The Christian Science Monitor

In today’s Cuba, can churches and LGBTQ rights each find path forward?

John Wesley rides his horse through the Cuban countryside, beneath tall palm trees and mountains so green they look purple. He holds his reins in one hand and his Bible in the other.

But the painted portrait hanging in the Rev. Enoel Gutierrez’s office depicts a scene that never happened. There is no record that Wesley, the 18th century Methodist leader, ever came to Cuba, or anywhere else in the Caribbean – though he traveled so much to preach that it’s said he could have circled the Earth 10 times.

Still, Mr. Gutierrez is determined to bring Wesley to his island nation. To bring the painting he commissioned from his imagination to life.

Religious diversity and participation have flourished in Cuba since the country loosened restrictions over the past three decades, particularly among evangelical churches. But it’s more than sermons. Conservative Christianity has become a political force to be reckoned with, in a country whose ruling Communist Party has traditionally allowed next to no dissent. In communities with tight media controls and limited internet access, religious leaders are uniquely positioned to shape opposition in ways the government hasn’t seen in decades, analysts say.

“As a Christian, we are responsible for the whole education of the person,” says Mr. Gutierrez, sitting on a couch beneath the Wesley painting in his

Living faith out loud‘A different way to be saved’Cautious change post-CastroLas familias

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