﳌﺆﻣﻨﲔ ﺑﻴﻘﲔ ﻻ ﻳﻌﺘﺮﻳﻪ !ﻳﺐ ﻻ ﺷﻚ
١٤
ﻫﺎ ﻳﺤﻴﻰ )ﻋﺪﻧﺎ ﻗﻄﺎ(
١٥
ﺳـﺮ ﻻﺑﺘﻼ
ّ
١٦
ﻫﺎ ﻳﺤﻴﻰ )ﻋﺪﻧﺎ ﻗﻄﺎ(
ﺗﻘﺪﻳﺮ ; ﺗﻔﻜ Yﺗﻠﺒﻴﺔ ﻟﺮﻏﺒﺎִדﻢ ﻟﺪﻧﻴﻮﻳﺔ ﻓﻬﻢ ﻳﻘﻀﻮ xﻣﺪ Dﺣﻴﺎִדﻢ ﻟﻘﺼDY
ﻣﺴﺘﻬﻴﻨﲔ ﺑﻜﻞ ﻟﻘﻴﻢ ،ﺑﺬﻟﻚ ﻓﻬﻢ ﺳﻮ °ﻳﻌﺎﻧﻮ xﻏﺪ vﳋﺴﺮ xﳌﺒﲔ
ﻵﺧﺮ Dﻟ ﻫﻲ ! ﳋﻠﻮ.
ﻳﺼﻒ ﻟﻘﺮ© xﻟﻜﺮﱘ ﻟﻨﺎ ﺣﺎﻟﺘﻬﻢ ﻫﺬ\ ﻓﻴﻘﻮُ ﴿ :Zﻗ ْﻞ َﻫ ْﻞ ﻧُﻨَﺒﱢﺌُ ُﻜ ْﻢ
ِﻳﻦ َﺿ ﱠﻞ َﺳ ْﻌﻴُ ُﻬ ْﻢ ﻓِﻲ ﻟْ َﺤﻴَﺎ ِ Eﻟ ﱡﺪﻧْﻴَﺎ َ ُﻫ ْﻢ ﻳَ ْﺤ َﺴﺒُ َ
ﻮ ﺑِﺎ َﻷ ْﺧ َﺴﺮ َ
ِﻳﻦ َ ْﻋ َﻤﺎ ًﻻ * ﻟﱠﺬ َ
ِﻄ ْﺖ ِﻢ َﻟِﻘَﺎﺋِ ِﻪ َﻓ َﺤﺒ َ َﺮ ﺑِﺂﻳَ ِ
ﺎَ 6ﺑﱢﻬ ْ ِﻳﻦ َﻛﻔ ُ ِﻚ ﻟﱠﺬ َ ﻮ ُﺻ ْﻨﻌ * ُﻟَﺌ َ
َﻧﱠ ُﻬ ْﻢ ﻳُ ْﺤ ِﺴﻨُ َ
ِﻴﻢ ﻟَ ُﻬ ْﻢ ﻳَ ْﻮ َ jﻟْﻘِﻴَﺎ َﻣ ِﺔ َ ْsﻧ ﴾ ﺳﻮ Eﻟﻜﻬﻒ-١٠٣ : َ ْﻋ َﻤﺎﻟُ ُﻬ ْﻢ َﻓﻼ ﻧُﻘ ُ
.١٠٥
ﻫﺆﻻ ﻟﺬﻳﻦ ¨ ﺗﻐﺮﻫﻢ ﳊﻴﺎ Dﻟﺪﻧﻴﺎ ﺗﻴﻘﻨﻮ ; xﻵﺧﺮ Dﻫﻲ ﻟﺒﺎﻗﻴﺔ!; ,ﻛﻮ
; xﻃﻴﺒﺎ Nﻟﺪﻧﻴﺎ ~ﺋﻠﺔ ﻻ Fﺎﻟﺔ ,ﻓﺒﺬﻟﻮ ﺟﻬﺪﻫﻢ ﻟﻴﻨﺎﻟﻮ ﻃﻴﺒﺎ Nﳉﻨﺔ ﻧﻌﻴﻤﻬﺎ,
ِﻦ ﻟْ ُﻤ ْﺆ ِﻣﻨِﲔ َ
ﺷﺘَ َﺮ Pﻣ ْ ِ ﷲﱠَ ْ qﺬ ﻓﻘﺪ !Úﺖ ﲡﺎ!ִדﻢ ﻣﻊ ﷲ ﺗﻌﺎ * ﴿ :ﱠ
ﻮ َﻳُ ْﻘﺘَُﻠ َ
ﻮ ِﻴﻞ ﱠ
ﷲِ َﻓﻴَ ْﻘﺘُُﻠ َ ﻮ ﻓِﻲ َﺳﺒ ِ ُﺴ ُﻬ ْﻢ ََ ْﻣ َﻮﻟَ ُﻬ ْﻢ ﺑِﺄَ ﱠ ﻟَ ُﻬ ْﻢ ﻟْ َﺠﻨﱠ َﺔ ﻳُﻘَﺎﺗُِﻠ َ
َﻧﻔ َ
ِﻦ ﱠ َ َ aﻣ ْﻦ َ ْ َﻓﻰ ﺑِ َﻌ ْﻬ ِﺪ ِ dﻣ ْ
ﷲِ ﻴﻞ َﻟْﻘ ْ
ُﺮ ِ َ ْﻋﺪ¡ َﻋ َﻠ ْﻴ ِﻪ َﺣﻘّ ﻓِﻲ ﻟﺘﱠ ْﻮ َ َِ Eﻹِﳒ ِِ
ﻴﻢ ﴾ ﺳﻮE ِﻚ ُﻫ َﻮ ﻟْ َﻔ ْﻮ ُ sﻟْ َﻌ ِﻈ ُِﻜ ْﻢ ﻟﱠﺬِ[ ﺑَﺎﻳَ ْﻌﺘُ ْﻢ ﺑِ ِﻪ َ َ:ﻟ َ ﺎﺳﺘَْﺒ ِﺸ ُﺮ ﺑِﺒَْﻴﻌ ُ َﻓ ْ
ﻟﺘﻮﺑﺔ١١١ :
١٧
ﺳـﺮ ﻻﺑﺘﻼ
ّ
ﻟﺰﻣﺎÃ! xﻪ ﷲ ﺗﻌﺎ ; xﻟﺪﻧﻴﺎ ! ﻛﺪ Øﻃﺎﻋـﺔ ﻴﺎﻫﺎ ﻟﻨﺎ ﻫﻲ ﻣﺜﻘﻠﺔ
ﺑﺎﳌﻜﺎ!\ ﻟﺸﻬﻮ x; ،Nﺟﺰ ﻟﺬﻳﻦ ﲢﻤﻠﻮ ﻣﺸﻘﺎִדﺎ ﻣﺼﺎﺋﺒﻬﺎ ﺑﺼ_ ﻴﻞ
ﺟﺰ ﻋﻈﻴﻢ ,ﻓﺎﻧﻈﺮ ﻣﺎ Lﻳﻘﻮ:Z
" ّ ! xﻟﺪﻧﻴﺎ ﻫﺬ\ ﻣﺎ ﻫﻲ ﻻّ ﻣﻴﺪ xﺧﺘﺒﺎ! ﺑﺘﻼ ،ﻫﻲ ! ﻋﻤﻞ
ﻣـﺤﻞ ﻋﺒﺎ ،Dﻟﻴﺴﺖ ﻣـﺤﻞ ﺗـﻤﺘﻊ ﺗﻠﺬّ ،Lﻫﻲ ﻟﻴﺴﺖ ﻣﻜﺎﻧﺎ
ﻟﻸﺟﺮ ﻧﻴﻞ ﻟﺜﻮ .Gﻓﻤﺎ ﻣﺖ ﻟﺪﻧﻴﺎ ! ﻋﻤﻞ Fﻞ ﻋﺒﺎ ،Dﻓﺎﻷﻣﺮ¸
ﻟـﻤﺼﺎﺋﺐ ،ﻣﺎ ¨ ﺗﻜﻦ ﻟ ّﺪﻳﻦ ،ﺑﺸﺮ[ ﻟﺼ_ ﻋﻠﻴﻬﺎ ﺗﻜﻮ xﻣﺘﻼﺋﻤﺔ ﺟ ّﺪ
ﻣﻊ Lﻟﻚ ﻟﻌﻤﻞ ،ﺑﻞ ﻣﻨﺴﺠﻤﺔ ﲤﺎﻣ» ﻣﻊ ﺗﻠﻚ ﻟﻌﺒﺎ ،Dﺣﻴﺚ ;Uﺎ ﲤ ّﺪ ﻟﻌﻤﻞ ﺑﻘﻮD
ﺗﺸ ّﺪ ﻣﻦ ;~! ﻟﻌﺒﺎ ،Dﻓﻼ ±ﻮ~ ﻟﺘﺸﻜﻲ ﻣﻨﻬﺎ ،ﺑﻞ ﻳـﺠﺐ ﻟﺘﺤﻠﻲ ﺑﺎﻟﺸﻜﺮ
ﲢﻮ Zﻛﻞ ﺳﺎﻋﺔ ﻣﻦ ﺣﻴﺎ Dﳌﺼﺎ GﻋﺒﺎDﷲ ﺗﻌﺎ ،ﻓﺘﻠﻚ ﻷﻣﺮ¸ ﻟﻨﻮﺋﺐ ّ
ﻳﻨﺎ Zﻷﺟﺮ ﻋﻠﻴﻬﺎ "٥.
ُ
ﻟﺮﺷﻴﺪ .Dﻛﻤﺎ ﺑﻴﻨﺎ ﺳﺎﺑﻘﺎ،
ﻧﻪ ﻣﻦ ﻷﻴﺔ ﲟﻜﺎ x; xﻧﺘﺪﺑﺮ ﻫﺬ\ ﻟﻜﻠﻤﺎّ N
ﻓﺎﻟﻨﺎ ﻣﻠﺰﻣﻮ xﺑﻄﺎﻋﺔ ﷲ ﻻﺳﺘﺴﻼ ﻷﻣﺮ\ ﻟﺒﻘﺎ ﻋﻠﻰ ﻋﻼﻗﺔ ﻗﻮﻳﺔ
×ﺎﻟﻘﻬﻢ ﺳﺒﺤﺎﻧﻪ ﻣﻬﻤﺎ ﺗﻐ NYﻟﻈﺮ °ﺗﻠﻮﻧﺖ .ﻟﻌﻞ ﻟﺼ_ ﻋﻠﻰ ﳌﻜﺎ!\
ﳌﻨﻐﺼﺎ Nﻟ ﲢﻔﻞ ֲדﺎ ﳊﻴﺎ Dﻟﺪﻧﻴﺎ ﻫﻮ ﺣﺪ ; £ﺟﻪ ﻫﺬ\ ﻟﻌﻼﻗﺔ ﳌﺘﻴﻨﺔ
ﻣﻊ ﷲ ﺳﺒﺤﺎﻧﻪ ﺗﻌﺎ .ﻗﺪ ﻤﻞ ﻟﺰﻣﻦ ﻟﻨﺎ ﻣﻜﺎ!\ ¨ ﺗﻜﻦ ﳊﺴﺒﺎ,x
® ,ﻗﺪ ﻳﻮﺟﻪ
ﻓﺘﻨﺘﻬﻲ ; ﺗﺪ ﻣﺎ ﺷﺎ ﷲ ; xﺗﺪ .ﻓﻤﺜﻼً ,ﻗﺪ ﻳﻔﺘﻘﺮ ﻏ ٌ
ﻼ ﻣﻔﺎﺟﺌ» ,ﻗﺪ ﻳﻔﻘﺪ ©ﺧﺮ Fﺒﻮﺑﻪ ; ,ﻳﺼﺒﺢ !ﻫﻦ ﳌﺮ¸ ﻧﺎﺟﺢ ﻓﺸ ً
ﻧﺴﺎ ٌٌ x
; ﻹﻋﺎﻗﺔ .ﺑﻐﺾ ﻟﻨﻈﺮ ﻋﻦ ﻣﻔﻬﻮ ﻻﺧﺘﺒﺎ! ,ﻓﺈ xﷲ ﺳﺒﺤﺎﻧﻪ ﻋﺪ ﻟﺬﻳﻦ
ﺴﻨﻮ xﻟﺼﻠﺔ ﺑﻪ ﻳﺒﻘﻮ xﻣﻘﻴﻤﲔ ﻋﻠﻰ ﻃﺎﻋﺘﻪ ,ﻋﺪﻫﻢ ﺑﻨﻌﻴﻢ ﻻ ﻧﻔﺎ ﻟﻪ﴿ :
١٩
ﺳـﺮ ﻻﺑﺘﻼ
ّ
ِ{ َﻋ ْﻦ ْﺲ َ:ﺋِ َﻘ ُﺔ ﻟْ َﻤ ْﻮ ِِ*َ 6ﻧﱠ َﻤﺎ ﺗُ َﻮﻓﱠ ْﻮ َ ُ ُﺟﻮ َ ُﻛ ْﻢ ﻳَ ْﻮ َ jﻟْﻘِﻴَﺎ َﻣ ِﺔ َﻓ َﻤ ْﻦ ُْ sﺣﺰ َ
ُﻛ ﱡﻞ ﻧَﻔ ٍ
ﺎ ﻟْ ُﻐ ُﺮ ِ * ﻟَﺘُْﺒ َﻠ ُﻮ ﱠَﺪ َﻓﺎ ََ َ sﻣﺎ ﻟْ َﺤﻴَﺎ ُ Eﻟ ﱡﺪﻧْﻴَﺎ *ِﻻﱠ َﻣﺘَ ُ ﻟﻨﱠﺎ ِ َُ ِْ Lﺧ َﻞ ﻟْ َﺠﻨﱠ َﺔ َﻓﻘ ْ
ِﻦ
ِﻜ ْﻢ َﻣ ْ ِﻦ َﻗ ْﺒﻠ ُ
ﺎ ﻣ ِْﻳﻦ ُﺗُﻮ ﻟْ ِﻜﺘَ َ ِﻦ ﻟﱠﺬ َ ُﺴ ُﻜ ْﻢ َﻟَﺘَ ْﺴ َﻤ ُﻌ ﱠﻦ ﻣ ْ ِﻜ ْﻢ ََﻧْﻔ ِ ﻓِﻲ َ ْﻣ َﻮﻟ ُ
ِﻦ َﻋ ْﺰ ُِ jﻷ ُﻣﻮ ِ ﴾ ِﻳﻦ َ ْﺷ َﺮ ُﻛﻮ ََ Pً:ﻛﺜِ¡ َ* ِْ ﺗَ ْﺼﺒ ُِﺮ َﺗَﺘﱠﻘُﻮ َﻓﺈ ﱠ
ِ َ:ﻟ َ
ِﻚ ﻣ ْ ﻟﱠﺬ َ
ﺳﻮ Ja Eﻋﻤﺮ.١٨٦-١٨٥ :
٢٠
ﻫﺎ ﻳﺤﻴﻰ )ﻋﺪﻧﺎ ﻗﻄﺎ(
ﺳﺮ ﻻﺑﺘـﻼ
ٍ
ﻻﺧﺘﺒﺎ! Nﻛﺜ,ٍDY _²ﻧﺎ ﷲ ﺗﻌﺎ ; xﳌﺆﻣﻨﲔ ﺳﻴﺨﻀﻌﻮ xﺣﻴﺎִדﻢ
ﺳﺘﻜﻮ; xﻧﻔﺴﻬﻢ ;ﻣﻮqﻢ ﻣﻮﺿﻊ ﺧﺘﺒﺎ! ,ﻗﺪ ﻳﻨﺼﺐ qﻢ ﻟﻜﻔﺎ! ﺷﺮﻛ»
© Áﺧﺮ ,ﻳﻮﺟﻬﻮ xﻣﻜﺎ!\ ًﺔ ~ ! ,ﲟﻌ ً
ً ﻛﺜ ; ,ًDYﻳﺘﻬﻤﻮUﻢ ﺑﺎﻃﻼ
ﻛﻞ ﻣﺮﺣﻞ ﺣﻴﺎִדﻢ ,ﻟﻜﻦ ﳌﻬﻢ ﻫﻮ ﻣﺘﺎﺑﻌﺔ ﺳﻠﻮﻛﻬﻢ ﻹﳝﺎ Îﻧﺴﺠﺎﻣﺎ ﻣﻊ
;ﺧﻼﻗﻴﺎ Nﻟﻘﺮ© xﻟﻜﺮﱘ ; ﻗﺎ Nﻟﺸﺪﺋﺪ ,ﻓﻴﺒﻘﻮ xﻟﺮֲדﻢ Lﻛﺮﻳﻦ ,ﻹﻧﻌﺎﻣﻪ
ﺷﺎﻛﺮﻳﻦ ,ﻣﻄﻤﺌﻨﲔ ; xﻛﻞ ﻣﺎ ﻳﺼﻴﺒﻬﻢ ﺳﻴﻜﻮ xﻋﻘﺒﺎ\ ﳋ Yﳌﺤﺾ.
ﻣﻦ ﻟﺒﺪﻳﻬﻲ ; xﻳﺘﺤﻠﻰ ﳌﺆﻣﻦ ֲדﺬ\ ﻷﺧﻼ· ﻫﻮ !ﺣﺐ ﻟﻌﻴﺶ
!ﻏﺪ\ ،ﻋﻤﺎ ﻟﻮ ﺣﺪL fﻟﻚ ﻛﻠﻪ ﻗﺖ ﻟﺸﺪﺋﺪ ﻟﻜﺮﺑﺎ .Nﻋﺪ ﻣﺴﺎ ﻣﺔ
ﻟﻴﻞ ﻋﻠﻰ ﻗﻮ DﳝﺎUﻢ
ﳌﺆﻣﻨﲔ ﻋﻠﻰ ﺳﻠﻮﻛﻬﻢ ﻷﺧﻼﻗﻲ ﳌﺴﺘﻘﻴﻢ ﻫﻮ ;ﻧﺼﻊ ٍ
ﻟﺜﺒﺎ Nﻋﻠﻴﻪ .ﻓﺎﳌﺴﻠﻤﻮ xﻟﺬﻳﻦ ﲡﺮﻋﻮ ﻣﺮ! Dﻟﺼ_ ﻋﻠﻰ ﻟﻔﻘﺮ ﳉﻮ´,
ﳋﻮ °ﳋﺴﺎ! Dﳌﻌﻨﻮﻳﺔ ﳌﺎﻳﺔ ,ﻣﻜﺎﺑﺪ Dﳌﺮ¸ִ ,דﺪﻳﺪ ﻟﻜﻔﺎ! qﻢ,
ﻻﻓﺘﺮ ﻋﻠﻴﻬﻢ ,ﻧﺼﺐ ﺷﺮ< ﳋﺪﻳﻌﺔ ,ﺳﻴﻨﺎﻟﻮ; xﻋﻈﻢ ﻟﺜﻮ Gﺟﺰ
ﲤﺴﻜﻬﻢ ﺑﺎﻟﻔﻀﺎﺋﻞ ﳋﻠﻘﻴﺔ.
ﻳﻘﺪ ﻟﻨﺎ ﻟﻘﺮ© xﻟﻜﺮﱘ ﳕﺎ ¹Lﻣﻦ ﻟﻈﻠﻢ ﻟﻄﻐﻴﺎ xﻟﺬ¯ ﻋﺎﻧﺎ\ ﻷﻧﺒﻴﺎ
ﻋﻠﻴﻬﻢ ﻟﺴﻼ ﻣﻦ ﻛﺎ xﻣﻌﻬﻢ ﻣﻦ ﳌﺆﻣﻨﲔ .ﻗﺼﺔ ﻃﻐﻴﺎ; xﺣﺪ ﻟﻔﺮﻋﻨﺔ ﻋﻠﻰ
ﺷﻌﺒﻪ ﻫﻲ ﺣﺪ £ﻫﺬ\ ﻟﻨﻤﺎ ¹Lﻟﻘﺮ©ﻧﻴﺔ .ﻳﻌﻠﻤﻨﺎ ﷲ ﺳﺒﺤﺎﻧﻪ ;L xﻟﻚ ﻛﻠﻪ ﳕﺎ
Jaﻓ ِْﺮ َﻋ ْﻮ َ ﻳَ ُﺴﻮ ُﻣﻮﻧَ ُﻜ ْﻢ
ِﻦ ِ ﻫﻮ ﲤﺤﻴﺺ ﻣﻨﻪ ﻟﻌﺒﺎ\ ﳌﺆﻣﻨﲔ :ْ ِ*َ ﴿ :ﻧَ ﱠﺠ ْﻴﻨَ ُ
ﺎﻛ ْﻢ ﻣ ْ
٢١
ﺳـﺮ ﻻﺑﺘﻼ
ّ
٢٢
ﻫﺎ ﻳﺤﻴﻰ )ﻋﺪﻧﺎ ﻗﻄﺎ(
ﻛﺜ vYﻣﺎ _²ﻧﺎ !ﺑﻨﺎ ﻋﺰ ﺟﻞ ﻟﻘﺮ© xﻟﻜﺮﱘ ﻋﻦ ﻟﺴﻨﻦ ﻟ ﻻ ﺗﺒﺪﻳﻞ qﺎ
ﻻ ﲢﻮﻳﻞ ﻋﻠﻰ ﻣﺪ! ﻟﺘﺎ!ﻳﺦ .ﺗﻌﺮ¸ ﳌﺆﻣﻨﲔ ﻷﻟﻮ ٍ xﻣﻦ ﻟﺸﺪﺋﺪ ﻟﻜﺮG
ﺑﺴﺒﺐ ﺷ
;ﺻﻨﺎ °ﳌﻈﺎ¨ ﻟ ﻳqﺎ ֲדﻢ ﻟﻜﺎﻓﺮ ,xﻫﻮ ﺣﺪ £ﻫﺬ\ ﻟﺴﻨﻦ,
x; xﻳﻨﺠﺰ ﻟﻜﻔﺮ; Dﻳ» ﻣﻦ ;ﻏﺮﺿﻬﻢ :ﻫﺬ\ ﺣﺪ Dﻣﻦ ﺑﲔ ﻻﺑﺘﻼN
ﻟ ﻧﺒﻪ ﷲ ﺗﻌﺎ ﳌﺆﻣﻨﲔ ﻋﻠﻰ ﻣﻜﺎﻧﻴﺔ ﻣﻮﺟﻬﺘﻬﺎU; ,ﻢ ﺳﻴﺪﺧﻠﻮ xﳉﻨﺔ L
ﺻ_ ﻣﻮﺟﻬﺘﻬﺎ ﻛﻤﺎ ﻓﻌﻞ ;ﺳﻼﻓﻬﻢ ﻣﻦ ﻗﺒﻞ.
ﻹ:ﻋﺎ ﻟﻠﻘــﺪ
ﻟﻘﺪ! ﺣ ٌﺪ ﻣﻦ ;ﻫﻢ ;ﺳﺮ! ﻟﻌﻘﻴﺪ Dﻹﺳﻼﻣﻴﺔ ,ﻓﺎﳌﺴﻠﻤﻮ xﻛﺎﻓﺔ ﻳﻌﺮﻓﻮx
; xﷲ ﺳﺒﺤﺎﻧﻪ ﻗﺪ ﺧﻠﻖ ﻛﻞ ﺷﻲ ﺑﻘﺪ!\ ,ﻣﺎ ﻳﺘﺤﺮ< ﺳﺎﻛ ٌﻦ ﻻ ﻓﻖ ﻣﺸﻴﺌﺘ ِﻪ
ﺳﺒﺤﺎﻧﻪ .ﷲ – ﻛﻤﺎ _²ﻧﺎ ﻟﻘﺮ© – xﻫﻮ ﺑﺎ! ¥ﳊﻴﺎ Dﻹﻧﺴﺎﻧﻴﺔ ﺑﺄﺷﻜﺎqﺎ
ﳌﺘﻨﻮﻋﺔ ,ﻣﺎ ﻳﻘﻊ ﻣﻠﻜ ِﻪ ﺳﺒﺤﺎﻧﻪ ﳕﺎ ﻫﻮ ﲢﻘﻴ ٌﻖ qﺬ\ ﳌﺸﻴﺌﺔ .ﻓﻠﻴﺲ ﻷﺣ ٍﺪ
ﻟﻘﺪ! Dﻋﻠﻰ ﻹﺧﺒﺎ! ﻋﻦ ﳌﺴﺘﻘﺒﻞ ﻷ xﻟﻨﺎ ﻣﻜﺒﻠﲔ ﺑﺄﺻﻔﺎ ﻟﻠﺤﻈﺔ ,ﻟﻴﺲ
ﺑﻮﺳﻌﻬﻢ ﻟﺘﻜﻠﻢ ﻻ ﲟﻨﻈﻮ! ﳊﻈﺘﻬﻢ ﻟﺮﻫﻨﺔ .ﻷ xﳌﺴﺘﻘﺒﻞ ﻣﻦ ﻣﻜﻨﻮ xﻋﺎ¨
ﻟﻐﻴﺐ ,ﻓﻬﻢ ﻏ Yﻣﺪ!ﻛﲔ ﻏﺎﻟﺒ»! ,ﲟﺎ ﻋﻠﻰ ﳌﺪ £ﻟﻄﻮﻳﻞ ;ﻴﺔ ﻣﺎ ﻳﻮﺟﻬﻮx
ﻣﻦ ;ﺣﺪ fﺣﻴﺎִדﻢ ; ﺣ
±ﺎﺑﻴﺎִדﺎ .ﻟﻜﻦ ﷲ ﺟﻠﺖ ﻗﺪ!ﺗﻪ ﺧﻠﻖ ﻟﺰﻣﺎ,x
ﻳﺮ £ﻷﺷﻴﺎ ﻣﻦ ﺧﺎ! ¹ﺣﺪ ﻟﺰﻣﺎ .xﺴﻦ ﺑﻨﺎ ; xﻧﻌﺮ °ﻟﻘﺪ! ﺑﺄﻧﻪ
ﻋﻠﻢ ُ ﷲ ﺑﺎﳊﻮ fﻣﺎﺿﻴﻬﺎ ﻣﺴﺘﻘﺒﻠﻬﺎ ﻣﺎ ﳝﻜﻦ ; xﻳﺘﻤﺨﺾ ﻋﻨﻬﺎ ﳊﻈ ٍﺔ
ﺣﺪ).Dﳌﺰﻳﺪ ﻻﻃﻼ´ ﺣﻮ Zﻫﺬ ﳌﻮﺿﻮ´ !ﺟﻊ ﻛﺘﺎ äﻫﺎ! " :ã xﻻ
Fﺪ ﻳﺔ ﻟﺰﻣﺎ" "xﺣﻘﻴﻘﺔ ﻟﻘﻀﺎ ﻟﻘﺪ!".
٢٣
ﺳـﺮ ﻻﺑﺘﻼ
ّ
٢٤
ﻫﺎ ﻳﺤﻴﻰ )ﻋﺪﻧﺎ ﻗﻄﺎ(
٢٥
ﺳـﺮ ﻻﺑﺘﻼ
ّ
ﻟﺮﺿﺎ ﻟﺪ £ﳌﺆﻣﻨﲔ ,ﻳﺪ!< ﻟﻜﻔﺎ! ;Uﻢ ﻋﻨﺪ !¬ﻳﺔ ﻫﺬ ﻹﺧﻼ Óﻟﺼ_ ّ
ﺗﻔﺼﺢ ﻟﻌﺒﺎ! Nﻟ ﻳﻨﻄﻖ ֲדﺎ ﳌﺆﻣﻨﻮx ُ ﻋﺎﺟﺰ xﻋﻦ ; xﻳﺴﺒﺒﻮ qﻢ ;¯ ;.£L
ﻣﻮﺟﻬﺔ ;¯ ﺿ ٍﻊ ﻣﺘﺄ~ ﻋﻦ ﻣﺪ £ﺳﺘﺴﻼﻣﻬﻢ ﻟﺮﺑّﻬﻢ ﺛﻘﺘﻬﻢ ﺑﻪ ﻋ ّﺰ ﺟﻞ.
