Demoniality
By Eris Omen
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About this ebook
Demoniality: A Look at the Phenomena of Incubi and Succubi
or Sexual Intercourse with Demons
Table of Contents:
I. On the Definition and Antiquity of Demoniality
II. On the Gender of Demons
III. On the Forms and Types of Demoniality
IV. On the Setting of Demoniality
V. On Victims
VI. On the Appearances of Demons
VII. On the Faces of Demons
VIII. On the Clothing of the Demons
IX. On Other Apparitions
X. On the Demon's Voice
XI. On the Preliminary Symptoms of Demoniality
XII. On Emotional and Hallucinatory Reactions to the Demon
XIII. On Physical Symptoms
XIV. On Sensations and Obsessions
XV. On Sexual Aftermath
XVI. On the Motivation of Demons
XVII. On Demon Procreation
XVIII. On Desired Demoniality
XIX. On the Motivation of Black Magicians
XX. On Legal Status
XXI. On Demoniality as Causing Death
XXII. On Demoniality as Leading to Damnation
XXIII. Conclusion
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Demoniality - Eris Omen
Demoniality
A Look at the Phenomena of Incubi and Succubi
by Eris Omen
Copyright 2016
All Rights Reserved
I. On the Definition and Antiquity of Demoniality
Demoniality is defined as sexual intercourse with a demon. John Caramuel first coined the term in his work, Fundamental Theology, contrasting it with the term bestiality. The sex that occurs in demoniality is normally described as heterosexual and involves the act of penetration. However, there are also descriptions of demonic molestations that do not qualify as full penetration. These, too, are a form of demoniality.
As described in my first of volume on demonology, a demon is defined as a evil supernatural entity. According to medieval literature, all manner of supernatural creatures may technically constitute a demon
once engaged in the act of demoniality. This is true of angels, elves, goblins, bogles, trolls, satyrs, vampires, dives and daivers, genii, banshees, sylphs, undines, etc. just as it is true of demons. This is because such activity is traditionally considered unnatural and unlawful. Angels and good spirits, according to the traditional conception, do not engage in sex with human beings. The exception to this general rule is the case of genii and other spirits who were said to engage in intermarriage with humans. Sex in such instances is not classically defined as demoniality.
Though black magicians were known to desire such encounters and summoned demons for expressly sexual purposes, the majority of accounts of demoniality were not desired ‒ at least not at the outset ‒ and occurred as a supernatural form of rape. In some instances the humans in question desired the the encounter, though not initially seeking it.
The lore of demoniality goes back to the earliest origins of mankind. All nations in antiquity have such myths, whether it be the Hebrews, Egyptians, Babylonians, Greeks, Indians, Chinese, Hittites, etc. In the Western lands, the Judeo-Christian account is the most famous. The King James Version of the Bible records,
"And it came to pass, when men began to multiply on the face of the earth, and daughters were born unto them, that the sons