Fresh Expressions: A New Kind of Methodist Church For People Not In Church
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About this ebook
A wave of new Christian churches are emerging to reach unchurched and dechurched people who live in a culture that is increasingly non-religious and multi-religious. These new forms of church gather and network with people who typically have never been to church. The new faith communities listen to people and go where they are on the journey toward Jesus. They are deeply ecumenical but do not lose their distinctiveness because they learn fresh ways to communicate their identity through discipleship.
Fresh Expressions began in the United Kingdom where it ignited over 3000 new faith communities. In the United States the movement is putting down roots in Virginia, Pennsylvania, and Florida.
Ken Carter and Audrey Warren offer this book as a group study for church leaders and congregations who are in the grip of Holy Spirit motivation to renew their tradition by reaching people who are dechurched or not yet in a discipleship relationship with Jesus.
Each chapter includes two Bible study experiences for group conversation.
Audrey Warren
Rev. Dr. Audrey B. Warren, a native Floridian, did not venture too far from her hometown of Naples to plant some roots. Audrey currently resides in Miami, FL where she and her husband Jose Luis are active members of their very diverse downtown community. Audrey earned her Bachelor of Arts from Florida Southern College where she majored in Religion, and then ventured out of Florida for only a few years to earn her Masters of Divinity from Duke Divinity School in Durham, NC. Audrey then continued her studies at Wesley Theological Seminary where she earned her Doctorate of Ministry focusing on Children and Spirituality. She is an ordained Elder in the Florida Conference of the United Methodist Church and currently serves as Senior Pastor at First United Methodist Church of Miami. Since 2013 Audrey has co-convened the Fresh Expressions movement in the Florida Annual Conference. Audrey's
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Fresh Expressions - Audrey Warren
Chapter One
WHAT IS A FRESH EXPRESSION?
What are Fresh Expressions? By simply hearing the name Fresh Expressions,
some might think it is a laundry detergent and still others a breath freshener. Some who have heard about Fresh Expressions as a movement might interpret it as a last-ditch effort to save the institutional church.
But as we explain in the second part of this chapter, Fresh Expressions isn’t another new program but rather a movement of the Holy Spirit.
One of us (Audrey) served in a community that included a large number of immigrant families. Each day many of these men would gather at a central location with the hope of being employed for the day. Many were new to the United States, and most were living day to day. The church began a ministry called Cafe en La Calle. These Monday morning gatherings became as consistent as the Sunday morning services that had happened twenty-four hours earlier. Members of the church, along with the pastor, would prepare coffee and food to share as these men gathered. Individuals could write down prayer requests and put them in a prominently displayed box. At times, there were deep conversations about family and faith. Cafe en La Calle became a way of sharing the faith in new ways and in a new place among new people.
1A. A Movement Begins
Do not try to call them back to where they were, and do not try to call them to where you are, as beautiful as that place might seem to you. You must have the courage to go with them to a place that neither you nor they have ever been before.
—Vincent J. Donovan, Christianity Rediscovered
We write with a great love for the church but with a sober awareness that the church in the United States is in a fragile place. As leaders within a particular expression of this church (United Methodist), we have experienced the full range of emotions related to this reality: lament, cynicism, denial, critique, and despair. Yet we move forward with the conviction that God is with us.
After two years of strategy, prayer, correspondence, and time set aside in vision days,
we journeyed with friends to England. We went there as students seeking to learn about a movement that God is using to renew the church. This particular movement, Fresh Expressions, has been putting down roots for more than a decade in the United Kingdom and beyond.
The Fresh Expressions movement began in England in 2004 through a report of the Church of England about the state of the church in that nation and the need for a new direction. The report was entitled Mission Shaped Church.
Those who helped to draft the report note that the original title was Dying to Live,
but the early title seemed too dire and inflammatory. The report coincided with the beginning of the ministry of new Archbishop Rowan Williams. In a conversation with Archbishop Rowan, Bishop Graham Cray quickly learned that Williams not only supported Fresh Expressions, but he had also anticipated many of these missional moves in his former archdiocese in Wales.
Upon publication and endorsement of the report by the Church of England, the British Methodist Church immediately became a full partner, through the leadership of Martyn Atkins, General Secretary of the British Methodist Church. Bishop Cray noted that this [movement] was Anglican and Methodist from day one.