َﺮ ِﻳﻦ َﻛﻔ ُ
ﺎ Jﻟﱠﺬ َ ﻳﺘﻠﻮ ﻋﻠﻴﻨﺎ ﻟﻘﺮ© xﻟﻜﺮﱘ ﺑﻌﻀ» ﻣﻦ ﻫﺬ\ ﻟﻌﺒﺎ!َ َ ﴿ :Nﻗ َ
ِﻢ َﺑﱡ ُﻬ ْﻢ ِﺟﻨﱠ ُﻜ ْﻢ ﻣ ْ
ِﻦ َ ْ ِﺿﻨَﺎ َ ْ ﻟَﺘَ ُﻌﻮ ُ Lﱠ ﻓِﻲ ِﻣ ﱠﻠﺘِﻨَﺎ َﻓﺄَ ْ َﺣﻰ *ِﻟَْﻴﻬ ْ ِﻢ ﻟَﻨُ ْﺨﺮ َ
ﻟ ُِﺮ ُﺳ ِﻠﻬ ْ
ﻟَﻨُ ْﻬﻠ َ
ِﻜ ﱠﻦ ﱠ
ﻟﻈﺎﻟِﻤِﲔ َ ﴾ ﺳﻮ* Eﺑﺮﻫﻴﻢ١٣ :
ُﻮ * ﻟَ ُﻬ ْﻢ ﻟْﺒُ ْﺸ َﺮ Pﻓِﻲ ﻟْ َﺤﻴَﺎ ِ Eﻟ ﱡﺪﻧْﻴَﺎ َﻓِﻲ ِﻳﻦ َ aﻣﻨُﻮ َ َﻛﺎﻧُﻮ ﻳَﺘﱠﻘ َ
﴿ ﻟﱠﺬ َ
ﻴﻢ ﴾ ﺳﻮ Eﻳﻮﻧﺲ: ِﻚ ُﻫ َﻮ ﻟْ َﻔ ْﻮ ُ sﻟْ َﻌ ِﻈ ُ ﺎ 6ﱠ
ﷲِ َ:ﻟ َ ِﻤ ِِﻜﻠ َِﻳﻞ ﻟ َ
ﻵﺧ َﺮ ِ Eﻻ ﺗَْﺒﺪ َ
ِ
٢٦
ﻫﺎ ﻳﺤﻴﻰ )ﻋﺪﻧﺎ ﻗﻄﺎ(
.٦٤-٦٣
ﻳﻜﺸﻒ ﷲ ﻟﻨﺎ ٍ
©ﻳﺎ; Nﺧﺮ xّ ; £ﻋﺒﺎ\ ﻟﺬﻳﻦ ©ﻣﻨﻮ ﺑﻪ ;ﺳﻠﻤﻮ ﻟﻪ
ﻗﻴﺎﻫﻢ ﻗﺪ ﺳﺘﻤﺴﻜﻮ Úﺒﻞ ﷲ ﳌﺘﲔ:
ُﺮ ﺑ ﱠ
ِﺎﻟﻄﺎﻏ ِ
ُﻮ6 ِﻦ ﻟ َﻐ ﱢﻲ َﻓ َﻤ ْﻦ ﻳَ ْﻜﻔ ْ ﴿ ﻻ * ِْﻛ َﺮ َ dﻓِﻲ ﻟ ﱢﺪ ِ
ﻳﻦ َﻗ ْﺪ ﺗَﺒَﻴﱠ َﻦ ﱡ
ﻟﺮ ْﺷ ُﺪ ﻣ ْ
ِﺼﺎ َ jﻟَ َﻬﺎ َﷲﱠُ َﺳﻤِﻴ ٌﻊ
ﺳﺘَ ْﻤ َﺴ َﻚ ﺑِﺎﻟْ ُﻌ ْﺮ َ ِ Eﻟْ ُﻮﺛْﻘَﻰ ﻻ ﻧﻔ َ
َﺪ ْ ِﻦ ﺑ ﱠ
ِﺎﷲِ َﻓﻘ ْ َﻳُ ْﺆﻣ ْ
ِﻴﻢ﴾ ﺳﻮ Eﻟﺒﻘﺮ.٢٥٦ :E َﻋﻠ ٌ
٢٧
ﺳـﺮ ﻻﺑﺘﻼ
ّ
٢٨
ﻫﺎ ﻳﺤﻴﻰ )ﻋﺪﻧﺎ ﻗﻄﺎ(
ﻳﺮﻓﻀﻮ xﻟﺪﻳﻦ ;ﺻ ً
ﻼ ﻓﺴﻴﻨﻬﺎ! xﻣﻦ ﻟﻴﺄ ﳋﻮ °ﻻﺿﻄﺮ ,Gﻗﺪ
ﺳﺪ; Nﻣﺎﻣﻬﻢ ﻣﻨﺎﻓﺬ ﻷﻣﻞ ¦ﻮ ﻟﻨﺠﺎ .Dﺳﻴﺒﻘﻮ xﺷﻘﺎ ٍ ﺗﻌﺎﺳ ٍﺔ ! ﺣﻴ ٍﺔ
ﺋﻤﺔٍ ﻃﺎﳌﺎ ﻧﻄﻔﺄ ﻟﺪﻳﻬﻢ ﺑﺼﻴﺺ ﻷﻣﻞ ﻧﻌﻴﻢ ﻵﺧﺮَ ﴿ :Dﻓ َﻤ ْﻦ ﻳُ ِﺮ ْ Lﷲﱠُ َ ْ
ِﺳﻼ َِ َ jﻣ ْﻦ ﻳُ ِﺮ ْ ْ َ Lﻳُ ِﻀ ﱠﻠ ُﻪ ﻳَ ْﺠ َﻌ ْﻞ َﺻ ْﺪ َ َُ dﺿﻴﱢﻘ َﺣ َﺮﺟﻳَﻬ ِﺪﻳَ ُﻪ ﻳَ ْﺸ َﺮ ْ{ َﺻ ْﺪ َ ُ dﻟِﻺ ْ
ﺲ َﻋ َﻠﻰ ﻟﱠﺬ َ ﱠُ َﻛﺄَﻧﱠ َﻤﺎ ﻳَ ﱠﺼ ﱠﻌ ُﺪ ﻓِﻲ ﱠ
ﻟﺴ َﻤﺎ ِ َﻛ َﺬﻟ َ
ِﻳﻦ ﻻ ﻳُ ْﺆ ِﻣﻨُ َ
ﻮ﴾ ﻟﺮ ْﺟ َ ِﻚ ﻳَ ْﺠ َﻌ ُﻞ ﷲ ﱢ
ﺳﻮ Eﻷﻧﻌﺎ.١٢٥ :j
xﺣﺎﻟﺔ ﳋﻮ ﻟﺮ ﺣﻲ ﻫﺬ\ ﲤﺨﻀﺖ ﻋﻦ !ﻓﺾ ﻫﺆﻻ ﻟﻘﻮ ﻟﻘﺪ! ﷲ
ﻓﻴﻬﻢ ,ﺣﻴﺚ ﺟﻨﻮ ﻋﻠﻰ ;ﻧﻔﺴﻬﻢ ﺑﻈﻠﻤﻬﻢ ﻫﺬ .ﻓﺎﷲ ﻋﺰ ﺟﻞ -ﺑﻜﻤﺎ Zﻗﺪ!ﺗﻪ
ﺳﻌﺔ ﻋﻠﻤﻪ -ﻳﺘﺤﻜﻢ ﻣﺼﺎﺋﺮ ﳋﻠﻖ ,ﻳﻬﻴﻤﻦ ﻋﻠﻰ ﻛﻞ ﺷﻲ ﻣﻠﻜﻪ,
ﻫﺬ\ Úﺪ ִLדﺎ ﻧﻌﻤ ٌﺔ ﻻ ﺣﺪ qﺎ ﻋﻠﻰ ﳌﺆﻣﻨﲔ; .ﻣﺎ ; ﻟﺌﻚ ﻟﺬﻳﻦ ﺧﻔﺘﺖ ;ﻧﻮ!
ﳝﺎUﻢ ; ﻗُﻞ ﻧﻄﻔﺄ ,Nﻓﻬﻢ ﻻ ﻳﻌﺮﻓﻮq xﺬ\ ﻟﻨﻌﻤﺔ ﻗﺪ! ﻻ ﻳﺴﺘﻄﻴﻌﻮx
ﻹLﻋﺎ xﳌYﻫﻢ ﳌﻘﺪ! ﻋﻠﻴﻬﻢ ﻓﻴﻨﺘﻬﻲ ﳊﺎֲ Zדﻢ ﻻﺳﺘﺴﻼ ﻟﻠﻴﺄ ﻟﻘﻨﻮ[
ﺣ
ﻳﻠﻘﻮ !ֲדﻢ .ﻓﻤﺎ ﻫﺬ\ ﳊﺎﻟﺔ ﺳﻮ £ﻋﻘﻮﺑﺔ ! ﺣﻴﺔ ﺟﻠﺒﻮﻫﺎ ﻷﻧﻔﺴﻬﻢ ﻋﻤﺪ
ﻗﺼﺪ ﻟﻘﻠﺔ ﺛﻘﺘﻬﻢ ﺑﺮֲדﻢ ﻋ ّﺰ ﺟﻞ.
ﻮ ﴾ ﺳﻮE
ِﻤ َ ﺎَ lﻧْﻔ َ
ُﺴ ُﻬ ْﻢ ﻳَ ْﻈﻠ ُ ﺎَ lﺷ ْﻴﺌ َﻟَ ِﻜ ﱠﻦ ﻟﻨﱠ َ ِ ﷲﱠَ ﻻ ﻳَ ْﻈﻠ ُ
ِﻢ ﻟﻨﱠ َ ﴿ *ﱠ
ﻳﻮﻧﺲ.٤٤ :
٢٩
ﺳـﺮ ﻻﺑﺘﻼ
ّ
٣٠
ﻫﺎ ﻳﺤﻴﻰ )ﻋﺪﻧﺎ ﻗﻄﺎ(
ﻋﺘﺎ ﻫﺎ ﺣﻴﺎִדﻢ ﻟﻴﻮﻣﻴﺔ .ﻳﺼﻒ ﻟﻨﺎ ﻟﻘﺮ© xﻟﻜﺮﱘ ﻟﻮﻗﺖ ﻟﺬ¯ ﺗﺒﻠﻎ
ﻣﺮ¸
ٍ ﻓﻴﻪ ﻟﻘﻠﻮ Gﳊﻨﺎﺟﺮ ﺑﺄUﺎ ﻓﺘﺮ Dﻳﻘﻊ ﻓﻴﻬﺎ ﻛﻞ ﻣﺎ ﳝﻜﻦ Ìﻴﻠﻪ ﻣﻦ ﺷ ّﺪ ٍD
ﻣﺼﻴﺒ ٍﺔ ﲢﺪ fﻟﻺﻧﺴﺎ© xﺧ ٌﺬ ﺑﻌﻀﻬﺎ ﺑﺰﻣﺎ ﺑﻌﺾ ,ﻛﻤﻦ ﻳُﻠﻘﻰ ֲדﻢ ﺧﺎ!¹
ﻧﺼﺒﺖ qﻢ ; ﻷﻫﻠﻬﻢ ﻓﻴﺼﺒﺤﻮ xﻣﺸﻘﺔ
ْ ﻣﻨﺎ~qﻢ ; ,ﻗﻮﻋﻬﻢ ٍ
ﺷﺮ<
ﺣﺰ xﺷﺪﻳﺪﻳﻦ.
ﻗﺪ ; ! ﻟﻘﺮ© xﻟﻜﺮﱘ ﳕﺎ ¹Lﳌﺜﻞ ﻫﺬ\ ﳌﺸﻘﺎ Nﻟ ﻻﻗﺎﻫﺎ ﻷﻧﺒﻴﺎ
ﲢﻤﻞ ﳌﺆﻣﻨﻮ; xﺻﻨﺎﻓ» Òﺘﻠﻔ ًﺔ ﻣﻦ ﻋﻠﻴﻬﻢ ﻟﺴﻼ ﳌﺆﻣﻨﻮ xﳌﺨﻠﺼﻮ .xﻗﺪ ّ
ﻻﺑﺘﻼ Nﻟﺸﺪﻳﺪ Dﻷ xﷲ ﺳﺒﺤﺎﻧﻪ ﺧﺎﻃﺒﻬﻢ ﺑﻘﻮﻟﻪ َ jْ َ ﴿ :ﺣ ِﺴ ْﺒﺘُ ْﻢ َ ْ
ِﻦ َﻗ ْﺒﻠ ُ
ِﻜ ْﻢ َﻣ ﱠﺴ ْﺘ ُﻬ ْﻢ ﻟْﺒَْﺄ َﺳﺎ ُ ﺗَ ْﺪ ُﺧ ُﻠﻮ ﻟْ َﺠﻨﱠ َﺔ َﻟَ ﱠﻤﺎ ﻳَْﺄﺗ ُ
ِﻜ ْﻢ َﻣﺜَ ُﻞ ﻟﱠﺬ َ
ِﻳﻦ َﺧ َﻠ ْﻮ ﻣ ْ
ﷲِ َﻻ ِﻳﻦ َ aﻣﻨُﻮ َﻣ َﻌ ُﻪ َﻣﺘَﻰ ﻧَ ْﺼﺮ ﱠ ﻮَ Jﻟﱠﺬ َﻟﺮ ُﺳ ُ ﻟﻀ ﱠﺮ ُ َ ُsﻟْ ِﺰﻟُﻮ َﺣﺘﱠﻰ ﻳَﻘ َ
ُ ُﻮ Jﱠ َ ﱠ
ِﻳﺐ ﴾ ﺳﻮ Eﻟﺒﻘﺮ.٢١٤ :E ﷲِ َﻗﺮ ٌ ِ ﻧَ ْﺼﺮ ﱠ
*ﱠ َ
_²ﻧﺎ ﷲ ﻋﺰ ﺟﻞ ﻫﺬ\ ﻵﻳﺔ ; xﳌﺆﻣﻨﲔ ﺳﻴﺘﻌﺮﺿﻮ xﻟﺸﺪﺋﺪ ﻛﺜ,DY
ﻓﺎﻟﺬﻳﻦ ﺻ_ ﺣﺘﺴﺒﻮ ﺳﻴُﺮﺿﻴﻬﻢ ﷲ ﺗﻌﺎ ±ﺰﻳﻬﻢ ﺧ Yﳉﺰ ; .ﻗﺎN
ﻟﺸﺪﺋﺪ ﲤﻴﺰ ﺑﲔ ﳌﺆﻣﻨﲔ ﻟﺼﺎﻗﲔ ﳌﺆﻣﻨﲔ ﺿﻌﻴﻔﻲ ﻟﻌﺰﺋﻢ ﻟﺬﻳﻦ ﻬﻢ
ﻟﻌﻴﺶ ﻟﺮﺧﺎ ﻟﺒﺤﺒﻮﺣ ُﺔ; .ﻣﺎ ﻣﺴﻠﻤﻮ ﻟﺼﻨﻒ ﻷ ZﻓﺈUﻢ ﻳﺴﺘﺠﻴﺒﻮ xﻋﻨﺪ
ﻗﻮ´ ﻟﺸﺪﺋﺪ ﻟﻜﺮﺑﺎ Nﺑﻘﻮqﻢ:
ﻮ ﴾ ﺳﻮE ِﻳﻦ *َِ َ َ:ﺻﺎﺑَْﺘ ُﻬ ْﻢ ُﻣ ِﺼﻴﺒَ ٌﺔ َﻗﺎﻟُﻮ *ِﻧﱠﺎ ِﱠﷲِ َ*ِﻧﱠﺎ *ِﻟَْﻴ ِﻪ َ ِ
ﺟ ُﻌ َ ﴿ ﻟﱠﺬ َ
ﻟﺒﻘﺮ.١٥٦ :E
٣١
ﺳـﺮ ﻻﺑﺘﻼ
ّ
ﻸ ﱠ َﺟ َﻬﻨﱠ َﻢ ِﻣ ْﻨ ُﻜ ْﻢ
ﺧ ُﺮ ْ ِﻣ ْﻨ َﻬﺎ َﻣ ْﺬ ُﻣ َﻣ ْﺪ ُﺣﻮ¡ ﻟَ َﻤ ْﻦ ﺗَﺒِ َﻌ َﻚ ِﻣ ْﻨ ُﻬ ْﻢ َﻷ ْﻣ َ
ﺎْ Jَﻗ َ
*
ﲔ ﴾ ﺳﻮ Eﻷﻋﺮ.١٨ -١٦ :Y َ ْﺟ َﻤ ِﻌ َ
٣٣
ﺳـﺮ ﻻﺑﺘﻼ
ّ
ﻛﺜ Yﻣﻦ ﻟﺼﻔﺎ Nﻟﺴﻠﺒﻴﺔ ﻷﺧﺮ ,£ﺑﺎﻟﺘﺎ µﻳﻨﺤﺮﻓﻮ xﻋﻦ ;ﺧﻼﻗﻴﺎ Nﻟﻘﺮ©x
ﻟﻌﻈﻴﻢ.
;ﻣﺎ ﳌﺴﻠﻤﻮ xﻟﺼﺎﻗﻮ xﻓﻴﺴﺘﻤﻌﻮ xﻟﻨﺪ ﻓﻄﺮִדﻢ ﻳﺘﺨﺬ xﻟﺼﻼq Øﻢ
ﺻﺮ Øﻟﻘﺮ© xﻟﻜﺮﱘ ﺑﻀﺮ ! Dﻇﻬﺎ! ﻷﺧﻼ· ﻟﺼﺎﳊﺔَ ﴿ :ﻃﺎ َﻋ ٌﺔ ﺳﺒﻴﻼ .ﻗﺪ ّ
َ Yﻓﺈَِ َ:ﻋ َﺰ ََ jﻷ ْﻣ ُﺮ َﻓ َﻠ ْﻮ َﺻ َﺪ ُﻗﻮ ﷲَ ﻟَ َﻜ َ
ﺎ َﺧ ْﻴﺮ¡ ﻟَ ُﻬ ْﻢ ﴾ﺳﻮE َ َﻗ ْﻮ ٌَ Jﻣ ْﻌ ُﺮ ٌ
¦ﻤﺪ.٢١ :
ﳌﻠﻤﺎ Nﻳﺪﻟّ ُﻞ ﻋﻠﻰ ﻮ
ﻳﻌﻠﻢ ﻛﺜ Yﻣﻦ ﻟﻨﺎ ; xﻹﳝﺎ xﻟﺬ¯ ﻳﻈﻬﺮ ;ﺛﻨﺎ ّ
ﻷﺧﻼ· ,ﻓﻴﻘﺴﻤﻮ ﺑﺪ !ﻫﻢ ; xﻳﺒﻘﻮ ﻣﺆﻣﻨﲔ ;ﻗﻮﻳﺎ ﻣﺜﻞ ﻫﺬ\ ﻷ ﻗﺎN
ﻟﻌﺼﻴﺒﺔ .ﻟﻜﻦ ﻋﻨﺪ ﻻﻣﺘﺤﺎ xﻗﺪ ﻻ ﻳﻨﺴﺠﻢ ﺳﻠﻮﻛﻬﻢ ﻣﻊ ﻋﻮﻫﻢ ﻟ
ﻗﻄﻌﻮﻫﺎ ﻋﻠﻰ ;ﻧﻔﺴﻬﻢ ،ﻗﺪ ﻳﺘﺼﺮﻓﻮ xﺑﺴﻠﺒﻴ ٍﺔ ﻋﻨﺪ ﻣﻮﺟﻬﺔ ; Çﳌﻨﻐﺼﺎ,N
ِ
ﻻִדﺎﻣﺎ Nﻟﺴﺎﺧﻄﺔ ﺑﺪﻻً ﻓﺠﺄ Dﻳﺴﺘﺸﻴﻄﻮ xﻏﻀﺒ» ~ ;¯ ﻣﻮﻗﻒ ﻳﻜﻴﻠﻮx
ﻣﻦ ﻣﺸﺎﻋﺮ ﳊﺐ ﻟﺘﺴﺎﻣﺢ ,ﻳﺘﺤﻮﻟﻮ xﳊﻈ ِﺔ ﳌﻮﻗﻒ ﻟﺮﻳﺒﺔ ﻟﺘﻤﺮ
ﻟﻐﺜﺎ ﻋﻠﻰ
ﻟﻔﻈﺎﻇﺔ .ﻫﻨﺎ ﻳﺘﻤﺎﻳﺰ ﳌﺆﻣﻦ ﻟﻘﻮ¯ ﻋﻦ ﻟﻀﻌﻴﻒ ,ﻳﻄﻔﻮ ُ
ﻟﻘﻠﻖ ﻗﻠﻮֲדﻢ ,ﻳﺼﺒﺤﻮx
ﻟﺴﻄﺢ .ﻓﺄﻣﺎ ﻫﺆﻻ ﻟﺬﻳﻦ َﺿ ُﻌ َﻒ ﳝﺎUﻢ ﻓﻴﺤﺮ· ُ
;ﻗﺮ Gﺻﻒ ﻟﻜﻔﺎ! ;ﻋﺪ ﻹﺳﻼ ﳑﺎ!ﺳﺎִדﻢ ﻣﻨﻬﻢ ﺻﻒ ;ﻫﻞ َ
ﻹﳝﺎ xﻟﺼﺎ· .ﺑﻴﻨﻤﺎ ﺗﺰﻳﺪ ﻣﺜﻞ ﻫﺬ\ ﻟﻈﺮ °ﳌﺆﻣﻨﲔ ﻟﺼﺎﻗﲔ !ﺳﻮﺧﺎ
ﻹﳝﺎ xﺛﺒﺎﺗﺎ ﻋﻠﻰ ﳊﻖ.
ﺧﺘﺒﺎ!
ٌ ﻓﻜﻞ ﻟﺸﺪﺋﺪ ﳌﺼﺎﻋﺐ ﻟ ﻧﻮﺟﻬﻬﺎ ﺣﻴﺎﺗﻨﺎ ﻟﻴﻮﻣﻴﺔ ﻣﺎ ﻫﻲ ﻻ
Úﺎ Zﻣﻦ ﻷﺣﻮZ ﺳﻴﻠ ٌﺔ ﻟﻠﻮﺻﻮ Zﻟﺴﻌﺎ Dﻟﺴﺮﻣﺪﻳﺔ ﻟ ﻻ ﳝﻜﻦ ٍ
ﻣﻘﺎ!ﻧﺘﻬﺎ ﲟﺎ ﻟﺪﻧﻴﺎ ﻣﻦ ﻣﺘﺎ´ ~ﺋﻞ .ﻫﺬ\ ﻟﺴﻌﺎ Dﻟﺴﺮﻣﺪﻳﺔ ﻟﻨﻌﻴﻢ ﳌﻘﻴﻢ
٣٤
ﻫﺎ ﻳﺤﻴﻰ )ﻋﺪﻧﺎ ﻗﻄﺎ(
ﻟﺬ¯ ﻳﺴﻌﻰ ﳌﺆﻣﻨﻮ xﳊﺼﻮ Zﻋﻠﻴﻪ ﻧﻴﻠﻪ ﻵﺧﺮ .Dﻣﻦ ﻟﻌﺠﺐ ;x
ﻫﺬ\ ﻟﺸﺪﺋﺪ ﺗﺰﻳﺪ ﳌﺆﻣﻨﲔ ﳌﺨﻠﺼﲔ ﻟﺼﺎﻗﲔ ﻃﻤﺄﻧﻴﻨﺔ ﺳﻜﻴﻨﺔ ﺛﺒﺎﺗﺎ،
ﲡﻠﺐ qﻢ ﻣﺰﻳﺪ vﻣﻦ ﳊﺐ ﻻﺣﺘﺮ ﻟﺘﻘﺪﻳﺮ ﻣﻦ ﻟﻨﺎ ﳌﺤﻴﻄﲔ ֲדﻢ.
ﺗﺮﺳﺦ ﻳﻘﻴﻨﻬﻢ ﺑﺮֲדﻢ ﻋﺰ
ﻓﻬﻲ ﺗﻌﺪ ،ﺑﺎﻟﻨﺴﺒﺔ ﻟﻴﻬﻢ ،ﻧﻌﻤ ًﺔ ﺿﺎﻓﻴﺔ ﺗﻌﻤﻖ ﳝﺎUﻢ ّ
ّ
ﺟﻞ .ﻫﻲ ﻧﻌﻤﺔ ﻛﺒ DYﺗﺰﺧﺮ ﺑﻔﻮﺋﺪ ﺔ ﲡﻌﻞ ﳌﺆﻣﻨﲔ ﻵﺧﺮﻳﻦ ﻳﺘﺨﺬ x
ﺗﻠﻚ ﻟﺜﻠّﺔ ﳌﺆﻣﻨﺔ ﻣﺜ ً
ﻼ ﺘﺬ £ﺑﻪq .ﺬ ;ﺛﺮ ﻋﺎ ﻋﻠﻰ ﻟﻨﺎ ﳌﺤﻴﻄﲔ ֲדﻢ ﺑﻔﻀﻞ
ﷲ ﺗﻌﺎ ,ﻛﻤﺎ ﻳﻨﺎﻟﻮ; xﻳﻀﺎ ﺗﻘﺪﻳﺮ ﻏ Yﳌﺴﻠﻤﲔ ﺣﺘﺮﻣﻬﻢ.
ﻣﻦ ﻳﻌﺘﻘﺪ ; xﻫﻨﺎ< ﺣﺪﺛﺎ ﻣﺎ ﺧﺎ! D! ¹ﻟﻘﺪ! ﻹqﻲ ﻳﻜﻮ xﺑﺎﻟﻀﺮ !D
ﲢﺖ ﺗﺄﺛ Yﺳﻠﻄﺎ xﻟﺸﻴﻄﺎ xﻟﻘﻮ¯ ﳌﺜ Yﻷ q Zﺬ\ ﻟﺸﻜﻮ< ,ﻓﺎﻟﺸﻴﻄﺎx
ﻓﺮ Øﻋﻨﺪ !¬ﻳﺔ ﻣﻦ ﻳﻘﻌﻮ xﻣﻦ ﻟﻨﺎ ﺷﺮ ;ﺣﺎﺑﻴﻠﻪ .ﻳﻘﻊ ﳝﺎx
ﻳﻔﺮ; Øﳝﺎ ٍ
ﺑﻌﺾ ﻟﻨﺎ ;ﺣﻴﺎﻧ» ﲢﺖ ﺗﺄﺛ Yﺳﺎ ﻟﺸﻴﻄﺎ xﻓﻴﻌﺘ_ " x; xﺣﺪﺛﺎ ﻣﺎ" ﻟﻴﺲ
ﻟﻪ ﻣﻦ ;ﻴﺔ ﺿﺤﺔ ﳝﻜﻦ ; xﻳﻜﻮ xﺧﺎ! ¹ﺋﺮ Dﻟﻘﺪ! ; ﻫﻮ ﺑﻌﻴﺪ ﻋﻦ ﲢﻜﻢ
ﷲ ﺗﻌﺎ ﻋﻠﻤﻪ ﻗﺼﺪ\ .ﻓﻴﻨﺒﻐﻲ ﻋﻠﻰ ﳌﺆﻣﻨﲔ ; xﻳﺘﻨﺒﻬﻮ ﳌﺜﻞ ﻫﺬ\ ﻷﻓﻜﺎ!
ﻳﻌﺮﻓﻮ ﻛﻴﻒ ﻳﺘﻌﺎﻣﻠﻮ xﻣﻌﻬﺎ ﺣﺎ ! Zﻫﺎ ﻋﻠﻰ ﺧﻮﻃﺮﻫﻢ.
ﻫﻨﺎ< ﺷﻲ ©ﺧﺮ ﻳﺘﻌﲔ !ﻛﻪ ،ﻫﻮ ; xﻓﻮ Nﺑﻌﺾ ﻷﺣﺪ ; f
ّﺖ ;ﻴﺘﻬﺎ ﻟﻪ ﳝﻜﻦ ; xﻳﻜﻮ xﻟﻪ ﻓﻮﺋﺪ ﺔ.
ﺿﻌﻔﺖ ﻗﻴﻤﺘﻬﺎ ﻗﻠ ْ
ﳌﻮﻋﻴﺪ ،ﻣﻬﻤﺎ ُ
ﺑﺮﻧﺎﻣﺞ ﺗﻠﻔﺰﻳﻮÎﱞ ّ Fﺪ ٌ ; ,ﺗﻨﺴﻰ ﻃﻠﺐ ﺟﺒﺔ ﻃﻌﺎ ٍ ،ﻓﻘﺪ
ٌ ﻣﺜﺎL Zﻟﻚ ; xﻳﻔﻮﺗﻚ
ﻳﻮﻓﺮ ﻟﻚ ﻋﺪ ﻣﺸﺎﻫﺪ Dﻟﺘﻠﻔﺎ~ ﻋﻤﻞ ﱟﺑﺮ ©ﺧﺮ ﺗﺆ ّﻳﻪ ; ﺑﺪ´ ;ﻓﻜﺎ ٍ! ±ﺎﺑﻴﺔ,
; ﻗﺪ ﺗﺼﻞ ﻓﻜﺮ ٍ Dﺗﺰﻳﺪ ﻣﻦ ﻗﺪ!ﺗﻚ ﻋﻠﻰ ﻃﺎﻋﺔ ﷲ ﺳﺒﺤﺎﻧﻪ ﻟﺘﺒﺘﻞ ﻟﻴﻪ,
; ﺗﺴﺨ Yﻫﺬ\ ﻟﻔﺘﺮ Dﻟﺰﻣﻨﻴﺔ ﻟﺒﺴﻴﻄﺔ ﻟﺬﻛﺮ ﷲ ﻋﺰ ﺟﻞ ،ﻓﻴﻜﺮﻣﻚ ﷲ ﺑﺄﺟﺮ
٣٥
ﺳـﺮ ﻻﺑﺘﻼ
ّ
ﻛﺒ Yﻣﺎ ﻛﻨﺖ ﻟﺘﻨﺎﻟﻪ ﻟﻮ ;ﻧﻚ ﻗﺒﻌﺖ ;ﻣﺎ ﺷﺎﺷﺔ ﻟﺘﻠﻔﺎ~ .ﻗﺪ ﻳﻜﻮ xﻧﺴﻴﺎﻧﻚ
ﻃﻠﺐ ﺟﺒﺔ ّ
ﻟﻄﻌﺎ ﺳﺒﺒﺎ ﳌﺤﺎﻓﻈﺔ ﻋﻠﻰ ﺻﺤﺘﻚ ﻣﻦ ;ﺣﺪ ﻷﻣﺮ¸ .ﻗﺪ
±ﺪ ﳌﺒﺘﻠﻮ xﺑﻀﻐﻂ ﻟﺪ ﻟﻌﺎ x; µﻣﻌ ّﺪ Zﻟﺴﻜﺮ ﻗﺪ ﻋﺎ ﻣﺴﺘﻮ\ ﻟﻄﺒﻴﻌﻲ
ﺴﻠﻢ
ﻋﻨﺪ ﻧﺴﻴﺎUﻢ ;ﻛﻞ ﻟﺸﺮﺋﺢ ﻟ ﺗﻌﻮ ﻋﻠﻰ ;ﻛﻠﻬﺎ .ﻫﻜﺬ ,ﻋﻨﺪﻣﺎ ﻳُ ُ
ﳌﺆﻣﻨﻮ; xﻧﻔﺴﻬﻢ ﻟﻴﺪ ﻟﻌﻨﺎﻳﺔ ﻹqﻴﺔ ﺳﻴﻌﻠﻮ ﺷﺄUﻢ ﻋﲔ ﷲ ﺳﺒﺤﺎﻧﻪ ﻳﻨﺎﻟﻮx
ﳊﺐ ﻟﺮﺿﺎ .
!ﺿﻮﻧﻪ ﻳﺼﻠﻮ xﺣﻘﻴﻘﺔ ّ
ﻫﻨﺎ< ;ﻣﺜﻠﺔ ﻻ ﲢﺼﻰ ﻣﺄﺧﻮ Dٌ Lﻣﻦ ﺣﻴﺎ Dﻟﻨﺎ ﻟﻴﻮﻣﻴﺔ ,ﻋﻠﻴﻨﺎ ; xﻧﺪ!<
ﻫﺬ\ ﳌﺴﺄﻟﺔ ﻻ ﻧﺪﻋﻬﺎ ﺗﺘﺴﺮ Gﺧﺎ! ¹ﻋﻘﻮﻟﻨﺎ xﻓﻬ ٍﻢ ! ﻳّﺔ .ﻓﻜﻞ ﻣﺎ
ﺮ Nﻫﻲ ﻗﻌﺔ ﻻ Fﺎﻟﺔ ﲢﺖ
ﻳﻮﺟﻪ ﻟﻨﺎ ﻣﻦ ﻗﻀﺎﻳﺎ ,ﻛ_; Nﻴﺘﻬﺎ ; ﺻ ُﻐ ْ
ﻗﺪ! ﷲ ﺳﺒﺤﺎﻧﻪ ﻋﻠﻤﻪ .ﻟﻜﻦ ﻟﺸﻴﻄﺎ xﻳﻮﺳﻮ ﻟﻨﺎ ﺑﺎﻟﻘﻮ xّ Zﻣﺜﻞ ﻫﺬ\
ﻷﺣﺪ; fﻣﻮ! ;ﺳﺎﺳﻴﺔ ﺿﺮ !ﻳﺔ ﳌﺴ DYﳊﻴﺎ Dﻟﻴﻮﻣﻴﺔ ﻻ ﻋﻼﻗﺔ qﺎ ﺑﻘﻀﺎ ٍ
ﻻ ﻗَ َﺪ!ٍq .ﺬ ﻳﻨﺒﻐﻲ ; xﻳﻜﻮ xﳌﺆﻣﻨﻮ xﻋﻠﻰ ;ﻛﻤﻞ ﻳﻘﻈ ٍﺔ ﻧﺘﺒﺎ\ ﻟﺮ ﻣﺜﻞ
ﻫﺬ\ ﻟﻮﺳﺎ ﻟﺸﻴﻄﺎﻧﻴﺔ ﳌﺪ ّﻣﺮ . Dﻟﻜﻲ ﻧﺴﺘﻄﻴﻊ ; xﻧﻔﻬﻢ ﻫﺬ ﻷﻣﺮ ﻻﺑﺪ
; xﻧﺒﻘﻴ ِﻪ ﺣﻴّ» ;Lﻫﺎﻧﻨﺎ ,ﻋﻨﺪﻫﺎ ﻧﺮ £ﳊﻜﻤﺔ ﻟﺼﻼ Øﻛﻞ ﻣﺎ ±ﺮ¯ ﻣﻦ
;ﺣﺪ ,fﻷ xﻛﻞ ﻣﺎ ﺪ fﳕﺎ ﻳﻘﻊ ﻓﻖ ﺧﻄ ٍﺔ qﻴ ٍﺔ ﻣﺮﺳﻮﻣﺔٍ ،ﻫﻲ ﻧﻌﻤ ٌﺔ
ٍ
ﻋﻈﻴﻤ ٌﺔ ﻷﻫﻞ ﻹﳝﺎ xﻫﺬ\ ﻟﺪﻧﻴﺎ ﳊﻴﺎ Dﻵﺧﺮ x Dﺷﺎ ﷲ ﺗﻌﺎ .ﻫﺬ\
ﺣﻘﻴﻘ ٌﺔ ﺟﻠﻴﻠﺔ ﲤﻨﺢ ﻟﻠﻤﺆﻣﻨﲔ ﳊﻜﻤﺔ ﻟﻌﺰﳝﺔ ﻟﺮﺣﺔ ﻟﻘﻨﺎﻋﺔ.
