Short Stories by Jesus: The Enigmatic Parables of a Controversial Rabbi
Written by Amy-Jill Levine
Narrated by Donna Postel
4/5
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About this audiobook
In this wise, entertaining, and educational book, Amy-Jill Levine offers a fresh, timely reinterpretation of Jesus' narratives. In Short Stories by Jesus, she analyzes these "problems with parables," taking us back in time to understand how their original Jewish audience understood them. Levine reveals the parables' connections to first-century economic and agricultural life, social customs and morality, Jewish scriptures and Roman culture. With this revitalized understanding, she interprets these moving stories for a contemporary reader, showing how the parables are not just about Jesus, but are also about us-and when read rightly, still challenge and provoke us two thousand years later.
Amy-Jill Levine
AMY-JILL LEVINE is University Professor of New Testament and Jewish Studies and Mary Jane Werthan Professor of Jewish Studies at Vanderbilt Divinity School and Department of Jewish Studies. She has also taught at Swarthmore College, Cambridge University, and the Pontifical Biblical Institute in Rome. She is the author of many books, including The Misunderstood Jew and Short Stories by Jesus, and she is the co-editor of the Jewish Annotated New Testament.
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Reviews for Short Stories by Jesus
30 ratings5 reviews
- Rating: 5 out of 5 stars5/5My goodness this was a fantastic book! It clarified and challenged some of my presuppositions. I will definitely listen to it again. Also, the woman who narrated did a superb job. It was a joy to listen to.
- Rating: 3 out of 5 stars3/5I found this book challenging but also unsatisfying. Her language studies were impressive. Her warnings about using late rabbinic writing as not representative of Jesus's own culture were instructive. She decried stereotypies but then pointed out familiar characters that Jesus' listeners would have recognized (i.e. stereotypes). While rejecting the traditional and many non-traditional meaning Ms. Levine did not offer any clear alternative how Jesus' hearers would have understood them. I do not think I am any closer to understanding the meaning these stories had for their first century audience.
- Rating: 4 out of 5 stars4/5Helpful exploration of original audience interpretations and combatting stereotypical and harmful assumptions of a Jewish audience. Writing style is VERY conversational at times and distracted this reader from what was read for scholarly review.
- Rating: 4 out of 5 stars4/5Fair warning that this is not light reading - the writing is more academic in its approach. Dr. Levine is professor of Jewish Studies and professor of New Testament Studies at Vanderbilt Divinity School. She reframes some of the most well known parables of Jesus, exploring them not from a modern Christian perspective, but taking the vantage point of Jesus' Jewish audience in the first century, the original listeners for these parables. She is thorough in her exploration of the various ways we understand these parables today, but ends each chapter (every parable is its own chapter) with a socio-historical as well as linguistic perspective that offers some insight into the way Jesus' original audience might have heard and interpreted these stories. There is some wonderful insight for Bible study and sermons here, as well as a deeper understanding of cultural and historical settings in which Jesus lived and taught. It is a refreshing approach to hearing meanings for these parables that may have gotten lost as they have been claimed by a more Christian perspective over the years. Levine doesn't insist that her interpretations and understandings are the 'right' ones only offers the insight of a practicing Jewish scholar and historian; an insight that offers tonality, depth, and shading to the words of Jesus.
- Rating: 5 out of 5 stars5/5If this isn’t Levine’s best, it’s close. She writes from a practical, scholarly Jewish perspective, highlighting the world Jesus lived in. In this book she tackles the more controversial parables Jesus spoke, making an effort to put these stories back in their first-century Jewish setting.Levine appreciates the depth of Jesus’s parables, and she digs deep in her analysis, but still seems content with an ambiguous meaning. She seldom insists on a single interpretation, yet often discards traditional Christian interpretations when they conflict with what she knows about first-century Palestine. In other words, she often finds the strongest meaning in the most straight-forward rendition, and that’s usually the most edgy interpretation, which fits well with what we know of Jesus-the-storyteller.The lost sheep is a repentant sinner? Naw, Luke got that wrong. The lost sheep is just a lost sheep, a financial setback like the parable of the lost coin. We should try to identify with the obsessive shepherd, not the wandering sheep. Jesus’s meaning may not be crystal clear, but if you’re not looking at the parable from a down-to-earth perspective instead of the Christian meaning that developed later, you’ll surely miss his point.I really loved this book. Here are the nine parables Levine illuminates: Lost Sheep, Lost Coin, Lost SonThe Good SamaritanThe Kingdom of Heaven Is like YeastThe Pearl of Great PriceThe Mustard SeedThe Pharisee and the Tax CollectorThe Laborers in the VineyardThe Widow and the JudgeThe Rich Man and Lazarus Harper One, © 2014, 313 pagesISBN: 978-0-06-156101-6