Fresh Expressions is an international movement, with partnerships developing in Canada, New Zealand, Australia, and other nations, and across a variety of denominations and theological traditions. Fresh Expressions US is now translating this extraordinary work of God across denominations on American soil.
The phrase fresh expression
is inspired by the Book of Common Prayer:
The Church of England . . . professes the faith uniquely revealed in the Holy Scriptures and set forth in the catholic creeds, which faith the Church is called upon to proclaim afresh in each generation.
Fresh Expressions has a particular purpose for a church or community of faith. Here is the working definition from the Fresh Expressions UK website:
A fresh expression is a form of church for our changing culture, established primarily for the benefit of people who are not yet members of any church. It will come into being through principles of listening, service, contextual mission and making disciples. It will have the potential to become a mature expression of church shaped by the gospel and the enduring marks of the church and for its cultural context.
Much of the initial motivation for Fresh Expressions in England was stimulated by the need for new church planting. In the United States, we also continue to invest greatly in new church planting. This work arises from a variety of motives, many of them faithful ones. Meanwhile our cultural landscape is clearly shifting, and we should consider a variety of strategies in response. While the need for new church starts is urgent in the United States, there are cultural and ecclesial shifts afoot that move us toward a new language and a bolder vision.
In a nation increasingly multi-religious and non-religious, many church traditions recognize the need for planting expressions of Christianity outside the pattern of traditional church practice. Careful statistical work by the Church of England and the British Methodist Church documents realities mirrored in the United States. In both Great Britain and the United States, the growth of the unchurched and the dechurched (in other words, the nones
and the dones
) is rapidly increasing. Some of the nones
are openly unchurched
and most of the dones
fit the pattern of closed dechurched.
Before encountering the Fresh Expressions movement we thought it was post-denominational, meaning that people of faith no longer prefer denominational systems. However, after listening, worshipping, and observing, Fresh Expressions are better described as deeply ecumenical. Traditions don’t lose their distinctiveness. Rather in practice the varied expressions found in a particular tradition contribute the riches of who they are to others, and in return receive new and distinct strengths from beyond themselves. This description differs from the common (and important) work of ecumenical movements, which often occur from the thirty-thousand-foot vantage point of councils, dialogues, and agreements. Fresh Expressions, particularly in post-Christian contexts, will necessarily have a deeply ecumenical character, and yet they will be visible and tangible on the ground
in a particular mission field. Who knows, possibly this is sign of the in-breaking of the kingdom of God?
In 1989, Stanley Hauerwas and Will Willimon wrote Resident Aliens, perhaps the first popular and sustained engagement with the reality that we are now seeking God’s kingdom in a post-Christian context in the United States. In some parts of the United States, we see very deep political conflict where some Christians desire a return to Christendom. Our brothers and sisters in England are living more fully in this post-Christian world, and we can learn from their creativity and faithfulness. This is our motivation in partnering with what God is doing through the Holy Spirit in this new venture.
As you engage with these reflections concerning Fresh Expressions of church, we hope you will think and pray about the implications and potential of this movement for your own mission field. The reflections will lead into the study of scripture and together to your call as a disciple, pioneer, and leader.
Bible Study 1
Use this page as a template. Have participants read the chapter before they attend the study or during the study session.
Theme: A Movement Begins
Prayer: Ever-present and attentive God, we know that you are with us as we aim to be your church. We pray for open hearts and minds as we learn and study about the ways you are working to make your church fresh for the next generation. Amen.
Scripture Reading: Revelation 2–3
Message to Ephesus
"Write this to the angel of the church in Ephesus:
These are the words of the one who holds the seven stars in his right hand and walks among the seven gold lampstands: I know your works, your labor, and your endurance. I also know that you don’t put up with those who are evil. You have tested those who say they are apostles but are not, and you have found them to be liars. You have shown endurance and put up with a lot for my name’s sake, and you haven’t gotten tired. But I have this against you: you have let go of the love you had at first. So remember the high point from which you have fallen. Change your hearts and lives and do the things you did at first. If you don’t, I’m coming to you. I will move your lampstand from its place if you don’t change your hearts and lives. But you have this in your favor: you hate what the Nicolaitans are doing, which I also hate. If you can hear, listen to what the Spirit is saying to the churches. I will allow those who emerge victorious to eat from the tree