٣٦
ﻫﺎ ﻳﺤﻴﻰ )ﻋﺪﻧﺎ ﻗﻄﺎ(
ﻟﺸـﺮ
ّ ﻟﺘﻤﻴﻴﺰ ﺑﲔ ﳋﻴـﺮ
ﻟﺸﺮ ,ﳉﻤﺎ Zﻟﻘﺒﺢ ﻋﻠﻰ ﺣ ٍﺪ ﺳﻮ ,ﺟﻌﻠﻬﻢ
ﺧﻠﻖ ﷲ ﺳﺒﺤﺎﻧﻪ ﳋّ Y
ﺑﻮﺿﻮ Øﻋﻦ
ٍ ﺧﺘﺒﺎ! Nﻋﻠﻰ ﻟﻄﺮﻳﻖ ﳉﻨﺔ ; ﻟﻨﺎ! ,ﺣﻴﺚ ﻳﺘﻤﺎﻳﺰ ﳋY
ﻟﺸﺮ ﻃﻴﻠﺔ ~ﻣﻦ ﻻﺧﺘﺒﺎ!؛ ﻓﻬﻨﺎ< ﳌﺆﻣﻨﻮ xﻟﺼﺎﺑﺮ ,xﻫﻨﺎ< ;ﻳﻀ» ﻟﻀﻌﺎ°
ﻟﺬﻳﻦ ﻻ ﻳﺘﺤﻤﻠﻮ xﻣﻮﺟﻬﺔ ﻟﺸﺪﺋﺪ ,ﻫﻨﺎ< ﻓﺮﻳﻖ ;ﺧﺬ ﻋﻠﻰ ﻋﺎﺗﻘﻪ ﻣﻮﺟﻬﺔ
ﺗﻴﺎ! Nﻹﳊﺎ ﻧﻜﺎ! ﻟﺪﻳﻦ ،ﻫﻨﺎ< ﻓﺮﻳﻖ ©ﺧﺮ ﻳﻜﺘﻔﻲ ﲟﻮﻗﻒ ﳌﺘﻔﺮ ¹ﻋﻠﻰ
ﺿﻌﻔﺖ ﻋﺰﺋﻤﻬﻢ ;ﻣﺎ
ﻳﺆﺧﺮð ,ﺔ ;ﻧﺎ ﻛﺜُ x Y ﻷﺣﺪ fﻻ ﻳﻘﺪ ﻻ ّ
ﻧﻔﻮﺳﻬﻢ ﻷ ّﻣﺎ! Dﺑﺎﻟﺴﻮ ﻓﻠﻢ ﻳﺼﻐﻮ ﻟﻨﺪ ﻓﻄﺮִדﻢ ﻟﺴﻠﻴﻤﺔ.
ﻟﻌﻞ ﻫﻨﺎ< ﺳﺒﺒًﺎ ﺟﻮﻫﺮﻳّﺎ qﺬ ﻻ!ﺗﺒﺎ[ ﻟﻘﻮ¯ ﺑﲔ ﻣﻔﻬﻮﻣﻲ ﳋ Yﻟﺸﺮ,
ﺣﻴﺚ ﻻ ﳝﻜﻦ ; xﺗُ َ
ﺪ!< ﻗﻴﻤ ُﺔ ﳋ Yﻻ ﻣﻦ ﺧﻼ Zﻫﺬ ﻟﺘﺒﺎﻳﻦ ﺑﲔ ﳌﻔﻬﻮﻣﲔ.
ﻟﻠﺸﺮ ﳊﺮﻣﺎ xﻟﺒﻼﻳﺎ ﻓﻼ ﳝﻜﻦ ﻟﻠﻨﺎ ﻣﺜ ً
ﻼ ﻓﻬﻢ ﻗﻴﻤﺔ ﳋ ¨ L Yﻳﻜﻦ ّ
ﻣﻦ ﺟﻮ .ﻓﻀﻊ ﻣﺜ ً
ﻼ ;ﳌﺎﺳ ًﺔ ﺑﲔ ﻛﻮﻣﺔ ;ﺣﺠﺎ ٍ! ﻋﺎﻳﺔٍ ,ﻓﺴﺘﺮﻫﺎ ~N
ُﺣﺴﻨ» ﺑﺮﻳﻘ».
©ﺧﺮ ! ﺑﺘﻼ Nﳊﻴﺎ Dﻟﺪﻧﻴﺎ ﻟﺰﺋﻠﺔ ,ﺣﻴﺚ ﻳُﻤﺘﺤﻦ ُ
ﻟﻨﺎ ﺳﺮ ٌ ﻳﻜﻤﻦ ٌ
ﺑﺎﻟﺸﺮ ﳋ Yﻳﺼﺒﺢ ﻟﻔﺎ!· ﺑﲔ ﳋ Yﻟﺸﺮ ﺟﻠﻴ» ﻧﺘﻴﺠﺔ ﻫﺬ ﻻﻣﺘﺤﺎ،x
ﻓﺎﳋ Yﻳﻮﺟﺪ ﺟﻮﻧﺐ ﻛﺜ DYﻣﻦ ﳊﻴﺎé ،Dﺎﻧﺒﻪ ﻟﺸﺮ ﻟﺬ¯ ﻻ ﻳﻨﻔﻚ
ﻳﺼﺎ!ﻋﻪ .ﻓﺤﲔ ﻳﻨﺘﺰ´ َﻣﻠ ُ
َﻚ ﳌﻮ Ø !; Nﻷﺷﺮ! ﻧﺘﺰﻋ» !ﻫﻴﺒ» ,ﻳُﺪﻋﻰ
;ﻫﻞ ﻟﺼﻼ Øﻟﺪﺧﻮ Zﳉﻨﺔ ﺣﻴﺚ ﻟﻨﻌﻴﻢ ﳉﻤﺎ Zﻟﺴﺮﻣﺪﻳﲔ .ﻳﺒﲔ ﻟﻘﺮ©x
ﻟﻨﺎ ; xﻫﺬ\ ﻻﺧﺘﺒﺎ! Nﻫﻲ ﻟﺴﺒﻴﻞ ﻟ ﻳﺘﻤﺎﻳﺰ ﻓﻴﻬﺎ ﳌﺆﻣﻨﻮ xﻋﻦ ; ﻟﺌﻚ
ﻟﺬﻳﻦ ﻣﺘﻸ Nﻗﻠﻮֲדﻢ ﻧﻜﺎ! ﺟﺤﻮَ َ ﴿ :ﻣﺎ َ َﺻﺎﺑَ ُﻜ ْﻢ ﻳَ ْﻮ َ jﻟْﺘَﻘَﻰ ﻟْ َﺠ ْﻤ َﻌ ِ
ﺎ
٣٧
ﺳـﺮ ﻻﺑﺘﻼ
ّ
ﻟﻮﺳﺎﺋﻞ ﻏ Yﺷﺮﻋﻴ ٍﺔ ﻟﺘﺤﺼﻴﻞ ﳌﺎ Zﺛﺎﻧﻴ ًﺔ;!; .ﻳﺖ ﻛﻴﻒ ; xﻟﺒﻼ ﻗﺪ ﻳُﻈﻬﺮ
ٍ ﳉﺄ
ﺻﻔﺎ Nﺳﻴﺌﺔ ﻋﻨﺪ ﻧﺴﺎ xﻣﺎ ,ﻟﻮ ; xﻫﺬ ﻹﻧﺴﺎ ¨ xﻳﺮﺗﻜﺐ ðﺎ ﳌﺎ ﺿﻊ
ﺷﺮﻓﻪ ﻣﻮﺿﻊ !ﻳﺒ ٍﺔ !ﻏﻢ ﺣﺎﺟﺘﻪ ﻟﻠﻨﻘﻮ.
ﻳﻮﺿﺢ ﻟﻨﺎ ﺑﺪﻳﻊ ﻟﺰﻣﺎÃ! xﻪ ﷲ ﺗﻌﺎ ﻫﺬ\ ﻟﺮﺳﺎﺋﻞ ﻣﻮﻗﻒ ﻻ ﺑ ّﺪ ;x
Fﺾ ,ﻓﻜﺘﺐ ﻗﺎﺋ ً
ﻼ: ﺗﺘﺤﻮ Zﻻﺣﻘ» ﺧٍ ٍY
"ﻓﻮﺟﻮ ﻟﺸﺮ ﻷ ,£Lﻟﺒﻼ ﳌﻜﺮ \ ﳌﻌﺎﻧﺎ Dﻟﻜﻮ xﻟﻴﺲ ﺑﺎﻷﻣﺮ
ﻟﺴﻴﺊ ; ﳌﺴﺘﻘﺒﺢ ﺑﺎﻟﻀﺮ ! , Dﻷ xﻫﺬ\ ﳌﻌﺎ Îﳕﺎ ُﺧﻠﻘﺖ ٍ
ﻟﻐﺮ¸ ﻣﻬ ٍﻢ , ّ
ﻓﺮ· ﻛﺒ Yﻣﺜ ً
ﻼ ﻓﺎﻟﺘﻘﺪ ﻟﺘﺮﺟﻊ ﺷﻴﺌﺎ xﻻ ﺑﺪ ﻣﻨﻬﻤﺎ ﺣﻴﺎ Dﻟﺒﺸﺮ ,ﻓﻬﻨﺎ< ٌ
ﺑﲔ ﻟﻨﻤﺮ ﻟﻔﺮﻋﻨﺔ ﻣﻦ ﺟﻬ ٍﺔ ,ﻷﻧﺒﻴﺎ ﻋﻠﻴﻬﻢ ﻟﺴﻼ ﻷ ﻟﻴﺎ ﻣﻦ ﺟﻬﺔ
;ﺧﺮ . £ﻟﻜﻲ ﳕﻴﺰ ﻷ! Øﳋﺒﻴﺜﺔ ﻋﻦ ﺗﻠﻚ ﻷ! Øﻟﻄﺎﻫﺮ Dﻟﺴﺎﻣﻴﺔ ,ﻛﺎx
ﺳﻞ ِ
ﻟﻜﺮ ﻟﺮ ُ
ﻌﺜﺖ ُ
ﺧﻠﻖ ﺑﻠﻴﺲ ﻓﺘﺤ» ﳌﻴﺪ xﻟﺼﺮ´ ﳌﻨﺎﻓﺴﺔ ﻻﺧﺘﺒﺎ! ,ﺑُ ْ
ﺳﺮ ﻟﺘﻜﺎﻟﻴﻒ ﻹqﻴﺔ .ﻓﻠﻮﻻ ﺟﻮ ﻟﺼﺮ´ ﳌﻨﺎﻓﺴﺔ
ﻟﺘﻤﻴﻂ ﻟﻠﺜﺎ ﻋﻦ ﻋﻈﻤﺔ ّ
ﻟﺒﻘﻴﺖ ﻟﺼﻔﺎ Nﳋﺒﻴﺜﺔ ﺗﻠﻚ ﳊﻤﻴﺪ Dﻛﺎﻣﻨﺔ ﺑﻼ ﲤﺎﻳﺰ ;ﺻﻞ ﻟﻮﺟﻮ
ﻹﻧﺴﺎ ,Îﻟﺒﻘﻴﺖ ﺗﻠﻚ ﻟﺮ Øﻟﺴﺎﻣﻴﺔ ﻟﺮﻓﻴﻌﺔ ﻷ äﺑﻜﺮ ﻟﺼﺪﻳﻖ !ﺿﻲ ﷲ
ﻋﻨﻪ ﻛﺘﻠﻚ ﻟﺮ Øﻟﻮﺿﻴﻌﺔ ﻷ äﺟﻬﻞ ﻋﻠﻰ ﻧﻔﺲ ﳌﺴﺘﻮ x £ﲤﺎﻳﺰ ,ﳑﺎ
;ﻣﺮ !ﻳﺌ» ; ﺳﻴﺌﺎ ﻃﺎﳌﺎ ;Uﻤﺎ
ﻳﺜﺒﺖ ﻟﻨﺎ ; xﺧﻠﻖ ﻟﺸﺮ ﻟﻘﺒﺢ ﻟﻴﺲ ﺑﺎﻟﻀﺮ !ً D
ﻳﺆﻳﺎ xﻧﺘﺎﺋﺞ Ãﻴﺪ.٦ "D
ﻫﻨﺎ< ﻣﻮﺿﻮ´ ©ﺧﺮ ﺗﻈﻬﺮ ﻣﻦ ﺧﻼﻟﻪ ;ﻴﺔ ﺑﺘﻼ Nﳊﻴﺎ Dﻟﺪﻧﻴﺎ ,ﻓﻠﻮ
¨ ﻫﻨﺎ< ﺷﺮ ; ﺑﻼ ﻫﺬ\ ﻟﺪﻧﻴﺎ ,ﻟﺒﻘﻴﺖ ﺎ Nﳋ Yﺷﺨﺼﻴﺔ ﻹﻧﺴﺎx
ﺗﻈﻬﺮ ﻋﻠﻰ ﺟﻮ!ﺣ ِﻪ ﻷﺻﺒﺤﻨﺎ ﻏ Yﻗﺎ!ﻳﻦ ﻋﻠﻰ !¬ﻳﺔ
ﳌﺆﻣﻦ ﻛﺎﻣﻨﺔ َ x; x
٣٩
ﺳـﺮ ﻻﺑﺘﻼ
ّ
ﺻﻔﺎ Nﻟﺼﻼ Øﻟ_ ﻟﺪ £ﻋﺒﺎ ﷲ ﳌﺨﻠﺼﲔ ,ﻟﻦ ﻳﻜﻮ xﺑﺈﻣﻜﺎ xﻹﻧﺴﺎx
ﳌﺆﻣﻦ ﻟﺘﺮﻗﻲ !ﺟﺎ Nﻟﺴﻤﻮ ﻟﺮ ﺣﻲ .ﻟﺬ ,ﻓﻜﻞ ﺣﺎﺛ ٍﺔ ﺗﺒﺪ ﺳﻠﺒﻴ ًﺔ
ﻇﺎﻫﺮﻫﺎ ﳕﺎ ﺗﻔﺘﺢ ©ﻓﺎﻗ» ﻻ ﺣﺪ qﺎ ﻣﻦ ﻟﺘﺮﻗﻲ ﻟﺘﺼﻞ ﺑﺎﻹﻧﺴﺎ xﳌﺴﻠﻢ
!ﺟﺔ ﻟﻜﻤﺎ Zﳋﻠﻘﻲ ﺗﻌﻤﻖ ﺑﻌﺪ\ ﻟﺮ ﺣﻲ ﺗﺮﻓﻊ !ﺟﺘﻪ ﻣﻜﺎﻧﺘﻪ ﳉﻨﺔ
xﺷﺎ ﷲ ﺗﻌﺎ .ﻛﺘﺐ ﺑﺪﻳﻊ ﻟﺰﻣﺎÃ! xﻪ ﷲ ﺗﻌﺎ ﻣﻮﺿﺤ» :
"ﻳﺸﻜﻞ ﻟﺪﻳﻦ ﻣﺘﺤﺎﻧ» ; ,ﺧﺘﺒﺎ!! vﺗﺂ ُ\ ﷲ ﺳﺒﺤﺎﻧﻪ ﻟﻜﻲ ﺗﺘﻤﺎﻳﺰ ﻷ! Ø
ﻟﺴﺎﻣﻴﺔ ﻟﺮﻓﻴﻌﺔ ﻋﻦ ﺗﻠﻚ ﻷ! Øﻟﺪﻧﻴﺌﺔ ﻟﻮﺿﻴﻌﺔ ﻣﻴﺪ xﺳﺒﺎ· ﳊﻴﺎD
.ﻟﻴﻚ ﻵ xﻫﺬ ﻟﺘﻤﺜﻴﻞ ﻟﺮﺋﻊ ,ﲤﺎﻣ» ﻛﻤﺎ ﻧُ ُ
ﺪﺧﻞ ﳌﻮ ﻟﺼﻠﺒﺔ ﻟﻨﺎ!
ﳌﺎ ﻋﻦ ﻟﻔﺤﻢ ,ﻟﺬﻫﺐ ﻋﻦ ﳋﺒﺚ ,ﻛﺬﻟﻚ ﻟﺪﻳﻦ ﻳﺸﻜﻞ
ﻛﻲ ﻧﻔﺼﻞ َ
Ñﻤﻮﻋﺔ ﺗﻜﺎﻟﻴﻒ ﻓﺮﺿﻬﺎ ﷲ ﻋﻠﻰ ﻹﻧﺴﺎ xﻟﻴﺪﺧﻞ ﻣﻴﺪ xﻣﻨﺎﻓﺴﺔ ﻓﺴﻴﺤﺔ
ﺗﺸﻜﻞ ﻟﻔﺮﺋﺾ ;ﻫﻢ ﻋﻨﺎﺻﺮﻫﺎ .ﻓﺎﻟﺪ!! ﻟﻘﻴﻤﺔ ﻣﻨﺠﻢ ﻗﺪ! Nﻹﻧﺴﺎx
ﺗﻨﻔﺼﻞ ﻋﻦ ﺗﻠﻚ ﳌﻮ ﳋﺒﻴﺜﺔ ,ﻗﺪ ﺗ Zﻟﻘﺮ© ُ xﻟﻜﺮﱘُ ﻟﻜﻲ ﻳﺮﻗﻰ ﺑﺎﻹﻧﺴﺎx
ﺣﺪ ﻟﻜﻤﺎ Zﻹﻧﺴﺎ Îﻫﻮ ﻳﻘ ّﺪ ُ ﻻﺧﺘﺒﺎ! ﺗﻠﻮ ﻻﺧﺘﺒﺎ! ﻣﻴﺪٍ x
ﺳﺒﺎ·
ﺷﺎﺳﻊ" .٧
ﻓﻴﻨﺒﻐﻲ ; xﺗﺘﻤﺎﻳﺰ ﻟﺼﻔﺎ Nﳊﻤﻴﺪ Dﻟﺮﻗﻴﺔ ,ﻓﻘ» qﺬ\ ﳌﻘﺎ!ﻧﺔ ,ﻋﻦ ﺗﻠﻚ
ﳋﺒﻴﺜﺔ ﻟﻮﺿﻴﻌﺔ ,ﻻ ﻳﺘﻢ Lﻟﻚ ﻟﺘﻤﺎﻳﺰ ﻻ ﺑﺎﺳﺘﺨﺪ ﻟﻨﺎ! ﳌﻘﺼﻮ ֲדﺎ
ﻟﻔﺘﺮ Dﻟﺰﻣﻨﻴﺔ ﳌﺸﺤﻮﻧﺔ ﺑﺎﻻﺑﺘﻼ Nﳌﺮﻳﺮ ,Dﻛﺎﻟﺸﺪﺋﺪ ﻟﻨﻜﺒﺎ NﳌﻨﻐﺼﺎN
ﳌﺨﺘﻠﻔﺔ Lﻟﻚ ﻟﺘﺨﻠﻴﺺ ﻟﻨﻔﺲ ﻟﺒﺸﺮﻳﺔ ﻣﻦ ﻟﺼﻔﺎ Nﳋﺒﻴﺜﺔ ﻟﻜﺎﻣﻨﺔ ﻓﻴﻬﺎ,
ﻟﺘﺸﺮ· ﺑﻌﺪﻫﺎ Ûﺎﺋﻞ ﳋ Yﻟﺼﻼ Øﻋﻠﻰ ﺿﻮ ﻹﳝﺎ xﻟﻴﻘﲔ.
َ
ﻗ ّﺪ ﻟﻨﺎ ﺑﺪﻳﻊ ﻟﺰﻣﺎÃ! xﻪ ﷲ ﺗﻌﺎ ﻣﺜﺎﻻً ©ﺧﺮ ﺣﻮ Zﻋﻤﻠﻴﺔ ﻓﺮ~ ﻟﺬﻫﺐ
٤٠
ﻫﺎ ﻳﺤﻴﻰ )ﻋﺪﻧﺎ ﻗﻄﺎ(
ﻋﻦ ﻟﻨﺤﺎ ﳌﺎ Dﳋﺎ ﻷﺧﺮ ,£ﺿﺮ ! Dﺿﺮֲדﻤﺎ "Úﺠﺮ ﳌﺤﻚ" ﻟﻴﻨﻔﺼﻼ
ֲדﺬ\ ﻟﻌﻤﻠﻴﺔ ﻋﻦ ﺑﻌﻀﻬﻤﺎ ﻟﺒﻌﺾ ﻣﺎﺗﲔ ﻗﻴّﻤﺘﲔ ,ﻳُ ُ
ﺰ Zﺧﺒﺚ ﻟﻨﺤﺎ
ﺑﻘﻮ ٍ Dﺗﻮﺿ ُﻊ ٍ
ﻣﻨﺨﻞ ﻟﺬ¯ ﻻ ﺧ Yﻓﻴﻪ ,ﺗُﻀﺮ Gﳌﺎ Dﳋﺎ Úﺠﺮ ﳌﺤﻚ ّ
ﻧﺎﻋ ٍﻢ ﻟﻴﺘﻀﺢ ﻟﻨﺎ ﺟﻮ ﻣﻌﺪ xﻟﻔﻀﺔ ﻓﻴُﻨﻘﻰ ﻣﻦ ﻣﻌﺪ xﻟﻨﺤﺎ ﻟﺬ¯ ُ
ﻳﻘﻠﻞ
ﻣﻦ ﻗﻴﻤﺘ ِﻪ .ﻟﺴﺆ : Zﻣﺎ Lﻳﻘﺼﺪ ;ﺳﺘﺎLﻧﺎ ﻣﻦ "ﻟﻀﺮÚ Gﺠﺮ ﳌﺤﻚ"؟ ﻫﻞ
ﻫﻲ ﻣﻌﺎﻧﺎ Dﳌﺸﻘﺎ NﻟﻨﻜﺒﺎÒ Nﺘﻠﻒ ;ﺻﻨﺎ °ﳌﺘﺎﻋﺐ ﻟ ﺗﻜﺸﻒ ﳉﻤﺎZ
ﻈﻬﺮ ﻗﻮ Dﳝﺎx
ﻟﺒﺎﻃ® ﻟﻜﺎﻣﻦ ﺧﻞ ﻹﻧﺴﺎ x؟ xﻗﺴﻮ Dﳌﺸﻘﺎ Nﳌﺤﻦ ﺗُ ُ
ﻹﻧﺴﺎ xﺗﻔﻮ· ﺷﺨﺼﻴﺘﻪ ,ﲤﻴّﺰﻫﺎ ﻋﻦ ﻏYﻫﺎ .ﻣﻦ ﺑﲔ ﻧﺘﺎﺋﺞ ﻫﺬ ﻻﺧﺘﺒﺎ!
;ﻳﻀ» ﻧﻀﺞ ﺷﺨﺼﻴﺔ ﳌﺆﻣﻦ ﺗﻘﻮﻳﺔ ﻹﳝﺎ xﺗﺜﺒﻴﺖ ﳉﻮﻧﺐ ﻟﺮ ﺣﻴﺔ ﻓﻴﻬﺎvL .
ֲ ,דﺬ\ ﻟﻌﻤﻠﻴﺔ ﻳﺘﻢ ﺗﻄﻬ Yﺷﺨﺼﻴﺔ ﻹﻧﺴﺎ xﳌﺆﻣﻦ ﳌﺘﻤﻴﺰ Dﻣﻦ ﻛﻞ ﻟﺼﻔﺎN
ﻟﺴﻠﺒﻴﺔ ﺣ
ﺗﺒﺪ ﻛﺄUﺎ ﻣﻌﺪð xﲔ .ﻳﻘﻮ Zﺑﺪﻳﻊ ﻟﺰﻣﺎÃ! xﻪ ﷲ ﺗﻌﺎ :
" ﻓﺠﺄُ Dﺧﻄﺮ ﻟﻠﻘﻠﺐ ﺻﺒﺎ Øﻫﺬ ﻟﻴﻮ ﻣﺎ ﻳﻠﻲ xّ :ﺧﻮﻟﻜﻢ ﻫﺬ ﻻﻣﺘﺤﺎx
ﻟﻘﺎﺳﻲ ،ﲤﻴﻴﺰﻛﻢ ﻟﺪﻗﻴﻖ ﳌﺤﻚ ﻣﺮ Nﻋﺪ Dﻟﻴﺨﻠّﺺ ﻟﺬﻫﺐ ﻣﻦ ﻟﻨﺤﺎ،
ﺧﺘﺒﺎ!ﻛﻢ ﻣﻦ ﻛﻞ ﺟﺎﻧﺐ ﺑﺘﺠﺎ! Gﻇﺎﳌﺔ ﳌﻌﺮﻓﺔ ﻣﺪ £ﺑﻘﺎ ﺣﻈﻮ öﻧﻔﻮﺳﻜﻢ
ﺟﺪ
ﻷﻣﺎ! Dﺳﺎ ﺳﻬﺎ ،ﻣﻦ ﲤﺤﻴﺼﻜﻢ ﲤﺤﻴﺼﺎ ﻗﻴﻘﺎ ،ﻛﺎ xﺿﺮ !ﻳ» ָד
ﳋﺪﻣﺘﻜﻢ ﻟ ﻫﻲ ﺧﺎﻟﺼﺔ ﻟﻮﺟﻪ ﳊﻖ ﳊﻘﻴﻘﺔ ،ﻟﺬ ﺢ ﻟﻘﺪ! ﻹqﻲ ﻟﻌﻨﺎﻳﺔ
ﻟﺮﺑﺎﻧﻴﺔ ﺑﻪ ،ﻷ xﻹﻋﻼ xﻋﻦ ﻫﺬ\ ﳋﺪﻣﺔ ﻟﺴﺎﻣﻴﺔ ،ﻣﻴﺪ xﻣﺘﺤﺎ xﻛﻬﺬ،
ﲡﺎ\ ﻣﻌﺎ!ﺿﲔ ﻋﻨﻴﺪﻳﻦ ﻇﻠﻤﺔ ﻳﺘﺸﺒﺜﻮ xﺑﺄﺗﻔﻪ ﺣﺠﺔ ..ﺟﻌﻞ ﻟﻨﺎ ﻳﻔﻬﻤﻮx
; xﻫﺬ\ ﳋﺪﻣﺔ ﻟﻘﺮ©ﻧﻴﺔ ﻧﺎﺑﻌﺔ ﻣﻦ ﳊﻖ ﳊﻘﻴﻘﺔ ﻣﺒﺎﺷﺮ ،Dﻻ ﺗﺪﺧﻠﻬﺎ ﺣﻴﻠﺔ
ﻻ ﺧﺪ´ ﻻ ;ﻧﺎﻧﻴﺔ ﻻ ﻏﺮ ! ،ﻻ ﻏﺮ¸ ﺷﺨﺼﻲ ﻻ ﻣﻨﺎﻓﻊ ﻧﻴﻮﻳﺔ L ،
٤١
ﺳـﺮ ﻻﺑﺘﻼ
ّ
ﻣﺎ ﻛﺎ xﻋﻮ ﳌﺆﻣﻨﲔ ﻳﺜﻘﻮֲ xדﺎ ﻟﻮﻻ ﻫﺬ ﻻﻣﺘﺤﺎ ،xﺣﻴﺚ ﻛﺎ xﻟﺴﺎ xﺣﺎqﻢ
ﻳﻘﻮ! :Zﲟﺎ ﻳﻘﻮﻟﻮ xﻟﻴﻐﺮ! ﺑﻨﺎ ²ﺪﻋﻮﻧﻨﺎ .ﻳﺮﺗﺎ Gﺧﻮ Óﳌﺆﻣﻨﲔ ﻳﻘﻮﻟﻮ:x
!ﲟﺎ ﻳﻌﻤﻠﻮ xﻫﻜﺬ !ﻏﺒﺔ ﻟﻮﺻﻮ Zﻣﻘﺎﻣﺎ Nﻣﻌﻴﻨﺔ ،ﻛﺴﺒ» ﻟﺜﻘﺔ ﻟﻨﺎ
ֲדﻢ ﻧﻴ ً
ﻼ ﻟﻺﻋﺠﺎ ،Gﻛﻤﺎ ﻳﻔﻌﻠﻪ ﺑﻌﺾ ;ﻫﻞ ﳌﻘﺎﻣﺎ Nﻟﺮﻓﻴﻌﺔ ،ﻋﻨﺪﺋﺬ ﻻ
ﻳﺜﻘﻮ xﺑﺎﳋﺪﻣﺔ .ﻟﻜﻦ ﺑﻌﺪ ﻻﺑﺘﻼ ،ﺿﻄﺮ ﺣ
;ﻋ
ﻋﻨﻴﺪ ﻣﺮﺗﺎ Gﻟﺘﺴﻠﻴﻢ
ﺑﺎﻷﻣﺮ .ﻟﺬ xﻛﺎﻧﺖ ﻣﺸﻘﺘﻜﻢ ﺣﺪ DﻓﺈÚ! xﻜﻢ ;ﻟﻒ xﺷﺎ ﷲ" .٨
ﻟﻔﺖ ﺑﺪﻳﻊ ﻟﺰﻣﺎÃ! xﻪ ﷲ ﺗﻌﺎ ﻧﺘﺒﺎﻫﻨﺎ ,ﻣﻦ ﺧﻼ Zﻫﺬ\ ﻷﻣﺜﻠﺔ ,
ﻟﻨﺎ ﻣﻦ ; ﻟﺌﻚﻳﺴﺘﻠﻬﻢ ُ
ُ ;ﺳﺒﺎ; Gﺧﺮq £ﺬ\ ﳌﻨﻐﺼﺎ Nﻟﺸﺪﺋﺪ ﺣﻴﺚ
ﳌﺆﻣﻨﲔ ﺳﻠﻮﻛﻬﻢ ﻷﺧﻼﻗﻲ ﻟﺮﻓﻴﻊ ﺳﺒﻴﻞ Ìﻠﺼﻬﻢ ﻣﻦ ﺻﻔﺎִדﻢ ﻟﺴﻠﺒﻴﺔ ;ﺛﻨﺎ
ﻣﻮﺟﻬﺘﻬﻢ ﻟﺘﻠﻚ ﻻﺑﺘﻼ.N
ﻓﺈﺧﻼ Óﳌﺆﻣﻨﲔ ﻣﺎ ﻳﻌﻴﺸﻮ xﺑﻪ ﻣﻦ ﺳﻠﻮ< ;ﺧﻼﻗﻲ !ﻓﻴﻊ ﲢﻠﻴﻬﻢ
ﺑﺎﻻﺳﺘﻘﺎﻣﺔ ﺳﻴﺒﺪ ﺟﻠﻴﺎ ;ﺛﻨﺎ ﻣﻌﺎﻧﺎ Dﻟﺸﺪﺋﺪ ﳌﺮﻳﺮ ,Dﻓﻴﻠﺤﻆ ﻋﺎﻣﺔ ﻟﻨﺎ
ﻫﺆﻻ ﳌﺆﻣﻨﲔ ﻟﻴﺲ qﻢ ﻣﻦ ﻏﺮ¸ ﻣﺎ¯ ﻻ ﻣﻜﺎﻓﺄ Dﻳﻨﺘﻈﺮ Uﺎ ﻣﻦ ;ﺣﺪ
ﻋﻤﺎ ﻳﻘﺪﻣﻮﻧﻪ ﻣﻦ ﻃﺎﻋﺎ Nﻣﺘﺜﺎﻻ ﻷﻣﺮ !ֲדﻢ ﻋﺰ ﺟﻞ ،ﺳﻴﻌﺘﺮ °ﻋﻨﺪﻫﺎ
ﺣ
ﻟﺬﻳﻦ ﻳﺜ x Yﻟﺮﻳﺒﺔ ﻟﺸﻜﻮ< ﺣﻮ Zﳌﺴﻠﻤﲔ ; xﻛﻞ ﺟﻬﺪ ﻗﺪﻣﻪ Lﻟﻚ
ﻟﻨﻔﺮ ﳌﺆﻣﻦ ﻻ ﺑﺎﻋﺚ ﻟﻪ ﺳﻮ! £ﺿﻮ xﷲ ﺳﺒﺤﺎﻧﻪ ،ﺳﻴﺸﻬﺪ ﳉﻤﻴﻊ ﺑﻄﻬﺎ!D
;ﻫﺪﻓﻬﻢ ﻮﻫﺎ ،ﺳﻴﻘ ّﺪ! xﻣﺎ ﺑﺬﻟﻮ\ ﻣﻦ ﺗﻀﺤﻴﺔ ﺳﺒﻴﻞ ﳊﻖ ،ﻫﺬ ﻣﺎ
ﻳﺜﺒّﺘﻬﻢ ﻳﺰﻳﺪﻫﻢ ﻗﻮ Dﻋﺰﻣﺎ.
٤٢
ﻫﺎ ﻳﺤﻴﻰ )ﻋﺪﻧﺎ ﻗﻄﺎ(
٤٣
ﺳـﺮ ﻻﺑﺘﻼ
ّ
٤٤
ﻫﺎ ﻳﺤﻴﻰ )ﻋﺪﻧﺎ ﻗﻄﺎ(
ﺑﻪ ﻟﺼ_ ﻋﻠﻰ ﻗﻀﺎﺋﻪ .ﻣﺜﻞ ﻫﺬ\ ﻷ ﻗﺎ Nﻟﻌﺼﻴﺒﺔ; ,ﻴﺔ ﺧﺎﺻ ًﺔ ﺑﺎﻟﻨﺴﺒﺔ
qﻢ ,ﻏ Yﻓﺎﻗﺪﻳﻦ ﻷﻣﻞ ﺑﺮֲדﻢ ﻋﺰ ﺟﻞ ,ﻣﻠﺘﻤﺴﲔ ﳉﺎﻧﺐ ﻹ±ﺎ äﻛﻞ
ﻣﺎ ±ﺮ¯ ﺣﻮqﻢ ,ﻋﻠﻰ ﻫﺬ ﻟﻨﺤﻮ ;ﻳﻀﺎ ﻳﺘﺠﺎ ~ ﳌﺆﻣﻨﻮ xﻫﺬ ﻻﻣﺘﺤﺎx
ﺑﺴﻼ.
Z ; xﻣﺎ ﻳﺮﻋﻲ ﻟﻜ ّﻔ ُﺎ! ﻋﺎ ً Dﻣﺼﺎﳊﻬﻢ !ﺣﺘﻬﻢ ﻟﺸﺨﺼﻴﺔ ,
ﳊﻖ ±ﻌﻠﻮ xﺧﻮUﻢ ﳌﺆﻣﻨﲔ
ﺣﲔ ﻳﺮﻋﻲ ﳌﺆﻣﻨﻮ L xﻷﺧﻼ· ﳊﻤﻴﺪّ D
; ﺑﺎﻹﺣﺴﺎ ,xﻓﻴﻔﺴﺤﻮq xﻢ ; ﺳﻊ ﳌﺠﺎﻟﺲ ﻳﻜﺮﻣﻮUﻢ ﺑﺄﺟﻮ ﻟﻄﻌﺎ
ﳝﺪ Uﻢ ﺑﺄﻓﻀﻞ ﳌﻼﺑﺲ ﻃﻮﻋﻴ ًﺔ .ﻓﻌﻨﺪ ﺷﺘﺪ ﻟ_ ِ ﻣﺜ ً
ﻼ ﻳﻘ ّﺪ ﳌﺆﻣﻨﻮx
ﻹﺧﻮִדﻢ ﻟﻌﻮ xﻣﻦ ;ﻏﻄﻴﺔ ﻣﺂﻛﻞ ﻣﺸﺎ! ,Gﺣ
xﺷﻌﺮ ﻫﻢ ﺑﺎﻟ_,
ﺗﻐﻤﺮﻫﻢ ﻟﺴﻌﺎ Dﻟﻌﺎ!ﻣﺔ ْ; xﻓﺮ ﻹﺧﻮUﻢ ;ﺳﺒﺎ Gﻟﺼﺤﺔ ﻟﺴﻼﻣﺔ
ﻟﺮﺣﺔL .ﻟﻚ ; xﻟﺴﻌﺎ Dﻟﻘﻠﺒﻴﺔ ﻟ ﻳﻨﺎﻟﻮUﺎ ﺑﻔﻀﻞ ﻟﺘﻀﺤﻴﺔ ﻟ ﻳﺒﺬﻟﻮUﺎ ﻻ
ﻗﻴﺴﺖ ﲟﺘﻌﺔ ﺷﺮﺑ ٍﺔ ﺳﺎﺧﻨ ٍﺔ ﺘﺴﻮUﺎ. ﺗُﻘﺎ! ٍُ x
Úﺎ L Zﻣﺎ ْ
;ﻣﺎ ; xﺗُ َ
ﻌﺎﻣﻞ ﻵﺧﺮﻳﻦ ﺑﺈﺣﺴﺎ ٍ xﻓﻴﻘﺎﺑﻠﻮﻧﻚ ﻫﻢ ﺑﺎﻹﺳﺎ Dﻟﻘﻄﻴﻌﺔ ,ﺗﻮﺟﻴﻪ
ﻟﻜﻠﻤﺎ Nﻟﻨﺎﺑﻴﺔ ﻟﻘﺎﺳﻴﺔ ,ﻓﻬﺬ ﺳﻠﻮ< ﻻ ﻳﺼﺪ! ﻻ ﻣﻦ ﻗﺒﻞ ﳌﺆﻣﻨﲔ ﻟﻮﺛﻘﲔ
ﺑﺮֲדﻢ ﻋ ّﺰ ﺟﻞ .ﻟﻴﻚ ﺻﻮ!; Dﺧﺮ £ﳌﺜﺎ Zﻟﻌﻤﻞ ﻟﺼﺎ :úﺷﺒﻌﺎ xﻳﺒﺬ Zﻟﻄﻌﺎ
ﳉﺎﺋ ٍﻊ ,ﺛﺎ ٍ xﻳﻨﻌﻢ ﺑﺎﻟﺪ °ﻓﻴﻌﻄﻲ ﻟﻜﺴﺎ ﳌﻦ ﻳﺸﻜﻮ ﻟ_ ﻟﻘﺎ! ,ﻓﻜﻼ
ﻗﻮ Dﳝﺎ ٍx
ﻳﻨﻢ ﻋﻦ ّ ﻟﺮﺟﻠﲔ ﻳﻜ_ xﻋﲔ ﷲ ﻋ ّﺰ ﺟﻞ .ﻫﺬ ٌ
;ﻣﺮ ﺑﺎﻟﻎ ﻷﻴﺔ ّ
ﺧﻼ Óﻟﺪ £ﻟﻔﺮ ﳌﺆﻣﻦ ﺷﺪ ´! Dﻋﻨﺪ\ ﻮ ;ﺧﻼ· ﻋﻨﺪ ﻟﺸﺪﺋﺪ.
ٍ
ﻗﺪ ﻳﺴﺘﻤﻊ ;ﻫﻞ ﻟﻔﻀﻴﻠﺔ -ﳌﺴﺘﺠﻴﺒﲔ ﻟﻨﺪ ﻓﻄﺮִדﻢ ﻟﺴﻠﻴﻤﺔ -ﻟﺼﻮN
ﻣﺼﻮ!q Dﻢ ﺻﻌﻮﺑﺔ ﻟﺘﻤﺴﻚ
ﻟﻨﻔﺲ ﻷﻣﺎ! Dﺗﺪﻓﻌﻬﻢ ¦ﻮ !ﺗﻜﺎ Gﻵﺛﺎ ّ
٤٥
ﺳـﺮ ﻻﺑﺘﻼ
ّ
ﺎﺟ َﺮ *ِﻟَْﻴﻬ ْ
ِﻢ ﻮ َﻣ ْﻦ َﻫ َ ِﻢ ﻳُ ِﺤﺒﱡ َ ِﻦ َﻗ ْﺒ ِﻠﻬ ْ
ﺎ ﻣ ْ ﴿ َﻟﱠﺬ َ
ِﻳﻦ ﺗَﺒَ ﱠﻮ ُ ﻟ ﱠﺪ َ َ ِﻹﳝَ َ
ِﻢ َﻟَ ْﻮ َﻋ َﻠﻰ َﻧْﻔ ِ
ُﺴﻬ ْ ﺎﺟ ًﺔ ِﻣ ﱠﻤﺎ ُﺗُﻮ َﻳُ ْﺆﺛ ُِﺮ َ ِﻢ َﺣ َ ﻓِﻲ ُﺻ ُﺪ ِﻫ ْ َﻻ ﻳَ ِﺠ ُﺪ َ
ﻮ ﴾ ﺳﻮE ِﺤ َ ِﻚ ُﻫ ْﻢ ﻟْ ُﻤ ْﻔﻠ ُ ْﺴ ِﻪ َﻓﺄُ ْﻟَﺌ َ ﺎﺻ ٌﺔ َ َﻣ ْﻦ ﻳُ َ
ﻮ~ ُﺷ ﱠﺢ ﻧَﻔ ِ ِﻢ َﺧ َﺼ َ َﻛ َ
ﺎ ﺑِﻬ ْ
٤٦
ﻫﺎ ﻳﺤﻴﻰ )ﻋﺪﻧﺎ ﻗﻄﺎ(
ﳊﺸﺮ.٩ :
ﻳﺼﻒ ﷲ ﺗﻌﺎ ﻟﻨﺎ ﻋﻄﺎ\ ﻟﻌﻈﻴﻢ ﻟﻠﻌﺎﻣﻠﲔ ﺳﺒﻴﻠﻪ ﻋﻨﺪ ﲡﺎ ~ﻫﻢ ﺧﺘﺒﺎ!
ﻟﻌﻄﺶ ﳉﻮ´ ﻹUﺎ< ﺳﻮ! Dﻟﺘﻮﺑﺔ:
ِﻦ َﻷ ْﻋ َﺮ ِ
َ ْ ﻳَﺘَ َﺨ ﱠﻠﻔُﻮ َﻋ ْﻦ ﺎ َﻷ ْﻫ ِﻞ ﻟْ َﻤﺪِﻳﻨَ ِﺔ َ َﻣ ْﻦ َﺣ ْﻮﻟَ ُﻬ ْﻢ ﻣ َ
﴿ َﻣﺎ َﻛ َ
ِﻚ ﺑِﺄَﻧﱠ ُﻬ ْﻢ ﻻ ﻳُ ِﺼﻴﺒُ ُﻬ ْﻢ َﻇ َﻤﺄٌ
ْﺴ ِﻪ َ:ﻟ َِﻢ َﻋ ْﻦ ﻧَﻔ ِ ُﺴﻬ ْﷲِ َﻻ ﻳَ ْﺮﻏَﺒُﻮ ﺑِﺄَﻧﻔ ِﻮ Jﱠ َ ُﺳ ِ
ِﻴﻆ ﻟْ ُﻜﻔﱠﺎ َ َﻻﻮ َﻣ ْﻮﻃِﺌ ﻳَﻐ ُﷲِ َﻻ ﻳَ َﻄﺌُ َ ِﻴﻞ ﱠ
َﻻ ﻧَ َﺼ ٌﺐ َﻻ َﻣ ْﺨ َﻤ َﺼ ٌﺔ ﻓِﻲ َﺳﺒ ِ
ِ ﷲﱠَ ﻻ ﻳُ ِﻀﻴ ُﻊ َ ْﺟ َﺮ
ِﺢ * ﱠ ﻼ *ِﻻﱠ ُﻛﺘ َ
ِﺐ ﻟَ ُﻬ ْﻢ ﺑِ ِﻪ َﻋ َﻤ ٌﻞ َﺻﺎﻟ ٌ ِﻦ َﻋ ُﺪ ﱟ ﻧَْﻴ ً ﻳَﻨَﺎﻟُ َ
ﻮ ﻣ ْ
ﲔ ﴾ ﺳﻮ Eﻟﺘﻮﺑﺔ.١٢٠ : ﻟْ ُﻤ ْﺤ ِﺴﻨِ َ
ﻣﺜﻠﻤﺎ ﺑﻴﻨﺖ ﻫﺬ\ ﻵﻳﺔ ﻟﻜﺮﳝﺔ ﻓﺈ xﻛﻞ ٍ
ﻛﺮ Gﻳﻌﺎﻧﻴﻪ ﳌﺴﻠﻢ ;ﺛﻨﺎ ﺳ \Y
ﻓﺮ¸ ; xﻟﻨﺎ ﻴﻌﺎ ﻗﺪ ﻓُﻄﺮ ﻋﻠﻰ ﺤﺘﺴﺐ ﻟﻪ ﻋﻤ ٌﻞ ﺻﺎ ٌ
,úﻋﻠﻰ ِ ﷲ ﺗﻌﺎ ﻳُ ُ
ﻃﺎﻋﺔ ﷲ ﺳﺒﺤﺎﻧﻪ ﺗﻘﺪﱘ ﻟﺼﺎﳊﺎ Nﻣﻦ ;ﻋﻤﺎqﻢ ,ﻓﺴﻴﻨﺎﻟﻮ; xﰎّ ﳉﺰ ﻟﺼ_ﻫﻢ
ﺳﺘﻘﺎﻣﺘﻬﻢ ,ﻟﻦ ²ﺎﻓﻮ ﻇﻠﻤ» ﻻ ﻫﻀﻤﺎ.
ﻳﻮﻗﻦ ﳌﺆﻣﻨﻮ xﻛﺬﻟﻚ ; ّ xﷲ ﺣﺪ\ ﺳﻴﻮﻓﻴﻬﻢ ;ﺟﻮ!ﻫﻢ ﳌﻌﺎﻧﺎִדﻢ ﳌﺮ¸
Òﺘﻠﻒ ﻟﺸﺪﺋﺪ ; xﻟﺪﻧﻴﺎ ﻣﺎ ﻋﻠﻴﻬﺎ ﻣﺼ .Z ~ \Yﺑﺬﻟﻚ ,ﻓﻼ ﺗﻨﻘﺼﻬﻢ
ﻟﻔﻄﻨﺔ ﳊﺰ ﻟﺜﺒﺎ Nﻋﻠﻰ ﻣﺒﺎﺋﻬﻢ ،ﻗﺪ ﻋﻠﻤﻮ ﻣﻦ ﻟﻘﺮ© xﻟﻜﺮﱘ ; xﷲ
ﻟﺮ ﺣﻴﺔ .ﻓﻬﻢ ﻣﺪ!ﻛﻮ x; xﺑﺘﻼN
ﺳﻴﻤﺪ ﻣﻦ ﻋﻤﻞ ﺳﺒﻴﻠﻪ ﺑﺎﳌﺪ ﻟﻘﻮّ D
ﳊﻴﺎ Dﻟﺪﻧﻴﺎ ﺗﻮﻟّ ُﺪ ﺣﺴﺎﺳ» ﻋﻈﻴﻤ» ﺑﺎﻟﻄﻤﺄﻧﻴﻨﺔ ﻋﻨﺪ ﻣﻮﺟﻬﺔ ﳌﺸﻘﺎ.N
ﻟﻦ ﻳﻜﻮﻧﻮ ;ﺑﺪ vﻓﺮﻳﺴ ًﺔ ﺳﻬﻠ ًﺔ ﻟﻠﺨﻮ °ﻟﻘﻠﻖ ﻻﻛﺘﺌﺎÚ Gﻜﻢ
ﺧﺘﺒﺎ! Nﻋﻠﻰ ﻟﻄﺮﻳﻖ ,ﻫﻴﻬﺎx; N !ﻛﻬﻢ ﳌﺠﺮﻳﺎ NﻷﺣﺪU; fﺎ
٤٧
ﺳـﺮ ﻻﺑﺘﻼ
ّ
٤٨
ﻫﺎ ﻳﺤﻴﻰ )ﻋﺪﻧﺎ ﻗﻄﺎ(
َ َﺻ َﺪ َ~ ﷲﱠُ َ َ ُﺳﻮﻟُ ُﻪ َ َﻣﺎ َُ Lَ sﻫ ْﻢ *ِﻻﱠ *ِﳝَﺎﻧ َﺗَ ْﺴﻠِﻴﻤ ﴾ ﺳﻮ Eﻷﺣﺰ:
.٢٢
ﻋﻨﺪ ﷲ ﺗﻌﺎ ،ﻓﻴﺼﻮ! ﻟﻺﻧﺴﺎ xﺣﺎﻟﺔ ﳉﻮ´ ﻟﻌﻄﺶ ﻣﺸﻘﺘﻬﻤﺎ .ﺑﻴﺪ ;x
ﳌﺆﻣﻨﲔ ﻳﺼ_ xﻳﺜﺒﺘﻮ xﻋﻠﻰ ﻟﻄﺎﻋﺔ ﺑﻌﺰﳝﺔ !ﺳﺨﺔ !ﻏﻢ ﺿﻐﻮ[ ﻟﻨﻔﺲ
ﻷﻣﺎ! Dﳌﺴﺘﻤﺮ ,DﻷUﻢ ﻳﺘﻮﻗﻮ xﻧﻴﻞ ﻟﺜﻮ Gﻣﻦ ﻋﻨﺪ ﺧﺎﻟﻘﻬﻢ ﻋﻠﻰ ﳉﻮ´
ﻟﻌﻄﺶ ﻟﺘﻌﺐ ﻟﺬ¯ ﻳﺘﺠﺸﻤﻮﻧﻪ ﻗﻴﺎﻣﺎ ّ
ﺑﺎﻟﻄﺎﻋﺔ ﺗﻠﺒﻴﺔ ﻟﻨﺪ ﻹﳝﺎ xﻧﻔﻮﺳﻬﻢ
ﻣﻔﻌﻤﺔ ﺑﺎﻟﺮﺣﺔ ﻟﺴﺮ !.
ﺑﺎﻟﺼﻮ! Dﻧﻔﺴﻬﺎ ﺗﺰﻳﻦ ﻟﻨﻔﺲ ﻷﻣﺎ!َ D
ﳌﺎ Zﻏ Yﳌﺸﺮ ´ ﻟﻴﺒﺪ ﺣﻼﻻً,
Lﻟﻚ ;; xﻛﺜﺮ ﻟﻨﺎ ﻳﻔﻌﻠﻮL xﻟﻚ ,ﻟﻜﻦ ﳌﺆﻣﻨﲔ ﳌﺨﻠﺼﲔ ﻟﺼﺎﻗﲔ ﻻ
ﻳﺴﻤﺤﻮ xﻷﻧﻔﺴﻬﻢ ; xﻳﺴﻘﻄﻮ ﻫﺬ\ ﻟﺴﻘﻄﺔ ﳌُﺮﻳﻌﺔ !ﻏﻢ ﺣﺎﺟﺘﻬﻢ ﳌُ ّ
ﻠﺤﺔ
;ﺣﻴﺎﻧ» ﻟﻠﻤﺎ Zﺻﺮ! ﻟﻨﻔﺲ ﻷﻣﺎ! Dﻋﻠﻰ ﻓﻌﻞ Lﻟﻚ .ﻓﻼ ﻳﻘﺮﺑﻮ َ xﻣﺎﻻً ﺣﺮﻣ»,
ﻻ ﻳﺘﻨﺎ ﻟﻮ xﻃﻌﺎﻣ» ﻣﺼﺪ!\ ﻣﻦ ﳊﺮ ﻣﻬﻤﺎ ﺑﻠﻐﺖ ֲדﻢ ﳊﺎﺟﺔ .ﻫﻢ ﻻ
ﻳ_! xﻷﻧﻔﺴﻬﻢ ﻓﻌﻞ ﺷﻲ ﻣﻦ Lﻟﻚ Úﺠﺔ ﳋﺼﺎﺻﺔ ،ﳕﺎ ﻳﻨﺄ xﺑﺄﻧﻔﺴﻬﻢ
ﻋﻦ ﻛﻞ Lﻟﻚ ﻷUﻢ ﻳﺪ!ﻛﻮ; xﻴﺔ ﲡﻨﺐ Fﺎ! ﷲ ﻋﺰ ﺟﻞ ،ﻫﺬ ﻹ!<
ﺣﺲ ﳝﺎ Îﺧﻠﻲ ﻋﻤﻴﻖ ﺧﺸﻴﺔ ﺧﺎﻟﺼﺔ ﻣﻦ ﷲ ﻋﺰ ّ
ﺟﻞ. ﻧﺎﺑﻊ ﻣﻦ ٍ
ﻟﺘﻮﻗﲔ ﻟﻠﻌﻤﻞ ﲟﻘﺘﻀﻰ ﻣﺎ ﻳُﺮﺿﻲ !ֲדﻢ
²ﺎﻃﺐ ﻟﻘﺮ© xﻟﻜﺮﱘ ﳌﺴﻠﻤﲔ ّ
ﻋ ّﺰ ﺟﻞ ,ﻓﻴﺴﺎﺑﻖ ﺑﻌﻀﻬﻢ ﺑﻌﻀ» ﻣﺴﺮﻋﲔ ¦ﻮ ﻋﻤﻞ ﳋÑ Yﺘﻬﺪﻳﻦ ﻟﻠﻮﺻﻮZ
ﺟﻨّﺔ !ֲדﻢ ﳌﻮﻋﻮ ,DﺑﺎLﻟﲔ ﻣﺎ ﺑﻮﺳﻌﻬﻢ ﺻﺎﺑﺮﻳﻦ ﻋﻠﻰ ﻟﺸﺪﺋﺪ .ﻗﺪ
;ﺻﺤﺎ Gﺣﺎﺟﺔٍ ,ﻋﻠﻰ ﺳﺒﻴﻞ ِ
ﳌﺜﺎ ,Zﻓﻴﻨﻬﻀﻮx ُ ﻳﻜﻮq xﻢ ﺧﻮ Dﻣﺴﻠﻤﻮx
ﺻﺒﻴﺤﺔ ﻳﻮ ٍ ﻋ ّﺰ ﻧﻮ ُﻣ ُﻪ Fﺎ ﻟﲔ ; xﻳُﻠﺒﻮ ﻛﻞ ﺣﺎﺟﺎִדﻢ ﻗﺪ ﻻ ﻳﻌﻠﻢ ;ﺻﺤﺎG
ﳌﻌﺮ °ﺗﻠﻚ .ﻗﺪ َ
ﻓﻌﻞ ; ﻟﺌﻚ ﻣﺎ ِ ﳊﺎﺟﺔ َﻣ ْﻦ ﻣ َ
ِﻦ ﻟﻨﺎ ;ﺳﺪ £ﻟﻴﻬﻢ ﺻﻨﺎﺋ َﻊ
ﻓﻌﻠﻮ ﻫﻢ ﻻ ﻳﻮ ّ xﺷﻬﺎ! ﻣﺎ ﻋﻤﻠﻮ ﻛﻲ ﻻ ﻳﺴﺒﺒﻮ ;¯ ﺣﺮ ¹ﻹﺧﻮUﻢ,
٥١
ﺳـﺮ ﻻﺑﺘﻼ
ّ
ﻷﺳﻠﻮG
َ ﲤﻸ ﻗﻠﻮֲדﻢ ﺳﻌﺎ Dﻋﻤﻴﻘﺔ ﻟﺘﻄﺒﻴﻘﻬﻢ ُﻣﺜُ َﻞ ﻟﻘﺮ© ،xﻗﺪ ﺟﺪ ﻓﻴﻪ
ﻷﻣﺜﻞ ﻟﺒﻌﻴﺪ ﻋﻦ ﻛﻞ !ﻳﺎ:
٥٢
ﻫﺎ ﻳﺤﻴﻰ )ﻋﺪﻧﺎ ﻗﻄﺎ(
٥٣
ﺳـﺮ ﻻﺑﺘﻼ
ّ
ﻟﻮﺿﺢ ;ﻧﻪ ²ﺴﺮ ﻻﻫﻢ ﻟﻦ ﻮ~ ﻧﺘﺒﺎﻫﻬﻢ ﻣﺮ; Dﺧﺮ xّ .£ﻛﻞ ﻣﻦ ﻇﻨﻬﻢ
;ﺻﺪﻗﺎ\ ﺳﻴﻮﻟﻮﻧﻪ ﻇﻬﻮ!ﻫﻢ! ,ﲟﺎ ﻳﺘﻈﺎﻫﺮ xﺑﻌﺪ !¬ﻳﺘﻪ ﻋﻨﺪ ﻟﻘﺎﺋﻪ ,ﻫﺬ x
¨ ﻳﻬﺰ¬ ﻣﻨﻪ x .ﺣﻘﻴﻘﺔ ﻟﺸﺨﺺ ﺑﺎﻗﻴﺔ ¨ ﺗﺘﻐﻴّﺮ ﻟﻜﻦ ﻟﺬ¯ ﺗﺒ ّﺪ Zﻫﻮ ﻣﻈﻬﺮ\
ﳋﺎ!ﺟﻲ ,ﻷ xﳌﻈﺎﻫﺮ ﳋﺎ!ﺟﻴﺔ ﻫﻲ ﻣﻮﺿﻊ ﻫﺘﻤﺎ ;ﺻﺪﻗﺎﺋﻪ ﻟﺴﺎﺑﻘﲔ ﻓﻘﺪ
ﻫﺠﺮ \ ﳊﻈﺔ ﺗﺎ!ﻛﲔ ﻳﺎ\ ﺣﻴﺪ.v
ﺧﺬ ﻣﺜﺎﻻً ©ﺧﺮ ~ ,ﺟﺎ xﺗﻌﺎﻫﺪ ﻣﻨﺬ ﺑﺪﻳﺔ ﺣﻴﺎִדﻤﺎ ﻟﺰ ﺟﻴﺔ ; xﻳﻘﻒ
ﻟﺮﺧﺎ ,ﻟﻜﻦ ﻣﺎ ; xﺗُﺼﺎG
ﻛﻞ ﻣﻨﻬﻤﺎ ﺟﺎﻧﺐ ﻵﺧﺮ ; ﻗﺎ Nﻟﺸ ّﺪّ D
ٍ
ﺣﺎ ¨ - fﺗﻌﺪ ﺗﻘﻮ £ﻣﻌﻪ ﻋﻠﻰ ﻟﺰ ﺟﺔ ﲟﻜﺮ \ ﻛﺎﻟﺸﻠﻞ ﻟﻨﺼﻔﻲ ﻣﺜ ً
ﻼ ﺛﺮ
;¯ ﺷﻲ ﲟﻔﺮﻫﺎ -ﻻ ﻳﺘﺒ ّﺪ Zﳌﻮﻗﻒ ,ﻟﻜﻦ !ﲟﺎ ﺑﻘﻲ
ﻟﺴ ; Yﻋﻤﻞ ّ
ﻟﺰ ¹ﻣﻌﻬﺎ ﻟ_ﻫﺔ ﻳﺴ ,DYﺣﲔ ﻳُ ُ
ﺪ!< ﻟﺰ x; ¹ﺣﺎﻟﺘﻬﺎ ﻫﺬ\ ﻣﺰﻣﻨﺔ ﻻ
ﻓﺎﺋﺪ Dﻣﺮﺟﻮ Dﻣﻨﻬﺎ ,ﻳﻨﻘﻠﺐ ﻛﻞ ﺷﻲ !;ﺳ» ﻋﻠﻰ ﻋﻘﺐ .ﻳﺘﺒﲔ ﻟﻨﺎ ﻣﻦ ﻫﺬ
ﳌﺜﺎ Zﻣﻔﻬﻮ ﻟﻜﺎﻓﺮﻳﻦ ﻟﻠﻮﻓﺎ ﻹﺧﻼ Óﻟﺼﺪﻗﺔ ,ﻓﻌﻨﺪﻣﺎ ﺗﺘﻌﻄﻞ ﳌﺼﻠﺤﺔ
ﺗﻨﻘﻄﻊ ; ﺻﺮ ﳌﺤﺒﺔ; .ﻣﺎ ﻟﺬﻳﻦ ¨ ﻳﻬﺠﺮ ~ ﺟﺎִדﻢ ﻣﺜﻞ ﻫﺬ\ ﻟﻈﺮ °
ﻟﻌﺼﻴﺒﺔ ﻓﻼﻋﺘﺒﺎ! ﻣﺎ ﳝﻜﻦ ; xﻳُ ُ
ﻘﺎ Zﻋﻨﻬﻢ ﻣﻦ ﻗ ِ
ِﺒﻞ ;ﺻﺪﻗﺎﺋﻬﻢ ﻟﻴﺲ ﻻﻋﺘﺒﺎ!
ﳌﺤﺒﺔ ﻟﻠﺰ ﺟﺔ ﳌﻘﻌﺪ ; Dﻟﺮ;ﻓﺔ ֲדﺎ .ﻓﻔﻲ ﻟﻈﺎﻫﺮ ﻫﻢ Òﻠﺼﻮ ; xﻓﻴﺎ ,ﻟﻜﻦ
ﳊﻘﻴﻘﺔ ﻻ ﻳﺸﻌﺮ ; xﺑﺪ vﺑﺼﺪ· ﻟﺮ;ﻓﺔ ﳊﻨﺎ.x
ﻣﻌﺎﻣﻠﺔ ﻟﺸﺒﺎ Gﻟﻜﺒﺎ! ﻟﺴﻦ ﻣﻦ ©ﺑﺎﺋﻬﻢ ﻗ ٌﻊ ©ﺧﺮ ﻳﻜﻮ; xﺷﺪ ﺿﻮﺣ»
ﳌﺠﺘﻤﻌﺎ Nﻟﻜﺎﻓﺮ Dﻟﺒﻌﻴﺪ Dﻛﻞ ﻟﺒﻌﺪ ﻋﻦ ;ﺧﻼﻗﻴﺎ Nﻟﻘﺮ© xﻟﻜﺮﱘ ﻣﺜُﻠﻪِ.
ﻓﻘﺪ ﻟﺒّﻰ ﻫﺆﻻ ﻵﺑﺎ ﻟﺴﻨﲔ ﻋﺪﻳﺪ Dﻣﺘﻄﻠﺒﺎ; Nﺑﻨﺎﺋﻬﻢ ,ﻣﺎ xﻳﺘﻘﺪ ֲדﻢ ﻟﺴﻦ
ﻔﺘﺮ¸ ; xﻳﺒﺬﻟﻮ\ ﻣﻦ ﻓﺎ ٍ
ﻷﺑﻨﺎ ﳌﺎ ﻳُ ُ
ُ ﻳﺘﻨﻜﺮ
ﺗﻀﻌﻒ ﻗﻮﻫﻢ ﻟﺒﺪﻧﻴﺔ ﺣ
َ
٥٥
ﺳـﺮ ﻻﺑﺘﻼ
ّ
ﻋﻨﺎﻳﺔ ﺑﺂﺑﺎﺋﻬﻢ ,ﻓﻴﺸﻌﺮ ﻷﺑﻨﺎ ;© xﺑﺎﻫﻢ ﻳﺸﻜﻠﻮ xﻗﻴﻮ vﻋﻠﻴﻬﻢ ﻳﻜﻮ xﳊﻞ
;ﺧ ًYﺑﻮﺿﻌﻬﻢ ﺑﻴﻮ Nﻟﻌﺠﺰ.D
ﻳﺒﺪ¯ ﳌﺴﻠﻤﻮ xﻟﻮﻓﺎ ﻟﺼﺎ· ﻣﻌﺎﻣﻠﺔ ;ﻓﺮ ﻋﺎﺋﻼִדﻢ ﻴﻊ ﻟﻈﺮ °
ﻣﻬﻤﺎ ﺗﺒﺎﻳﻨﺖ ;ﺷﻜﺎqﺎ ,ﻓﺮﲟﺎ ;ﻃﻌﻤﻮ ©ﺑﺎﻫﻢ ﻫﻢ ;ﻧﻔﺴﻬﻢ ﻻ ﻳﺄﻛﻠﻮ,x
ﻳﺘﻔﺎﻧﻮ xﺗﻠﺒﻴﺔ ﺣﺎﺟﺎִדﻢ .ﻗﺪ ﺻﻒ ﻟﻘﺮ© xﻟﻜﺮﱘ ﻟﻄﺮﻳﻘﺔ ﳌُﺜﻠﻰ ﻟ
ﻳﻨﺒﻐﻲ ﻋﻠﻰ ﳌﺴﻠﻤﲔ ﺗﺒﺎﻋﻬﺎ ﻣﻌﺎﻣﻠﺔ ©ﺑﺎﺋﻬﻢ:
﴿ َ َﻗ َﻀﻰ َﺑﱡ َﻚ َﻻﱠ ﺗَ ْﻌﺒُ ُﺪ *ِﻻﱠ *ِﻳﱠﺎ َُ dﺑِﺎﻟْ َﻮﻟِ َﺪﻳْ ِﻦ * ْ
ِﺣ َﺴﺎﻧ *ِ ﱠﻣﺎ ﻳَْﺒ ُﻠ َﻐ ﱠﻦ ِﻋ ْﻨ َﺪ َv
ُﻞ ﻟَ ُﻬ َﻤﺎ ُ ﱟَ Yﻻ ﺗَْﻨ َﻬ ْﺮ ُﻫ َﻤﺎ َ ُﻗ ْﻞ ﻟَ ُﻬ َﻤﺎ َﻗ ْﻮ ًﻻ ﻟْ ِﻜﺒَ َﺮ َ َﺣ ُﺪ ُﻫ َﻤﺎ َ ْ ِﻛﻼ ُﻫ َﻤﺎ َﻓﻼ ﺗَﻘ ْ
َﻛﺮِﳝ ﴾ ﺳﻮ Eﻹﺳﺮ.٢٣ :
ﺑﲔ ﳌﺴﻠﻤﲔ ﻷ ﻓﻴﺎ ﻓﻘﻂ ﲡﺪ ﻫﺬ\ ﻷﺧﻮ Dﳊﻘﻴﻘﻴﺔ ,ﻟﻮﻓﺎ ﻟﺼﺎ·
ﻹﺧﻼ Óﳊﻖ .ﻓﻬﻢ ﻣﻨﺎﺻﺮ xﻹﺧﻮUﻢ ﻣﺘﻜﺎﻓﻠﻮ xﻣﻌﻬﻢ ﻣﻠﺘﺰﻣﻮx
;ﺧﻼﻗﻴ» ﲟﺮﻋﺎ Dﺷﺆ Uﻢ ﺣﺘّﻰ ﺳﺎﻋﺔ ﻟﻌﺴﺮ ,DﺑﺎLﻟﲔ ;ﻗﺼﻰ ﻣﺎ ﺑﻮﺳﻌﻬﻢ
ﻟﺘﻠﺒﻴﺔ ﺣﺎﺟﺎ NﺧﻮUﻢ ﻗﺒﻞ ﺣﺎﺟﺎִדﻢ ﻟﺸﺨﺼﻴﺔ ﺷﺎﻋﺮﻳﻦ ﺑﺴﻌﺎ Dﻋﺎ!ﻣﺔ ﳌﺎ
ﻳﻘﺪﻣﻮﻧﻪ ﻣﻦ ﺗﻀﺤﻴﺔ .ﻓﻌﻨﺪﻣﺎ ﻳﻌﺎ ÎﺧﻮUﻢ ﻣﺮﺿ» ; ﻳﻮﺟﻬﻮ~; xﻣﺔ ﻣﺎﻟﻴﺔ
ﻄﻠﺐ ﻣﻨﻬﻢ Lﻟﻚ ,ﻟﻮ ُﺣﺮﻣﻮ
ﺗﺮﻫﻢ ﻳﺴﺎ!ﻋﻮ xﺑﺘﻘﺪﱘ ﻣﺎ ﻋﻨﺪﻫﻢ ﻗﺒﻞ ; xﻳُ َ
ﻟﻨﻮ ; ﻟﻄﻌﺎ ﻓﻠﻦ ﻳﺪﻋﻮ ﺧﻮUﻢ ﻋﺴﺮ Dﻣﺸﻘّﺔ_² .ﻧﺎ ﻟﻘﺮ© xﻟﻜﺮﱘ
ﻋﻦ ﻫﺆﻻ ﻷﺧﻮ Dﻟﺼﺎﻗﲔ:
٥٦
ﻫﺎ ﻳﺤﻴﻰ )ﻋﺪﻧﺎ ﻗﻄﺎ(
ِﻴﻞ
ِﻢ ﻓِﻲ َﺳﺒ ِ ُﺴﻬ ِْﻢ ََﻧﻔ ِ
ﺎﺟ ُﺮ َ َﺟﺎ َﻫ ُﺪ ﺑِﺄَ ْﻣ َﻮﻟِﻬ ْ ِ ﻟﱠﺬ َ
ِﻳﻦ َ aﻣﻨُﻮ َ َﻫ َ ﴿ *ﱠ
ِﻳﻦ َ aﻣﻨُﻮ َﻟَ ْﻢ ﺾ َﻟﱠﺬ َ ِﻚ ﺑَ ْﻌ ُﻀ ُﻬ ْﻢ َ ْﻟِﻴَﺎ ُ ﺑَ ْﻌ ٍِﻳﻦ َ َ aﻧَ َﺼ ُﺮ ُ ْﻟَﺌ َ ﷲِ َﻟﱠﺬ َ ﱠ
ﻛ ْﻢ ﻓِﻲﻨﺼ ُﺮ ُ ﺳﺘَ َﺎﺟ ُﺮ َ* ِْ ْ ِﻦ َﺷ ْﻲ ٍ َﺣﺘﱠﻰ ﻳُ َﻬ ِ ِﻦ َﻻﻳَﺘِﻬ ْ
ِﻢ ﻣ ْ ﺎﺟ ُﺮ َﻣﺎ ﻟَ ُﻜ ْﻢ ﻣ ْ ﻳُ َﻬ َ
ﺎ~ َﷲﱠُ ﺑ َِﻤﺎ ﺗَ ْﻌ َﻤ ُﻠ َ
ﻮ ﻳﻦ َﻓ َﻌ َﻠ ْﻴ ُﻜ ْﻢ ﻟﻨﱠ ْﺼ ُﺮ *ِﻻﱠ َﻋ َﻠﻰ َﻗ ْﻮ ٍ jﺑَْﻴﻨَ ُﻜ ْﻢ َﺑَْﻴﻨَ ُﻬ ْﻢ ﻣِﻴﺜَ ٌ
ﻟ ﱢﺪ ِ
ﺑَ ِﺼٌ ﴾ ﺳﻮ Eﻷﻧﻔﺎ.٧٢ :J
﴿...ﻳُﺮِﻳ ُﺪ ﷲﱠُ ﺑ ُ
ِﻜ ْﻢ ﻟْﻴُ ْﺴ َﺮ َﻻ ﻳُﺮِﻳ ُﺪ ﺑ ُ
ِﻜ ْﻢ ﻟْ ُﻌ ْﺴ َﺮ ﴾ ...ﺳﻮ Eﻟﺒﻘﺮ:E
٥٧
ﺳـﺮ ﻻﺑﺘﻼ
ّ
١٨٥
ِﻚ َ ْﻣﺮ ﱠ
ﷲِ َﻧ َﺰﻟَ ُﻪ *ِﻟَْﻴ ُﻜ ْﻢ ﴿ َ َ ...ﻣ ْﻦ ﻳَﺘﱠ ِﻖ ﷲﱠَ ﻳَ ْﺠ َﻌ ْﻞ ﻟَ ُﻪ ﻣ ْ
ِﻦ َ ْﻣ ِﺮ ِ dﻳُ ْﺴﺮ¡ * َ:ﻟ َ ُ
ﱠَ
ﱢﺮ َﻋ ْﻨ ُﻪ َﺳﻴﱢﺌَﺎﺗِ ِﻪ َﻳُ ْﻌ ِﻈ ْﻢ ﻟَ ُﻪ َ ْﺟﺮ¡ ﴾ ﺳﻮ Eﻟﻄﻼ~٥-٤ : َ َﻣ ْﻦ ﻳَﺘﱠ ِﻖ ﷲ ﻳُ َﻜﻔ ْ
﴿ َﻓﺄَ ﱠﻣﺎ َﻣ ْﻦ َ ْﻋ َﻄﻰ َﺗﱠﻘَﻰ * َ َﺻ ﱠﺪ َ~ ﺑِﺎﻟْ ُﺤ ْﺴﻨَﻰ * َﻓ َﺴﻨُﻴَ ﱢﺴ ُﺮ ُ dﻟِ ْﻠﻴُ ْﺴ َﺮP
ﻓﺎﷲ ﺗﻌﺎ ﻳّ Zﺳﻜﻴﻨﺘﻪ ,ﻓﻖ ﻫﺬ ﻟﻨﺴﻖ ﻟﻘﺮ© ,Îﻋﻠﻰ ﳌﺆﻣﻨﲔ ﻟﻌﺎﻣﻠﲔ
ﻟﺼﻌﺎ ,Gﻣﺎ ّ vﻳﺎﻫﻢ ﺑﺎﻟﻌﻮ xﻣﻦ ﺧﺰﺋﻦ !Ãﺘﻪ
;ﺛﻨﺎ ﻣﻌﺎﻧﺎִדﻢ ﻟﺸﺪﺷﺪ ّ
ﺳﺒﺤﺎﻧﻪُ ,
ﲢﻤﻞ ﻣﺪ\ ﻟﻴﻬﻢ ﻣﻼﺋﻜﺔ ﻛﺮ ٌ~ ,ﻓﲔ qﻢ ;ﺳﻌﺪ ﻟﺒﺸﺎﺋﺮ ﻟﺮﺑﺎﻧﻴﺔ:
٥٨
ﻫﺎ ﻳﺤﻴﻰ )ﻋﺪﻧﺎ ﻗﻄﺎ(
٥٩
ﺳـﺮ ﻻﺑﺘﻼ
ّ
ِﻦ َﺣ ْﻴ ُﺚ ﻻ ﻳَ ْﺤﺘَ ِﺴ ُﺐ ﴿َ َ ...ﻣ ْﻦ ﻳَﺘﱠ ِﻖ ﷲﱠَ ﻳَ ْﺠ َﻌ ْﻞ ﻟَ ُﻪ َﻣ ْﺨ َﺮﺟ * َﻳَ ْﺮ ُْ sﻗ ُﻪ ﻣ ْ
ِ ﷲﱠَ ﺑَﺎﻟِ ُﻎ َ ْﻣ ِﺮ َِ dﻗ ْﺪ َﺟ َﻌ َﻞ ﷲﱠُ ﻟ ُ
ِﻜ ﱢﻞ َﺷ ْﻲ ٍ َ َﻣ ْﻦ ﻳَﺘَ َﻮ ﱠﻛ ْﻞ َﻋ َﻠﻰ ﱠ
ﷲِ َﻓ ُﻬ َﻮ َﺣ ْﺴﺒُ ُﻪ * ﱠ
َﻗ ْﺪ¡ ﴾ ﺳﻮ Eﻟﻄﻼ~٣-٢ :
ﳝﺘﺤﻦ ﷲ ﻋﺒﺎ\ ,ﻛﻤﺎ ; ﺿﺢ ﳌﺜﺎ Zﻟﺴﺎﺑﻖ ; ,ﻗﺎÒ Nﺘﻠﻔﺔ ﺑﺎﻟﺸﺪﺋﺪ
ﻟﻴﺒﻘﻰ ﳌﺆﻣﻨﻮF xﺮ Gﻋﺒﻮﻳﺘﻬﻢ ﻣﺬﻋﻨﲔ ﻟﺮֲדﻢ ﳝﻸ ﻗﻠﻮֲדﻢ ﻟﺮﺿﺎ ﻓYﺗﻔﻌﻮx
٦٠
ﻫﺎ ﻳﺤﻴﻰ )ﻋﺪﻧﺎ ﻗﻄﺎ(
٦١
ﺳـﺮ ﻻﺑﺘﻼ
ّ
١٦-١٥
ﻫﻜﺬ ,ﻳﺒﺘﻠﻲ ﷲ ﺗﻌﺎ ﻟﻜﺎﻓﺮﻳﻦ ﺑﺎﳌﻨﻊ ﻟﻌﻄﺎ ﻓﻘﺎ ﻹ!ﺗﻪ ﺳﺒﺤﺎﻧﻪ.
ﻓﻴﺒﻘﻰ ﳌﺆﻣﻨﻮ xﺑﻜﺎﻣﻞ ﺛﻘﺘﻬﻢ ﺑﺮֲדﻢ ﻣﺘﻨﺎUﻢ ﻟﻪ ﻋﺰ ﺟﻞ .ﻳﻨﻘﻠﺐ ﻟﻜﻔﺮ Dﻋﻠﻰ
;ﻋﻘﺎֲדﻢ ﺟﺎﺣﺪﻳﻦ ﻧﻌﻤﺔ ﷲ ﺗﻌﺎ ﻋﻠﻴﻬﻢ ﻣﻨﻜﺮﻳﻦ ﻴﻞ ﺻﻨﻌﻪ ,ﻓﻴﺨﺴﺮ xﻟﺪﻧﻴﺎ
ﻵﺧﺮ .Dﻗﺪ ﺗﺄ D! ýﻓﻌﻠﻬﻢ ﻋﻠﻰ ﺷﻜﻞ ﻛﺘﺌﺎ Gﺣﺎ ٍ ﻳﺪﻓﻌﻬﻢ ﻟﻼﻧﺘﺤﺎ! ;
ﻟﻠﺠﻮ ﳌﺴﻜﺮ ; Nﳌﺨﺪ! .Nﻓﻬﻢ ﻻ ﻳﻔﻬﻤﻮ xﻫﺬ\ ﳌﺼﺎﻋﺐ ﻓﻬﻤﺎ
±ﺎﺑﻴﺎ ،ﻻ ﻳﻘﺪ! xﳋ Yﻟﺬ¯ ﳝﻜﻦ ; xﺗﻨﻄﻮ¯ ﻋﻠﻴﻪ .ﻳﺸﺪ ﷲ ﺗﻌﺎ
ﺟﺰ ﻓﺎﻗﺎ:
ﻋﻠﻴﻬﻢ ﻃﺄ Dﻟﺒﻼ ً
٦٣
ﺳـﺮ ﻻﺑﺘﻼ
ّ
٦٤
ﻫﺎ ﻳﺤﻴﻰ )ﻋﺪﻧﺎ ﻗﻄﺎ(
ِﻳﻦ َ ْﺣ َﺴﻨُﻮ ﻟْ ُﺤ ْﺴﻨَﻰ َ ِsﻳَﺎ ََ Eٌ Lﻻ ﻳَ ْﺮ َﻫ ُﻖ ُ ُﺟﻮ َﻫ ُﻬ ْﻢ َﻗﺘَ ٌﺮ َﻻ ِ:ﻟﱠٌﺔ ﴿ ﻟِﱠﻠﺬ َ
ﺎ6 ِﻳﻦ َﻛ َﺴﺒُﻮ ﱠ
ﻟﺴﻴﱢﺌَ ِ * َﻟﱠﺬ َ ﺎ ﻟْ َﺠﻨﱠ ِﺔ ُﻫ ْﻢ ﻓِﻴ َﻬﺎ َﺧﺎﻟِ ُﺪ َ ِﻚ َ ْﺻ َﺤ ُ ُ ْﻟَﺌ َ
ْﺸﻴَ ْﺖﺎﺻ ٍﻢ َﻛﺄَﻧﱠ َﻤﺎ ُﻏ ِ
ِﻦ َﻋ ِ ِﻦ ﱠ
ﷲِ ﻣ ْ َﺟ َﺰ ُ َﺳﻴﱢﺌَ ٍﺔ ﺑِ ِﻤ ْﺜ ِﻠ َﻬﺎ َﺗَ ْﺮ َﻫ ُﻘ ُﻬ ْﻢ ِ:ﻟﱠٌﺔ َﻣﺎ ﻟَ ُﻬ ْﻢ ﻣ ْ
٦٥
ﺳـﺮ ﻻﺑﺘﻼ
ّ
ِﻚ َ ْﺻ َﺤ ُ
ﺎ ﻟﻨﱠﺎ ِ ُﻫ ْﻢ ﻓِﻴ َﻬﺎ َﺧﺎﻟِ ُﺪ َ
﴾ ِﻦ ﻟ ﱠﻠ ْﻴ ِﻞ ُﻣ ْﻈﻠِﻤ ُ ْﻟَﺌ َ ُ ُﺟﻮ ُﻫ ُﻬ ْﻢ ﻗ َ
ِﻄﻌ ﻣ ْ
ﺳﻮ Eﻳﻮﻧﺲ٢٧-٢٦ :
ֲדﺎ ,ﺑﻴﻨﻤﺎ ﻳُ´
xﲢﻠﻲ ﳌﺆﻣﻨﲔ ﺑﺄﻰ ﻷﺧﻼ· ;!ﻓﻌﻬﺎ ﻳﺰﻳﺪﻫﻢ ﻧﻀﺎ!ً D
ﻧﻮ! ﻹﳝﺎ xﻣﻦ ﺟﻮ\ ﳌﻨﻜﺮﻳﻦ ﳉﺎﺣﺪﻳﻦ .ﻃﺒﻴﻌﻲ ; xﺎﺳﺐ ﻛﻞ ﻓﺮﻳﻖ ﻋﻠﻰ
ﻣﺎ ﻗﺪﻣﺖ ﻳﺪ\ ﺑﻌﺪ ﳌﺮ ! ﺑﺘﺠﺮﺑﺔ ﻫﺬ\ ﳊﻴﺎ ،Dﻓﻴﺠﺎ~ £ﳌﺤﺴﻨﻮ xﻳﻌﺎﻗﺐ
ﳌﻔﺴﺪ .xﻛﻢ ﺣﺎ Zﻟﻜ ّﻔﺎ! ﺑﺄﺳﺎﻟﻴﺒﻬﻢ ﳌﺎﻛﺮ Dﻣﻮﻗﻔﻬﻢ ﻵðﺔ ; xﻳﺼ ّﺪ
ﻼ ;ﺣﺪ ﻟﻨﺎ ﺿﻴﻔ» ﻋﻠﻰ ﺑﻴﺖ ﺣ ٍﺪ ﻣﻦ ﳌﺆﻣﻨﲔ ﻋﻦ ﺳﺒﻴﻞ qﺪ !£ﻟﻮ ّ
ﺣﻞ ﻣﺜ ً
ﻫﺆﻻ ﳉﺎﺣﺪﻳﻦ ,ﻓﺈ ّ; xﻋﻤﺎ Zﳌُﻀﻴﻒ ﻫﺬ ﻟﻦ ﺗﻔﻠﺢ ﺑﻌﺚ ﻟﺮﺣﺔ ﻧﻔﺲ
ﻟﻀﻴﻒ ; ّx
ﳌﺆﻣﻦ ﻣﻬﻤﺎ ﻗﺪ ﻣﻦ ﺻﻨﻮ °ﻟﻄﻌﺎ ﳌﺂﻛﻞ ,ﻓﻜﻴﻒ ﻟﻮ ﻋﺮّ °
ﻟﺮﺟﻞ ُ
ﲤﺜﻞ ﺳﻠﺴﻠﺔ ﻣﻦ ﻻﻧﺘﻬﺎﻛﺎ Nﻷﺣﻜﺎ ﷲ ; ﻣﺮ\. ﺣﻴﺎ Dﻫﺬ ّ
ﻳﻠﻮ fﻟﻄﻌﺎ ﻟﺬ¯ ﻳﻘ ّﺪﻣﻪ ﻟﻀﻴﻔﻪ.
xﻟﻈﻠﻢ ﻟﺬ¯ ﻳﻮﻗﻌﻪ ﺑﺎﻟﻴﺘﻴﻢ ﻟﻔﻘّ Y
ﺣﻼ Zﻋﻠﻰ ﺟﺒﺔ ٍﺔ ;ﻋ ّﺪN
ﻣﺎٍ Zﺣﺴﺎ ﺑﺴﻴﻄ» ;ﻋ ّﺪ ﻣﻦ ٍ
ً ﻳﻔﻀﻞ ﳌﺆﻣﻨﻮx
ّ
ﺿﻴﻒ ﻟﻠﺠﻠﻮ ﻋﻠﻰ ;!ﻳﻜ ٍﺔ ﻗﺪ ﻋﺮU; °ﺎ
ﻋﻲ ٌ ﻣﻦ ٍ
ﻣﺎ Zﺣﺮ .ﺑﺎﳌﺜﻞ ﻟﻮ ُ َ
ﺷﺘﺮﻳﺖ ﻣﻦ ٍ
ﻣﺎ Zﻣﺸﺒﻮ\ ﻓﺈﻧﻪ ﻳﺜﻘﻞ ﻋﻠﻴﻪ ﳉﻠﻮ ﻋﻠﻴﻬﺎ ،ﺑﻞ ﻳﺸﻌﺮ ; xﻛﻞ ﻣﺎ
ﻟﺒﻴﺖ ﻫﻮ ðﺮ Dﺳﺘﻐﻼ Zﻟﻠﻀﻌﻔﺎ Uﺐ ﻟﻠﻤﺎ Zﳊﺮ .ﻟﻮ ﺑﺪ ﻛﻞ ﺷﻲ ٍ
ﻳﺸﻢ !ﺋﺤﺔ ﻋﻔﻨﺔ ﻣﺘﻔﺸﻴﺔ
ﻟﻈﺎﻫﺮ ﻧﻈﻴﻔ» ;ﻧﻴﻘ» ,ﻓﻠﻦ ²ﻄﺊ ;ﻧﻒ ﻟﻀﻴﻒ ;ّ x
ﺗﻘﺾ ﻣﻀﺠﻌﻪ. ﳌﻜﺎ xﺗﻌﻜﺲ ﳋﻮ ﻟﺮ ﺣﻲ ﻟﺼﺎﺣﺒﻪ ﺗﻘﻠﻖ ﻟﻀﻴﻒ ّ
ﺎﻋﻮ ﻟﺒﻬﺘﺎ xﳌﻬﺎﻧﺔ ﻧﻴﻮﻳﺔ ;ﺧﺮ ﻳﺔ ﻳﺮﻫﺎ
ﺳﻴﺘﻌﺮ¸ ©ﻛﻠﻮ ﻟﺴﺤﺖ ﻫﺆﻻ ّ
ّ
ﻵﺧﺮ xﺑﺎﻳﺔ ﻋﻠﻴﻬﻢ ﻓﻖ ﻣﺎ ;ﻧﺒﺄﻧﺎ ﺑﻪ ﻟﻘﺮ© xﻟﻜﺮﱘ:
٦٦
ﻫﺎ ﻳﺤﻴﻰ )ﻋﺪﻧﺎ ﻗﻄﺎ(
ِﻳﻦ ﻟَ ْﻢ ﻳُ ِﺮ ْL
ِﻚ ﻟﱠﺬ َ ِﻦ ﱠ
ﷲِ َﺷ ْﻴﺌ ُ ْﻟَﺌ َ ﴿َ َ ...ﻣ ْﻦ ﻳُ ِﺮ ْ Lﷲﱠُ ِﻓ ْﺘﻨَﺘَ ُﻪ َﻓ َﻠ ْﻦ ﺗَ ْﻤﻠ َ
ِﻚ ﻟَ ُﻪ ﻣ ْ
ﻴﻢ﴾ َﻋ ِﻈ ٌ ﷲﱠُ َ ْ ﻳُ َﻄ ﱢﻬ َﺮ ُﻗ ُﻠﻮﺑَ ُﻬ ْﻢ ﻟَ ُﻬ ْﻢ ﻓِﻲ ﻟ ﱡﺪﻧْﻴَﺎ ِﺧ ْﺰ ٌ[ َﻟَ ُﻬ ْﻢ ﻓِﻲ ِ
ﻵﺧ َﺮ َِ Eﻋ َﺬ ٌ
ﺳﻮ Eﳌﺎﺋﺪ٤١ :E
ﻓﻤﺜﻞ ﻫﺆﻻ ﻻ ﻳﺬ ﻗﻮ xﻟﻠﺴﻌﺎ Dﻃﻌﻤ» ,ﻻ ﻳﺴﻌﺪ ֲדﻢ َﻣ ْﻦ ﺣﻮqﻢ,
ﻳﺘﺠﺮ xﻣﻦ ﻓﻀﻴﻠﺔ
ّ ﻹﺻﺮ!ﻫﻢ ﻋﻠﻰ !ﺗﻜﺎ Gﳌﻨﻜﺮ ﳌﺤﺮ ﻣﻦ ﻷﻋﻤﺎ,Z
ﳊﻴﺎ ﻹﺻﺮ!ﻫﻢ ﻋﻠﻰ ﻧﺘﻬﺎ< ﺣﺮﻣﺎ Nﷲ ﻋﺰ ﺟﻞ .ﻟﻴﻮ ﺗﺮ; £ﻧﺎﺳﺎ
ﻛﺜYﻳﻦ ﻣﻦ ﻫﺆﻻ ﻣﻨﻐﻤﺴﲔ ﻟﺮLﻳﻠﺔ ﻟﻔﺴﺎ ﻣﺴﺘﻔﻴﺪﻳﻦ ﻣﻦ ﺷﻴﻮﻋﻬﺎ
ﻛﺜﺮִדﺎ .ﻓﻬﺆﻻ ﻟﻘﻮ þﻠﻌﻮ ﻣﻦ !ﺑﻘﺔ ﻹﻧﺴﺎﻧﻴﺔ ﺻﻠﻮ ﻧﻘﻄﺔ ﻧﻌﺪ
ﻟﺸﺮ °ﻟﻜﺮﻣﺔ; .ﺧﻄﺮ ﺷﻲ ; xﻟﺬﻳﻦ ﺣﺘﺮﻓﻮ ﻟﻔﺎﺣﺸﺔ ﻣﻦ ﳉﻨﺴﲔ
ﻟﻜﻦ ﷲ ﺗﻌﺎ qﻢ ﺑﺎﳌﺮﺻﺎ،
±ﺮ ﻏYﻫﻢ Ãﺄִדﺎّ ,
ﺎ ﻟﻮ xﺟﺎﻫﺪﻳﻦ ;ّ x
Lﻳﺒﺘﻠﻴﻬﻢ ﺑﺎﻷﻣﺮ¸ ﻟ ¨ ﺗﻜﻦ ;ﺻﻼֲדﻢ ﳌﺼﺎﺋﺐ ﳊﺮﻣﺎ xﳌﻬﺎﻧﺔ
ﺧﺴﺘﻬﻢ ﺿﺤﺔ ﻟﻶﺧﺮﻳﻦ.
ﻻﺣﺘﻘﺎ! ,ﺗﺒﺪ ّ
ﻳﻌﻄﻲ ﷲ ﺗﻌﺎ ﺻﻔ» ﻗﻴﻘ» ﳊﺎﻟﺔ ﻫﺆﻻ ﻷﺷﻘﻴﺎ ﻟﻨﺎ! ,ﻳﻘ ّﺪﻣﻪ
ﻟﻠﻤﺆﻣﻨﲔ ﻟﺬﻳﻦ ﻋﺎﻧﻮ ﺑﺘﻼ Nﳊﻴﺎ Dﻟﺪﻧﻴﺎ ﻋﺮﻓﻮ ;ﺳﺮ!ﻫﺎ ,ﻓﺘﺸﺮ·
ﺟﻮﻫﻬﻢ ﻧﻀﺎ! ً Dﻟﻌﻈﻢ ﻣﺎ ﻳﻨﺘﻈﺮﻫﻢ ﻣﻦ !ﺿﻮ xﷲ ﺗﻌﺎ ﻵﺧﺮ; . Dﻣﺎ
; ﻟﺌﻚ ﻷﺷﻘﻴﺎ ﻟﺬﻳﻦ ﻳﻌﺎﻧﻮ xﻵ xﳋﺴﺎ! Dﻷﺑﺪﻳﺔ ﻗﺪ ﻋﺘﺰqﻢ ;ﻗﺮ Gﻟﻨﺎ
ﻟﻴﻬﻢ ,ﻓﻜﻞ ﻣﺎ ﻳﺴﺘﻄﻴﻌﻮ xﻓﻌﻠﻪ ,ﻗﺪ ;ﺣﺎﻃﺖ ﻟﻨֲ xYדﻢ ,ﻧﻈﺮ Nﻣﻠﺆﻫﺎ
ﳌﻬﺎﻧﺔ ﻫﻢ ﻳﻄﻠﻌﻮ xﻋﻠﻰ ﳌﺆﻣﻨﲔ ﻗﺪ ﻧﺎﻟﻮ ﻣﻦ ﻧﻌﻢ ﷲ ! ﻛﺮﻣﺘﻪ ﲟﺎ ﻻ
Uﺎﻳﺔ ﻟﻔﻀﻠﻪ ﻣﺪ\:
٦٧
ﺳـﺮ ﻻﺑﺘﻼ
ّ
٦٨
ﻫﺎ ﻳﺤﻴﻰ )ﻋﺪﻧﺎ ﻗﻄﺎ(
ﻮ َﺑﱠ ُﻬ ْﻢ َﺧ ْﻮﻓ َ َﻃ َﻤﻌ َ ِﻣ ﱠﻤﺎ ﴿ ﺗَﺘَ َﺠﺎ َﻓﻰ ُﺟﻨُﻮﺑُ ُﻬ ْﻢ َﻋ ْﻦ ﻟْ َﻤ َﻀ ِ
ﺎﺟ ِﻊ ﻳَ ْﺪ ُﻋ َ
٦٩
ﺳـﺮ ﻻﺑﺘﻼ
ّ
ﻟﺴﺠﺪ١٦ :E َ َْ sﻗﻨَﺎ ُﻫ ْﻢ ﻳُﻨ ِﻔﻘ َ
ُﻮ ﴾ ﺳﻮّ E
ﻟﻴﺘﻔﻜﺮ ّ
ﻛﻞ ﻣﺴﻠ ٍﻢ ﻫﺬ ﻷﻣﺮ ﻣﻠﻴﺎָד:
ِﻚ َﺣﺒ َ
ِﻄ ْﺖ ﴿َ َ ...ﻣ ْﻦ ﻳَ ْﺮﺗَ ِﺪ ِْ Lﻣ ْﻨ ُﻜ ْﻢ َﻋ ْﻦ ِLﻳﻨِ ِﻪ َﻓﻴَ ُﻤ ْﺖ َ ُﻫ َﻮ َﻛﺎﻓ ٌ
ِﺮ َﻓﺄُ ْﻟَﺌ َ
﴾ﺎ ﻟﻨﱠﺎ ِ ُﻫ ْﻢ ﻓِﻴ َﻬﺎ َﺧﺎﻟِ ُﺪ َ ِﻚ َ ْﺻ َﺤ ُ ﻵﺧ َﺮ ِْ َُ Eﻟَﺌ َ
َ ْﻋ َﻤﺎﻟُ ُﻬ ْﻢ ﻓِﻲ ﻟ ﱡﺪﻧْﻴَﺎ َ ِ
ﺳﻮ Eﻟﺒﻘﺮ٢١٧ :E
٧١
ﺳـﺮ ﻻﺑﺘﻼ
ّ
ِﻢ ﺛ ﱠُﻢ ُْ Lُ Lَ sﻛﻔْﺮ¡ ﻟَ ْﻦ ﺗُﻘْﺒَ َﻞ ﺗَ ْﻮﺑَﺘُ ُﻬ ْﻢ ِﻳﻦ َﻛﻔ ُ
َﺮ ﺑَ ْﻌ َﺪ *ِﳝﺎَﻧِﻬ ْ ِ ﻟﱠﺬ َ
﴿ *ﱠ
ﻮ ﴾ ﺳﻮ Ja Eﻋﻤﺮ٩٠ : ﻟﻀﺎﻟﱡ َ َُ ْﻟَﺌ َ
ِﻚ ُﻫ ْﻢ ﱠ
ﺻﻒ ﺣﺎﻟﺘﻬﻢ ﻟﺪ! ﻵﺧﺮ Dﻛﺬﻟﻚ ﺑﻘﻮﻟﻪ:
٧٢
ﻫﺎ ﻳﺤﻴﻰ )ﻋﺪﻧﺎ ﻗﻄﺎ(
ٍ
ﻋﺬ ! Gﺣﻲ ; xﺗﻮﻓﻴﻬﻢ ﻓﺎﻟﺬﻳﻦ ﻧﺒﺬ ﻹﳝﺎ xﻳﻌﻴﺸﻮ xﺣﻴﺎ Dﺿﻨﻚ
©ﺟﺎqﻢ !ﻏﻢ ﻣﺘﻼﻛﻬﻢ ;ﻛﺜﺮ ;ﻋﺮ¸ ﳊﻴﺎ Dﻟﺪﻧﻴﺎ ﻛﺎﻟﺜﺮ ; Dﺳﺒﺎ Gﻟﺮﺣﺔ.
ﲟﺎ ;Uﻢ ﻋﺮﻓﻮ ﳊﻖ ﻓﻬﻢ ﺎ ﻟﻮ xﺟﺎﻫﺪﻳﻦ ﻛﺒﺖ ;¯ ﻧﺪ ٍ ٍ
ﻣﻨﺒﻌﺚ ﻣﻦ ;ﻋﻤﺎ·
ﺿﻤﺎﺋﺮﻫﻢ ﻟﻴﺒﻘﻰ ﺣﺴﺎ ﻹ ﺮ· ;! ﺣﻬﻢ ,ﻫﻴﻬﺎ x; Nﻳُﻘﺎ! َ ٌ¨; xﻳﻌﺎﻧﻮﻧﻪ
ﻫﺬ\ ﳊﻴﺎ Dﻣﻊ ﻣﺎ ﺳﻴﻠﻘﻮﻧﻪ ﺑﻌﺪ ﳌﻮ:N
٧٣
ﺳـﺮ ﻻﺑﺘﻼ
ّ
٧٤
ﻫﺎ ﻳﺤﻴﻰ )ﻋﺪﻧﺎ ﻗﻄﺎ(
ِﻢﻮَ vﻟَ ِﻜ ْﻦ ﺑَ ُﻌ َﺪ َْ 6ﻋ َﻠ ْﻴﻬ ْﺎﺻﺪ¡ ﻻﺗﱠﺒَ ُﻌ َ ﺎ َﻋ َﺮﺿ َﻗﺮِﻳﺒ َ َﺳﻔَﺮ¡ َﻗ ِ ﴿ ﻟَ ْﻮ َﻛ َ
ُﺴ ُﻬ ْﻢ َﷲﱠُ ﻮ َﻧﻔ َ ِﻜ َ ﺳﺘَ َﻄ ْﻌﻨَﺎ ﻟَ َﺨ َﺮ ْﺟﻨَﺎ َﻣ َﻌ ُﻜ ْﻢ ﻳُ ْﻬﻠ ُ ُﻮ ﺑ ﱠ
ِﺎﷲِ ﻟَ ْﻮ ْ ﻟﺸ ﱠﻘ ُﺔ َ َﺳﻴَ ْﺤ ِﻠﻔ َ ﱡ
ﻮ ﴾ ﺳﻮ Eﻟﺘﻮﺑﺔ٤٢ : ﻳَ ْﻌ َﻠ ُﻢ *ِﻧﱠ ُﻬ ْﻢ ﻟَ َﻜﺎ ِ:ﺑُ َ
ﺗﺘﺠﻠﻰ ﻫﺬ\ ﻷﻣﺜﻠﺔ ﳌُﺴﺘﻘﺎ Dﻣﻦ ﻋﻬﺪ ﻟﻨF ûﻤﺪ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ ﺳﻠﻢ
ﻋﻬﻮ ﻣﻦ ﺳﺒﻘﻮ\ ﻣﻦ ﻷﻧﺒﻴﺎ ﻋﻠﻴﻬﻢ ﻟﺴﻼ ;ﻌﲔ ﺣﻘﻴﻘﺔ ﻣﻬﻤﺔ ﻣﻔﺎﻫﺎ ;x
ﺳﻨّﺔ ﷲ ﺗﻌﺎ ﻻﺧﺘﺒﺎ! Nﻣﺎﺿﻴﺔ xﺗﻮﻗﻒ ﺿﻤﻦ ﺳﻠﺴﻠﺔ ﻣﻦ ﻻﺑﺘﻼN
ﳊﻖ ﻣﻦ ﳌﺆﻣﻨﲔ ﻋﻦ ;ﻫﻞ ﻟﻀﻼ Zﻣﻦ ﳌﻔﺘﺮﻳﻦ .ﻓﻴﻈﻬﺮ ﺛﺒﺎ Nﻋﺰﳝﺔ
ﻟﻴﻤﻴﺰ ;ﻫﻞ ّ
٧٥
ﺳـﺮ ﻻﺑﺘﻼ
ّ
ﳌﺆﻣﻨﲔ ; ﻗﺎ Nﻟﺸﺪﺋﺪ ,ﻳﺮﺗﻜﺲ ; ﻟﺌﻚ ﻟﺬﻳﻦ ﺧﺎ! Nﻗﻮﻫﻢ ﻣﺒﺘﻌﺪﻳﻦ ﻋﻦ
ﺟﺎ Dﳊﻖ ﻟﺪﻳﻦ .ﺣﺪ fﻋﻠﻰ ﻋﻬﺪ ﳌﺼﻄﻔﻰ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ ﺳﻠﻢ ﻋﻨﺪﻣﺎ
ﻛﺎﻧﺖ ﳌﻌﺎ!< Fﺘﺪﻣﺔ ﺑﲔ ﳌﺴﻠﻤﲔ ﻟﻜﻔﺮ; x; Dﻇﻬﺮ ﺑﻌﺾ ﳌﺴﻠﻤﲔ ﺧﻮ!v
ﻳﺐ ﳌﻔﺰﻋﺔ ,ﻇﺎﻧﲔ ﺑﺎﷲ ﺗﻌﺎ ﻏ Yﳊﻖ ,ﻳﺴﺮ´
ﻟﺮ ُ
ﺿﻌﻔ» ,ﺟﺘﺎﺣﺘﻬﻢ ّ
ﻟﺸﻴﻄﺎ xﻣﻨﺘﻬﺰ vﻓﺮﺻﺔ ﺿﻌﻔﻬﻢ ﻟﻴﺒﻌﺪﻫﻢ ﻋﻦ ﺳﺒﻴﻞ ﳊﻖ:
ﻟﺸ ْﻴ َﻄ ُ
ﺎ ﺳﺘَ َﺰﻟﱠ ُﻬ ْﻢ ﱠ ِﻳﻦ ﺗَ َﻮﻟﱠ ْﻮ ِﻣ ْﻨ ُﻜ ْﻢ ﻳَ ْﻮ َ jﻟْﺘَﻘَﻰ ﻟْ َﺠ ْﻤ َﻌ ِ
ﺎ *ِﻧﱠ َﻤﺎ ْ ِ ﻟﱠﺬ َ
﴿ *ﱠ
ِﻴﻢ ﴾ ﺳﻮJa E ِ ﷲﱠَ َﻏﻔُﻮ ٌ َﺣﻠ ٌ َﺪ َﻋﻔَﺎ ﷲﱠُ َﻋ ْﻨ ُﻬ ْﻢ * ﱠ ﺾ َﻣﺎ َﻛ َﺴﺒُﻮ َﻟَﻘ ْﺑِﺒَ ْﻌ ِ
ﻋﻤﺮ١٥٥ :
;ﺑﺮ~ Nﻫﺬ\ ﻟﻮﻗﻌﺔ !ﺳ» ﻋﻈﻴﻤ» ﻟﻠﻤﺆﻣﻨﲔ ,ﺣﻴﺚ ﺑﻴّﻦ ﷲ ﺗﻌﺎ ﺿﺮ !D
ﻟﺘﺤﻤﻞ
ﺗﻌﺮ¸ ﻟﻨﺎ ﻟﻼﺑﺘﻼ Nﻟﻴﻤﻴﺰ ﳋﺒﻴﺚ ﻣﻦ ﻟﻄﻴﺐ ,ﻣﺎ ﻣﻦ ﻃﺮﻳﻘﺔ ّّ
ﻣﺸﻘﺘﻬﺎ ﺳﻮ £ﻹﳝﺎ xﻟﺼﺎ· ﻟﺮﺳﺦ ﺑﺎﷲ ﺳﺒﺤﺎﻧﻪ ﺗﻌﺎ .ﻣﻦ !Ãﺔ ﷲ
ﺑﻌﺒﺎ\ ﳌﺆﻣﻨﲔ ﻟﺼﺎﻗﲔ ;ﻧﻪ ﻳﺜﺒّ ُﺖ ;ﻗﺪﻣﻬﻢ ﻳُ ُ
Zﻟﺴﻜﻴﻨﺔ ﻟﺮﺿﺎ ﻗﻠﻮֲדﻢ
ﻓﺘﺮ Nﻟﺸﺪﺋﺪ .ﻣﻦ ﻟﻀﺮ !¯ ; xﻳﺒﻘﻰ ﻫﺬ ﻻﺧﺘﺒﺎ! ﻣﺎﺛ ً
ﻼ Lﻛﺮﺗﻨﺎ,
ﲡﺮ¯ ﺳﻨّﺘﻪ ﻋﻠﻰ ﻟﻨﺎ ﻴﻌﺎ ﻟﻴﺘﻤﺎﻳﺰ ﳋﺒﻴﺚ ﻣﻦ ﻟﻄﻴﺐ:
ﻮ * َﻟَﻘ ْ
َﺪ َﻓﺘَﻨﱠﺎ ﴿ َ َﺣ ِﺴ َﺐ ﻟﻨﱠ ُ
ﺎ ْ َ lﻳُْﺘ َﺮ ُﻛﻮ َ ْ ﻳَﻘُﻮﻟُﻮ َ aﻣﻨﱠﺎ َ ُﻫ ْﻢ ﻻ ﻳُ ْﻔﺘَﻨُ َ
ِﻳﻦ َﺻ َﺪ ُﻗﻮ َﻟَﻴَ ْﻌ َﻠ َﻤ ﱠﻦ ﻟْ َﻜﺎ ِ:ﺑِﲔ َ ﴾ ﺳﻮE ِﻢ َﻓ َﻠﻴَ ْﻌ َﻠ َﻤ ﱠﻦ ﷲﱠُ ﻟﱠﺬ َ
ِﻦ َﻗ ْﺒ ِﻠﻬ ْ ﻟﱠﺬ َ
ِﻳﻦ ﻣ ْ
ﻟﻌﻨﻜﺒﻮ٣-٢ :6
٧٦
ﻫﺎ ﻳﺤﻴﻰ )ﻋﺪﻧﺎ ﻗﻄﺎ(
ﳋﺎﲤـﺔ
٧٨
ﻫﺎ ﻳﺤﻴﻰ )ﻋﺪﻧﺎ ﻗﻄﺎ(
±ﻴﺎ ﻟ ّﺪﻳﻨﻴﺔ
ﻟﻘﺪ ﻇﻬﺮ Nﻟﻨﻈﺮﻳﺔ ﻟ ّﺪ! ﻳﻨﻴﺔ ،ﻳﻌ® ﻧﻈﺮﻳﺔ ﻟﺘﻄﻮ! ֲדﺪ! °ﻓﺾ ﻓﻜﺮD
ﳋﻠﻖ ،ﺑﻴﺪ ;Uﺎ ¨ ﺗﻨﺠﺢ Lﻟﻚُ ،ﻋﺘ_Ñ Nﺮ ﺳﻔﺴﻄﺔ ﺧﺎ!ﺟﺔ ﻋﻦ ﻧﻄﺎ·
ﻟﻌﻠﻢ .ﻫﺬ\ ﻟﻨﻈﺮﻳﺔ ﺗ ّﺪﻋﻲ ; xﻟﻜﺎﺋﻨﺎ Nﳊﻴﺔ ﺗﻮﻟﺪ Nﺑﻄﺮﻳﻖ ﳌﺼﺎﻓﺔ ﻣﻦ
ﻟﻜﺎﺋﻨﺎ Nﻏ Yﳊﻴﺔ ،ﻗﺪ ﰎ !ﻫﺎ ﻧﻘﻀﻬﺎ ﺑﻌﺪ ; ّ; xﺛﺒﺖ ﻟﻌﻠﻢ ; ّ xﻟﻜﻮx
ﻟﻜﺎﺋﻨﺎ Nﳊﻴﺔ ﲢﺘﻮ¯ ﻋﻠﻰ ;ﻧﻈﻤﺔ ﻏﺎﻳﺔ ﻹﻋﺠﺎ~ .ﻋﻠﻰ ﻫﺬ ﻟﻨﺤﻮ ;ﺛﺒﺖ
ﻟﻌﻠﻢ ﻛﺬﻟﻚ ; xﷲ ﺗﻌﺎ ﻫﻮ ﺧﺎﻟﻖ ﻟﻜﻮ xﺧﺎﻟﻖ ﻴﻊ ﻟﻜﺎﺋﻨﺎ Nﳊﻴﺔ.
ﻫﺬ\ ﻟﻨﻈﺮﻳﺔ ﻻ ﺗﻘﻮ ﺳﻮ £ﻋﻠﻰ ﻣﻨﺎﻗﻀﺔ ﳊﻘﺎﺋﻖ ﻟﻌﻠﻤﻴﺔ ﻷﻛﺎLﻳﺐ
ﻟ ﺗﺮﺗﺪ¯ ﻟﺒﺎ ﻟﻌﻠﻢ ﻠﺔ ﻣﻦ ﻟﺘﺰﻳﻴﻔﺎ ،Nﻗﺪ ﰎ ﻟﻘﻴﺎ Úﻤﻠﺔ ﺳﻌﺔ ﻋﻠﻰ
ﻧﻄﺎ· ﻟﻌﺎ¨ ﻟﻜﻲ ﺗﺒﻘﻰ ﻫﺬ\ ﻟﻨّﻈﺮﻳﺔ ﻗﺎﺋﻤﺔ ﻋﻠﻰ ;ﻗﺪﻣﻬﺎ ،ﻏ x; Yﻫﺬ\ ﳊﻤﻠﺔ
¨ ﺗﺘﻤﻜﻦ ﻣﻦ ﺧﻔﺎ ﳊﻘﻴﻘﺔ.
ﻟﻘﺪ ﺗﻌﺎﻟﺖ ﻷﺻﻮ Nﺧﻼ Zﻟﺜﻼﺛﲔ ﺳﻨﺔ ﳌﺎﺿﻴﺔ ﻧﻴﺎ ﻟﻌﻠﻢ ﺗﺒﻴّﻦ ﺑﺄx
ﻧﻈﺮﻳﺔ ﻟﺘﻄﻮ! ﲤﺜﻞ ;ﻛ_ ﺧﺪﻳﻌﺔ ﺗﺎ!ﻳﺦ ﻟﻌﻠﻢ .ﻗﺪ ;ﺛﺒﺘﺖ ﻷÚﺎ fﻟ
ﻋﺘﺒﺎ! ﻣﻦ ﻋﺎ ١٩٨٠ﺑﺄ ّ xﻹﻋﺎ Nﻟ ّﺪ! ﻳﻨﻴﺔ
ً ;ﺟﺮﻳﺖ ﺑﺸﻜﻞ ﺧﺎÓ
ﻟﺼﺤﺔ ،ﻗﺪ ﰎ ﻟﺘﺼﺮﻳﺢ ﺑﺬﻟﻚ ﻣﻦ ﻗﺒﻞ ﻟﻌﺪﻳﺪ ﻣﻦ ﻛﺒﺎ! ﻋﺎ!ﻳﺔ ﲤﺎﻣﺎ ﻣﻦ ّ
!ﺟﺎ Zﻟﻌﻠﻢ .ﻓﻔﻲ ﻟﻮﻻﻳﺎ Nﳌﺘﺤﺪ Dﺑﺸﻜﻞ ﺧﺎ ،Óﺻﺮ Øﻟﻜﺜ Yﻣﻦ ﻋﻠﻤﺎ
ﻟﺒﻴﻮﻟﻮﺟﻴﺎ ﻟﻜﻴﻤﻴﺎ ﳊﻴﻮﻳﺔ ﻋﻠﻢ ﳊﻔﺮﻳﺎ NﻏYﻫﺎ ﻣﻦ ﻟﻌﻠﻮ ﻷﺧﺮ £ﺑﺄx
ﻟﺪ! ﻳﻨﻴﺔ ﺻﻠﺖ ﻃﺮﻳﻖ ﻣﺴﺪ ; ّ; xﺻﻞ ﻟﻜﺎﺋﻨﺎ Nﳊﻴﺔ ﻫﻮ ﳋﻠﻖ.
٧٩
ﺳـﺮ ﻻﺑﺘﻼ
ّ
ﻟﺘﻄﻮ! Nﻟﻌﻠﻤﻴﺔ ﺑﺄ xﻟﻜﻮ xﻴﻊ ﻟﻜﺎﺋﻨﺎ Nﳊﻴﺔ ﻗﺪ ُﺧﻠﻘﺖ
ﻟﻴﻮ ﺗﺆﻛﺪ ّ
ﻣﻦ ﻗﺒﻞ ﷲ ﺗﻌﺎ.
ﻟﻘﺪ ﺗﻨﺎ ﻟﻨﺎ ﻣﺴﺄﻟﺔ Uﻴﺎ! ﻧﻈﺮﻳﺔ ﻟﺘﻄﻮ! ﻻﺋﻞ ﳋﻠﻖ ﻣﻮﺿﻊ ﻛﺜ DYﻣﻦ
;ﻋﻤﺎﻟﻨﺎ ،ﺳﻮ °ﻧُﻮﺻﻞ Lﻟﻚ ;ﻋﻤﺎ; Zﺧﺮ .£ﻟﻜﻦ ﺑﺎﻟﻨﻈﺮ ﻷﻴﺔ
ﻟﺒﺎﻟﻐﺔ ﻟ ﻳﻜﺘﺴﻴﻬﺎ ﻫﺬ ﳌﻮﺿﻮ´ !;ﻳﻨﺎ ;ﻧﻪ ﻣﻦ ﻟﻔﺎﺋﺪ Dﻳﺮ ﻣﻠﺨﺺ ﻟﺬﻟﻚ
ﻫﺬ ﳌﻮﺿﻊ ;ﻳﻀﺎ.
٨٠
ﻫﺎ ﻳﺤﻴﻰ )ﻋﺪﻧﺎ ﻗﻄﺎ(
ﻟﻌﻘﺒﺎ Nﻟ ﺗﻮﺟﻬﻬﺎ ﻧﻈﺮﻳﺘﻪ ،ﻻ ; xﻣﺎ ;ﺛﺒﺘﺘﻪ ﻫﺬ\ ﻻﻛﺘﺸﺎﻓﺎ Nﺟﺎ ﻋﻜﺲ
ﻣﺎ ﲤﻨﺎ\ ﻟﺮﺟﻞ.
ﺗﻈﻬﺮ ﻫﺰﳝﺔ ! ﻳﻦ ;ﻣﺎ ﻟﻌﻠﻢ ﳊﺪﻳﺚ ﻣﻦ ﺧﻼ Zﺛﻼ fﻧﻘﺎ[ !ﺋﻴﺴﻴﺔ:
¨١-ﺗﺘﻤﻜﻦ ﻫﺬ\ ﻟﻨﻈﺮﻳﺔ ﺑﺄ¯ ﺳﻴﻠﺔ ﻣﻦ ﻟﻮﺳﺎﺋﻞ ; xﺗﻔﺴﺮ ﻛﻴﻒ ﻧﺸﺄN
ﳊﻴﺎ Dﻋﻠﻰ ﺟﻪ ﻷ!¸.
٢-ﻻ ﻳﻮﺟﺪ ;¯ ﻛﺘﺸﺎ °ﻋﻠﻤﻲ ﻳﺪ Zﻋﻠﻰ ﻗﺪ!" Dﻟﺘﻘﻨﻴﺎ Nﻟﺘﻄﻮ!ﻳﺔ" ﻟ
ﺗﻔﺘﺮﺿﻬﺎ ﻟﻨﻈﺮﻳﺔ ﻋﻠﻰ ﻟﺘﻄﻮ! ;¯ ﺣﺎ Zﻣﻦ ﻷﺣﻮ.Z
٣-ﻣﺎﻳﺜﺒﺘﻪ ﻟﺴﺠﻞ ﻹﺣﺎﺛﻲ ﻫﻮ ﻋﻜﺲ ﻻﻋﺎ Nﻟ ﺗﻘﻮ ﻋﻠﻴﻬﺎ ﻧﻈﺮﻳﺔ
ﻟﺘﻄﻮ!.
ﺳﻨﻨﺎﻗﺶ ﻫﺬ ﻟﻔﺼﻞ ﻫﺬ\ ﻟﻨﻘﺎ[ ﻟﺜﻼ fﻟﺮﺋﻴﺴﻴﺔ:
٨١
ﺳـﺮ ﻻﺑﺘﻼ
ّ
ﳋﻠﻴﺔ ﻷ ﻋﻠﻰ ;Uﺎ ;ﺗﺖ ﻋﻦ ﻃﺮﻳﻖ ﻟﺼﺪﻓﺔ ﻟ ﺗﺘﻀﻤﻨﻬﺎ ﻗﻮﻧﲔ ﻟﻄﺒﻴﻌﺔ.
ﺣﺴﺐ ﻫﺬ\ ﻟﻨﻈﺮﻳﺔ ﺗﻜﻮ xﳌﺎ Dﳊﻴﺔ ﻗﺪ ﻧﺸﺄ Nﻣﻦ ﻣﺎ Dﻏ Yﺣﻴﺔ ﻧﺘﻴﺠﺔ
ﻟﻠﻌﺪﻳﺪ ﻣﻦ ﳌﺼﺎﻓﺎ ،Nﻣﻦ ﳌﺆﻛﺪ ; xﻫﺬ ﻟﺰﻋﻢ ﻻ ﻳﺘﻮﻓﻖ ﻣﻊ ;ﺑﺴﻂ ﻗﻮﻋﺪ
ﻋﻠﻢ ﻷﺣﻴﺎ.
٨٢
ﻫﺎ ﻳﺤﻴﻰ )ﻋﺪﻧﺎ ﻗﻄﺎ(
٨٣
ﺳـﺮ ﻻﺑﺘﻼ
ّ
ﻣﻴﻠﻠﺮ ﻋﺎ .١٩٥٣ﻗﺎ ﻫﺬ ﻟﻌﺎ¨ ﺑﺪﻣﺞ ﻋﺪ ﻣﻦ ﻟﻐﺎ~ Nﻟ ﻳﻔﺘﺮ¸ ;Uﺎ
ﻛﺎﻧﺖ ﻣﻮﺟﻮ Dﳌﻨﺎ ﻟﺒﺪﺋﻲ ﻟﻸ!¸; ،ﺿﺎ °ﻟﻴﻬﺎ ﻣﻘﺪ! ﻣﻦ ﻟﻄﺎﻗﺔ.
ﻣﻦ ﺧﻼ Zﻫﺬ\ ﻟﺘﺠﺮﺑﺔ ﲤﻜﻦ ﻣﻴﻠﻠﺮ ﻣﻦ ﺗﺮﻛﻴﺐ ﻋﺪ ﻣﻦ ﳊﻤﻮ¸ ﻷﻣﻴﻨﻴﺔ
)ﳉﺰﻳﺌﺎ Nﻟﻌﻀﻮﻳﺔ( ﻟ ﺗﺘﻮﺟﺪ ﺗﺮﻛﻴﺐ ﻟ_ ﺗﻴﻨﺎ.N
ﻻ ;ﻧﻪ ¨ ﲤﺾ ﻋﺪ Dﺳﻨﻮ Nﺣ
ﺛﺒﺖ ﺑﻄﻼ xﻫﺬ\ ﻟﻨﻈﺮﻳﺔ ،ﻟ ﻛﺎﻧﺖ
ﺗﻌﺘ_ ﺧﻄﻮ! Dﺋﺪ Dﺗﻘﺪ ﻧﻈﺮﻳﺔ ﻟﺘﻄﻮ! ،ﻓﺎﳌﻨﺎ ﻟﺬ¯ ﺳﺘﺨﺪ ﻫﺬ\
ﻟﺘﺠﺮﺑﺔ ﻛﺎÒ xﺘﻠﻔ» ﺟﺪ vﻋﻦ ﻟﻈﺮ °ﻷ!ﺿﻴﺔ ﳊﻘﻴﻘﻴﺔ١٢.
ﺑﻌﺪ ﻓﺘﺮ Dﻣﻦ ﻟﺼﻤﺖ ﻋﺘﺮ °ﻣﻴﻠﻠﺮ ; xﳌﻨﺎ ﻟﺬ¯ ﺳﺘﺨﺪﻣﻪ ﲡﺮﺑﺘﻪ
ﻛﺎ xﻏ Yﺣﻘﻴﻘﻴ»١٣.
ﻟﻘﺪ ﺑﺎ Nﻴﻊ Fﺎ ﻻ Nﻟﺘﻄﻮ!ﻳﲔ ﺛﺒﺎ Nﻧﻈﺮﻳﺘﻬﻢ ﻟﻘﺮ xﻟﻌﺸﺮﻳﻦ
ﺑﺎﻟﻔﺸﻞ .ﻳﻌﺘﺮ °ﻟﻌﺎ¨ ﳉﻴﻮﻟﻮﺟﻲ ﺑﺎ ﻣﻦ ﻣﻌﻬﺪ ﺳﻜﺮﻳﺒﺲ ﺳﺎﻧﺖ ﻳﺎﻏﻮ
ֲדﺬ\ ﳊﻘﻴﻘﺔ ﻣﻘﺎﻟﺔ ﻧﺸﺮִדﺎ Ñﻠﺔ "ﻷ!¸" ﻋﺎ :١٩٩٨
"ﻫﺎ ¦ﻦ ﻟﻴﻮ ﻧﻐﺎ! ﻟﻘﺮ xﻟﻌﺸﺮﻳﻦ x; xﻧﺘﻤﻜﻦ ﻣﻦ ﺣﻞ ﳌﺸﻜﻠﺔ ﻟ
ﺑﺪ;ﻧﺎ ﻟﻘﺮ xﻣﻌﻬﺎ ﻫﻲ :ﻛﻴﻒ ﺑﺪ; Nﳊﻴﺎ Dﻋﻠﻰ ﻷ!¸؟"١٤
٨٤
ﻫﺎ ﻳﺤﻴﻰ )ﻋﺪﻧﺎ ﻗﻄﺎ(
!ﺟﺔ ﺗﻄﻮ!\ ; xﻳﻨﺠﺢ ﺗﺮﻛﻴﺐ ﺧﻠﻴﺔ ﺣﻴﺔ ﻣﻦ ﺧﻼ Zﲡﻤﻴﻊ ﻋﺪ ﻣﻦ ﳌﻮ
ﻟﻌﻀﻮﻳﺔ ﻣﻊ ﺑﻌﻀﻬﺎ.
xﻟﻈﺮ °ﳌﻄﻠﻮ Gﺗﻮﻓﺮﻫﺎ ﻟﺘﺮﻛﻴﺐ ﺧﻠﻴﺔ ﺣﻴﺔ ﻫﻲ ;ﻛﺜﺮ ﺑﻜﺜ Yﻣﻦ ;x
ﺗُﻌﺮ¸ .ﻓﺈﻣﻜﺎﻧﻴﺔ ﺗﺮﻛﻴﺐ ;ﺣﺪ ﻟ_ ﺗﻴﻨﺎ Nﻟ ﺗﻌﺘ_ ﺣﺠﺮ ﻷﺳﺎ ﳋﻠﻴﺔ
ﺑﺸﻜﻞ ﻋﺸﻮﺋﻲ ﻫﻲ ١٠٩٥٠ ١ﻫﺬ ﺑﺎﻟﻨﺴﺒﺔ ﻟ_ ﺗﲔ ﻣﻜﻮ xﻣﻦ ٥٠٠
Ãﺾ ;ﻣﻴ®؛ ﻟﺮﻳﺎﺿﻴﺎ Nﻳﻌﺘ_ ;¯ ﺣﺘﻤﺎ; Zﺻﻐﺮ ﻣﻦ ١٥٠ﻣﺴﺘﺤﻴﻼً!
xﺟﺰ¯ ﻟـ DNAﻟﺬ¯ ﻳﺘﻮﺟﺪ ﻧﻮ Dﳋﻠﻴﺔ ﻟﺬ¯ ²ﺰx
ﳌﻌﻠﻮﻣﺎ Nﻟﻮ!ﺛﻴﺔ ،ﻫﻮ ﺣﺪ Lﺗﻪ ﺑﻨﻚ ﻣﻌﻠﻮﻣﺎ Nﻣﻌﺠﺰ .ﻓﻠﻮ ; xﳌﻌﻠﻮﻣﺎN
ﳌﺸﻔﺮ Dﺟﺰ¯ DNAﻗﺪ ;ﻓﺮﻏﺖ ﻛﺘﺎﺑﺔ ﻓﺈUﺎ ﺳﺘﺸﻐﻞ ﻣﻜﺘﺒﺔ ﻋﻤﻼﻗﺔ
ﻣﻜﻮﻧﺔ ﻣﻦ Ñ ٩٠٠ﻠﺪ vﻣﻦ ﳌﻮﺳﻮﻋﺎ Nﻛﻼ ﻣﻨﻬﺎ ﻳﺘﺄﻟﻒ ﻣﻦ ٥٠٠ﺻﻔﺤﺔ.
ﻫﻨﺎ ﺗﻨﺸﺎ ﻣﺸﻜﻠﺔ ;ﺧﺮ £ﻣﺜ :DYﻓﺠﺰ¯ ﻟـ DNAﻻ ﳝﻜﻨﻪ ;x
ﻳﺘﻀﺎﻋﻒ ﻻ ﲟﺴﺎﻋﺪ Dﺑﻌﺾ ﻟ_ ﺗﻴﻨﺎ Nﳌﺨﺘﺼﺔ )ﻷﻧﺰﳝﺎ ،(Nﻫﺬ\ ﻷﻧﺰﳝﺎN
ﻻ ﳝﻜﻦ ; xﺗﺘﺸﻜﻞ ﺑﺪ !ﻫﺎ ﻻ ﻣﻦ ﺧﻼ Zﳌﻌﻠﻮﻣﺎ Nﳌﺸﻔﺮ Dﺟﺰ¯ ﻟـ
.DNAﲟﺎ ; xﻛﻞ ﻣﻨﻬﻤﺎ ﻳﻌﺘﻤﺪ ﻋﻠﻰ ﻵﺧﺮ ،ﻓﻤﻦ ﻟﻀﺮ !¯ ; xﻳﺘﻮﺟﺪ
ﻟﻮﻗﺖ ﻧﻔﺴﻪ ﻋﻨﺪ ﻋﻤﻠﻴﺔ ﻟﺘﻀﺎﻋﻒ .ﻫﺬ ﻳﺄ ýﺑﺎﻟﻨﻈﺮﻳﺔ ﻟﻘﺎﺋﻠﺔ ; xﳊﻴﺎ Dﻗﺪ
ﻧﺸﺄ Nﻣﻦ ﺗﻠﻘﺎ ﻧﻔﺴﻬﺎ ﻃﺮﻳﻖ ﻣﺴﺪ .ﻗﺪ ﻋﺘﺮ °ﻟ_ ﻓﺴﻮ! ﻟﻴﺴﻠﻲ
; !ﺟﻴﻞ ،ﻫﻮ ﺗﻄﻮ!¯ ﻣﺸﻬﻮ! ﻣﻦ ﺟﺎﻣﻌﺔ ﺳﺎﻧﺖ ﻳﺎﻏﻮ ﻛﺎﻟﻴﻔﻮ!ﻧﻴﺎ ֲדﺬ\
ﳊﻘﻴﻘﺔ ﻣﻦ ﺧﻼ Zﻣﻮﺿﻮ´ ﻧﺸﺮ Ñﻠﺔ ﻟﻌﻠﻮ ﻷﻣﺮﻳﻜﻴﺔ ﻋﺎ :١٩٩٤
"ﻣﻦ ﳌﺴﺘﺤﻴﻞ ; xﺗﻜﻮ xﻟ_ ﺗﻴﻨﺎ Nﳊﻤﻮ¸ ﻵﻣﻴﻨﻴﺔ ،ﻛﻼﺎ ﺟﺰﻳﺌﺎN
ﻣﻌﻘﺪ ،Dﻗﺪ ﻧﺸﺄ Nﻣﻦ ﺗﻠﻘﺎ ﻧﻔﺴﻬﺎ ﻧﻔﺲ ﻟﻮﻗﺖ ﻧﻔﺲ ﳌﻜﺎ; .xﺿﻒ
٨٥
ﺳـﺮ ﻻﺑﺘﻼ
ّ
٨٦
ﻫﺎ ﻳﺤﻴﻰ )ﻋﺪﻧﺎ ﻗﻄﺎ(
ﺗﺄﺛ ﻻﻣﺎv
ﻟﻜﻦ ﻛﻴﻒ ﲢﺪ fﻫﺬ\ "ﻟﺘﻐ NYﻹ±ﺎﺑﻴﺔ"؟ ﺣﺎ ! Zﻳﻦ ﻹﺟﺎﺑﺔ
ﻋﻠﻰ ﻫﺬ ﻟﺴﺆ Zﻣﻦ ﺧﻼ Zﻟﻔﻬﻢ ﻟﺒﺪﺋﻲ ﻟﻠﻌﻠﻮ Lﻟﻚ ﻟﻮﻗﺖ .ﻓﺤﺴﺐ
ﻧﻈﺮﻳﺔ ﻻﻣﺎ!< ﻟﺬ¯ ﻋﺎ ºﻗﺒﻞ ! ﻳﻦ ،ﻓﺈ xﻟﻜﺎﺋﻨﺎ Nﳊﻴﺔ ﺗﻮ! fﺻﻔﺎִדﺎ
ﻟ ﻛﺘﺴﺒﺘﻬﺎ ﺧﻼ Zﺣﻴﺎִדﺎ ﻷﺟﻴﺎ Zﻟﺘﺎﻟﻴﺔ ،ﻫﺬ\ ﻟﺼﻔﺎ Nﺗﺘﺮﻛﻢ ﻣﻦ
ﺟﻴﻞ ©ﺧﺮ ﻟﺘﺸﻜﻞ ;ﻧﻮ´ ﺟﺪﻳﺪ Dﻣﻦ ﻟﻜﺎﺋﻨﺎ Nﳊﻴﺔ .ﻓﺤﺴﺐ ﻻﻣﺎ!<،
ﻟﺰ!ﻓﺎ Nﻫﻲ ﻛﺎﺋﻨﺎ Nﺗﻄﻮ! Nﻋﻦ ﻟﻈﺒﺎ ﻋﻨﺪﻣﺎ ﻛﺎﻧﺖ ﲡﺎﻫﺪ ﻣﻦ ;ﺟﻞ
ﻟﻮﺻﻮ Zﻟﺜﻤﺎ! ﻟ ﲢﻤﻠﻬﺎ ﻷﺷﺠﺎ! ﻟﻌﺎﻟﻴﺔ ،ﻓﻄﺎﻟﺖ !ﻗﺒﺘﻬﺎ ﻣﻦ ﺟﻴﻞ
©ﺧﺮ ﺣ
ﺳﺘﻘﺮ Nﻋﻠﻰ ﻫﺬ ﻟﻄﻮ.Z
ﺑﺎﻗﺘﻔﺎ ;ﺛﺮ\ ! ! ; ،ﻳﻦ ﻣﺜﺎﻻً ﳑﺎﺛ ً
ﻼ ﻛﺘﺎﺑﻪ ﻓﻘﺎ x; Zﻟﺪﺑﺐ ﻏﻄﺴﺖ
ﳌﺎ ;ﺛﻨﺎ Úﺜﻬﺎ ﻋﻦ ﻟﻄﻌﺎ ﻓﺘﺤﻮﻟﺖ ﺣﻴﺘﺎ xﻋﻠﻰ ﻣﺮ ﻷﺟﻴﺎ١٧."Z
ﻻ ;ﻧﻪ ﻣﺎ ﻟﺒﺜﺖ ; xﻇﻬﺮ Nﻗﻮﻧﲔ ﻟﻮ!ﺛﺔ ﻋﻠﻰ ﻳﺪ ﻟﻌﺎ¨ ﻣﺎﻧﺪ Zﻟﻘﺮx
ﻟﻌﺸﺮﻳﻦ ،ﳑﺎ ;ﺣﺒﻂ ;ﺳﻄﻮ! Dﻣﺘﺪ ﻟﺼﻔﺎ Nﻋ_ ﻷﺟﻴﺎ .Zﻫﻜﺬ ﺳﻘﻂ
ﻻﺻﻄﻔﺎ ﻟﻄﺒﻴﻌﻲ ﻛﺪﻋﺎﻣﺔ ﻣﻦ ﻋﺎﻣﺎ Nﻧﻈﺮﻳﺔ ﻟﺘﻄﻮ!.
٨٧
ﺳـﺮ ﻻﺑﺘﻼ
ّ
٨٨
ﻫﺎ ﻳﺤﻴﻰ )ﻋﺪﻧﺎ ﻗﻄﺎ(
٨٩
ﺳـﺮ ﻻﺑﺘﻼ
ّ
ﻣﻦ ﻷﻧﻮ´ ﳌﺮﺣﻠﻴﺔ ﻟ ﻋﺎﺷﺖ ﻓﺘﺮ Dﻟﺘﺤﻮ Zﻟﻄﻮﻳﻠﺔ .ﻋﻠﻰ ﺳﺒﻴﻞ ﳌﺜﺎZ
ﻻﺑﺪ ﻣﻦ ﺟﻮ ﻛﺎﺋﻦ ﻧﺼﻔﻪ ﻜﺔ ﻧﺼﻔﻪ ﺳﻠﺤﻔﺎ Dﻤﻞ ﺻﻔﺎ NﻟﺴﻠﺤﻔﺎD
ﺑﺎﻹﺿﺎﻓﺔ ﺻﻔﺎ Nﻷﺎ< ﻟ ﻤﻠﻬﺎ ;ﺻﻼً ; .ﻛﺎﺋﻨﺎ Nﻧﺼﻔﻬﺎ ﻃY
ﻟﻨﺼﻒ ﻵﺧﺮ ~ ﺣﻒ ¯; ،ﲢﻤﻞ ﺑﻌﺾ ﺻﻔﺎ Nﻟﻄﻴﻮ! ﺑﺎﻹﺿﺎﻓﺔ
ﺻﻔﺎ Nﻟﺰ ﺣﻒ ﻟ ﲢﻤﻠﻬﺎ ;ﺻﻼً .ﲟﺎ ;Uﺎ ﻟﻄﻮ! ﳌﺮﺣﻠﻲ ،ﻓﻬﻲ ﻛﺎﺋﻨﺎN
ﻋﺎﺟﺰ Dﻏ Yﻣﺆﻫﻠﺔ ،ﻣﻌﺎﻗﺔ؛ ﻳﻄﻠﻖ ﻟﺘﻄﻮ!ﻳﻮ xﻋﻠﻰ ﻫﺬ\ ﻷﺷﻜﺎ Zﳋﻴﺎﻟﻴﺔ
ﺳﻢ "ﻷﺷﻜﺎ Zﻟﺘﺤﻮﻟﻴﺔ"
ﻟﻮ ﻛﺎ xﻫﻨﺎ< ﺣﻴﻮﻧﺎ Nﻛﺘﻠﻚ ﺣﻘ» ،ﻓﻴﺠﺐ ; xﻳﻜﻮ xﻫﻨﺎ< ﳌﻼﻳﲔ ﺑﻞ
ﻟﺒﻼﻳﲔ ﻣﻨﻬﺎ ﺑﺸﻜﻞ ﻣﺘﻨﻮ´ .ﻷﻫﻢ ﻣﻦ Lﻟﻚ ±ﺐ ; xﲢﻤﻞ ﺳﺠﻼN
ﳌﺴﺘﺤﺎﺛﺎ Nﺑﻘﺎﻳﺎ ﻫﺬ\ ﻷﺣﻴﺎ ﻟﻐﺮﻳﺒﺔ .ﻳﻘﻮ ! Zﻳﻦ ﻛﺘﺎﺑﻪ ";ﺻﻞ
ﻷﻧﻮ´":
" Lﻛﺎﻧﺖ ﻧﻈﺮﻳ ﺻﺤﻴﺤﺔ ،ﻓﻼﺑﺪ ﻣﻦ ﺟﻮ ﻋﺪ vﻛﺒ vYﻣﻦ ﻷﻧﻮ´
ﳌﺨﺘﻠﻔﺔ ﻟ ﺗﺼﻨﻒ ﺿﻤﻦ ﻓﺌﺔ ﺣﺪ ،Dﻫﺬ ﻟﻮﺟﻮ ﺳﺘﺜﺒﺘﻪ ﻟﺴﺠﻼN
ﻹﺣﺎﺛﻴﺔ"١٩ .
٩٠
ﻫﺎ ﻳﺤﻴﻰ )ﻋﺪﻧﺎ ﻗﻄﺎ(
ﲤﺎﻣ» :ﻟﻘﺪ ﻧﺸﺄ Nﳊﻴﺎ Dﻓﺠﺄ Dﺑﺘﺸﻜﻞ ﺗﺎ ﻻ ﺟﻮ ﻷ¯ ﺷﻜﻞ ﲢﻮ.µ
;ﻗﺮ ;ﺣﺪ ﻋﻠﻤﺎ ﻟﺘﻄﻮ! ،ﻟﻌﺎ¨ ﻹﳒﻠﻴﺰ¯ ﻳﺮﻳﻚ ©ﻏﺮ Derek Ager
ֲדﺬ\ ﳊﻘﻴﻘﺔ ﻋﻨﺪﻣﺎ ﻗﺎ:Z
ﻟﻨﻘﻄﺔ ﻫﻲ ;ﻧﻨﺎ ﻋﻨﺪﻣﺎ ﻗﻤﻨﺎ ﺑﺘﻘﺼﻲ ﻟﺴﺠﻞ ﻹﺣﺎﺛﻲ ﺑﺎﻟﺘﻔﺼﻴﻞ ﺳﻮ ﻋﻠﻰ
ﻣﺴﺘﻮ £ﻷﻧﻮ´ ; ﻟﺘﺮﺗﻴﺐ ﻟﺰﻣ® ﳌﺮ Dﺗﻠﻮ ﳌﺮ ¨ ،Dﳒﺪ ﺗﻄﻮ! ﺗﺪ!±ﻲ ;
ﻣﺮﺣﻠﺔ ﻧﺘﻘﺎﻟﻴﺔ ،ﳕﺎ ﻇﻬﻮ! ﻣﻔﺎﺟﺊ ﳌﺠﻤﻮﻋﺔ ﻣﻦ ﻟﻜﺎﺋﻨﺎ Nﻋﻠﻰ ﺣﺴﺎG
;ﺧﺮ٢٠.£
ﻫﺬ ﻳﻌ® ; xﻟﺴﺠﻞ ﻹﺣﺎﺛﻲ ﻳ_ﻫﻦ ; xﻴﻊ ﻟﻜﺎﺋﻨﺎ Nﳊﻴﺔ ﻗﺪ ﻇﻬﺮN
ﻋﻠﻰ ﻷ!¸ ﺑﺸﻜﻞ ﻣﻔﺎﺟﺊ ﺑﺄﺷﻜﺎqﺎ ﻟﺘﺎﻣﺔ ¯; x ،ﻃﻮ! ﲢﻮ ،µﻫﺬ
ﻋﻜﺲ ﻹﻋﺎ ﻟﺪ! ﻳ® ﲤﺎﻣ» ﺛﺒﺎ Nﻗﻮ¯ ﻋﻠﻰ ﺣﻘﻴﻘﺔ ﳋﻠﻖ .ﻓﺎﻟﺘﻔﺴY
ﻟﻮﺣﻴﺪ ﻟﻨﺸﻮ ﻟﻜﺎﺋﻨﺎ Nﳊﻴﺔ ﺑﺸﻜﻞ ﻣﻔﺎﺟﺊ ﻋﻠﻰ ﺳﻄﺢ ﻷ!¸ ﺑﺸﻜﻠﻬﺎ
ﻟﻜﺎﻣﻞ xﺗﻄﻮ! ﻋﻦ ;ﺟﺪ ﺳﺎﺑﻘﲔ ،ﳕﺎ ﻳﻌ® ; xﻫﺬ\ ﻷﻧﻮ´ ﻗﺪ ﺧﻠﻘﺖ
ﺧﻠﻘ» .ﻳﻘﺮ ﻫﺬ\ ﳊﻘﻴﻘﺔ ﻋﺎ¨ ﻷﺣﻴﺎ ﻟﺘﻄﻮ!¯ ﻏﻼﺋﺲ ﻓﻴﻮﺗﻮﳝﺎ:
"ﳋﻠﻖ ﻟﺘﻄﻮ! ،ﺑﻴﻨﻬﻤﺎ ﻟﺘﻔﺴ NYﳌﺤﺘﻤﻠﺔ ﻋﻦ ;ﺻﻞ ﻟﻜﺎﺋﻨﺎ Nﳊﻴﺔ.
ﻓﺈﻣﺎ ; xﺗﻜﻮ xﻷﻧﻮ´ ﻗﺪ ﻇﻬﺮ Nﻋﻠﻰ ﺳﻄﺢ ﻷ!¸ ﺑﺘﻜﻮﻳﻨﻬﺎ ﻟﻜﺎﻣﻞ ; ،ﻻ
ﺗﻜﻮ ¨ L .xﻳﻜﻦ ﻷﻣﺮ ﻛﺬﻟﻚ ﻓﻬﺬ ﻳﻌ® ;Uﺎ ﻗﺪ ﺗﻄﻮ! Nﻋﻦ ;ﻧﻮ´ ﺟﺪN
ﻣﺴﺒﻘ» ﻣﻦ ﺧﻼ Zﺑﻌﺾ ﻋﻤﻠﻴﺎ Nﻟﺘﺤﻮ; .Zﻣﺎ Lﻛﺎﻧﺖ ﻗﺪ ﻇﻬﺮ Nﺑﺸﻜﻠﻬﺎ
ﻟﻜﺎﻣﻞ ،ﻓﻼﺑﺪ ;Uﺎ ﻗﺪ ﺧﻠﻘﺖ ﺧﻠﻘ».٢١
ﳌﺴﺘﺤﺎﺛﺎ Nﺗﺜﺒﺖ ; xﻟﻜﺎﺋﻨﺎ Nﳊﻴﺔ ﻗﺪ ﻧﺸﺄ Nﺑﺸﻜﻠﻬﺎ ﳌﻜﺘﻤﻞ ﻋﻠﻰ
ﺳﻄﺢ ﻷ!¸ ،ﻫﺬ ﻳﻌ® ;;" xﺻﻞ ﻷﻧﻮ´" ﻟﻴﺲ ﻛﻤﺎ ﻳﺪﻋﻲ ! ﻳﻦ ،ﻧﻪ
٩١
ﺳـﺮ ﻻﺑﺘﻼ
ّ
٩٢
ﻫﺎ ﻳﺤﻴﻰ )ﻋﺪﻧﺎ ﻗﻄﺎ(
ﻟﻔﺌﺔ ﻟﺜﺎﻧﻴﺔ ﻟ ﻳﺼﻨﻔﻬﺎ ﻟﺘﻄﻮ!ﻳﻮ xﻫﻲ "ﻫﻮﻣﻮ" ﺗﻌ® "ﻹﻧﺴﺎ "xﺣﺴﺐ
ﻧﻈﺮﻳﺔ ﻟﺘﻄﻮ! ،ﻓﺈ xﺳﻼﻟﺔ qﻮﻣﻮ ;ﻛﺜﺮ ﺗﻄﻮ! vﻣﻦ ﺳﻼﻟﺔ ; ﺳﺘﺮﻟﻮﺑﻴﺜﻴﻜﻮ.
ﻫﻨﺎ ﺧﺘﺮ´ ﻟﺘﻄﻮ!ﻳﻮ xﺧﻄﺔ ﻣﺜ DYﺑﺘﺮﻛﻴﺒﻬﻢ qﺪ Dﻣﺴﺘﺤﺎﺛﺎ Nﻣﻦ ﻫﺬ\
ﳌﺨﻠﻮﻗﺎ Nﺿﻌﻬﺎ ﺑﺘﺮﺗﻴﺐ ﻣﻌﲔ .ﻻ ; xﺗﻠﻚ ﳋﻄﺔ ﺧﻴﺎﻟﻴﺔ ﻷﻧﻪ ¨ ﻳﺜﺒﺖ
ﺟﻮ ;¯ ﻋﻼﻗﺔ ﺗﻄﻮ!ﻳﺔ ﺑﲔ ﻫﺬ\ ﻟﻔﺌﺎ Nﳌﺨﺘﻠﻔﺔ .ﻳﻘﻮ; Zﺣﺪ ;ﻫﻢ ﳌﻌﻠﻘﲔ
ﻋﻠﻰ ﻧﻈﺮﻳﺔ ﻟﺘﻄﻮ! ﻳﺮﻧﺴﺖ ﻣﺎﻳﺮ ﻛﺘﺎﺑﻪ "ﻣﻦ ﳌﻨﺎﻇﺮ Nﻟﻄﻮﻳﻠﺔ " :ﺗﻌﺘ_
ﻷﺣﺠﻴﺔ ﻟﺘﺎ!²ﻴﺔ ﻟ ﺗﺘﻜﻠﻢ ﻋﻦ ;ﺻﻞ ﳊﻴﺎ; ; Dﺻﻞ qﻮﻣﻮ ﺳﺎﺑﻴﻨﺲ ;ﺣﺠﻴﺔ
ﺻﻌﺒﺔ ﺣ
;Uﺎ ﺗﺘﻌﺎ!¸ ﻣﻊ ﻻﻛﺘﺸﺎﻓﺎ Nﻷﺧ٢٣".DY
ﻣﻦ ﺧﻼ Zﻟﺴﻠﺴﻠﺔ ﻟ ﺿﻌﻬﺎ ﻟﺘﻄﻮ!ﻳﻮ xﻓﺈ xﻟﻔﺌﺎ Nﻷ!ﺑﻊ:
; ﺳﺘﺮﻟﻮﺑﻴﺜﻴﻜﻮ ،ﻫﻮﻣﻮ ﻫﺎﺑﻴﻠﻴﺲ ،ﻫﻮﻣﻮ ;!ﻳﻜﺘﻮ ،ﻫﻮﻣﻮ ﺳﺎﺑﻴﻨﻴﺲ ﻧﺎﺷﺌﺔ
ﻋﻦ ﺑﻌﻀﻬﺎ ﻟﺒﻌﺾ .ﻻ ; xﻻﻛﺘﺸﺎﻓﺎ Nﻷﺧ DYﻟ ﻇﻬﺮ Nﻋﻠﻰ ﻳﺪ ﻋﻠﻤﺎ
ﳌﺴﺘﺤﺎﺛﺎ Nﻟﺒﺸﺮﻳﺔ ﻗﺪ ;ﺛﺒﺘﺖ ; xﻫﺬ\ ﻟﻔﺌﺎ Nﻷ!ﺑﻌﺄ ﺳﺘﺮﻟﻮﺑﻴﺜﻴﻜﻮ ،
ﻫﻮﻣﻮ ﻫﺎﺑﻴﻠﻴﺲ ،ﻫﻮﻣﻮ ;!ﻳﻜﺘﻮ ،ﻫﻮﻣﻮ ﺳﺎﺑﻴﻨﻴﺲ ﻗﺪ ﻋﺎﺷﺖ ﺑﻘﺎ´ Òﺘﻠﻔﺔ
ﻣﻦ ﻟﻌﺎ¨ ~ﻣﻦ ﺣﺪ٢٤.
ﻋﻼ Dﻋﻠﻰ ﻫﺬ ،ﻓﺈ xﻷﺟﺰ ﻟﺒﺸﺮﻳﺔ ﻟ ﺻﻨﻔﺖ ﻓﺌﺔ "ﻫﻮﻣﻮ ;!ﻳﻜﺘﻮ"
¨ ﺗﻨﻘﺮ¸ ﺣ
ﻗﺖ ﻗﺮﻳﺐ ﺟﺪ; ،vﻣﺎ ﻟﻨﻴﺎﻧﺪ!ﺗﺎﻟﻴﲔ qﻮﻣﻮﺳﺎﺑﻴﻨﻴﺲ ﻓﻘﺪ
ﺗﻌﺎﻳﺸﻮ ~ﻣﻦ ﺣﺪ ﻣﻨﻄﻘﺔ ﺣﺪ٢٥.D
ﻫﺬ ﻻﻛﺘﺸﺎ °ﻳﺪﺣﺾ ﻻﻋﺎ ﺑﺄ; xﺣﺪ ﻣﻨﻬﻢ ﳝﻜﻦ ; xﻳﻜﻮ xﺟﺪv
ﻟﻶﺧﺮ .ﻳﻔﺴﺮ ﻋﺎ¨ ﻷﺣﻴﺎ ﻟﻘﺪﳝﺔ ﺳﺘﻴﻔﻦ ﺟﺎ¯ ﻏﻮﻟﺪ Stephen Jay
Gouldﻣﻦ ﺟﺎﻣﻌﺔ ﻫﺎ!ﻓﺎ! ﻟﻨﻬﺎﻳﺔ ﳌﺴﺪ Dﻟ ﺻﻠﺖ ﻟﻴﻬﺎ ﻧﻈﺮﻳﺔ
٩٣
ﺳـﺮ ﻻﺑﺘﻼ
ّ
٩٤
ﻫﺎ ﻳﺤﻴﻰ )ﻋﺪﻧﺎ ﻗﻄﺎ(
ﳌﻌﺎLﻟﺔ ﻟﺪﻳﻨﻴﺔ
ﺟﺎﻧﺐ ﻛﻞ ﻣﺎ ﺗﻨﺎ ﻟﻨﺎ\ ﻵ xﻣﻦ ;ﻟﺔ ﺗﻘﻨﻴﺔ ،ﻧﻮ ; xﻧﻮﺟﺰ ـ x
ﺷﺌﺘﻢ ـ ﲟﺜﺎ Zﺿﺢ Úﻴﺚ ﳝﻜﻦ ﺣ
ﻟﻸﻃﻔﺎ x; Zﻳﻔﻬﻤﻮ\ ،ﻛﻴﻒ ;x
ﻟﺘﻄﻮ!ﻳﲔ ; ﻟﻮ ﻋﻘﻴﺪ Dﺧﺮﻓﺎ ﻓﺎﺳﺪ. D
ﺗﺰﻋﻢ ﻧﻈﺮﻳﺔ ﻟﺘﻄﻮ! ; xﳊﻴﺎ Dﺗﺸﻜﻠﺖ Fﺾ ﺻﺪﻓﺔ؛ ﻋﻠﻴﻪ ﻃﺒﻘ» qﺬ
ﻟﺰﻋﻢ ﻓﺈ xﻟﺬ! Nﳉﺎﻣﺪ Dﻏ Yﻟﻮﻋﻴﺔ ﺟﺘﻤﻌﺖ ﺷﻜﻠﺖ ; ﻻً ﺧﻠﻴﺔ ،
ﺟﺎ Nﻟﺬ! Nﻧﻔﺴﻬﺎ ﺑﻄﺮﻳﻘﺔ ; ﺑﺄﺧﺮ £ﺑﺎﻟﻜﺎﺋﻨﺎ Nﳊﻴﺔ ﻟﺒﺸﺮ .ﻟﻨﻔﻜﺮ
ﻵ :xﻧﻨﺎ ﺣﻴﻨﻤﺎ ﳒﻤﻊ ﻋﻨﺎﺻﺮ ﻣﺜﻞ ﻟﻜﺮﺑﻮ xﻟﻔﺴﻔﻮ! ﻷ~ Nﻟﺒﻮﺗﺎﺳﻴﻮ
ﻫﻲ ﳌﻔﺮ Nﻷﺳﺎﺳﻴﺔ ﺑﻨﻴﺔ ﻟﻜﻴﺎ xﳊﻲ ،ﻓﺈﻧﻪ ﺗﺘﺸﻜﻞ ﻛﻮﻣﺔ .ﻣﻬﻤﺎ
ﻣﺮ Nﻛﻮﻣﺔ ﻟﺬ! Nﻫﺬ\ ﺑﺄ¯ ﻣﻦ ﻟﻌﻤﻠﻴﺎ ،NﻓﺈUﺎ ﻻ ﳝﻜﻦ ; xﺗﺸﻜﻞ ﻛﺎﺋﻨﺎ
٩٥
ﺳـﺮ ﻻﺑﺘﻼ
ّ
ﺣﻴﺎ ﺣ ًﺪ .ﻟﻨﺠﺮ ﲡﺮﺑﺔ ﻫﺬ ﻟﺼﺪ Lﻣﺎ ﺷﺌﺘﻢ ،ﻟﻨﺘﻨﺎ Zﺑﺎﻟﺒﺤﺚ
ﻻﺳﺘﻘﺼﺎ ،ﺑﺎﺳﻢ ﻟﺘﻄﻮ!ﻳﲔ ﲢﺖ ﻋﻨﻮ" xﳌﻌﺎﻟﺔ ﻟﺪ! ﻳﻨﻴﺔ" ،ﻟﺰﻋﻢ ﻟﺬ¯
ﻳﻨﺎﻓﺤﻮ xﻋﻨﻪ ﻷﺻﻞ ،ﻻ ;Uﻢ ﻻ ﻳﺴﺘﻄﻴﻌﻮ± x; xﻬﺮ ﺑﻪ:
ﻓﻠﻴﻀﻊ ﻟﺘﻄﻮ!ﻳﻮ xﻛﻤﻴﺎ Nﻓ DYﻣﻦ ﻋﻨﺎﺻﺮ ﻣﺜﻞ ﻟﻔﺴﻔﻮ! ﻷ~ N
ﻟﻜﺮﺑﻮ xﻷ ﻛﺴﺠﲔ ﳊﺪﻳﺪ ﳌﺎﻏﻨﺴﻴﻮ ﻫﻲ ﻟﻌﻨﺎﺻﺮ ﻟ ﺗﺘﺸﻜﻞ ﻣﻨﻬﺎ
ﺑﻨﻴﺔ ﻟﻜﺎﺋﻦ ﳊﻲ ،ﺧﻞ ;ﻋﺪ ﻫﺎﺋﻠﺔ ﻣﻦ ﻟ_ﻣﻴﻞ ﻟﻌﻈﻴﻤﺔ .ﻟﻴﻀﻴﻔﻮ ﺣ
ﻫﺬ\ ﻟ_ﻣﻴﻞ ﻣﺎ ﻳﺮ ; xﻧﻪ ﻣﻦ ﻟﻀﺮ !¯ ﺟﻮ\ ﺧﻞ ﻫﺬ ﳌﺰﻳﺞ ﻣﻦ ﻣﻮ ﻻ
ﺗﻮﺟﺪ ﺣ
ﻟﻈﺮ °ﻟﻄﺒﻴﻌﻴﺔ .ﻟﻴﻔﻌﻤﻮ ﻫﺬ ﳌﺰﻳﺞ ﺑﻘﺪ! ﻣﺎ ﻳﺸﺎ¬ xﻣﻦ
ﻷÃﺎ¸ ﻷﻣﻴﻨﻴﺔ ،ﻟ_ ﺗﲔ )ﺣﺘﻤﺎ Zﺗﺸﻜﻞ ﻟﻮﺣﺪ Dﻟﻮﺣﺪ Dﻣﻨﻪ ﺗﺼﺎﻓﻴ»
ﺑﻨﺴﺒﺔ ١٠ﻗﻮ .( ٩٥٠ Dﻟﻴﻤ ّﺪ ﻫﺬ ﳌﺰﻳﺞ ﺑﺎﳊﺮ! Dﻟﺮﻃﻮﺑﺔ ﺑﺎﻟﻨﺴﺒﺔ ﻟ
ﻳﺮ Uﺎ ﻣﻨﺎﺳﺒﺔ ،ﻟﻴﺨﻔﻘﻮ\ ﻣﺎ ﺷﺎ¬ ﻣﻦ ﻷﺟﻬﺰ Dﳌﺘﻄﻮ! ،Dﻟﻴﻘﻴّﻀﻮ ﻋﻠﻰ
!; ﻫﺬ\ ﻟ_ﻣﻴﻞ ﺻﻔﻮ Dﻋﻠﻤﺎ ﻟﻌﺎ¨ ،ﻟﻴﻨﺘﻈﺮ ﻫﺆﻻ ﳋ_ ﻣﻜﺎUﻢ
ﻫﺬ ﺑﺸﻜﻞ ﻣﺴﺘﻤﺮ ﻣﻠﻴﺎ! ،Nﺑﻞ ﺗﺮﻳﻠﻴﻮﻧﺎ Nﻟﺴﻨﲔ ﺑﺎﻟﺘﻨﺎ Gﻣﻦ ﻷ G
ﻻﺑﻦ ،ﻣﻦ ﺟﻴﻞ ﺟﻴﻞ ،ﻟﺘﻜﻦ qﻢ ﻣﻄﻠﻖ ﳊﺮﻳﺔ ; xﻳﺴﺘﺨﺪﻣﻮ ﻛﺎﻓﺔ
ﻣﺎ ﻳﻌﺘﻘﺪ xﺿﺮ ! Dﺟﻮ\ ﻣﻦ ﻟﻈﺮ °ﻣﻦ ;ﺟﻞ ﺗﺸﻜﻞ ﻟﻜﺎﺋﻦ ﳊﻲ.
ﻧّﻬﻢ ﻣﻬﻤﺎ ﻓﻌﻠﻮ ،ﻟﻴﺲ ﲟﻘﺪ !ﻫﻢ ﺑﺎﻟﻄﺒﻊ ; xﻳُﺨﺮﺟﻮ ﻛﺎﺋﻨﺎ ﺣﻴّﺎ ﻣﻦ ﺗﻠﻚ
ﻟ_ﻣﻴﻞ .ﻻ ﻳﺘﺄﺗﻰ qﻢ ; xﻳﺄﺗﻮ ﺑﻮﺣﺪ Dﻣﻦ ﻟ ّﺰ!ﻓﺎ ; Nﻷﺳﻮ ; ﻟﻨﺤﻞ ;
ﻋﺼﺎﻓ Yﻟﻜﻨﺎ!ﻳﺎ ; ﻟﺒﻼﺑﻞ ; ﻟﺒﺒﻐﺎ ; Nﳋﻴﻞ ; ﺣﻴﺘﺎ xﻳﻮﻧﺲ ; ﻟﻮ!
; ~ﻫﻮ! ﻷ !ﻛﻴﺪ ; ﻟﺰﻧﺎﺑﻖ ; ~ﻫﻮ! ﻟﻘﺮﻧﻔﻞ ; ﳌﻮ~ ; ﻟ_ﺗﻘﺎ ; Zﻟﺘﻤﺮ
; ﻟﻄﻤﺎﻃﻢ ; ﻟﺸﻤﺎ ; ﻟﺒﻄﻴﺦ ; ﻟﺘﲔ ; ﻟﺰﻳﺘﻮ ; xﻟﻌﻨﺐ ; ﳋﻮ ;
٩٦
ﻫﺎ ﻳﺤﻴﻰ )ﻋﺪﻧﺎ ﻗﻄﺎ(
٩٧
ﺳـﺮ ﻻﺑﺘﻼ
ّ
٩٨
ﻫﺎ ﻳﺤﻴﻰ )ﻋﺪﻧﺎ ﻗﻄﺎ(
ﻟﻌﲔ .ﻧﻌﻢ ﻟﻘﺪ ;ﻣﻜﻨﻬﻢ ﺗﺼﻤﻴﻢ ﻧﻈﺎ ﺗﻠﻔﺎ~ ﺛﻼﺛﻲ ﻷﺑﻌﺎ ،ﻏ; Yﻧﻪ ﻟﻴﺲ
ﻹﻣﻜﺎ¬! xﻳﺘﻪ ﺛﻼﺛﻲ ﻷﺑﻌﺎ ! xﺗﺪ ﻟﻨﻈﺎ! .Dﻣﻊ ; xﻫﺬ\ ﻷﺑﻌﺎ ﻟﺜﻼﺛﺔ
ﺻﻄﻨﺎﻋﻴﺔ .ﻓﺎﳉﻬﺔ ﳋﻠﻔﻴﺔ ﺗﻈﻞ ﻋﻜﺮ; ،Dﻣﺎ ﳉﻬﺔ ﻷﻣﺎﻣﻴﺔ ﻓﺘﺒﺪ ﻛﺄUﺎ ﺻﻮ!D
ﻣﻦ !· .ﻻ ﻳﺘﺸﻜﻞ ;ﺑﺪ ﻣﻨﻈﺮ ﺟﻮ Dﻧﻘﺎ ﳌﻨﻈﺮ ﻟﺬ¯ ﺗﺮ\ ﻟﻌﲔ.
ﺪ fﺑﺎﻟﻄﺒﻊ ; xﺗﻀﻴﻊ ﻟﺼﻮ! Dﻟﻜﺎﻣ Yﻟﺘﻠﻔﺎ~.
ﻫﺎ ﻫﻢ ﻟﺘﻄﻮ!ﻳﻮ xﻳﺰﻋﻤﻮ© x; xﻟﻴﺔ ﻹﺑﺼﺎ! ﻟﻌﲔ ﻟ ﺗﻈﻬﺮ ﻫﺬ
ﳌﻨﻈﺮ ﻟﺬ¯ ﻳﺘﺴﻢ ﺑﺎﳉﻮ Dﻟﻨﻘﺎ ،ﳕﺎ ﺗﺸﻜﻠﺖ ﲟﺤﺾ ﳌﺼﺎﻓﺔ .ﻵx
Lﻣﺎ ﻗﺎ; Zﺣﺪ ﻟﻜﻢ xﻟﺘﻠﻔﺎ~ ﳌﻮﺟﻮ ﺣﺠﺮﺗﻜﻢ ،ﳕﺎ ﻗﺪ ﺗﺸﻜﻞ ﻧﺘﻴﺠﺔ
ﻣﺼﺎﻓﺎ x; ،Nﻟﺬ! Nﲡﻤﻌﺖ ﺟﺎ Nﺑﺎﳉﻬﺎ~ ﻟﺬ¯ ﻳﺸﻜﻞ ﻫﺬ\ ﻟﺼﻮ!،D
ﻣﺎ Lﺗﻌﺘﻘﺪ xﻓﻴﻪ؟! ﻛﻴﻒ ﻟﺬ! Nﻏ Yﻋﻴﺔ ; xﺗﺼﻨﻊ ﻣﺎ ¨ ﻳﺘﺄ Nﻵﻻ°
ﻷﺷﺨﺎÑ Óﺘﻤﻌﲔ ; xﻳﺼﻨﻌﻮ\ ؟!
ّ xﻵﻟﺔ ﻟ ﺗﺸﻜﻞ ً
ﻣﻨﻈﺮ ﻫﻮ ;ﻛﺜﺮ ﺑﺪﺋﻴﺔ ﳑﺎ ﺗﺮ\ ﻟﻌﲔ ،ﻟﻮ ;Uﺎ ﻻ ﺗﺘﺸﻜﻞ
ﻣﺼﺎﻓﺔ ،ﻓﺈﻧﻪ ﻣﻦ ﻟﻮﺿﺢ ﻟﻠﻐﺎﻳﺔ ; xﻟﻌﲔ ﳌﻨﻈﺮ ﻟﺬ¯ ﺗﺮ\ ﺑﺪ !ﺎ ﻟﻦ
ﻳﺘﺸﻜﻼ Fﺾ ﻣﺼﺎﻓﺔ ،ﳊﺎ Zﻛﺬﻟﻚ ﺑﺎﻟﻨﺴﺒﺔ ﻟﻸ .xLﻓﺎﻷ xLﳋﺎ!ﺟﻴﺔ ﲡﻤﻊ
ﻷﺻﻮ Nﳌﺤﻴﻄﺔ ﺑﻮﺳﻄﺔ ﺻﻮ xﻷ ،xLﺗﻘﻮ ﺑﺘﻮﺻﻴﻠﻬﺎ ﻷ xLﻟﻮﺳﻄﻰ،
ﻟﺘﻘﻮ ﻫﻲ ﻷﺧﺮ £ﺑﺘﻘﻮﻳﺔ ﻟﺬﺑﺬﺑﺎ Nﻟﺼﻮﺗﻴﺔ ﻧﻘﻠﻬﺎ ﻷ xLﻟﺪﺧﻠﻴﺔ ،ﻟﺘﻘﻮ
ﺑﺪ !ﻫﺎ ﺑﺘﺤﻮﻳﻞ ﻫﺬ\ ﻟﺬﺑﺬﺑﺎ Nﺷﺎ! Nﻛﻬﺮﺑﻴﺔ! ،ﺳﺎqﺎ ﳌﺦ.
ﻋﻤﻠﻴﺔ ﻟﺴﻤﻊ ;ﻳﻀﺎ ﻛﻤﺎ ﻫﻮ ﻟﺸﺄ xﻋﻤﻠﻴﺔ ﻹﺑﺼﺎ! ﺗﺘﻢ ﻣﺮﻛﺰ ﻟﺴﻤﻊ
ﳌﻮﺟﻮ ﳌﺦ.
ﻟﻮﺿﻊ ﻟﺬ¯ ﻟﻌﲔ ﻳﺴﺮ¯ ﻛﺬﻟﻚ ﻋﻠﻰ ﻷ .xLﲟﻌ x; Áﳌﺦ FﺠﻮG
٩٩
ﺳـﺮ ﻻﺑﺘﻼ
ّ
١٠٠
ﻫﺎ ﻳﺤﻴﻰ )ﻋﺪﻧﺎ ﻗﻄﺎ(
ﻋﻠﻰ NLﻟﻜﻴﻔﻴﺔ ﻣﻨﺬ ;ُ xﺧﻠﻖ ﻹﻧﺴﺎ xﻳﻮﻣﻨﺎ ﻫﺬ .ﻵ xﻟﻴﺲ ðﺔ
ﺟﻬﺎ~ ﺑﺼﺮ¯ ; ﺻﻮ ýﻣﻦ ﺻﻨﻊ ﺑ® ﻹﻧﺴﺎ xﻳﻠﺘﻘﻂ ﻟﺼﻮ! Dﻟﺼﻮ Nﺑﺸﻜﻞ
ﺣﺴﺎ ﻧﺎﺟﺢ ﻣﺜﻞ ﻟﻌﲔ ﻷ.xL
ﻓﻴﻤﺎ ﻋﺪ ﻫﺬ ﻛﻠﻪ ،ﻓﺈﻧﻪ ðﺔ ﺣﻘﻴﻘﺔ ﻋﻈﻴﻤﺔ ﻟﻠﻐﺎﻳﺔ ﻋﻤﻠﻴﺔ ﻹﺑﺼﺎ!
ﻟﺴﻤﻊ.
١٠١
ﺳـﺮ ﻻﺑﺘﻼ
ّ
ﻣﺦ ﻛﻴﻤﺎ ﺗﻔﻜﺮ x .ﻛﻞ ﻣﺮ ¥ﻳﻄﺎﻟﻊ ﻫﺬ\ ﳊﻘﻴﻘﺔ ﻟﻌﻠﻤﻴﺔ ﳉﻠﻴﺔ ،ﻋﻠﻴﻪ ;x
ﻳﻔﻜﺮ ﷲ ﻋﺰ ﺟﻞ ﻟﺬ¯ ﻊ ﲟﻜﺎ xﺣﺎﻟﻚ ﻟﻈﻠﻤﺔ ﺧﻞ ﳌﺦ ﻳﻘ ﱠﺪ! ﺑﻌﺪD
ﻣﻜﻌﺒﺔ ،ﻟﻜﺎﺋﻨﺎ Nﻛﺎﻓﺔ ﺑﺼﻮ! Dﺛﻼﺛﻴﺔ ﻷﺑﻌﺎ ; NLﻟﻮ xﻇﻼZ
ﺳﻨﺘﻴﻤﺘﺮّ N
ﺿﻴﺎ² ،ﺸﺎ\ ﻳﻠﻮ Lﺑﻪ.
ﻋﻘﻴﺪ EﻣﺎLﻳﺔ
xﻣﺎ ﺗﻨﺎ ﻟﻨﺎ\ ﻵ xﺑﺎﻟﺒﺤﺚ ﻟﺘﺪﻗﻴﻖ ﻟﻴﻈﻬﺮ ; xﻧﻈﺮﻳﺔ ﻟﺘﻄﻮ! ﻣﺎ ﻫﻲ
ﻻ ~ﻋﻢ ﻳﺘﻌﺎ!¸ ﺑﻮﺿﻮ Øﻣﻊ ﻻﻛﺘﺸﺎﻓﺎ Nﻟﻌﻠﻤﻴﺔ± ،ﺎ ~ﻋﻢ ﻟﻨﻈﺮﻳﺔ ـ
ﻓﻴﻤﺎ ﻳﺘﻌﻠﻖ ﺑﺄﺻﻞ ﳊﻴﺎ Dـ ﳌﻨﻄﻖ ﻟﻌﻠﻤﻲ .ﻓﻠﻴﺲ ﻷﻳﺔ ©ﻟﻴﺔ ﺗﻄﻮ! ﻗﻂ ﻃﺮﺣﺘﻬﺎ
ﻟﻨﻈﺮﻳﺔ ;¯ ﺗﺄﺛ Yﺗﻄﻮ!¯ .ﺗﻜﺸﻒ ﳊﻔﺮﻳﺎ x; Nﻟﻜﺎﺋﻨﺎ Nﳊﻴﺔ ¨ ﲤﺮ
ﲟﺮﺣﻞ ﺑﻴﻨﻴﺔ ﺗﻠﻚ ﻟ ﺗﺴﺘﻮﺟﺒﻬﺎ ﻟﻨﻈﺮﻳﺔ .ﻫﺬ\ ﳊﺎﻟﺔ ﻳﺘﻌﲔ ﺗﻨﺤﻴﺔ ﻧﻈﺮﻳﺔ
ﻟﺘﻄﻮ! ﺟﺎﻧﺒﺎ ﺑﺎﻋﺘﺒﺎ!ﻫﺎ ﻓﻜﺮÑ Dﺎﻓﻴﺔ ﻟﻠﻌﻠﻢ .ﻻ ﺳﻴﻤﺎ ; xﻛﺜ ًYﻣﻦ ﻷﻓﻜﺎ!
ﻟ ﻇﻬﺮ Nﻋﻠﻰ ﻣﺪ! ﻟﺘﺎ!ﻳﺦ ،ﻣﺜﻞ ﻓﻜﺮ x; Dﻷ!¸ ﻫﻲ ﻣﺮﻛﺰ ﻟﻜﻮ،x
ﻗﺪ ُﺣﺬﻓﺖ ﻣﻦ ;ﺟﻨﺪ Dﻟﻌﻠﻢ .ﺣﲔ ; xﻧﻈﺮﻳﺔ ﻟﺘﻄﻮ! ﻳُﺘﺸﺒﺚ ֲדﺎ ﺑﺈﺻﺮ!
ﻫﺬ\ ﻷﺟﻨﺪ ،Dﺣ
ﻧﻪ ﻣﻦ ﻟﻨﺎ ﻣﻦ ﻳﺴﻌﻰ ﻹﻇﻬﺎ! ;¯ ﻧﺘﻘﺎ ﻣﻮﺟﻪ
ﻟﻨﻈﺮﻳﺔ ﻛﺄﻧﻪ ﻫﺠﻮ ﻋﻠﻰ ﻟﻌﻠﻢ ! ﻟ َِﻢ ﻫﺬ xL؟!
xﻟﺴﺒﺐ ﻫﺬ ﻟﻮﺿﻊ ﳕﺎ ﻫﻮ ﺗﻜﻮ xﻋﻘﻴﺪ Dﺟﺎ~ﻣﺔ ﻟﻨﻈﺮﻳﺔ ﻟﺘﻄﻮ!
ﻻ ﳝﻜﻦ ﻟﻨﻜﻮ Óﻋﻨﻬﺎ ﺑﺎﻟﻨﺴﺒﺔ ﺑﻌﺾ ﻷ ﺳﺎ[Ì .ﻠﺺ ﻫﺬ\ ﻷ ﺳﺎ[
ﺧﻼﺻ» ;ﻋﻤﻰ ﻟﻠﻔﻠﺴﻔﺔ ﳌﺎﻳﺔ ،ﺗﺘﺒ Áﻟﺪ! ﻳﻨﻴﺔ ﻛﺬﻟﻚ ﻷUﺎ ﻟﺘﻔﺴ Yﳌﺎ¯
ﻟﻮﺣﻴﺪ ﻟﻠﻄﺒﻴﻌﺔ ﻟﺬ¯ ﳝﻜﻦ ﻹﺗﻴﺎ xﺑﻪ.
١٠٢
ﻫﺎ ﻳﺤﻴﻰ )ﻋﺪﻧﺎ ﻗﻄﺎ(
١٠٣
ﺳـﺮ ﻻﺑﺘﻼ
ّ
ﻣﺴﺒﻖ ،ﻓﺴﻮ °ﻳﺪ!ﻛﻮ xﻫﺬ\ ﳊﻘﻴﻘﺔ ﳉﻠﻴﺔ .ﻟﻜﺎﺋﻨﺎ Nﳊﻴﺔ ﻛﺎﻓﺔ ﳕﺎ ﻫﻲ
ﻣﻦ ﺻﻨﻊ ﺧﺎﻟﻖ ¯Lﻗﻮ Dﻋﻠﻢ ﻋﻘﻞ ﻣﻌﺠﺰ .ﻧﻪ ﷲ ﻟﺬ¯ ﺧﻠﻖ ﻟﻜﻮ xﻛﻠﻪ
ﻣﻦ ﻟﻌﺪّ ،
ﻧﻈﻤﻪ ﺑﺸﻜﻞ ﻻ ﺗﺸﻮﺑﻪ ﺷﺎﺋﺒﺔ ; ﻗﺼﻮ! ،ﺧﻠﻖ ﻟﻜﺎﺋﻨﺎ Nﳊﻴﺔ
ﺻﻮ!ﻫﺎ.
ﻛﺎﻓﺔ ّ
١٠٤
ﻫﺎ ﻳﺤﻴﻰ )ﻋﺪﻧﺎ ﻗﻄﺎ(
ﺳﻠﺐ ﻋﻘﻮ Zﻟﺒﺸﺮ ﲟﺜﻞ ﻫﺬ\ ﻟﺪ!ﺟﺔ ﺣﺮﻣﻬﻢ ﻣﻦ ﻓﺮﺻﺔ ﻟﺘﻔﻜ Yﺑﺎﻟﻌﻘﻞ
ﺳﺘﺎ! ;ﻣﺎ ;ﻋﻴﻨﻬﻢ ،ﺣﺎ x; x Zﻳﺮ ﳊﻘﻴﻘﺔ ﻟ
ﳌﻨﻄﻖ ،ﻛﺄﻧﻪ ;ﺳﺪً Z
ﻛﺎﻧﺖ ﺿﺤﺔ éﻼ xّ .ﻫﺬ ﻟﻐﻔﻠﺔ ﻋﺪ ﺑﺼ DYﻻ ﻳﺴﺘﺴﻴﻐﻬﺎ ﻋﻘﻞ ﻣﺜﻠﻬﺎ
ﻛﻤﺜﻞ ﻋﺒﺎ Dﺑﻌﺾ ﻟﻘﺒﺎﺋﻞ ﻹﻓﺮﻳﻘﻴﺔ ﻟﻠﻄﻮﻃﻢ ﻋﺒﺎ; Dﻫﻞ ﺳﺒﺄ ﻟﻠﺸﻤﺲ ﻋﺒﺎD
ﻗﻮ ﺑﺮﻫﻴﻢ ﻋﻠﻴﻪ ﻟﺴﻼ ﻟﻸ ﺛﺎ ،xﻟ ﻛﺎﻧﻮ ﻳﺼﻨﻌﻮUﺎ ﺑﺄﻳﺪﻳﻬﻢ ،ﻋﺒﺎ Dﻗﻮ
ﻣﻮﺳﻰ ﻋﻠﻴﻪ ﻟﺴﻼ ﻟﻠﻌﺠﻞ ﻟﺬ¯ ﺻﻨﻌﻮ\ ﻣﻦ Lﻫﺐ .ﻫﺬ ﻟﻮﺿﻊ ﺣﻘﻴﻘﺘﻪ
ﳕﺎ ﻫﻮ Ãﺎﻗﺔ ;ﺷﺎ! ﻟﻴﻬﺎ ﷲ ﺗﻌﺎ ﻟﻘﺮ© xﻟﻜﺮﱘ .ﻳﻨﺒﺌﻨﺎ ﳌﻮ ﻋﺰ ﺟﻞ
ﻛﺜ Yﻣﻦ ©ﻳﺎﺗﻪ ﺑﺄ xﻣﻦ ﻟﻨﺎ ﻣﻦ ﺳﻴﺴﺘﻐﻠﻖ ﻋﻠﻴﻪ ﻟﻔﻬﻢ ﻳﺘﺮ xﺣﺎZ
ﻳﻌﺠﺰ xﻓﻴﻪ ﻋﻦ !¬ﻳﺔ ﳊﻘﺎﺋﻖ .ﻣﻦ ﺑﲔ ﻫﺬ\ ﻵﻳﺎ Nﻗﻮﻟﻪ ﺗﻌﺎ:
ﺑِ َﻬﺎ َﻟَ ُﻬ ْﻢ ٌ َ:aﻮ ﺑِ َﻬﺎ َﻟَ ُﻬ ْﻢ َ ْﻋﻴُ ٌﻦ ﻻﱠ ﻳُْﺒ ِﺼ ُﺮ َ ﴿ﻟَ ُﻬ ْﻢ ُﻗ ُﻠ ٌ
ﻮ ﻻﱠ ﻳَ ْﻔ َﻘ ُﻬ َ
ﻮ﴾ ِﻚ َﻛﺎ َﻷﻧْ َﻌﺎ ِ jﺑَ ْﻞ ُﻫ ْﻢ َ َﺿ ﱡﻞ ُ ْﻟَـﺌ َ
ِﻚ ُﻫ ُﻢ ﻟْ َﻐﺎ ِﻓ ُﻠ َ ﻮ ﺑِ َﻬﺎ ُ ْﻟَـﺌ َ
ﻻﱠ ﻳَ ْﺴ َﻤ ُﻌ َ
) ﻷﻋﺮ.(١٧٩ :Y
ِﺠﺮ ﻓﻴﺨ_ﻧﺎ ﷲ ﻋﺰ ﺟﻞ ﺑﺄ ; xﻟﺌﻚ ﻟﻨﺎ ﻗﺪ ُﺳﺤﺮ
;ﻣﺎ ﺳﻮ! Dﳊ ْ
Úﻴﺚ ;Uﻢ ﻟﻦ ﻳﺆﻣﻨﻮ ﺣ
ﻟﻮ !; ﳌﻌﺠﺰ L ،Nﻳﻘﻮ Zﺳﺒﺤﺎﻧﻪ ﺗﻌﺎ:
١٠٥
ﺳـﺮ ﻻﺑﺘﻼ
ّ
١٠٦
ﻫﺎ ﻳﺤﻴﻰ )ﻋﺪﻧﺎ ﻗﻄﺎ(
ﲟﺎ ﺻﻨﻌﻮ\ ﻣﻦ ﺧﺪ´ ; xﻳﺴﺤﺮ ﻟﻨﺎ ﻴﻌﺎ ﺑﺎﺳﺘﺜﻨﺎ ﻣﻮﺳﻰ ﻟﺬﻳﻦ ©ﻣﻨﻮ
ﺑﻪ .ﻻ ; xﻟ_ﻫﺎ xﻟﺬ¯ ;ﻟﻘﺎ\ ﻣﻮﺳﻰ ﻣﻮﺟﻬﺔ ﻣﺎ ;ﻟﻘﺎ\ ﻫﺆﻻ ﻋﻠﻰ ﺣﺪ
ﱠﻒ َﻣﺎ ﻳَْﺄﻓ ُ
ِﻜﻮ َ; ¯; ،"xﻧّﻪ ;ﺑﻄﻞ ﺗﺄﺛ ،\YﻳﻘﻮZ ﻟﺘﻌﺒ Yﻟﻮ! ﺑﺎﻟﻘﺮ© xﻟﻜﺮﱘ "ﺗَﻠَﻘ َ
ﻮ َﻒ َﻣﺎ ﻳَْﺄﻓ ُ
ِﻜ َ ِﻲ ﺗَ ْﻠﻘ ُ َﻓﺈِ َ:ﻫ َ ﻮﺳﻰ َ ْ َﻟْ ِﻖ َﻋ َﺼ َ
ﺎv ﺗﻌﺎَ ْ ََ ﴿:ﺣ ْﻴﻨَﺎ *ِﻟَﻰ ُﻣ َ
ِﻚ َﻧ َﻘ َﻠﺒُﻮْ َﺻﺎ ِﻏﺮ َ
ِﻳﻦ﴾ ُﻫﻨَﺎﻟ َ َﻓ َﻮ َﻗ َﻊ ﻟْ َﺤ ﱡﻖ َﺑَ َﻄ َﻞ َﻣﺎ َﻛﺎﻧُﻮْ ﻳَ ْﻌ َﻤ ُﻠ َ
ﻮ َﻓ ُﻐﻠِﺒُﻮْ
)ﻷﻋﺮ(١١٩-١١٧ :Y
ﻋﻠﻰ ¦ﻮ ﻣﺎ ! ﻵﻳﺎ ،Nﻣﻊ !< ; xﻣﺎ ﻓﻌﻠﻪ ﻫﺆﻻ ﻷﺷﺨﺎÓ
ﻟﻀﻌﺔ.
ﱠ ﻟﺬﻳﻦ ﺳﺤﺮ ﻟﻨﺎ ﻣﻦ ﻗﺒﻞ ;ﺛﺮ ﻋﻠﻴﻬﻢ ﳕﺎ ﻫﻮ ﻓﻚ ،ﺑﺎ¬ ﺑﺎﻟﺬZ
; ﻟﺌﻚ ﻟﺬﻳﻦ ﻳﺆﻣﻨﻮ xﲟﺰﻋﻢ ﺧﺮﻗﺎ ;ﻗﺼﻰ !ﺟﺔ ﲢﺖ ﻏﻼ °ﻣﻦ ﻟﻌﻠﻢ
ﺑﺘﺄﺛ Yﻟﺴﺤﺮ ﻋﺼﺮﻧﺎ ﻟﺮﻫﻦ ،ﻳﻨﺬ! xﺣﻴﺎִדﻢ ﻟﻠﺪﻓﺎ´ ﻋﻨﻬﺎ ،ﻓﺴﻮ°
ﻳﺴﻘﻂ ﺷﺄUﻢ ﻳُﺬﻟﻮ ﻣﺎ ¨ ﻳﺘﺨﻠﻮ ﻋﻦ ﻫﺬ\ ﳌﺰﻋﻢL ،ﻟﻚ ﺣﻴﻨﻤﺎ ﺗﻈﻬﺮ
ﳊﻘﻴﻘﺔ éﻼ ﺑﻜﺎﻣﻞ ﻣﻌﺎﻧﻴﻬﺎ" ،ﻳﺒﻄﻞ ﺗﺄﺛ Yﻟﺴﺤﺮ".
ﻳﺸﺮ Øﻣﺎﻟﻜﻮ ﻣﻮﺟﺮﻳﺪ (Malcolm Muggeridge) ¹ﻟﺬ¯
ﻇﻞ ﻳﻨﺎﻓﺢ ﻋﻦ ﻧﻈﺮﻳﺔ ﻟﺘﻄﻮ! ﺣ
ﻧﺎﻫﺰ ﻟﺴﺘﲔ ﻣﻦ ﻋﻤﺮ\ ،ﻛﺎ xﻓﻴﻠﺴﻮﻓ»
ﻣﻠﺤﺪ ،vﻟﻜﻨﻪ ;!< ﳊﻘﺎﺋﻖ ﻣﻦ ﺑﻌﺪ ﻟﻮﺿﻊ ﻟﺬ¯ ﺳﺘﺘﺮ £ﻟﻴﻪ ﻧﻈﺮﻳﺔ ﻟﺘﻄﻮ!
ﳌﺴﺘﻘﺒﻞ ﻟﻘﺮﻳﺐ ﻗﺎﺋﻼ:
"ﻧ® ;ﻧﺎ ﻧﻔﺴﻲ ﺻﺮ Nﻣﻘﺘﻨﻌﺎ ﺑﺄ xﻧﻈﺮﻳﺔ ﻟﺘﻄﻮ! ﺳﺘﻜﻮ xﺣﺪ £ﻣﻮ
ﳌﺰ Øﳌﻮﺟﻮ Dﺑﻜﺘﺐ ﺗﺎ!ﻳﺦ ﳌﺴﺘﻘﺒﻞ ﻻ ﺳﻴﻤﺎ ﳌﺠﺎﻻ Nﻟ ُﻃﺒﻘﺖ
ﻓﻴﻬﺎ .ﺳﻴﺘﻠﻘﻰ ﺟﻴﻞ ﳌﺴﺘﻘﺒﻞ ﺑﺎﻟﺪﻫﺸﺔ ﳊ DYﻋﺘﻨﺎ· ﻓﺮﺿﻴﺔ ﻣﺘﻬﺮﺋﺔ ﻳﻜﺘﻨﻔﻬﺎ
ﻟﻐﻤﻮ¸ ﺑﺴﺬﺟﺔ ﻻ ﻳﺼﺪﻗﻬﺎ ﻋﻘﻞ" ٢٩.
١٠٧
ﺳـﺮ ﻻﺑﺘﻼ
ّ
ﻫﺬ ﳌﺴﺘﻘﺒﻞ ﻟﻴﺲ ﺑﺒﻌﻴﺪ ،ﺑﻞ ﻋﻠﻰ ﻟﻌﻜﺲ ﻣﻦ Lﻟﻚ ،ﻓﺈ xﻟﺒﺸﺮ
ﳌﺴﺘﻘﺒﻞ ﻟﻘﺮﻳﺐ ﻟﻠﻐﺎﻳﺔ ،ﺳﻴﺪ!ﻛﻮ x; xﳌﺼﺎﻓﺎ Nﻟﻴﺴﺖ »qﺳﻮ°
ﻳﺘﻢ ﻻﻋﺘﺮ °ﺑﺄ xﻧﻈﺮﻳﺔ ﻟﺘﻄﻮ! ﳕﺎ ﻫﻲ ;ﻛ_ ﺧﺪﻋﺔ ;ﺷﺪ ;ﻧﻮ´ ﻟﺴﺤﺮ
ﺗﺎ!ﻳﺦ ﻟﻌﺎ¨ .ﺳﺮﻋﺎ xﻣﺎ ﺑﺪ; ﻫﺬ ﻟﺴﺤﺮ ﻟﺸﺪﻳﺪ ﻳﻨﺤﺴﺮ ﻋﻦ ﻟﻨﺎ ﺷ
;¦ﺎ ﻷ!¸ ،ﺑﺎ Nﻟﻜﺜ x Yﳑﻦ ﻗﻔﻮ ﻋﻠﻰ ﺳﺮ ﺧﺪﻋﺔ ﻟﺘﻄﻮ! ،ﻳﺘﺴﺎﻟﻮx
ﺑﺪﻫﺸﺔ ﺣ DYﻛﻴﻒ ﻧﻄﻠﺖ ﻫﺬ\ ﳋﺪﻋﺔ ﻋﻠﻴﻬﻢ.
١٠٨
ﻫﺎ ﻳﺤﻴﻰ )ﻋﺪﻧﺎ ﻗﻄﺎ(
١٠٩
ﺳـﺮ ﻻﺑﺘﻼ
ّ
2. Bediuzzaman Said Nursi, Risale-i Nur Collection, The Words, The Second Station of the
Twentieth Word.
3. Bediuzzaman Said Nursi, Risale-i Nur Collection, The Words, The Eleventh Word.
4. Bediuzzaman Said Nursi, Risale-i Nur Collection, The Flashes,The Twenty-Fifth Flash,
Ninth Remedy.
5. Bediuzzaman Said Nursi, Risale-i Nur Collection, The Words, The Nineteenth Word,
Tenth Droplet.
6. Bediuzzaman Said Nursi, Risale-i Nur Collection, The Flashes, The Second Flash, Third
Reason.
8. Bediuzzaman Said Nursi, Risale-i Nur Collection, The Words, The Second Station of the
Twentieth Word.
9. Bediuzzaman Said Nursi, The Risale-i Nur Collection, The Rays, The Fourteenth Ray,
Letters.
10.Sidney Fox, Klaus Dose, Molecular Evolution and The Origin of Life, New York: Marcel
Dekker, 1977, p. 2
11. Alexander I. Oparin, Origin of Life, (1936) New York, Dover Publications, 1953, p.196
12.“New Evidence on Evolution of Early Atmosphere and Life”, Bulletin of the American
13.Stanley Miller, Molecular Evolution of Life: Current Status of the Prebiotic Synthesis of Small
Molecules, 1986, p. 7
15.Leslie E. Orgel, The Origin of Life on Earth, Scientific American, vol. 271, Oct 1994, p. 78
16.Charles Darwin, The Origin of Species: A Facsimile of the First Edition, Harvard University
17.Charles Darwin, The Origin of Species: A Facsimile of the First Edition, Harvard University
١١٠
(ﻫﺎ ﻳﺤﻴﻰ )ﻋﺪﻧﺎ ﻗﻄﺎ
19. Charles Darwin, The Origin of Species: A Facsimile of the First Edition, Harvard University
20.Derek A. Ager, “The Nature of the Fossil Record”, Proceedings of the British Geological
21.Douglas J. Futuyma, Science on Trial, New York: Pantheon Books, 1983, p. 197
22.Solly Zuckerman, Beyond The Ivory Tower, New York: Toplinger Publications, 1970, pp.
75-94; Charles E. Oxnard, “The Place of Australopithecines in Human Evolution: Grounds for
23.J. Rennie, “Darwin’s Current Bulldog: Ernst Mayr”, Scientific American, Dec 1992
24.Alan Walker, Science, vol. 207, 1980, p. 1103; A. J. Kelso, Physical Antropology, 1. ed,
New York: J. B. Lipincott Co., 1970, p. 221; M. D. Leakey, Olduvai Gorge, vol. 3, Cambridge:
27. Solly Zuckerman, Beyond The Ivory Tower, New York: Toplinger Publications, 1970, p.
19
28.Richard Lewontin, “The Demon-Haunted World”, The New York Review of Books, 9 Jan
1997, p. 28
١١١